Today I Affirm Quotes

Today is a new day and it brings with it a new set of opportunities for me to act on. I am attentive to the opportunities and I seize them as they arise. I have full confidence in myself and my abilities. I can do all things that I commit myself to. No obstacle is too big or too difficult for me to handle because what lies inside me is greater than what lies ahead of me. I am committed to improving myself and I am getting better daily. I am not held back by regret or mistakes from the past. I am moving forward daily. Absolutely nothing is impossible for me.

Alcohol makes other people less tedious, and food less bland, and can help provide what the Greeks called entheos, or the slight buzz of inspiration when reading or writing. The only worthwhile miracle in the New Testament—the transmutation of water into wine during the wedding at Cana—is a tribute to the persistence of Hellenism in an otherwise austere Judaea. The same applies to the seder at Passover, which is obviously modeled on the Platonic symposium: questions are asked (especially of the young) while wine is circulated. No better form of sodality has ever been devised: at Oxford one was positively expected to take wine during tutorials. The tongue must be untied. It's not a coincidence that Omar Khayyam, rebuking and ridiculing the stone-faced Iranian mullahs of his time, pointed to the value of the grape as a mockery of their joyless and sterile regime. Visiting today's Iran, I was delighted to find that citizens made a point of defying the clerical ban on booze, keeping it in their homes for visitors even if they didn't particularly take to it themselves, and bootlegging it with great brio and ingenuity. These small revolutions affirm the human.

If you're reading this, I hope God opens incredible doors for your life this year. Greatness is upon you. You must believe it though.

Make an affirmation immediately upon waking. For example: "Thy will be done this day! Today is a day of completion, I give thanks for this perfect day, miracle shall follow miracle and wonders shall never cease." Make this a habit, and one will see wonders and miracles come into his life.

Change your thoughts, change your life. —LAO TZU When I was fighting depression, I remember hearing this expression and not understanding it at first. When I decided to implement it in my life, a whole new world opened up for me. Change the negative, self-loathing thoughts to positive, self-affirming ones. When you’re positive about yourself and everything around you, you begin to see the world in a different light. Your life today is what you make of it. Goal: Be mindful of the tone of your thoughts.

I am careful with whom I spend my time. I surround myself only with those who encourage and uplift me.

Sadly, a lot of things took a turn for the worse in my life, but they taught me a lesson. They helped me to become the person who I am today. In my late thirties, I am learning so much about myself; and still learning. I am so in love with myself more than I’ve ever been! I feel free and at peace. Life is good! It is getting better and better every day!

Today I am planting a garden of happiness. The seeds are my closed mouth.

I overcome the fear of losing. I overcome the fear of changing. I let go of what is going. I allow what is coming.

Starting today, instead of saying "I have to" when discussing your actions or goals, substitute the words "I choose to." Now the phrase "I have to go to work" becomes "I choose to go to work." And "I have to lose weight" becomes "I choose to lose weight." Saying "I choose to" puts you in charge and affirms that you want to see results.

Lord, You know me. You know my natural personality is given to fear. You know all my insecurities. You know that I have a need to be loved and to feel significant and to feel affirmed. And Father, I’m not going to ask my family to do that for me today. They may or may not, and if they do, that’s wonderful. But Father, You are my sole satisfaction, and I ask You to satisfy me this morning with Your unfailing love.

Darkness, also represent truth—I notice there are a lot of people in the world today whose true colors come out in their darkest hours. They are good at hiding in the light because they are afraid the darkness will unveil their fear and who they truly are as a person. If darkness didn’t exist, the stars and the moon wouldn’t be able to shine. The stars give me hope; as they shine so brightly, I know my blessings will shine even brighter. Embrace the darkness; it will give you well-needed rest, and as you walk out into the light the sun will complement your renewed strength.

My life belongs only to me. I let go of all the expectations that others have of me. My life doesn’t belong to anybody, except to me and to Life itself.

I give myself permission to enjoy the present moment.

In a marriage, a woman has to be the backbone, the compromiser; yet half the time she feels powerless. Marriage isn’t easy. There are a lot of pitfalls, steep uphill battles, obstacles, compromises, and sacrifices. As the saying goes, the man is the head of the household, but truth be told, I am still trying to understand how that is so. There are some good men out there who successfully honor their role as a husband and a father to their children. However, there are so many single mothers in the world today who are the heads of households, being both the mother and the father.

Today, I encourage you to consider your life, your values, and your relationships and consider who you are by the test of what you do. I invite you to re-affirm the values you hold dear and decide today to stand up for what you believe is right and good in the world.

On this perfect day, when everything is ripening and not only the grape turns brown, the eye of the sun just fell upon my life: I looked back, I looked forward, and never saw so many and such good things at once. It was not for nothing that I buried my forty-fourth year today; I had the right to bury it; whatever was life in it has been saved, is immortal. The first book of the Revaluation of All Values, the Songs of Zarathustra, the Twilight of the Idols, my attempt to philosophize with a hammer—all presents of this year, indeed of its last quarter! How could I fail to be grateful to my whole life?—and so I tell my life to myself.

Many social justice or social activist movements have been rooted in a position. A position is usually against something. Any position will call up its opposition. If I say up, it generates down. If I say right, it really creates left. If I say good, it creates bad. So a position creates its opposition. A stand is something quite distinct from that. There are synonyms for “stand” such as “declaration” or “commitment,” but let me talk for just a few moments about the power of a stand. A stand comes from the heart, from the soul. A stand is always life affirming. A stand is always trustworthy. A stand is natural to who you are. When we use the phrase “take a stand” I’m really inviting you to un-cover, or “unconceal,” or recognize, or affirm, or claim the stand that you already are. Stand-takers are the people who actually change the course of history and are the source of causing an idea’s time to come. Mahatma Gandhi was a stand-taker. He took a stand so powerful that it mobilized millions of people in a way that the completely unpredictable outcome of the British walking out of India did happen. And India became an independent nation. The stand that he took… or the stand that Martin Luther King, Jr. took or the stand that Elizabeth Cady Stanton and Susan B. Anthony took for women’s rights—those stands changed our lives today. The changes that have taken place in history as a result of the stand-takers are permanent changes, not temporary changes. The women in this room vote because those women took so powerful a stand that it moved the world. And so the opportunity here is for us to claim the stand that we already are, not take a position against the macro economic system, or a position against this administration, although some of you may have those feelings. What’s way more powerful than that is taking a stand, which includes all positions, which allows all positions to be heard and reconsidered, and to begin to dissolve. When you take a stand, it actually does shift the whole universe and unexpected, unpredictable things happen.

Affirmation for Today: I am strong enough to refrain from killing any or all members of my family.

- A F F I R M A T I O N - Today I focus my thoughts on the wonderful things that are. I focus my heart on the full-filling things that will be... and I give thanks.

God gives me all the willingness I need today to sit quietly and listen. from Time for Joy

Affirm: Today I am living to the fullest and I am staying true to who I am.

Today I will focus on priorities and ignore the unimportant crap

Citizens, the nineteenth century is great, but the twentieth century will be happy. Then, there will be nothing more like the history of old, we shall no longer, as to-day, have to fear a conquest, an invasion, a usurpation, a rivalry of nations, arms in hand, an interruption of civilization depending on a marriage of kings, on a birth in hereditary tyrannies, a partition of peoples by a congress, a dismemberment because of the failure of a dynasty, a combat of two religions meeting face to face, like two bucks in the dark, on the bridge of the infinite; we shall no longer have to fear famine, farming out, prostitution arising from distress, misery from the failure of work and the scaffold and the sword, and battles and the ruffianism of chance in the forest of events. One might almost say: There will be no more events. We shall be happy. The human race will accomplish its law, as the terrestrial globe accomplishes its law; harmony will be re-established between the soul and the star; the soul will gravitate around the truth, as the planet around the light. Friends, the present hour in which I am addressing you, is a gloomy hour; but these are terrible purchases of the future. A revolution is a toll. Oh! the human race will be delivered, raised up, consoled! We affirm it on this barrier. Whence should proceed that cry of love, if not from the heights of sacrifice? Oh my brothers, this is the point of junction, of those who think and of those who suffer; this barricade is not made of paving-stones, nor of joists, nor of bits of iron; it is made of two heaps, a heap of ideas, and a heap of woes. Here misery meets the ideal. The day embraces the night, and says to it: 'I am about to die, and thou shalt be born again with me.' From the embrace of all desolations faith leaps forth. Sufferings bring hither their agony and ideas their immortality. This agony and this immortality are about to join and constitute our death. Brothers, he who dies here dies in the radiance of the future, and we are entering a tomb all flooded with the dawn.

I know that my negative self-talk isn’t even mine. Negative self-talk is the result of faulty childhood programming. Beneath my conditioning, is this magnificent creature— ME! Today I will hear my negative self talk, and when I do, I will remind myself that it is all a lie!

...the ultimately possible attitudes toward life are irreconcilable, and hence their struggle can never be brought to a final conclusion. Thus it is necessary to make a decisive choice. Whether, under such conditions, science is a worth while 'vocation' for somebody, and whether science itself has an objectively valuable 'vocation' are again value judgments about which nothing can be said in the lecture-room. To affirm the value of science is a presupposition for teaching there. I personally by my very work answer in the affirmative, and I also do so from precisely the standpoint that hates intellectualism as the worst devil, as youth does today, or usually only fancies it does. In that case the word holds for these youths: 'Mind you, the devil is old; grow old to understand him.' This does not mean age in the sense of the birth certificate. It means that if one wishes to settle with this devil, one must not take flight before him as so many like to do nowadays. First of all, one has to see the devil's ways to the end in order to realize his power and his limitations.

I accept my body and its defects. I accept my character and its weaknesses. I love myself as a perfect part of a perfect Whole.

I totally allow myself to feel every emotion, whatever it is and I observe it from my inner space of love and silence.

Today, I am allowing the energy of happiness to flow through me and fill me with joy.2

Today I Will Be Calm, Composed & Effective. Miracle Morning Has Arrived. I Will Manifest Miracles Today.

is a Wonderful Day because I choose to make it so. All is well. I am safe. I am loved. The most important thing today is that I feel good! Be good to yourself. Love and Light, Andy Grant

-Prayer In My Life- Every person has his own ideas of the act of praying for God's guidance, tolerance and mercy to fulfill his duties and responsibilities. My own concept of prayer is not a plea for special favors, nor as a quick palliation for wrongs knowingly committed. A prayer, it seems to me, implies a promise as well as a request; at the highest level, prayer not only is supplication for strength and guidance, but also becomes an affirmation of life and thus a reverent praise of God. Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action. This religious concern for the form and content of our films goes back 40 years to the rugged financial period in Kansas City when I was struggling to establish a film company and produce animated fairy tales. Thus, whatever success I have had in bringing clean, informative entertainment to people of all ages, I attribute in great part to my Congregational upbringing and lifelong habit of prayer. To me, today at age 61, all prayer by the humble or highly placed has one thing in common: supplication for strength and inspiration to carry on the best impulses which should bind us together for a better world. Without such inspiration we would rapidly deteriorate and finally perish. But in our troubled times, the right of men to think and worship as their conscience dictates is being sorely pressed. We can retain these privileges only by being constantly on guard in fighting off any encroachment on these precepts. To retreat from any of the principles handed down by our forefathers, who shed their blood for the ideals we all embrace, would be a complete victory for those who would destroy liberty and justice for the individual.

I came across an article recently that reported how growing numbers of employers today complain that many young job applicants exhibit all thesigns of having been -- there's no other word for it-- SPOILED. These young people feel entitled to jobs and salaries they haven't earned. They have unrealistic views of their own capabilities. They don't take criticism well, and they demand lots of attention and guidance from their employres. They "were raised with so much affirmation and positive reinforcement that they come into the workplace needy for more," said one manager.

He pauses, swipes a matchstick on a column. It bursts into flame. “I tell you, you must take risks in my studio.” He finds a cigarette behind his ear and lights it. “I tell you not to be timid. I tell you to make the choices, make the mistakes, big, terrible, reckless mistakes, really screw it all up. I tell you it is the only way.” An affirmative murmur. “I say this, yes, but I still see so many of you afraid to cut in.” He begins to pace, slowly like a wolf, which is definitely his mirror animal. “I see what you are doing. When you leave yesterday, I go from work to work. You feel like Rambo maybe with the drills, the saws. You make lots of noise, lots of dust, but very few of you have found even this much”—he pinches two fingers together—“of your sculptures. Today this changes.” He walks over to a short blond-haired girl. “May I, Melinda?” “Please,

An astonishing void: official history ignores soccer. Contemporary history texts fail to mention it, even in passing, in countries where soccer has been and continues to be a primordial symbol of collective identity. I play therefore I am: a style of play is a way of being that reveals the unique profile of each community and affirms its right to be different. Tell me how you play and I’ll tell you who you are. For many years soccer has been played in different styles, unique expressions of the personality of each people, and the preservation of that diversity seems to me more necessary today than ever before. These are days of obligatory uniformity, in soccer and everything else. Never has the world been so unequal in the opportunities it offers and so equalizing in the habits it imposes: in this end of century world, whoever does not die of hunger dies of boredom.

Rearview Mirror Syndrome One of the most crippling causes of mediocrity in life is a condition I call Rearview Mirror Syndrome (RMS). Our subconscious minds are equipped with a self-limiting rearview mirror, through which we continuously relive and recreate our past. We mistakenly believe that who we were is who we are, thus limiting our true potential in the present, based on the limitations of our past.   As a result, we filter every choice we make—from what time we will wake up in the morning to which goals we will set to what we allow ourselves to consider possible for our lives—through the limitations of our past experiences. We want to create a better life, but sometimes we don’t know how to see it any other way than how it’s always been.   Research shows that on any given day, the average person thinks somewhere between 50,000 and 60,000 thoughts. The problem is that ninety-five percent of our thoughts are the same as the ones we thought the day before, and the day before that, and the day before that. It’s no wonder most people go through life, day after day, month after month, year after year, and never change the quality of their lives.   Like old, worn baggage, we carry stress, fear, and worry from yesterday with us into today. When presented with opportunities, we quickly check our rearview mirror to assess our past capabilities. “No, I’ve never done anything like that before. I’ve never achieved at that level. In fact, I’ve failed, time and time again.”   When presented with adversity, we go back to our trusty rearview mirror for guidance on how to respond. “Yep, just my luck. This crap always happens to me. I’m just going to give up; that’s what I’ve always done when things get too difficult.”   If you are to move beyond your past and transcend your limitations, you must stop living out of your rearview mirror and start imagining a life of limitless possibilities. Accept the paradigm:  my past does not equal my future. Talk to yourself in a way that inspires confidence that not only is anything possible, but that you are capable and committed to making it so. It’s not even necessary to believe it at first. In fact, you probably won’t believe it. You might find it uncomfortable and that you resist doing it. That’s okay. Repeat it to yourself anyway, and your subconscious mind will begin to absorb the positive self-affirmations. (More on how to do this in Chapter 6:  The Life S.A.V.E.R.S.)   Don’t place unnecessary limitations on what you want for your life. Think bigger than you’ve allowed yourself to think up until this point. Get clear on what you truly want, condition yourself to the belief that it’s possible by focusing on and affirming it every day, and then consistently move in the direction of your vision until it becomes your reality. There is nothing to fear, because you cannot fail—only learn, grow, and become better than you’ve ever been before.   Always remember that where you are is a result of who you were, but where you go depends entirely on who you choose to be, from this moment on.

During my first few months of Facebooking, I discovered that my page had fostered a collective nostalgia for specific cultural icons. These started, unsurprisingly, within the realm of science fiction and fantasy. They commonly included a pointy-eared Vulcan from a certain groundbreaking 1960s television show. Just as often, though, I found myself sharing images of a diminutive, ancient, green and disarmingly wise Jedi Master who speaks in flip-side down English. Or, if feeling more sinister, I’d post pictures of his black-cloaked, dark-sided, heavy-breathing nemesis. As an aside, I initially received from Star Trek fans considerable “push-back,” or at least many raised Spock brows, when I began sharing images of Yoda and Darth Vader. To the purists, this bordered on sacrilege.. But as I like to remind fans, I was the only actor to work within both franchises, having also voiced the part of Lok Durd from the animated show Star Wars: The Clone Wars. It was the virality of these early posts, shared by thousands of fans without any prodding from me, that got me thinking. Why do we love Spock, Yoda and Darth Vader so much? And what is it about characters like these that causes fans to click “like” and “share” so readily? One thing was clear: Cultural icons help people define who they are today because they shaped who they were as children. We all “like” Yoda because we all loved The Empire Strikes Back, probably watched it many times, and can recite our favorite lines. Indeed, we all can quote Yoda, and we all have tried out our best impression of him. When someone posts a meme of Yoda, many immediately share it, not just because they think it is funny (though it usually is — it’s hard to go wrong with the Master), but because it says something about the sharer. It’s shorthand for saying, “This little guy made a huge impact on me, not sure what it is, but for certain a huge impact. Did it make one on you, too? I’m clicking ‘share’ to affirm something you may not know about me. I ‘like’ Yoda.” And isn’t that what sharing on Facebook is all about? It’s not simply that the sharer wants you to snortle or “LOL” as it were. That’s part of it, but not the core. At its core is a statement about one’s belief system, one that includes the wisdom of Yoda. Other eminently shareable icons included beloved Tolkien characters, particularly Gandalf (as played by the inimitable Sir Ian McKellan). Gandalf, like Yoda, is somehow always above reproach and unfailingly epic. Like Yoda, Gandalf has his darker counterpart. Gollum is a fan favorite because he is a fallen figure who could reform with the right guidance. It doesn’t hurt that his every meme is invariably read in his distinctive, blood-curdling rasp. Then there’s also Batman, who seems to have survived both Adam West and Christian Bale, but whose questionable relationship to the Boy Wonder left plenty of room for hilarious homoerotic undertones. But seriously, there is something about the brooding, misunderstood and “chaotic-good” nature of this superhero that touches all of our hearts.

Mass incarceration—not attacks on affirmative action or lax civil rights enforcement—is the most damaging manifestation of the backlash against the Civil Rights Movement. The popular narrative that emphasizes the death of slavery and Jim Crow and celebrates the nation’s “triumph over race” with the election of Barack Obama, is dangerously misguided. The colorblind public consensus that prevails in America today—i.e., the widespread belief that race no longer matters—has blinded us to the realities of race in our society and facilitated the emergence of a new caste system.

Paramhansa Yogananda gave the following prayer-affirmation to help us creatively develop our individual qualities while tuning into divine guidance: I will use my creative thinking ability to gain success in every worth‑while project that I undertake. I will help myself that I may bring into proper use all my God‑given powers. I buried dead disappointments in the cemeteries of yesterday. Today I will plow the garden of life with my new creative efforts. God will help me if I help myself, praying to Him to help me to bring success to my efforts. (Metaphysical Meditations, 1932 Ed.)

Today, I comfort my threatened heart. I affirm my safety in times of change. I accept the comfort of spiritual sunlight. I am warmed by the truth that I am loved and protected even in the midst of chaotic change. Despite my shock, I survey my new spiritual surroundings with a sense of possibility.

You said earlier today that you wanted to talk about something,” Halt said. Crowley nodded, gathering his thoughts before he began. “We seem to share a lot of the same skills,” he said. “And the same weapons. I noticed you carry a saxe knife and a throwing knife like mine. I wondered where you came by them.” Crowley, of course, carried his two knives in the distinctive Ranger-issue double scabbard. Halt’s were in separate scabbards, placed close together on the left side of his belt. He glanced at them now, where the belt was draped over a rock beside the campfire. “My mentor gave them to me,” he said. “He was a Ranger, like you.” Crowley sat up at that piece of information. “A Ranger?” he said. “In Hibernia? What was his name?” “He called himself Pritchard. He was an amazing man.” “He was indeed,” Crowley affirmed, and now it was Halt’s turn to look surprised. “You knew him?” Crowley nodded eagerly. “I was his apprentice for five years. He taught me everything I know. How did you come to meet him?” “He turned up at Du . . . Droghela, some three years ago. He took me under his wing and taught me silent movement, knife work, tracking and the rest. I could already shoot, but he tightened up my technique quite a bit.” Crowley noticed the hesitation and correction when Halt mentioned the name of the place where he’d met Pritchard. But he let it pass. “Yes. He was very big on technique.” “And practice,” Halt agreed. Crowley smiled at the memory of his old teacher. “He had a saying. An ordinary archer practices until he gets it right. A Ranger—” “Practices until he never gets it wrong.” Halt

Don’t you have a hangover?” Nykyrian asked. Syn licked his fingers. “Like a motherfucker. But I’m used to the brain damage. I’ll eventually drink enough to make it go away.” Nykyrian shook his head. Kiara decided to change the subject. “Will I be blessed with both of you today?” Syn sat next to her. “Cursed would be more apropos. In which case, I reply affirmatively.

I believe that we must have a public reckoning with the history of the full record presented to the Court in Brown, which predicted with devastating clarity the mind-warping harm of segregation on white children.” The now-lost rationale for why segregation must fall—the rationale that included the costs to us all—might have actually uprooted segregation in America. After all, arguing that Black and brown children suffered from not being with white children affirmed the reality of unequal conditions, but once the argument was divorced from the context of legal segregation, it also subtly reaffirmed the logic of white supremacy. Today, it’s that logic that endures—that white segregated schools are better and that everyone, even white children, should endeavor to be in them.

An Affermation of Love: I am worthy of love, just as others are worthy of my love. It is not fair to love others so much, but never to express it. I must not allow my fear of being rejected or being misunderstood to block my expression of love because in doing so I cut off access to feeling one of the most beautiful emotions known to man. Today I will both share and receive love. A.I.M. Lawal

The famous speech Martin Luther King Jr. delivered on the steps of the Lincoln Memorial on August 28, 1963, included the sentence: "I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character". Today's left-wing, through identity politics, affirmative-action policies, and hiring quotas, has shattered that dream.

Today’s Affirmations: Blessings follow me wherever I go. In all things, I am blessed and I make it a point to take notice of all the good in my life. Even if I experience challenging events, I always remember how blessed I am. I always have plenty of whatever I need. And often, I have more than enough. I am loved abundantly and I have plentiful love to give in return. Infinite resources are at my fingertips. In the realm of money, I always have enough to cover my basic needs and to meet many of my desires, too. If I experience times when I feel a lack of abundance, I remind myself that, in truth, I have all that I require. Whether I am employed or unemployed, partnered or single, with lots of kids or no kids at all, I feel blessed in a multitude of ways. Nothing I can do can destroy or wash away the many blessings that come my way. And to be fully satisfied with life, all I have to do is remember the abundance that is available to me. My universe is plentiful and my heart is abundant. Blessings come to me freely, and I cultivate gratitude for it. Today, I make time to contemplate the ways in which I am a blessed. I regularly experience gratitude for all of the wonderful things in my life. And I seek out opportunities to demonstrate this gratitude by living with a sense of abundance.

What I know is this: The truth is ultimately life affirming. Even when it was ugly and inconvenient and has the potential to dismantle your life. It feels like relief even when it's painful...in a "this is real and therefore you can stand on it" way. The truth is uncomfortable but confining. You know the difference when you feel it. For most of my life I believed I had to lie to get what I needed. I'm guessing somewhere inside, you believe this, too...While lying almost works, just like drinking almost works, neither will ever take us all the way home. While the path may be longer and harder and a little lonelier at times, honesty will always move you closer to love, not further away. Today I don't walk around looking over my shoulder, afraid of being found out. I don't fear picking up my phone or looking at texts or opening my mail. I don't protect different versions of myself, and I don't have to keep track of my stories, because there aren't any - there's just the one life I'm living. I'll never forget the day it hit me that things were altogether different...My mind started to wander, searching for the familiar grooves of worry or scheming or protection to run down, but there wasn't anything there but smooth spaciousness. There was the warm sun making rainbows behind my eyelids and my bare feet hitting the baking asphalt and a bit of chewed-up carrot in my mouth. I had nothing left to hide.

Whenever you start to feel insecure—about anything—come to Me. Talk with Me about your fears and concerns; then affirm your trust in Me. Voicing your trust connects you with Me at a deep level. It also pushes back the darkness of deception. The evil one has been deceiving people ever since time began, since the Garden of Eden. Do not listen to his lies. Instead, put your trust in Me, for I am absolute Truth. As you come to know Me—the Truth—better and better, I make you increasingly free.

When you’re addressing power, don’t expect it to crumble willingly. If you’re going to say, “Hey now, look you guys, please look at what you did and look at yourselves and punish yourselves and at least try to square this thing, right?”—well, you’ll make slower progress at that than you would expect. I mean, even the most modest expectations are going to be unfulfilled. Think about it. Today there are still people all over the world who maintain that the Holocaust didn’t happen. There are people in the United States—people among that power echelon we speak of—who maintain that all slaves were happy. There are those power symbols that always say, “Well, it was for the good of the states. It was for the cohesion of the political process.” There are myriad justifications for denial. There are also people who say, “Hey, after thirty years of affirmative action, they’ve got it made. Black people—it’s their own fault if they can’t make it today.” Yeah, well, of course they say that. And they say it not just about black people. They say it in every country. We did something for you people, whoever “you” are. And we think that’s quite enough now. That’s the gist of it: we’ve done something, and we think it’s enough. It may not be perfect, but it damn sure comes close to being okay. Now let us hear you applaud that for a little while. And thank us. And you can take that hat off your head when you come in here thanking us. That’s the way it is. But let’s not get stuck there. We have miles to go before we sleep. We have lots to do, and some things just aren’t going to get done, you know?

MY CONFESSION FOR TODAY I confess that I am “sealed” with the Holy Spirit. My contents are intact and in order. I am approved, endorsed, recognized, affirmed, sanctified, and notarized by the Spirit of God. Because God has “sealed” me, it is guaranteed that I am going to make it to my final destination. When demons see the seal of God on me, they know they are not to mess around with me! I am a special package, to be treated with special care. Angels watch over me and guard my safe passage from one place to the next. Evil forces may attempt to mess with me, but the seal of God guarantees that I’ll arrive safely and complete! I declare this by faith in Jesus’ name!

Young people today are deeply passionate and crave authentic life based on truth. They're hungry to make a difference. They're willing to take a stand for whatever they believe, even to die for a cause. When they sell out to Jesus, they'll pursue a standard of righteousness that is greater than anything you and I ever saw growing up. Don't water it down. Don't lower the standard. And don't just settle for raising it-raise it higher. Believe in your children. Talk with them. Speak well of them. Encourage them. Pray for them. Celebrate the victories with them. Affirm their growth. We can raise a generation that, although they'll make mistakes, will sell out completely when Jesus grips them. They'll give Him everything. They'll make you proud by being even weirder than you are.

God is immutable in His essence. His nature and being are infinite, and so, subject to no mutations. There never was a time when He was not; there never will come a time when He shall cease to be. God has neither evolved, grown, nor improved. All that He is today, He has ever been, and ever will be. “I am the LORD, I change not” (Mal 3:6) is His own unqualified affirmation. He cannot change for the better, for He is already perfect; and being perfect, He cannot change for the worse. Altogether unaffected by anything outside Himself, improvement or deterioration is impossible. He is perpetually the same. He only can say, “I AM THAT I AM” (Exo 3:14). He is altogether uninfluenced by the flight of time. There is no wrinkle upon the brow of eternity. Therefore His power can never diminish nor His glory ever fade.

For the New Year. I am still living, I am still thinking: I have to go on living because I have to go on thinking. Sum, ergo cogito: cogito, ergo sum. Today everyone is permitted to express his desire and dearest thoughts: so I too would like to say what I have desired of myself today and what thought was the first to cross my heart this year – what thought shall be the basis, guarantee and sweetness of all my future life! I want to learn more and more to see what is necessary in things as the beautiful in them – thus I shall become one of those who make things beautiful. Amor fati: may that be my love from now on! I want to wage no war against the ugly. I do not want to accuse, I do not want even to accuse the accusers. May looking away be my only form of negation! And, all in all: I want to be at all times hereafter only an affirmer (ein Ja-sagender)! (276).

The best thing we can do with the failures of the past is to let them be history. Yes, it happened. Certainly it hurt. And it may still hurt, but he has acknowledged his failure and asked your forgiveness. We cannot erase the past, but we can accept it as history. We can choose to live today free from the failures of yesterday. Forgiveness is not a feeling; it is a commitment. It is a choice to show mercy, not to hold the offense up against the offender. Forgiveness is an expression of love. “I love you. I care about you, and I choose to forgive you. Even though my feelings of hurt may linger, I will not allow what has happened to come between us. I hope that we can learn from this experience. You are not a failure because you have failed. You are my spouse, and together we will go on from here.” Those are the words of affirmation expressed in the dialect of kind words.

While abortion is commonly understood as the issue that began to unite evangelicals in the 1970s, I give that dubious honor to the issue of race. Race hatred played the fundamental role in, first, pushing evangelicals towards a "color-blind gospel," which would provide cover for their racially motivated organizing against the federal government, and, second, their push to block implementation of the hard-won gains of the civil rights movement. This color-blind gospel is how evangelicals used biblical scripture to affirm that everyone, no matter what race, is equal and that race does not matter. The reality of the term ‘color-blind,’ however, was more about making Black and other ethnic evangelicals conform to whiteness and accept white leadership as the norm both religiously and socially. It is the equivalent of today's oft-quoted phrase "I don't see color." Saying that means white is the default color.

Again I say, the Christians of to-day are too modest for me .… If Wagner were a Christian, then Liszt was perhaps a Father of the Church! — The need of salvation, the quintessence of all Christian needs, has nothing in common with such clowns; it is the most straightforward expression of decadence, it is the most convincing and most painful affirmation of decadence, in sublime symbols and practices. The Christian wishes to be rid of himself. Le moi est toujours haissable (The Self is always hateful). Noble morality, master-morality, on the other hand, is rooted in a triumphant saying of yea to one's self, — it is the self-affirmation and self-glorification of life; it also requires sublime symbols and practices; but only “because its heart is too full.” The whole of beautiful art and of great art belongs here; their common essence is gratitude. But we must allow it a certain instinctive repugnance to décadents, and a scorn and horror of the latter's symbolism: such things almost prove it. The noble Romans considered Christianity as a foeda superstitio: let me call to your minds the feelings which the last German of noble taste — Goethe — had in regard to the cross.

Colby was quietly shocked to find Tate not only at his door the next morning, but smiling. He was expecting an armed assault following their recent telephone conversation. “I’m here with a job offer.” Colby’s dark eyes narrowed. “Does it come with a cyanide capsule?” he asked warily. Tate clapped the other man on the shoulder. “I’m sorry about the way I’ve treated you. I haven’t been thinking straight. I’m obliged to you for telling me the truth about Cecily.” “You know the baby’s yours, I gather?” Tate nodded. “I’m on my way to Tennessee to bring her home,” he replied. Colby’s eyes twinkled. “Does she know this?” “Not yet. I’m saving it for a surprise.” “I imagine you’re the one who’s going to get the surprise,” Colby informed him. “She’s changed a lot in the past few weeks.” “I noticed.” Tate leaned against the wall near the door. “I’ve got a job for you.” “You want me to go to Tennessee?” Colby murmured dryly. “In your dreams, Lane,” Tate returned. “No, not that. I want you to head up my security force for Pierce Hutton while I’m away.” Colby looked around the room. “Maybe I’m hallucinating.” “You and my father,” Tate muttered, shaking his head. “Listen, I’ve changed.” “Into what?” “Pay attention. It’s a good job. You’ll have regular hours. You can learn to sleep without a gun under your pillow. You won’t lose any more arms.” He added thoughtfully, “I’ve been a bad friend. I was jealous of you.” “But why?” Colby wanted to know. “Cecily is special. I look out for her, period. There’s never been a day since I met her when she wasn’t in love with you, or a time when I didn’t know it.” Tate felt warmth spread through his body at the remark. “I’ve given her hell. She may not feel that way, now.” “You can’t kill love,” Colby said heavily. “I know. I’ve tried.” Tate felt sorry for the man. He didn’t know how to put it into words. Colby shrugged. “Anyway, I’ve learned to live with my ghosts, thanks to that psychologist Cecily pushed me into seeing.” He scowled. “She keeps snakes, can you imagine? I used to see mine crawling out of whiskey bottles, but hers are real.” “Maybe she’s allergic to fur,” Tate pointed out. Colby chuckled. “Who knows. When do I start?” he added. “Today.” He produced a mobile phone and dialed a number. “I’m sending Colby Lane over. He’s my relief while I’m away. If you have any problems, report them to him.” He nodded as the person on the other end of the line replied in the affirmative. He closed up the phone. “Okay, here’s what you need to do…

Racial stereotyping. For Martin Luther King, Jr., and other civil rights leaders, the sin of white racism was stereotyping all black people as inferior. It was a prejudice to be sure, but it was predicated on the assumption that all blacks were the same. King objected to stereotyping because he wanted blacks to be treated as individuals and not reduced exclusively to their racial identity (hence the meaning of his famous statement about the content of one's character taking precedence over the color of one's skin). The postmodern left turns the civil rights model on its head. It embraces racial stereotyping -- racial identity by any other name -- and reverses it, transforming it into something positive, provided the pecking order of power is kept in place. In the new moral scheme of racial identities, black inferiority is replaced by white culpability, rendering the entire white race, with few exceptions, collectively guilty of racial oppression. The switch is justified through the logic of racial justice, but that does not change the fact that people are being defined by their racial characteristic. Racism is viewed as structural, so it is permissible to use overtly positive discrimination (i.e., affirmative action) to reorder society. This end-justifies-the-means mentality of course predates the postmodern left. It can be found in the doctrine of affirmative action. But the racial theorists of identity politics have taken "positive" discrimination to a whole new level. Whereas affirmative action was justified mainly in terms of trying to give disadvantaged blacks a temporary leg up, the racial theorists of the postmodern left see corrective action as permanent. The unending struggle that ensues necessitates acceptance of a new type of racial stereotyping as a way of life and increasingly as something that needs to be enshrined in administrative regulations and the law. The idea of positive stereotyping contains all sorts of illiberal troublemaking. Once one race is set up as victim and another as guilty of racism, any means necessary are permitted to correct the alleged unjust distribution of power. Justice becomes retaliatory rather than color blind -- a matter of vengeance rather than justice. The notion of collective racial guilt, once a horror to liberal opinion, is routinely accepted today as the true mark of a progressive. Casualties are not only King's dream of racial harmony but also the hope that someday we can all -- blacks and whites -- rise above racial stereotypes.

The imperialist found it useful to incorporate the credible and seemingly unimpeachable wisdom of science to create a racial classification to be used in the appropriation and organization of lesser cultures. The works of Carolus Linnaeus, Georges Buffon, and Georges Cuvier, organized races in terms of a civilized us and a paradigmatic other. The other was uncivilized, barbaric, and wholly lower than the advanced races of Europe. This paradigm of imaginatively constructing a world predicated upon race was grounded in science, and expressed as philosophical axioms by John Locke and David Hume, offered compelling justification that Europe always ought to rule non-Europeans. This doctrine of cultural superiority had a direct bearing on Zionist practice and vision in Palestine. A civilized man, it was believed, could cultivate the land because it meant something to him; on it, accordingly, he produced useful arts and crafts, he created, he accomplished, he built. For uncivilized people, land was either farmed badly or it was left to rot. This was imperialism as theory and colonialism was the practice of changing the uselessly unoccupied territories of the world into useful new versions of Europe. It was this epistemic framework that shaped and informed Zionist attitudes towards the Arab Palestinian natives. This is the intellectual background that Zionism emerged from. Zionism saw Palestine through the same prism as the European did, as an empty territory paradoxically filled with ignoble or, better yet, dispensable natives. It allied itself, as Chaim Weizmann said, with the imperial powers in carrying out its plans for establishing a Jewish state in Palestine. The so-called natives did not take well to the idea of Jewish colonizers in Palestine. As the Zionist historians, Yehoshua Porath and Neville Mandel, have empirically shown, the ideas of Jewish colonizers in Palestine, this was well before World War I, were always met with resistance, not because the natives thought Jews were evil, but because most natives do not take kindly to having their territory settled by foreigners. Zionism not only accepted the unflattering and generic concepts of European culture, it also banked on the fact that Palestine was actually populated not by an advanced civilization, but by a backward people, over which it ought to be dominated. Zionism, therefore, developed with a unique consciousness of itself, but with little or nothing left over for the unfortunate natives. In fact, I would go so far as to say that if Palestine had been occupied by one of the well-established industrialized nations that ruled the world, then the problem of displacing German, French, or English inhabitants and introducing a new, nationally coherent element into the middle of their homeland would have been in the forefront of the consciousness of even the most ignorant and destitute Zionists. In short, all the constitutive energies of Zionism were premised on the excluded presence, that is, the functional absence of native people in Palestine; institutions were built deliberately shutting out the natives, laws were drafted when Israel came into being that made sure the natives would remain in their non-place, Jews in theirs, and so on. It is no wonder that today the one issue that electrifies Israel as a society is the problem of the Palestinians, whose negation is the consistent thread running through Zionism. And it is this perhaps unfortunate aspect of Zionism that ties it ineluctably to imperialism- at least so far as the Palestinian is concerned. In conclusion, I cannot affirm that Zionism is colonialism, but I can tell you the process by which Zionism flourished; the dialectic under which it became a reality was heavily influenced by the imperialist mindset of Europe. Thank you. -Fictional debate between Edward Said and Abba Eban.

The myth that morality and fidelity are old-fashioned and trite can imprison more than just one individual as generations are affected by the choices perpetuated by this lie. The myth that withholding judgment or having charity means that all values are relative and should be given equal importance or loyalty creates a heavy chain that eventually traps a person in doubt and disaffection, leaving him or her to be constantly "driven with the wind and tossed" (see James 1:6). However, confidence that Christ honors those who honor him (see 1 Samuel 2:30) provides an anchor to our souls (see Ether 12:4) whereby we are capable of giving affirmative answers to those who question the "reason of the hope that is in [us]" (1 Peter 3:15). I remember one of my saddest moments as a faculty member at BYU. One of my students came to me in emotional tatters. She had come to BYU looking for a supportive community that shared her values, something she had not enjoyed being the only Mormon in her high school. Instead her peers at BYU teased, sneered at, and demeaned her because she was not willing to watch an R-rated movie. How proud I was of her! Despite the hurt of rejection "by her own," her faith carried her through the social prison created by her peers. To "stand in holy places, and be not moved" (D&C 87:8) in today's world requires faith, courage, poise, and patience.

Witness modern marriage. All rationality has clearly vanished from modern marriage; yet that is no objection to marriage, but to modernity. The rationality of marriage — that lay in the husband's sole juridical responsibility, which gave marriage a center of gravity, while today it limps on both legs. The rationality of marriage — that lay in its indissolubility in principle, which lent it an accent that could be heard above the accident of feeling, passion, and what is merely momentary. It also lay in the family's responsibility for the choice of a spouse. With the growing indulgence of love matches, the very foundation of marriage has been eliminated, that which alone makes an institution of it. Never, absolutely never, can an institution be founded on an idiosyncrasy; one cannot, as I have said, found marriage on "love" — it can be founded on the sex drive, on the property drive (wife and child as property), on the drive to dominate, which continually organizes for itself the smallest structure of domination, the family, and which needs children and heirs to hold fast — physiologically too — to an attained measure of power, influence, and wealth, in order to prepare for long-range tasks, for a solidarity of instinct between the centuries. Marriage as an institution involves the affirmation of the largest and most enduring form of organization: when society cannot affirm itself as a whole, down to the most distant generations, then marriage has altogether no meaning. Modern marriage has lost its meaning — consequently one abolishes it.

As everyone knows, Islam set up a social order from the outset, in contrast, for example, to Christianity. Islamic social teachings are so basic to the religion that still today many people, including Muslims, are completely unaware of Islam's spiritual dimensions. Social order demands rules and regulations, fear of the king, respect for the police, acknowledgement of authority. It has to be set up on the basis of God's majesty and severity. It pays primary attention to the external realm, the realm of the body and the desires of the lower soul, the realm where God is distant from the world. In contrast, Islamic spiritual teachings allow for intimacy, love, boldness, ecstatic expressions, and intoxication in the Beloved. All these are qualities that pertain to nearness to God. (...) In short, on the social level, Islam affirms the primacy of God as King, Majestic, Lord, Ruler. It establishes a theological patriarchy even if Muslim theologians refuse to apply the word father (or mother) to God. God is yang, while the world, human beings, and society are yin. Thereby order is established and maintained. Awe and distance are the ruling qualities. On the spiritual level, the picture is different. In this domain many Muslim authorities affirm the primacy of God as Merciful, Beautiful, Gentle, Loving. Here they establish a spiritual matriarchy, though again such terms are not employed. God is yin and human beings are yang. Human spiritual aspiration is accepted and welcomed by God. Intimacy and nearness are the ruling qualities. This helps explain why one can easily find positive evaluations of women and the feminine dimension of things in Sufism. (...) Again, this primacy of yin cannot function on the social level, since it undermines the authority of the law. If we take in isolation the Koranic statement, "Despair not of God's mercy surely God forgives all sins" (39:53), then we can throw the Sharia out the window. In the Islamic perspective, the revealed law prevents society from degenerating into chaos. One gains liberty not by overthrowing hierarchy and constraints, but by finding liberty in its true abode, the spiritual realm. Freedom, lack of limitation and constraint, bold expansivenessis achieved only by moving toward God, not by rebelling against Him and moving away. Attar (d. 618/1221) makes the same point more explicitly in an anecdote he tells about the great Sufi shaykh, Abu'l- Hasan Kharraqani (d. 425/1033): It is related that one night the Shaykh was busy with prayer. He heard a voice saying, "Beware, Abu'l-Hasan! Do you want me to tell people what I know about you so that they will stone you to death?" The Shaykh replied, "O God the Creator! Do You want me to tell the people what I know about Your mercy and what I see of Your generosity? Then no one will prostrate himself to You." A voice came, "You keep quiet, and so will I." Sufism is concerned with "maintaining the secret" (hifz al-sirr) for more reasons than one. The secret of God's mercy threatens the plain fact of His wrath. If "She" came out of the closet, "He" would be overthrown. But then She could not be found, for it is He who shows the way to Her door.

Taking the leap is just the first step. Then you must cross the desert. And make no mistake — that journey will be hell.” “Will it be worth it?” he asked. “You tell me,” the old man responded. “How worthy is your goal? And how big is your why?” “I can’t imagine anything better,” he affirmed. “Then yes, it will be worth it. You see, everyone who stands at the edge of this cliff sees something different on the other side. What you see on the other side is your particular goal, and that is unique to you. “But there’s a reason why you have not achieved that goal yet — you are not worthy of it. You have not become who you need to become to deserve it. “As you cross the desert to your promised land, you will endure tests and trials specific to you and your goal. If you persist, those test and trials will transform you into who you need to be to be worthy of your goal. “You can’t achieve your highest, noblest goals as the same person you are today. To get from where you are to where you want to be you have to change who you are. “And that is why no one can escape that journey — it is what transforms you into a person worthy of your goal. The bad news is that that journey is hell. The good news is that you get to pick your hell.” “Pick my hell?” he asked. “What do you mean?” “Because of your natural gifts and interests, your inborn passion and purpose, there are some hells that are more tolerable to you than others. “For example, some men can endure hard physical labor because their purpose lies in such fields as construction or mechanics, while other men could not even dream of enduring that hell. “I’ve met people who knew they were born to be writers. Their desert to cross, their hell to endure was writing every day for years without being paid or being recognized and appreciated. But in spite of their hell, they were happy because they were writing. Though they still had to earn their way to the valley of their ultimate goal, they were doing what they were born to do. “Ever read the book Getting Rich Your Own Way by Scrully Blotnick?” He shook his head. “That book reveals the results on a two-decade study performed by Mr. Blotnick and his team of researchers on 1,500 people representing a cross-section of middle-class America. Throughout the study, they lost almost a third of participants due to deaths, moves, or other factors. “Of the 1,057 that remained, 83 had become millionaires. They interviewed each millionaire to identify the common threads they shared. They found five specific commonalities, including that 1) they were persistent, 2), they were patient, and 3) they were willing to handle both the ‘nobler and the pettier’ aspects of their job. “In other words, they were able to endure their particular hell because they were in the right field, they had chosen the right career that coincided with their gifts, passions, and purpose. “Here is the inescapable reality: No matter what you pick as your greatest goal, achieving it will stretch you in ways you can’t imagine right now. You will have to get out of your comfort zone. You will have to become a different person than you are right now to become worthy of your goal. You must cross that hellacious desert to get to your awe-inspiring goal. “But I get to pick my hell?” he asked. “You get to pick your hell.

Well, I saved you today, didn’t I? Just like I saved you before. You walked out of the Bastion free, without a scratch, and if any Cokyrian but me had caught you with that dagger, you might be drawn and quartered by now.” “You didn’t save me from that butcher,” I said irritably. “But you’re right. About today, I mean.” I could sense his satisfaction, which irritated me all the more. “So accept my thanks, but stay away from me. We’re not friends, you know.” I was nearing my neighborhood and didn’t want anyone to see me with him. He stepped in front of me, forcing me to stop. “We’re not friends yet. But you’ve thought about it. And you just thanked me.” “Are you delusional?” “No. You just said thank you to the faceless Cokyrian soldier who arrested you.” “Don’t you ever stop?” I demanded, trying in vain to move around him. “I haven’t even started.” “What does that mean?” There was silence as Saadi glanced up and down the street. “I want to know where you got that dagger. Or at least what story you told.” “Why don’t you ask Commander Narian? The two of you seemed fairly close.” “Quit making jokes.” “I haven’t made a single one.” “Well?” “It was my father’s,” I said, clinging to the lie Queen Alera had provided, whether by mistake or not. “Oh.” This seemed to take Saadi aback. “And now, because of you, I don’t have it anymore.” I knew I was pressing my luck, but I wanted to make him feel bad. “I’m sorry,” he muttered, seeming sincere enough. Thinking I had maybe, finally, succeeded in getting him to leave me alone, I stepped around him. “Shaselle?” I stopped again, without the slightest idea why. “Your father--what was he like?” The question shocked me; I also wasn’t sure I could answer it without crying. But Saadi appeared so genuinely interested that I couldn’t disregard him. “You have no right to ask me that,” I answered out of principle. “But for your information, he was the strongest, bravest, kindest and best-humored man I ever knew. And none of it was because he took what was handed to him.” For the second time, I attempted a dramatic departure. “Shaselle?” “What now?” I incredulously exclaimed. “Do you have plans tomorrow?” “What?” “I have a day off duty. We could--” “No!” I shouted. “What is this? You expect me to spend a day with you, a Cokyrian--a Cokyrian I can’t stand?” “Yes,” he affirmed, despite my outburst. I laughed in disbelief. “I won’t. This is ridiculous. You’re ridiculous. Enjoy your time off duty with your own kind.” Turning, I sprinted down the street, and though he called after me yet again, I ignored him. As I neared my house, I glanced behind once or twice to assure myself he wasn’t following. He was nowhere in sight. I reached the security of my home just in time for dinner, and just in time to cut off Mother’s growing displeasure--the first step in her progression to anger. I smiled at her, hurried to wash, and was a perfect lady throughout the meal. Afterward I retired to my room, picking a book from my shelf to occupy me until my eyes drooped. Instead of words on pages, however, I kept seeing Saadi’s face--his clear blue eyes, that irritating hair, those freckles across his nose that made me lose willpower. What if I had offended him earlier? He had only asked to spend time with me, and I had mocked him. But he was Cokyrian. It was ludicrous for him to be pursuing my company. It was dangerous for me to be in his. And that, I suddenly realized, was part of the reason I very much wanted to be with him. Saadi aggravated me, confused me, scared me, and yet I could no longer deny that he intrigued me in a way no one else ever had.

If a man can only obey and not disobey, he is a slave; if he can only disobey and not obey, he is a rebel (not a revolutionary); he acts out of anger, disappointment, resentment, yet not in the name of a conviction or a principle. … Obedience to a person, institution or power (heteronomous obedience) is submission; it implies the abdication of my autonomy and the acceptance of a foreign will or judgment in place of my own. Obedience to my own reason or conviction (autonomous obedience) is not an act of submission but one of affirmation. My conviction and my judgment, if authentically mine, are part of me. If I follow them rather than the judgment of others, I am being myself; (p. 6) In order to disobey, one must have the courage to be alone, to err and to sin. ... …; hence any social, political, and religious system which proclaims freedom, yet stamps out disobedience, cannot speak the truth. (p. 8) At this point in history the capacity to doubt, to criticize and to disobey may be all that stands between a future for mankind and the end of civilization. (p. 10) It is the function of the prophet to show reality, to show alternatives and to protest; it is his function to call loudly, to awake man from his customary half-slumber. It is the historical situation which makes prophets, not the wish of some men to be prophets. (p. 12) Disobedience, then, in the sense in which we use it here, is an act of the affirmation of reason and will. It is not primarily an attitude directed against something, but for something: for man’s capacity to see, to say what he sees, and to refuse to say what he does not see (p. 17) That which was the greatest criticism of socialism fifty years ago—that it would lead to uniformity, bureaucratization, centralization, and a soulless materialism—is a reality of today’s capitalism. (p. 31) Man, instead of being the master of the machines he has built, has become their servant. But man is not made to be a thing, and with all the satisfactions of consumption, the life forces in man cannot be held in abeyance continuously. We have only one choice, and that is mastering the machine again, making production into a means and not an end, using it for the unfolding of man—or else the suppressed life energies will manifest themselves in chaotic and destructive forms. Man will want to destroy life rather than die of boredom. (p. 32) The supreme loyalty of man must be to the human race and to the moral principles of humanism. (p. 38) The individual must be protected from fear and the need to submit to anyone’s coercion. (p. 42) Not only in the sphere of political decisions, but with regard to all decisions and arrangements, the grip of the bureaucracy must be broken in order to restore freedom. (p. 42) According to its basic principles, the aim of socialism is the abolition of national sovereignty, the abolition of any kind of armed forces, and the establishment of a commonwealth of nations. (p. 43) It is exactly the weakness of contemporary society that it offers no ideals, that it demands no faith, that it has no vision—except that of more of the same. (p. 49) Socialism must be radical. To be radical is to go to the roots; and the root is Man. (p. 49)

No matter what philosophical standpoint people may adopt nowadays, from every point of view the falsity of the world in which we think we live is the most certain and firmest thing which our eyes are still capable of apprehending: - for that we find reason after reason, which would like to entice us into conjectures about a fraudulent principle in the "essence of things." But anyone who makes our very thinking, that is, "the spirit," responsible for the falsity of the world - an honourable solution which every conscious or unconscious advocatus dei [pleader for god] uses -: whoever takes this world, together with space, time, form, and movement as a false inference, such a person would at least have good ground finally to learn to be distrustful of all thinking itself. Wouldn’t it be the case that thinking has played the greatest of all tricks on us up to this point? And what guarantee would there be that thinking would not continue to do what it has always done? In all seriousness: the innocence of thinkers has something touching, something inspiring reverence, which permits them even today still to present themselves before consciousness with the request that it give them honest answers: for example, to the question whether it is "real," and why it really keeps itself so absolutely separate from the outer world, and similar sorts of questions. The belief in "immediate certainties" is a moral naivete which brings honour to us philosophers - but we should not be "merely moral" men! Setting aside morality, this belief is a stupidity, which brings us little honour! It may be the case that in bourgeois life the constant willingness to suspect is considered a sign of a "bad character" and thus belongs among those things thought unwise. Here among us, beyond the bourgeois world and its affirmations and denials - what is there to stop us from being unwise and saying the philosopher has an absolute right to a "bad character," as the being who up to this point on earth has always been fooled the best - today he has the duty to be suspicious, to glance around maliciously from every depth of suspicion. Forgive me the joke of this gloomy grimace and way of expressing myself. For a long time ago I myself learned to think very differently about and make different evaluations of deceiving and being deceived, and I keep ready at least a couple of digs in the ribs for the blind anger with which philosophers themselves resist being deceived. Why not? It is nothing more than a moral prejudice that truth is worth more than appearance. That claim is even the most poorly demonstrated assumption there is in the world. People should at least concede this much: there would be no life at all if not on the basis of appearances and assessments from perspectives. And if people, with the virtuous enthusiasm and foolishness of some philosophers, wanted to do away entirely with the "apparent world," assuming, of course, you could do that, well then at least nothing would remain any more of your "truth" either! In fact, what compels us generally to the assumption that there is an essential opposition between "true" and "false"? Is it not enough to assume degrees of appearance and, as it were, lighter and darker shadows and tones for the way things appear - different valeurs [values], to use the language of painters? Why could the world about which we have some concern - not be a fiction? And if someone then asks "But doesn’t an author belong to a fiction?" could he not be fully answered with Why? Doesn’t this "belong to" perhaps belong to the fiction? Is it then forbidden to be a little ironic about the subject as well as about the predicate and the object? Is the philosopher not permitted to rise above a faith in grammar? All due respect to governesses, but might it not be time for philosophy to renounce faith in governesses?-

TODAY’S AFFIRMATION: Because I am in right standing with God, He surrounds me with favor. Therefore, I have no need to manipulate anyone for personal gain or advantage.

Today, right now, I affirm that you, Lord Jesus, are already the King of Kings and the Lord of Lords. I’m not waiting for the day you will become the true King, for you are already reigning over all things at the right hand of God the Father. The government of all things is on your shoulders. Your kingdom of redemption and restoration is the only unshakable kingdom. Of the increase of your government and peace there will be no end, for you will reign forever and ever!

What an unusual rabbi! Today we often hear about the importance of being “inclusive,” but what people often mean by inclusion is, “Accept me as I am and affirm me as I am.” (I call this “affirmational inclusion.”) Yeshua did something much better. He practiced what I call “transformational inclusion”: he met people where they were and changed them.

March 5 Wearing our Crown Well Children’s children are a crown to the aged…—Proverbs 17:6 Oh, the sting of it! We spend our best years taking our children from cradle to college, making our mistakes and learning our lessons. Now that we are old and full of wisdom we are regarded as irrelevant by the (untried) generation that is raising our precious grand-children. Even though I vow that I will never do it again, sometimes the words just slip out: “When the kids (you kids) were little, we did so-and-so.” Most often my helpful hint or amusing anecdote is greeted with a glazed look and several seconds of polite silence that most definitely do not say, How fascinating. Tell me more. Yet Scripture affirms the value of one generation passing on its wisdom to the next. So what do we do? Fortunately the Bible not only teaches us the “what” of God’s principles, but also the how. In its pages we can learn how the process is done, and what we might be doing wrong. As of today, this is what I am learning: My attitude is more important than my words: A kind-hearted woman gains respect (Proverbs 11:16). When I speak, my words need to be kind and wise: Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according their needs (Ephesians 4:29a). Don’t sweat the small stuff. Take the long view. Think and say the best: If anything is excellent or praiseworthy—think about such things (Philippians 4:8b). Praying for my children and grand-children is one of the most important jobs I have. God is on the throne. He loves them (and me) and his plan is good. Rejoice in the Lord always. I will say it again: Rejoice! Do not be anxious about anything but in everything, by prayers and petition, with thanksgiving, present your requests to God (Philippians 4:4a-6).

I think the failure of The American church to affirm the goodness of civilizational life is our greatest failing today.

The opening of this letter is the easy part. Jesus praises the church for the positive things it is being and doing. The Lord repeats this pattern of opening each letter with encouraging words throughout this section of Scripture. Ironically, praise is crucial to recovery. It instills hope. Most men who struggle sexually have hidden their secret lives of sin for so long that they are hounded by a tremendous fear of being found out. If their fears come true, they may fall into a pit of despair. By contrast, it is the Lord’s nature to be gentle with his people, even when they are in sin. He truly is longsuffering. As the second chapter in Romans points out, “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance?” (2:4). By offering praise, Jesus gently affirms his love for them. He continued to John in Revelation, “Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols” (2:20). The Lord now transitions into the real issue. First, notice the use of the word tolerate. It appears this church knew what was going on but just looked the other way. Were the leaders merely putting up with open immorality? Not only that, but the woman somehow worked her way into a position of authority—a self-made leader. This situation isn’t unique to the first century. We see the same thing happening today. Many pastors refuse to believe that the men, women, and youth in their churches are viewing pornography and engaging in immoral sexual behaviors. Either they simply don’t want to believe it or they are trapped by the same problems and feel a lack of credibility to address those who are in the wrong. Today, the word tolerance is used as if it were a great virtue. I want to dispel this myth. No doubt God is patient, and we are all living proof of his patience. However, God is not tolerant in that he is consistent in what he does and doesn’t like in our behaviors and hearts. Otherwise Jesus would not have had to die for the sin of the world. The same things that upset him in Genesis upset him throughout Scripture. Remember, “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).

I am fortunate for the blessings I will receive today. I am looking forward to the opportunities that will come to me, today. I am grateful for the people I am about to meet who will help me forge a path of security, abundance, and love.

How to Quiet Your Mind: Relax and Silence the Voice of Your Mind, Today! - A Beginner's Guide - Marc Allen Is an inner dialog always going on inside you, preventing you from getting things done, making clear decisions, and concentrating on tasks? How many times have you been faced with some task or resolved to learn some new creative skill only to set it aside for some menial activity with no deadline or value? At the end of the day, have you ever asked yourself, “Why did I do that? Why did I waste so much time?” Are you looking to stop this? In this book, you will learn about techniques to quiet this inner voice, relax, focus on the here and now, and get your mind to cooperate with what YOU want. You’ll learn very, very easy techniques that you can use starting today to quiet your inner dialogue and to relieve stress and increase focus, techniques that can improve your intellectual and creative capacities, exercises that will help you in every aspect of your outward life, and more.

Today I remind myself that I can make the choice to feel good.

Every morning, I made it a point to think and concentrate on positive affirmations from the moment I opened my eyes. I’d start my day as soon as I gained consciousness by saying out loud, “It’s going to be a great day! Great things are going to happen today!” I repeated my positive affirmations diurnally. I am strong, stable, successful and confident, yet humble, peaceful, patient, and well mannered. I am loving, kind, caring, compassionate, generous, and gracious. I am mentally, physically, and spiritually healthy. I have a stable, structured family with an abundance of happy and healthy children, family members, and friends. I would finish with affirming that I have a plenitude of financial security and peace. I then meditated on all these things being true. I

AFFIRMATIONS FOR SELF-CONFIDENCE ♦ I am safe and secure. ♦ I trust my intuition to guide me. ♦ I have enough time, money, and intelligence to accomplish my goals. ♦ I know that I am guided toward good today. ♦ I deserve all that is good. ♦ When I win, others win as well. ♦ I always find time to fulfill my dreams. ♦ I am blessed in many ways. ♦ Other people like and respect me. ♦ My efforts are always supported and encouraged. ♦ God always takes care of my every human need. ♦ I am devoted to teaching the world about love. ♦ I take advantage of spare moments in the day, and my small efforts add up to large accomplishments. ♦ My body obeys my every command.

Today's Affirmation [10w] "I'll unplug myself from myself and plug into something higher.

SOMETIMES MY SOVEREIGN HAND—MY CONTROL over your life—places you in humbling circumstances. You feel held down, held back, and powerless to change things. You long to break free and feel in control of your life once again. Although this is an uncomfortable position, it is actually a good place to be. Your discomfort awakens you from the slumber of routine and reminds you that I am in charge of your life. It also presents you with an important choice: You can lash out at your circumstances—resenting My ways with you—or you can draw closer to Me. When you are suffering, your need for Me is greater than ever. The more you choose to come near Me, affirming your trust in Me, the more you can find hope in My unfailing Love. You can even learn to be joyful in hope while waiting in My Presence—where Joy abounds. Persevere in trusting Me, and I will eventually lift you up. Meanwhile, cast all your anxiety on Me, knowing that I care for you affectionately and am watching over you continually. Many are the woes of the wicked, but the LORD’s unfailing love surrounds the man who trusts in him. —Psalm 32:10 Be joyful in hope, patient in affliction, faithful in prayer. —Romans 12:12 You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore. —Psalm 16:11 NKJV Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. —1 Peter 5:6–7

Victorian Self-Improvement Affirmations "I shall venture to do something different after my postprandialconstitutional. Today, I shall suffer fools gladly.

Today I begin to choose Happiness, Success, Perfect Health, & Great Relationships.

To be answered in the morning: I am grateful for . . . 1. __________ 2. __________ 3. __________ What would make today great? 1. __________ 2. __________ 3. __________ Daily affirmations. I am . . . 1. __________ 2. __________ 3. __________ To be filled in at night: 3 amazing things that happened today . . . 1. __________ 2. __________ 3. __________ (This is similar to Peter Diamandis’s “three wins” practice; see page 373.) How could I have made today better? 1. __________ 2. __________ 3. __________

Deuteronomy is an exciting book that is very relevant today. I first realized this about twenty-five years ago when, early in my ministry, I read the book for my devotions. I found that there was so much I can learn about the Christian life and ministry that I began to list it all. I ended up with a huge list that has had a huge impact on my ministry. For example, I made a list of 142 incentives to obedience from Deuteronomy. So when I was asked by my friends at Crossway whether I would be interested in writing the Deuteronomy commentary in the series I responded with an enthusiastic yes. Why am I so excited about Deuteronomy? Primarily because in this book Moses is attempting to do something that is still so important for all Christians. He is close to death, and they are close to entering the promised land without him, the one who led them for forty years. Deuteronomy gives Moses’ farewell addresses to them. His aim is to motivate them to go forward and conquer the land and to help them to be faithful to God amidst all the challenges to such faithfulness that they will face. He warns them of challenges, he encourages them to a life of holiness, and he tells them the consequences of living and of failing to live such a life. All the time Moses was aware of the temptation the people would have to compromise their faith by assimilating aspects of Canaanite religion. Are these not some of our greatest challenges today? How can we remain faithful to God? How can we avoid compromise when the lure of the society around us is so powerful? And how can we help our children and the people we lead to be faithful? Deuteronomy tells us how Moses tackled these challenges. After citing a story that appears in Deuteronomy, Paul writes, “Now these things happened to them as an example, but they were written down for our instruction” (1 Corinthians 10:11). Therefore I have approached every passage of Deuteronomy as having significance to Christians today. Because all of Deuteronomy is part of God’s inspired Word, that affirmation should be accepted without question. But it is often not, for many Christians think that in this era of grace many of the teachings of the Old Testament are not significant for us. Indeed we may not use some of the laws and regulations that are given there because they apply only to the Jewish nation. But the religion of this nation had the same basic ingredients that the Christian religion has today. Their life was to be a response of faith and obedience to the God who had graciously acted to redeem them. So even the laws that are specific to Israel have principles behind them that help us in the life of faith today. When I studied Deuteronomy this time around with a view to writing this book, I found another feature that makes it extremely helpful.

SEPTEMBER 25—RULES I am creating my own rules. My values create the foundation for healthy choices. I am learning the difference between adapting to another’s expectations to feel accepted and experimenting with different rules to find out what fits for me. There are many times in my adulthood when I feel like I never left adolescence. When I encounter different social or professional situations, I become awkward and uncertain. I sometimes feel shameful—thinking that everyone else must know the rules—except me. In my recovery, I am establishing my own values. I have a right to choose work and relationships that complement my values. If I am unsure about the rules in any situation, I can ask questions or form my own. Today I will I create rules that work for me.

My point is that Christ’s actual crucifixion was not the only time that Jesus’ life was in danger. What is clear from these few examples is that the life of Jesus was so subversive and radical that he repeatedly undermined and clashed with the status quo establishment. These clashes inevitably and repeatedly resulted in people wanting Jesus dead. Jesus did not affirm the existing social order. And there is no doubt that today Jesus also identifies with black men and women experiencing the daily threat of police brutality—especially those who, like Jesus, have courageously resisted the establishment upholding the racialized status quo.

Is it likely that the white dominant group and the black marginalized group instantaneously swapped roles regarding who perceives injustice more precisely? Or is it more plausible that dominant culture remains at a limited vantage point for determining what is happening today? To affirm that white people are suddenly getting it right and that black people have simultaneously lost their capacity to interpret their own experiences seems an unhelpful response not based on serious reflection of our past nor the testimonies of African Americans in the present.

Statements that seem to be common sense to the speakers are nonetheless often profoundly religious in nature. Imagine that Ms A argues that all the safety nets for the poor should be removed, in the name of ‘survival of the fittest’. Ms B might respond, ‘The poor have the right to a decent standard of living – they are human beings like the rest of us!’ Ms A could then come back with the fact that many bioethicists today think the concept of ‘human’ is artificial and impossible to define. She might continue that there is no possibility of treating all living organisms as ends rather than means and that some always have to die that others may live. That is simply the way nature works. If Ms B counters with a pragmatic argument, that we should help the poor simply because it makes society work better, Ms A could come up with many similar pragmatic arguments about why letting some of the poor just die would be even more efficient. Now Ms B would be getting angry. She would respond heatedly that starving the poor is simply unethical, but Ms A could retort, ‘Who says ethics must be the same for everyone?’ Ms B would finally exclaim: ‘I wouldn’t want to live in a society like the one you are describing!’ In this interchange Ms B has tried to follow John Rawls and find universally accessible, ‘neutral and objective’ arguments that would convince everyone that we must not starve the poor. She has failed because there are none. In the end Ms B affirms the equality and dignity of human individuals simply because she believes it is true and right. She takes as an article of faith that people are more valuable than rocks or trees – though she can’t prove such a belief scientifically. Her public policy proposals are ultimately based on a religious stance.23

Victoria Woodhull was a free love and reproductive rights advocate who once made her living as a psychic and Spiritualist medium. In 1872 she also became the first woman to run for president of the United States, running on a ticket that included abolitionist leader Frederick Douglass as her vice president. A sex worker and equal opportunity slut, Woodhull is said to have saucily proclaimed: “I am a very promiscuous free lover. I want the love of you all, promiscuously. It makes no difference who or what you are, old or young, black or white, pagan, Jew, or Christian, I want to love you all and be loved by you all, and I mean to have your love.” Her legacy is carried on today by the Woodhull Freedom Foundation, which works to “affirm sexual freedom as a fundamental human right.

each generation makes its own history, and each generation is judged and defined by the history it makes. Grace has continued to make history as she has nurtured new ideas in Detroit and raised new possibilities of reuniting the efforts of all of us into a new movement. We must start with the question I heard Grace pose at a meeting I attended: “What does it mean to be a human being in the twenty-first century?” What does it mean to develop the life-affirming relationships that we are destined to have and that we must have not only for our own survival as a human species but also for the survival of the planet itself? What does all this mean? These questions are just as fundamental today as they were seventy or eighty years ago. Reflecting on all the changes that have happened, we have the chance now at this very critical moment to find and assert our pathway. We exist in a failed paradigm. It has failed us. It has failed human development. It has failed social development. It has failed everything that is needed to sustain human life. How do we come out of these ashes? How do we bring out of these ashes the ideas, the motivation, and the spirit of this particular moment and take it to the next step? These are the questions that Grace, now ninety-five years old, asks herself every moment throughout the day. And she invites us—every single one of us and those beyond us—to ask these same questions. As we move forth in the twenty-first century, I want to thank you, Grace. I want to thank you so much for being a part of my life. And certainly I am going to soak up whatever I can from you as long as you are here and as long as you are able and willing to give it. Thank you so much from all of us, from every single one of us.

Oh, Father, how we praise You. How we thank You that You did not call us to subsistence living. We don’t have to live on the alms of others. You had more in mind for us than that. We don’t have to seek some other means of satisfaction or a substitute that never fulfills us. I pray that today we can look in our right hand and say, “This is a lie if it’s not from You.” Father, help us to loosen our grip on the things that we crave so much in life, the things that we want affirmation and approval from so desperately. Help us to release our grip on them and hang onto You instead, because Your love is better than life. In the sweetest name I know, the name of Jesus, amen. ABOUT

Today I make time to release any burdens that I carry. One by one I release them into the atmosphere, until my body is in a complete state of calm

This book argues that mass incarceration is, metaphorically, the New Jim Crow and that all those who care about social justice should fully commit themselves to dismantling this new racial caste system. Mass incarceration - not attacks on affirmative action or lax civil rights enforcement - is the most damaging manifestation of the backlash against the Civil Rights Movement. The popular narrative that emphasizes the death of slavery and Jim Crow and celebrates the nation's 'triumph over race' with the election of Barack Obama, is dangerously misguided. The colorblind public consensus that prevails in American today - i.e., the widespread belief that race no longer matters - has blinded us to the realities of race in our society and facilitated the emergence of a new caste system.

Today I Will Ask & I Will Receive. Today I Will Seek & I Will Find. Career of my Choice Will Appear. Career of Abundance Will Appear. Career Where I Can Contribute Will Appear.

There is silence, only the pitter-patter of rain hitting the skylight above my bed. Do I roll over and fall back asleep or get up? This is always the dilemma. Long ago I lived for such rainy days, when I would make myself a cup of cocoa, climb back into bed, snuggle under the comforter, and just listem to the storm outside. Perhaps I would benefit from doing the same today. Recently, when I sought council from a minister friends, she affirmed my conclusion that I was stuck. "You're in the dessert," she said, "and you're parched, but not dried out." As she talked, I pictured myself sitting on a stump in the middle of a vast wasteland, surrounded by nothing save miles of adobe-colored, hardened soil, with no escape route insight. "You've got not alternative but to simply sit still and listen. In time you'll hear the answers.

The Pledge of Affirmation I am blessed I am favored by YHWH YHWH is my Shepherd YHWH leads me in the path of righteousness I am YHWH's sheep I graze in YHWH's pasture YHWH is my God YHWH keeps me YHWH will never leave me For better or for worse In good health or in bad In life or in death YHWH and I will not part I am sheltered by YHWH I am fed by YHWH I am surrounded by YHWH YHWH is my Guide YHWH is good YHWH is kind YHWH is full of mercy YHWH is my shield YHWH is my protection YHWH reigns today YHWH reigns forever

Princeton Tries to Explain a Drop in Jewish Enrollment; or "What is Communism?" by Yggdrasil The sine-qua-non of inner party power is a multi-cultural elite alienated from its tribal and racial kinsmen. It is the native elites - the indigenous leaders who might resist the inner party's drive for power that are always the target. ... For the reform version of communism developed by the Frankfurt School that now dominates the ‘liberal democracies" and the NWO, the masses of the nations are important as consumers ... What remains relevant to the inner party are the inner party's potential competitors, the native national elites with community ties to their brethren. In the Soviet Union, the inner party elites (using Lenin and Stalin as their cover) resorted to murder and forced resettlement to remove the native national elites, a fast, direct and brutal form of decapitation. In the "liberal democracies" the inner party uses a slower and less visibly brutal method of decapitation. Thus, in the liberal democracies of today we have "affirmative action" - a set of laws that places tremendous pressure on private businesses to displace native elites at the top with minorities who will be less plausible targets of discrimination lawsuits. These laws exist everywhere in the European world, and with the exception of the U.S. were enacted long before any significant minority constituencies (other than the inner party itself) existed to lobby for their passage. The entire program of displacement and decapitation within the liberal democracies was carefully drawn up and explained in "The Authoritarian Personality" by Theodor Adorno, et. al.(1947). It is a prescription for identifying any person who displays any bond of obligation to his own kind and the will to resist those who threaten the interests of his kind. Such "authoritarian personalities" are to be denied university admission and consigned to low status occupations, which is precisely what the laws of affirmative action and social rules of political correctness accomplish. Indeed, as I read the tables from the 1939 Soviet census published in Sanning's work [The Dissolution of Eastern European Jewry by Walter N. Sanning] I recalled my own research showing that the inner party, representing 2.4% of the U.S. population comprises 28% of the student body at Harvard, while the descendants of European Christendom comprising 70% of the population supply only 18% of the students. The American Majority has been effectively displaced at Harvard. Relative to their share of the Population, they have 2.4 times fewer students than do the inner party's Afro-American coalition partners. ... The United States Department of Labor has maintained a tracking study of 12,000 young people who were between the ages of 14 and 22 in 1979 known as the National Longitudinal study of Youth ("NLSY"). The CD Roms with all the data can be purchased from Ohio State University. These data show that at each given level of IQ (all participants were tested) the income and educational attainment of the descendants of European Christendom is much lower than for Blacks, Hispanics and Inner party members of the same IQ. In what will surely be a surprise to most middle and upper middle-income Euro-Americans, the effects are most pronounced at the highest IQ levels. In other words, it is the majority elite that suffers the widest disparity in income and education when compared with Blacks, Hispanics and Inner Party members within the same IQ range. When the effects are broken down by sex, we find that among males the disparity is most pronounced in the highest IQ ranges and disappears entirely by the time you descend to the 50% mark. The widest disparity exists among the top 2% of the population (those with IQs above 130).

Today I turn my eyes to see only that for which I am thankful. Today I allow myself to absorb the kindness and love within the Universe. Today I am thankful and grateful and it shows.

Today I know I walk with faith and grace beside me. I feel the light as it grows within and shine it out onto the world.

Most of us drive on the highway of life with one foot on the accelerator and the other foot on the brakes.  The accelerator represents the intensity of our desires while the brakes are the resistance, created by negative beliefs that keep us from going towards the things that we want at full speed.  All we have to do is to let go the brakes – that all. Let this affirmation “I am ready to allow all good things into my life” serve as a reminder to you today and every day, that it is so much more fun, and a much smoother ride when you don’t drive with the brakes on.  And as you say it, and believe that it is possible many good things that have been waiting to happen for you will start to appear.  As Abraham would say “the better it gets the better it gets”. By saying that you are ready to allow all good things into your life, you open the door of possibility.  Maybe in the beginning you will feel hesitant saying the words out aloud to yourself because things haven’t been going the way you wanted them to for a while, and you have just got used to expecting the worst as opposed to expecting

Now this is exactly the same battle we are presently fighting. Why are we being persecuted? Why am I being persecuted today? And why are you, and all of us who are in Tradition, being persecuted? Because we affirm the truth and condemn error; we condemn liberalism; we condemn modernism. This is inadmissible for the Conciliar Church. The Council has changed all this; now we are supposed to be on good terms with the liberals, with the modernists, with the Freemasons, with the Communists, with everyone; we are supposed to be ecumenical with everyone. We are opposed to this; therefore we are against the Council, we are against the Pope, and so we are condemned! Yes, it is true, condemned! The reasons are the same; the combat is the same.