Too Much At Stake Quotes

I wouldn’t let you leave the House if I didn’t—there’s too much at stake.” “At stake. Ha-ha.” At his frown, I winced. “Sorry. I kid when I’m nervous.

Yeah. Floyd is his batman." His what?" Batman, like in the British army, each officer had a batman, a personal servant." You spend too much time reading, Spenser. You know more stuff that don't make you money than anybody I know.

Sweetheart, if it’s not too much of an imposition, I would be forever beholden to you if you could kindly assume a reclining position so I can screw your brains out.

For what it’s worth, I’ll share my intentions. You and me, we aren’t practice for the real thing. It isn’t that too much is at stake with family and friends, it’s because I love you. You’re funny, beautiful and you care about people. I like the way you look at me, especially when you think I don’t notice it. I like that we have history and our kids will have a big family and share that history because there was never a time when their Mom and Dad weren’t together. If you were a terrible lay, I might have second thoughts but you and I are dynamite together. I intend to marry you and spend the rest of my life with you. If that freaks you out, tough, because now we’ve started this, there’s no goin’ back.

Why won't you let me kiss you, Anna?" I can't breathe. "Why, Anna?" "It's too much," I rasp. "Not when I want everything." He says it so deep and strong, a staking of a claim. "And I want everything with you, Anna.

But I am, personally, not a gambler. I wouldn’t spend £1 on the lottery, let alone take a punt on a pregnancy. The stakes are far, far too high. I can’t agree with a society that would force me to bet on how much I could love under duress.

When you took me from the witch trial at Cranesmuir--you said then that you would have died with me, you would have gone to the stake with me, had it come to that!" He grasped my hands, fixing me with a steady blue gaze. "Aye, I would," he said. "But I wasna carrying your child." The wind had frozen me; it was the cold that made me shake, I told myself. The cold that took my breath away. "You can't tell," I said, at last. "It's much too soon to be sure." He snorted briefly, and a tiny flicker of amusement lit his eyes. "And me a farmer, too! Sassenach, ye havena been a day late in your courses, in all the time since ye first took me to your bed. Ye havena bled now in forty-six days." "You bastard!" I said, outraged. "You counted! In the middle of a bloody war, you counted!" "Didn't you?" "No!" I hadn't; I had been much too afraid to acknowledge the possibility of the thing I had hoped and prayed for so long, come now so horribly too late. "Besides," I went on, trying still to deny the possibility, "that doesn't mean anything. Starvation could cause that; it often does." He lifted one brow, and cupped a broad hand gently beneath my breast. "Aye, you're thin enough; but scrawny as ye are, your breasts are full--and the nipples of them gone the color of Champagne grapes. You forget," he said, "I've seen ye so before. I have no doubt--and neither have you." I tried to fight down the waves of nausea--so easily attributable to fright and starvation--but I felt the small heaviness, suddenly burning in my womb. I bit my lip hard, but the sickness washed over me. Jamie let go of my hands, and stood before me, hands at his sides, stark in silhouette against the fading sky. "Claire," he said quietly. "Tomorrow I will die. This child...is all that will be left of me--ever. I ask ye, Claire--I beg you--see it safe.

Eating is an agricultural act,' as Wendell Berry famously said. It is also an ecological act, and a political act, too. Though much has been done to obscure this simple fact, how and what we eat determines to a great extent the use we make of the world - and what is to become of it. To eat with a fuller consciousness of all that is at stake might sound like a burden, but in practice few things in life can afford quite as much satisfaction. By comparison, the pleasures of eating industrially, which is to say eating in ignorance, are fleeting. Many people today seem erfectly content eating at the end of an industrial food chain, without a thought in the world; this book is probably not for them.

Later when, dude? Like when you’re thirty-five? You are twenty-two now, if you have to take any risks, this is going to be the time. I mean imagine you’re thirty-five with kids and family, you wouldn’t want to leave your job then, man. There would be too much at stake then, right?

It's all now you see. Yesterday won't be over until tomorrow and tomorrow began ten thousand years ago. For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it's still not yet two o'clock on that July afternoon in 1863, the brigades are in position behind the rail fence, the guns are laid and ready in the woods and the furled flags are already loosened to break out and Pickett himself with his long oiled ringlets and his hat in one hand probably and his sword in the other looking up the hill waiting for Longstreet to give the word and it's all in the balance, it hasn't happened yet, it hasn't even begun yet, it not only hasn't begun yet but there is still time for it not to begin against that position and those circumstances which made more men than Garnett and Kemper and Armistead and Wilcox look grave yet it's going to begin, we all know that, we have come too far with too much at stake and that moment doesn't need even a fourteen-year-old boy to think This time. Maybe this time with all this much to lose than all this much to gain: Pennsylvania, Maryland, the world, the golden dome of Washington itself to crown with desperate and unbelievable victory the desperate gamble, the cast made two years ago; or to anyone who ever sailed a skiff under a quilt sail, the moment in 1492 when somebody thought This is it: the absolute edge of no return, to turn back now and make home or sail irrevocably on and either find land or plunge over the world's roaring rim.

I am, and always have been - first, last, and always - a child of America. You raised me. I grew up in the pastures and hills of Texas, but I had been to thirty-four states before I learned how to drive. When I caught the stomach flu in the fifth grade, my mother sent a note to school written on the back of a holiday memo from Vice President Biden. Sorry, sir—we were in a rush, and it was the only paper she had on hand. I spoke to you for the first time when I was eighteen, on the stage of the Democratic National Convention in Philadelphia, when I introduced my mother as the nominee for president. You cheered for me. I was young and full of hope, and you let me embody the American dream: that a boy who grew up speaking two languages, whose family was blended and beautiful and enduring, could make a home for himself in the White House. You pinned the flag to my lapel and said, “We’re rooting for you.” As I stand before you today, my hope is that I have not let you down. Years ago, I met a prince. And though I didn’t realize it at the time, his country had raised him too. The truth is, Henry and I have been together since the beginning of this year. The truth is, as many of you have read, we have both struggled every day with what this means for our families, our countries, and our futures. The truth is, we have both had to make compromises that cost us sleep at night in order to afford us enough time to share our relationship with the world on our own terms. We were not afforded that liberty. But the truth is, also, simply this: love is indomitable. America has always believed this. And so, I am not ashamed to stand here today where presidents have stood and say that I love him, the same as Jack loved Jackie, the same as Lyndon loved Lady Bird. Every person who bears a legacy makes the choice of a partner with whom they will share it, whom the American people will “hold beside them in hearts and memories and history books. America: He is my choice. Like countless other Americans, I was afraid to say this out loud because of what the consequences might be. To you, specifically, I say: I see you. I am one of you. As long as I have a place in this White House, so will you. I am the First Son of the United States, and I’m bisexual. History will remember us. If I can ask only one thing of the American people, it’s this: Please, do not let my actions influence your decision in November. The decision you will make this year is so much bigger than anything I could ever say or do, and it will determine the fate of this country for years to come. My mother, your president, is the warrior and the champion that each and every American deserves for four more years of growth, progress, and prosperity. Please, don’t let my actions send us backward. I ask the media not to focus on me or on Henry, but on the campaign, on policy, on the lives and livelihoods of millions of Americans at stake in this election. And finally, I hope America will remember that I am still the son you raised. My blood still runs from Lometa, Texas, and San Diego, California, and Mexico City. I still remember the sound of your voices from that stage in Philadelphia. I wake up every morning thinking of your hometowns, of the families I’ve met at rallies in Idaho and Oregon and South Carolina. I have never hoped to be anything other than what I was to you then, and what I am to you now—the First Son, yours in actions and words. And I hope when Inauguration Day comes again in January, I will continue to be.

What about reality, you ask? Well, as far as I'm concerned, reality can go take a flying fuck at a rolling doughnut. I've never held much of a brief for reality, at least in my written work. All too often it is to the imagination what ash stakes are to vampires.

Time to dig deep and find a Quinn Rowland capable of convincing Emilie to let me fuck her, because losing wasn’t an option. There was too much at stake, and my pride was the least important item on the list.

Kevin," Neil said, and waited for Kevin to finally look at him. "Figure out what you want more than anything, what it would kill you to lose. That's what's at stake if you let Riko win. Calculate the cost of your fear. If it's too much, you need to fight. Wouldn't you rather die trying than never try at all?" "It's death either way," Kevin pointed out. "Die free or die a failure," Neil said. "The choice is yours

Well, make up your mind. I don’t have all night.” Fidelia set her beer on the porch and removed a set of keys from her skirt pocket. She fumbled with the key, trying to release the trigger lock on her pistol. “Don’t do that,” Heather warned her. “You’ve had too much to drink.” Fidelia snorted. “I’m not drunk. I’m in complete control.” She tore off the trigger lock. Bang! The gun fired, ripping into a nearby oak tree. The women screamed. Jean-Luc winced. A squirrel plummeted from the tree and landed in the yard with a thud. Fidelia shrugged. “I meant to do that. Damned rodent’s been gnawing on the house. And stealing all the nuts from our pecan tree.” Heather planted her hands on her hips. “Haven’t I told you a million times to keep the locks on?” Fidelia hung her head, looking properly remorseful. “I’ll be more careful.” She switched on the safety, then shot Jean-Luc a pointed look. “I know how to deal with a scumbag with nuts.

Perhaps it wasn’t all Freud after all. Perhaps a large part of it had to do with the invention of the electric light, which had killed the shadows in men’s minds much more effectively than a stake through a vampire’s heart—and less messily, too.

F*ck, Cassie. What do you want to hear? How much I hate myself for getting drunk that night and losing the only girl in my life I've ever trusted and truly loved? How I called Dean fifty times a day for weeks begging him to tell me how I could get you back? Do you want to hear how fucking weak and pathetic I think I am for not being able to tell her no that night, when I knew what was at stake? His eyebrows pinched together and his jaw tensed as his emotions spilled out into the night air. "Do you want to hear how I tried to talk her out of keeping this baby so that it wouldn't fuck everything up? How I begged her not to keep it, told her I'd pay for everything, I'd drive her there and give her money after it was all over, just to please not to this to me. And then how much of an asshole I felt after that too? Who tells someone that?

We don’t want to be challenged or even questioned, because we believe there is too much at stake. We have tied together our religious beliefs, our pride in our upbringings, and our policy positions until they’ve become like a tangled mess of necklaces that we shove in a drawer—still treasured but unwearable.

She loved too much. She staked everything on people she loved. When they were gone, it destroyed her.

It is quite simple: put passion ahead of training. Feel out in any way you can what you most want to do in science, or technology, or some other science-related profession. Obey that passion as long as it lasts. Feed it with the knowledge the mind needs to grow. Sample other subjects, acquire a general education in science, and be smart enough to switch to a greater love if one appears. But don’t just drift through courses in science hoping that love will come to you. Maybe it will, but don’t take the chance. As in other big choices in your life, there is too much at stake. Decision and hard work based on enduring passion will never fail you.

If you’re not pursuing a dangerous quest with your life, well, then, you don’t need a Guide. If you haven’t found yourself in the midst of a ferocious war, then you won’t need a seasoned Captain. If you’ve settled in your mind to live as though this is a fairly neutral world and you are simply trying to live your life as best you can, then you can probably get by with the Christianity of tips and techniques. Maybe. I’ll give you about a fifty-fifty chance. But if you intend to live in the Story that God is telling, and if you want the life he offers, then you are going to need more than a handful of principles, however noble they may be. There are too many twists and turns in the road ahead, too many ambushes waiting only God knows where, too much at stake. You cannot possibly prepare yourself for every situation. Narrow is the way, said Jesus. How shall we be sure to find it? We need God intimately, and we need him desperately.

Here is the lesson: Don’t retreat in the face of opposition. Too much is at stake. Be the kind of soldier who instills respect in others because of your courage under fire. Make your case in the presence of hostile witnesses. Throw your gauntlet into the arena and see what the other side has to say. It’s one of the most effective ways to establish your case and to help you cultivate a bullet-proof faith over time.

Eternal-mindedness keeps us from silly arguments. There’s no time to fight. We have better things to pursue than our interests. Too much is at stake! God created us for a purpose. We can’t afford to waste our lives. We can’t afford to waste our marriage by merely pursuing our own happiness.

being friends with girls isn't too much drama, but you know what is? constantly trying to burn your sisters at the fucking stake out of pettiness & resentment when you could just support them instead. -commit to putting out more fires than you start.

Other people, with nothing at stake, see there is a look of sadness about her, as if she lives too much in the past or perhaps expects more of life than is reasonable.

In just a week, he'd taught her so much. That good, honorable men like him stayed the same after death. That she'd existed for too long with only hatred and revenge in her heart. Love was a much nobler cause to live for. Love didn't follow its own selfish agenda; it was willing to make sacrifices for others. How strange that it took an undead man to show her how to live.

They stared at each other, and Alessandro seriously considered turning away from his father’s wishes and just taking this woman and running off somewhere with her. He could imagine being happy with her. He felt free, easy. The feeling was heady. But dangerously so. He could never just toss aside his father’s demands that way, even if he wanted to. There would be too much at stake.

Can people be born evil?” I shook my head. “I don’t think so either. I think she lost herself somewhere along the way. It’s easy to do with magic.” When I tensed, she turned to face me. “It’s not like you think. Magic isn’t . . . well, it’s like anything else. Too much of a good thing is a bad thing. It can be addictive. My mother, she—she loved the power, I suppose.” She chuckled once. It was bitter. “And when everything is a matter of life and death for us, the stakes are higher. The more we gain, the more we lose.

to be ultra is to go beyond. is to attack the scepter in the name of the throne, and the miter in the name of the alter; it is to mistreat the thing you support; it is to kick in the traces; is is to cavil at the stake for undercooking heretics; it is to reproach the idol for lack of idolatry; it is to insult through an excess of respect; it is to find to little papistry in the pope; in the king to little royalty, and too much light in the night; it is to be dissatisfied with the albatross, with snow ,with the swan, and the lily for not being white enough; it is to champion things to the point of becoming their enemy, it is to become so pro you become con.

Orange Mask rises to his impressive height that nearly eats up the horizon, then slowly, too slowly, his head tilts in my direction. The neon stitches glow in the near darkness as eerie silence stakes its claim. My spine jerks when his rough, deep voice echoes in the air. “I know you’re hiding. Come out and I promise not to hurt you. Much.

To begin with, we have to be more clear about what we mean by patriotic feelings. For a time when I was in high school, I cheered for the school athletic teams. That's a form of patriotism — group loyalty. It can take pernicious forms, but in itself it can be quite harmless, maybe even positive. At the national level, what "patriotism" means depends on how we view the society. Those with deep totalitarian commitments identify the state with the society, its people, and its culture. Therefore those who criticized the policies of the Kremlin under Stalin were condemned as "anti-Soviet" or "hating Russia". For their counterparts in the West, those who criticize the policies of the US government are "anti-American" and "hate America"; those are the standard terms used by intellectual opinion, including left-liberal segments, so deeply committed to their totalitarian instincts that they cannot even recognize them, let alone understand their disgraceful history, tracing to the origins of recorded history in interesting ways. For the totalitarian, "patriotism" means support for the state and its policies, perhaps with twitters of protest on grounds that they might fail or cost us too much. For those whose instincts are democratic rather than totalitarian, "patriotism" means commitment to the welfare and improvement of the society, its people, its culture. That's a natural sentiment and one that can be quite positive. It's one all serious activists share, I presume; otherwise why take the trouble to do what we do? But the kind of "patriotism" fostered by totalitarian societies and military dictatorships, and internalized as second nature by much of intellectual opinion in more free societies, is one of the worst maladies of human history, and will probably do us all in before too long. With regard to the US, I think we find a mix. Every effort is made by power and doctrinal systems to stir up the more dangerous and destructive forms of "patriotism"; every effort is made by people committed to peace and justice to organize and encourage the beneficial kinds. It's a constant struggle. When people are frightened, the more dangerous kinds tend to emerge, and people huddle under the wings of power. Whatever the reasons may be, by comparative standards the US has been a very frightened country for a long time, on many dimensions. Quite commonly in history, such fears have been fanned by unscrupulous leaders, seeking to implement their own agendas. These are commonly harmful to the general population, which has to be disciplined in some manner: the classic device is to stimulate fear of awesome enemies concocted for the purpose, usually with some shreds of realism, required even for the most vulgar forms of propaganda. Germany was the pride of Western civilization 70 years ago, but most Germans were whipped to presumably genuine fear of the Czech dagger pointed at the heart of Germany (is that crazier than the Nicaraguan or Grenadan dagger pointed at the heart of the US, conjured up by the people now playing the same game today?), the Jewish-Bolshevik conspiracy aimed at destroying the Aryan race and the civilization that Germany had inherited from Greece, etc. That's only the beginning. A lot is at stake.

The priest removed his glasses and pocketed them. «I'm sure you don't need to hear it, but a sponsor should never get too…involved with his client.» Shit. Phil was careful to show no emotion, even though he was howling inside. Plan A had just gone down the tubes. So much for channeling Vanda's anger into a glorious eruption of lust. He'd have to resort to Plan B. There was no Plan B. His thoughts had never progressed past the bedroom. The priest was right. He was an animal.

Some things you carry around inside you as though they were part of your blood and bones, and when that happens, there’s nothing you can do to forget …But I had never been much of a believer. If anything, I believed that things got worse before they got better. I believed good people suffered... people who have faith were so lucky; you didn’t want to ruin it for them. You didn’t want to plant doubt where there was none. You had to treat suck individuals tenderly and hope that some of whatever they were feeling rubs off on you Those who love you will love you forever, without questions or boundaries or the constraints of time. Daily life is real, unchanging as a well-built house. But houses burn; they catch fire in the middle of the night. The night is like any other night of disaster, with every fact filtered through a veil of disbelief. The rational world has spun so completely out of its orbit, there is no way to chart or expect what might happen next At that point, they were both convinced that love was a figment of other people’s imaginations, an illusion fashioned out of smoke and air that really didn’t exist Fear, like heat, rises; it drifts up to the ceiling and when it falls down it pours out in a hot and horrible rain True love, after all, could bind a man where he didn’t belong. It could wrap him in cords that were all but impossible to break Fear is contagious. It doubles within minutes; it grows in places where there’s never been any doubt before The past stays with a man, sticking to his heels like glue, invisible and heartbreaking and unavoidable, threaded to the future, just as surely as day is sewn to night He looked at girls and saw only sweet little fuckboxes, there for him to use, no hearts involved, no souls, and, most assuredly no responsibilities. Welcome to the real world. Herein is the place where no one can tell you whether or not you’ve done the right thing. I could tell people anything I wanted to, and whatever I told them, that would be the truth as far as they were concerned. Whoever I said I was, well then, that’s who id be The truths by which she has lived her life have evaporated, leaving her empty of everything except the faint blue static of her own skepticism. She has never been a person to question herself; now she questions everything Something’s, are true no matter how hard you might try to bloc them out, and a lie is always a lie, no matter how prettily told You were nothing more than a speck of dust, good-looking dust, but dust all the same Some people needed saving She doesn’t want to waste precious time with something as prosaic as sleep. Every second is a second that belongs to her; one she understands could well be her last Why wait for anything when the world is so cockeyed and dangerous? Why sit and stare into the mirror, too fearful of what may come to pass to make a move? At last she knows how it feels to take a chance when everything in the world is at stake, breathless and heedless and desperate for more She’ll be imagining everything that’s out in front of them, road and cloud and sky, all the elements of a future, the sort you have to put together by hand, slowly and carefully until the world is yours once more

Cassius could not control his rapidly shaking hands. He wrung them together as though that would prevent it, but of course, it did no such thing. Merrick had chosen him. He had approached Cassius with all of Evergreen’s aristocrats in attendance, and had asked Cas to dance. And Cas had run. That had been the right thing to do. He knew that to the depths of his soul. Merrick had too much at stake, too much to risk for Cassius. The kingdom was more important than Cassius, and Merrick was as well. Merrick had chosen him…

But there was a sense of something tipping out of balance. The times seemed out of joint. There was too much decadence. Too much intensity. Too much change. Too much happiness juxtaposed with too much misery. Too much wealth next to too much poverty. The world was becoming faster and louder, and the social systems were becoming as chaotic and fragmented as jazz scores. So there was a craving, in some places, for simplicity, for order, for scapegoats and for bully-boy leaders, for nations to become like religions or cults. It happened every now and then. It seemed, in the 1930s, that the whole course of humanity was at stake. As it very often does today. Too many people wanted to find an easy answer to complicated questions. It was a dangerous time to be human. To feel or to think or to care.

You and me, we aren’t practice for the real thing. It isn’t that too much is at stake with family and friends. It’s because I love you. You’re funny, beautiful and you care about people. I like the way you look at me, especially when you think I don’t notice it. I like that we have history and our kids will have a big family and share that history because there was never a time when their Mom and Dad weren’t together. If you were a terrible lay, I might have second thoughts, but you and I are dynamite together. I intend to marry you and spend the rest of my life with you. If that freaks you out, tough, because now that we’ve started this, there’s no goin’ back.

we often make fun of intellectuals for their doubts, their split personalities, their Hamlet-like indecisiveness. When I was young I despised that side of myself. Now, though, I’ve changed my mind: humanity owes many great books and great discoveries to people who were indecisive and full of doubts; they have achieved at least as much as the simpletons who never hesitate. And when it comes to the crunch, they too are prepared to go to the stake; they stand just as firm under fire as the people who are always strong-willed and resolute.

You might as well say it. You don’t trust many people, do you?” She hesitated the briefest of seconds. “No, I do not. Trust, faith, hope—they get you killed. They get people you love killed. They’re not facts, they’re fantasies. And I have too much at stake to trust a fantasy.

Ethan’s parents constantly told him how brainy he was. “You’re so smart! You can do anything, Ethan. We are so proud of you, they would say every time he sailed through a math test. Or a spelling test. Or any test. With the best of intentions, they consistently tethered Ethan’s accomplishment to some innate characteristic of his intellectual prowess. Researchers call this “appealing to fixed mindsets.” The parents had no idea that this form of praise was toxic. 　　Little Ethan quickly learned that any academic achievement that required no effort was the behavior that defined his gift. When he hit junior high school, he ran into subjects that did require effort. He could no longer sail through, and, for the first time, he started making mistakes. But he did not see these errors as opportunities for improvement. After all, he was smart because he could mysteriously grasp things quickly. And if he could no longer grasp things quickly, what did that imply? That he was no longer smart. Since he didn’t know the ingredients making him successful, he didn’t know what to do when he failed. You don’t have to hit that brick wall very often before you get discouraged, then depressed. Quite simply, Ethan quit trying. His grades collapsed. What happens when you say, ‘You’re so smart’ 　　Research shows that Ethan’s unfortunate story is typical of kids regularly praised for some fixed characteristic. If you praise your child this way, three things are statistically likely to happen: 　　First, your child will begin to perceive mistakes as failures. Because you told her that success was due to some static ability over which she had no control, she will start to think of failure (such as a bad grade) as a static thing, too—now perceived as a lack of ability. Successes are thought of as gifts rather than the governable product of effort. 　　Second, perhaps as a reaction to the first, she will become more concerned with looking smart than with actually learning something. (Though Ethan was intelligent, he was more preoccupied with breezing through and appearing smart to the people who mattered to him. He developed little regard for learning.) 　　Third, she will be less willing to confront the reasons behind any deficiencies, less willing to make an effort. Such kids have a difficult time admitting errors. There is simply too much at stake for failure. 　　  　　What to say instead: ‘You really worked hard’ 　　What should Ethan’s parents have done? Research shows a simple solution. Rather than praising him for being smart, they should have praised him for working hard. On the successful completion of a test, they should not have said,“I’m so proud of you. You’re so smart. They should have said, “I’m so proud of you. You must have really studied hard”. This appeals to controllable effort rather than to unchangeable talent. It’s called “growth mindset” praise.

It’s all now you see. Yesterday wont be over until tomorrow and tomorrow began ten thousand years ago. For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it’s still not yet two oclock on that July afternoon in 1863, the brigades are in position behind the rail fence, the guns are laid and ready in the woods and the furled flags are already loosened to break out and Pickett himself with his long oiled ringlets and his hat in one hand probably and his sword in the other looking up the hill waiting for Longstreet to give the word and it’s all in the balance, it hasn’t happened yet, it hasn’t even begun yet, it not only hasn’t begun yet but there is still time for it not to begin against that position and those circumstances which made more men than Garnett and Kemper and Armstead and Wilcox look grave yet it’s going to begin, we all know that, we have come too far with too much at stake and that moment doesn’t need even a fourteen-year-old boy to think This time. Maybe this time with all this much to lose and all this much to gain: Pennsylvania, Maryland, the world, the golden dome of Washington itself to crown with desperate and unbelievable victory the desperate gamble, the cast made two years ago; or to anyone who ever sailed even a skiff under a quilt sail, the moment in 1492 when somebody thought This is it: the absolute edge of no return, to turn back now and make home or sail irrevocably on and either find land or plunge over the world’s roaring rim.

I can't be here, can't allow this. There is too much at stake, and I can see that he wants the same thing that I do, the same lethal thing. To continue what we started. But the feeling deep down in me, the wanting, it renders me motionless. The wanting is a living thing, like the wind, a separate self from me. Maybe it is all that I am.

With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him. That doesn’t surprise me. The deafening silence in response to such a blatant display of sociopathic disregard for human life or the consequences for one’s actions, on the other hand, fills me with despair and reminds me that Donald isn’t really the problem after all.

Maybe the concept of friendship is already too colonized by liberalism and capitalism. Under neoliberalism, friendship is a banal affair of private preferences: we hang out, we share hobbies, we make small talk. We become friends with those who are already like us, and we keep each other comfortable rather than becoming different and more capable together. The algorithms of Facebook and other social networks guide us towards the refinement of our profiles, reducing friendship to the click of a button. This neoliberal friend is the alternative to hetero- and homonormative coupling: "just friends" implies a much weaker and insignificant bond than a lover could ever be. Under neoliberal friendship, we don't have each other's backs, and our lives aren't tangled up together. But these insipid tendencies do not mean that friendships are pointless, only that friendship is a terrain of struggle. Empire works to usher its subjects into flimsy relationships where nothing is at stake and to infuse intimacy with violence and domination.

In class, I only spoke when I could be an articulate defender of black people. I didn’t use the classroom to ask questions. I didn’t use the classroom to make ungrounded claims. There was too much at stake to ask questions, to be dumb, to be a curious student, in front of a room of white folk who assumed all black folk were intellectually less than.

I can’t be here. We can’t be together now. Too much is at stake.

Tibet has not yet been infested by the worst disease of modern life, the everlasting rush. No one overworks here. Officials have an easy life. They turn up at the office late in the morning and leave for their homes early in the afternoon. If an official has guests or any other reason for not coming, he just sends a servant to a colleague and asks him to officiate for him. Women know nothing about equal rights and are quite happy as they are. They spend hours making up their faces, restringing their pearl necklaces, choosing new material for dresses, and thinking how to outshine Mrs. So-and-so at the next party. They do not have to bother about housekeeping, which is all done by the servants. But to show that she is mistress the lady of the house always carries a large bunch of keys around with her. In Lhasa every trifling object is locked up and double-locked. Then there is mah-jongg. At one time this game was a universal passion. People were simply fascinated by it and played it day and night, forgetting everything else—official duties, housekeeping, the family. The stakes were often very high and everyone played—even the servants, who sometimes contrived to lose in a few hours what they had taken years to save. Finally the government found it too much of a good thing. They forbade the game, bought up all the mah-jongg sets, and condemned secret offenders to heavy fines and hard labor. And they brought it off! I would never have believed it, but though everyone moaned and hankered to play again, they respected the prohibition. After mah-jongg had been stopped, it became gradually evident how everything else had been neglected during the epidemic. On Saturdays—the day of rest—people now played chess or halma, or occupied themselves harmlessly with word games and puzzles.

The fury of confession, at first, then the fury of clarity: It was from you, Death, that such hypocritical obscure feeling was born! And now let them accuse me of every passion, let them bad-mouth me, let them say I’m deformed, impure, obsessed, a dilettante, a perjurer. You isolate me, you give me the certainty of life, I’m on the stake. I play the card of fire and I win this little, immense goodness of mine. I can do it, for I have suffered you too much! I return to you as an émigré returns to his own country and rediscovers it: I made a fortune (in the intellect) and I’m happy, as I once was, destitute of any norm, a black rage of poetry in my breast. A crazy old-age youth. Once your joy was confused with terror, it’s true, and now almost with other joy, livid and arid, my passion deluded. Now you really frighten me, for you are truly close to me, part of my angry state, of obscure hunger, of the anxiety almost of a new being.

So I fought the demon. I remember having it on the ground and kneeling on its neck, suffocating it. I realized I was killing it, and I just slightly let my knee up. The moment I did, it filled with life and I immediately sensed the venom and evil rise in it. I instantly dropped my knee, crushing its windpipe and killi...ng it. It gave me no choice. There was too much at stake.

Perhaps a large part of it had to do with the invention of the electric light, which had killed the shadows in men's minds much more effectively than a stake through a vampire's heart - and less messily, too.

It seems wrong to call it "business". It seems wrong to throw all those hectic days and sleepless nights, all those magnificent triumphs and desperate struggles, under that bland, generic banner: business. What we were doing felt like so much more. Each new day brought fifty new problems, fifty tough decisions that needed to be made, right now, and we were always acutely aware that one rash move, one wrong decision could be the end. The margin for error was forever getting narrower, while the stakes were forever creeping higher–and none of us wavered in the belief that "stakes" didn't mean "money". For some, I realize, business is the all-out pursuit of profits, period, full stop, but for use business was no more about making money than being human is about making blood. Yes, the human body needs blood. It needs to manufacture red and white cells and platelets and redistribute them evenly, smoothly, to all the right places, on time, or else. But that day-to-day of the human body isn't our mission as human beings. It's a basic process that enables our higher aims, and life always strives to transcend the basic processes of living–and at some point in the late 1970s, I did, too. I redefined winning, expanded it beyond my original definition of not losing, of merely staying alive. That was no longer enough to sustain me, or my company. We wanted, as all great business do, to create, to contribute, and we dared to say so aloud. When you make something, when you improve something, when you deliver something, when you add some new thing or service to the life of strangers, making them happier, or healthier, or safer, or better, and when you do it all crisply and efficiently, smartly, the way everything should be done but so seldom is–you're participating more fully in the whole grand human drama. More than simply alive, you're helping other to live more fully, and if that's business, all right, call me a businessman.

Surely, somewhere in the back of Bulfinch, in a part Lillian had not gotten to, there is an obscure (abstruse, arcane, shadowy, and even hidden) version of Proserpine in he Underworld in which a tired Jewish Ceres schleps through the outskirts of Tartarus, an ugly village of tired whores who must double as laundresses and barbers, a couple of saloons, a nearly empty five-and-dime, and people too poor to pull up stakes. In this version, Ceres looks all over town for her Proserpine, who crossed the River Cyane in a pretty sailboat with Pluto, having had the good sense to come to an understanding with the king early on. Pluto and Proserpine picnic in a charming park, twinkling lights overhead and handsome wide benches like the ones in Central Park. When Ceres comes, tripping a little on her hem as she walks through the soft grass, muttering and trying to yank Proserpine to her feet so they can start the long trip home to Enna and daylight (which has lost much of its luster, now that Proserpine is queen of all she surveys), the girl does not jump up at the sight of her mother, but takes her time handing out the sandwiches and pours cups of sweetened tea for the three of them. She lays a nicely ironed napkin in her lap and another in the lap of her new husband, the king. Proserpine does not eat the pomegranate seeds by mistake, or in a moment of desperate hunger, or fright, or misunderstanding. She takes the pomegranate slice out of her husband’s dark and glittering hand and pulls the seeds into her open, laughing mouth; she eats only six seeds because her mother knocks it out of her hand before she can swallow the whole sparkling red cluster. “We have to get home,” Ceres says. “I am home,” her daughter says.

Larry smiled a trifle ruefully. "Like Rolla [who is?], I've come too late into a world too old. I should have been born in the Middle Ages when faith was a matter of course; then my way would have been clear to me and I'd have sought to enter the order. I couldn't believe. I wanted to believe, but I couldn't believe in a God who wasn't better than the ordinary decent man. The monks told me that God had created the world for his glorification. That didn't seem to me a very worthy object. Did Beethoven create his symphonies for his glorification? I don't believe it. I believe he created them because the music in his soul demanded expression and then all he tried to do was to make them as perfect as he knew how. I used to listen to the monks repeating the Lord's Prayer; I wondered how they could continue to pray without misgiving to their heavenly father to give them their daily bread. Do children beseech their earthly father to give them sustenance? They expect him to do it, they neither feel gratitude to him for doing so nor need to, and we have only blame for a man who brings children into the world that he can't or won't provide for. It seemed to me that if an omnipotent creator was not prepared to provide his creatures with the necessities, material and spiritual, of existence he'd have done better not to create them." "Dear Larry," I said, "I think it's just as well you weren't born in the Middle ages. You'd undoubtedly have perished at the stake." He smiled. "You've had a great deal of success," he went on. "Do you want to be praised to your face?" "It only embarrasses me." "That's what I should have thought. I couldn't believe that God wanted it either. We didn't think much in the air corps of a fellow who wangled a cushy job out of his C.O. By buttering him up. It was hard for me to believe that God thought much of a man who tried to wangle salvation by fulsome flattery. I should have thought the worship most pleasing to him was to do your best according to your lights.

No one wants the Interdependency to end. Including the House of Wu. There’s too much money and power at stake,” Attavio VI said. “And the survival of humanity doesn’t matter?” Cardenia asked, incredulously. “Not if it means the end of the Interdependency.

System 2 is much too slow and inefficient to serve as a substitute for System 1 in making routine decisions. The best we can do is a compromise: learn to recognize situations in which mistakes are likely and try harder to avoid significant mistakes when the stakes are high.

Jesus Christ graced earth’s guilty sod to offer Himself as the perfect sacrifice and fulfill every requirement of the Law. He shed His blood on an altar constructed of two pieces of wood and fashioned into a cross. Because the fire of holy judgment met with the blood of the spotless Lamb, we need no other act of atonement. But we are desperate for the continuing work of sanctification. Too much power is at stake to continue cultivating an inconsistent and unconsecrated mouth. The challenge of a tamed tongue is so great that we’d be wise to give it daily attention in prayer.

They nailed their stakes into the earth of my life, those farmers. They knew the place in me where the river stopped, and they marked it with a new name. Shantaram Kishan Kharre. I don’t know if they found the name in the heart of the man they believed me to be, or if they planted it there, like a wishing tree, to bloom and grow. Whatever the case, whether they discovered that peace or created it, the truth is that the man I am was born in those moments, as I stood near the flood sticks with my face lifted to the chrismal rain. Shantaram. The better man that, slowly, and much too late, I began to be.

In the beginning was the Word'. I have taken as my text this evening the almighty Word itself. Now get this: 'There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.' Amen, brothers and sisters, Amen. And the riddle of the Word, 'In the beginning was the Word....' Now what do you suppose old John meant by that? That cat was a preacher, and, well, you know how it is with preachers; he had something big on his mind. Oh my, it was big; it was the Truth, and it was heavy, and old John hurried to set it down. And in his hurry he said too much. 'In the beginning was the Word, and the Word was with God, and the Word was God.' It was the Truth, all right, but it was more than the Truth. The Truth was overgrown with fat, and the fat was God. The fat was John's God, and God stood between John and the Truth. Old John, see, he got up one morning and caught sight of the Truth. It must have been like a bolt of lightning, and the sight of it made him blind. And for a moment the vision burned on the back of his eyes, and he knew what it was. In that instant he saw something he had never seen before and would never see again. That was the instant of revelation, inspiration, Truth. And old John, he must have fallen down on his knees. Man, he must have been shaking and laughing and crying and yelling and praying - all at the same time - and he must have been drunk and delirious with the Truth. You see, he had lived all his life waiting for that one moment, and it came, and it took him by surprise, and it was gone. And he said, 'In the beginning was the Word....' And man, right then and there he should have stopped. There was nothing more to say, but he went on. He had said all there was to say, everything, but he went on. 'In the beginning was the Word....' Brothers and sisters, that was the Truth, the whole of it, the essential and eternal Truth, the bone and blood and muscle of the Truth. But he went on, old John, because he was a preacher. The perfect vision faded from his mind, and he went on. The instant passed, and then he had nothing but a memory. He was desperate and confused, and in his confusion he stumbled and went on. 'In the beginning was the Word, and the Word was with God, and the Word was God.' He went on to talk about Jews and Jerusalem, Levites and Pharisees, Moses and Philip and Andrew and Peter. Don't you see? Old John had to go on. That cat had a whole lot at stake. He couldn't let the Truth alone. He couldn't see that he had come to the end of the Truth, and he went on. He tried to make it bigger and better than it was, but instead he only demeaned and encumbered it. He made it soft and big with fat. He was a preacher, and he made a complex sentence of the Truth, two sentences, three, a paragraph. He made a sermon and theology of the Truth. He imposed his idea of God upon the everlasting Truth. 'In the beginning was the Word....' And that is all there was, and it was enough.

Mzatal gave a decisive nod. “I will manage this. It cannot continue to interfere with his work. Too much is at stake.” I raised an eyebrow. “How do you intend to manage it?” “I will tell him the truth and outline the consequences.” I was surprised Mzatal didn’t shrivel away from the look I gave him. “Dude. Seriously? You expect him to stop crushing on me because you forbid it?” Mzatal frowned, contemplative. “Perhaps not ideal given the entanglement of human emotions, though there is no time for it to drag on,” he said, as if he actually knew what he was talking about. “If he knows you have no interest and sees how his distractions have affected his work, he will subside enough for now.” My withering look became glacial. “Boss, you’re completely awesome in many ways, but you are so off-base with this it’s not even funny.” I rolled my eyes. “I’ve already ramped ‘No Interest’ up to eleven on the dial and, at this point, he doesn’t care if his work suffers.” I took a big gulp of coffee, then ran my fingers through my tangled hair. “Let me deal with it. Normally I’m not into direct confrontation with this sort of shit, but there’s isn’t enough time for it to fizzle out on its own.” Mzatal regarded me with that damned unreadable mask which he’d slipped on as I was talking. Great. Lords weren’t much on being told they were wrong, but it had to be said.

His voice sounds fraudulent. Where is the authentic pitch, the true note? Why did he ever think he could play this impossible part? So many contradictions to Prospero! Entitled aristocrat, modest hermit? Wise old mage, revengeful old poop? Irritable and unreasonable, kindly and caring? Sadistic, forgiving? Too suspicious, too trusting? How to convey each delicate shade of meaning and intention? It can’t be done. They cheated for centuries when presenting this play. They cut speeches, they edited sentences, trying to confine Prospero within their calculated perimeters. Trying to make him one thing or the other. Trying to make him fit. Don’t quit now, he tells himself. There’s too much at stake.

These trade networks were carved in stone. Nothing was pushing this arrangement off its course; there were too many private interests, too much money at stake. They could see where it was going, but the people who had the power to do anything about it had been placed in positions where they would profit, and the people who suffered most had no power at all.

The way I feel about you, Jacinda...I know you feel it, too." He stares at me so starkly, so hungrily that I can only nod. Agree. Of course, I feel it. "I do," I admit. But I don't understand him. Don't get why he should feel this way about me. Why should he want me so much? What do I offer him? Why did he save me that day in the mountains? And why does he pursue me now? When no girl spiked his interest before? "Good," he says. "Then how about a date?" "A date?" I repeat, like I've never heard the word. "Yeah. A real date. Something official. You. Me. Tonight. We're long overdue." His smile deepens, revealing the deep grooves on the sides of his cheeks. "Dinner. Movie. Popcorn." "Yes." The word slips past. For a moment I forget. Forget that I'm not an ordinary girl. That he's not an ordinary boy. For the first time, I understand Tamra. And the appeal of normal. "Yes." It feels good to say it. To pretend. To drink in the sight of him and forget there's an ulterior reason I need to go out with him. A reason that's going to tear us apart forever. Stupid. Did you think you might have a future with him? Mom's right. Time to grow up. He smiles. Then he's gone. Out the door. For a second, I'm confused. Then he's at my door, opening it, helping me out. Together we walk through the parking lot. Side by side. We move only a few feet before he slips his hand around mine. As we near the front of the building, I see several kids hanging out around the flagpole. Tamra with her usual crowd. Brooklyn at the head. I try to tug my hand free. His fingers tighten on mine. I glance at him, see the resolve in his eyes. His hazel eyes glint brightly in the already too hot morning. "Coward." "Oh." The single sound escapes me. Outrage. Indignation. I stop. Turn and face him. Feel something slip, give way, and crumble loose inside me. Set free, it propels me. Standing on my tiptoes, I circle my hand around his neck and pull his face down to mine. Kiss him. Right there in front of the school. Reckless. Stupid. I stake a claim on him like I've got something to prove, like a drake standing before the pride in a bonding ceremony. But then I forget our audience. Forget everything but the dry heat of our lips. My lungs tighten, contract. I feel my skin shimmer, warm as my lungs catch. Crackling heat works its way up my chest. Not the smartest move I've ever made.

[W]hen you look at who’ll be collecting this tax, the chances of drumming up a conspiracy suddenly look even worse. In America, .03 percent of all of America’s companies—688 companies, to be exact—sell 48.5 percent of all of the merchandise. Those companies aren't going to help you cheat; there’s simply too much at stake. Date also show that 3.6 percent of all of America’s companies—92,334 firms—collectively make 85.7 percent of all sales… When it comes to the services sector, the fact is that 1.2 percent of all businesses make approximately 80 percent of the sales in the services sector. They have too much to lose to risk helping you cheat. Even if the FairTax were paid only by these few companies, we would still have a better collection rate than the IRS currently has with the income tax.

continuous vigilance is not necessarily good, and it is certainly impractical. Constantly questioning our own thinking would be impossibly tedious, and System 2 is much too slow and inefficient to serve as a substitute for System 1 in making routine decisions. The best we can do is a compromise: learn to recognize situations in which mistakes are likely and try harder to avoid significant mistakes when the stakes are high.

Constantly questioning our own thinking would be impossibly tedious, and System 2 is much too slow and inefficient to serve as a substitute for System 1 in making routine decisions. The best we can do is a compromise: learn to recognize situations in which mistakes are likely and try harder to avoid significant mistakes when the stakes are high. The premise of this book is that it is easier to recognize other people’s mistakes than our own.

Sir, sir, I am sorry for Marie Antoinette, archduchess and queen; but I am also sorry for that poor Huguenot woman, who, in 1685, under Louis the Great, sir, while with a nursing infant, was bound, naked to the waist, to a stake, and the child kept at a distance; her breast swelled with milk and her heart with anguish; the little one, hungry and pale, beheld that breast and cried and agonized; the executioner said to the woman, a mother and a nurse, 'Abjure!' giving her her choice between the death of her infant and the death of her conscience. What say you to that torture of Tantalus as applied to a mother? Bear this well in mind sir: the French Revolution had its reasons for existence; its wrath will be absolved by the future; its result is the world made better. From its most terrible blows there comes forth a caress for the human race. I abridge, I stop, I have too much the advantage;

I would rather make fun of things, and I’m struggling against an inborn fatalism . . . The creative impulse is such a fragile thing, but we have to create now. We owe it to ourselves to do the work. I want to encourage you. If you aspire to write, put aside all the niceties and sureties about what art should be and write something that makes the scales fall from our eyes. Forget the tired axioms about showing and telling, about sense of place—any possible obstruction—and write to destroy complacency, to rattle people, to help people, first and foremost yourself. Lodge your ideas like glass shards in the minds of everyone who would have you believe there’s no hope. And read, as often and as violently as you can. If you have friends, as I do, who tacitly believe that it’s too much of a chore to read a book, just one fucking book, from start to finish, smash every LCD they own. This is an opportunity. There’s too much at stake now to pretend that everything is okay.

An economically weakened and isolationist America will call into question the Pax Americana, whereby the United States oversees international peace and security, and thus expose the world to the unpredictable whims and values of nondemocratic powers. These are not the solutions the world needs. Creating sustainable economic growth in the twenty-first century requires no less than aggressively retooling history’s greatest engine of growth, democratic capitalism itself. This requires a clear-eyed assessment of how ineffective the system is in its current state, politically as well as economically—and then implementing the repairs that will yield better outcomes. Too much is at stake for us to remain wedded to the status quo. The ominous rise of protectionism and nationalism throughout the world portend that the global economy and community are eroding already. The only way forward is to preserve the best of liberal democratic capitalism and to repair the worst. We cannot cling to past practices and old ideologies simply for their own sake. Doing nothing is no choice at all.

Zhenevyeva, we often make fun of intellectuals for their doubts, their split personalities, their Hamlet-like indecisiveness. When I was young I despised that side of myself. Now, though, I’ve changed my mind: humanity owes many great books and great discoveries to people who were indecisive and full of doubts; they have achieved at least as much as the simpletons who never hesitate. And when it comes to the crunch, they too are prepared to go to the stake; they stand just as firm under fire as the people who are always strong-willed and resolute.

Sheepwalking I define “sheepwalking” as the outcome of hiring people who have been raised to be obedient and giving them a brain-dead job and enough fear to keep them in line. You’ve probably encountered someone who is sheepwalking. The TSA “screener” who forces a mom to drink from a bottle of breast milk because any other action is not in the manual. A “customer service” rep who will happily reread a company policy six or seven times but never stop to actually consider what the policy means. A marketing executive who buys millions of dollars’ worth of TV time even though she knows it’s not working—she does it because her boss told her to. It’s ironic but not surprising that in our age of increased reliance on new ideas, rapid change, and innovation, sheepwalking is actually on the rise. That’s because we can no longer rely on machines to do the brain-dead stuff. We’ve mechanized what we could mechanize. What’s left is to cost-reduce the manual labor that must be done by a human. So we write manuals and race to the bottom in our search for the cheapest possible labor. And it’s not surprising that when we go to hire that labor, we search for people who have already been trained to be sheepish. Training a student to be sheepish is a lot easier than the alternative. Teaching to the test, ensuring compliant behavior, and using fear as a motivator are the easiest and fastest ways to get a kid through school. So why does it surprise us that we graduate so many sheep? And graduate school? Since the stakes are higher (opportunity cost, tuition, and the job market), students fall back on what they’ve been taught. To be sheep. Well-educated, of course, but compliant nonetheless. And many organizations go out of their way to hire people that color inside the lines, that demonstrate consistency and compliance. And then they give these people jobs where they are managed via fear. Which leads to sheepwalking. (“I might get fired!”) The fault doesn’t lie with the employee, at least not at first. And of course, the pain is often shouldered by both the employee and the customer. Is it less efficient to pursue the alternative? What happens when you build an organization like W. L. Gore and Associates (makers of Gore-Tex) or the Acumen Fund? At first, it seems crazy. There’s too much overhead, there are too many cats to herd, there is too little predictability, and there is way too much noise. Then, over and over, we see something happen. When you hire amazing people and give them freedom, they do amazing stuff. And the sheepwalkers and their bosses just watch and shake their heads, certain that this is just an exception, and that it is way too risky for their industry or their customer base. I was at a Google conference last month, and I spent some time in a room filled with (pretty newly minted) Google sales reps. I talked to a few of them for a while about the state of the industry. And it broke my heart to discover that they were sheepwalking. Just like the receptionist at a company I visited a week later. She acknowledged that the front office is very slow, and that she just sits there, reading romance novels and waiting. And she’s been doing it for two years. Just like the MBA student I met yesterday who is taking a job at a major packaged-goods company…because they offered her a great salary and promised her a well-known brand. She’s going to stay “for just ten years, then have a baby and leave and start my own gig.…” She’ll get really good at running coupons in the Sunday paper, but not particularly good at solving new problems. What a waste. Step one is to give the problem a name. Done. Step two is for anyone who sees themselves in this mirror to realize that you can always stop. You can always claim the career you deserve merely by refusing to walk down the same path as everyone else just because everyone else is already doing it.

Too much global praise—when kids are frequently told that they are “great” or “terrific”—creates particular dangers. Such praise can train children to think that their essential value, their entire worth, is the issue in many contexts. Their selves always at stake, these children are prone to inflate their importance, both positively and negatively. The self acquires false credit and false dues, and these children can develop, as the psychologist Robert Karen notes, both a distorted, narcissistic picture of their value and a high vulnerability to shame.

As a way to live your life, however, continuous vigilance is not necessarily good, and it is certainly impractical. Constantly questioning our own thinking would be impossibly tedious, and System 2 is much too slow and inefficient to serve as a substitute for System 1 in making routine decisions. The best we can do is a compromise: learn to recognize situations in which mistakes are likely and try harder to avoid significant mistakes when the stakes are high. The premise of this book is that it is easier to recognize other people’s mistakes than our own.

to be ultra is to go beyond. is to attack the scepter in the name of the throne, and the miter in the name of the alter; it is to mistreat the thing you support; it is to kick in the traces; is is to cavil at the stake for undercooking heretics; it is to reproach the idol for lack of idolatry; it is to insult through an excess of respect; it is to find to little papistry in the pope; in the king to little royalty, and too much light in the night; it is to be dissatisfied with the albatross, with snow ,with the swan, and the lily for not being white enough; it is to champion things to the point of becoming their enemy, it is to become so pro you become con.” ~Victor Hugo

How long will it take to get to Venice?" she asked. "It shouldn't be too much longer," Daniel almost whispered into her ear. "You sound like a pilot who's been in a holding pattern for an hour, telling his passengers 'just another ten minutes' for the fifth time," Luce teased. When Daniel didn't respond, she looked up at him. He was frowning in confusion. The metaphor was lost on him. "You've never been on a plane," she said. "Why should you when you can do this?" She gestured at his gorgeous beating wings. "All the waiting and taxiing would probably drive you crazy." "I'd like to go on a plane with you. Maybe we'll take a trip to the Bahamas. People fly there, right?" "Yes." Luce swallowed. "Let's." She couldn't help thinking how many impossible things had to happen in precisely the right way for the two of them to be able to travel like a normal couple. It was too hard to think about the future right now, when so much was at stake. The future was as blurry and distant as the ground below-and Luce hoped it would be as beautiful. "How long will it really take?" "Four, maybe five hours at this speed." "But won't you need to rest? Refuel?" Luce shrugged, still embarrassingly unsure of how Daniel's body worked. "Won't your arms get tired?" He chuckled. "What?" "I just flew in from Heaven, and boy, are my arms tired." Daniel squeezed her waist, teasing. "The idea of my arms ever tiring of holding you is absurd.

Here are a few tips (from A Critique of Ally Politics): Slow down: Don't try to fix it. Don't rush to find an answer or act out of your guilt. Remember that many of your comrades have been doing this work for a long time and experience the kind of oppression you're learning about more acutely than you. It didn't start with you and isn't going to end with you. Keep it internal: Don't take up too much space with your thoughts and emotions. Be sensitive to the fact that folks are in a variety of places in relation to what you're working through; don't force conversations on others, especially through the guise of public organizing. Write about it: Give yourself the unedited space to feel all the things you need to, but know that it may hurt others if you share your feelings unthinkingly. Read about it: Look for resources from people of a variety of political ideologies and experiences of identity to challenge yourself and get the widest range of input. Listen to older people: Listening to stories from your eighty-year-old African American neighbor when you're working through questions around racism will likely be though provoking, regardless of their political ideology or your life experience. Don't underestimate what a little perspective can do for you. Don't make your process the problem of your comrades: Be careful not to centralize yourself, your stake in fixing the problem, or your ego. Work it out on your own and with close friends and mentors.

The usual short story cannot have a complex plot, but it often has a simple one resembling a chain with two or three links. The short short, however, doesn't as a rule have even that much - you don't speak of a chain when there's only one link. ... Sometimes ... the short short appears to rest on nothing more than a fragile anecdote which the writer has managed to drape with a quantity of suggestion. A single incident, a mere anecdote - these form the spine of the short short. Everything depends on intensity, one sweeping blow of perception. In the short short the writer gets no second chance. Either he strikes through at once or he's lost. And because it depends so heavily on this one sweeping blow, the short short often approaches the condition of a fable. When you read the two pieces by Tolstoy in this book, or I.L. Peretz's 'If Not Higher,' or Franz Kafka's 'The Hunter Gracchus,' you feel these writers are intent upon 'making a point' - but obliquely, not through mere statement. What they project is not the sort of impression of life we expect in most fiction, but something else: an impression of an idea of life. Or: a flicker in darkness, a slight cut of being. The shorter the piece of writing, the more abstract it may seem to us. In reading Paz's brilliant short short we feel we have brushed dangerously against the sheer arbitrariness of existence; in reading Peretz's, that we have been brought up against a moral reflection on the nature of goodness, though a reflection hard merely to state. Could we say that the short short is to other kinds of fiction somewhat as the lyric is to other kinds of poetry? The lyric does not seek meaning through extension, it accepts the enigmas of confinement. It strives for a rapid unity of impression, an experience rendered in its wink of immediacy. And so too with the short short. ... Writers who do short shorts need to be especially bold. They stake everything on a stroke of inventiveness. Sometimes they have to be prepared to speak out directly, not so much in order to state a theme as to provide a jarring or complicating commentary. The voice of the writer brushes, so to say, against his flash of invention. And then, almost before it begins, the fiction is brought to a stark conclusion - abrupt, bleeding, exhausting. This conclusion need not complete the action; it has only to break it off decisively. Here are a few examples of the writer speaking out directly. Paz: 'The universe is a vast system of signs.' Kafka in 'First Sorrow': The trapeze artist's 'social life was somewhat limited.' Paula Fox: 'We are starving here in our village. At last, we are at the center.' Babel's cossack cries out, 'You guys in specs have about as much pity for chaps like us as a cat for a mouse.' Such sentences serve as devices of economy, oblique cues. Cryptic and enigmatic, they sometimes replace action, dialogue and commentary, for none of which, as it happens, the short short has much room. There's often a brilliant overfocussing. ("Introduction")

Oh, that this first-year guy messed up or something like that,” I said. “I would’ve found some way to make sure that he knew it wasn’t my fault.” “Me too. But that’s not what she did. She said, ‘Jerry, you remember that expansion analysis? Well, I made a mistake on it. It turns out that the law has just recently changed, and I missed it. Our expansion strategy is wrong.’ “I was dumfounded listening to her. I was the one who’d messed up, not Anita, but she—with much at stake—was taking responsibility for the error. Not even one comment in her conversation pointed to me. “ ‘What do you mean you made a mistake?’ I asked her after she hung up. ‘I was the one who didn’t check the pocket parts.’ This was her response: ‘It’s true you should’ve checked them. But I’m your first supervisor, and a number of times during the process I thought that I should remind you to check the pockets, but I never got around to asking until today. If I had asked when I felt I should’ve, none of this ever would have happened. So you made a mistake, yes. But so did I.

No matter how remarkable his behavior was, you always felt that he was detached from it. More than anything else, it was this quality that sometimes scared me away from him. I would get so close to Fanshawe, would admire him so intensely, would want so desperately to measure up to him—and then, suddenly, a moment would come when I realized that he was alien to me, that the way he lived inside himself could never correspond to the way I needed to live. I wanted too much of things, I had too many desires, I lived too fully in the grip of the immediate ever to attain such indifference. It mattered to me that I do well, that I impress people with the empty signs of my ambition: good grades, varsity letters, awards for whatever it was they were judging us on that week. Fanshawe remained aloof from all that, quietly standing in his corner, paying no attention. If he did well, it was always in spite of himself, with no struggle, no effort, no stake in the thing he had done. This posture could be unnerving, and it took me a long time to learn that what was good for Fanshawe was not necessarily good for me.

Does character develop over time? In novels, of course it does: otherwise there wouldn't be much of a story. But in life? I sometimes wonder. Our attitudes and opinions change, we develop new habits and eccentricities; but that's something different, more like decoration. Perhaps character resembles intelligence, except that character peaks a little later: between twenty and thirty, say. And after that, we're just stuck with what we've got. We're on our own. If so, that would explain a lot of lives, wouldn't it? And also if this isn't too grand a word-our tragedy. "The question of accumulation," Adrian had written. You put money on a horse, it wins, and your winnings go on to the next horse in the next race, and so on. Your winnings accumulate. But do your losses? Not at the racetrack-there, you just lose your original stake. But in life? Perhaps here different rules apply. You bet on a relationship, it fails; you go on to the next relationship, it fails too: and maybe what you lose is not two simple minus sums but the multiple of what you staked. That's what it feels like, anyway. Life isn't just addition and subtraction. There's also the accumulation, the multiplication, of loss, of failure.

THIS LONG SPECULATION about the fate of modern man is a simplified, perhaps simplistic, overview of a problem not exclusive to any single nation or people or style of governance. All people, every culture, every country, now face the same problematic future. To reconsider human destiny—and in doing so, to leave behind adolescent dreams of material wealth, and the quest for greater economic or military power, which already guide too much national policy—requires reassessing the biological reality that constrains H. sapiens. It requires “resituating man in an ecological reality.” It requires addressing inutility—the biological cost to the ecosystems that sustain him—of much of mankind's vaunted technology. Whether the world we've made is not a good one for our progeny—asking ourselves about the specific identity of the horseman gathering on our horizon and what measures we need to take to protect ourselves—requires a highly unusual kind of discourse, a worldwide conversation in which the voices of government and those with an economic stake in any particular outcome are asked, I think, to listen, not speak. The conversation has to be fearlessly honest, informed, courageous, and deferential, one not guided by concepts that now seems both outdated and dangerous—the primacy of the nation-state, for example; the inevitability of large-scale capitalism; the unilateral authority of any religious vision; the urge to collapse all mystery into one meaning, one codification, one destiny." Horizon

However, if the moneylenders are not some other country but are situated within your own kingdom, and you’ve borrowed what you feel is too much money from them, you can play a very dirty trick. This dirty trick has indeed been played, and quite often. It’s called “Kill the Creditors.” (Please don’t try this at your local bank.) Consider, for instance, the sad fate of the Knights Templar. They were a religious order of fighting knights who’d amassed a great store of capital through gifts given to them by the pious, as well as through various treasures they’d acquired during the Crusades, and they acted as Europe’s major moneylenders to kings as well as to others for more than two centuries. It was unlawful for Christians to charge for the use of money, but it wasn’t unlawful for them to charge “rent” for the use of land, so the Templars charged so-called “rent” for the use of money, which you paid at the same time you got the loan, rather than after you’d used it. But you still had to pay the principal amount back at the stipulated time. This could be a problem for those who’d borrowed the money, as it still is today. In 1307, Philip the Fourth of France found he owed a cumbersome lot of money to the Templars. With the aid of the Pope and of torture, he accused them falsely of heretical and sacrilegious activities and had them rounded up and burned at the stake. As if by magic, his debts disappeared. (So did the vast wealth of the Templars, which has never been adequately accounted for since.)

Apologia Pro Poemate Meo" I, too, saw God through mud— The mud that cracked on cheeks when wretches smiled. War brought more glory to their eyes than blood, And gave their laughs more glee than shakes a child. Merry it was to laugh there— Where death becomes absurd and life absurder. For power was on us as we slashed bones bare Not to feel sickness or remorse of murder. I, too, have dropped off fear— Behind the barrage, dead as my platoon, And sailed my spirit surging, light and clear Past the entanglement where hopes lay strewn; And witnessed exultation— Faces that used to curse me, scowl for scowl, Shine and lift up with passion of oblation, Seraphic for an hour; though they were foul. I have made fellowships— Untold of happy lovers in old song. For love is not the binding of fair lips With the soft silk of eyes that look and long, But Joy, whose ribbon slips,— But wound with war’s hard wire whose stakes are strong; Bound with the bandage of the arm that drips; Knit in the welding of the rifle-thong. I have perceived much beauty In the hoarse oaths that kept our courage straight; Heard music in the silentness of duty; Found peace where shell-storms spouted reddest spate. Nevertheless, except you share With them in hell the sorrowful dark of hell, Whose world is but the trembling of a flare, And heaven but as the highway for a shell, You shall not hear their mirth: You shall not come to think them well content By any jest of mine. These men are worth Your tears: You are not worth their merriment.

Apologia Pro Poemate Meo" " I, too, saw God through mud— The mud that cracked on cheeks when wretches smiled. War brought more glory to their eyes than blood, And gave their laughs more glee than shakes a child. Merry it was to laugh there— Where death becomes absurd and life absurder. For power was on us as we slashed bones bare Not to feel sickness or remorse of murder. I, too, have dropped off fear— Behind the barrage, dead as my platoon, And sailed my spirit surging, light and clear Past the entanglement where hopes lay strewn; And witnessed exultation— Faces that used to curse me, scowl for scowl, Shine and lift up with passion of oblation, Seraphic for an hour; though they were foul. I have made fellowships— Untold of happy lovers in old song. For love is not the binding of fair lips With the soft silk of eyes that look and long, But Joy, whose ribbon slips,— But wound with war’s hard wire whose stakes are strong; Bound with the bandage of the arm that drips; Knit in the welding of the rifle-thong. I have perceived much beauty In the hoarse oaths that kept our courage straight; Heard music in the silentness of duty; Found peace where shell-storms spouted reddest spate. Nevertheless, except you share With them in hell the sorrowful dark of hell, Whose world is but the trembling of a flare, And heaven but as the highway for a shell, You shall not hear their mirth: You shall not come to think them well content By any jest of mine. These men are worth Your tears: You are not worth their merriment.

Ultimately, more than eighty arms control specialists signed a letter defending the Iran deal as a “net plus for international nuclear nonproliferation efforts” and warning that “unilateral action by the United States, especially on the basis of unsupported contentions of Iranian cheating, would isolate the United States.” But that message didn’t penetrate the Trump administration, which continued to publicly excoriate Iran. The time of specialists playing a formative role in foreign policy, some career officials feared, may have passed too. Just days after assuming power, the new administration had, of course, fired its top in-house expert on nonproliferation. SO IT WAS THAT, on a cold Sunday in January 2017, Tom Countryman found himself clearing out his office at the State Department. It was the end of thirty-five years of service, but he was unsentimental. “There was so much to do,” he said with a shrug. “I’m not sure I pondered it.” On most Sundays, the Department was eerily empty. But on this one, Countryman wasn’t alone. Under Secretary Patrick Kennedy, after forty-four years in the Foreign Service, was cleaning out his desk as well. The two graying diplomats took a break from their boxes of paperwork and family photos to reminisce. Kennedy had been in the thick of the Iraq War as chief of staff for the Coalition Provisional Authority. Countryman had been in Egypt as that country joined the Gulf War. It was an improbably quiet end to a pair of high-stakes careers: memories and empty desks, as the State Department stood still.

There was a ruined church along the way, an old Methodist meetinghouse, which reared its shambles at the far end of a frost-heaved and hummocked lawn, and when you walked past the view of its glaring, senseless windows your footsteps became very loud in your ears and whatever you had been whistling died on your lips and you thought about how it must be inside the overturned pews, the rotting hymnals, the crumbling altar where only mice now kept the sabbath, and you wondered what might be in there besides mice what madmen, what monsters. Maybe they were peering out at you with yellow reptilian eyes. And maybe one night watching would not be enough; maybe some night that splintered, crazily hung door would be thrown open, and what you saw standing there would drive you to lunacy at one look. And you couldn’t explain that to your mother and father, who were creatures of the light. No more than you could explain to them how, at the age of three, the spare blanket at the foot of the crib turned into a collection of snakes that lay staring at you with flat and lidless eyes. No child ever conquers those fears, he thought. If a fear cannot be articulated, it can’t be conquered. And the fears locked in small brains are much too large to pass through the orifice of the mouth. Sooner or later you found someone to walk past all the deserted meetinghouses you had to pass between grinning babyhood and grunting senility. Until tonight. Until tonight when you found out that none of the old fears had been staked only tucked away in their tiny, child-sized coffins with a wild rose on top.

Stockholm, May 1943 I am on a stake, thought eighteen-year-old Tatiana, waking up one cold summer morning. I cannot live like this anymore. She got up from the bed, washed, brushed her hair, collected her books and her few clothes, and then left the hotel room as clean as if she had not been in it for over two months. The white curtains blowing a breeze into the room were unrelenting. Inside herself was unrelenting. Over the desk there was an oval mirror. Before Tatiana tied up her hair she stared at her face. What stared back at her was a face she no longer recognized. Gone was the round baby shape; a gaunt oval remained over her drawn cheekbones and her high forehead and her squared jaw and her clenched lips. If she had dimples still, they did not show; it had been a long time since her mouth bared teeth or dimples. The scar on her cheek from the piece of the broken windshield had healed and was fading into a thin pink line. The freckles were fading too, but it was the eyes Tatiana recognized least of all. Her once twinkling green eyes set deep into the pale features looked as if they were the only ghastly crystal barriers between strangers and her soul. She couldn’t lift them to anyone. She could not lift them to herself. One look into the green sea, and it was clear what raged on behind the frail façade. Tatiana brushed her shoulder blade-length platinum hair. She didn’t hate her hair anymore. How could she, for Alexander had loved it so much. She would not think of it. She wanted to cut it all off, shear herself like a lamb before the slaughter, she wanted to cut her hair and take the whites out of her eyes and the teeth out of her mouth and tear the arteries out of her throat.

Let me stay in the woods with you,' he said with a huff of breath. I imagined it. Having him share tea with me and Mr. Fox. I could show him the places to pick the sweetest blackberries. We could eat burdock and red clover and parasol mushrooms. At night we would lie on our backs and whisper together. He would tell me about the constellations, about theories of magic, and the plots of television shows he'd seen while in the mortal world. I would tell him all the secret thoughts of my heart. For a moment, it seemed possible. But eventually they would come for him, the way that Lady Nore and Lord Jarel came for me. If he was lucky, it would be his sister's guards dragging him back to Elfhame. If he wasn't, it would be a knife in the dark from one of his enemies. He did not belong here, sleeping in dirt. Scrabbling out an existence at the very edges of things. 'No,' I made myself tell him. 'Go home.' I could see the hurt in his face. The honest confusion that came with unexpected pain. 'Why?' he asked, sounding so lost that I wanted to snatch back my words. 'When you found me tied to that stake, I thought about hurting you,' I told him, hating myself. 'You are not my friend.' I do not want you here. Those are the words I ought to have said, but couldn't because they would be a lie. 'Ah,' he said. 'Well.' I let out a breath. 'You can stay the night,' I blurted out, unable to resist the temptation. 'Tomorrow, you go home. If you don't, I'll use the last favour you owe me from our game to force you. 'What if I go and come back again? he asked, trying to mask his hurt. 'You won't.' When he got home, his sisters and his mother would be waiting. They would have worried when they couldn't find him. They'd make him promise never to do anything like that again. 'You have too much honour.

By becoming the aggressor in sharing the good news of Christ with everyone in earshot, I became the one doing the influencing for good rather than the one being influenced for evil. I deduced that my Christianity is not about me but about Christ living through me. Jesus Christ represents everything that is truly good about me. Oddly enough, it started with a prank telephone call when I was seventeen. As I was studying the Bible one night, I had just said a prayer in which I asked God for the strength to be more vocal about my faith. All of a sudden, the phone rang and I answered. “Hello?” I asked. No one answered. “Hello?” I asked again. There was still silence on the other end. I started to hang up the phone, but then it hit me. “I’m glad you called,” I said. “You’re just the person I’m looking for.” Much to my surprise, the person on the other end didn’t hang up. “I want to share something with you that I’m really excited about,” I said. “It’s what I put my faith in. You’re the perfect person to hear it.” So then I started sharing the Gospel, and whoever was on the other end never said a word. Every few minutes, I’d hear a little sound, so I knew the person was still listening. After several minutes, I told the person, “I’m going to ask you a few questions. Why don’t you do one beep for no and two beeps for yes? We can play that game.” The person on the other end didn’t say anything. Undaunted by the person’s silence, I took out my Bible and started reading scripture. After a few minutes, I heard pages rustling on the other end of the phone. I knew the person was reading along with me! After a while, every noise I heard got me more excited! At one point, I heard a baby crying in the background. I guessed that the person on the phone was a mother or perhaps a babysitter. I asked her if she needed to go care for her child. She set the phone down and came back a few minutes later. I figured that once I started preaching, she would hang up the phone. But the fact that she didn’t got my adrenaline flowing. For three consecutive hours, I shared the message of God I’d heard from my little church in Luna, Louisiana, and what I’d learned by studying the Bible and listening to others talk about their faith over the last two years. By the time our telephone call ended, I was out of material! “Hey, will you call back tomorrow night?” I asked her. She didn’t say anything and hung up the phone. I wasn’t sure she would call me back the next night. But I hoped she would, and I prepared for what I was going to share with her next. I came across a medical account of Jesus’ death and decided to use it. It was a very graphic account of Jesus dying on a cross. Around ten o’clock the next night, the phone rang. I answered it and there was silence on the other end. My blood and adrenaline started pumping once again! Our second conversation didn’t last as long because I came out firing bullets! I worried my account of Jesus’ death was too graphic and might offend her. But as I told her the story of Jesus’ crucifixion--how He was sentenced to death by Pontius Pilate, beaten with leather-thonged whips, required to strip naked, forced to wear a crown of thorns on His head, and then crucified with nails staked through His wrists and ankles--I started to hear sobs on the other end of the phone. Then I heard her cry and she hung up the phone. She never called back. Although I never talked to the woman again or learned her identity, my conversations with her empowered me to share the Lord’s message with my friends and even strangers. I came to truly realize it was not about me but about the power in the message of Christ.

Another howl ruptured the quiet, still too far away to be a threat. The Beast Lord, the leader, the alpha male, had to enforce his position as much by will as by physical force. He would have to answer any challenges to his rule, so it was unlikely that he turned into a wolf. A wolf would have little chance against a cat. Wolves hunted in a pack, bleeding their victim and running them into exhaustion, while cats were solitary killing machines, designed to murder swiftly and with deadly precision. No, the Beast Lord would have to be a cat, a jaguar or a leopard. Perhaps a tiger, although all known cases of weretigers occurred in Asia and could be counted without involving toes. I had heard a rumor of the Kodiak of Atlanta, a legend of an enormous, battle-scarred bear roaming the streets in search of Pack criminals. The Pack, like any social organization, had its lawbreakers. The Kodiak was their Executioner. Perhaps his Majesty turned into a bear. Damn. I should have brought some honey. My left leg was tiring. I shifted from foot to foot . . . A low, warning growl froze me in midmove. It came from the dark gaping hole in the building across the street and rolled through the ruins, awakening ancient memories of a time when humans were pathetic, hairless creatures cowering by the weak flame of the first fire and scanning the night with frightened eyes, for it held monstrous hungry killers. My subconscious screamed in panic. I held it in check and cracked my neck, slowly, one side then another. A lean shadow flickered in the corner of my eye. On the left and above me a graceful jaguar stretched on the jutting block of concrete, an elegant statue encased in the liquid metal of moonlight. Homo Panthera onca. The killer who takes its prey in a single bound. Hello, Jim. The jaguar looked at me with amber eyes. Feline lips stretched in a startlingly human smirk. He could laugh if he wanted. He didn’t know what was at stake. Jim turned his head and began washing his paw. My saber firmly in hand, I marched across the street and stepped through the opening. The darkness swallowed me whole. The lingering musky scent of a cat hit me. So, not a bear after all. Where was he? I scanned the building, peering into the gloom. Moonlight filtered through the gaps in the walls, creating a mirage of twilight and complete darkness. I knew he was watching me. Enjoying himself. Diplomacy was never my strong suit and my patience had run dry. I crouched and called out, “Here, kitty, kitty, kitty.” Two golden eyes ignited at the opposite wall. A shape stirred within the darkness and rose, carrying the eyes up and up and up until they towered above me. A single enormous paw moved into the moonlight, disturbing the dust on the filthy floor. Wicked claws shot forth and withdrew. A massive shoulder followed, its gray fur marked by faint smoky stripes. The huge body shifted forward, coming at me, and I lost my balance and fell on my ass into the dirt. Dear God, this wasn’t just a lion. This thing had to be at least five feet at the shoulder. And why was it striped? The colossal cat circled me, half in the light, half in the shadow, the dark mane trembling as he moved. I scrambled to my feet and almost bumped into the gray muzzle. We looked at each other, the lion and I, our gazes level. Then I twisted around and began dusting off my jeans in a most undignified manner. The lion vanished into a dark corner. A whisper of power pulsed through the room, tugging at my senses. If I did not know better, I would say that he had just changed. “Kitty, kitty?” asked a level male voice. I jumped. No shapechanger went from a beast into a human without a nap. Into a midform, yes, but beast-men had trouble talking. “Yeah,” I said. “You’ve caught me unprepared. Next time I’ll bring cream and catnip toys.” “If there is a next time.

It seems wrong to call it “business.” It seems wrong to throw all those hectic days and sleepless nights, all those magnificent triumphs and desperate struggles, under that bland, generic banner: business. What we were doing felt like so much more. Each new day brought fifty new problems, fifty tough decisions that needed to be made, right now, and we were always acutely aware that one rash move, one wrong decision could be the end. The margin for error was forever getting narrower, while the stakes were forever creeping higher—and none of us wavered in the belief that “stakes” didn’t mean “money.” For some, I realize, business is the all-out pursuit of profits, period, full stop, but for us business was no more about making money than being human is about making blood. Yes, the human body needs blood. It needs to manufacture red and white cells and platelets and redistribute them evenly, smoothly, to all the right places, on time, or else. But that day-to-day business of the human body isn’t our mission as human beings. It’s a basic process that enables our higher aims, and life always strives to transcend the basic processes of living—and at some point in the late 1970s, I did, too. I redefined winning, expanded it beyond my original definition of not losing, of merely staying alive. That was no longer enough to sustain me, or my company. We wanted, as all great businesses do, to create, to contribute, and we dared to say so aloud. When you make something, when you improve something, when you deliver something, when you add some new thing or service to the lives of strangers, making them happier, or healthier, or safer, or better, and when you do it all crisply and efficiently, smartly, the way everything should be done but so seldom is—you’re participating more fully in the whole grand human drama. More than simply alive, you’re helping others to live more fully, and if that’s business, all right, call me a businessman. Maybe it will grow on me.

We want to build up a new state! That is why the others hate us so much today. They have often said as much. They said: “Yes, their social experiment is very dangerous! If it takes hold, and our own workers come to see this too, then this will be highly disquieting. It costs billions and does not bring any results. It cannot be expressed in terms of profit, nor of dividends. What is the point?! We are not interested in such a development. We welcome everything which serves the material progress of mankind insofar as this progress translates into economic profit. But social experiments, all they are doing there, this can only lead to the awakening of greed in the masses. Then we will have to descend from our pedestal. They cannot expect this of us.” And we were seen as setting a bad example. Any institution we conceived was rejected, as it served social purposes. They already regarded this as a concession on the way to social legislation and thereby to the type of social development these states loathe. They are, after all, plutocracies in which a tiny clique of capitalists dominate the masses, and this, naturally, in close cooperation with international Jews and Freemasons. If they do not find a reasonable solution, the states with unresolved social problems will, sooner or later, arrive at an insane solution. National Socialism has prevented this in the German Volk. They are now aware of our objectives. They know how persistently and decisively we defend and will reach this goal. Hence the hatred of all the international plutocrats, the Jewish newspapers, the world stock markets, and hence the sympathy for these democrats in all the countries of a like cast of mind. Because we, however, know that what is at stake in this war is the entire social structure of our Volk, and that this war is being waged against the substance of our life, we must, time and time again in this war of ideals, avow these ideals. And, in this sense, the Winterhilfswerk, this greatest social relief fund there is on this earth, is a mighty demonstration of this spirit. Adolf Hitler - speech at the Berlin Sportpalast on the opening of the Kriegswinterhilfswerk September 4, 1940

I DON'T WANT to talk about me, of course, but it seems as though far too much attention has been lavished on you lately-that your greed and vanities and quest for self-fulfillment have been catered to far too much. You just want and want and want. You believe in yourself excessively. You don't believe in Nature anymore. It's too isolated from you. You've abstracted it. It's so messy and damaged and sad. Your eyes glaze as you travel life's highway past all the crushed animals and the Big Gulp cups. You don't even take pleasure in looking at nature photographs these days. Oh, they can be just as pretty as always, but don't they make you feel increasingly ... anxious? Filled with more trepidation than peace? So what's the point? You see the picture of the baby condor or the panda munching on a bamboo shoot, and your heart just sinks, doesn't it? A picture of a poor old sea turtle with barnacles on her back, all ancient and exhausted, depositing her five gallons of doomed eggs in the sand hardly fills you with joy, because you realize, quite rightly, that just outside the frame falls the shadow of the condo. What's cropped from the shot of ocean waves crashing on a pristine shore is the plastics plant, and just beyond the dunes lies a parking lot. Hidden from immediate view in the butterfly-bright meadow, in the dusky thicket, in the oak and holly wood, are the surveyors' stakes, for someone wants to build a mall exactly there-some gas stations and supermarkets, some pizza and video shops, a health club, maybe a bulimia treatment center. Those lovely pictures of leopards and herons and wild rivers-well, you just know they're going to be accompanied by a text that will serve only to bring you down. You don't want to think about it! It's all so uncool. And you don't want to feel guilty either. Guilt is uncool. Regret maybe you'll consider. Maybe. Regret is a possibility, but don't push me, you say. Nature photographs have become something of a problem, along with almost everything else. Even though they leave the bad stuff out-maybe because you know they're leaving all the bad stuff out-such pictures are making you increasingly aware that you're a little too late for Nature. Do you feel that? Twenty years too late? Maybe only ten? Not way too late, just a little too late? Well, it appears that you are. And since you are, you've decided you're just not going to attend this particular party.

The way circus elephants are trained demonstrates this dynamic well: When young, they are attached by heavy chains to large stakes driven deep into the ground. They pull and yank and strain and struggle, but the chain is too strong, the stake too rooted. One day they give up, having learned that they cannot pull free, and from that day forward they can be “chained” with a slender rope. When this enormous animal feels any resistance, though it has the strength to pull the whole circus tent over, it stops trying. Because it believes it cannot, it cannot. “You’ll never amount to anything;” “You can’t sing;” “You’re not smart enough;” “Without money, you’re nothing;” “Who’d want you?;” “You’re just a loser;” “You should have more realistic goals;” “You’re the reason our marriage broke up;” “Without you kids I’d have had a chance;” “You’re worthless”—this opera is being sung in homes all over America right now, the stakes driven into the ground, the heavy chains attached, the children reaching the point they believe they cannot pull free. And at that point, they cannot. Unless and until something changes their view, unless they grasp the striking fact that they are tied with a thread, that the chain is an illusion, that they were fooled, and ultimately, that whoever so fooled them was wrong about them and that they were wrong about themselves—unless all this happens, these children are not likely to show society their positive attributes as adults. There’s more involved, of course, than just parenting. Some of the factors are so small they cannot be seen and yet so important they cannot be ignored: They are human genes. The one known as D4DR may influence the thrill-seeking behavior displayed by many violent criminals. Along with the influences of environment and upbringing, an elongated D4DR gene will likely be present in someone who grows up to be an assassin or a bank robber (or a daredevil). Behavioral geneticist Irving Gottesman: “Under a different scenario and in a different environment, that same person could become a hero in Bosnia.” In the future, genetics will play a much greater role in behavioral predictions. We’ll probably be able to genetically map personality traits as precisely as physical characteristics like height and weight. Though it will generate much controversy, parents may someday be able to use prenatal testing to identify children with unwanted personality genes, including those that make violence more likely. Until then, however, we’ll have to settle for a simpler, low-tech strategy for reducing violence: treating children lovingly and humanely.

As a child, Callum never sympathized much with storybook villains, who were always clinging to some sort of broad, unspecified drive. It wasn’t the depravity that unnerved him, but the desperation of it all; the need, the compulsion, which always destroyed them in the end. That was the distasteful thing about villains, really. Not the manner in which they went about their business, which was certainly gruesome and morally corrupt, but the fact that they desired things so intensely. The heroes were always reluctant, always pushed into their roles, martyring themselves. Callum didn’t like that, either, but at least it made sense. Villains were far too proactive. Must they participate in the drudgery of it all for some interminable cause? Taking over the world was a mostly nonsensical agenda. Have control of these puppets, with their empty heads and their pitchforked mobs? Why? Wanting anything—beauty, love, omnipotence, absolution—was the natural flaw in being human, but the choice to waste away for anything made the whole indigestible. A waste. Simple choices were what registered to Callum as most honestly, the truest truths: fairy-tale peasants need money for dying child, accepts whatever consequence follow. The rest of the story—about rewards of choosing good or the ill-fated outcomes of desperation and vice—we’re always too lofty, a pretty but undeniable lie. Cosmic justice wasn’t real. Betrayal was all too common. For better or worse, people did not get what they deserved. Callum had always tended toward the assassins in the stories, the dutiful soldiers, those driven by personal reaction rather than on some larger moral cause. Perhaps it was a small role to serve on the whole, but at least it was rational, comprehensible beyond fatalistic. Take the huntsman who failed to kill Snow White, for example. An assassin acting on his own internal compass. Whether humanity as a whole won or lost as a result of his choice? Unimportant. He didn’t raise an army, didn’t fight for good, didn’t interfere much with the queen’s other evils. It wasn’t the whole world at stake; it was never about destiny. Callum admired that, the ability to take a moral stance and hold it. It was only about whether the huntsman could live with his decision—because however miserable or dull or uninspired, life was the only thing that mattered in the end. The truest truths: Mortal lifetimes were short, inconsequential. Convictions were death sentences. Money couldn’t buy happiness, but nothing could buy happiness, so at least money could buy everything else. In terms of finding satisfaction, all a person was capable of controlling was himself.

newer marshals,” Newman added. “I was glad when they invited them to teach you new guys. That much field experience shouldn’t go to waste.” “A lot of them are stake-and-hammer guys though,” Newman said. “Old-fashioned doesn’t begin to cover their methods.” “The hunter that taught me the ropes was like that.” “I thought Forrester was your mentor. He’s known for his gun knowledge,” Livingston said. “You get that off his Wikipedia page?” I asked. “No, he worked a case that a buddy of mine was on. My friend is a gun nut, and he loved Forrester’s arsenal. He said that Forrester even used a flamethrower.” “Yep, that’s Ted,” I said, shaking my head. “So, he wasn’t your first mentor?” “No, Manny Rodriguez was. He taught me how to raise zombies and how to kill vampires.” “What happened to him?” Newman asked. “His wife thought he was getting too old and forced him to retire from the hunting side of things.” “It is not a job for old men,” Olaf said. “I guess it isn’t, but I wasn’t ready to fly solo when Manny retired. I was lucky I didn’t get killed doing jobs on my own at first.” “When did Forrester start training you?” Livingston asked. “Soon enough to help me stay alive.” “Ted spoke highly of you from the beginning,” Olaf said. “He does not give unearned praise. Are you being humble?” “No, I don’t . . . I really did have some close calls when Manny first retired, or maybe I just missed having backup.” Hazel brought our coffee and my Coke. “I’ll be back to fill those waters up, and with the juice,” she said before she left again. I so wanted to start questioning her, but this was Newman’s warrant and everyone else besides Olaf was local. They knew Hazel. I didn’t. I’d let them play it for now. The coffee was fresh and hot and surprisingly good for a mass-produced cup. I did add sugar and cream, so it wasn’t great coffee, but I didn’t add much, so it wasn’t bad either. Olaf put in way more sugar than I did, so his cup would have been too sweet for me. He didn’t take cream. I guessed we could be snobby about each other’s coffee habits later. “But it was Forrester who taught you how to fight empty hand?” Livingston asked. “I had some martial arts when we met, but he started me on more real-world training that worked outside of a judo mat or a martial arts tournament.” “I thought he was out of New Mexico,” Livingston said. “He is.” “And you’re in St. Louis, Missouri.” “I am.” “Hard to train long-distance.” “I have people I train with at home.” “How often do you train?” Kaitlin asked. “At least three times a week in hand-to-hand and blade.” “Really that often?” Newman asked. “Yeah. How often do you train?” “I go to the range two, three times a month.” “Any martial arts?” I asked. “I go to the gym three times a week.

Before the twentieth century, ideology - as opposed to religion - did not kill people by the millions and tens of millions. The stakes were not thought to be worth it. Such enthusiasm for mass murder awaited the combination of aristocratic militarism, really-existing socialism, and fascism. Thus it was only in the twentieth century that utopian aspirations about how the economy should be organized led nations and global movements to build dystopias to try to bring the utopian future closer. And then they turned around and justified the dystopia: compromises must be made, and this is as good as it is going to get. My view is that too much mental and historical energy has been spent parsing differences between movements that are justly classified as dystopian, and even totalitarian, in aspiration. Time spent on such a task is time wasted, given their commonalities - if not in formal doctrine, then at least in modes of operation. The guards of Auschwitz, Majdanek, Treblinka, Dachau, and the rest were very like the guards of the Gulag Archipelago. Rather, mental and historical energy should be focused on where these movements got their energy. Why was the world unable to offer people a society in which they could live good lives? Why was a total reconfiguration necessary? Karl Polanyi saw fascism and socialism as reactions against the market society's inability or unwillingness to satisfy people's Polanyian rights. It could not guarantee them a comfortable community in which to live because the use to which land was put had to pass a profitability test. It could not offer them an income commensurate with what they deserved because the wage paid to their occupation had to pass a profitability test. And it could not offer them stable employment because the financing to support whatever value chain they were embedded in also had to pass a profitability test. These failures all gave energy to the thought that there needed to be a fundamental reconfiguration of economy and society that would respect people's Polanyian rights. And the hope of millions was that fascism and really-existing socialism would do so. Instead, both turned out to erase, in brutal and absolute ways, people's rights, and people's lives, by the millions. So why were people so gullible? The German socialist Rosa Luxemburg in 1919 could see the path Lenin was embarked upon and called it 'a brutalization of public life: attempted assassinations, shooting of hostages, etc.' The German liberal Max Weber, writing in 1918, could also foresee what would become of Lenin's sociological experiment, saying it would end 'in a laboratory with heaps of human corpses.' Similarly, the British diplomat Eric Phipps wrote in 1935 that if Britain were to take Hitler's Mein Kampf seriously and literally, 'we should logically be bound to adopt the policy of a "preventive" war.' The dangers of a fascist turn were clear. The unlikelihood of success at even slouching toward a good society of those who took that turn ought to have been obvious. Utopian faith is a helluva drug.

Remarkably, we still have a ‘wild’ Indian’s account of his capture and incarceration. In 1878, when he was an old man, a Kamia called Janitin told an interviewer: I and two of my relatives went down ... to the beach ... we did no harm to anyone on the road, and ... we thought of nothing more than catching and drying clams in order to carry them to our village. While we were doing this, we saw two men on horseback coming rapidly towards us; my relatives were immediately afraid and they fled with all speed, hiding themselves in a very dense willow grove ... As soon as I saw myself alone, I also became afraid ... and ran to the forest ... but already it was too late, because in a moment they overtook me and lassoed and dragged me for a long distance, wounding me much with the branches over which they dragged me, pulling me lassoed as I was with their horses running; after this they roped me with my arms behind and carried me off to the Mission of San Miguel, making me travel almost at a run in order to keep up with their horses, and when I stopped a little to catch my wind, they lashed me with the lariats that they carried, making me understand by signs that I should hurry; after much travelling in this manner, they diminished the pace and lashed me in order that I would always travel at the pace of the horses. When we arrived at the mission, they locked me in a room for a week; the father [a Dominican priest] made me go to his habitation and he talked to me by means of an interpreter, telling me that he would make me a Christian, and he told me many things that I did not understand, and Cunnur, the interpreter, told me that I should do as the father told me, because now I was not going to be set free, and it would go very bad with me if I did not consent in it. They gave me atole de mayz[corn gruel] to eat which I did not like because I was not accustomed to that food; but there was nothing else to eat. One day they threw water on my head and gave me salt to eat, and with this the interpreter told me that I was now Christian and that I was called Jesús: I knew nothing of this, and I tolerated it all because in the end I was a poor Indian and did not have recourse but to conform myself and tolerate the things they did with me. The following day after my baptism, they took me to work with the other Indians, and they put me to cleaning a milpa [cornfield] of maize; since I did not know how to manage the hoe that they gave me, after hoeing a little, I cut my foot and could not continue working with it, but I was put to pulling out the weeds by hand, and in this manner I did not finish the task that they gave me. In the afternoon they lashed me for not finishing the job, and the following day the same thing happened as on the previous day. Every day they lashed me unjustly because I did not finish what I did not know how to do, and thus I existed for many days until I found a way to escape; but I was tracked and they caught me like a fox; there they seized me by lasso as on the first occasion, and they carried me off to the mission torturing me on the road. After we arrived, the father passed along the corridor of the house, and he ordered that they fasten me to the stake and castigate me; they lashed me until I lost consciousness, and I did not regain consciousness for many hours afterwards. For several days I could not raise myself from the floor where they had laid me, and I still have on my shoulders the marks of the lashes which they gave me then.

Maybe tangled will be a spectacular rump. maybe i will adore it: it could happen. But one thing is for sure: tangled will not be rapunzel. And thats too bad , because rapunzel is an specially layered and relevant fairytale, less about the love between a man and a woman than the misguided attempts of a mother trying to protect her daughter from (what she perceives ) as the worlds evils. The tale, you may recall, begins with a mother-to-bes yearning for the taste of rapunzel, a salad green she spies growing in the garden of the sorceress who happens to live next door. The womans craving becomes so intense , she tells her husband that if he doesn't fetch her some, she and their unborn baby will die. So he steals into the baby's yard, wraps his hands around a plant, and, just as he pulls... she appears in a fury. The two eventually strike a bargain: the mans wife can have as much of the plant as she wants- if she turns over her baby to the witch upon its birth. `i will take care for it like a mother,` the sorceress croons (as if that makes it all right). Then again , who would you rather have as a mom: the woman who would do anything for you or the one who would swap you in a New York minute for a bowl of lettuce? Rapunzel grows up, her hair grows down, and when she is twelve-note that age-Old Mother Gothel , as she calls the witch. leads her into the woods, locking her in a high tower which offers no escape and no entry except by scaling the girls flowing tresses. One day, a prince passes by and , on overhearing Rapunzel singing, falls immediately in love (that makes Rapunzel the inverse of Ariel- she is loved sight unseen because of her voice) . He shinnies up her hair to say hello and , depending on the version you read, they have a chaste little chat or get busy conceiving twins. Either way, when their tryst is discovered, Old Mother Gothel cries, `you wicked child! i thought i had separated you from the world, and yet you deceived me!` There you have it : the Grimm`s warning to parents , centuries before psychologists would come along with their studies and measurements, against undue restriction . Interestingly the prince cant save Rapuzel from her foster mothers wrath. When he sees the witch at the top of the now-severed braids, he jumps back in surprise and is blinded by the bramble that breaks his fall. He wanders the countryside for an unspecified time, living on roots and berries, until he accidentally stumbles upon his love. She weeps into his sightless eyes, restoring his vision , and - voila!- they rescue each other . `Rapunzel` then, wins the prize for the most egalitarian romance, but that its not its only distinction: it is the only well-known tale in which the villain is neither maimed nor killed. No red-hot shoes are welded to the witch`s feet . Her eyes are not pecked out. Her limbs are not lashed to four horses who speed off in different directions. She is not burned at the stake. Why such leniency? perhaps because she is not, in the end, really evil- she simply loves too much. What mother has not, from time to time, felt the urge to protect her daughter by locking her in a tower? Who among us doesn't have a tiny bit of trouble letting our children go? if the hazel branch is the mother i aspire to be, then Old Mother Gothel is my cautionary tale: she reminds us that our role is not to keep the world at bay but to prepare our daughters so they can thrive within it. That involves staying close but not crowding them, standing firm in one`s values while remaining flexible. The path to womanhood is strewn with enchantment , but it also rifle with thickets and thorns and a big bad culture that threatens to consume them even as they consume it. The good news is the choices we make for our toodles can influence how they navigate it as teens. I`m not saying that we can, or will, do everything `right,` only that there is power-magic-in awareness.

The opponent seemed to shift slightly in the seat. His index finger tapped a card, just a couple strokes. There it was the card that ruined his hand. Her hazel eyes release the player across from her to steal a glance registering the emotion of observers around the table then to her best friend. Sophie looks like a Nervous Nelly-she, always worries. She knows the girl will put too much emphasis on a lost hand. The striking man with his lusty brown eyes tries to draw Sophie closer. Now that he has folded and left the game, he is unnecessary, and the seasoned flirt easily escapes his reach. He leaves with a scowl; Sophie turns and issues knowing wink. Ell’s focus is now unfettered, freeing her again to bring down the last player. When she wins this hand, she will smile sweetly, thank the boys for their indulgence, and walk away $700 ahead. The men never suspected her; she’s no high roller. She realizes she and Sophie will have to stay just a bit. Mill around and pay homage to the boy’s egos. The real trick will be leaving this joint alone without one of them trying to tag along. Her opponent is taking his time; he is still undecided as to what card to keep—tap, tap. He may not know, but she has an idea which one he will choose. He attempts to appear nonchalant, but she knows she has him cornered. She makes a quick glance for Mr. Lusty Brown-eyes; he has found a new dame who is much more receptive than Sophie had been. Good, that small problem resolved itself for them. She returns her focuses on the cards once more and notes, her opponent’s eyes have dilated a bit. She has him, but she cannot let the gathering of onlookers know. She wants them to believe this was just a lucky night for a pretty girl. Her mirth finds her eyes as she accepts his bid. From a back table, there is a ruckus indicating the crowd’s appreciation of a well-played game as it ends. Reggie knew a table was freeing up, and just in time, he did not want to waste this evening on the painted and perfumed blonde dish vying for his attention. He glances the way of the table that slowly broke up. He recognizes most of the players and searches out the winner amongst them. He likes to take on the victor, and through the crowd, he catches a glimpse of his goal, surprised that he had not noticed her before. The women who frequent the back poker rooms in speakeasies all dress to compete – loud colors, low bodices, jewelry which flashes in the low light. This dame faded into the backdrop nicely, wearing a deep gray understated yet flirty gown. The minx deliberately blended into the room filled with dark men’s suits. He chuckles, thinking she is just as unassuming as can be playing the room as she just played those patsies at the table. He bet she had sat down all wide-eyed with some story about how she always wanted to play cards. He imagined she offered up a stake that wouldn’t be large but at the same time, substantial enough. Gauging her demeanor, she would have been bold enough to have the money tucked in her bodice. Those boys would be eager after she teased them by retrieving her stake. He smiled a slow smile; he would not mind watching that himself. He knew gamblers; this one was careful not to call in the hard players, just a couple of marks, which would keep the pit bosses off her. He wants to play her; however, before he can reach his goal, the skirt slips away again, using her gray camouflage to aid her. Hell, it is just as well, Reggie considered she would only serve as a distraction and what he really needs is the mental challenge of the game not the hot release of some dame–good or not. Off in a corner, the pit boss takes out a worn notepad, his meaty hands deftly use a stub of a pencil to enter the notation. The date and short description of the two broads quickly jotted down for his boss Mr. Deluca. He has seen the pair before, and they are winning too often for it to be accidental or to be healthy.

Donald has, in some sense, always been institutionalized, shielded from his limitations or his need to succeed on his own in the world. Honest work was never demanded of him, and no matter how badly he failed, he was rewarded in ways that are almost unfathomable. He continues to be protected from his own disasters in the White House, where a claque of loyalists applauds his every pronouncement or covers up his possible criminal negligence by normalizing it to the point that we’ve become almost numb to the accumulating transgressions. But now the stakes are far higher than they’ve ever been before; they are literally life and death. Unlike any previous time in his life, Donald’s failings cannot be hidden or ignored because they threaten us all.

We live in a world that is dying from truth deprivation. We are to be the light of the world. We may not like public speaking, or learning to defend our faith, but we can’t put our lamps under a basket. There is too much at stake. We have to come out of our comfort zones and learn to communicate the unchanging truth of God’s Word to our decadent culture.

We have to let go of the idea that there is too much at stake or that one issue is too important to honestly and realistically question our positions on other issues.

Xavier and Catalina sat in the VIP box, waving down at us enthusiastically and I waved back before giving Darius my full attention. The entire right side of his face was covered in mud, not to mention the rest of him and his torn jersey fell open to reveal the firm cut of his abs and that perfect V which dipped beneath his waistband. “You’re killing it out there,” I told him truthfully, flashing a sweet smile which instantly had him narrowing his eyes in suspicion. We hadn’t exactly talked much since the whole three way thing and I was really curious about how he was feeling about that. But I was even more curious as to how he was going to react when he realised I’d been playing with the sack of treasure I stole from him oh so long ago. There were plenty of times when I’d thought about the little stash we’d hidden out in the woods and wondered why he hadn’t asked for it back and there was only one reason that made any sense – he assumed I didn’t have it anymore. I didn’t know if he thought I’d sold it or destroyed it, but I was about to remind him that I still had it and see how nice he was when his temper flared. I was pretty sure there was a guide book or two out there about not poking a Dragon, but I guessed I was just too stupid to care. “Thanks. Are you looking for me to make some cheesy statement like I’m thinking of you every time I tackle someone?” he teased and I laughed, tossing my hair. He frowned at me and I had to admit that might have been overkill, but whatever. “Nice to know I’m on your mind every time you have someone pinned beneath you in the mud,” I purred. From the corner of my eye, I noticed Mildred rising to her feet in the stands with a face like an angry Koala which had been hit by a car. I didn’t have long before she came over here to stake her claim on her Dragon, but I didn’t need much time. “I think I’ve made my desire to pin you beneath me pretty clear,” Darius replied in a low voice which had my toes curling, but I wasn’t here to flirt, I was here to poke a Dragon. “Good luck for the second half,” I said in a sweet voice, reaching out touch his bicep, making sure that the gold rings pressed against his skin. Darius looked down the moment he felt his magic stir in response to the gold and his eyes widened in surprise which was quickly followed by a flash of fury as he recognised the jewellery from his stash which I’d stolen. I whirled away from him with a dark laugh before he could do any more than suck in an angry breath and I jogged out to join my squad just as they started up a chant. V – E – G – A! She’ll wipe the floor with you today! Veeeeega! Veeeeega! I fell into the moves of the chant, clapping my hands as some of the others rustled pom-poms and Darcy offered me an appreciative smile from the side of the pitch. We had little chants like that for all of the team members, but we often forgot to call out for the Heirs. The music suddenly dropped and 7 Rings by Ariana Grande burst from speakers around the stadium as we moved into a full routine filled with dance moves and tricks. The song choice turned out to be perfect for taunting a gold obsessed Dragon as well as performing a badass routine to and I couldn’t help but smirk like a psychopath throughout. Darius stood glaring at me from the side of the pitch even when Seth tried to drag him into the locker rooms and my heart thundered at the pure fury in his eyes. Remind me again why I thought poking the Dragon was a good idea because he looks ready to shit a brick! I turned my eyes from him, grinning out at the crowd as I moved between my girls, running forward as I performed a set of hand springs which ended in me throwing a huge blast of multicoloured petals up into the air so that they fell over the crowd. (Tory)

The paramedic moved away, giving me a line of sight into the crowd and my gaze latched onto Darcy. I was so starved, I moved before I was even aware of making the decision, colliding with her and driving my fangs into her neck. She squealed in fright and I growled deeply as I drank the sweet nectar of her blood, shutting my eyes and enjoying every second of it. She felt connected to me by it, her spiking pulse seeming to thump within my own body and I relished the feeling of having her power in my grasp. I lost all sense of everything as I fell into the needs of my Order and the desire to devour this girl’s magic. I wanted every last drop. I needed more of her. Everything. She clawed at my arm and I enjoyed the contact, holding her firmly against my hip as my cock began to throb. I was in the middle of a crowd of students and this was the wrong fucking time to get turned on for so many reasons. But hell she tasted so good. And it was more than that, I had her in my arms again and I didn’t want to let go. She was the summer sun after the longest winter of my life and all I wanted to do was bask in her glow. Especially after I’d seen Capella touching her. This girl didn’t belong to him. I’d staked my claim and maybe that should have only been about her blood, but it was becoming clear to me that it was far more than that. I didn’t want anyone but me getting this close to her. And I’d fight any rival I had to to keep it that way. “Hey,” Tory snapped, shoving me roughly to try and force me off of her sister but I was in a frenzy and I couldn’t stop. “That’s enough!” I released a growl in warning for her to back off, but then she shoved me with fire in her palms, the power behind the blast sending me staggering backwards and freeing Blue from my hold. My head was spinning with so much power I felt drunk and my breaths came heavily as I realised how much blood I’d just taken. Far too much. There were two hand marks singed into my chest, my shirt smoking and my flesh reddened, and Tory looked ready to burn me alive if I took so much as a step closer to her sister again. “You’ve had enough!” Tory snarled and I bared my fangs at the challenge in her voice. “Maybe you want to donate to the cause then?” I snapped, but I was just trying to deflect from how much I wanted her sister, how every student close by had witnessed me go fully savage on Darcy Vega like I had no self control at all. Caleb appeared, dropping an arm around Tory’s shoulders and releasing a deep growl in the back of his throat. “You might want to rethink that statement, Professor.” I stared at them when I really wanted to be looking at Darcy, but I feared if I did, I’d lunge at her again. And I wasn’t sure I’d stop this time. Fuck. What’s wrong with me? I shook my head to try and clear it, taking a breath as I realised my magic reserves were full and I didn’t need any more blood. This craving left in me wasn’t anything to do with my power reserves. It was purely about the girl I could see glaring at me in the corner of my eye. I couldn’t believe what I’d just done. I’d taken too much blood and it was wrong. It went against the Vampire Code. I swallowed the lasting taste of her and finally glanced her way, finding so much hatred in her eyes it scolded me.(ORION POV)

I threw out my hands, not giving him any warning as I cast a forceful gust of air to try and knock him onto his back. He was so fast to react that he blocked it before it even got close to holding him down. I cursed as he launched himself at me, trying to scramble away but I wasn’t fast enough. I didn’t even really try to fight him off as he threw his weight down, pinning me to the ground with his entire body. “You're supposed to use magic,” I said breathlessly, his throat bobbing as his mouth hovered an inch from mine. The scent of cinnamon rolled over me and fire reached deep into my belly, making me consider leaning in for a kiss. We’d made a solid decision to stay away from each other and look where we’d ended up already? Great effort. “Maybe brute force is just as efficient sometimes,” he said in a rumbling tone which delved into my chest and sent a hungry shudder through me. “You said no physical contact,” I whispered as his muscles hardened, keeping me caged beneath him. I was losing my mind. I should have tried to fight him off, but I didn't want him to go anywhere. And from the intense look he was giving me, I could tell how close he was to crossing this line again himself. “What if I’m having second thoughts?” he growled. “You're fickle,” I pointed out. “And confusing.” “I don't mean to be.” He dipped his head so his mouth was by my ear and goosebumps rose to meet the heat of his breath. “I can't think straight around you,” he said heavily, his hand clawing into the earth beside my head. “I could have lost you in that battle, or I could have died without ever knowing how this might have played out…” My throat thickened and I almost gave in to the craving rising in me. But there was too much at stake for the sake of lust. It was stupid. He could lose his job and be 'power-shamed' and I could lose my place at the Academy. “I owe you my life,” he breathed and my heart nearly detonated as he pressed his lips to my cheek. “Thank you.” “The rest of Solaria aren’t feeling so grateful,” I said as he drew away, leaving a burning mark on my skin. “Not after that Vulpecula guy printed that article.” “Fuck what he said,” Orion growled then he frowned as he realised he shouldn’t have said it. ... "I need a new Liaison,” I said through the gnawing lump in my throat. He nodded stiffly, looking boyish and broken for a moment as he hung his head. A magnetic energy hung in the air, trying to force me toward him. It was so powerful I had to consciously take another step back to try and shake it away. “This has to stop,” I said firmly then turned away and marched off through the meadow, not daring to look back even though my heart pounded painfully in my chest. As I made it into the woods I started running, racing in the direction of Aer House, needing to hide away until I smothered this desperate longing in my heart. I was panting by the time I reached my room, hurrying inside and twisting the lock. I sank down against the door, knocking my head back against the wood as my pounding heart started to slow. My Atlas pinged and I took it out of my bag, my gut fraying as I found a private message waiting for me from Orion. Lance: What if I don't want it to stop? (darcy)

Call it archaic, but I think confession is liberation. It is easy to think that in injustice only the oppressed have their freedom to gain. In truth, the liberation of the oppressor is also at stake. Whether it’s the privilege we’ve inherited or space we’ve stolen, what began as guilt will mutate into shame, which is much more sinister and decidedly heavier on the soul. It doesn’t just weigh on the heart; it slithers into the gap of every joint, making everything swollen and tender. We learn to walk differently in order to carry the shame, but then we become prone to manipulate things like nearness and connection just to relieve our own swelling. When wounders, finally becoming exhausted of their dominion, dismantle their delusion of heroism or victimhood and begin to tell the truth of their offense, a sacred rest becomes available to them. You are no longer fighting to suspend the delusion of self. You can just lie down and be in your own flawed skin. And as you rest, the conscience you were born with slowly begins to regenerate, and your mobility changes. You walk past the shattered porch light without your nose to the ground. You can look your father in the eyes. You realize there are other ways to move in the world. It’s not only relief, it’s freedom. Truth-telling is critical to repair. But confession alone—which tends to serve the confessor more than the oppressed—will never be enough. Reparations are required. To expect repair without some kind of remittance would be injustice doubled. What has been stolen must be returned. This is not vengeance, it’s restoration. Maybe you know the verse that says if someone slaps you on the right cheek, turn and bare your left cheek to them too. But before all that, Exodus says eye for eye, tooth for tooth, burn for burn. Payment, consequence. Any injustice demands something of us. But the only thing more healing than forcing someone to pay is when a person chooses to pay by their own conviction. I have always wondered why Christ had to die. If we needed saving, if wrath was to be had, couldn’t God just snap his fingers or send a great wind or blink and have everything wrong made right again? Why is it nothing but the blood? Nothing else? This will always be strange to me. But if it’s true, the law is cosmic and eternal. Maybe it’s written into everything, and even God themself is not too bold to undo the way things were meant to be. Maybe they needed to show us what the most tragic and noble reparation could look like, the sacrifice of life itself, so we might learn the courage to choose to make repairs when our moments come. But some will die in their cowardice.

It seems wrong to call it "business." It seems wrong to throw all those hectic days and sleepless nights, all those magnificent triumphs and desperate struggles, under that bland, generic banner. business. What we were doing felt like so much more. Each new day brought fifty new problems, fifty tough decisions that needed to be made, right now, and we were always acutely aware that one rash move, one wrong decision could be the end. The margin for error was forever getting narrower, while the stakes were forever creeping higher — and none of us wavered in the belief that "stakes'' didn't mean "money." For some, I realize, business is the all-out pursuit of profits, period, full stop, but for us business was no more about making money than being human is about making blood. Yes, the human body needs blood. It needs to manufacture red and white cells and platelets and redistribute them evenly, smoothly, to all the right places, on time, or else. But that day-to-day business of the human body isn't our mission as human beings. It’s a basic process that enables our higher aims, and life always strives to transcend the basic processes of living- and at some point in the late 1970s, I did, too. I redefined winning, expanded it beyond my original definition of not losing, of merely staying alive. That was no longer enough to sustain me, or my company. We wanted, as all great businesses do, to create, to contribute, and we dared to say so aloud. When you make something, when you improve something, when you deliver something, when you add some new thing or service to the lives of strangers, making them happier, or healthier, or safer, or better, and when you do it all crisply and efficiently, smartly, the way everything should be done but so seldom is — you’re participating more fully in the whole grand human drama. More than simply alive, you're helping others to live more fully, and if that’s business, all right, call me a businessman. Maybe it will grow on me.

Will nature rebel? Will the Colorado burst its dams? Will the cost of maintaining our enormous water and energy networks become prohibitive? Or will we ourselves rebel for spiritual and ascetic reason and put a brake on growth? No one really knows. But if we want to create a society in Arizona that is more than a series of booms and busts, we need to make the fit between nature and culture more like a membrane and less like a life-support system. There is too much at stake in this wild, dry land to do otherwise.

Exeter was releasing all of those cryptic, confident statements to the press, and Barnard must have felt the stakes were too high for much to depend on an untested man with uncertain allegiances, who had probably only killed Simon Pierce to clear his mother’s debt.

Suddenly, there was no anger, no tears, or ultimatums. All that remained was the realization that the dream had withered and died. I guess that’s what happens to love when the expectations are too high, there are a plethora of insurmountable obstacles, and too much at stake. Even fairy tales have unexpected endings; not everyone lives happily ever after. For years, I had been swimming in a sea of other people’s expectations. Perhaps this breakup was the only way I could genuinely rediscover myself.

Now a player can do it from his couch or have a friend do it for him—easy access that, Vincent predicts, will lead to another massive sports gambling scandal at some point. There’s simply too much money at stake, he said, with more than a

There's too much at stake.

The best thing to do," said one of the malingerers, "is to sham madness. In the next room there are two other men from the school where I teach and one of them keeps shouting day and night : 'Giordano Bruno's stake is still smoldering ; renew Galileo's trial !'” “I meant at first to act the fool too and be a religious maniac and preach about the infallibility of the Pope, but finally I managed to get some cancer of the stomach for fifteen crowns from a barber down the road." "That's nothing," said another man. "Down our way there's a midwife who for twenty crowns can dislocate your foot so nicely that you're crippled for the rest of your life.” “My illness has run me into more than two hundred crowns already," announced his neighbor, a man as thin as a rake. "I bet there's no poison you can mention that I haven't taken. I'm simply bung full of poisons. I've chewed arsenic, I've smoked opium, I've swallowed strychnine, I've drunk vitriol mixed with phosphorus. I've ruined my liver, my lungs, my kidneys, my heart—in fact, all my insides. Nobody knows what disease it is I've got." "The best thing to do," explained someone near the door, "is to squirt paraffin oil under the skin on your arms. My cousin had a slice of good luck that way. They cut off his arm below the elbow and now the army'll never worry him any more.” “Well," said Schweik, "When I was in the army years ago, it used to be much worse. If a man went sick, they just trussed him up, shoved him into a cell to make him get fitter. There wasn't any beds and mattresses and spittoons like what there is here. Just a bare bench for them to lie on. Once there was a chap who had typhus, fair and square, and the one next to him had smallpox. Well, they trussed them both up and the M. O. kicked them in the ribs and said they were shamming. When the pair of them kicked the bucket, there was a dust-up in Parliament and it got into the papers. Like a shot they stopped us from reading the papers and all our boxes was inspected to see if we'd got any hidden there. And it was just my luck that in the whole blessed regiment there was nobody but me whose newspaper was spotted. So our colonel starts yelling at me to stand to attention and tell him who'd written that stuff to the paper or he'd smash my jaw from ear to ear and keep me in clink till all was blue. Then the M.O. comes up and he shakes his fist right under my nose and shouts: 'You misbegotten whelp ; you scabby ape ; you wretched blob of scum ; you skunk of a Socialist, you !' Well, I stood keeping my mouth shut and with one hand at the salute and the other along the seam of my trousers. There they was, running round and yelping at me. “We'll knock the newspaper nonsense out of your head, you ruffian,' says the colonel, and gives me 21 days solitary confinement. Well, while I was serving my time, there was some rum goings-on in the barracks. Our colonel stopped the troops from reading at all, and in the canteen they wasn't allowed even to wrap up sausages or cheese in newspapers. That made the soldiers start reading and our regiment had all the rest beat when it came to showing how much they'd learned.

Thats why we’ll never get rid of homophobia in this country. The brothers and sisters of homosexuals have too much at stake.

How do old people get up? They get up as if they were heaving a stake out of the ground. How do old people walk about? Once they are on their feet they have to walk gingerly, like bird-catchers. How do old people sit down? They crash down like heavy luggage whose harness has snapped. We can contemplate the following poem on the sufferings of growing old, written by the scholar Gungtang: When we are old, our hair becomes white, But not because we have washed it clean; It is a sign we shall soon encounter the Lord of Death. We have wrinkles on our forehead, But not because we have too much flesh; It is a warning from the Lord of Death: ‘You are about to die.’ Our teeth fall out, But not to make room for new ones; It is a sign we shall soon lose the ability to eat human food. Our faces are ugly and unpleasant, But not because we are wearing masks; It is a sign we have lost the mask of youth. Our heads shake to and fro, But not because we are in disagreement; It is the Lord of Death striking our head with the stick he holds in his right hand. We walk bent and gazing at the ground, But not because we are searching for lost needles; It is a sign we are searching for our lost beauty and memories. We get up from the ground using all four limbs, But not because we are imitating animals; It is a sign our legs are too weak to support our body. We sit down as if we had suddenly fallen, But not because we are angry; It is a sign our body has lost its strength. Our body sways as we walk, But not because we think we are important; It is a sign our legs cannot carry our body. Our hands shake, But not because they are itching to steal; It is a sign the Lord of Death’s itchy fingers are stealing our possessions. We eat very little, But not because we are miserly; It is a sign we cannot digest our food. We wheeze frequently, But not because we are whispering mantras to the sick; It is a sign our breathing will soon disappear.

There is too much at stake to allow pride or passion to influence your decision, he later said. "Never for a moment believe that the great body of the citizens of any States or States can deliberately intend to do wrong. They may, under the influence of temporary excitement or misguided opinions, commit mistakes; they may be misled for a time by they suggestions of self-interest; but in a community so enlightened and patriotic as the people of the United States argument will soon make them sensible of their errors, and when convinced they will be ready to repair them.

There’s too much at stake. I need to find whoever’s behind those bizarre threatening emails, so I hold my breath and click send.

Hyper-organised societies, where the social control exercised by the government extends into more and more areas of people's lives, might become places in which voters do not have the fatalistic attitude towards winning and losing required by democracy. Too much may be at stake for the politicians as well because when their power is so extensive it becomes ever more painful to give it up.

Reggie shoved Richardson away from me and jumped between us. "If you bite her," he growled, his face a mask of fury. "No--- if you so much as breathe on her, I will stake you where you stand." On some level at least, I shouldn't find Reggie's protectiveness as hot as I did. But I was too stunned and terrified by what was happening to care.

Regardless of our personal thoughts on the matter, we don't have a choice but to proceed with Grandpa's terms. There's too much at stake.

Tony's concern disintegrated. He could not understand C.J.'s determination to court death on a daily basis. Or maybe he did understand, and this was what caused his frustration. So many found the same solution his brother had. Selling death to their own people. The money was a difficult lure to resist. Additionally, the fear elicited from their hard core posturing proved nearly as addictive. They demanded to be heard, even though it didn't seem they had much to say. Perhaps the futility and smallness that characterized their lives was too overwhelming to articulate in any manner other than a primitive, incoherent scream. Maybe it was inevitable that those who felt they had no stake in society would opt to destroy it.

The truth is, hope is a terrible strategy to grow, develop, and multiply what God has entrusted to us as leaders. Too much is at stake. This is why developing a theology of planning is critical to ensure life change continues to be a natural byproduct of the decisions we make, buildings we build, and ministry investments we allocate.

There was too much at stake for him not to attempt it! He had to win! And he had to win big!

Girls don’t get to rebel in quite the same way that boys do. There’s simply too much at stake. We know that we will not be indulged if we flame out, we have been taught to turn our anger inwards, to turn our rage inwards, to hurt ourselves rather than hurting others. According to the stereotype: where rebellious young men hurt other people, out-of-control young women hurt themselves, compulsively, dangerously. Eating disorders and self-harm, bingeing and purging and starving and cutting and burning, it all becomes a silent rhetoric of female distress. If you didn’t grow up doing it yourself, you almost certainly knew someone who did. We experience this trauma on our bodies. It is a physical thing. It fucking hurts.

, no time for dreams of what might have been. There were plans to be made. The beach house —and all the secrets it held— had to be placed in secure hands. Too much had been sacrificed for too many years to let the secrets slip out now. Too many reputations were at stake. She had but one hope. “Lord,” she prayed, her voice raspy in her tight throat. “I’m not here to complain. You know me better than that after all this time. But the Bible says You never close a door without opening a window. So I’m praying for You to open the window. You know how things are between Cara and me. It will probably take a miracle to make

Lovie stood alone gazing toward the west. The day’s light extinguished and the night grew dark and silent save for the clicking of the swaying sea oats and the gentle lapping of waves along the shore. As ghosts of the past rose up to swirl in the hallucinatory colors of twilight, she sighed deeply, clasping her hands tight in front of her as one in prayer. She was nearly seventy years old. There was no time left for regret or misgivings, no time for dreams of what might have been. There were plans to be made. The beach house—and all the secrets it held—had to be placed in secure hands. Too much had been sacrificed for too many years to let the secrets slip out now. Too many reputations were at stake.

THE OLD TESTAMENT begins with darkness, and the last of the Gospels ends with it. “Darkness was upon the face of the deep,” Genesis says. Darkness was where it all started. Before darkness, there had never been anything other than darkness, void and without form. At the end of John, the disciples go out fishing on the Sea of Tiberias. It is night. They have no luck. Their nets are empty. Then they spot somebody standing on the beach. At first they don’t see who it is in the darkness. It is Jesus. The darkness of Genesis is broken by God in great majesty speaking the word of creation. “Let there be light!” That’s all it took. The darkness of John is broken by the flicker of a charcoal fire on the sand. Jesus has made it. He cooks some fish on it for his old friends’ breakfast. On the horizon there are the first pale traces of the sun getting ready to rise. All the genius and glory of God are somehow represented by these two scenes, not to mention what Saint Paul calls God’s foolishness. The original creation of light itself is almost too extraordinary to take in. The little cook-out on the beach is almost too ordinary to take seriously. Yet if Scripture is to be believed, enormous stakes were involved in them both and still are. Only a saint or a visionary can begin to understand God setting the very sun on fire in the heavens, and therefore God takes another tack. By sheltering a spark with a pair of cupped hands and blowing on it, the Light of the World gets enough of a fire going to make breakfast. It’s not apt to be your interest in cosmology or even in theology that draws you to it so much as it’s the empty feeling in your stomach. You don’t have to understand anything very complicated. All you’re asked is to take a step or two forward through the darkness and start digging in.

Hunter turned toward her and looped an arm around her waist. His eyes were dark splashes in the moonlight. “Blue Eyes, it will be good. Trust this Comanche.” “How can it be, Hunter?” “I will make it so.” He feathered a finger across her bottom lip. Trust. His voice, his gentle touch, delved deep, turning her warm and liquid, melting her resistance. She closed her eyes. In four more days, maybe less, she would be back in Hunter’s village. “Hunter, why did you tie me to stakes again tonight? How long do you plan to do that?” “Until my touch is carved in your heart.” “Oh, Hunter, it’s already carved in my heart. When I ran from you, it wasn’t out of fear.” “You said hi, hites with a rifle. You will have no fear again. Anger, maybe much hatred, but no fear.” He trailed a knuckle along her cheek. “You made pictures of your remembering. Now I make new rememberings, so they are very much good.” Puzzled, Loretta studied his dark face. Then she realized he was referring to her memories of her mother’s death--the Comanches, the stakes, her torturous last minutes. He was deliberately evoking those memories, only to expunge them by gently loving her. When she thought of his stakes now, she thought of shivers running down her spine, of sweet kisses in moonlight, of wonderfully strong arms enfolding her with warmth. Tears sprang to her eye. “Thank you for the new memories, Hunter. They are very much good.” His face drew close. “This Comanche wants to make more new remembering.” She took a ragged breath. “I can’t. Don’t you see? To say yes is surrendering all that I am.” He manacled her wrists with his iron grip. “That too is why I tie you.” His lips brushed hers, setting her senses afire. “You will make war tomorrow?” He whispered the question into her mouth, his breath warm and sweet. His tongue touched hers. Loretta’s heart caught at the careful way he drew her against him. Tomorrow. It seemed soon enough for fighting him. For tonight, she couldn’t stop herself from loving him--one last time.

Come for me, Kane." The command ground out between gritted teeth as Avery's hips pistoned wildly in and out of his lover's body. Kane threw his head back, his mouth open in a silent scream as he came. Damn, he was so beautiful to watch. His release wasn't an earthshattering roar, but more the quiet elegance he'd learned was just Kane's way. Avery drove himself harder and deeper into Kane. The prickling spiral of heat gathering in the base of his spine spread quickly to his balls, causing his thrusts to falter. Kane was indeed Avery's perfect gentleman. That thought and the scent of his lover's climax combined with the contracting of Kane's muscles was entirely too much to endure and sent him toppling over the edge. "I'm gonna…" He screwed his eyes shut as his orgasm burst from his body, shooting deep inside Kane's ass, staking his claim with his seed. This moment was too good, too right, and the bliss overwhelmed him, his arm gave out, and he fell down on Kane's body, satiated. And completely head over heels in love.

We must ensure that the Internet remains open and accessible to all citizens without any limitation on the ability of individuals to choose the content they wish regardless of the Internet service provider they use to connect to the World Wide Web. We cannot take this future for granted. We must be prepared to fight for it, because of the threat of corporate consolidation and control over the Internet marketplace of ideas. Far too much is at stake to ever allow that to happen. We must ensure by all means possible that this medium of democracy’s future develops in the mold of the open and free marketplace of ideas that our Founders knew was essential to the health and survival of freedom.

The last thing she needed was to fall for someone again. Before the move from Denver, she’d had her first serious boyfriend. Millicent had gone along on every one of their dates, suddenly determined to play chaperone. Uncle Pat’s decision to move came just as the relationship was heating up Tara sagged. Why bother falling for another guy? It would hurt too much when Uncle Pat pulled up stakes again. My life sucks, she thought.

A demigod who reaches his apotheosis never mourns for himself. It is the business of his many adulators to mourn for him. He cannot feel sadness to be so great, leaving all the rest of us to champion in trembling misery. I, surprisingly, have very few words to offer, only because this year has taken so many sensational performers from us. There comes a time when the agony of loss is too great, when we feel it too much-- there is nothing left but painful astonishment. My grievances lie more with the Gods for taking him away from us than they do with his parting. I suppose I shall reach the stage of unconscionable sorrow at some point; now I am half confusion and half indignation. It should be impossible for people to be so deeply affected by someone whom we have never formally met, but this is existence: it is a bold measure we take, this stake in sufferance; we must all go through everything together, another proof of the mask of division. We all feel the same things, and Prince's passing is felt no less by anybody. Between him and Bowie, there is now a musical chasm in the world, a place where Gods once dwelt that is now abandoned, and in the Age of Pseudolotry, where what is nonsensical reigns over what is intelligent, we are likely never to see one of his kind again. Goodnight, sweet Prince. We shall go on trundling through this 'thing called life' with hearts defrauded of our greatest love. --On the death of Prince

There is too much at stake to chance rocking the boat by holding on to highly inflated expectations. Keeping our relationships intact and pretending they’re successful, even if they aren’t, is the price we must pay to harbor our deepest secrets.

He wished he could step inside Jade’s mind. It had been all he could do to pull away when he’d only wanted to deepen the kiss. When his fingers had ached to thread into her hair, skim the smooth planes of her face. He deserved a flipping trophy. He had to go slow. There was too much at stake. He couldn’t scare her away. Already he was afraid his feelings were apparent in the reverence of the kiss, in the way he couldn’t tear his eyes from her beautiful face. He

Spiritual mentors or peers who are mature in their relationship with God and whose present walk with God we trust can seek God with us and provide us with a sort of “safety net.” If we feel the Spirit is leading us to do something but recognize that much is at stake if we are wrong, we may do well to talk the matter over with other mature Christians. Proverbs advised rulers that wisdom rests in a multitude of counselors, and that advice remains valid for us as well. In the end, we may not always settle on the counsel others give us—like us, they too are fallible—but if they are diligent students of the Scriptures and persons of prayer, we should humbly consider their counsel.

So, what are the stakes for this little game?” She raised an eyebrow. “You want to turn a friendly game of miniature golf into a bet?” “I’m a guy. It’s what we do,” he said, his dark eyes sizzling with wicked intent. She rolled her eyes. “At least you recognize how ridiculous you are, acting so competitive about a fun game.” “Do you really mean to tell me you and Tatiana aren’t the least bit competitive with each other? Or that you haven’t tried to rig the windmill hole to close at least once before her ball could get in?” She laughed at his far-too-insightful question. “Well, maybe there was that one time she ‘accidently’ slipped on a ball in front of my shot that was sure to be a winning hole in one.” He shook his head. “Little sisters are a pain in the butt, aren’t they? But then again, I’m sure you got her back for that, didn’t you?” She gave him her most innocent look, before saying, “Who knew putting Vaseline on a golf ball would make it nearly impossible to hit straight?” “Now that I know how much the win means to you,” he said through his laughter, “I may have to do a full body search for any hidden jars of Vaseline before we start playing.

Some ancients speculated that the stars were small holes in a black sphere through which distant light shone through. The Italian astronomer Giordano Bruno suggested that they were instead objects like our Sun, just much farther away, perhaps with their own planets and civilizations—this didn’t go down too well with the Catholic Church, which had him burned at the stake in 1600.

Just because I’m a wren doesn’t mean I can’t preach an eagle message. Of course I can. Is that a lack of integrity if I preach something bigger than I can even feel, if I preach a message that I haven’t even grown to? That’s not a lack of integrity. That’s accepting the call. That’s what it is because there’s too much at stake to do otherwise.

In 1991, a college sophomore studying music in the American Midwest made the mistake of selling some drugs to the wrong person. Until then, he hadn’t done much more than smoke pot and sell some of it to his friends. Petty vandalism at his high school was as high stakes as his criminal career had been. Then, as these things tend to go when you’re just 18 years old, he tried to push the envelope and test his boundaries. He started experimenting with hard drugs like LSD. But he was naive, and the brashness of youth got the best of him. He sold some of that LSD outside his circle—to an undercover policeman. And as if his luck couldn’t get worse, like a scene out of a TV movie of the week, the judge, under pressure to make an example out of this young man, sentenced him to 6 to 25 years in prison. It’s a faceless, timeless story that transcends race, class, and region. A young kid makes a mistake that forever changes their lives and their family’s lives as well. We are all too familiar with how stories like this usually end: The kid spends their most impressionable years behind bars and comes out worse than when they went in. Life on the outside is too difficult to contend with; habits learned on the inside are too difficult to shed. They reoffend; their crimes escalate. The cycle continues. This story, however, is a little different. Because this young man didn’t go back to jail. In fact, after being released in less than 5 years on good behavior, he went on to become one of the best jazz violinists in the world. He left prison with a fire lit underneath him—to practice, to repent, to humble himself, to hustle, and to do whatever it took to make something of his life. No task was too small, no gig was too tiny, no potential fan was too disinterested for him not to give it everything he had. And he did. The story is a little different for another reason, too. That young man’s name is Christian Howes. He is my older brother.

But there is a huge difference between, on one hand, admitting that there severe difficulties, and, on the other, throwing our hands in the air and fatalistically declaring the problem to be unsolvable. We don't know that they are in solvable until we tried, and tried really hard. Given the magnitude of what's at stake, just giving up on the problem is in my opinion unacceptable. The extent to which we are currently neglecting the problem is shocking. Nick Bostrom, in a recent paper, illustrates this with a diagram showing how the number of academic publications on snowboarding outnumbers those on risks of human extinction by a factor of 20 or so, while those on dung beetles beat those on snowboarding by another factor of 2. This should not be taken as a suggestion that too much effort is spent on academic studies of snowboarding and dung beetles, but rather as an indication that current efforts into the study of existential risks to humanity could easily be significantly scaled up without major destruction to the current academic landscape as a whole.

But there is a huge difference between, on one hand, admitting that there are severe difficulties, and, on the other, throwing our hands in the air and fatalistically declaring the problem to be unsolvable. We don't know that they are in solvable until we tried, and tried really hard. Given the magnitude of what's at stake, just giving up on the problem is in my opinion unacceptable. The extent to which we are currently neglecting the problem is shocking. Nick Bostrom, in a recent paper, illustrates this with a diagram showing how the number of academic publications on snowboarding outnumbers those on risks of human extinction by a factor of 20 or so, while those on dung beetles beat those on snowboarding by another factor of 2. This should not be taken as a suggestion that too much effort is spent on academic studies of snowboarding and dung beetles, but rather as an indication that current efforts into the study of existential risks to humanity could easily be significantly scaled up without major destruction to the current academic landscape as a whole.

Long before Ralph Reed and his ilk came on the scene, Dad got sick of “these idiots,” as he often called people like Dobson in private. They were “plastic,” Dad said, and “power-hungry.” They were “Way too right-wing, really nuts!” and “They’re using our issue to build their empires.” To our lasting discredit, Dad and I didn’t go public with our real opinions of the religious-right leaders we were in bed with. We believed there was too much at stake, both personally, as we caught the power-trip disease, and politically, as we got carried away by the needs of the pro-life movement. And however conflicted Dad and I were, like the other religious-right leaders, we were on an ego-stroking roll. We kept our mouths shut.

The wind blew across the open convertible, tossing his hair, and the kids huddled in the back complaining of freezing to death. Meridith pulled her blue sweater closed and hugged herself. He wished she’d move closer so he could keep her warm. He imagined his arm wrapped around her shoulders, her face tucked into his chest against the wind. It was a picture he liked. Too much. Being near her all day, out of their element, had been revealing. But it hadn’t revealed something new about Meridith so much as it had revealed his own feelings. Not that he hadn’t been aware of them; he just hadn’t realized they were rooted so deeply. If only she weren’t already taken. And, okay, if she didn’t believe he was someone else. Wyatt was right. He was an idiot. He was in the middle of a mess, but it wasn’t too late to ask for help—it was never too late. He sent up a silent prayer as he drove through the quiet neighborhood streets. Usually he made sound decisions and could calculate the outcome. This one had him baffled. And now that feelings were involved—his own—he had more at stake than he cared to. He

I thought you said you didn't want this to happen," she whispered, still dizzy from his kiss. "That there was too much at stake." "You're a hard woman to resist, Yasmin Katsalos...

Consent & Manhood (The Sonnet) Better deemed a coward than forward, For there is too much at stake. Stand ready to wait till infinity, Without violating her personal space. She's not your bonerville, Until she gives you consent. Remember, consent is the line, Between a baboon and a sapiens. Expose your feeling with your gestures, Earn her trust without forcing yourself. Keep your libido down, below your knee, Till you are asked to strip all restraint. It is no man that turns a beast at the sight of woman. Real Man is a father, friend and lover - all in one.

. . . as much as I missed the warmth of my family left behind in Iran, every inch of my being needed to settle and stay put. . . . Even talk of changing apartments was too much to bear. They say children adapt and adjust to change much easier than adults do. Like a soft ray of light settling on a pool of water, children bend and go with the flow. I was done bending and flowing. I was ready to stake my flag. . . .

A third principle comes not from ancient Greece, but from the Farmers’ Alliance. It is the importance of ideas, the need for independent analysis, developed and transmitted in a constant exchange with and among neighbors, and the need to teach it actively. Too much dogma, unquestioned across the political spectrum—such as that unlimited growth is a sign of health—serves to reinforce the business model of the kleptocrats, or to distract us from it.

Donald takes any rebuke as a challenge and doubles down on the behavior that drew fire in the first place, as if the criticism is permission to do worse. Fred came to appreciate Donald’s obstinacy because it signaled the kind of toughness he sought in his sons. Fifty years later, people are literally dying because of his catastrophic decisions and disastrous inaction. With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him. That doesn’t surprise me. The deafening silence in response to such a blatant display of sociopathic disregard for human life or the consequences for one’s actions, on the other hand, fills me with despair and reminds me that Donald isn’t really the problem after all.

Donald takes any rebuke as a challenge and doubles down on the behavior that drew fire in the first place, as if the criticism is permission to do worse. Fred came to appreciate Donald’s obstinacy because it signaled the kind of toughness he sought in his sons. Fifty years later, people are literally dying because of his catastrophic decisions and disastrous inaction. With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him.

she reflected on how much was at stake this morning—including the new apartment she wanted. —

With so much at stake, he assumed he would ultimately get some sort of assistance—whatever form it might take.

was a sense of something tipping out of balance. The times seemed out of joint. There was too much decadence. Too much intensity. Too much change. Too much happiness juxtaposed with too much misery. Too much wealth next to too much poverty. The world was becoming faster and louder, and the social systems were becoming as chaotic and fragmented as jazz scores. So there was a craving, in some places, for simplicity, for order, for scapegoats and for bully-boy leaders, for nations to become like religions or cults. It happened every now and then. It seemed, in the 1930s, that the whole course of humanity was at stake. As it very often does today. Too many people wanted to find an easy answer to complicated questions. It was a dangerous time to be human. To feel or to think or to care. So, after Paris I stopped playing the piano. And I didn’t play it again. The piano had been taking it out of me. I often wondered if I’d ever play it again. And

They nailed their stakes into the earth of my life, those farmers. They knew the place in me where the river stopped, and they marked it with a new name. Shantaram Kishan Kharre. I don’t know if they found that name in the heart of the man they believed me to be, or if they planted it there, like a wishing tree, to bloom and grow. Whatever the case, whether they discovered that peace or created it, the truth is that the man I am was born in those moments, as I stood near the flood sticks with my face lifted to the chrismal rain. Shantaram. The better man that, slowly, and much too late, I began to be.

It is actually a sophisticated self-protective mechanism known as trauma denial—a type of self-delusion that we employ when too much is at stake and we have too much to lose. The mind needs coherence, so it disposes of inconsistencies that threaten the structure of our lives.

Despite those tensions, the G-7 representatives were determined to work together. Too much was at stake for the group to leave Washington without at least the outlines of a coordinated response.

saddlebags. “And please tell Kiri she should put her shoes on. Lucas will have a fit if she serves like that.” “Mummy, why do I have to put on shoes? Kiri isn’t wearing any.” George met Gwyneira and her daughter in the corridor outside his room just as he was about to go down to dinner. He had done his best as far as evening wear went. Though slightly wrinkled, his light brown suit was handsomely tailored and much more becoming than the comfortable leather pants and waxed jacket he had acquired in Australia. Gwyneira and the captivating little red-haired girl who was squabbling so loudly were likewise elegantly attired. Though not in the latest fashion. Gwyneira was wearing a turquoise evening gown of such breathtaking refinement that, even in the best London salons, it would have created a stir—especially with a woman as beautiful as Gwyneira modeling it. The little girl wore a pale green shift that was almost entirely concealed by her abundant red-gold locks. When Fleur’s hair hung down loose, it frizzed a bit, like that of a gold tinsel angel. Her delicate green shoes matched the adorable little dress, but the little one obviously preferred to carry them in her hands than wear them on her feet. “They pinch!” she complained. “Fleur, they don’t pinch,” her mother declared. “We just bought them four weeks ago, and they were on the verge of being too big then. Not even you grow that fast. And even if they do pinch, a lady bears a small degree of pain without complaining.” “Like the Indians? Ruben says that in America they take stakes and hurt themselves for fun to see who’s the bravest. His daddy told him. But Ruben thinks that’s dumb, and so do I.” “That’s her opinion on the subject of being ‘ladylike,’” Gwyneira remarked, looking to George for help. “Come, Fleurette. This is a gentleman. He’s from England, like Ruben’s mummy and me. If you behave properly, maybe he’ll greet you by kissing your hand and call you ‘my lady.’ But only if you wear shoes.” “Mr. McKenzie always calls me ‘my lady’ even if I walk around barefoot.” “He must not come from England, then,” George said, playing along. “And he certainly hasn’t been introduced to the queen.” This honor had been conferred on the Greenwoods the year before, and George’s mother would probably chatter on about it for the rest of her

Even the most ingenuous metaphors are made from the detritus of other metaphors - language speaking itself, then - and the line between first and last tropes is very thin, not so much a question of semantics as of the pragmatics of interpretation. At any rate, for too long it has been thought that in order to understand metaphors it is necessary to know the code (or the encyclopedia): the truth is that the metaphor is the tool that permits us to understand the encyclopedia better. This is the type of knowledge that the metaphor stakes out for us.

Wow. Please tell me you haven't come up with a way to blame me for what happened that night." Heat flushed across her skin. Suddenly her office was too small, and she leaned back in her chair, which only brought into focus the fact that he was leaning into her. "Sorry, I forgot. Nothing is ever your fault." The smile in his eyes singed away, he straightened up again. "You're serious? You're suggesting that it is somehow my fault that you rage-fucked me? Actually, rage-fucked my thigh." The temperature in the room shot up so fast, Naina thought she was experiencing her first hot flash. Did those happen at thirty-eight? She groaned, because that thought made her feel ancient as she stared into his stupid dewy young face. She was sure her own face had gone some mortified shade. The only good news was that for once Vansh's color rose too, just as fast and fierce. Wait, had he just accused her of rage-fucking his thigh? "You are the world's most infuriating person, you know that?" For a moment Naina thought she might choke on her own incredulousness and the fact that he was not lying. "What kind of person brings that sort of thing up when someone's life's work is at stake?" "I was not the one who brought it up." He mirrored her finger-spinning action and made a circle around her face. "And don't make that face. You didn't say the words but you were thinking them. Never mind. I am actually not here to discuss our night together." "There was no night together." She pressed her hands into her face and tried to breathe into an imaginary bag. If she didn't calm down she was not going to be able to get this conversation back on track, to say nothing of the fact that she was going to pass out from the heat in here. "You were gone before the morning and I am very grateful that you brought me home and helped me when I----" "Got horny." "Threw up." They spoke simultaneously. Because the universe had decided to test how much humiliation it could stuff into one situation. Great, now he was smiling again, and she wanted to shake him even more. "Come on, Naina. Loosen up. It really wasn't that big of a deal." Relief flooded through her. Thank God. Yes, it was not. She was so glad he thought so. "You're right, people drink too much and throw up all the time.

A good transitional call to action can do three powerful things for your brand: 1.​Stake a claim to your territory. If you want to be known as the leader in a certain territory, stake a claim to that territory before the competition beats you to it. Creating a PDF, a video series, or anything else that positions you as the expert is a great way to establish authority. 2.​Create reciprocity. I’ve never worried about giving away too much free information. In fact, the more generous a brand is, the more reciprocity they create. All relationships are give-and-take, and the more you give to your customers, the more likely they will be to give something back in the future. Give freely. 3.​Position yourself as the guide. When you help your customers solve a problem, even for free, you position yourself as the guide. The next time they encounter a problem in that area of their lives, they will look to you for help.

To a person of infamous character, the pompous Pharisee would be doubly contemptuous, and a woman conscious of unworthiness would be sorely wounded by his manners; besides, at a feast, her tears would be much out of place, and therefore she would be the more rudely rebuked; but how fearless she was, and how bravely she held her tongue when Simon railed! What will not men and women do when grace moves them to love, and love prompts them to courage! Ay, into the very jaws of hell the grace of God would make a believer dare to enter, if God commanded him. There is no mountain too high for a believing foot to scale, and no furnace too hot for a believing heart to bear. Let Rome and its amphitheatres, Piedmont and its snow, France and its galleys, Smithfield and its stakes, the Netherlands and their rivers of blood, all speak of what grace can do when once it reigns in the heart, what heroes it can make of the very weakest and most timid of God’s children, where it rules supreme.

Thus, for entrepreneurs, asking for £25 million up front, as Cassani did, is usually a bad idea. Why? All the risks lie ahead of you, and your investors will want to be compensated for those risks through a larger stake in your company. Staging your investment so that more capital comes in after key leaps of faith are tested and milestones met will probably leave you and your team with a larger share of the company than if you ask for too much cash too early. Perhaps more important, if Plan A does not work and you must move on to Plan B, you’ll have a better chance of raising more capital if you’ve not already burned too much of it. Who wants to give money to someone who goes through capital like it’s water?

I have too much at stake and not enough flexibility to have her and the lifestyle I’ve spent my entire life pursuing. Earning my shares of the company needs to come first. If not for me, then for my brothers.

Your brain is like a sausage casing. It can only hold so much, and if you try to stuff in too much, something important might get pushed out, like your daughter’s birthday.

Our matches ended in a seething draw every time. Not today, I thought. Not today. Today too much was at stake. I was ready. Today I refused to settle for a draw.

A good transitional call to action can do three powerful things for your brand: 1.​Stake a claim to your territory. If you want to be known as the leader in a certain territory, stake a claim to that territory before the competition beats you to it. Creating a PDF, a video series, or anything else that positions you as the expert is a great way to establish authority. 2.​Create reciprocity. I’ve never worried about giving away too much free information. In fact, the more generous a brand is, the more reciprocity they create. All relationships are give-and-take, and the more you give to your customers, the more likely they will be to give something back in the future. Give freely. 3.​Position yourself as the guide. When you help your customers solve a problem, even for free, you position yourself as the guide. The next time they encounter a problem in that area of their lives, they will look to you for help. Transitional calls to action come in all shapes and sizes. Here are a few ideas to create transitional calls to action of your own: •​Free information: Create a white paper or free PDF educating customers about your field of expertise. This will position you as a guide in your customer’s story and create reciprocity. Educational videos, podcasts, webinars, and even live events are great transitional calls to action that on-ramp customers toward a purchase. •​Testimonials: Creating a video or PDF including testimonials from happy clients creates a story map in the minds of potential customers. When they see others experience a successful ending to their story, they will want that same ending for themselves. •​Samples: If you can give away free samples of your product, do it. Offering a customer the ability to test-drive a car, taste your seasoning, sample your music, or read a few pages of your book are great ways to introduce potential customers to your products. •​Free trial: Offering a limited-time free trial works as a risk-removal policy that helps to on-ramp your customers. Once they try your product, they may not be able to live without it.

It must have been about this time that I first heard Eugene Debs speak. He was facing an audience which packed the Academy of Music. On that same stage Henry Ward Beecher had stood and upheld the cause of the Democratic party in a tense campaign. I had been greatly interested in seeing Debs, for I had read and been told much about him-of his fearless leadership in the railroad strike of 1894, his term in jail as a consequence, and his fighting spirit. But I was disappointed that night-not by what he said, but by his manner. I thought him too much like a school-boy elocutionist. In after years, however, I attended several mass-meetings at which Debs was the main speaker, and he who had once been amateurish had become a real tribune of the people and a master of chastisement of the profit pharisees. No question about it an inspiring man because he was himself inspired. He was emotional, and used the logic of understanding born of long experience with workers. When one heard him voice a natural sympathy for the enslaved, one felt that here was a champion who would go to the stake rather than sacrifice his own beliefs.

The stock market crash finds a continuation in the takeover frenzy. It is no longer stocks and shares being bought, but companies being bought up. A virtual effervescence is created, with a potential impact on economic restructuring which, in spite of what is said, is purely speculative. The hope is that this enforced circulation will produce a broker's commission — exactly as on the Stock Exchange . Not even an objective profit exactly: the profit from speculation is not exactly surplus value, and what is at stake here is certainly not what is at stake in classical capitalism. Speculation, like poker or roulette, has its own runaway logic, a chainreaction logic, a process of intensification [Steigerung], in which the thrill of the game and of bidding up the stakes plays a considerable role. This is why there is no point criticizing it on the basis of economic logic (this is what makes these phenomena so exciting: the economic being overtaken by a random, vertiginous form). The game is such as to become suicidal: big companies end up buying back their own shares, which is nonsensical from the economic point of view: they end up mounting takeover bids for themselves! But this is all part of the same madness. In the case of takeovers, companies are not traded - do not circulate - as real capital, as units of production; they are traded as a quantity of shares, as a mere probability of production , which is enough to create a virtual movement within the economy. That this will be a prelude to other crashes is highly probable, for the same reasons as apply in the case of stocks and shares: things are circulating too quickly. We might imagine labour itself - labour power — moving into this speculative orbit too. The worker would no longer sell his labour power for a wage, as in the classic capitalist process, but sell his job itself, his employment. And he would buy others and sell them on again, as their stock went up or down on the Labour Exchange (the term would then assume its full meaning). It would not be so much a question of doing the jobs as keeping them circulating, creating a virtual movement of employment which substituted for the real movement of labour.

There’s too much at stake for you to let some little thing distract you and pull you down into defeat.

Giordano Bruno suggested that they were instead objects like our Sun, just much farther away, perhaps with their own planets and civilizations—this didn’t go down too well with the Catholic Church, which had him burned at the stake in 1600.

self-protective mechanism known as trauma denial—a type of self-delusion that we employ when too much is at stake and we have too much to lose.

Infidelity needs to be seen not simply as a pathology or a dysfunction. We must lend a careful ear to the emotional resonance of transgressive experiences as well as to their fallout; otherwise we perpetuate the compartmentalization that undergirded the affair itself. We leave the couple at risk of sinking back into the status quo. Untangling the meanings of the affair sets the stage for all the decisions that will follow. Too much is at stake to spend precious time searching for our keys in all the wrong places.

Whisper it softly, but many Greeks, including clergy, welcomed the Ottomans. On the whole Muslim rulers have been much more tolerant of infidels than their Christian counterparts have. As long as their subjects paid taxes and provided recruits to the harems and armies of the Sultan, they could have whatever religion they liked. Only when they joined religion with revolt did scimitars and stakes come out. Orthodox Christianity was under far greater threat from the Roman variety imposed by Venetians and Franks and Catalans. Jews too were safer from pogrom under the crescent than the cross. This is not a line of thought that goes down well in Greek company.

Too Much to Ask It seemed too much to ask of one small virgin that she should stake shame against the will of God. All she had to hold to, later, were those soft, inward flutterings and the remembered surprise of a brief encounter - spirit with flesh. Who would think it more than a dream wish? An implausible, laughable defense. And

It seemed too much to ask of one small virgin that she should stake shame against the will of God. All she had to hold to, later, were those soft, inward flutterings and the remembered surprise of a brief encounter - spirit with flesh. Who would think it more than a dream wish? An implausible, laughable defense. And

In truth, an important issue was at stake, and pitfalls awaited the judge who heard the case, no matter which way he decided. On one side was the danger that discoveries made in the course of corporate research might become unprotectable—a situation that would eventually lead to the drying up of private research funds. On the other side was the danger that thousands of scientists might, through their very ability and ingenuity, find themselves permanently locked in a deplorable, and possibly unconstitutional, kind of intellectual servitude—they would be barred from changing jobs because they knew too much.

Listen, I haven’t even seen half of what there is to see in Hytanica. You could show me one day.” “You seem to be everywhere in this city,” I scoffed. “There can’t be much left for you to explore. Or have you just been following me around?” “Well, you’re the most interesting feature of the city I’ve come across.” He smirked, and I gave him a sideways glance. Was he admitting to stalking me? Then he chuckled. “As long as I’m assigned to oversee the city, we’re bound to run into each other. I would be lying, however, if I denied that I look forward to our encounters.” Heat again flooded my face. Saadi was making me uncomfortable. I was in danger of liking him too much. “That reminds me,” I said. “I owe you for a lock.” I glanced to see that Dahnath was still talking to Drael. He was holding her hands, preparing to depart. Knowing from the general length of their goodbyes that it would be at least five minutes more, I removed a coin from my pocket. Saadi grinned. “I thought you had forgotten.” “Not at all.” I pressed the coin into his hand. “But you have to go. My sister will be coming to find me at any moment. She can’t see us together or she’ll tell my mother and probably Cannan. We could both end up in dismal straits.” I expected him to ridicule me for being afraid of my mother, but he did not. “What do you say, Shaselle? Two days from now I’ll be off duty.” “You really want to see me?” “Yes,” he confirmed, pale blue eyes sparkling, his bronze hair sticking erratically up in front. “All right then.” “Wonderful. I can meet you whenever, wherev--” “On one condition.” His smile faded and his tone grew wary. “Which is?” “I’ll spend a day with you only if you can beat me in a horse race.” He laughed and shook his head. “Of course I can beat you.” “Then prove it. We’ll each pick a mount and race--I’ll need to borrow one from your Cokyrian stables. Take it or leave it. Either way, I have to go now. But I wouldn’t be so cocky if I were you, boy.” He smiled, intrigued by my challenge. “I’ll take it, but let’s raise the stakes. Make it more worthwhile.” Curious, I motioned for him to go on. “If I win, you agree to spend two days with me, when I’m off duty. If you win, you get to keep the horse you chose to ride.” I stared into his eyes for a long moment, until I was certain he wasn’t toying with me. He knew as well as I did that I would choose one of my father’s horses--one that had been stolen by his sister. He was giving me a chance to bring one of them home. My spirits soared, and I extended my hand. Saadi shook it, then shoved the basket at me, turning to stride away. Just in time, too, for Dahnath was approaching.

Before long, something unexpected happened to test my newfound faith. Mom had to go in for a simple, twenty-minute surgery. I went with Dad to the hospital, and we waited while she was in the operating room. Forty-five minutes went by, and no one came out to tell us anything. Then a nurse came out, and one look at her face told me the news was not good. “Look, there’s a problem,” she said. “We haven’t been able to wake her up. She’s gone into a coma. We have a machine breathing for her, and we think she’s going to be okay, but she needs to wake up.” Dad looked at me, his face white and his eyes big and scared. We had no idea what was going on, but we knew it was bad. Really bad. He grabbed my shoulder and said through tears, “We’re fixin’ to pray for your mom right now.” I’d never heard him pray as fervently. He was frantic and telling God about how much we needed Mom in our family. We knew her life was at stake, and we both were scared she would never wake up. The rest of the family came to the hospital, and we gathered, praying our hearts out. We finally got in to see her, and the sight of Mom on a respirator, her chest rising and falling with the help of the machine, freaked us all out. Eventually, we found out what had happened. There had been a mistake, and Mom had been given too much anesthetic, sending her into a serious coma. Two days later, after many tears and huddles with family and desperate prayers, Mom came out of it, woke up, and started breathing on her own. I knew deep in my heart that she could have died, but God had chosen to answer our prayers, and that really built my faith. I was such a new Christian that I’m not sure how I would have reacted if something would have happened to my mom. I also felt like it drew me closer to my dad, as we had been the first ones to hear the news and to pray for her together. I saw a side of him I didn’t see very often, how much he loved and needed my mom and how much he trusted God to help him in a very bad situation. No matter whose fault it was, we were just relieved Mom made it out alive. She recovered from the experience, and with her cooking during those months, my appetite came back, and I gained fifty pounds. I even got a little chunky, so I started working out so I could look and feel better. Those three months of house arrest were probably the best days of my life. My thinking had changed, my heart’s desires were back on track, and I had hope for the future.

Primer of Love [Lesson 54] La glorie ne va qu'aux hommes specieux. In our complex times, when human knowledge splits up, glory comes only to specialists. ~ G. Lachaud, 1846 Lesson 54) Become experts on each other's pleasures -- and things will be glorious. There's just too much useless, distracting stuff out there to derail youfrom your glorifying love. With the stakes so high, learn more and more about your lover's turn ons and turn offs through communication (rare), light conversation (medium) and trial and tortuous trial and egregious error (burnt to a crisp). Know important dates, their favorite things and dislikes. These details can express the uniqueness of your love in a world besieged by anonymity. Don't tell them everything -- leave a little to mystery. Let the private investigator earn their fee.

Without any hard evidence, I’m not going to arrest him. That’s just the way it is. He’s a respected pillar of this community, and there is too much at stake.

it’s important to note that not all of the seven elements should be used evenly in your communication. Think of the StoryBrand Framework as a recipe for a loaf of bread. Failure is like salt: use too much and you’ll ruin the flavor; leave it out and the recipe will taste bland. Regardless, the point is this: your story needs stakes.

The trap consists of a hollowed-out coconut chained to a stake. The coconut has some rice inside which can be grabbed through a small hole. The hole is big enough so that the monkey's hand can go in, but too small for his fist with rice in it to come out. The monkey reaches in and is suddenly trapped…by nothing more than his own value rigidity. He can't revalue the rice. He cannot see that freedom without rice is more valuable than capture with it. The villagers are coming to get him and take him away. They're coming closer -- closer! -- now! What general advice…not specific advice…but what general advice would you give the poor monkey in circumstances like this? Well, I think you might say exactly what I've been saying about value rigidity, with perhaps a little extra urgency. There is a fact this monkey should know: if he opens his hand he's free. But how is he going to discover this fact? By removing the value rigidity that rates rice above freedom. How is he going to do that? Well, he should somehow try to slow down deliberately and go over ground that he has been over before and see if things he thought were important really were important and, well, stop yanking and just stare at the coconut for a while. Before long he should get a nibble from a little fact wondering if he is interested in it. He should try to understand this fact not so much in terms of his big problem as for its own sake. That problem may not be as big as he thinks it is. That fact may not be as small as he thinks it is either. That's about all the general information you can give him.

We thank you for the offer, healer, but Shea is unused to our ways.” Jacques couldn’t remember most of them himself. He was as uneasy in the presence of the Carpathian as Shea. His black eyes glittered like ice, caught and trapped the reflection of a lightning whip as it sizzled across the dark sky. “The other male is not with you.” “Byron,” Mikhail supplied. “He has been a good friend to you for centuries. He is aware that you completed the ritual and this woman is your true lifemate. Search your mind, Jacques. Remember how difficult this time is on our unattached males.” Shea’s face went crimson under the unearthly paleness. The reference to the ritual had to mean they were aware Jacques had made love to her. The lack of privacy disturbed her immensely. She went to move around Jacques, strongly objecting to the this woman label. She did have a name. She was a person. She had a feeling they all thought her the hysterical type. She certainly hadn’t managed to show them her normal calm self. Jacques stepped backward and his arm swept behind him to pin her against the wall. He never took his eyes from the trio before them. He knew he was unstable, still fighting to hold on to reason when his every instinct was to attack. He trusted none of them and would not allow Shea to be put in any danger. Shea retaliated with a hard pinch. She was not going to cower behind her wild man like some seventeenth-century heroine fainting with the vapors. So she was surrounded by a few vampires. Big deal. Carpathians. Jacques sounded amused. If you laugh at me, Jacques, I might find another wooden stake and come after you myself, she warned him silently. “Well, for heaven’s sake.” Shea sounded exasperated as she addressed the group. “We’re all civilized, aren’t we?” She shoved at Jacques’ broad back. “Aren’t we?” “Absolutely.” Raven stepped forward, ignoring Mikhail’s restraining hand. “At least the women are. The men around here haven’t quite graduated from the swinging-through-trees stage yet.” “I owe you an apology for last night, Miss O’Halloran,” Mikhail said with far too much Old World charm. “When I saw you crouched over my brother, I thought…” Raven snorted. “He didn’t think, he reacted. He really is a great man, but overprotective with the people he loves.” There was a wealth of love in her teasing tone. “Honestly, Jacques, you can’t keep her prisoner, locked up like some nun in a convent.” Shea was mortified. Jacques, move! You’re embarrassing me.

People often assume that trust is something you have or don’t have. Either you trust someone or you don’t. That puts too much pressure on trust. “What do you mean I can’t stay out past midnight? Don’t you trust me?” your teenage son inquires. Trust doesn’t have to be universally offered. In truth, it’s usually offered in degrees and is very topic specific. It also comes in two flavors—motive and ability. For example, you can trust me to administer CPR if needed; I’m motivated. But you can’t trust me to do a good job; I know nothing about t.

She was wrong, too, when the Kennedy assassination left her thinking that “what is at stake is no more nor less than the existence of the republic.” Worse was to come. The turmoil of the 1960s made her perpetually ill at ease, wondering if she should start packing her bags again. The Vietnam war was tearing the country apart. Racial tensions were boiling over. The campuses were exploding, the cities deteriorating. Public services like transportation and the mails were falling apart, and crime was out of control. By the start of 1968, she said, she knew of many native-born Americans, not just German-Jewish émigrés, who were thinking of leaving the country. And the nation’s urban problems were having a direct impact: New York City was becoming too much for her. In 1968, she and her husband considered abandoning their Upper West Side apartment to find “more comfort than is possible in big cities,” and a few years later she survived an attempted mugging, though not without psychological damage. She became fearful of venturing out onto New York’s dangerous streets. “For many years now, the law-enforcement agencies have been unable to enforce the statutes against drug traffic, mugging and burglary,” she said. “It looks like the end of the republic,” she wrote to McCarthy.

in a governmental society, the police don’t reap any extra profits from the prevention of crime. In fact, too much crime prevention would reduce the police department’s business (since their business is to apprehend and punish criminals, which requires a good supply of criminals). In spite of propaganda to the contrary, the police can hardly be expected to be too eager to get rid of the high crime rate and overflowing jails—after all, a lot of police jobs are at stake.

Remember it’s belief we’re talking about here, and belief is the cradle of myth. What about reality, you ask? Well, as far as I’m concerned, reality can go take a flying fuck at a rolling doughnut. I’ve never held much of a brief for reality, at least in my written work. All too often it is to the imagination what ash stakes are to vampires. I think that myth and imagination are, in fact, nearly interchangeable concepts, and that belief is the wellspring of both.

Loving her isn't an option. I have too much at stake.

Dr. Aditi told me that when you’re stressed, you not only feel like you’re in survival mode, but from a neurological standpoint, your brain actually is in survival mode. Your goals. . . your dreams. . . your best self. . . your ability to be patient and nonreactive. . . it all goes right out the window. Which is why you must solve this problem and stop allowing other people to create unnecessary stress in your life. There’s too much at stake. You deserve to live a good life, but you’ll never be able to if you are always in survival mode. You’ll never get that project done this weekend if you keep procrastinating because of stress.

Too bad I still want to tug her onto my lap, pull her close so she’s straddling my thighs, then hold her face, run a hand down her throat, and trace the outline of those pretty lips. But there’s too much at stake. This living situation. The team. And now, her. This woman who’s on the cusp of something. Who’s changing. Learning how to be a bolder version of herself. Maybe I’d like to be another version of me too. The version that isn’t defined by the one thing I’ve been good at, the only thing I’ve ever been told I could do well.

Put yourself in situations where you have too much at stake to waste time or resources—if you cannot afford to lose, you won’t. Place yourself on “death ground,” where your back is against the wall and you have to fight like hell to get out alive.

Focus on where you are going. There is too much at stake when you lose focus on your journey.

With millions of lives at stake, he takes accusations about the federal government’s failure to provide ventilators personally, threatening to withhold funding and lifesaving equipment from states whose governors don’t pay sufficient homage to him.

Helmut Kohl, German Chancellor from 1982 to 1998, was convinced–as were his predecessors–that only by being wrapped up within and subject to the European Union could Germany obtain approval for its reunification project from the Allied Powers (United States, Britain, France and Russia). Germany understood that its reunification would only be accepted if it was part of a broader process of the integration of Europe. So it was that, by wrapping itself in the cloak of Europe, Germany could once again re-emerge as a united nation on the stage of world and European powers. Kohl’s political capital let him brush aside internal resistance to giving up the deutschmark, especially from the powerful and independent Bundesbank. Kohl thought that there was too much at stake politically to risk everything by listening to economic or monetary objections, which might have had much technical validity but would have to be sacrificed on the altar of German reunification.

Public opinion: "What we call public opinion is generally public sentiment." — Benjamin Disraeli, 1880 Public opinion: "Public opinion compels governments which usually know what would be wiser or more necessary or more expedient to be too late with too little or too long with too much, too pacifist in peace or too bellicose in war, too appeasing in negotiation or too intransigent. Mass opinion has a growing power ... but it has shown itself to be a dangerous master of decisions when the stakes are life and death." — Walter Lippmann, 1955 Public opinion, policy recommendations and: Diplomats face a dilemma in the need to take account of the domestic public opinion of their own nation as they consider how to advance its interests abroad. If they ignore public opinion completely, their recommendations will strike their leaders as unrealistic and infeasible but, if they defer to it too diffidently, they will have failed to contribute the expertise they alone possess with respect to foreign realities. In either case, they may justly be charged with dereliction of professional responsibility.

he was wrong to think he could do anything about it. These trade networks were carved in stone. Nothing was pushing this arrangement off its course; there were too many private interests, too much money at stake. They could see where it was going, but the people who had the power to do anything about it had been placed in positions where they would profit, and the people who suffered most had no power at all.

Griffin was right to be angry, thought Robin, but he was wrong to think he could do anything about it. These trade networks were cared in stone. Nothing was pushing this arrangement off its course; there were too many private interests, too much money at stake. They could see where it was going, but the people who had the power to do anything about it had been placed in positions where they would profit, and the people who suffered most had no power at all.

too much at stake in those days for the luxury of restraint.

If you want Calum dead, why don't you kill him yourself?" "The Old One made me the healer," Phoebe argued. "She didn't give me your skills." Brigid felt her temper rising. "So my job is to kill while you keep your hands clean? How convenient." Phoebe's heart sank. There was so much at stake and Brigid was making it all about her again. "I can't believe this. You're not going to do anything because you're still jealous of me?" "Excuse me? What?" Phoebe instantly knew she'd pushed it too far. She'd shone a spotlight on something that should have stayed hidden. "I'm sorry," she hurried to say. "Fuck you," Brigid responded. "Here's a little tip, princess. If you want someone to do your dirty work, it's best not to insult them.