Tracks Racism Quotes

Racism does not have a good track record. It's been tried out for a long time and you'd think by now we'd want to put an end to it instead of putting it under new management.

Even when I encountered racism outside Salmon Creek, it usually rolled off me. The worst of it often came from rednecks whipping past in rusted pickups. I looked at them and I looked at me-class leader, track star, straight-A student- and their slurs about dirty Indians and drunk Indians and dumb Indians were laughable. Mom says crap like that comes from people who´ve accomplished so little in lifethat they feel the need to lift themselves above someone, anyone. So they pick skin color or religion or sexual orientation and say, "Well, I might not be much, but at least I´m not a ..." I´d look at those guys, and see the truth of her words.

If ever a society could be said to meet all the mythological criteria of the next lost civilization – a society that ticks all the boxes – is it not obvious that it is our own? Our pollution and neglect of the majestic garden of the earth, our rape of its resources, our abuse of the oceans and the rainforests, our fear, hatred and suspicion of one another multiplied by a hundred bitter regional and sectarian conflicts, our consistent track record of standing by and doing nothing while millions suffer, our ignorant, narrow-minded racism, our exclusivist religions, our forgetfulness that we are all brothers and sisters, our bellicose chauvinism, the dreadful cruelties that we indulge in, in the name of nation, or faith, or simple greed, our obsessive, competitive, ego-driven production and consumption of material goods and the growing conviction of many, fuelled by the triumphs of materialist science, that matter is all there is – that there is no such thing as spirit, that we are just accidents of chemistry and biology – all these things, and many more, in mythological terms at least, do not look good for us.

Being a Negro means showing your best face to the white man every day. You know his wants, his needs, and watch him prosper. But he don't know your wants. He don't know your needs or feelings or what's inside you, for you ain't equal to him in no measure. You just a n****r to him. A thing: like a dog or a shovel or a horse. Your needs and wants got no track, whether you is a girl or a boy, a woman or a man, or shy, or fat, or don't eat biscuits, or can't suffer the change of weather easily. What difference do it make? None to him, for you is living on the bottom rail.

The problem of race is deep and wide and requires seismic change. But if we look to government to solve it, we might as well feel hopeless. If we look corporate America to solve it, we’ll be waiting a long, long time. And if we agree with Ta-Nehisi Coates, who tentatively suggests that “the only work that will matter, will be the work done by us," then we will truly despair, for we know how well that has worked. If we follow that track, we'll quickly add in disbelief, as he did, “Or perhaps not." As I've said, the problem of race is not “out there." It's “in here,” in the human heart. And though there is no task in heaven or on earth more difficult than changing the human heart,I believe in the one who can do it. It requires a supernatural solution. Yes, I believe in God. You see, I know how God can change a person’s heart.

It’s the brown skin of Palestinians that is stopping the entire world from stopping in their tracks. It’s Islamophobia, it’s racism. The complete destruction of a white majority population would have ignited the resistance, the uproar and action of all. Your favorite multicultural European city reduced to rubble would ensure unanimous outpouring of rage, support and sympathy. No one would care about losing opportunities, no one would say it’s complicated. Heinous acts of violence against black and brown skin has been so normalized it’s created apathy. Starving African children-the norm. A blow-up in the Middle East-the norm and ‘White saviors’ in the mix of it all-the norm.

Anti-voting lawmakers perhaps weren’t intending to make it harder for married white women to vote, but that’s exactly what they did by requiring an exact name match across all forms of identification in many states in recent years. Birth certificates list people’s original surnames, but if they change their names upon marriage, their more recent forms of ID usually show their married names. Sandra Watts is a married white judge in the state of Texas who was forced to use a provisional ballot in 2013 under the state’s voter ID law. She was outraged at the imposition: “Why would I want to vote provisional ballot when I’ve been voting regular ballot for the last forty-nine years?” Like many women, she included her maiden name as her middle name when she took her husband’s last name—and that’s what her driver’s license showed. But on the voter rolls, her middle name was the one her parents gave her at birth, which she no longer used. And like that, she lost her vote—all because of a law intended to suppress people like Judge Watts’s fellow Texan Anthony Settles, a Black septuagenarian and retired engineer. Anthony Settles was in possession of his Social Security card, an expired Texas identification card, and his old University of Houston student ID, but he couldn’t get a new photo ID to vote in 2016 because his mother had changed his name when she remarried in 1964. Several lawyers tried to help him track down the name-change certificate in courthouses, to no avail; his only recourse was to go to court for a new one, at a cost of $250. Elderly, rural, and low-income voters are more likely not to have birth certificates or to have documents containing clerical errors. Hargie Randell, a legally blind Black Texan who couldn’t drive but who had a current voter registration card used before the new Texas law, had to arrange for people to drive him to the Department of Public Safety office three times, and once to the county clerk’s office an hour away, only to end up with a birth certificate that spelled his name wrong by one letter.

This was yet another manifestation of racism and contempt for the South, yes, but also of a universal cognitive disability, in that people had a very hard time imagining that catastrophe could happen to them, until it did. So until the climate was actually killing them, people had a tendency to deny it could happen. To others, yes; to them, no. This was a cognitive error that, like most cognitive errors, kept happening even when you knew of its existence and prevalence. It was some kind of evolutionary survival mechanism, some speculated, a way to help people carry on even when it was pointless to carry on. People living just twenty miles from a town flattened by a tornado in Ohio would claim that the flattened town was in the tornado track and they were not, so it would never happen to them. The following week they might get killed, in the event itself surprised and feeling that this was an unprecedented freak occurrence, but meanwhile, until then, they swore it couldn’t happen. That’s how people were, and even the torching of the South didn’t change it.

Our pollution and neglect of the majestic garden of the earth, our rape of its resources, our abuse of the oceans and the rainforests, our fear, hatred and suspicion of one another multiplied by a hundred bitter regional and sectarian conflicts, our consistent track record of standing by and doing nothing while millions suffer, our ignorant, narrow-minded racism, our exclusivist religions, our forgetfulness that we are all brothers and sisters, our bellicose chauvinism, the dreadful cruelties that we indulge in, in the name of nation, or faith, or simple greed, our obsessive, competitive, ego-driven production and consumption of material goods and the growing conviction of many, fuelled by the triumphs of materialist science, that matter is all there is – that there is no such thing as spirit, that we are just accidents of chemistry and biology – all these things, and many more, in mythological terms at least, do not look good for us.

The party of technocrats and consultants—of calculating triangulators and fans of the smoke-filled rooms—must eventually give way to the populism that we must have. Thus will the Democratic Party learn once again to breathe hope into those who despair. The populism I am describing is not formless anger that might lash out in any direction. It is not racism. It is not resentment. It is not demagoguery. It is, instead, to ask the most profound question of them all: “For whom does America exist?” I take that question from the culture critic Gilbert Seldes, who saw it as the great unanswered demand of the 1890s Populist revolt. The question was raised again in 1936, the year when Seldes wrote those words. It came up again in the 1960s. And here we are, asking it again today.8 For whom does America exist? Its billionaires? Its celebrities? Its tech companies? Are we the people just a laboring, sweating instrument for the bonanza paydays of our betters? Are we just glorified security guards, obeying orders to protect their holdings? Are we nothing more than a vast test market to be tracked and probed and hopefully sold on airline tickets, fast food, or Hollywood movies featuring some awesome new animation technology?

For such dealing with criminals, white or black, the South had no machinery, no adequate jails or reformatories; its police system was arranged to deal with blacks alone, and tacitly assumed that every white man was ipso facto a member of that police. Thus grew up a double system of justice, which erred on the white side by undue leniency and the practical immunity of red-handed criminals, and erred on the black side by undue severity, injustice, and lack of discrimination. For, as I have said, the police system of the South was originally designed to keep track of all Negroes, not simply of criminals; and when the Negroes were freed and the whole South was convinced of the impossibility of free Negro labor, the first and almost universal device was to use the courts as a means of reenslaving the blacks. It was not then a question of crime, but rather one of color, that settled a man’s conviction on almost any charge.

One odd artifact of these growing obsessions with race is that the theory of omnipotent white supremacy (which has supplanted “white privilege” as the latest narrative) and oppression, so necessary to the narrative, is often not borne out in fact. There are certainly vestigial white supremacists. But the charge that such racist ideology, known as “systemic racism,” permeates all of American society is rarely demonstrated. Still, the charge is put to good use by the industry of diversity that must find ever-subtler ways of tracking down biases by employing terms like “microaggressions” and “implicit bias” that reveal by their very qualifiers a poverty of such overt pathologies.

On one side of the tracks was the commercial center: the college, city hall, businesses, white residential neighborhoods-carefully kept that way, first by deliberate redlining and later by Jim Crow... Through the sixties, the city of Commerce was known as a "sundown town"- any Black person found of the streets after dark was in danger of being lynched. The only place where Black citizens were safe from the threat of white violence was also the only place Black people were legally allowed to reside: Norris Community, known fondly by younger generations as "the Hole".

This is class warfare by elites on the working class, in which the elites try to hide the way they have benefited from skyrocketing inequality by portraying themselves as more virtuous than those on the other side of the tracks, and thus more worthy of their good fortune. Call it COVID Calvinism: you aren’t simply lucky that your job allowed you to stay home or could never possibly be threatened by someone who doesn’t speak English; you are more virtuous, and therefore justified in perpetuating the yawning gulf between yourself and the workers. You then use allegations of racism or sexism or transphobia to hide the class divide from which you are benefiting. Woke politics, in other words, is a smokescreen that obscures the realities of class.

WE ARE ALL HUMAN It should not matter - That we grew up On opposite banks, Opposite streets, The opposite Side of the tracks, Or opposite ends of The social ranks. It should not matter What your father did Or what was his blood, As long as you are good And full of love. It should not matter That you have more than me Or that I know more than you, Or what my job is, Or where I went to school For we are all equal -- And it's only our polarities that Make us each so unique, Individually resourceful, And every human useful. It should not matter That the media wants to Keep dividing us By reminding us that We are from different sects, With labeled and Typecasted Racial and stereotypical Defects, And that there are rules Set for every age, Religion, class and sex. "Sign over here. Put an X in the box, Then step to the left So I can see Whose next?" Nobody should ever feel Like just another statistic, And nobody Should ever feel Above or below the rest. Remember to Stand up for yourself Before you stand up to Rip the test. Stand up for all that's unfair And speak out for what's Always right and best. It should not matter If you are Chinese, Black, white or Cuban. If you seriously do realize That we are all just human. WE ARE ALL HUMAN by Suzy Kassem

This is why murder and suicide are both sins. It is God's prerogative alone, as Creator, to give and take innocent life..asserts human beings are the ones who control life and death..A moral duty to honor life supersedes the personal hardship that might come due to pregnancy..Jesus reveals that this man was born blind so that one day he might see, know, declare, and delight in the glory of Christ..If the rapist were caught, would we encourage this woman to murder him in order to get emotional relief?..the God of the gospel has a proven track record of working all things, including evil things, for his good purposes..he has the power, love, goodness, and grace to give you and me all that we need to persevere through difficulty..It's moral silliness and cultural suicide to say that government shouldn't take away people's right to choose. What matters is what we're choosing..Of course we are pro-choice on these and thousands of other things..I plead for you to step out of a muddled middle road that says, "I may not choose abortion, but I don't think we should take away others' right to choose it"..Such thinking is not enlightened tolerance; it is sinful indifference..God does not desire for you or anyone else to live with the pain of regret. It is altogether right to hate sin in your history. The pain of past sin is often a powerful deterrent to future sin, but don't let it rob you of the peace God has designed for you in the present.