Tolkien Friendship Quotes

I am glad you are here with me. Here at the end of all things, Sam.

But it does not seem that I can trust anyone,' said Frodo. Sam looked at him unhappily. 'It all depends on what you want,' put in Merry. 'You can trust us to stick with you through thick and thin--to the bitter end. And you can trust us to keep any secret of yours--closer than you keep it yourself. But you cannot trust us to let you face trouble alone, and go off without a word. We are your friends, Frodo.

A hunted man sometimes wearies of distrust and longs for friendship.

You can trust us to stick to you through thick and thin – to the bitter end. And you can trust us to keep any secret of yours – closer than you yourself keep it. But you cannot trust us to let you face trouble alone, and go off without a word. We are your friends, Frodo. Anyway: there it is. We know most of what Gandalf has told you. We know a good deal about the ring. We are horribly afraid–but we are coming with you; or following you like hounds.

Still, I wonder if we shall ever be put into songs or tales. We're in one, of course, but I mean: put into words, you know, told by the fireside, or read out of a great big book with red and black letters, years and years afterwards. And people will say: "Let's hear about Frodo and the Ring!" And they will say: "Yes, that's one of my favourite stories. Frodo was very brave, wasn't he, dad?" "Yes, my boy, the famousest of the hobbits, and that's saying a lot." 'It's saying a lot too much,' said Frodo, and he laughed, a long clear laugh from his heart. Such a sound had not been heard in those places since Sauron came to Middle-earth. To Sam suddenly it seemed as if all the stones were listening and the tall rocks leaning over them. But Frodo did not heed them; he laughed again. 'Why, Sam,' he said, 'to hear you somehow makes me as merry as if the story was already written. But you've left out one of the chief characters: Samwise the stouthearted. "I want to hear more about Sam, dad. Why didn't they put in more of his talk, dad? That's what I like, it makes me laugh. And Frodo wouldn't have got far without Sam, would he, dad?"' 'Now, Mr. Frodo,' said Sam, 'you shouldn't make fun. I was serious.' 'So was I,' said Frodo, 'and so I am.

Those were happier days, when there was still close friendship at times between folk of different race, even between Dwarves and Elves.' It was not the fault of the Dwarves that the friendship waned,' said Gimli. I have not heard that it was the fault of the Elves,' said Legolas. I have heard both,' said Gandalf[.]

I'll get there, if I leave everything but my bones behind," said Sam. "And I'll carry Mr. Frodo up myself, if it breaks my back and heart.

I go now to the halls of waiting to sit beside my fathers, until the world is renewed. Since I leave now all gold and silver, and go where it is of little worth, I wish to part in friendship from you, and I would take back my words and deeds at the Gate. . . If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.

But I don't think I ought to leave my friends like this, after all we have gone through together.

Elen síla lúmenn' omentielvo

You renounce your friendship even in the hour of our need ' he said. 'Yet you were glad indeed to receive our aid when you came at last to these shores fainthearted loiterers and well-nigh emptyhanded. In huts on the beaches would you be dwelling still had not the Noldor carved out your haven and toiled upon your walls.

At that moment there was a knock on the door, and Sam came in. He ran to Frodo and took his left hand, awkwardly and shyly. He stroked it gently and then he blushed and turned hastily away.

But Olwë answered: ‘We renounce no friendship. But it may be the part of a friend to rebuke a friend’s folly.

But it may be the hard part of a friend to rebuke a friend's folly.

If I stayed beside you, love would lead me, not wisdom

Both [Tolkien and C.S. Lewis] regarded twentieth-century modernization as a threat to human societies because they viewed the natural world as the handiwork of God and thus integral to human happiness.

But I must admit.' he added with a queer laugh, 'that I hoped you would take me for my own sake. A hunted man sometimes wearies of distrust and longs for friendship. But there, I believe my looks are against me.

Tolkien and Lewis were attracted to the genres of myth and romance not because they sought to escape the world, but because for them the real world had a mythic and heroic quality.

no person fully escapes the assumptions of his age.

You speak as a friend of Túrin son of Húrin?’ said Thingol. ‘I was, but I have loved truth more and longer,’ Mablung answered.

If you turn Hell upside down, you’ll find ‘Made in Germany’ stamped on the bottom.

As a lord was held for the strength of his body and stoutness of heart. Much lore he learned, and loved wisdom but fortune followed him in few desires; oft wrong and awry what he wrought turned; what he loved he lost, what he longed for he won not; and full friendship he found not easily, nor was lightly loved for his looks were sad. He was gloom-hearted, and glad seldom for the sundering sorrow that filled his youth... (On Turin Turambar - The Children of Hurin)

Where are Haldad my father, and Haldad my brother? If the king of Doriath fears a friendship between Haleth and those who have devoured her kin, then the ways of the Eldar are strange to Men.

Farewell, good thief,” he said. “I go now to the halls of waiting to sit beside my fathers, until the world is renewed. Since I leave now all gold and silver, and go where it is of little worth, I wish to part in friendship from you, and I would take back my words and deeds at the Gate.

Part of the achievement of Tolkien and Lewis was to reintroduce into the popular imagination a Christian vision of hope in a world tortured by doubt and disillusionment.

You can't trust us to let you face trouble alone.

Here, then, is one of the most striking effects of the Myth of Progress. Even war itself—a process inherently destructive to human life and human societies—was believed to have regenerative properties.

But that will leave no place for us!’ cried Pippin in dismay. ‘We don’t want to be left behind. We want to go with Frodo.’ ‘That is because you do not understand and cannot imagine what lies ahead,’ said Elrond. ‘Neither does Frodo,’ said Gandalf, unexpectedly supporting Pippin. “Nor do any of us see clearly. It is true that if these hobbits understood the danger, they would not dare to go. But they would still wish to go, or wish that they dared, and be shamed and unhappy. I think, Elrond, that in this matter it would be well to trust rather to their friendship than to great wisdom. Even if you chose for us an elf-lord, such as Glorfindel, he could not storm the Dark Tower, nor open the road to the Fire by the power that is in him.

Tolkien and Lewis offer an understanding of the human story that is both tragic and hopeful: they suggest that war is a symptom of the ruin and wreckage of human life, but that it points the way to a life restored and transformed by grace. In

I say, Théoden King: shall we have peace and friendship, you and I? It is ours to command." "We will have peace," said Théoden at last thickly and with an effort. Several of the Riders cried out gladly. Théoden held up his hand. "Yes, we will have peace," he said now in a clear voice, "we will have peace, when you and all your works have perished--and the works of your dark master to whom you would deliver us. You are a liar, Saruman, and a corrupter a men's hearts. You hold out your hand it to me, and I perceive only a finger of the claw of Mordor. Cruel and cold! Even if your war on me was just--as it was not, for were you ten times as wise you would have no right to rule me and mine for your own profit as you desired--even so, what will you say of your torches in Westfold and the children that lie dead there? And they hewed Háma's body before the gates of the Hornburg, after he was dead. When you hang from a gibbet at your window for the sport of your own crows, I will have peace with you and Orthanic. So much for the house of Eorl. A lesser son of great sires am I, but I do not need to lick your fingers. Turn elsewhither. But I fear your voice has lost its charm.

to shrink the circle of intimate community to the smallest possible circumference. This is the spoiling of faithful friendship.

Is everything sad going to come untrue?' asks Sam[wise Gamgee]. Here we find, beyond all imagination, the deepest source of hope for the human story. For when the King is revealed, 'there will be no more night.' The Shadow will finally and forever be lifted from the earth. The Great War will be won. This King, who brings strength and healing in His hands, will make everything sad come untrue.

it was said to me by Elrond Halfelven that I should find friendship upon the way, secret and unlooked for. Certainly I looked for no such friendship as you have shown. To have found it turns evil to great good.

Christians who like to write might do as a description of the genus. But the actual species shared more precise characteristics, including intellectual vivacity, love of death, conservative politics, memories of war, and a passion for beef, beer, and verbal battle.

How shall a man judge what to do in such times?” asks Éomer. Aragorn’s response is unequivocal: “As he ever has judged,” he says. “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them.

As a small token only of your friendship Sauron asks this,” he said: “ that you should find this thief,” such was his word, “and get from him, willing or no, a little ring, the least of rings, that once he stole. It is but a trifle that Sauron fancies, and an earnest of your good will.

Since I leave now all gold and silver, and go where it is of little worth, I wish to part in friendship from you, and I would take back my words and deeds at the Gate.

We renounce no friendship. But it may be the part of a friend to rebuke a friend’s folly. And

As biographer George Sayer sums up the mood: “Most tutors encouraged their pupils above all to doubt.

Lewis spoke for almost every member when he said, "There is no sound I like better than adult male laughter.

Tolkien would play a crucial role in Lewis’s conversion to Christianity, while Lewis would be the decisive voice in persuading Tolkien to complete The Hobbit and The Lord of the Rings.

Thus Huan spake, who never before had uttered words, and but twice more did speak in elven tongue again; 'Lady beloved, whom all Men, who Elfinesse, and whom all things with fur and fell and feathered wings should serve and love - arise! away! Put on thy cloak! Before the day comes over Nargothrond we fly to Northern perils, thou and I.' And ere he ceased he counsel wrought for achievement of the thing they sought. There Lúthien listened in amaze, and softly on Huan did she gaze. Her arms about his neck she cast - In friendship that to death should last.

in the following Appendices, especially A to D, see the note at the end of the Prologue. The section A III, Durin’s Folk, was probably derived from Gimli the Dwarf, who maintained his friendship

In The Voyage of the Dawn Treader, King Caspian tangles with slave traders who, with statistics and graphs, try to justify their operations as 'economic development.' Caspian wants the trade ended: 'But that would be putting the clock back,' gasped the governor. 'Have you no idea of progress, of development?' 'I have seen both in an egg,' said Caspian. 'We call it "Going Bad" in Narnia. This trade must stop.

advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; and how then shall I choose better than you? But if you demand advice, I will for friendship’s sake give it.

Now is the hour come, Riders of the Mark, sons of Eorl! Foes and fire are before you, and your homes far behind. Yet, though you fight upon an alien field, the glory that you reap there shall be your own for ever. Oaths ye have taken: now fulfil them all, to lord and land and league of friendship!’ Men clashed spear upon shield.

Evil is a mutation, a parasite, an interloper. It is an ancient Darkness that fears and despises the Light. At war with the good, it is an immensely powerful force in human life and human societies. “If anguish were visible,” Tolkien once explained, “almost the whole of this benighted planet would be enveloped in a dense dark vapor, shrouded from the amazed vision of the heavens!”23

Safely on my way.' 'Safely!' said Sam. 'All alone and without me to help you? I couldn't have a borne it, it'd have been the death of me.' ' It would be the death of you to come with me, Sam,' said Frodo,' and I could not borne that.' 'Not as certain as being left behind,' said Sam. 'But I am going to Mordor.' 'I know that well enough, Mr. Frodo. Of course you are. And I'm coming with you.

And it is also said,' answered Frodo: 'Go not to the Elves for counsel, for they will say both no and yes.' 'Is it indeed?' laughed Gildor. 'Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; and how then shall I choose better than you? But if you demand advice, I will for friendship's sake give it. p84

Tolkien shares his Christian belief that evil represents a rejection of God and the joy and beauty and virtue that originate in him.22 Evil is a mutation, a parasite, an interloper. It is an ancient Darkness that fears and despises the Light. At war with the good, it is an immensely powerful force in human life and human societies. “If anguish were visible,” Tolkien once explained, “almost the whole of this benighted planet would be enveloped in a dense dark vapor, shrouded from the amazed vision of the heavens!”23

Tolkien began work on The Hobbit, a story set “long ago in the quiet of the world, when there was less noise and more green.”111 Its chief character is Bilbo Baggins, a small, half-elf creature known as a hobbit. He displays the virtues and vices of a middle-class Englishman. He has a comfortable life and shows no interest in adventures: “I can’t think what anybody sees in them.” Explained Tolkien: “The Hobbits are just rustic English people, made small in size because it reflects the generally small reach of their imagination—not the small reach of their courage or latent power.

Without friendship, the ring never would have made it, and Middle Earth would have been destroyed. Actually, we never would have imagined Middle Earth in the first place because, without friendship, Tolkien never would have finished writing the story. He said that it was only C. S. Lewis’s steady encouragement that kept him writing. Perhaps this is why the theme of friendship stands out so prominently in the story. In Tolkien’s day, authors only produced “fairy stories” (as they were called) for children, not adults. But Tolkien wrote for adults too. He eventually wrote The Lord of the Rings, but it was only because of his relationship with Lewis. Two years after Lewis died, Tolkien reflected on Lewis’s role in his life: The unpayable debt that I owe to him was not “influence” as it is ordinarily understood, but sheer encouragement. He was for long my only audience. Only from him did I ever get the idea that my “stuff” could be more than a private hobby. But for his interest and unceasing eagerness for more I should never have brought the L. of the R. to a conclusion.13 Lewis and Tolkien experienced true friendship. They knew that their experience was both wonderful and rare in their culture. This is why both men wrote to promote the joys of true friendship in their own day—Tolkien in The Lord of the Rings, and Lewis in The Four Loves.

Since I leave now all gold and silver, and go where it is of little worth, I wish to part in friendship from you, and I would take back my words and deeds at the Gate.” Bilbo knelt on one knee filled with sorrow. “Farewell, King under the Mountain!” he said. “This is a bitter adventure, if it must end so; and not a mountain of gold can amend it. Yet I am glad that I have shared in your perils – that has been more than any Baggins deserves.” “No! said Thorin. “There is more in you of good than you know, child of the kindly West. Some courage and some wisdom, blended in measure. If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.

They listened to the last enchantments of the Middle Ages, heard the horns of Elfland, and made designs on the culture that our own age is only beginning fully to appreciate. They were philologists and philomyths: lovers of logos (the ordering power of words) and mythos (the regenerative power of story), with a nostalgia for things medieval and archaic and a distrust of technological innovation that never decayed into the merely antiquarian. Out of the texts they studied and the tales they read, they forged new ways to convey old themes—sin and salvation, despair and hope, friendship and loss, fate and free will—in a time of war, environmental degradation, and social change.

Most people know that C. S. Lewis and J. R. R. Tolkien were friends, and that their friendship was part of what led Lewis to Christ. But a lesser-known part of their story is that Lewis is largely responsible for The Lord of the Rings.

But Hobbits have never, in fact, studied magic of any kind, and their elusiveness is due solely to a professional skill that heredity and practice, and a close friendship with the earth, have rendered

Thus Felagund escaped, and returned to his deep fortress of Nargothrond; but he swore an oath of abiding friendship and aid in every need to Barahir and all his kin, and in token of his vow he gave to Barahir his ring.

From Ost-in-Edhil, the city of the Elves, the highroad ran to the west gate of Khazad-dûm, for a friendship arose between Dwarves and Elves, such as has never elsewhere been, to the enrichment of both those peoples.

Elves received him gladly, and few among them hearkened to the messengers from Lindon bidding them beware; for Sauron took to himself the name of Annatar, the Lord of Gifts, and they had at first much profit from his friendship.

A hunted man sometimes wearies of distrust and longs for friendship. [ - Aragorn]

Aulë made the Dwarves strong to endure. Therefore they are stone-hard, stubborn, fast in friendship and in enmity, and they suffer toil and hunger and hurt of body more hardily than all other speaking peoples; and they live long, far beyond the span of Men, yet not for ever.

I will forget my wrath for a while, Éomer son of Éomund,’ said Gimli; ‘but if ever you chance to see the Lady Galadriel with your eyes, then you shall acknowledge her the fairest of ladies, or our friendship will end.

But Hobbits have never, in fact, studied magic of any kind, and their elusiveness is due solely to a professional skill that heredity and practice, and a close friendship with the earth, have rendered inimitable by bigger and clumsier races.

Then what shall we do now?' said Gimli. 'We cannot pursue them through the whole fastness of Fangorn. We have come ill supplied. If we do not find them soon, we shall be of no use to them, except to sit down beside them and show our friendship by starving together.

It is true that for ever after he remained an elf-friend, and had the honour of dwarves, wizards, and all such folk as ever passed that way; but he was no longer quite respectable. He was in fact held by all the hobbits of the neighbourhood to be ‘queer’—except by his nephews and nieces on the Took side, but even they were not encouraged in their friendship by their elders.

I wish it need not have happened in my time,” he says. “So do I,” says Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.

The best thing you can do for your fellow, next to rousing his conscience, is—not to give him things to think about, but to wake things up that are in him; or say, to make him think things for himself.”11

In our world too, a Stable once had something inside it that was bigger than our whole world.”18

Only after all the fighting is done, when the bravest have fallen in battle, when the war against evil has been fought to its bitter end—only after all this—does the Myth as Fact complete the human story. Only then can joy, “joy beyond the walls of the world,” become our permanent possession.20 There is no shortcut to the Land of Peace, no primrose path to the Mansions of the Blessed. First come tears and suffering in Mordor, heartless violence at Stable Hill—and horror and death at Golgotha.

There Lúthien listened in amaze, and softly on Huan did she gaze. Her arms about his neck she cast— in friendship that to death should last.

In a talk called “Learning in War Time,” Lewis explained how war exposes the folly of placing our happiness in utopian schemes to transform society. “If we thought we were building up a heaven on earth, if we looked for something that would turn the present world from a place of pilgrimage into a permanent city satisfying the soul of man, we are disillusioned, and not a moment too soon.

legends’ depend on the language to which they belong,” he wrote later. “But a living language depends equally on the ‘legends’ which it conveys by tradition.

the aims of the state became almost identical to those of the church. Practically speaking, this meant that political and military objectives were given a religious rationale, backed up by the Bible.

Lewis’s postwar friendships prevented him from adopting the moral indifference—what he called the “shallow pessimisms”—so typical of his generation.

Nowhere else outside the New Testament,” he wrote, “have I found terror and comfort so intertwined.

Immediately after Gandalf explains to Frodo that Sauron the Great, the Dark Lord, has arisen again and returned to Mordor to pursue his wicked designs, Frodo shrinks back. “I wish it need not have happened in my time,” he says. “So do I,” says Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.

Nevertheless, these authors anchor their stories in the ancient idea of the Fall of Man: just as a force of evil entered our world in a distant past, so it inhabits and threatens the worlds of their imaginations. It is the deepest source of alienation and conflict in their stories. Even so, it cannot erase the longing for goodness and joy, so palpably alive in the best and noblest of their characters. They are haunted by the memory of Eden: take away this fundamental idea, and their moral vision collapses.

Both authors this reflect the historic Christian tradition: human nature is a tragic mix of nobility and wretchedness. As we’ll see, this frankly religious doctrine— the biblical fall— was confirmed by their experience of war. It would supply the moral architecture for their stories, giving them an enduring sense of realism and relevance. “You came from the Lord Adam and the Lady Eve,” Aslan tells Caspian in The Chronicles of Narnia. “And that is both honor enough to erect the head of the poorest bigger, and shame enough to now the shoulders of the greatest emperor on earth.” Tolkien wrote that the idea of “the Fall of Man” lurked behind every story, and that “all stories are ultimately about the fall.

Ents the earthborn, old as mountains, the wide-walkers, water-drinking; and hungry as hunters, the Hobbit children, the laughing-folk, the little people.

I am torn in two’ […] ‘Poor Sam! It might feel like that, I’m afraid,’ said Frodo. ‘But you will be healed. You were meant to be solid and whole, and you will be.’ [...] ‘Do not be too sad, Sam. You cannot be always torn in two. You will have to be one and whole, for many years. You have so much to enjoy and to be, and to do.

Then all listened while Elrond in his clear voice spoke of Sauron and the Rings of Power, and their forging in the Second Age of the world long ago. A part of his tale was known to some there, but the full tale to none, and many eyes were turned to Elrond in fear and wonder as he told of the Elven-smiths of Eregion and their friendship with Moria, and their eagerness for knowledge, by which Sauron ensnared them. For in that time he was not yet evil to behold, and they received his aid and grew mighty in craft, whereas he learned all their secrets, and betrayed them, and forged secretly in the Mountain of Fire the One Ring to be their master. But Celebrimbor was aware of him, and hid the Three which he had made; and there was war, and the land was laid waste, and the gate of Moria was shut.

In his book The Four Loves, Lewis describes the pleasure of working with one’s colleagues side by side. In fact, he builds his whole theory of friendship upon this very idea: “You will not find the warrior, the poet, the philosopher or the Christian by staring in his eyes as if he were your mistress: better fight beside him, read with him, argue with him, pray with him.

If they won’t write the kind of books we want to read,” Lewis told his friend, “we shall have to write them ourselves.”110

As Lewis wrote, many years after his wartime service: For let us make no mistake. All that we fear from all the kinds of adversity, severally, is collected together in the life of a soldier on active service. Like sickness, it threatens pain and death. Like poverty, it threatens ill lodging, cold, heat, thirst, and hunger. Like slavery, it threatens toil, humiliation, injustice, and arbitrary rule. Like exile, it separates you from all you love.87

Galton’s gospel of eugenics found fertile soil in Britain, in the intellectual salons of Europe, and in the United States. Beginning in the early years of the twentieth century, eugenics scientists called for programs to manipulate human reproduction. They advocated for laws to segregate the so-called feebleminded into state colonies, to live out their lives in celibacy. They led the drive to restrict immigration from countries whose citizens might pollute their national gene pools. And they supported sterilization laws aimed at men and women whose “germplasm” threatened the eugenic vitality of the nation.

no creatures are born for captivity, and none have a birthright to oppress others.

In The Lord of the Rings, the followers of Sauron, the Dark Lord, serve him out of fear; they are no more than slaves in his realm. Thus we see the use of genetic engineering—the creation of robotic orcs—to extend the dictatorship of Mordor throughout the world. At its heart, the War of the Ring is a struggle to preserve the essential freedom and humanity of the inhabitants of Middle-earth.

Indeed Bilbo found he had lost more than spoons—he had lost his reputation. It is true that for ever after he remained an elf-friend, and had the honour of dwarves, wizards, and all such folk as ever passed that way; but he was no longer quite respectable. He was in fact held by all the hobbits of the neighbourhood to be ‘queer’—except by his nephews and nieces on the Took side, but even they were not encouraged in their friendship by their elders. I

As we will see, it is their moral imagination that exerts a unique power: the proposition that every person is caught up in an epic contest between Light and Darkness.

You will not find the warrior, the poet, the philosopher or the Christian by staring into his eyes as if he were your mistress: better to fight beside him, read with him, argue with him, pray with him.104

MacDonald hinted at one of his objectives in using the genre of the fairy tale. “The best thing you can do for your fellow, next to rousing his conscience, is—not to give him things to think about, but to wake things up that are in him; or say, to make him think things for himself.

I have always been impressed that we are here, surviving, because of the indomitable courage of quite small people against impossible odds.

More often than not, their characters display an unexpected humility, a reticence about combat that can be overcome only by the prospect of a gathering storm of Evil. Thus,

Surely the daily routine of war, its moments of fear, boredom, exhaustion, hardship, and horror, saved them from ever romanticizing the experience.

Without an equal growth of Mercy, Pity, Peace, and Love, Science herself may destroy all that makes life majestic and tolerable,” he wrote. “There never was a time when the inherent virtue of human beings required more strong and confident expression in daily life.

He discovers that God is the very source of our existence. As Lewis will put it: "He is the opaque centre of all existences, the thing that simply and entirely is, the fountain of facthood.

In Middle Earth a motley crew assembles to save the world as we know it. Four hobbits, two men, a dwaft, an elf, and a wizard, too. They rambled to destroy the ring in the mountains of Mordor. Now it is you time. Dare you join this fellowship? The rules are simple. Twelve more clues will be hidden. One for each month. You have a month to solve each riddle. Plenty of time. On the full moon of each month, the next clue will be hidden. Seek it. Leave each where you found it for the next traveler. Where does this quest lead? What is the endgame? Follow and you shall find out. You must be wise, learned, disciplined, and above all, not a FROG. If you agree to join this fellowship, proceed with your first clue: MY WORDS are legend. Legends are HISTORY, My field of study. ONE BOOK only in your shire. With your strength, the book has been found, and now you must climb to the Scholar's Shrine. Four travelers begin this talle: Hlaf Elf, Troll, Halfling, and Thief. To make it to the end, you will need to build a motley crew. Find a wizard to see you through. You walk a long and winding path to find your next clue. Shall the Half Elf teache you his songs to pass the time? Perhaps that will draw an elf lord into your presence. The road is long, and the leaves do change color. You have demonstrated your strength, and your intelligence: now you must go boldly into battle. Be wise with your strategy: though it my seem like a game, there is more to the story.

The mental outlook of Middle-earth and Narnia could hardly be more out of step with the modern mind: here is an appeal to what might be called a “psychology of evil” as old as the story of Cain and Abel.

The conflict between Mordor and Middle-earth occurs in a world of timeless moral truths, where men and women must choose sides in a titanic struggle between light and darkness. “How shall a man judge what to do in such times?” asks Éomer. Aragorn’s response is unequivocal: “As he ever has judged,” he says. “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them.

Indeed, a bedrock belief in evil, and in the responsibility to resist it, gives the writings of Tolkien and Lewis their dignity and power. It is the reason their stories, so fantastical in style, seem to speak into our present reality. The war against evil is the moral landscape of our mortal lives: a journey of souls degraded or redeemed, dragged into the Darkness of self or led into the Light of grace.