Tq Quotes

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In order for A to apply to computations generally, we shall need a way of coding all the different computations C(n) so that A can use this coding for its action. All the possible different computations C can in fact be listed, say as C0, C1, C2, C3, C4, C5,..., and we can refer to Cq as the qth computation. When such a computation is applied to a particular number n, we shall write C0(n), C1(n), C2(n), C3(n), C4(n), C5(n),.... We can take this ordering as being given, say, as some kind of numerical ordering of computer programs. (To be explicit, we could, if desired, take this ordering as being provided by the Turing-machine numbering given in ENM, so that then the computation Cq(n) is the action of the qth Turing machine Tq acting on n.) One technical thing that is important here is that this listing is computable, i.e. there is a single computation Cx that gives us Cq when it is presented with q, or, more precisely, the computation Cx acts on the pair of numbers q, n (i.e. q followed by n) to give Cq(n). The procedure A can now be thought of as a particular computation that, when presented with the pair of numbers q,n, tries to ascertain that the computation Cq(n) will never ultimately halt. Thus, when the computation A terminates, we shall have a demonstration that Cq(n) does not halt. Although, as stated earlier, we are shortly going to try to imagine that A might be a formalization of all the procedures that are available to human mathematicians for validly deciding that computations never will halt, it is not at all necessary for us to think of A in this way just now. A is just any sound set of computational rules for ascertaining that some computations Cq(n) do not ever halt. Being dependent upon the two numbers q and n, the computation that A performs can be written A(q,n), and we have: (H) If A(q,n) stops, then Cq(n) does not stop. Now let us consider the particular statements (H) for which q is put equal to n. This may seem an odd thing to do, but it is perfectly legitimate. (This is the first step in the powerful 'diagonal slash', a procedure discovered by the highly original and influential nineteenth-century Danish/Russian/German mathematician Georg Cantor, central to the arguments of both Godel and Turing.) With q equal to n, we now have: (I) If A(n,n) stops, then Cn(n) does not stop. We now notice that A(n,n) depends upon just one number n, not two, so it must be one of the computations C0,C1,C2,C3,...(as applied to n), since this was supposed to be a listing of all the computations that can be performed on a single natural number n. Let us suppose that it is in fact Ck, so we have: (J) A(n,n) = Ck(n) Now examine the particular value n=k. (This is the second part of Cantor's diagonal slash!) We have, from (J), (K) A(k,k) = Ck(k) and, from (I), with n=k: (L) If A(k,k) stops, then Ck(k) does not stop. Substituting (K) in (L), we find: (M) If Ck(k) stops, then Ck(k) does not stop. From this, we must deduce that the computation Ck(k) does not in fact stop. (For if it did then it does not, according to (M)! But A(k,k) cannot stop either, since by (K), it is the same as Ck(k). Thus, our procedure A is incapable of ascertaining that this particular computation Ck(k) does not stop even though it does not. Moreover, if we know that A is sound, then we know that Ck(k) does not stop. Thus, we know something that A is unable to ascertain. It follows that A cannot encapsulate our understanding.
Roger Penrose (Shadows of the Mind: A Search for the Missing Science of Consciousness)
Besides, everyone says TQ's got the best chow hall in Anbar, and soon we'll be back in the COP.
Phil Klay
Everyone standing on the road as the body went past had been so utterly silent, so still. There was no sound or movement except for the slow steps of the Corpsmen and the steady progress of the corpse. It’d been an image of death from another world. But now I know where that corpse was headed, to the old gunny at PRP. And if there was a wedding ring, the gunny would have slowly worked it off the stiff, dead fingers. He would have gathered all the personal effects and prepared the body for transport. Then it would have gone by air to TQ. And as it was unloaded off the bird, the Marines would have stood silent and still, just as we had in Fallujah. And they would have put it on a C-130 to Kuwait. And they would have stood silent and still in Kuwait. And they would have stood silent and still in Germany, and silent and still at Dover Air Force Base. Everywhere it went, Marines and sailors and soldiers and airmen would have stood at attention as it traveled to the family of the fallen, where the silence, the stillness, would end.
Phil Klay (Redeployment)
A book is a gift you can open again and again. Garrison Keillor
T.Q. Bernier
quality is everywhere,” while the approach to manage [it]is attempted through total quality (TQ) philosophy
Priyavrat Thareja- The Temple of TQM, OmniScience, Vol 2, No 2 (2012)
Lại không phải là một quote. Tự xếp mình về phía cực tả, Mao cho mình nhiều quyền hành để làm "thần linh" của Trung Hoa trước những biến động chính trị do một tay ông "sào sáo" sau ngày độc lập. Mao phát cao ngọn cờ chủ nghĩa Mác nhưng ngay từ trong những hoạt động nhỏ nhặt nhất của cuộc cách mạng văn hóa đã cho thấy nó có bao nhiêu "phi Mác". Người Trung Quốc hiện nay chỉ biết đến cách mạng văn hóa với thời kì người dân được phổ cập chữ viết, bỏ đi những tập tục lạc hậu nhưng lại không ngờ "thanh trừng" sạch bách nhiều kì quan văn hóa nghìn đời của Trung Hoa. Khi mở cửa trở lại, người Hoa bàng hoàng và tự ái trước quốc tế, trước sự thiếu hiểu biết của cả một thời kì xem nhẹ "tri thức". Hành động của Vệ binh đỏ như một đám châu chấu cào cào làm lũng loạn và cuộc "cách mạng" trở nên lộn xộn và đầy rẫy bất công. Mình vẫn không phủ nhận cuộc cách mạng văn hóa có những điểm tốt như người TQ vẫn thấy nhưng bất công của nó đầy rẫy. Những gì tác giả trải qua khiến mình nghĩ đến học thuyết "Sốc"!!
Nien Cheng
Es relativamente fácil volver a una persona loca para toda la vida, pero incluso el mismo Dios, que es una hábil, parece haber encontrado muchas dificultades para volver a una persona loca tan sólo durante un pequeño espacio de tiempo, es decir, mientras está pluma en mano o mientras está ante el papel en blanco. A falta de poder contar con Dios, hay que volverse loco por sí mismo.
Natsume Soseki Natsume
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