Tradesman Quotes

The satisfactions of manifesting oneself concretely in the world through manual competence have been known to make a man quiet and easy. They seem to relieve him of the felt need to offer chattering interpretations of himself to vindicate his worth. He can simply point: the building stands, the car now runs, the lights are on. Boasting is what a boy does, because he has no real effect in the world. But the tradesman must reckon with the infallible judgment of reality, where one’s failures or shortcomings cannot be interpreted away. His well-founded pride is far from the gratuitous “self-esteem” that educators would impart to students, as though by magic.

The maid found a handkerchief of hers, under the bed in which she had died. A ring that had been missing turned up in his own writing desk. A tradesman arrived with fabric she had ordered three weeks ago. Each day, some further evidence of a task half finished, a scheme incomplete. He found a novel, with her place marked. And this is it.

To the body and mind which have been cramped by noxious work or company, nature is medicinal and restores their tone. The tradesman, the attorney comes out of the din and craft of the street and sees the sky and the woods, and is a man again. In their eternal calm, he finds himself.

the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist.

That's never been my life, nor ever will." "Why not? You'll wed a farmer one day, or small tradesman, and live respectably among your neighbours. Don't tell them you lived once at Jamaica Inn, and had love made to you by a horse-thief. They'd shut their doors against you. Good-bye, and here's prosperity to you.

Everything that is done in the world is done by hope. No merchant or tradesman would set himself to work if he did not hope to reap benefit thereby.

What is really desired, under the name of riches, is, essentially, power over men; in its simplest sense, the power of obtaining for own own advantage the labour of servant, tradesman, and artist; in wider sense, authority of directing large masses of the nation to various ends.

The Fellow of No Delicacy XIV. The Honest Tradesman XV. Knitting XVI. Still Knitting XVII. One Night XVIII. Nine

Mrs. Sol Schwimmer is suing me because I made her bridge as I felt it and not to fit her ridiculous mouth! That's right! I can't work to order like a common tradesman! I decided her bridge should be enormous and billowing, with wild, explosive teeth flaring up in every direction like fire! Now she is upset because it won't fit in her mouth! She is so bourgeois and stupid. I want to smash her! I tried forcing the false plate in but it sticks out like a star burst chandelier. Still, I find it beautiful.

The dust the party raised was quickly dispersed and lost in the immensity of that landscape and there was no dust other for the pale sutler who pursued them drives unseen and his lean horse and his lean cart leave no track upon such ground or any ground. By a thousand fires in the iron blue dusk he keeps his commissary and he’s a wry and grinning tradesman good to follow every campaign or hound men from their holds in just those whited regions where they’ve gone to hide from God.

Promises XI. A Companion Picture XII. The Fellow of Delicacy XIII. The Fellow of No Delicacy XIV. The Honest Tradesman

Fellow of Delicacy XIII. The Fellow of No Delicacy XIV. The Honest Tradesman XV. Knitting XVI. Still

No Delicacy XIV. The Honest Tradesman XV. Knitting XVI. Still

Instead, Franklin found “a good and faithful helpmate” who was frugal and practical and devoid of pretensions, traits that he later noted were far more valuable to a rising tradesman.

The main vehicle for nineteenth-century socialization was the leading textbook used in elementary school. They were so widely used that sections in them became part of the national language. Theodore Roosevelt, scion of an elite New York family, schooled by private tutors, had been raised on the same textbooks as the children of Ohio farmers, Chicago tradesman, and New England fishermen. If you want to know what constituted being a good American from the mid-nineteenth century to World War I, spend a few hours browsing through the sections in the McGuffey Readers.

In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers' warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow-tradesman whom he stopped in his

I was young at Myna, that first time. When had the change come? He had retreated to here, to Collegium, to spin his awkward webs of intrigue and to lecture at the College. Then, years on, the call had come for action. He had gone to that chest in which he stored his youth and found that, like some armour long unworn, it had rusted away. He tried to tell himself that this was not like the grumbling of any other man who finds the prime of his life behind him. I need my youth and strength now, as never before. A shame that one could no husband time until one needed it. All his thoughts rang hollow. He was past his best and that was the thorn that would not be plucked from his side. He was no different from any tradesman or scholar who, during a life of indolence, pauses partway up the stairs to think, This was not so hard, yesterday.

took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers' warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow-tradesman whom he stopped in

There is no true scholar who has not the instincts of a true soldier in his veins. To be able to command and to be able to obey in a proud fashion; to keep one's place in rank and file, and yet to be ready at any moment to lead; to prefer danger to comfort; not to weigh what is permitted and what is forbidden in a tradesman's balance; to be more hostile to pettiness, slyness, and parasitism than to wickedness. What is is that one learns in a hard school? To obey and to command.

Fellow of No Delicacy XIV. The Honest Tradesman XV. Knitting XVI.

Tradesman XV. Knitting XVI. Still Knitting XVII. One Night XVIII. Nine Days XIX.

of No Delicacy XIV. The Honest Tradesman XV. Knitting XVI. Still Knitting XVII. One Night XVIII. Nine Days

Certainly not,' returned my aunt. 'It would be no pleasure to a London tradesman to sell anything which was what he pretended it was.

Procrastination is a failing in a tradesman, but it is often a virtue in a statesman.

It would be no pleasure to a London tradesman to sell anything which was what he pretended it was.

I have often wondered, Sir, [. . .] to observe so few Instances of Charity among Mankind; for tho' the Goodness of a Man's Heart did not incline him to relieve the Distresses of his Fellow-Creatures, methinks the Desire of Honour should move him to it. What inspires a Man to build fine Houses, to purchase fine Furniture, Pictures, Clothes, and other things at a great Expence, but an Ambition to be respected more than other People? Now would not one great Act of Charity, one Instance of redeeming a poor Family from all the Miseries of Poverty, restoring an unfortunate Tradesman by a Sum of Money to the means of procuring a Livelihood by his Industry, discharging an undone Debtor from his Debts or a Goal, or any such Example of Goodness, create a Man more Honour and Respect than he could acquire by the finest House, Furniture, Pictures or Clothes that were ever beheld? For not only the Object himself who was thus relieved, but all who heard the Name of such a Person must, I imagine, reverence him infinitely more than the Possessor of all those other things: which when we so admire, we rather praise the Builder, the Workman, the Painter, the Laceman, the Taylor, and the rest, by whose Ingenuity they are produced, than the Person who by his Money makes them his own.

this is what happens when you pay undue attention to those unworthy.” ​“Such as the daughter of a tradesman?” ​If Miss Bingley’s look was poisonous before, it was positively malevolent now.

I suspect that every teacher hears the same complaints, but that, being seldom a practicing author, he tends to dismiss them as out of his field, or to see in them evidence that the troubled student has not the true vocation. Yet it is these very pupils who are most obviously gifted who suffer from these disabilities, and the more sensitively organized they are the higher the hazard seems to them. Your embryo journalist or hack writer seldom asks for help of any sort; he is off after agents and editors while his more serious brother-in-arms is suffering the torments of the damned because of his insufficiencies. Yet instruction in writing is oftenest aimed at the oblivious tradesman of fiction, and the troubles of the artist are dismissed or overlooked.

But these are sad times, the 'prentices wanting to be masters, and every little tradesman wanting to be a Senator, and every dirty little urchin thinking he can give impudence to his betters!

Dear Mr. Duke, As requested, here is an inventory of the animals in my care: *Bixby, a two-legged terrier. *Marigold, a nanny goat of unimpeachable character, who is definitely not breeding. *Angus, a three-year-old Highland steer. *Regan, Goneril, and Cordelia- laying hens. *Delilah, a parrot. *Hubert, an otter. *Freya, a hedgehog. *Thirteen kittens of varying colors and dispositions. Gabe leafed through the report in disbelief. It went on for pages. She'd given not only the names, breeds, and ages of every misbegotten creature, but she'd appended a chart of temperaments, sleeping schedules, preferred bedding, and a list of dietary requirements that would beggar a moderately successful tradesman. Along with the expected hay, alfalfa, corn, and seed, the animals required several pounds of mince weekly, daily pints of fresh cream, and an ungodly number of sardines. The steer and thee goat, she insisted, must go to the same loving home. Apparently they were tightly bonded, whatever that meant, and refused to eat of parted. The laying hens did not actually lay with any regularity. Their previous owners had grown frustrated with this paltry production, and thus they had come into Her Ladyship's care. And the lucky bastard who accepted a ten-year-old hedgehog? Well, he must not only provide a steady supply of mealworms, but remain ever mindful of certain "traumatic experiences in her youth.

His quarry stands to the hunter as our clients to us; those who buy to the tradesman; the enemies of the Commonwealth to the soldier; the governed to the governors; men to women. All love that which they destroy.

There is no God,’ the wicked saith, ‘And truly it’s a blessing, For what He might have done with us It’s better only guessing.’ ‘There is no God,’ a youngster thinks, ‘Or really, if there may be, He surely did not mean a man Always to be a baby.’ ‘There is no God, or if there is,’ The tradesman thinks, ‘’twere funny If He should take it ill in me To make a little money.’ Extract from Dipsychus, Part I by Arthur Hugh Clough

They are what we once dreamed of as gods, mythical agents of destiny, as inescapable as Death, that poor old peasant laborer, bent over his scythe, no longer is. Poor Death, no match for the mighty altered-carbon technologies of data storage and retrieval arrayed against him. Once we lived in terror of his arrival. Now we flirt outrageously with his somber dignity, and beings like these won’t even let him in the tradesman’s entrance.

In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers' warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow-tradesman whom he stopped in his character of "the Captain," gallantly shot him through the head and rode away; the mail was waylaid by seven robbers, and the guard shot three dead, and then got shot dead himself by the other

In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers' warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow-tradesman whom

Women think differently to men; they travel separate paths. That's why I have no liking for them; they make for trouble and confusion. It was pleasure enough to take you to Launceston, Mary, but when it comes to life and death, like my business now, God knows I wish you a hundred miles away, or sitting primly, your sewing in your lap, in a trim parlour somewhere, where you belong to be." "That's never been my life, nor ever will." "Why not? You'll wed a farmer one day, or small tradesman, and live respectably among your neighbours. Don't tell them you lived once at Jamaica Inn, and had love made to you by a horse-thief. They'd shut their doors against you. Good-bye, and here's prosperity to you.

Stop thief! Stop thief!’ There is a magic in the sound. The tradesman leaves his counter, and the car-man his waggon; the butcher throws down his tray; the baker his basket; the milkman his pail; the errand-boy his parcels; the school-boy his marbles; the paviour his pickaxe; the child his battledore. Away they run, pell-mell, helter-skelter, slap-dash: tearing, yelling, screaming, knocking down the passengers as they turn the corners, rousing up the dogs, and astonishing the fowls: and streets, squares, and courts, re-echo with the sound.

A good bricklayer can lay his last brick of the day, point up, wash up, turn his back on his day’s work, and every single one of the joints between the bricks will be exactly 15mm. Why? Because he’s done it so many times, that’s why. It’s repetitive. It’s probably the same for a good hairdresser, a mechanic, a musician, a prostitute and I’m sure Masai Warriors hunting lions in the heart of the Masai Mara.

It is easy to conceive that a band of interested men, such as placemen, pensioners, lords of the bedchamber, lords of the kitchen, lords of the necessary-house, and the lord knows what besides, can find as many reasons for monarchy as their salaries, paid at the expense of the country, amount to; but if I ask the farmer, the manufacturer, the merchant, the tradesman, and down through all the occupations of life to the common labourer, what service monarchy is to him? he can give me no answer. If I ask him what monarchy is, he believes it is something like a sinecure.

In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers' warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow-tradesman whom he stopped in his character of "the Captain," gallantly shot him through the head and rode away; the mail was waylaid by seven robbers, and the guard shot three dead, and then got shot dead himself by the other four, "in consequence of the failure of his ammunition:" after which the mail was robbed in peace; that magnificent potentate, the Lord Mayor of London, was made to stand and deliver on Turnham Green, by

Miss Bingley! The tradesman's daughter who is always presuming on my poor cousin's invitations to his friend? How interesting. My cousin has told me of you, Miss Bingley. You and that seminary that taught you how to catch husbands. Did they teach you anything else, such as how to greet your betters?

Every culture has death rituals with the power to shock the uninitiated and challenge our personal web of significance—from the Wari’ roasting the flesh of their fellow tribesmen to the Tibetan monk torn apart by the beaks of vultures to the long, silver trocar stabbing Cliff’s intestines. But there is a crucial difference between what the Wari’ did and the Tibetans do with their deceased compared to what Bruce did to Cliff. The difference is belief. The Wari’ had belief in the importance of total bodily destruction. Tibetans have the belief that a body can sustain other beings after the soul has left it. North Americans practice embalming, but we do not believe in embalming. It is not a ritual that brings us comfort; it is an additional $900 charge on our funeral bills. If embalming were something a tradesman like Bruce would never perform on his own mother, I wondered why we were performing it on anyone at all.

night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers' warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow-tradesman whom he stopped in his character of "the Captain,

The younger sister was piqued, and in turn disparaged the life of a tradesman, and stood up for that of a peasant. “I would not change my way of life for yours,” said she. “We may live roughly, but at least we are free from anxiety. You live in better style than we do, but though you often earn more than you need, you are very likely to lose all you have. You know the proverb, ‘Loss and gain are brothers twain.’ It often happens that people who are wealthy one day are begging their bread the next. Our way is safer. Though a peasant’s life is not a fat one, it is a long one. We shall never grow rich, but we shall always have enough to eat.” The elder sister said sneeringly: “Enough? Yes, if you like to share with the pigs and the calves! What do you know of elegance or manners! However much your good man may slave, you will die as you are living-on a dung heap-and your children the same.” “Well, what of that?” replied the younger. “Of course our work is rough and coarse. But, on the other hand, it is sure; and we need not bow to any one. But you, in your towns, are surrounded by temptations; today all may be right, but tomorrow the Evil One may tempt your husband with cards, wine, or women, and all will go to ruin. Don’t such things happen often enough?

But just understand the difference between a man like Reardon and a man like me. He is the old type of unpractical artist; I am the literary man of 1882. He won't make concessions, or rather, he can't make them; he can't supply the market. I--well, you may say that at present, I do nothing; but that's a great mistake, I am learning my business. Literature nowadays is a trade. Putting aside men of genius, who may succeed by mere cosmic force, your successful man of letters is your skilful tradesman. He thinks first and foremost of the markets; when one kind of goods begins to go off slackly, he is ready with something new and appetising. He knows perfectly all the possible sources of income. Whatever he has to sell, he'll get payment for it from all sorts of various quarters; none of your unpractical selling for a lump sum to a middleman who will make six distinct profits.

A proud man, Dr. Weisz had initially turned down the offer. He was a scholar, not a tradesman or a clerk. This was Germany. He was lettered. He would teach. He would write. He would publish and support his family along the way. But soon it became painfully obvious that these were no longer options for Jews in Germany. How Uncle Avi continued to own and run several businesses, Jacob had never understood. He dared not ask. He was simply grateful.

Hence, the notion of the “cheese burger” by the late 1930s, with “burger” now referring to a disk of meat. Today, of course, one speaks of the veggie burger, taco burger, fish burger, and so much else, such that no one would object that burger is “not a word.” Now it is, but only because of grafting. We talk about eating a nice burger, and Abraham Lincoln brought back to life would picture us trying to consume a staid, small-town German tradesman.

A philosopher is a scientific tradesman, who, for a certain price, sells prescriptions of self-denial, temperance and poverty; he generally preaches the pains of wealth, till he becomes rich himself, when he abandons the world for a comfortable and dignified retreat. The father of the philosophers, Seneca, is said to have collected royal wealth. A poet is one who makes a great stir with printed prattle, falsehood and fury. Madness is the characteristic of the true poet. All those who express themselves, with clearness, precision and simplicity are deemed unworthy of the laurel wreath. The grammarians are a sort of military body, who disturb the public peace. They are distinguished from all other warriors, by dress and weapons. They wear black instead of colored uniforms, and wield pens rather than swords. They fight with as much obstinacy for letters and words as do the others for liberty and father-land.

Oscar Wild “A work of art is the unique result of a unique temperament. Its beauty comes from the fact that the author is what he is. It has nothing to do with the fact that other people want what they want. Indeed, the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist. “ Oscar Wilde. The Soul of Man Under Socialism (1891)

These narrow notions about debt, held by the old fashioned Tullivers, may perhaps excite a smile on the faces of many readers in these days of wide commercial views and wide philosophy, according to which everything rights itself without any trouble of ours. The fact that my tradesman is out of pocket by me is to be looked at through the serene certainty that somebody else’s tradesman is in pocket by somebody else; and since there must be bad debts in the world, why, it is mere egoism not to like that we in particular should make them

There exists between them [the beast handlers] and the animals they bring to the pits a bond much like that between our clients and ourselves. Now I have traveled much farther from our tower, but I have found always that the pattern of our guild is repeated mindlessly in the societies of every trade, so that they are all of them torturers, just as we. His quarry stands to the hunter as our clients to us; those who buy to the tradesman; the enemies of the Commonwealth to the soldier; the governed to the governors; men to women. All love that which they destroy.

The Traveling Tradesman dangled a triangular stone on a string over her pregnant belly and studied the movement very closely. Red watched the Tradesman like he was a lunatic. "What are you doing?" Red asked. "I'm predicting the child's gender," the Traveling Tradesman said. "If the stone swings in a circle, it's a girl. If it moves back and forth, it's a boy." "And what if it gets ripped out of your hand and thrown across the mine?" "It's all right. I already know it's going to be a boy," Goldilocks said. "How could you possibly know that?" Red asked. "Mother's intuition," Goldilocks said. "It's the one perk that comes with the bloating, the back pain, and the unstable emotions." "A niece would be better for me," Red said. "I could dress her up in little dresses, apply blush to her tiny cheeks, and put dainty bows in her hair! I suppose I could do that with a nephew, too, but he might resent me for it later." Goldilocks rolled her eyes. "Your request has been submitted," Red grabbed the string of the Tradesman's triangular stone and forced it to swing in a circle above Goldilocks's stomach, as if that would do the trick.

One tradesman the same as the next? Not in the real world. Any man with a steady hand and a cleaver can call himself a butcher: but without the smith, where does he get that cleaver? Without the man who works in metal, where are your hammers, your scythes, your sickles, scissors and planes? Your arms and armour, your arrowheads, your pikes and your guns? Where are your ships at sea and their anchors? Where are your grappling hooks, your nails, latches, hinges, pokers and tongs? Where are your spits, kettles, trivets, your harness rings, buckles and bits? Where are your knives?

Miss Lucinda Throckmorton-Jones, former paid companion to several of the ton’s most successful debutantes of prior seasons, came to Havenhurst to fill the position of Elizabeth’s duenna. A woman of fifty with wiry gray hair she scraped back into a bun and the posture of a ramrod, she had a permanently pinched face, as if she smelled something disagreeable but was too well-bred to remark upon it. In addition to the duenna’s daunting physical appearance, Elizabeth observed shortly after their first meeting that Miss Throckmorton-Jones possessed an astonishing ability to sit serenely for hours without twitching so much as a finger. Elizabeth refused to be put off by her stony demeanor and set about finding a way to thaw her. Teasingly, she called her “Lucy,” and when the casually affectionate nickname won a thunderous frown from the lady, Elizabeth tried to find a different means. She discovered it very soon: A few days after Lucinda came to live at Havenhurst the duenna discovered her curled up in a chair in Havenhurt’s huge library, engrossed in a book. “You enjoy reading?” Lucinda had said gruffly-and with surprise-as she noted the gold embossed title on the volume. “Yes,” Elizabeth had assured her, smiling. “Do you?” “Have you read Christopher Marlowe?” “Yes, but I prefer Shakespeare.” Thereafter it became their policy each night after supper to debate the merits of the individual books they’d read. Before long Elizabeth realized that she’d won the duenna’s reluctant respect. It was impossible to be certain she’d won Lucinda’s affection, for the only emotion the lady ever displayed was anger, and that only once, at a miscreant tradesman in the village. Even so, it was a display Elizabeth never forgot. Wielding her ever-present umbrella, Lucinda had advanced on the hapless man, backing him clear around his own shop, while from her lips in a icy voice poured the most amazing torrent of eloquent, biting fury Elizabeth had ever heard. “My temper,” Lucinda had primly informed her-by way of apology, Elizabeth supposed-“is my only shortcoming.” Privately, Elizabeth thought Lucy must bottle up all her emotions inside herself as she sat perfectly still on sofas and chairs, for years at a time, until it finally exploded like one of those mountains she’d read about that poured forth molten rock when the pressure finally reached a peak.

I worked in construction management and I don’t think construction workers are always honoured in the way they deserve. Barring natural disasters, a house or a 50-storey building is going to remain standing until it’s demolished, and that’s irrespective of the quality of craftsmanship. But the aesthetic qualities of good bricks will never be appreciated unless the workmanship is of the highest standard. Whether it’s writing, cooking or bricklaying, quality of workmanship will always be the determining factor as to whether or not the finished product turns out mediocre or really exceptional. The choice of brick - just like the choice of words or spices - may well have a large bearing on the aesthetics of a new build, be it a large housing estate or just an ordinary garden wall but put the trowel in the right hands and poor-quality bricks can be made to look much better than they really are.

Do you really stick to your written opinions?” asked Vernou, with a satirical expression. “Why, we are retailers of phrases; that is how we make a livelihood. When you try to do a good piece of work — to write a book, in short — you can put your thoughts, yourself into it, and cling to it, and fight for it; but as for newspaper articles, read to-day and forgotten to-morrow, they are worth nothing in my eyes but the money that is paid for them. If you attach any importance to such drivel, you might as well make the sign of the Cross and invoke heaven when you sit down to write a tradesman’s circular.

If they want you, a youngish Quell had once written of the Harlan’s World ruling elite, sooner or later they’ll scoop you up off the globe, like specks of interesting dust off a Martian artifact. Cross the gulf between the stars, and they can come after you. Go into centuries of storage, and they’ll be there waiting for you, clone new, when you resleeve. They are what we once dreamed of as gods, mythical agents of destiny, as inescapable as Death, that poor old peasant laborer, bent over his scythe, no longer is. Poor Death, no match for the mighty altered-carbon technologies of data storage and retrieval arrayed against him. Once we lived in terror of his arrival. Now we flirt outrageously with his somber dignity, and beings like these won’t even let him in the tradesman’s entrance.

Laissez faire! Let things alone! have said the judges of the camp. Careers are open; and although the field is covered with corpses, although the conqueror stamps on the bodies of the vanquished, although by supply and demand, and the combinations and monopolies in which they result, the greater part of society becomes enslaved to the few, let things along — for thus has decreed fair play. It is by virtue of this beautiful system that a parvenu, without speaking of the great lord who receives counties as his heritage, is able to conquer with ready money thousands of acres, expel those who cultivate his domain, and replace people and their dwellings with wild animals and rare trees. It is thus that a tradesman, more cunning or intelligent, or, perhaps, more favored by luck than his fellows, is enabled to become master of an army of workers, and as often as not to starve them at his pleasure.

At noontime in midsummer, when the sun is at its highest and everything is in a state of embroiled repose, flashes may be seen in the southern sky. Into the radiance of daylight come bursts of light even more radiant. Exactly half a year later, when the fjord is frozen over and the land buried in snow, the very same spirit taunts creation. At night cracks in the ice race from one end of the fjord to the other, resounding like gunshots or like the roaring of a mad demon. The peasants dig tunnels from their door through the drifts over to the cow shed. Where are the trolls and the elves now, and where are the sounds of nature? Even the Beast may well be dead and forgotten. Life itself hangs in suspension - existence has shrunk to nothingness. Now it is only a question of survival. The fox thrashes around in a blizzard in the oak thicket and fights his way out, mortally terrified. It is a time of stillness. Hoarfrost lies in a timeless shroud over the fjord. All day long a strange, sighing sound is heard from out on the ice. It is a fisherman, standing alone at his hole and spearing eel. One night it snows again. The air is sheer snow and the wind a frigid blast. No living creature is stirring. Then a rider comes to the crossing at Hvalpsund. There is no difficulty in getting over­ - he does not even slacken his speed, but rides at a brisk trot from the shore out onto the ice. The hoofbeats thunder beneath him and the ice roars for miles around. He reaches the other side and rides up onto the land. The horse — a mighty steed not afraid to shake its shanks - cleaves the storm with neck outstretched. The blizzard blows the rider's ashen cape back and he sits naked, with his bare bones sticking out and the snow whistling about his ribs. It is Death that is out riding. His crown sits on three hairs and his scythe points triumphantly backward. Death has his whims. He takes it into his head to dis­mount when he sees a light in the winter night. He gives his horse a slap on the haunch and it leaps into the air and is gone. For the rest of the way Death walks like a carefree man, sauntering absentmindedly along. In the snow-streaked night a crow is sitting on a wayside branch. Its head is much too large for its body. Its beady eyes sparkle when it sees the wanderer's familiar face, and its cawing turns into silent laughter as it throws its beak wide open, with its spear-like tongue sticking far out. It seems almost ready to fall off the branch with its laughter, but it keeps on looking at Death with consuming merriment. Death moves on. Suddenly he finds himself beside a man. He raps the man on the back with his fingers and leaves him lying there. There is a light. Death keeps his eye on the light and walks toward it. He moves into the shaft of light and labors his way over a frozen field. But when he comes close enough to make out the house a strange fervor grips him. He has finally come home - yes, this has been his true home from the beginning. Thank goodness he has now found it again after so much difficulty. He goes in, and a solitary old couple make him welcome. They cannot know that he is anything more than a traveling tradesman, spent and sick. He lies down quickly on the bed without a word. They can see that he is really far gone. He lies on his back while they move about the room with the candle and chat. He forgets them. For a long time he lies there, quiet but awake. Finally there are a few low moans, faltering and tentative. He begins to cry, and then quickly stops. But now the moans continue, becoming louder, and then going over to tearless sobs. His body arches up, resting only on head and heels. He stares in anguish at the ceiling and screams, screams like a woman in labor. Finally he collapses, and his cries begin to subside. Little by little he falls silent and lies quiet.

Once he traveled to a village to purchase a large rice harvest, but when he arrived the rice had already been sold to another tradesman. Nevertheless, Siddhartha remained in this village for several days; he arranged a feast for the peasants, distributed copper coins among their children, helped celebrate a marriage, and returned from his trip in the best of spirits. Kamaswami reproached him for not having returned home at once, saying he had wasted money and time. Siddhartha answered, "Do not scold me, dear friend! Never has anything been achieved by scolding. If there are losses, let me bear them. I am very pleased with this journey I made the acquaintance of many different people, a Brahmin befriended me, children rode on my knees, peasants showed me their fields, and no one took me for a tradesman." "How very lovely!" Kamaswami cried out indignantly. "But in fact a tradesman is just what you are! Or did you undertake this journey solely for your own pleasure?" "Certainly." Siddhartha laughed. "Certainly I undertook the journey for my pleasure. Why else? I got to know new people and regions, enjoyed kindness and trust, found friendship. You see, dear friend, had I been Kamaswami, I'd have hurried home in bad spirits the moment I saw my purchase foiled, and indeed money and time would have been lost. But by staying on as I did, I had some agreeable days, learned things, and enjoyed pleasures, harming neither myself nor others with haste and bad spirits. And if ever I should return to this place, perhaps to buy some future harvest or for whatever other purpose, I shall be greeted happily and in friendship by friendly people and I shall praise myself for not having displayed haste and displeasure on my first visit. So be content, friend, and do not harm yourself by scolding! When the day arrives when you see that this Siddhartha is bringing you harm, just say the word and Siddhartha will be on his way. But until that day, let us be satisfied with each other.

He lavished on me a friendliness which was as far above that of Saint-Loup as that was above the affability of a mere tradesman. Compared with that of a great artist, the friendliness of a great gentleman, charming as it may be, has the effect of an actor’s playing a part, of being feigned. Saint-Loup sought to please; Elstir loved to give, to give himself. Everything that he possessed, ideas, work, and the rest which he counted for far less, he would have given gladly to anyone who could understand him. But, failing society that was endurable, he lived in an isolation, with a savagery which fashionable people called pose and ill-breeding, public authorities a recalcitrant spirit, his neighbours madness, his family selfishness and pride. And no doubt at first he had thought, even in his solitude, with enjoyment that, thanks to his work, he was addressing, in spite of distance, he was giving a loftier idea of himself, to those who had misunderstood or hurt him. Perhaps, in those days, he lived alone not from indifference but from love of his fellows, and, just as I had renounced Gilberte to appear to her again one day in more attractive colours, dedicated his work to certain people as a way of approaching them again, by which without actually seeing him they would be made to love him, admire him, talk about him; a renunciation is not always complete from the start, when we decide upon it in our original frame of mind and before it has reacted upon us, whether it be the renunciation of an invalid, a monk, an artist or a hero. But if he had wished to produce with certain people in his mind, in producing he had lived for himself, remote from the society to which he had become indifferent; the practice of solitude had given him a love for it, as happens with every big thing which we have begun by fearing, because we knew it to be incompatible with smaller things to which we clung, and of which it does not so much deprive us as it detaches us from them. Before we experience it, our whole preoccupation is to know to what extent we can reconcile it with certain pleasures which cease to be pleasures as soon as we have experienced it.

I believe there is far more harm done by unholy and inconsistent Christians than we are at all aware of. Such men are among Satan’s best allies. They pull down by their lives what ministers build with their lips. They cause the chariot wheels of the gospel to drive heavily. They supply the children of this world with a never-ending excuse for remaining as they are. ‘I cannot see the use of so much religion,’ said an irreligious tradesman not long ago, ‘I observe that some of my customers are always talking about the gospel and faith and election and the blessed promises and so forth, and yet these very people think nothing of cheating me of pence and halfpence when they have an opportunity. Now, if religious persons can do such things, I do not see what good there is in religion.’ I grieve to be obliged to write such things, but I fear that Christ’s name is too often blasphemed because of the lives of Christians. Let us take heed lest the blood of souls should be required at our hands. From murder of souls by inconsistency and loose walking, good Lord, deliver us! Oh, for the sake of others, if for no other reason, let us strive to be holy!

Security had changed at the hotel as well, with armed SWAT teams deployed in the stairwells. Our family and closest friends were already in the suite, everyone smiling, kids racing around the room, and yet the atmosphere was still strangely muted, as if the reality of what was about to happen hadn’t yet settled in their minds. My mother-in-law, in particular, made no pretense of being relaxed; through the din, I noticed her sitting on the couch, her eyes fixed on the television, her expression one of disbelief. I tried to imagine what she must be thinking, having grown up just a few miles away during a time when there were still many Chicago neighborhoods that Blacks could not even safely enter; a time when office work was out of reach for most Blacks, and her father, unable to get a union card from white-controlled trade unions, had been forced to make do as an itinerant tradesman; a time when the thought of a Black U.S. president would have seemed as far-fetched as a pig taking flight. I took a seat next to her on the couch. “You okay?” I asked. Marian shrugged and kept staring at the television. She said, “This is kind of too much.” “I know.” I took her hand and squeezed it, the two of us sitting in companionable silence for a few minutes. Then suddenly a shot of my face flashed up on the TV screen and ABC News announced that I would be the forty-fourth president of the United States.

Buying and selling is now regarded as something ordinary, like the art of reading and writing; everyone is now trained to it even when he is not a tradesman exercising himself daily in the art; precisely as formerly in the period of uncivilized humanity, everyone was a hunter and exercised himself day by day in the art of hunting. Hunting was then something common: but just as this finally became a privilege of the powerful and noble, and thereby lost the character of the commonplace and the ordinary - by ceasing to be necessary and by becoming an affair of fancy and luxury, so it might become the same some day with buying and selling. Conditions of society are imaginable in which there will be no selling and buying, and in which the necessity for this art will become quite lost; perhaps it may then happen that individuals who are less subjected to the law of the prevailing condition of things will indulge in buying and selling as a luxury of sentiment. It is then only that commerce would acquire nobility, and the noble would then perhaps occupy themselves just as readily with commerce as they have done hitherto with war and politics: while on the other hand the valuation of politics might then have entirely altered. Already even politics ceases to be the business of a gentleman; and it is possible that one day it may be found to be so vulgar as to be brought, like all party literature and daily literature, under the rubric: "Prostitution of the intellect.

Commerce and Nobility.—Buying and selling is now regarded as something ordinary, like the art of reading and writing; everyone is now trained to it even when he is not a tradesman exercising himself daily in the art; precisely as formerly in the period of uncivilised humanity, everyone was a hunter and exercised himself day by day in the art of hunting. Hunting was then something common: but just as this finally became a privilege of the powerful and noble, and thereby lost the character of the commonplace and the ordinary—by ceasing to be necessary and by becoming an affair of fancy and luxury,—so it might become the same some day with buying and selling. Conditions of society are imaginable in which there will be no selling and buying, and in which the necessity for this art will become quite lost; perhaps it may then happen that individuals who are less subjected to the law of the prevailing condition of things will indulge in buying and selling as a luxury of sentiment. It is then only that commerce would acquire nobility, and the noble would then perhaps occupy themselves just as readily with commerce as they have done hitherto with war and politics: while on the other hand the valuation of politics might then have entirely altered. Already even politics ceases to be the business of a gentleman; and it is possible that one day it may be found to be so vulgar as to be brought, like all party literature and daily literature, under the rubric: 'Prostitution of the intellect.

The Purveyor of Delusion confers upon his wife a certain expression or twist of Phiz I daresay as old as Holy Scripture,— a lengthy range of Sentiment, all comprest into a single melancholick swing of the eyes. From some personal stowage he produces another Flask, containing, not the Spruce Beer ubiquitous in these parts, but that favor’d stupefacient of the jump’d-up tradesman, French claret,— and without offering it to anyone else, including his Wife, begins to drink. “It goes back,” he might have begun, “to the second Day of Creation, when ‘G-d made the Firmament, and divided the Waters which were under the Firmament, from the Waters which were above the Firmament,’— thus the first Boundary Line. All else after that, in all History, is but Sub-Division.” “What Machine is it,” young Cherrycoke later bade himself goodnight, “that bears us along so relentlessly? We go rattling thro’ another Day,— another Year,— as thro’ an empty Town without a Name, in the Midnight . . . we have but Memories of some Pause at the Pleasure-Spas of our younger Day, the Maidens, the Cards, the Claret,— we seek to extend our stay, but now a silent Functionary in dark Livery indicates it is time to re-board the Coach, and resume the Journey. Long before the Destination, moreover, shall this Machine come abruptly to a Stop . . . gather’d dense with Fear, shall we open the Door to confer with the Driver, to discover that there is no Driver, . . . no Horses, . . . only the Machine, fading as we stand, and a Prairie of desperate Immensity. . . .

What is certain is that the immutable classes, the nobility, the clergy, the bourgeoisie, the people, had loftier souls at that time. You can prove it: society has done nothing but deteriorate in the four centuries separating us from the Middle Ages. "True, a baron then was usually a formidable brute. He was a drunken and lecherous bandit, a sanguinary and boisterous tyrant, but he was a child in mind and spirit. The Church bullied him, and to deliver the Holy Sepulchre he sacrificed his wealth, abandoned home, wife, and children, and accepted unconscionable fatigues, extraordinary sufferings, unheard-of dangers. "By pious heroism he redeemed the baseness of his morals. The race has since become moderate. It has reduced, sometimes even done away with, its instincts of carnage and rape, but it has replaced them by the monomania of business, the passion for lucre. It has done worse. It has sunk to such a state of abjectness as to be attracted by the doings of the lowest of the low. ...cupidity was repressed by the confessor, and the tradesman, just like the labourer, was maintained by the corporations, which denounced overcharging and fraud, saw that decried merchandise was destroyed, and fixed a fair price and a high standard of excellence for commodities. Trades and professions were handed down from father to son. The corporations assured work and pay. People were not, as now, subject to the fluctuations of the market and the merciless capitalistic exploitation. Great fortunes did not exist and everybody had enough to live on. Sure of the future, unhurried, they created marvels of art, whose secret remains for ever lost. "All the artisans who passed the three degrees of apprentice, journeyman, and master, developed subtlety and became veritable artists. They ennobled the simplest of iron work, the commonest faience, the most ordinary chests and coffers. Those corporations, putting themselves under the patronage of Saints—whose images, frequently besought, figured on their banners—preserved through the centuries the honest existence of the humble and notably raised the spiritual level of the people whom they protected. ...The bourgeoise has taken the place forfeited by a wastrel nobility which now subsists only to set ignoble fashions and whose sole contribution to our 'civilization' is the establishment of gluttonous dining clubs, so-called gymnastic societies, and pari-mutuel associations. Today the business man has but these aims, to exploit the working man, manufacture shoddy, lie about the quality of merchandise, and give short weight. ...There is one word in the mouths of all. Progress. Progress of whom? Progress of what? For this miserable century hasn't invented anything great. "It has constructed nothing and destroyed everything...

As Devon made his way to the footman, he saw him talking to a stranger wearing baggy clothes, the kind of good quality but ill-fitting castoffs that a clerk or tradesman might wear. The man was young and slim, with heavy dark hair that wanted cutting. He bore a striking resemblance to West in his days at Oxford, especially the way he smiled with his chin tilted downward, as if reflecting on some private joke. In fact… Holy hell. It was his brother. It was West. “Devon,” West exclaimed with a surprised laugh, reaching out to shake his hand heartily. “Why aren’t you in London?” Devon was slow to gather his wits. West looked years younger…healthy, clear-eyed, as he’d never thought to see him again. “Kathleen sent for me,” he finally said. “Did she? Why?” “I’ll explain later. What has happened to you? I hardly recognize you.” “Nothing’s happened. What do you--oh, yes, I’ve lost a bit of weight. Never mind that, I’ve just arranged to purchase a threshing machine.” West’s face glowed with pleasure. At first Devon thought he was being sarcastic. My brother, he thought, is excited over farming equipment.

When I Found Thee (The Sonnet) When I found thee, 40 inch chest turned 50. When I found thee, A savage mind realized humanity. When I found thee, A poor vagabond became a beacon. When I found thee, A cowardly heart became a lion. Every cunning tradesman says, The trade of love is sheer torment. I say, better love and be hurt, For wounds of love are a lover's ornament. You appeared, and I found hope in every corner. Even amidst all hell I saw paradise appear.

Every tradesman needs a rival he can pawn the worst of his clients off on.

May I remind you, Sister, that I am the only one here who was raised on an estate by a landed gentleman. No matter how much you deny it, you are, and always have been, the vulgar daughter of a tradesman.

The satisfactions of manifesting oneself concretely in the world through manual competence have been known to make a man quiet and easy. They seem to relieve him of the felt need to offer chattering interpretations of himself to vindicate his worth. He can simply point: the building stands, the car now runs, the lights are on. Boasting is what a boy does, because he has no real effect in the world. But the tradesman must reckon with the infallible judgment of reality, where one’s failures or shortcomings cannot be interpreted away.

What they said about flogging and Christianity I understood well enough, but I was quite in the dark as to what they meant by the words "his colt," from which I perceived that people considered that there was some connexion between me and the head groom. What the connexion was I could not at all understand then. Only much later when they separated me from the other horses did I learn what it meant. At that time I could not at all understand what they meant by speaking of *me* as being a man's property. The words "my horse" applied to me, a live horse, seemed to me as strange as to say "my land," "my air," or "my water.” But those words had an enormous effect on me. I thought of them constantly and only after long and varied relations with men did I at last understand the meaning they attach to these strange words, which indicate that men are guided in life not by deeds but by words. They like not so much to do or abstain from doing anything, as to be able to apply conventional words to different objects. Such words, considered very important among them, are my and mine, which they apply to various things, creatures or objects: even to land, people, and horses. They have agreed that of any given thing only one person may use the word *mine*, and he who in this game of theirs may use that conventional word about the greatest number of things is considered the happiest. Why this is so I do not know, but it is so. For a long time I tried to explain it by some direct advantage they derive from it, but this proved wrong. For instance, many of those who called me their horse did not ride me, quite other people rode me; nor did they feed me - quite other people did that. Again it was not those who called me *their* horse who treated me kindly, but coachmen, veterinaries, and in general quite other people. Later on, having widened my field of observation, I became convinced that not only as applied to us horses, but in regard to other things, the idea of mine has no other basis than a low, mercenary instinct in men, which they call the feeling or right of property. A man who never lives in it says "my house" but only concerns himself with its building and maintenance; and a tradesman talks of "my cloth business" but has none of his clothes made of the best cloth that is in his shop. There are people who call land theirs, though they have never seen that land and never walked on it. There are people who call other people theirs but have never seen those others, and the whole relationship of the owners to the owned is that they do them harm. There are men who call women their women or their wives; yet these women live with other men. And men strive in life not to do what they think right but to call as many things as possible *their own*. I am now convinced that in this lies the essential difference between men and us. Therefore, not to speak of other things in which we are superior to men, on this ground alone we may boldly say that in the scale of living creatures we stand higher than man. The activity of men, at any rate of those I have had to do with, is guided by words, while ours is guided by deeds.

A useful Man lost for the want of common nourishment he was A Carpenter by trade and I believe A first rate tradesman from the aperatus’s he had made leaving A wife Pregnant & two little Children to mourn the loss of their Starved Father these are a few of the Horror’s of Government Emigration

Neither did you deny it. Is she truly the penniless niece of a tradesman? Are her connections truly so dire?” “If they are not now, they soon will be, for she will gain the devil of an aunt with the husband,” Mrs Sinclair said huffily.

In the ‘Raghukalaam’ (4:30-06:00pm) on Sundays, the ‘Theipirai Ashtami’ (Eighth day following the full moon day) or Lord Bhairava has to be prayed by lighting a lamp with Neem oil, peeled full coconut with shell, Red Bananas, Honey, Curd rice (Rice mixed with yoghurt) to be relieved from negative energy surrounding a person. Problems arising from enemies will come to an end with profit in business to entrepreneurs and tradesman.

Sophie made an effort to gentle her voice. “Flirtation is not a game, dear. Not when you’re an eligible young lady and he’s an eligible man. You mustn’t raise his expectations.” Emily gave a scornful laugh. “As if I would lower myself! He’s a tradesman, Sophie. A rough fellow of absolutely no account except for money. Besides, just because Papa said you must marry beneath you, it doesn’t follow that I must. My prospects aren’t so grim as yours.

If you are aspiring to join the Indian Army as a tradesman, then you know that preparation is key to success. And that's where Agniveer Tradesmen book comes in. This comprehensive guide covers everything you need to know to ace the Indian Army Agniveer Tradesman Examination. Let's dive in and discover how Agniveer Tradesmen book can help you fulfill your dreams.

A work of art is the unique result of a unique temperament... the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman.

Zachary Monte, a licensed plumber who's more than just handy with pipes. He's a skilled carpenter, mason, and painter, making him a true tradesman extraordinaire. Off-duty, Zachary's goals shift to the soccer field, trails for hiking, and mastering new languages while traveling. His adventurous spirit also extends to discovering unique beers and cuisines, reflecting his diverse interests and skills.

Chris Dragiev, a skilled tradesman and dedicated family man, is on a mission to revolutionize the plumbing industry one job at a time. With a keen eye for detail and a commitment to excellence, Chris has earned a reputation as a top performer in his field. In his free time, he enjoys bonding with his kids over outdoor activities and planning his next business venture.

This very day, every man—whether a global leader or an unknown tradesman—has an opportunity to show the world that the gospel does not kill pleasure or aggressiveness. Rather, as [Jonathan] Edwards has shown, it frees Christians to experience true pleasure and to act in manly ways for a far greater cause than ourselves. We grieve the trajectory of modern men, and we feel special pain for the wives and children who are, through no fault of their own, deeply damaged by the sins of men. In a broken world, we pray to God to show the world a better way, a greater joy, and a magnificent Savior, who delights in taking sinful men and turning them into agents of his glory.

This very day, every man—whether a global leader or an unknown tradesman—has an opportunity to show the world that the gospel does not kill pleasure or aggressiveness. Rather, as [Jonathan] Edwards has shown, it frees Christians to experience true pleasure and to act in manly ways for a far greater cause than ourselves. We grieve the trajectory of modern men, and we feel special pain for the wives and children who are, through no fault of their own, deeply damaged by the sins of men. In a broken world, we pray to God to show the world a better way, a greater joy, and a magnificent Savior, who delights in taking sinful men and turning them into agents of his glory.2

Shelburne was notorious for his treacherous nature; Walpole described him as “a fictitious violin, which is hung out of a music shop to indicate in what goods the tradesman deals; not to be of service, nor to be depended on for playing a true note. He was so well known that he could only deceive by speaking truth.”45

10 pounds of tobacco and 1 bushel of corn "for every planter and tradesman above the age of sixteene yeares alive at the cropp" time, was to meet the Corporation's yearly minister's salary and to aid in "publique charges.

A tradesman or craftsman is someone who can produce a product or provide a service primarily by themselves. For example, artist can paint pictures by themselves or dentists can fix teeth by themselves. True entrepreneurs cannot do what they need to do by themselves. An entrepreneur must be able to pull together smart people from different disciplines and skills and have them work together to achieve a common goal. In other words, an entrepreneur builds teams that take on products that no one individual can do on their own. The reason most people remain small is because they solve problems they can solve themselves.

sixty yards. It is likely enough that, rooted in the woods of France and Norway, there were growing trees, when that sufferer was put to death, already marked by the Woodman, Fate, to come down and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses of some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day, rude carts, bespattered with rustic mire, snuffed about by pigs, and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently, and no one heard them as they went about with muffled tread: the rather, forasmuch as to entertain any suspicion that they were awake, was to be atheistical and traitorous. In England, there was scarcely an amount of order and protection to justify much national boasting. Daring burglaries by armed men, and highway robberies, took place in the capital itself every night; families were publicly cautioned not to go out of town without removing their furniture to upholsterers’ warehouses for security; the highwayman in the dark was a City tradesman in the light, and, being recognised and challenged by his fellow- 5 of 670

No games to-morrow! If I, as a honest tradesman, succeed in providing a jinte of meat or two, none of your not touching of it, and sticking to bread. If I, as a honest tradesman, am able to provide a little beer, none of your declaring on water. When you go to Rome, do as Rome does. Rome will be a ugly customer to you, if you don't. I'm your Rome, you know.

tradesman who

If The Man Upstairs hadn’t intended us to play games, he wouldn’t have given us a joystick.

Dave’s gently probing finger takes one small step for man, one giant leap for mankind.

If you are Christians in truth, you have enough to shame all discontent. You have the perfections of God; the unsearchable riches of Christ: the influences of the holy Spirit of God: an interest in the promises of the gospel; the divine image on your own souls; the infallible assurance of all needful good here; and the hope and prospect of consummate blessedness in the life to come, to be your portion and happiness.

As Miss Bingley ranted about the country solicitor uncle in Meryton and the tradesman uncle in London, even her sister had to silently concede that a tradesman’s daughter making such a complaint was the height of hypocrisy and self-delusion.

Who is mad, and who is sane? It is not easy to decide. The world has various ways of defining insanity in different individuals. The genus who has grand ideas, and fancies he can realize them is "Mad"; the priest who, like Saint Damien sacrifices himself for others is "mad", the hero who, like the English Gordon, perishes at his post instead of running away to save his own skin, is "mad", and only the comfortable tradesman or financier who amasses millions by systematically cheating his fellows, is "sane".

You’re the killer,’27 uttered the other, articulating each syllable ever more imposingly and half-smiling with triumph and loathing; then, once again, he looked straight into Raskolnikov’s pale face and deadened eyes. By now they’d reached the crossroads. The tradesman turned left along the street, without glancing back.

This time the tradesman lifted his eyes and gave Raskolnikov an ominous, dismal look. ‘Killer!’ he suddenly said in a soft, but clear and distinct voice …

Leaky pipes lead to puddles of despair.

There’s an organization named The Company, and members are called Curators. They are the ones who run Tradesman’s Gate, and your mother procures goods for their auctions.

So perhaps you're not surprised by the difference between the two faces each man wears - not tragedy and comedy, like the dramatist's masks, but banker and panting beast, scribe and trembling lover, tradesman and rutting animal.

Bastiat was having none of this. Interest wasn’t theft, he maintained, but a fair reward for a mutual exchange of services. The lender provides the use of capital for a period of time, and time has value. Bastiat cites the famous lines from Benjamin Franklin’s Advice to a Young Tradesman (1748): ‘Time is precious. Time is money – Time is the stuff of which life is made.’8