Toronto Sayings And Quotes

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Ryder, we got a problem,” Ristan called from beyond the other side of the etched-glass shower door. “Someone had better be dying, Ristan,” Ryder growled when he'd pulled away from kissing me. “They might be. You need to come see this.” “We will be right there,” Ryder called out as I slid down his hard body. He watched me with a smirk and then placed his hand on my arm to move me from beneath the water, so he could rinse off. I watched him, unable to pull my eyes off of his hands as they roved over his body.He was quicksand, and I was sinking. “Did you say we?” Ristan asked. I blushed from my head to my Paint Your Toron-Toes Rose colored toenails. I opened the shower door and stepped out meeting Ristan's eyes. “Don't ask.” “How the…did you sift into his shower?” he asked, bubbling with laughter. “I said don't ask! It wasn't my fault. I was sleeping!” I shouted as both men laughed even harder. “Real mature, just real fucking mature!
Amelia Hutchins (Taunting Destiny (The Fae Chronicles, #2))
Q: Bigfoot, when my Guinea pig wake up? Parents say he sleeping in box in ground in bakc garden. Suzie, Ag 9, Toronto, Canada A: Actually Suzie Guinea pig dead and Bigfoot already dig up and eat. If want back Bigfoot probably poop out bones and fur ni day or so. Very delicious, raise him right, he taste like love.
Graham Roumieu (Bigfoot: I Not Dead)
Canada is a sparsely populated nation, a mere 34 million people across a vast expanse of land. Consequently, as you grow up there, you encounter more weirdos who have been given a wider berth to stew in their weirdness and become gloriously eccentric. These are precisely the kinds of folks who served as our comic muses in Toronto. On top of this, the performers in Second City Toronto were a particularly nice, un-mean group,
Martin Short (I Must Say: My Life as a Humble Comedy Legend)
Of course I long for her, but in honesty I must say that I would rather long for her than have her continuously present. Travel agents assure us that 'getting there is half the fun'; I might say with at least equal truth that longing is some of the best of loving.
Robertson Davies (The Cunning Man (Toronto Trilogy, #2))
We can’t be together in Toronto,” I say. Just six little words. But they make his eyes turn red.
Sarina Bowen (Him (Him, #1))
And while Canada purports to be multicultural, Toronto in particular, a place where everyone is holding hands and cops are handing out ice cream cones instead of, say, shooting black men, our inability to talk about race and its complexities actually means our racism is arguably more insidious. We rarely acknowledge it, and when we do, we're punished, as if we're speaking badly of an elderly relative who can't help but make fun of the Irish. The white majority doesn't like being reminded that the cultural landscape is still flawed, still broken...
Scaachi Koul (One Day We'll All Be Dead and None of This Will Matter)
It is woefully hard to find good, or even merely literate, writers, and they laugh at me when I say that sloppy, go-as-you-please writing carries less authority than decent prose. You must remember our public, they say. And indeed that is what I do, and I think the public is fully able to deal with the best they can produce. Patronizing the public, and assuming that it hangs, breathless, upon what it reads in the papers, is almost the worst of journalistic sins.
Robertson Davies (Murther and Walking Spirits (Toronto Trilogy, #1))
We tried to tell him,' Toronto says. 'You made fun of him,' Mazzarella points out. 'That was how we tried to tell him.
Doug Dorst (Alive in Necropolis)
I once read that if the folds in the cerebral cortex were smoothed out it would cover a card table. That seemed quite unbelievable but it did make me wonder just how big the cortex would be if you ironed it out. I thought it might just about cover a family-sized pizza: not bad, but no card-table. I was astonished to realize that nobody seems to know the answer. A quick search yielded the following estimates for the smoothed out dimensions of the cerebral cortex of the human brain. An article in Bioscience in November 1987 by Julie Ann Miller claimed the cortex was a "quarter-metre square." That is napkin-sized, about ten inches by ten inches. Scientific American magazine in September 1992 upped the ante considerably with an estimated of 1 1/2 square metres; thats a square of brain forty inches on each side, getting close to the card-table estimate. A psychologist at the University of Toronto figured it would cover the floor of his living room (I haven't seen his living room), but the prize winning estimate so far is from the British magazine New Scientist's poster of the brain published in 1993 which claimed that the cerebral cortex, if flattened out, would cover a tennis court. How can there be such disagreement? How can so many experts not know how big the cortex is? I don't know, but I'm on the hunt for an expert who will say the cortex, when fully spread out, will cover a football field. A Canadian football field.
Jay Ingram (The Burning House : Unlocking the Mysteries of the Brain)
Toronto,” he echoes. “What kind of city doesn’t have a football team? Explain that to me, Wes.” “They do have one,” I point out. “The Argonauts.” Richard narrows his eyes. “Is it an NFL team?” “Well, no, it’s CFL, but—” “Then they don’t have a team,” he says firmly. I stifle a laugh. Jamie warned me that his family was football fanatics, but I genuinely thought he was exaggerating.
Sarina Bowen (Him (Him, #1))
You know,” a low voice drawls as a warm hand squeezes my shoulder. “There’s time to feed the kitty before we get dressed for the big day.” He’s so near that parts of me tingle even in my outrage. “Blake,” I say, my voice almost a whisper. “Yes,” he breathes beside my ear. “I don’t have a cat.” He lets out a sexy rumble, his thumb trailing down my arm. And it’s then that I realize feed the kitty means… “We aren’t feeding the kitty or hiding the salami or anything else you can think of to call it. We’re just not. There will be no repeats this weekend.” He reaches beneath my wet hair and cups the back of my head, his long fingers trailing across my skull. Goosebumps break out all over my body. “Never say never, J-Babe.
Sarina Bowen (Good Boy (WAGs, #1))
And then there was the sad sign that a young woman working at a Tim Hortons in Lethbridge, Alberta, taped to the drive-through window in 2007. It read, “No Drunk Natives.” Accusations of racism erupted, Tim Hortons assured everyone that their coffee shops were not centres for bigotry, but what was most interesting was the public response. For as many people who called in to radio shows or wrote letters to the Lethbridge Herald to voice their outrage over the sign, there were almost as many who expressed their support for the sentiment. The young woman who posted the sign said it had just been a joke. Now, I’ll be the first to say that drunks are a problem. But I lived in Lethbridge for ten years, and I can tell you with as much neutrality as I can muster that there were many more White drunks stumbling out of the bars on Friday and Saturday nights than there were Native drunks. It’s just that in North America, White drunks tend to be invisible, whereas people of colour who drink to excess are not. Actually, White drunks are not just invisible, they can also be amusing. Remember how much fun it was to watch Dean Martin, Red Skelton, W. C. Fields, John Wayne, John Barrymore, Ernie Kovacs, James Stewart, and Marilyn Monroe play drunks on the screen and sometimes in real life? Or Jodie Marsh, Paris Hilton, Cheryl Tweedy, Britney Spears, and the late Anna Nicole Smith, just to mention a few from my daughter’s generation. And let’s not forget some of our politicians and persons of power who control the fates of nations: Winston Churchill, John A. Macdonald, Boris Yeltsin, George Bush, Daniel Patrick Moynihan. Hard drinkers, every one. The somewhat uncomfortable point I’m making is that we don’t seem to mind our White drunks. They’re no big deal so long as they’re not driving. But if they are driving drunk, as have Canada’s coffee king Tim Horton, the ex-premier of Alberta Ralph Klein, actors Kiefer Sutherland and Mel Gibson, Super Bowl star Lawyer Milloy, or the Toronto Maple Leafs’ Mark Bell, we just hope that they don’t hurt themselves. Or others. More to the point, they get to make their mistakes as individuals and not as representatives of an entire race.
Thomas King (The Inconvenient Indian: A Curious Account of Native People in North America)
When he tells people in Toronto that he’s from British Columbia, they’ll invariably say something about how they like Vancouver, as though that glass city four hours and two ferries to the southeast of his childhood home has anything to do with the island where he grew up.
Emily St. John Mandel (Station Eleven)
Having left Toronto on the morning train, they were in Charlottetown by mid-afternoon. Jane saw dad the moment she stepped off the train . . . grinning and saying, “Excuse me, but your face seems familiar. Are you by any chance . . .” but Jane had hurled herself at him. They had never been parted . . . she had never been away at all. The
L.M. Montgomery (Jane of Lantern Hill)
She barely notices when I say that I am going on to Toronto to visit my grandparents. Except to remark that they must be really old. Not a word about Alister. Not even a bad word. She would not have forgotten. Just tidied up the scene and put it away in a closet with her former selves. Or maybe she really is a person who can deal recklessly with humiliation.
Alice Munro (Dear Life)
You have a sister in Toronto, Wesley?” O’Connor says from underneath the towel he’s using to dry his hair. “Is she hot? Can I have her number?” Wes growls. “Touch Jess and die. You hear me?” O’Connor chuckles, and the sound climbs up my throat like bile. Somehow, fists are clenched at my sides. Jess and I aren’t together, and we never will be, and yet I feel like grinding the newbie into dust just for joking about calling her. Weird. Must be time for dinner.
Sarina Bowen (Good Boy (WAGs, #1))
I’m speechless. But my dick has plenty to say. I’m already hard at the idea of Wes being prepped and ready for me. I drop my mouth onto his and he moans again. My tongue glides across his piercing and we’re off to the horny dog races. We kiss as if there’s a meteor heading straight for the Toronto metropolitan area. Wes’s eager hands roam my ass while I suck on his tongue. His eagerness is like a drug, and I want hit after hit. I can feel how hard he is, even through all of our clothes. He wants me to fuck him, and he’s all primed and ready? “Mmm,” I moan into his mouth. Sexiest fucking thing I ever heard. That’s when the doorbell rings. “Hold that thought,” I say, pushing up on one arm. “Nooooo!” Wes lifts both his legs to trap me in them. “No.” Kiss. “No.” Kiss. “Don’t even think about it.” Pinning his hands to the quilt is easy, because he’s horny to the point of distraction. “Stop it, baby. It’s the couch delivery. We’re paying seventy-five bucks for them to show up on a Saturday.
Sarina Bowen (Him (Him, #1))
Josef waylays me outside the museum and announces I have driven him to despair: because of the way I’ve treated him, he is leaving Toronto forever. He does not fool me: he was planning to do this anyway. My mean mouth takes over. “Good,” I say. He gives me a pained, reproachful stare, drawing himself up into the proud, theatrical, poker-up-the-bum stance of a matador. I walk away from him. It’s enormously pleasing to me, this act of walking away. It’s like being able to make people appear and vanish, at will.
Margaret Atwood (Cat’s Eye)
My pace falters and I stop walking. “Really?” I picture Wes walking into that conference room and the looks on all their faces when Toronto’s most successful rookie in a decade steps through the doorway. “Sure. Why not? Frank Donovan is gonna make me give that speech to the club at some point. This can be my warm-up.” “Wow. Okay. Yeah. I’ll make you dinner every night for a week if you get me off this hook.” “Canning,” he says, his voice going deep and slow. “How about I pick my own reward?” “That, uh, works for me, too.
Sarina Bowen (Us (Him, #2))
Later, he'd walked by the open bathroom door and heard her talking to herself as she removed her makeup. "I repent nothing," he'd heard her say to her reflection in the mirror. He'd turned and walked away, but the words stayed with him. Years later in Toronto, on the plywood second storey of the King Lear set, the words clarified the problem. he found he was a man who repented almost everything, regrets crowding in around him like moths to a light. This was actually the main difference between twenty-one and fifty-one, he decided, the sheer volume of regret.
Emily St. John Mandel (Station Eleven)
She seemed nice, but she was most likely one of those American women whose knowledge of Africa was based largely on movies and National Geographic and thirdhand information from someone who knew someone who had been to somewhere on the continent, usually Kenya or South Africa. Whenever Jende met such women (at Liomi’s school; at Marcus Garvey Park; in the livery cab he used to drive), they often said something like, oh my God, I saw this really crazy show about such-and-such in Africa. Or, my cousin/friend/neighbor used to date an African man, and he was a really nice guy. Or, even worse, if they asked him where in Africa he was from and he said Cameroon, they proceeded to tell him that a friend’s daughter once went to Tanzania or Uganda. This comment used to irk him until Winston gave him the perfect response: Tell them your friend’s uncle lives in Toronto. Which was what he now did every time someone mentioned some other African country in response to him saying he was from Cameroon. Oh yeah, he would say in response to something said about Senegal, I watched a show the other day about San Antonio. Or, one day I hope to visit Montreal. Or, I hear Miami is a nice city. And every time he did this, he cracked up inside as the Americans’ faces scrunched up in confusion because they couldn’t understand what Toronto/San Antonio/Montreal/Miami had to do with New York.
Imbolo Mbue (Behold the Dreamers)
Jake recalled standing with Luke at the ship’s rail, afloat on champagne, euphoric, as Quebec City receded and they headed into the St. Lawrence and the sea. “I say! I say! I say!” Jake had demanded, “what’s beginning to happen in Toronto?” “Exciting things.” “And Montreal?” “It’s changing.” Tomorrow country then, tomorrow country now. And yet – and yet – he felt increasingly claimed by it, especially in the autumn, the Laurentian season, and the last time he had sailed the tranquil St. Lawrence into swells and the sea, it was with a sense of loss, even deprivation, and melancholy, that he had watched the clifftop towns drift past. Each one unknown to him. Circles completed, he thought.
Mordecai Richler (St. Urbain's Horseman)
While all of us dread being blamed, we all would wish to be more responsible—that is, to have the ability to respond with awareness to the circumstances of our lives rather than just reacting. We want to be the authoritative person in our own lives: in charge, able to make the authentic decisions that affect us. There is no true responsibility without awareness. One of the weaknesses of the Western medical approach is that we have made the physician the only authority, with the patient too often a mere recipient of the treatment or cure. People are deprived of the opportunity to become truly responsible. None of us are to be blamed if we succumb to illness and death. Any one of us might succumb at any time, but the more we can learn about ourselves, the less prone we are to become passive victims. Mind and body links have to be seen not only for our understanding of illness but also for our understanding of health. Dr. Robert Maunder, on the psychiatric faculty of the University of Toronto, has written about the mindbody interface in disease. “Trying to identify and to answer the question of stress,” he said to me in an interview, “is more likely to lead to health than ignoring the question.” In healing, every bit of information, every piece of the truth, may be crucial. If a link exists between emotions and physiology, not to inform people of it will deprive them of a powerful tool. And here we confront the inadequacy of language. Even to speak about links between mind and body is to imply that two discrete entities are somehow connected to each other. Yet in life there is no such separation; there is no body that is not mind, no mind that is not body. The word mindbody has been suggested to convey the real state of things. Not even in the West is mind-body thinking completely new. In one of Plato’s dialogues, Socrates quotes a Thracian doctor’s criticism of his Greek colleagues: “This is the reason why the cure of so many diseases is unknown to the physicians of Hellas; they are ignorant of the whole. For this is the great error of our day in the treatment of the human body, that physicians separate the mind from the body.” You cannot split mind from body, said Socrates—nearly two and a half millennia before the advent of psychoneuroimmunoendocrinology!
Gabor Maté (When the Body Says No: The Cost of Hidden Stress)
I did not see the hanging. They hanged him in front of the jail in Toronto, and You should have been there Grace, say the keepers, it would have been a lesson to you. I've pictured it many times, poor James standing with his hands tied and his neck bare, while they put the hood over his head like a kitten to be drowned. At least he had a priest with him, he was not all alone. If it had not been for Grace Marks, he told them, none of it would have happened. It was raining, and a huge crowd standing in the mud, some of them come from miles away. If my own death sentence had not been commuted at the last minute, they would have watched me hang with the same greedy pleasure. There were many women and ladies there; everyone wanted to stare, they wanted to breathe death in like fine perfume, and when I read of it I thought, If this is a lesson to me, what is it I am supposed to be learning?
Margaret Atwood (Alias Grace)
Not all monotheisms are exactly the same at the moment. They're all based on the same illusion. They're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness, and self-pity. I am talking about militant Islam. Globally, it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, and with an enormous fortune it's pumping the ideologies of Wahhabism and Salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally. It's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman in the Arabian Peninsula three times through an archangel, and that the resultant material—which as you can see as you read it is largely plagiarized ineptly from the Old and The New Testament—is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well, I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right—as opposed to the likelihood that a businessman who couldn't read had bits of the Old and The New Testament re-dictated to him by an archangel—I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says, "No, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams—this is in London, this is in Toronto, this is in New York, it's right in our midst now—"Behead those who cartoon Islam." Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities, ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you while you do this. Make the best use of the time you've got left.
Christopher Hitchens
While all of us dread being blamed, we all would wish to be more responsible—that is, to have the ability to respond with awareness to the circumstances of our lives rather than just reacting. We want to be the authoritative person in our own lives: in charge, able to make the authentic decisions that affect us. There is no true responsibility without awareness. One of the weaknesses of the Western medical approach is that we have made the physician the only authority, with the patient too often a mere recipient of the treatment or cure. People are deprived of the opportunity to become truly responsible. None of us are to be blamed if we succumb to illness and death. Any one of us might succumb at any time, but the more we can learn about ourselves, the less prone we are to become passive victims. Mind and body links have to be seen not only for our understanding of illness but also for our understanding of health. Dr. Robert Maunder, on the psychiatric faculty of the University of Toronto, has written about the mindbody interface in disease. “Trying to identify and to answer the question of stress,” he said to me in an interview, “is more likely to lead to health than ignoring the question.” In healing, every bit of information, every piece of the truth, may be crucial. If a link exists between emotions and physiology, not to inform people of it will deprive them of a powerful tool. And here we confront the inadequacy of language. Even to speak about links between mind and body is to imply that two discrete entities are somehow connected to each other. Yet in life there is no such separation; there is no body that is not mind, no mind that is not body. The word mindbody has been suggested to convey the real state of things. Not even in the West is mind-body thinking completely new. In one of Plato’s dialogues, Socrates quotes a Thracian doctor’s criticism of his Greek colleagues: “This is the reason why the cure of so many diseases is unknown to the physicians of Hellas; they are ignorant of the whole. For this is the great error of our day in the treatment of the human body, that physicians separate the mind from the body.” You cannot split mind from body, said Socrates—nearly two and a half millennia before the advent of psychoneuroimmunoendocrinology!
Gabor Maté (When the Body Says No: The Cost of Hidden Stress)
The separation of mind and body that informs medical practice is also the dominant ideology in our culture. We do not often think of socio-economic structures and practices as determinants of illness or well-being. They are not usually “part of the equation.” Yet the scientific data is beyond dispute: socio-economic relationships have a profound influence on health. For example, although the media and the medical profession — inspired by pharmaceutical research — tirelessly promote the idea that next to hypertension and smoking, high cholesterol poses the greatest risk for heart disease, the evidence is that job strain is more important than all the other risk factors combined. Further, stress in general and job strain in particular are significant contributors both to high blood pressure and to elevated cholesterol levels. Economic relationships influence health because, most obviously, people with higher incomes are better able to afford healthier diets, living and working conditions and stress-reducing pursuits. Dennis Raphael, associate professor at the School of Health Policy and Management at York University in Toronto has recently published a study of the societal influences on heart disease in Canada and elsewhere. His conclusion: “One of the most important life conditions that determine whether individuals stay healthy or become ill is their income. In addition, the overall health of North American society may be more determined by the distribution of income among its members rather than the overall wealth of the society…. Many studies find that socioeconomic circumstances, rather than medical and lifestyle risk factors, are the main causes of cardiovascular disease, and that conditions during early life are especially important.” The element of control is the less obvious but equally important aspect of social and job status as a health factor. Since stress escalates as the sense of control diminishes, people who exercise greater control over their work and lives enjoy better health. This principle was demonstrated in the British Whitehall study showing that second-tier civil servants were at greater risk for heart disease than their superiors, despite nearly comparable incomes. Recognizing the multigenerational template for behaviour and for illness, and recognizing, too, the social influences that shape families and human lives, we dispense with the unhelpful and unscientific attitude of blame. Discarding blame leaves us free to move toward the necessary adoption of responsibility, a matter to be taken up when we come in the final chapters to consider healing.
Gabor Maté (When the Body Says No: The Cost of Hidden Stress)
Koranic polygamy has also come to the United States. In November 2007, a Muslim woman sent a letter to Board of Directors of the Islamic Center of New England complaining that her husband “was able to marry illegally and secretly and without my knowledge three [A]merican [M]uslim women, and because of that my self and my children have suffered and still suffering tremendously.” She laid some of the responsibility at the feet of the leaders of the Islamic Center: “Because of the failure of the Islamic center as well the Imams to prevent such misconduct, I had no choice but to file for divorce.” She threatened to “expose this misconduct to the court and media if I have to, I also hope through this letter that you will make sure that this victimizations [sic] doesn’t happen to any other sisters.”38 This was no isolated case. According to researcher David Rusin, “estimates for the United States typically run into the tens of thousands of polygamous unions.”39 In May 2008 researchers estimated that between 50,000 and 100,000 Muslims were living in polygamous arrangements in the United States.40 And Muslim imams don’t seem concerned about U.S. laws forbidding the practice: Ibrahim Hooper of the Council on American-Islamic Relations asserted that a “minority” of Muslims in America were polygamous, and that “Islamic scholars would differ on whether one could do so while living in the United States.”41 He didn’t say anything about the necessity of obeying U.S. laws in this regard. Toronto imam Aly Hindy explained that such laws would have no force for Muslims: “This is in our religion and nobody can force us to do anything against our religion. If the laws of the country conflict with Islamic law, if one goes against the other, then I am going to follow Islamic law, simple as that.”42 The Koran has further gifts for men as well. As we have seen, it stipulates that if a man cannot deal justly with multiples wives, then he should marry only one, or resort to “the captives that your right hands possess”—that is, slave girls (4:3).
Robert Spencer (The Complete Infidel's Guide to the Koran)
But I will say this: one of the drawbacks to life in Toronto is that it is very hard to escape. It's possible. But for the most part, if you want to get out, it means taking your life in your hands and travelling on Highway 400. Ontario is Canada's largest and most populated province, Toronto the country's largest city, so it is only fitting that Toronto has a modern highway that functions as a racetrack filled with millions of cars that act as if they're fleeing for their lives. Before you hop on the 400 and go for a spin, it's a good idea to get your affairs in order.
Rick Mercer (The Road Years: A Memoir, Continued . . .)
My Name is Pansy Roger from Toronto, Canada. I am sharing this testimony because someone out there may have similar problem. My Husband doesn’t think polygamy is wrong. He has been seeing another woman for about three months now. I told him that it’s a sin and he needs to stop, but he says he is in love with her. They’ve talked about being together “FOREVER” and eventually her moving in with us. My husband still loves me, he regrets getting into this in the first place, but is not willing to break up with her. I contacted Dr. Dele because I couldn’t handle him again because she was getting much into him. Dr.dele cast a love spell for me and within 48 hour my husband surprisingly came home on his knees begging me to forgive him that he has broken up with her because he just realized that it’s a big sin unto man and God. All thanks to Dr.dele, I pray that God will continue to use you to help people. Friends don’t die in silent because someone like Dr. Dele has a solution to your relationship problem. Contact him via dr.delespiritualtemple@gmail.com
Pansy Roger
Mrs. Mayfield’s bakery still filled the streets with the smell of fresh bread, the barbershop still seemed empty, and the Dundurn Gazette building still looked dilapidated and about to crumble. Maybe this is what I need, Gen thought. She craved stability right now. Recently she had felt lost and overwhelmed, hating life at university and struggling with her course, but desperate to please her mother. Every Isherwood woman attended the University of Toronto; Gen couldn’t be the exception. There was only one major road entering and leaving Dundurn, and it quickly took them away from the bustle. Soon they could see the arch boldly displaying the farm’s name etched into the metal: The Triple 7 Ranch. Nothing about the ranch seemed to have changed: the barn behind the house, the farmland beyond it, or the wheat fields arranged in neat lines stretching into the distance. Gen waited to hear Whisky, their German shepherd, as they pulled in. She always came out of wherever she was and barked loudly when cars arrived. “Where’s Whisky?” she asked after a couple of seconds. “Oh, Whisky passed on last year, honey,” her mum said. “No! What happened?” “Some hooligans from Saskatoon ran her over, honey.” “Sheriff Liam says we have to be extra careful now that some new businesses have settled out there.” “Who would do such a thing?” It seemed some things changed after all. ><>< Gen turned the knob of the bedroom door, which creaked as it swung open. Peering into her old bedroom, memories flooded her senses; she travelled to a time when the world made sense. She heard giggling and the patter of running feet as she recalled a time when all that mattered was finding the best place to hide while playing with her grandfather. She had been an only child but had never felt the loneliness others in her position described. Her grandfather had been her friend, confidante,
A.K. Howard (Genesis Awakens (Footnail, #1))
Fortune, because of whom all good leaves us, was thereupon born, and was complicit in the whole affair. She did this because of her fickleness. And I believe her to be the daughter of the devil because I do not find any writing or text—not prose, not verse—that says or proves that God, who makes all good, beneficial works out of nothing, ever formed or loved Fortune. So I believe that the devil made her, so that she would undo all good and put man in servitude, because there is no shame, damage, or misfortune that does not come to man because of Fortune (may all remember that!). And she does even greater harm to the best than to the worst, night and day. Her disruptive influence will not be short-lived; rather, her control will last until Judgment Day
Christine de Pizan (The Book of the Mutability of Fortune (Volume 52) (The Other Voice in Early Modern Europe: The Toronto Series))
I made mistakes, I drank too much, I smoked some crack some time. What can I say? I made a mistake, I’m human.
Rob Ford
She’s shuffling things around her head while everything else is held in place and she looks at me like she’s having a revelation. As if she’s just realised that spending her life saying sorry when people walk over her, being good-mannered and generally amenable has made her polite, well-behaved and small.
C.J. Holmes (Twilight's Secrets (Toronto Fae Court #1))
I don’t remember saying you could move your hands.” “I don’t remember you complaining when you were holding one of them.
C.J. Holmes (Twilight's Secrets (Toronto Fae Court #1))
Let's get this guy Jason Harris who is a scammer and fake. I am Jason S Harris owner of Take A Chance and Reven Devil but this hacker-fake coward has entered incorrect information about his Alias name I cannot properly enter my full profile. He says I'm from Niagara Falls but I am not, I am from Toronto Ontario and have government ID to prove it.
Jason S Harris
Aeterna,” Phelan says again and looks at me expectantly, asking for reciprocation. I shake my head and stop retreating. “You can fuck right off if you think I’m giving you that, you arrogant, conceited prick.
C.J. Holmes (Twilight's Secrets (Toronto Fae Court #1))
. In an instant the pieces of a jigsaw I’ve seen too many times click into place. She’s been raised in one of those fae households. Where they still hold the traditional values. Where they say they want change but what they actually want is for things to stay the same because it’s always been done that way and that’s proof it works.
C.J. Holmes (Twilight's Secrets (Toronto Fae Court #1))
Excited with this new adventure, he arrived at the Toronto airport, experiencing snow for the first time . . . nothing but white snow all around him. He says that he didn’t even feel the cold because of his excitement. Unfortunately, it didn’t take long before his eyes were opened to another cold reality…the snow wasn’t the only “white” surrounding him. It was the first time in his life that he felt the divisive impact of racism.
Patricia Lavoie (Audley Enough: A Portrait of Triumph and Recovery in the Face of Mania and Depression)
Critical to the well-being of these high school students, Rosenberg found, was feeling valued: those who felt they mattered to their parents enjoyed higher self-esteem and lower rates of depression than peers who felt they mattered less. When you feel like you matter, you are secure in the knowledge that you have strong, meaningful connections and that you are not going through this life alone, explained Gordon Flett, a professor at York University in Toronto and a leading researcher on perfectionism and mattering. Mattering expresses the deep need we all have to feel seen, cared for, and understood by those around us, notes social psychologist Gregory Elliott of Brown University. Elliott describes the feeling of mattering this way: Do people take an interest in you and what you have to say?
Jennifer Breheny Wallace (Never Enough: When Achievement Culture Becomes Toxic-and What We Can Do About It)
When it was over, he suggested I come across to 24 Sussex and join him for an informal, off-the-record chat. These sessions happen occasionally, and I'd had them with other prime ministers in the past and some since. They can be useful and often lead to stories. So, I thought, let's see what happens. I joined the PM in the living room. He opened up the conversation by saying he had something for me, and an aide appeared with two glasses and what was obviously a bottle of liquor. "One of my Caribbean fellow prime ministers gave me this," he said. "It's the best rum in the world." He poured two glasses. And I mean poured. "But, Prime Minister," I said. "It's ten a.m., not my normal drinking time. Plus, I have to get back to Toronto to do The National tonight." He wasn't buying it. He wanted me to drink his rum. So, I sipped. I'm sure it could have started a car, it was so strong. He encouraged me to stop sipping and instead finish things off. I did. I don't remember anything else after that. It might have taken a few years, but revenge had been had.
Peter Mansbridge (Off the Record)
The orange wave was real. Layton and the NDP won 103 seats on May 2, 2011, and for the first and only time in its history, the party formed the official opposition with Layton at the helm. It was a huge accomplishment for the NDP, but for Jack Layton there was very little time to celebrate. The cancer had returned. It was about to race through his body. Just one hundred and twelve days after election night, the battle against it ended. On August 22, just before five in the morning, my phone rang. I've been around long enough to know that when the phone rings in the middle of the night the odds are it's not good news. It wasn't. "Jack just passed away. We will be announcing it publicly in a few hours. Perhaps you could make it known before then." I got up, showered, and dressed. I drove into Toronto from our home in Stratford thinking about those last conversations we'd had during the campaign. In St. John's after that interview had ended, I'd thanked him for being so frank about his health and his hopes in the few days we'd just spent together. Standing on the dock I'd told him that while he and I had done many interviews in the years before, all my questions in those past years had been so predictable. Before I could say anything, he smiled and looked at me. "And all my answers were so predictable too." We both laughed. It was so true. But 2011 had been different. I parked my car and walked into the studio where Heather Hiscox was hosting her morning show and, to her surprise, I sat down, unannounced, beside her. She could tell something wasn't right and, on air, she asked me what was up. "Jack Layton has just died." Heather's face said it all. She was shocked and saddened, just like so many Canadians of all political stripes were, as they found out in that same moment. A person's life have been stolen from them at the pinnacle of their professional career. The country was instantly in mourning. Two weeks later, Layton's widow, Olivia Chow, returned with me to the spot on Toronto Island where they had been married twenty-three years before and talked about what the final moments had been like. "It was very difficult, but he had no fear. He had no fear. He was ready, so I thought, okay. So we held him.
Peter Mansbridge (Off the Record)
University of Toronto economist Joshua Gans wanted to enlist the help of his older daughter in potty training her younger brother. So he did what any good economist would do. He offered her an incentive: anytime she helped her brother go to the bathroom, she would get a piece of candy. The daughter immediately found a loophole that her father, the economics professor, had overlooked. “I realized that the more that goes in, the more comes out,” she says. “So I was just feeding my brother buckets and buckets of water.” Gans affirms: “It didn’t really work out too well.
Brian Christian (The Alignment Problem: Machine Learning and Human Values)
The three of us were wearing flat caps, green jackets, plus fours, as if we played for the same sports team. (In a way, I suppose, we did.) Pa, driving us out into the fields, asked about Meg. Not with great interest, just casually. Still, he didn’t always ask, so I was pleased. She’s good, thanks. Does she want to carry on working? Say again? Does she want to keep on acting? Oh. I mean, I don’t know, I wouldn’t think so. I expect she’ll want to be with me, doing the job, you know, which would rule out Suits…since they film in…Toronto. Hmm. I see. Well, darling boy, you know there’s not enough money to go around. I stared. What was he banging on about? He explained. Or tried to. I can’t pay for anyone else. I’m already having to pay for your brother and Catherine. I flinched. Something about his use of the name Catherine. I remembered the time he and Camilla wanted Kate to change the spelling of her name, because there were already two royal cyphers with a C and a crown above: Charles and Camilla. It would be too confusing to have another. Make it Katherine with a K, they suggested. I wondered now what came of that suggestion. I turned to Willy, gave him a look that said: You listening to this? His face was blank. Pa didn’t financially support Willy and me, and our families, out of any largesse. That was his job. That was the whole deal. We agreed to serve the monarch, go wherever we were sent, do whatever we were told, surrender our autonomy, keep our hands and feet inside the gilded cage at all times, and in exchange the keepers of the cage agreed to feed and clothe us. Was Pa, with all his millions from the hugely lucrative Duchy of Cornwall, trying to say that our captivity was starting to cost him a bit too much? Besides which—how much could it possibly cost to house and feed Meg? I wanted to say, She doesn’t eat much, you know! And I’ll ask her to make her own clothes, if you like. It was suddenly clear to me that this wasn’t about money. Pa might have dreaded the rising cost of maintaining us, but what he really couldn’t stomach was someone new dominating the monarchy, grabbing the limelight, someone shiny and new coming in and overshadowing him. And Camilla. He’d lived through that before, and had no interest in living through it again. I couldn’t deal with any of that right now. I had no time for petty jealousies and Palace intrigue. I was still trying to work out exactly what to say to Granny, and the time had come.
Prince Harry (Spare)
trying to remember what my friend in Toronto had told me recently: that in ten years time shame will be all the rage, talking about it, dissecting it, and banishing it. We’d had a bit of an argument then because I told him that it was ludicrous to think that we could just talk our way out of shame, that shame was necessary, that it prevented us from repeating shameful actions and that it motivated us to say we were sorry and to seek forgiveness and to empathize with our fellow humans and to feel the pain of self-loathing which motivated some of us to write books as a futile attempt at atonement, and shame also helped, I told my friend, to fuck up relationships and fucked-up relationships are the life force of books and movies and theater so sure, let’s get rid of shame but then we can kiss art goodbye too.
Miriam Toews (All My Puny Sorrows)
Every time we’d pass a cemetery, he’d say, ‘That’s the dead center of Toronto. People are dying to get in there, mate.
Mike Myers (Canada)
Were you going to tell me you're coming to visit?" "Were you going to tell me you're banging my contractor?" "No. It's none of your business," I say firmly, trying not to sound shocked that he knows. I'm going to have to murder Sadie or Dixie later, whichever one told him. Maybe killing them both would be easiest. "Why are you coming?" "Why are you banging the contractor?" I grit my teeth. He's in one of those snarky moods that he's been perfecting since he was a preteen. Back then he used to parrot back everything I said on our twelve-hour drives to Maine from Toronto and it would get me so mad I would scream. If he wants to play, I'll play to win. "Well, where can I start ... he's built like a tank and hung like a horse." "Winnie!" "Not to mention that scruffy beard and the way it feels between my--
Victoria Denault (Now or Never (San Francisco Thunder #4))
It is easy to say that a fan can stay at home, or at home he can change a channel and watch something else. But it isn't as simple as that. A sports fan loves his sport. A fan in Toronto loves hockey, and if the Leafs are bad, he loses something he loves and has no way to replace the loss.
Ken Dryden (The Game)
When he got back home to Toronto, suddenly all his colleagues in the Psychology Department shunned him! Because the newspapers became harshly critical of his research – which members of the department had known about and accepted for years – when they passed him in the hall, all of a sudden they looked the other way instead of saying hello. Presumably these were grown men and women with above-average intelligence. In my opinion, this behavior was absolutely revolting – cowardly, dishonorable, rude, cruel, stupid, and disloyal – all at the same time. What a bunch of morally worthless, despicable, low-life bums! This marked the beginning of many years of trouble for Philippe. [Rushton]
Marian Van Court
One evening in Toronto, the gods Apollo and Hermes were at the Wheat Sheaf Tavern. Apollo had allowed his beard to grow until it reached his clavicle. Hermes, more fastidious, was clean-shaven, but his clothes were distinctly terrestrial: black jeans, a black leather jacket, a blue shirt. They had been drinking, but it wasn’t the alcohol that intoxicated them. It was the worship their presence elicited. The Wheat Sheaf felt like a temple, and the gods were gratified. In the men’s washroom, Apollo allowed parts of himself to be touched by an older man in a business suit. This pleasure, more intense than any the man had known or would ever know again, cost him eight years of his life. While at the tavern, the gods began a desultory conversation about the nature of humanity. For amusement, they spoke ancient Greek, and Apollo argued that, as creatures go, humans were neither better nor worse than any other, neither better nor worse than fleas or elephants, say. Humans, said Apollo, have no special merit, though they think themselves superior. Hermes took the opposing view, arguing that, for one thing, the human way of creating and using symbols, is more interesting than, say, the complex dancing done by bees. – Human languages are too vague, said Apollo.
André Alexis (Fifteen Dogs (Quincunx, #2))
The thing is, I didn’t have any friends like you. I still don’t have any friends like you. When I met you, you had no idea why anyone would shout ‘Judas’ at Bob Dylan.” “Now I even know the shouter’s name.” This makes Tom happy. “Do you?” “Yes,” says Louise. “Keith Butler. He lives in Toronto.” Tom is genuinely impressed.
Nick Hornby (State of the Union: A Marriage in Ten Parts)
Morgenthau once confronted Arendt directly about her politics. At a 1972 conference in Toronto organized around her work, Morgenthau challenged her: “What are you? Are you a conservative? Are you a liberal? Where is your position within the contemporary possibilities?” To which Arendt responded: “I don’t know. I really don’t know and I’ve never known. And I suppose I never had any such position. You know the left think I am conservative, and the conservatives sometimes think I am left or I am a maverick or God knows what. And I must say I couldn’t care less. I don’t think the real questions of this century will get any kind of illumination by this kind of thing.” Her views couldn’t be confined within the standard categories or with the help of “banisters,” and neither could Morgenthau’s. “I am nowhere,” she told Mary McCarthy at the same conference. Years earlier, as a young scholar, Morgenthau had similarly declared: “You are asking where I stand politically? My answer is: nowhere.” Left, right, center—these were labels to be attached to people within the American political spectrum, not to outsiders like Arendt or Morgenthau, or to Leo Strauss, or to Henry Kissinger. The many attempts that have been made over the years to pigeonhole them—was Strauss a neocon? was Arendt an “icon of the left”? was Morgenthau a “conservative liberal”? was Kissinger a war criminal?—have only created intellectual confusion.
Barry Gewen (The Inevitability of Tragedy: Henry Kissinger and His World)
When he tells people in Toronto that he's from British Columbia, they'll invariably say something about how they like Vancouver, as though that glass city four hours and two ferries to the southeast of his childhood home has anything to do with the island where he grew up.
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