Trans Visibility Quotes

THIS IS WHAT A MAN LOOKS LIKE. HE DOES NOT HAVE TO BE AESTHETICALLY PLEASING; HE DOES NOT HAVE TO BE MUSCULAR; HE DESERVES NOT TO BE PHOTOSHOPPED. HE IS HUMAN, AND HE HAS BLEMISHES. HERE HE STANDS, VISIBLE. HE SEES YOU ALL, COUNTLESS INVISIBLE OTHERS LIKE HIM. THIS BODY IS ACCEPTABLE — PUBESCENT, AWKWARD, MARRED. YOU DON’T HAVE TO BE INVISIBLE. WE ARE ALL GOOD ENOUGH. THERE IS NOTHING WRONG WITH OUR BODIES.

As trans activist Faye Seidler quipped, more Americans said they had seen a ghost than knew a transgender person, according to some polls.

Although visibility helps redress a representational inequality, it does nothing on its own to achieve redistributive justice. This is a larger, more complex and ultimately more important fight, one whose aim is to reallocate resources to the most vulnerable trans communities in their struggle to resist state violence (like police harassment, imprisonment, or deportation), poverty and dispossession, and achieve better labour conditions.

Maybe it's just like why k is better when you can't buy it at CVS, because there's some part of transness that cracks of fucks with all these cultural norms I'm talking about, and this current cultural moment of trans visibility is probably actually about securing transness in a sack of amber and declawing it and making it legible (the way gay culture has been ripped from the anonymity of the dark bathhouse and into the stagelighting of the reality show...lots of people have critiqued this one.)

Trans people are trans people. We should get over it. They deserve to be safe, to be visible throughout society without shame or stigma, and to have exactly the life opportunities non-trans people do. Their transness makes no difference to any of this. What trans people don’t deserve, however, is to be publicly misrepresented in philosophical terms that make no sense; nor to have their everyday struggles instrumentalised in the name of political initiatives most didn’t ask for, and which alienate other groups by rigidly encroaching on their hard-won rights. Nor do trans people deserve to be terrified by activist propaganda into thinking themselves more vulnerable to violence than they actually are.

We have said that the duende likes the edge of things, the wound, and that it is drawn to where forms fuse themselves in a longing greater than their visible expressions. — Federico García Lorca, from “Theory and Function of the Duende,” trans. J. L. Gilli, 1933, Toward the Open Field: Poets on the Art of Poetry 1800-1950, ed. Melissa Kwasny (Wesleyan University Press, 2004)

I can't help but marvel at the resiliency of trans people who sacrifice so much to be seen and accepted as they are. Despite those sacrifices, trans people are still wrongly viewed as being confused. It takes determination and clear, thought-out conviction, not confusion, to give up many of the privileges that Genie did to be visibly herself, though her experiences varied from my own.

The people who make a difference in history are those who fight for freedom - not because they're guaranteed to succeed - but because it's the right thing to do. And that's the kind of fighters that history demands today. Not those who worship the accomplished fact. Not those who can only believe in what is visible today. But instead, people of conscience who dedicate their lives to what needs to be won, and what can be won.

Facing myself in the mirror is like that. If I never cut my hair, if I don't acknowledge that I've never allowed anyone to really know me, I can pretend that a perfect road awaits me. I can pretend there's some medicine that will magically allow me to see myself. But going down that road might mean discovering that there is no magic strong enough to bring me into harmony. Breaking the illusion means acknowledging the parts of myself that will never be visible.

The U.S. media’s shallow lens dates back to 1952, when Christine Jorgensen became the media’s first “sex change” darling, breaking barriers and setting the tone for how our stories are told. These stories, though vital to culture change and our own sense of recognition, rarely report on the barriers that make it nearly impossible for trans women, specifically those of color and those from low-income communities, to lead thriving lives. They’re tried-and-true transition stories tailored to the cis gaze. What I want people to realize is that “transitioning” is not the end of the journey. Yes, it’s an integral part of revealing who we are to ourselves and the world, but there’s much life afterward. These stories earn us visibility but fail at reporting on what our lives are like beyond our bodies, hormones, surgeries, birth names, and before-and-after photos.

How does ANY male-identified person know he is a man? And does my answer really diverge greatly from how many men, trans or cisgender, would answer? Transgender people are often said to have a 'narrative' to their lives; we’re encouraged to see our journey toward recognizing our gender as a story with an articulable pattern. The truth is, though, that everyone’s gender is a story; it’s just that trans folks are more likely to be — perhaps I could say “are given the gift of having to be” — aware of it. The story of becoming a man, a woman, or a person of any other gender often follows aspects of that most instinctual of story arcs: the hero’s journey. For instance, my personal narrative was one of effort in seeking a transformative goal (a quest), assistance (tools provided by medicine, law, and intangible emotional support), and mentorship by those who went before me (guides). And my manhood was ultimately achieved through what could be considered rites of passage — which is to say a similar structure to communal cultural tales of how one achieves cisgender manhood. It’s simply some details that vary. I do see one key difference in how all this plays out, however: Trans men make this invisible process disconcertingly visible by flipping the variables. While a cisgender man may be born with certain inherent potentials to physically embody a manhood that others will acknowledge socially, he’s not necessarily imbued with the demanding drive, the internal compass, the awareness of the systems and tropes he’s drawing on, and the deep gratitude concerning the specific man he’ll be. It’s quite possible to reach cisgender manhood externally (for instance, by reaching a certain age or displaying changes in voice, facial hair, etc.) long before one reaches an internal sense of his own unique self — and, further, before one reaches a sense of how hard he’ll fight to be that self, no matter the costs or resistance. For trans men it’s often much the opposite case." - from "'But How Do You Know You're a Man?': On Trans People, Narrative, and Trust

VEGETABLE BEEF SOUP Making this soup with roast beef you’ve saved from another meal (maybe Easy Roast Beef) cuts down on both prep time and cooking time. Even people who think they don’t like leftovers will enjoy this soup, which gets lots of flavor from fresh produce. SERVES 6 | 1 cup per serving Cooking spray 1 medium onion, chopped 1 medium rib of celery, diced 1 medium carrot, sliced 1½ teaspoons chopped fresh oregano or ½ teaspoon dried, crumbled 2 medium garlic cloves, minced ½ teaspoon dried thyme, crumbled 4 cups Beef Broth or commercial fat-free, no-salt-added beef broth 1 cup chopped cooked lean roast beef, cooked without salt, all visible fat discarded 1 cup cut fresh or frozen green beans 1 medium tomato, chopped Pepper to taste Lightly spray a Dutch oven with cooking spray. Cook the onion, celery, carrot, oregano, garlic, and thyme over medium heat for 4 minutes, or until the onion is soft, stirring occasionally. Stir in the remaining ingredients. Bring to a simmer. Reduce the heat and simmer, covered, for 30 minutes, or until the vegetables are tender. COOK’S TIP ON THICKENING SOUP To thicken and enrich most kinds of soup, either add some vegetables if none are called for or use more vegetables than the recipe specifies. Once they’ve cooked, transfer some or all of the vegetables to a food processor or blender and process until smooth, adding a little liquid if needed. Stir the processed vegetables back into the soup. PER SERVING calories 70 total fat 1.0 g saturated 0.5 g trans 0.0 g polyunsaturated 0.0 g monounsaturated 0.5 g cholesterol 13 mg sodium 46 mg carbohydrates 6 g fiber 2 g sugars 3 g protein 9 g calcium 35 mg potassium 304 mg dietary exchanges 1 vegetable 1 very lean meat

Could these groundbreaking and often unsung activists have imagined that only forty years later the 'official' gay rights agenda would be largely pro-police, pro-prisons, and pro-war - exactly the forces they worked so hard to resist? Just a few decades later, the most visible and well-funded arms of the 'LGBT movement' look much more like a corporate strategizing session than a grassroots social justice movement. There are countless examples of this dramatic shift in priorities. What emerged as a fight against racist, anti-poor, and anti-queer police violence now works hand in hand with local and federal law enforcement agencies - district attorneys are asked to speak at trans rallies, cops march in Gay Pride parades. The agendas of prosecutors - those who lock up our family, friends, and lovers - and many queer and trans organizations are becomingly increasingly similar, with sentence- and police-enhancing legislation at the top of the priority list. Hate crimes legislation is tacked on to multi-billion dollar 'defense' bills to support US military domination in Palestine, Iraq, Afghanistan, and elsewhere. Despite the rhetoric of an 'LGBT community,' transgender and gender-non-conforming people are our 'lead' organizations - most recently in the 2007 gutting of the Employment Non-Discrimination Act of gender identity protections. And as the rate of people (particularly poor queer and trans people of color) without steady jobs, housing, or healthcare continues to rise, and health and social services continue to be cut, those dubbed the leaders of the 'LGBT movement' insist that marriage rights are the way to redress the inequalities in our communities.

Despite the ubiquity of government-organized trans pageants in the Philippines, trans people themselves are not politically recognized. We are culturally visible but legally erased. To this day, trans Filipinas have M gender markers on their documents and cannot change their names in court. We don't have robust antidiscrimination protections. No amount of pageant glory can make up for the fact that our government still doesn't see and treat trans people as full citizens able to participate in society as we truly are. In a country of over 100 million people, only a few dozen certified endocrinologists offer gender-affirming care. Growing up, I relied on other trans people to find hormones, figuring out the right dosages through hearsay, transitioning entirely without proper medical supervision. There was no other choice back then - and for many today, DIY is still the only option. My community is littered with stories of injections gone horribly wrong. Even worse, when someone dies from an overdose or an unsupervised medical treatment, it's shrugged off as a sad fact of life. 'That's what happens,' the emergency techs will say, our lives stripped of value by the very institutions that ought to care for us. I will never forget when one of my Garcia clan sisters succumbed to death from a botched medical procedure, a victim of all the intersecting forces trans Filipinas have to navigate to get treatment.

Being visible matters. Representation matters. Getting to see people like us happy and living our lives matters.

As it flares and spins, it’s more visible, more present, thus more euphoric. Neo is doing a “dress go spinny” and it’s giving him gender euphoria.

Infrapolitics, a concept developed by James C. Scott in Domination and the Arts of resistance, names the forms of resistance enacted by subordinate groups that don't tend to register on the radar of oppressors. it indexes "the circumspect struggles waged daily" that are, "like infrared rays, beyond the visible end of the spectrum.

Standardization is a double-edged sword. It will slice you open as easily as it optimizes efficiency. Any tag-and-track system we make standard will be co-opted to capture or kill free drones. Let's keep our mismash patchwork, keep ourselves inscrutable and inefficient. Visibility is a trap.

SLOW-COOKER MOROCCAN CHICKEN with Orange Couscous Thanks to a wonderful blend of spices and dried fruit, ordinary chicken gets a Moroccan makeover in this meal-in-one dish. Don’t be put off by the long list of ingredients—this dish is simple to put together. SERVES 6 | 1 cup chicken mixture and ½ cup couscous per serving Cooking spray CHICKEN 2 medium carrots, cut crosswise into ½-inch pieces 1 medium sweet onion, such as Vidalia, Maui, or Oso Sweet, halved lengthwise, thinly sliced lengthwise, and separated into half-rings 1 large rib of celery, chopped 1 pound boneless, skinless chicken breasts, all visible fat discarded, cut into 1½- to 2-inch cubes ⅓ cup dried plums, coarsely chopped ⅓ cup dried apricots, coarsely chopped ⅓ cup golden raisins ⅓ cup white balsamic vinegar 2 tablespoons all-purpose flour 1 cup dry white wine (regular or nonalcoholic) 3 tablespoons firmly packed light brown sugar 3 medium garlic cloves, minced 1 teaspoon ground cumin 1 teaspoon ground ginger 1 teaspoon ground cinnamon ¼ teaspoon cayenne 1 15.5-ounce can no-salt-added cannellini beans, white kidney beans, or chickpeas, rinsed and drained COUSCOUS ½ cup water ½ cup fresh orange juice 1 cup uncooked whole-wheat couscous Lightly spray a 3½- or 4-quart slow cooker with cooking spray. Put the carrots, onion, and celery in the slow cooker. Place the chicken cubes over the vegetables. Top with the dried plums, apricots, and raisins. Don’t stir. In a medium bowl, whisk together the vinegar and flour until smooth. Gradually whisk in the wine. Whisk in the remaining chicken ingredients except the beans. Pour over the chicken mixture. Don’t stir. Cook, covered, on low for 5½ to 6½ hours or on high for 2½ to 3 hours, or until the chicken and vegetables are tender. Stir in the beans. Cook, covered, for 5 to 10 minutes (on either low or high), or until the beans are heated through. While the beans are heating, in a small saucepan, bring the water and orange juice just to a boil over high heat. Remove from the heat. Stir in the couscous. Let stand, covered, for 5 minutes. Fluff with a fork. Spoon onto plates. Ladle the chicken mixture over the couscous mixture. PER SERVING calories 450 total fat 2.5 g saturated 0.5 g trans 0.0 g polyunsaturated 0.5 g monounsaturated 0.5 g cholesterol 44 mg sodium 108 mg carbohydrates 76 g fiber 11 g sugars 27 g protein 28 g calcium 99 mg potassium 833 mg dietary exchanges 3 starch 1½ fruit 1 vegetable 2½ very lean meat

Agender Pride Day,” “International Asexuality Day,” “Bisexual Awareness Week,” “Genderfluid Visibility Week,” “Drag Day,” “Intersex Day of Remembrance,” “Non-Binary People’s Day,” “Trans Awareness Month,” “Pansexual & Panromantic Awareness Day,” and “Pride Month” all mark our calendars with cult celebrations.