Today's Bloom Quotes

One of the tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon - instead of enjoying the roses that are blooming outside our windows today.

It is said there are flowers that bloom only once in a hundred years. Why should there not be some that bloom once in a thousand, in ten thousand years? Perhaps we never know about them simply because this "once in a thousand years" has come today.

We are all dreaming of some magical rose garden over the horizon instead of enjoying the roses blooming outside our windows today

Today might be the chance to grasp the chance to let your talent bloom. Maybe tomorrow, the day after, or next year... Maybe even when you're thirty. I'm not sure if physique has anything to do with it, but if you think that it will never come, it probably never will.

Let today be the day you are kind to yourself and focus on believing what is beautiful and true. And this does not mean you ignore your imperfections. It means, in spite of them, you believe there is beauty to you.

Today might be the day to grasp the chance to let your talent bloom. Maybe tomorrow, the day after, or next year...Maybe even when you're thirty...But if you think it'll never come, it probably never will.

Dear Ellen, "Just keep swimming." Recognize that quote, Ellen? It's what Dory says to Marlin in Finding Nemo. "Just keep swimming, swimming, swimming." I'm not a huge fan of cartoons, but I'll give you props for that one. I like cartoons that can make you laughter, but also make you feel something. After today, think that's my favorite cartoon. Because I've been feeling like drowning lately, and sometimes people need a reminder that they just need to keep swimming.

Today is cold. Tomorrow, heat will come. Flowers bloom, then wither. Those we love, we can grow to hate. And life...life can be perfect one minute and in shambles the next.

Today I'll wear a dress made of sunlight, I'll spin like the lilies, I'll bloom like the stars. Hands hold, Hearts fold, Under my thumbprint sky.

I wonder at how many of us, feeling unsafe and unprotected, either end up running far away from everything we know and love, or staying and simply going mad. I have decided today that neither option is more or less noble than the other. They are merely different ways of coping, and we each must cope as best we can.

I can only hope that, upon learning of my imminent execution, Good Samaritans in Colorado will be moved to ship me a plump love apple from their backyard patch - and should they happen to be friendly with Hunter S. Thompson, perhaps persuade him to inject it with a little something beforehand. Hunter will know just what I mean, and trust me, it won't affect the taste of the tomato.* *When I wrote those lines, Thompson was alive and blooming. Now, with his sad demise, still more color has faded out of the American scene. Where are the men today whose lives are not beige; where are the writers whose style is not gray?

We are great fools. “He has spent his life in idleness,” we say; “I have done nothing today.” What, have you not lived? That is not only the most fundamental but the most illustrious of your occupations. . . . To compose our character is our duty, not to compose books, and to win, not battles and provinces, but order and tranquillity in our conduct. Our great and glorious masterpiece is to live appropriately.

How frail the bloom, how short the stay That terminates us all! Today we flourish green and gay, Like leaves tomorrow fall.

Today I woke up! Someone else saw their last day yesterday. That is all I need to know to make this day great.

My mouth blooms like a cut. I've been wronged all year, tedious nights, nothing but rough elbows in them and delicate boxes of Kleenex calling crybaby crybaby, you fool! Before today my body was useless. Now it's tearing at its square corners. It's tearing old Mary's garments off, knot by knot and see - Now it's shot full of these electric bolts. Zing! A resurrection! Once it was a boat, quite wooden and with no business, no salt water under it and in need of some paint. It was no more than a group of boards. But you hoisted her, rigged her. She's been elected. My nerves are turned on. I hear them like musical instruments. Where there was silence the drums, the strings are incurably playing. You did this. Pure genius at work. Darling, the composer has stepped into fire.

Occasionally, even today, you come across certain people who seem to possess an impressive inner cohesion. They are not leading fragmented, scattershot lives. They have achieved inner integration. They are calm, settled, and rooted. They are not blown off course by storms. They don’t crumble in adversity. Their minds are consistent and their hearts are dependable. Their virtues are not the blooming virtues you see in smart college students; they are the ripening virtues you see in people who have lived a

Today, while Mother was watching me work, she suddenly remarked, “They say that people who like summer flowers die in the summer. I wonder if it’s true.” I did not answer but went on watering the eggplants. It is already the beginning of summer. She continued softly, “I am very fond of hibiscus, but we haven’t a single one in this garden.” “We have plenty of oleanders,” I answered in an intentionally sharp tone. “I don’t like them. I like almost all summer flowers, but oleanders are too loud.” “I like roses best. But they bloom in all four seasons. I wonder if people who like roses best have to die four times over again.” We both laughed.

MOTHER – By Ted Kooser Mid April already, and the wild plums bloom at the roadside, a lacy white against the exuberant, jubilant green of new grass and the dusty, fading black of burned-out ditches. No leaves, not yet, only the delicate, star-petaled blossoms, sweet with their timeless perfume. You have been gone a month today and have missed three rains and one nightlong watch for tornadoes. I sat in the cellar from six to eight while fat spring clouds went somersaulting, rumbling east. Then it poured, a storm that walked on legs of lightning, dragging its shaggy belly over the fields. The meadowlarks are back, and the finches are turning from green to gold. Those same two geese have come to the pond again this year, honking in over the trees and splashing down. They never nest, but stay a week or two then leave. The peonies are up, the red sprouts, burning in circles like birthday candles, for this is the month of my birth, as you know, the best month to be born in, thanks to you, everything ready to burst with living. There will be no more new flannel nightshirts sewn on your old black Singer, no birthday card addressed in a shaky but businesslike hand. You asked me if I would be sad when it happened and I am sad. But the iris I moved from your house now hold in the dusty dry fists of their roots green knives and forks as if waiting for dinner, as if spring were a feast. I thank you for that. Were it not for the way you taught me to look at the world, to see the life at play in everything, I would have to be lonely forever.

They say there is a kind of flower that blooms only once a century, Then couldn't there be one that flowers only once every thousand years - or once every ten thousand years? Maybe there are and we just don't know it because today is itself that once-in-a-thousand-year moment.

Today, I saw a burst of color the same hues as the sunset: a bright orangey-pink, the train of a dress just floating there as that vision moved toward me … like a flower, when it opens, the petals begin in that deep rich color, then lighten, then darken again on the edges … it was like you’d been dipped into the horizon and given to me.

Today’s message: Pro tip… An apple a day will keep anyone away if you throw it hard enough.

Tomorrow’s flower is today’s seed. And it’s okay that the seed is not a flower yet. It’s okay that it has a bit of a process to undertake before it blooms. There’s nothing wrong with the seed right now. It’s exactly what it’s supposed to be in this moment. And so are you.

One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon instead of enjoying the roses that are blooming outside our windows today.

Yesterday it was sun outside. The sky was blue and people were lying under blooming cherry trees in the park. It was Friday, so records were released, that people have been working on for years. Friends around me find success and level up, do fancy photo shoots and get featured on big, white, movie screens. There were parties and lovers, hand in hand, laughing perfectly loud, but I walked numbly through the park, round and round, 40 times for 4 hours just wanting to make it through the day. There's a weight that inhabits my chest some times. Like a lock in my throat, making it hard to breathe. A little less air got through and the sky was so blue I couldn’t look at it because it made me sad, swelling tears in my eyes and they dripped quietly on the floor as I got on with my day. I tried to keep my focus, ticked off the to-do list, did my chores. Packed orders, wrote emails, paid bills and rewrote stories, but the panic kept growing, exploding in my chest. Tears falling on the desk tick tick tick me not making a sound and some days I just don't know what to do. Where to go or who to see and I try to be gentle, soft and kind, but anxiety eats you up and I just want to be fine. This is not beautiful. This is not useful. You can not do anything with it and it tries to control you, throw you off your balance and lovely ways but you can not let it. I cleaned up. Took myself for a walk. Tried to keep my eyes on the sky. Stayed away from the alcohol, stayed away from the destructive tools we learn to use. the smoking and the starving, the running, the madness, thinking it will help but it only feeds the fire and I don't want to hurt myself anymore. I made it through and today I woke up, lighter and proud because I'm still here. There are flowers growing outside my window. The coffee is warm, the air is pure. In a few hours I'll be on a train on my way to sing for people who invited me to come, to sing, for them. My own songs, that I created. Me—little me. From nowhere at all. And I have people around that I like and can laugh with, and it's spring again. It will always be spring again. And there will always be a new day.

When you find yourself falling into the pit of anxiety, remember the ladder of hope that reminds you there is no reason to be afraid. There is still a way out of this, and you are still capable—not perfect, but capable—and you have permission to try to climb again. Even if your hands shake, and your knees are weaker from the fall, you can still trade your fears of tomorrow with hope for today: the courageous decision to climb on anyway out of the pit of anxious thoughts. There is no reason to live afraid.

One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon-instead of enjoying the roses that are blooming outside our windows today.

Mrs. Tulliver had lived thirteen years with her husband, yet she retained in all the freshness of her early married life a facility of saying things which drove him in the opposite direction to the one she desired. Some minds are wonderful for keeping their bloom in this way, as a patriarchal goldfish apparently retains to the last its youthful illusion that it can swim in a straight line beyond the encircling glass. Mrs. Tulliver was an amiable fish of this kind, and after running her head against the same resisting medium for thirteen years would go at it again to-day with undulled alacrity.

Buddhist teachings discourage us from clinging and grasping to those we hold dear, and from trying to control the people or the relationship. What’s more, we’re encouraged to accept the impermanence of all things: the flower that blooms today will be gone tomorrow, the objects we possess will break or fade or lose their utility, our relationships will change, life will end.

On Thursday, I woke to find a perfect September morning, summer with the first gentle hint of autumn, exactly the wrong day to be away from the country. I would have gone for an enormous walk -- except that, while in the bath, I saw exactly how to finish the book I was writing, after being stuck for weeks; though as things turned out, I doubt if I should have walked or written, because during breakfast I suddenly knew how to paint the view framed by my open window. I had been threatening to paint for months, sometimes seeing myself as a primitive, sometimes as an abstractionist. Today the primitive mood was in the ascendent.

Gratitude is like the flowers that blossom in spring, it just keep on blooming beautifully into magnificent abundance." Gregory Anson

Her grandparents spoke in casual poetry, dropping phrases like “you’re blooming today” and “you bury me because I love you so much.

Live now, believe me, wait not for tomorrow; gather the roses of life that bloom today!

But remember, nature is not quick. If you plant a seed in a ground today it will not be fully bloomed tomorrow. It takes time. It takes patience.

So go on, extraordinary one. Live and let live. Love and be loved. Bloom in time—in your own time. Now I see you for who you really are. And you are a wonder.

1 The summer our marriage failed we picked sage to sweeten our hot dark car. We sat in the yard with heavy glasses of iced tea, talking about which seeds to sow when the soil was cool. Praising our large, smooth spinach leaves, free this year of Fusarium wilt, downy mildew, blue mold. And then we spoke of flowers, and there was a joke, you said, about old florists who were forced to make other arrangements. Delphiniums flared along the back fence. All summer it hurt to look at you. 2 I heard a woman on the bus say, “He and I were going in different directions.” As if it had something to do with a latitude or a pole. Trying to write down how love empties itself from a house, how a view changes, how the sign for infinity turns into a noose for a couple. Trying to say that weather weighed down all the streets we traveled on, that if gravel sinks, it keeps sinking. How can I blame you who kneeled day after day in wet soil, pulling slugs from the seedlings? You who built a ten-foot arch for the beans, who hated a bird feeder left unfilled. You who gave carrots to a gang of girls on bicycles. 3 On our last trip we drove through rain to a town lit with vacancies. We’d come to watch whales. At the dock we met five other couples—all of us fluorescent, waterproof, ready for the pitch and frequency of the motor that would lure these great mammals near. The boat chugged forward—trailing a long, creamy wake. The captain spoke from a loudspeaker: In winter gray whales love Laguna Guerrero; it’s warm and calm, no killer whales gulp down their calves. Today we’ll see them on their way to Alaska. If we get close enough, observe their eyes—they’re bigger than baseballs, but can only look down. Whales can communicate at a distance of 300 miles—but it’s my guess they’re all saying, Can you hear me? His laughter crackled. When he told us Pink Floyd is slang for a whale’s two-foot penis, I stopped listening. The boat rocked, and for two hours our eyes were lost in the waves—but no whales surfaced, blowing or breaching or expelling water through baleen plates. Again and again you patiently wiped the spray from your glasses. We smiled to each other, good troopers used to disappointment. On the way back you pointed at cormorants riding the waves— you knew them by name: the Brants, the Pelagic, the double-breasted. I only said, I’m sure whales were swimming under us by the dozens. 4 Trying to write that I loved the work of an argument, the exhaustion of forgiving, the next morning, washing our handprints off the wineglasses. How I loved sitting with our friends under the plum trees, in the white wire chairs, at the glass table. How you stood by the grill, delicately broiling the fish. How the dill grew tall by the window. Trying to explain how camellias spoil and bloom at the same time, how their perfume makes lovers ache. Trying to describe the ways sex darkens and dies, how two bodies can lie together, entwined, out of habit. Finding themselves later, tired, by a fire, on an old couch that no longer reassures. The night we eloped we drove to the rainforest and found ourselves in fog so thick our lights were useless. There’s no choice, you said, we must have faith in our blindness. How I believed you. Trying to imagine the road beneath us, we inched forward, honking, gently, again and again.

She leaned back against the step, smoothing her hands over her stomach. Though she wasn't showing yet, just in the last week she'd started to look different. It wasn't something I could describe easily. It was like those stop-action films of flowers blooming that we watched in Biology. Every frame something is happening, something little that would be missed in real time - the sprout pushing, bit by bit, from the ground, the petals slowly moving outward. To the naked eye, it's just suddenly blooming, color today where there was none before. But in real time, it's always building, working to show itself, to become.

Stop scratching,' Rhys said without looking at him as they strode through a blooming apple orchard. No wings to be seen today. Cassian lowered his hands from his chest. 'I can't help it if this place makes my skin crawl.' Rhys snorted, gesturing to one of the blooming trees above them, petals falling thick as snow. 'The feared general, felled by seasonal allergies. Cassian gave an unnecessarily loud sniffle, earning a full chuckle from Rhys.

A truly enlightened attitude to language should simply be to let six thousand or more flowers bloom. Subcultures should be allowed to thrive, not just because it is wrong to squash them, because they enrich the wider culture. Just as Black English has left its mark on standard English Culture, South Africans take pride in the marks of Afrikaans and African languages on their vocabulary and syntax. New Zealand's rugby team chants in Maori, dancing a traditional dance, before matches. French kids flirt with rebellion by using verlan, a slang that reverses words' sounds or syllables (so femmes becomes meuf). Argentines glory in lunfardo, an argot developed from the underworld a centyry ago that makes Argentine Spanish unique still today. The nonstandard greeting "Where y'at?" for "How are you?" is so common among certain whites in New Orleans that they bear their difference with pride, calling themselves Yats. And that's how it should be.

Success comes from hard work and the accumulation of small numbers. Unlike yesterday, today’s prosperity can bloom from continuous intelligent production. For the first time in history, life as a full-time writer has become about simple math.

They say there are flowers that bloom only once in a hundred years. Why not suppose the existence of flowers that bloom only once a thousand years? We may have known nothing about them until now only because today is the “once in a thousand years”?

One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon — instead of enjoying the roses that are blooming outside our windows today. Dale Carnegie

Hoover’s program aimed to drive a wedge between the Party and its nonblack allies. Today, the popular misconception persists that the Black Panther Party was separatist, or antiwhite. Many current internet postings mischaracterize the Party in this way. 28

Sickening, the way the youngest de Vibrey girl, to humour the whim of her kinky old father, is actually riding side-saddle today. Twisted round like a blooming corkscrew. Hymen be blowed, think of what it's doing to her innards, poor wretch, think of the strain on her spine when she goes over the fences.

The world’s heart is on fire, and race is at its core. What’s happening in the world today is the result of past actions. The bitter racial seeds from past beliefs and actions are blooming all around us, reflecting not only a division of races that is rooted in ignorance and hate, but also, and more solely, a division of heart.

Yes.” He stared at her somberly. “In this house, we smile. So you have to smile at least once a day.” He burst into rumbling laughter at her surprised look. “Seeing you in our house is like waking up to a dream. Stay as long as you like, angel.” She thought about his words now, as she sipped Sits’s coffee. How they’d struck her as weirdly sentimental. So awkward and earnest. Her grandparents spoke in casual poetry, dropping phrases like “you’re blooming today” and “you bury me because I love you so much.” They always, always, always called her habibti and ya ayooni. My love. My eyes. The fact was that she wasn’t used to this, this awkwardly normal way of discussing intense emotions.

As Michelle Alexander observes in The New Jim Crow, there are more black people under carceral control today than there were slaves in 1850. By 2000 the median white family owned ten times the assets of the median black family. Today, a decade and a half later, the median white family owns almost twenty times the assets of the median black family.

In stories, when someone behaves uncharacteristically, we take it as a meaningful, even pivotal moment. If we are surprised again and again, we have to keep changing our minds, or give up and disbelieve the writer. In real life, if people think they know you well enough not only to say, 'It's Tuesday, Amy must be helping out at the library today,' but well enough to say to the librarian, after you've left the building, 'You know, Amy just loves reading to the four-year-olds, I think it's been such a comfort for her since her little boy died'—if they know you like that, you can do almost anything where they can't see you, and when they hear about it, they will, as we do, simply disbelieve the narrator.

The Garden of Proserpine" Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams. I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep. Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here. No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn. Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well. Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn. There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, And all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs. We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea. Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night.

Please Call Me By My True Names Don’t say that I will depart tomorrow— even today I am still arriving. Look deeply: every second I am arriving to be a bud on a Spring branch, to be a tiny bird, with still-fragile wings, learning to sing in my new nest, to be a caterpillar in the heart of a flower, to be a jewel hiding itself in a stone. I still arrive, in order to laugh and to cry, to fear and to hope. The rhythm of my heart is the birth and death of all that is alive. I am a mayfly metamorphosing on the surface of the river. And I am the bird that swoops down to swallow the mayfly. I am a frog swimming happily in the clear water of a pond. And I am the grass-snake that silently feeds itself on the frog. I am the child in Uganda, all skin and bones, my legs as thin as bamboo sticks. And I am the arms merchant, selling deadly weapons to Uganda. I am the twelve-year-old girl, refugee on a small boat, who throws herself into the ocean after being raped by a sea pirate. And I am also the pirate, my heart not yet capable of seeing and loving. I am a member of the politburo, with plenty of power in my hands. And I am the man who has to pay his “debt of blood” to my people dying slowly in a forced-labor camp. My joy is like Spring, so warm it makes flowers bloom all over the Earth. My pain is like a river of tears, so vast it fills the four oceans. Please call me by my true names, so I can hear all my cries and laughter at once, so I can see that my joy and pain are one. Please call me by my true names, so I can wake up and the door of my heart could be left open, the door of compassion.

early childhood she had given her deepest trust, and which for half a century has suggested what she might do, think, feel, desire, and become, has suddenly fallen silent. Now, at last, all those books have no instructions for her, no demands—because she is just too old. In the world of classic British fiction, the one Vinnie knows best, almost the entire population is under fifty, or even under forty—as was true of the real world when the novel was invented. The few older people—especially women—who are allowed into a story are usually cast as relatives; and Vinnie is no one’s mother, daughter, or sister. People over fifty who aren’t relatives are pushed into minor parts, character parts, and are usually portrayed as comic, pathetic, or disagreeable. Occasionally one will appear in the role of tutor or guide to some young protagonist, but more often than not their advice and example are bad; their histories a warning rather than a model. In most novels it is taken for granted that people over fifty are as set in their ways as elderly apple trees, and as permanently shaped and scarred by the years they have weathered. The literary convention is that nothing major can happen to them except through subtraction. They may be struck by lightning or pruned by the hand of man; they may grow weak or hollow; their sparse fruit may become misshapen, spotted, or sourly crabbed. They may endure these changes nobly or meanly. But they cannot, even under the best of conditions, put out new growth or burst into lush and unexpected bloom. Even today there are disproportionately few older characters in fiction. The

Jane Eyre, who had been an ardent, expectant woman - almost a bride - was a cold, solitary girl again: her life was pale; her prospects were desolate. A Christmas frost had come at midsummer; a white December storm had whirled over June; ice glazed the ripe apples, drifts crushed the blowing roses; on hayfield and cornfield lay a frozen shroud: lanes which last night blushed full of flowers, to-day were pathless with untrodden snow; and the woods, which twelve hours since waved leafy and fragrant as groves between the tropics, now spread, waste, wild, and white as pine-forests in wintry Norway. My hopes were all dead—struck with a subtle doom, such as, in one night, fell on all the first-born in the land of Egypt. I looked on my cherished wishes, yesterday so blooming and glowing; they lay stark, chill, livid corpses that could never revive.

In six months the little girl had become a young woman; that was all. Nothing is more common than this phenomenon. There is a moment when girls bloom in a twinkling, and become roses all at once. Yesterday we left them children, today we find them disturbing. She had not only grown; she had become idealized. As three April days are enough for certain trees to put on a covering of flowers, six months had been enough for her to put on a mantle of beauty. Her April had come.

After centuries of bemoaning the fact that the young are too rebellious and disrespectful, the problem today, it appears, is that they are not rebellious and disrespectful enough. They aren’t willing to challenge conventional wisdom, neither the liberal pieties that offended Allan Bloom nor the conservative ones that gall Deresiewicz. After having been pilloried for trying to destroy the bourgeois order in the 1960s and 1970s, the youth are now scorned for being too bourgeois.

The number of persons in Venice who evidently never have enough to eat is painfully large; but it would be more painful if we did not equally perceive that the rich Venetian temperament may bloom upon a dog’s allowance. Nature has been kind to it, and sunshine and leisure and conversation and beautiful views form the greater part of its sustenance. It takes a great deal to make a successful American, but to make a happy Venetian takes only a handful of quick sensibility. The Italian people have at once the good and the evil fortune to be conscious of few wants; so that if the civilisation of a society is measured by the number of its needs, as seems to be the common opinion to-day, it is to be feared that the children of the lagoon would make but a poor figure in a set of comparative tables. Not their misery, doubtless, but the way they elude their misery, is what pleases the sentimental tourist, who is gratified by the sight of a beautiful race that lives by the aid of its imagination.

We struggle and push and plant seeds deep underground, and it doesn’t look like much for a while. But then someone comes along and listens to your song or sees your painting or reads your poem, and they feel alive again, like the world is fresh and bursting, just like harvest. Plant something today that will feed someone many months or many years from now. Plant something today, because you’ve feasted on someone else’s carefully planted seeds, seeds that bloomed into nourishment and kept you alive and wide-eyed.

Described by Harold Bloom as "the beginning of the end of the traditional novel of social morality" (xii), George Eliot's Middlemarch is nonetheless replete with a kind of authorial intervention that modern readers might find tiresome. Readers today are accustomed to the contemporary fictional maxim of "show, don't tell" but Eliot had different aesthetic ideas, for she always tells us right away who we are dealing with. At the beginning of Middlemarch, the character of one of its protagonists, Dorothea Brooke, is laid out. Eliot writes,

The prayers we weave into the matching of the socks, the working of our hands, the toiling of the hours, they survive fire. It’s the things unseen that survive fire. Love. Relationship. Worship. Prayer. Communion. All Things Unseen—and Centered in Christ. It doesn’t matter so much what we leave unaccomplished—but that our priority was things unseen. Again, today, that’s always the call: slay the idol of the seen. Slay the idol of focusing on only what can be seen, lauded, noticed. Today, a thousand times again today, I will preach His truth to this soul prone to wander, that wants nothing more than the gracious smile of our Father: “Unseen. Things Unseen. Invest in Things Unseen. The Unexpected Priority is always Things Unseen. ” “Pray to your Father, who is unseen. Then your Father, who sees what is done in secret . . .” (Matt. 6:6 NIV). “For the things that are seen are transient, but the things that are unseen are eternal” (2 Cor. 4:18). It’s the things unseen that are the most important things. Though the seen product of the baskets may have gone up in a flame of smoke, it

Men don’t believe in a devil now,   As their fathers used to do; They’ve forced the door of the broadest creed   To let his majesty through; There isn’t a print of his cloven foot;   Or a fiery dart from his bow, To be found in earth or air to-day,   For the world has voted so. But who is mixing the fatal draft   That palsies heart and brain, And loads the earth of each passing year   With ten hundred thousand slain? Who blights the bloom of the land to-day   With the fiery breath of hell, If the devil isn’t and never was?   Won’t somebody rise and tell?      –Alfred J. Hough.

O Lord, how many are Your works! In wisdom You have made them all.… —Psalm 104:24 (NAS) In her intriguing book What’s Your God Language? Dr. Myra Perrine explains how, in our relationship with Jesus, we know Him through our various “spiritual temperaments,” such as intellectual, activist, caregiver, traditionalist, and contemplative. I am drawn to naturalist, described as “loving God through experiencing Him outdoors.” Yesterday, on my bicycle, I passed a tom turkey and his hen in a sprouting cornfield. Suddenly, he fanned his feathers in a beautiful courting display. I thought how Jesus had given me His own show of love in surprising me with that wondrous sight. I walked by this same field one wintry day before dawn and heard an unexpected huff. I had startled a deer. It was glorious to hear that small, secret sound, almost as if we held a shared pleasure in the untouched morning. Visiting my daughter once when she lived well north of the Arctic Circle in Alaska, I can still see the dark silhouettes of the caribou and hear the midnight crunch of their hooves in the snow. I’d watched brilliant green northern lights flash across the sky and was reminded of the emerald rainbow around Christ’s heavenly throne (Revelation 4:3). On another Alaskan visit, a full moon setting appeared to slide into the volcanic slope of Mount Iliamna, crowning the snow-covered peak with a halo of pink in the emerging light. I erupted in praise to the triune God for the grandeur of creation. Traipsing down a dirt road in Minnesota, a bloom of tiny goldfinches lifted off yellow flowers growing there, looking like the petals had taken flight. I stopped, mesmerized, filled with the joy of Jesus. Jesus, today on Earth Day, I rejoice in the language of You. —Carol Knapp Digging Deeper: Pss 24:1, 145:5; Hb 2:14

I Am I’ve decided that I am free to be what and who I was created to be. I am free to choose a path that honors my progress and stimulates my growth.  I am free to love, forgive, and embrace all that I truly am. I am confident, joyful, and grateful. I am resilient, tried, and true to myself. I am ready to move forward.  It’s time that I put down every burden, regret, and pain—and boldly walk into my freedom. It doesn’t matter who I was yesterday or who people think I am today. I am walking in my truth and standing in my authority. I am free to let go and move forward. My purpose and progress depend on it.

He must know, because he gathers me off the mattress in his arms. I am completely, utterly surrounded by him, by the perfect tension of this moment, and Jack begins to push in and out of me, in and out, delicious rhythm and drawn-out friction. I cannot take it. It’s too brilliantly, stupidly good. My head lolls back against his pillow, and his lips find my jaw, nip my chin, bite my neck. “I’m going to fuck you everywhere, Elsie.” He licks the hollow of my throat. “Between today and the day we die, I’m going to fuck you everywhere.” I nod. Let him know that he can. There is a tight, liquid pool blooming inside my stomach, twitches of pleasure making their way down my limbs, surging up my spine.

Depending on which flavor of academic scholarship you prefer, that age had its roots in the Renaissance or Mannerist periods in Germany, England, and Italy. It first bloomed in France in the garden of Jean-Jacques Rousseau in the 1780s. Others point to François-René de Chateaubriand’s château circa 1800 or Victor Hugo’s Paris apartments in the 1820s and ’30s. The time frame depends on who you ask. All agree Romanticism reached its apogee in Paris in the 1820s to 1840s before fading, according to some circa 1850 to make way for the anti-Romantic Napoléon III and the Second Empire, according to others in the 1880s when the late Romantic Decadents took over. Yet others say the period stretched until 1914—conveniently enduring through the debauched Belle Époque before expiring in time for World War I and the arrival of that other perennial of the pigeonhole specialists, modernism. There are those, however, who look beyond dates and tags and believe the Romantic spirit never died, that it overflowed, spread, fractured, came back together again like the Seine around its islands, morphed into other isms, changed its name and address dozens of times as Nadar and Balzac did and, like a phantom or vampire or other supernatural invention of the Romantic Age, it thrives today in billions of brains and hearts. The mother ship, the source, the living shrine of Romanticism remains the city of Paris.

When Benjamin Bloom studied his 120 world-class concert pianists, sculptors, swimmers, tennis players, mathematicians, and research neurologists, he found something fascinating. For most of them, their first teachers were incredibly warm and accepting. Not that they set low standards. Not at all, but they created an atmosphere of trust, not judgment. It was, “I’m going to teach you,” not “I’m going to judge your talent.” As you look at what Collins and Esquith demanded of their students—all their students—it’s almost shocking. When Collins expanded her school to include young children, she required that every four-year-old who started in September be reading by Christmas. And they all were. The three- and four-year-olds used a vocabulary book titled Vocabulary for the High School Student. The seven-year-olds were reading The Wall Street Journal. For older children, a discussion of Plato’s Republic led to discussions of de Tocqueville’s Democracy in America, Orwell’s Animal Farm, Machiavelli, and the Chicago city council. Her reading list for the late-grade-school children included The Complete Plays of Anton Chekhov, Physics Through Experiment, and The Canterbury Tales. Oh, and always Shakespeare. Even the boys who picked their teeth with switchblades, she says, loved Shakespeare and always begged for more. Yet Collins maintained an extremely nurturing atmosphere. A very strict and disciplined one, but a loving one. Realizing that her students were coming from teachers who made a career of telling them what was wrong with them, she quickly made known her complete commitment to them as her students and as people. Esquith bemoans the lowering of standards. Recently, he tells us, his school celebrated reading scores that were twenty points below the national average. Why? Because they were a point or two higher than the year before. “Maybe it’s important to look for the good and be optimistic,” he says, “but delusion is not the answer. Those who celebrate failure will not be around to help today’s students celebrate their jobs flipping burgers.… Someone has to tell children if they are behind, and lay out a plan of attack to help them catch up.” All of his fifth graders master a reading list that includes Of Mice and Men, Native Son, Bury My Heart at Wounded Knee, The Joy Luck Club, The Diary of Anne Frank, To Kill a Mockingbird, and A Separate Peace. Every one of his sixth graders passes an algebra final that would reduce most eighth and ninth graders to tears. But again, all is achieved in an atmosphere of affection and deep personal commitment to every student. “Challenge and nurture” describes DeLay’s approach, too. One of her former students expresses it this way: “That is part of Miss DeLay’s genius—to put people in the frame of mind where they can do their best.… Very few teachers can actually get you to your ultimate potential. Miss DeLay has that gift. She challenges you at the same time that you feel you are being nurtured.

As we age, we become more aware of the rarity and exquisiteness of beauty, and come to admire the flowers blooming amongst rubble. With each advancing decade, nature’s beauty and the magnificence of life increasingly amazes me. Maturation allows a person to appreciate the springtime frolic of youth and to inventory the knowledge garnered from a rigorous summer reflecting upon adulthood’s long pull. Ageing allows people to free themselves from the strife and strivings of their younger self. Reflective contemplation nurtures the cherished milk of wisdom. I shall rejoice in the commonplace acts of being. Today is an apt time to embrace learning at all stages of life. It is also an apt time to commence exercising the principles of good husbandry by beginning to making preparation for the inevitable freeze of winter.

How Ella Knows Jeffrey Bean Ella’s hands know she’s alive today. Her piano is drenched in sunlight, and she spends the morning coaxing hums from its belly. She has made a pet of the wind, and she lets it in through the screen door, feeds it dried blooms from a rhododendron. She thinks about all the mirrors in the houses on her block. Then she crosses the street to her neighbor’s yellow door, peers through the mail slot. It’s dark in there, and all she sees is a stack of blue plates on a table. Where are the secret drawers filled with cigarettes and diaries? Where are the boxes of pliers and hammers, the screws flexing their tiny shoulders? The needles and gum? When a spider drifts up toward the ceiling, the afternoon stops moving. Ella stares for a long time. Then she blinks, and the leaves go back to sizzling.

Don’t think you have to be perfect or even good. You have no obligation to be that. Don’t waste time feeling guilty and repenting things you cannot change. You only have today, and yourself. Let that self expand and live. Love what you love. Listen to other people’s hurt and pain, and share yours with them. If they love you, this will be natural. Meanwhile, the sun rises and sets each day. Flowers bloom and wither, birds migrate and return, trees shed their leaves and wake up again. No matter how lonely and desperate you might feel today, tomorrow is another day to try again. Your imagination is endless, crosses time and dimension, sleeps awhile, and then comes on like fury. These are the things to remember in your darkest times. You are that flower, that bird, that tree, and you will awaken to beauty when it’s time. And that time is your choice.

Anna rushed onward, past another row of homes, and found her way to the farm where they kept their chicken coop. She opened the netting to collect a fresh batch of eggs. "Morning, Erik, Elin, and Elise," she greeted the hens. "I've got to move quick today. Freya is coming!" She gathered at least a dozen eggs, closed up the coop, and carefully carried the bucket and the tea back to the house. An older man was pulling a cart with flowers down the street. "Morning, Anna!" "Morning, Erling!" Anna called. "Gorgeous blooms today. Do you have my favorite?" Erling produced two stems of golden crocuses. The yellow flowers were as bright as the sun. Anna inhaled their sweet aroma. "Thank you! Come by later for some fresh bread. First batch should be out of the oven midmorning." "Thank you, Anna! I will!" he said, and Anna hurried along, trying not to crack the eggs or stop again. She had a habit of stopping to talk. A lot.

Her phone buzzed in her pocket. Probably Olivia. She shimmied it out and looked at the screen. Beau. Could this night get any worse? She’d seen him today from a distance and had managed to steer Travis a different direction. She shut off the ringer and pocketed the phone. “Not gonna answer?” “Nope.” The fireworks picked up overhead, colorful blooms with thunderous booms and pops. The sounds ricocheted off the mountains. She’d never been so glad to see the finale. “Was it Meyers?” She sighed. What business was it of his? It was her phone, her life. “He has no business calling you.” For pity’s sake. “Just a phone call, Travis.” “You’re a married woman.” “Barely.” “Can’t be barely married—you either are or you’re not—and I have a certificate that says we are.” The fireworks fizzled to nothing but darkness and silence. “It’s over.” Relieved, Shay sat up and inched toward the tailgate, but not before Travis’s quiet response reached her ears. “Not by a long shot.

Bread plays favorites. From the earliest times, it acts as a social marker, sifting the poor from the wealthy, the cereal from the chaff. The exceptional from the mediocre. Wheat becomes more acceptable than rye; farmers talk of losing their 'rye teeth' as their economic status improves. Barley is for the most destitute, the coarse grain grinding down molars until the nerves are exposed. Breads with the added richness of eggs and milk and butter become the luxuries of princes. Only paupers eat dark bread adulterated with peas and left to sour, or purchase horse-bread instead of man-bread, often baked with the floor sweepings, because it costs a third less than the cheapest whole-meal loaves. When brown bread makes it to the tables of the prosperous, it is as trenchers- plates- stacked high with fish and meat and vegetables and soaked with gravy. The trenchers are then thrown outside, where the dogs and beggars fight over them. Crusts are chipped off the rolls of the rich, both to make it easier to chew and to aid in digestion. Peasants must work all the more to eat, even in the act of eating itself, jaws exhausted from biting through thick crusts and heavy crumb. There is no lightness for them. No whiteness at all. And it is the whiteness every man wants. Pure, white flour. Only white bread blooms when baked, opening to the heat like a rose. Only a king should be allowed such beauty, because he has been blessed by his God. So wouldn't he be surprised- no, filled with horror- to find white bread the food of all men today, and even more so the food of the common people. It is the least expensive on the shelf at the supermarket, ninety-nine cents a loaf for the storebrand. It is smeared with sweetened fruit and devoured by schoolchildren, used for tea sandwiches by the affluent, donated to soup kitchens for the needy, and shunned by the artisan. Yes, the irony of all ironies, the hearty, dark bread once considered fit only for thieves and livestock is now some of the most prized of all.

It was Spring, and yet it wasn't. It was not the land I had once roamed in centuries past, or even visited almost a year ago. The sun was mild, the day clear, distant dogwoods and lilacs still in eternal bloom. Distant- because on the estate, nothing bloomed at all. The pink roses that had once climbed the pale stone walls of the sweeping manor house were nothing but tangled webs of thorns. The fountains had gone dry, the hedges untrimmed and shapeless. The house itself had looked better the day after Amarantha's cronies had trashed it. Not for any visible signs of destruction, but for the general quiet. The lack of life. Though the great oak doors were undeniably worse for wear. Deep, long claw marks had been slashed down them. Standing on the top step of the marble staircase that led to those front doors, I surveyed the brutal gashes. My money was on Tamlin having inflicted them after Feyre had duped him and his court. But Tamlin's temper had always been his downfall. Any bad day could have produced those gouge marks. Perhaps today would produce more of them.

The walls behind the counter had deep floor-to-ceiling shelves for vases and jam jars and scented candles, and there was an old wrought-iron revolving stand for cards. But most of the space in the long, narrow shop was taken up with flowers and plants. Today there were fifty-two kinds of cut blooms, from the tiny cobalt-blue violets that were smaller than Lara's little fingernail to a purple-and-green-frilled brassica that was bigger than her head. The flowers were set out in gleaming metal buckets and containers of every shape and size. They were lined up on the floor three deep and stacked on the tall three-tier stand in the middle of the shop. The plants, huge leafy ferns and tiny fleshy succulents, lemon trees and jasmine bushes and freckled orchids, were displayed on floating shelves that were built at various heights all the way up to the ceiling. Lara had spent weeks getting the lighting right. There were a few soft spotlights above the flower displays, and an antique crystal chandelier hung low above the counter. There were strings of fairy lights and dozens of jewel-colored tea lights and tall, slender lanterns dotted between the buckets. When they were lit, they cast star and crescent moon shapes along the walls and the shop resembled the courtyard of a Moroccan riad- a tiny walled garden right in the middle of the city.

As the days shorten, I begin to feel the clutch of anxiety and not understand why. It takes time before i can consciously connect the slow dying of the sun to the despair that blooms in the dark. Unsettled, I too often seek solace in frenetic distraction, pressing my gaze to text messages or emails or the ceaseless minutiae of social media. AS if the illusion of action could banish the specter of sunless gloom. But rather than shirk the abyss, what if we scoped its depths? What if we stared darkness in the face and saw, at that pure ridge, the truth of our essential finity? Like the begonias and the fallen leaves of wintertime, we will die. We will die. We will die. Someday. Though painful to receive this knowledge is a gift. Embracing the reality of death sparks life. In winter’s existential chill, we can feel, as MacLaughlin writes, “The temporary heat of our aliveness burning at its hottest.” The heat is only temporary. Yes, we will die. But today we live. Now—in this flash of precious, precious time—we live. We live. We live. Now. In the face of inevitable death—the hollowed stalks, the still, still mornings, the green gone gray— we can acknowledge the life sparking in our bones. Heartbeats and breath unbidden, synapses sparking in a rhythm beyond our powers of control. In short, utter grace. “A Long and Chilly Vigil: On Winter,” pg. 146

This Compost" Something startles me where I thought I was safest, I withdraw from the still woods I loved, I will not go now on the pastures to walk, I will not strip the clothes from my body to meet my lover the sea, I will not touch my flesh to the earth as to other flesh to renew me. O how can it be that the ground itself does not sicken? How can you be alive you growths of spring? How can you furnish health you blood of herbs, roots, orchards, grain? Are they not continually putting distemper'd corpses within you? Is not every continent work'd over and over with sour dead? Where have you disposed of their carcasses? Those drunkards and gluttons of so many generations? Where have you drawn off all the foul liquid and meat? I do not see any of it upon you to-day, or perhaps I am deceiv'd, I will run a furrow with my plough, I will press my spade through the sod and turn it up underneath, I am sure I shall expose some of the foul meat. 2 Behold this compost! behold it well! Perhaps every mite has once form'd part of a sick person—yet behold! The grass of spring covers the prairies, The bean bursts noiselessly through the mould in the garden, The delicate spear of the onion pierces upward, The apple-buds cluster together on the apple-branches, The resurrection of the wheat appears with pale visage out of its graves, The tinge awakes over the willow-tree and the mulberry-tree, The he-birds carol mornings and evenings while the she-birds sit on their nests, The young of poultry break through the hatch'd eggs, The new-born of animals appear, the calf is dropt from the cow, the colt from the mare, Out of its little hill faithfully rise the potato's dark green leaves, Out of its hill rises the yellow maize-stalk, the lilacs bloom in the dooryards, The summer growth is innocent and disdainful above all those strata of sour dead. What chemistry! That the winds are really not infectious, That this is no cheat, this transparent green-wash of the sea which is so amorous after me, That it is safe to allow it to lick my naked body all over with its tongues, That it will not endanger me with the fevers that have deposited themselves in it, That all is clean forever and forever, That the cool drink from the well tastes so good, That blackberries are so flavorous and juicy, That the fruits of the apple-orchard and the orange-orchard, that melons, grapes, peaches, plums, will none of them poison me, That when I recline on the grass I do not catch any disease, Though probably every spear of grass rises out of what was once a catching disease. Now I am terrified at the Earth, it is that calm and patient, It grows such sweet things out of such corruptions, It turns harmless and stainless on its axis, with such endless successions of diseas'd corpses, It distills such exquisite winds out of such infused fetor, It renews with such unwitting looks its prodigal, annual, sumptuous crops, It gives such divine materials to men, and accepts such leavings from them at last.

Everything is a matter of interpretation. And that is how you will rule,” he said, before handing the sword’s hilt to me. “Think on what you’ve seen today. But do not let me influence you. Your will is yours alone.” I stared at the sword in my hand, still gleaming despite the dark. “I can promise you I won’t forget.” Amar paused, his voice soft. “Memory is a riddled thing. I would caution you from making promises you cannot keep.” I moved toward the door, but Amar stopped me with a shake of his head. “Gupta will arrive in a moment to escort you.” He straightened the cuffs of his sherwani jacket. “I myself have a number of duties to attend to, so I must leave.” Before I could stop myself, I blurted out, “Why?” He paused and took a step to me. Darkness, soft-edged and heavy, clung to the room. In the shadows, his smile held all the lazy grace of a cat. “Would you miss me?” “Curiosity inspired my question. Nothing more,” I said, but even my voice was unconvinced. “Even so, there’s no greater temptation than to stay by your side.” The door swung open and a chorus of voices trickled into the room--silvery and indistinct, like whispers released through clenched teeth. Amar lingered for a moment, his lips tight as though he wanted to say something. Then, he cupped his palms together and blew into them. When he opened his hands, a bloom of light shaped like an unopened flower bud lifted off his palm and floated into the room. Brightness drenched away the shadows. “I will never leave you in the dark.” And with that, he left.

The Camera Eye (38) sealed signed and delivered all over Tours you can smell lindens in bloom it’s hot my uniform sticks the OD chafes me under the chin only four days ago AWOL crawling under the freight cars at the station of St. Pierre-des-Corps waiting in the buvette for the MP on guard to look away from the door so’s I could slink out with a cigarette (and my heart) in my mouth then in a tiny box of a hotel room changing the date on that old movement order but today my discharge sealed signed and delivered sends off sparks in my pocket like a romancandle I walk past the headquarters of the SOS Hay sojer your tunic’s unbuttoned (f—k you buddy) and down the lindenshaded street to the bathhouse that has a court with flowers in the middle of it the hot water gushes green out of brass swanheads into the whitemetal tub I strip myself naked soap myself all over with the sour pink soap slide into the warm deepgreen tub through the white curtain in the window a finger of afternoon sunlight lengthens on the ceiling towel’s dry and warm smells of steam in the suitcase I’ve got a suit of civvies I borrowed from a fellow I know the buck private in the rear rank of Uncle Sam’s Medical Corps (serial number . . . never could remember the number anyway I dropped it in the Loire) goes down the drain with a gurgle and hiss and having amply tipped and gotten the eye from the fat woman who swept up the towels I step out into the lindensmell of a July afternoon and stroll up to the café where at the little tables outside only officers may set their whipcord behinds and order a drink of cognac unservable to those in uniform while waiting for the train to Paris and sit down firmly in long pants in the iron chair an anonymous civilian

Thich Nhat Hanh shares this Mahayana philosophy of non-dualism. This is clearly demonstrated in one of his most famous poems, “Call Me By My True Names:”1 Don’t say that I will depart tomorrow– even today I am still arriving. Look deeply: every second I am arriving to be a bud on a spring branch, to be a tiny bird, with still fragile wings, learning to sing in my new nest, to be a caterpillar in the heart of flower, to be a jewel hiding itself in a stone. I am still arriving, in order to laugh and to cry, in order to fear and to hope, the rhythm of my heart is the birth and death of every living creature. I am the mayfly metamorphosing on the surface of the river. And I am the bird, that swoops down to swallow the mayfly. I am the frog swimming happily in the clear water of a pond, and I am the grass-snake that silently feeds itself on the frog. I am the child in Uganda, all skin and bones, my legs as thin as bamboo sticks. And I am the arms merchant, selling deadly weapons to Uganda. I am the twelve-year-old girl, refugee on a small boat, who throws herself into the ocean after being raped by a sea pirate. And I am the pirate, my heart not yet capable of seeing and loving. I am a member of the politburo, with plenty of power in my hands, and I am the man who has to pay his “debt of blood” to my people, dying slowly in a forced-labor camp. My joy is like spring, so warm that it makes flowers bloom all over the Earth. My pain is like a river of tears, so vast that it fills up all four oceans. Please call me by my true names, so I can hear all my cries and laughter at once, so I can see that my joy and pain are one. Please call me by my true names, so I can wake up and open the door of my heart, the door of compassion. (Nhat Hanh, [1993] 1999, pp. 72–3) We

There were times when I could not afford to sacrifice the bloom of the present moment to any work, whether of the head or hands. I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some traveller’s wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accomplished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hickory before my door, so had I my chuckle or suppressed warble which he might hear out of my nest. My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that “for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day.” This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting.

Let's imagine... if you glimpsed the future, you were frightened by what you saw, what would you do with that information? You would go to... the politicians, captains of industry? And how would you convince them? Data? Facts? Good luck! The only facts they won't challenge are the ones that keep the wheels greased and the dollars rolling in. But what if... what if there was a way of skipping the middle man and putting the critical news directly into everyone's head? The probability of wide-spread annihilation kept going up. The only way to stop it was to show it. To scare people straight. Because, what reasonable human being wouldn't be galvanized by the potential destruction of everything they've ever known or loved? To save civilization, I would show its collapse. But, how do you think this vision was received? How do you think people responded to the prospect of imminent doom? They gobbled it up like a chocolate eclair! They didn't fear their demise, they re-packaged it. It could be enjoyed as video-games, as TV shows, books, movies, the entire world wholeheartedly embraced the apocalypse and sprinted towards it with gleeful abandon. Meanwhile, your Earth was crumbling all around you. You've got simultaneous epidemics of obesity and starvation. Explain that one! Bees and butterflies start to disappear, the glaciers melt, algae blooms. All around you the coal mine canaries are dropping dead and you won't take the hint! In every moment there's the possibility of a better future, but you people won't believe it. And because you won't believe it you won't do what is necessary to make it a reality. So, you dwell on this terrible future. You resign yourselves to it for one reason, because *that* future does not ask anything of you today. So yes, we saw the iceberg and warned the Titanic. But you all just steered for it anyway, full steam ahead. Why? Because you want to sink! You gave up!

Working with chocolate always helps me find the calm centre of my life. It has been with me for so long; nothing here can surprise me. This afternoon I am making pralines, and the little pan of chocolate is almost ready on the burner. I like to make these pralines by hand. I use a ceramic container over a shallow copper pan: an unwieldy, old-fashioned method, perhaps, but the beans demand special treatment. They have traveled far, and deserve the whole of my attention. Today I am using couverture made from the Criollo bean: its taste is subtle, deceptive; more complex than the stronger flavors of the Forastero; less unpredictable than the hybrid Trinitario. Most of my customers will not know that I am using this rarest of cacao beans; but I prefer it, even though it may be more expensive. The tree is susceptible to disease: the yield is disappointingly low; but the species dates back to the time of the Aztecs, the Olmecs, the Maya. The hybrid Trinitario has all but wiped it out, and yet there are still some suppliers who deal in the ancient currency. Nowadays I can usually tell where a bean was grown, as well as its species. These come from South America, from a small, organic farm. But for all my skill, I have never seen a flower from the Theobroma cacao tree, which only blooms for a single day, like something in a fairytale. I have seen photographs, of course. In them, the cacao blossom looks something like a passionflower: five-petaled and waxy, but small, like a tomato plant, and without that green and urgent scent. Cacao blossoms are scentless; keeping their spirit inside a pod roughly the shape of a human heart. Today I can feel that heart beating: a quickening inside the copper pan that will soon release a secret. Half a degree more of heat, and the chocolate will be ready. A filter of steam rises palely from the glossy surface. Half a degree, and the chocolate will be at its most tender and pliant.

Morality is motivating. I read a story earlier today, from many years ago, about a man who went with his wife and children to the beach in Dubai. His older daughter, a twenty-year-old, went out for a swim and started to struggle in the water and scream for help. The father was strong enough to keep two lifeguards from rescuing her. According to a police officer, “He told them that he prefers his daughter being dead than being touched by a strange man.” She drowned. Now you’d be seriously missing the point if you saw the father’s action as the product of sadism, indifference, or psychopathy. It was the product of moral commitment, no different in the father’s mind than if he were struggling to prevent his daughter from being raped.

Catherine, today Max understood that a novel is like a garden where the reader must spend time in order to bloom. I feel strangely paternal when I look at Max. Regards, Perduto. Catherine, for three seconds when I woke up this morning I had the insight that you are a sculptor of souls, a woman who tames fear. Your hands are turning a stone back into a man. John Lost, menhir. Catherine, rivers are not like the sea. The sea demands, while rivers give. here we are, stocking up on contentment, peace, melancholia and the glass-smooth calm of evening that rounds off the day in gray-blue tones. I have kept the sea horse you fashioned out of bread, the one with the peppercorn eyes. It desperately needs a companion. In the humble opinion of Jeanno P.

Modern natural science experiences the emerging of seeds as a chemical process that is interpolated in terms of the grinding gears of the mechanistically viewed interaction between seeds, the condition of the soil, and thermal radiation. In this situation, the modern mind sees only mechanistic cause- and-effect relationships within chemical procedures that have particular effects following upon them. Modern natural science—chemistry no less than physics, biology no less than physics and chemistry—are and remain, so long as they exist, ‘mechanistic.’ Additionally, ‘dynamics’ is a mechanics of ‘power.’ How else could modern [89] natural science ‘verify’ itself in ‘technology’ (as one says)? The technical efficaciousness and applicability of modern natural science is not, however, the subsequent proof of the ‘truth’ of science: rather, the practical technology of modern natural science is itself only possible because modern natural science as a whole, in its metaphysical essence, is itself already merely an application of ‘technology,’ where ‘technology’ means here something other than only what engineers bring about. The oft-quoted saying of Goethe’s—namely, that the fruitful alone is the true—is already nihilism. Indeed, when the time comes when we no longer merely fiddle around with artworks and literature in terms of their value for education or intellectual history, we should perhaps examine our so-called ‘classics’ more closely. Moreover, Goethe’s view of nature is in its essence no different from Newton’s; the former depends along with the latter on the ground of modern (and especially Leibnizian) metaphysics, which one finds present in every object and every process available to us living today. The fact that we, however, when considering a seed, still see how something closed emerges and, as emerging, comes forth, may seem insubstantial, outdated, and half-poetic compared to the perspective of the objective determination and explanation belonging to the modern understanding of the germination process. The agricultural chemist, but also the modern physicist, have, as the saying goes, ‘nothing to do’ with φύσις. Indeed, it would be a fool’s errand even to try to persuade them that they could have ‘something to do’ with the Greek experience of φύσις. Now, the Greek essence of φύσις is in no way a generalization of what those today would consider the naïve experience of the emerging of seeds and flowers and the emergence of the sun. Rather, to the contrary, the original experience of emerging and of coming-forth from out of the concealed and veiled is the relation to the ‘light’ in whose luminance the [90] seed and the flower are first grasped in their emerging, and in which is seen the manner by which the seed ‘is’ in the sprouting, and the flower ‘is’ in the blooming.

Modern natural science experiences the emerging of seeds as a chemical process that is interpolated in terms of the grinding gears of the mechanistically viewed interaction between seeds, the condition of the soil, and thermal radiation. In this situation, the modern mind sees only mechanistic cause- and-effect relationships within chemical procedures that have particular effects following upon them. Modern natural science—chemistry no less than physics, biology no less than physics and chemistry—are and remain, so long as they exist, ‘mechanistic.’ Additionally, ‘dynamics’ is a mechanics of ‘power.’ How else could modern natural science ‘verify’ itself in ‘technology’ (as one says)? The technical efficaciousness and applicability of modern natural science is not, however, the subsequent proof of the ‘truth’ of science: rather, the practical technology of modern natural science is itself only possible because modern natural science as a whole, in its metaphysical essence, is itself already merely an application of ‘technology,’ where ‘technology’ means here something other than only what engineers bring about. The oft-quoted saying of Goethe’s—namely, that the fruitful alone is the true—is already nihilism. Indeed, when the time comes when we no longer merely fiddle around with artworks and literature in terms of their value for education or intellectual history, we should perhaps examine our so-called ‘classics’ more closely. Moreover, Goethe’s view of nature is in its essence no different from Newton’s; the former depends along with the latter on the ground of modern (and especially Leibnizian) metaphysics, which one finds present in every object and every process available to us living today. The fact that we, however, when considering a seed, still see how something closed emerges and, as emerging, comes forth, may seem insubstantial, outdated, and half-poetic compared to the perspective of the objective determination and explanation belonging to the modern understanding of the germination process. The agricultural chemist, but also the modern physicist, have, as the saying goes, ‘nothing to do’ with φύσις. Indeed, it would be a fool’s errand even to try to persuade them that they could have ‘something to do’ with the Greek experience of φύσις. Now, the Greek essence of φύσις is in no way a generalization of what those today would consider the naïve experience of the emerging of seeds and flowers and the emergence of the sun. Rather, to the contrary, the original experience of emerging and of coming-forth from out of the concealed and veiled is the relation to the ‘light’ in whose luminance the seed and the flower are first grasped in their emerging, and in which is seen the manner by which the seed ‘is’ in the sprouting, and the flower ‘is’ in the blooming.

Are you all right now, or is today a, ‘I will wed you with a delicate veil of blood blooming over your white curls’, kind of day?

And though there were wonderful moments, there were always these lingering thoughts . . yes, today was good, but what about tomorrow? Where does this lead? A year from now, where will we be? Layer by layer, things fell apart before her eyes. He was living for a moment, while she was hoping for the future. She was pushed out of his world and on her own, trying to gather the pieces of her heart, and find her way home. The road back was long. And it was strange to go from being in step with someone, to journeying on to the rhythm of her own two feet. She was walking home in pieces, but she realized even though she was broken, she was still walking home. She was still headed where she needed to be. And even though at times she was certain he was the worst mistake of her life, she had gratitude that after everything, she had made it out alive. And now the challenge was to make it back home.

You and your thoughts! The vagueness of the future, the memories of yesterday and the promises of today, Remind me of you, everyday, and whenever it is today, In the last moment of wakeful mind before falling asleep, It is you I think of and you I dream of when I am fast asleep, In the view of the busy and at times relaxed world and the perspectives thereof, I look for you in everything, in its corners, in its open spaces, and live off the memories thereof, In the mind’s silence and in the heart’s endless beatings to keep kissing life, I listen to them both while thinking of you in my every passing moment of life, In the present that rushes to meet the future and shorten my span of dreams and desires, I smile silently because it does not know my life is but an endless bloom of your memories and your desires, In this moment while I am thinking of you Irma and my mind weaves a tapestry of known feelings, I wish you knew, I wish you realised, that all of them are our feelings, those beautiful bygone feelings, In the moments when I exist and yet feel maybe I don’t at all belong in the present, I roll my memories, I wrap my desires, and I slumber in the past, where you and your feelings are the only present! In this state I never realise when it is midday, when it is night and when it is today, Because now you become my only dream, my only memory, my only feeling and an everlasting today!

PERHAPS THE TEARS THAT WELLED IN YOUR EYES TODAY WERE A WAY OF LETTING IT ALL GO, A WAY OF RELEASING WHAT KEPT YOU FROM FLYING ABOVE THE HILLS THAT ONCE HELD YOU BACK. It wasn’t until she reached the shore that she realized she was meant for water.

If Socrates were living today, the Professor said, he'd be reduced to sitting on a crackerbarrel outside Joe's Saloon chewing tobacco and telling dirty stories. That's what America does to greatness. The Greeks were way ahead of us. They never made the mistake of attaching undue importance to the Individual. And they were right. We Americans make the modern error of dignifying the Individual. We do everything we can to butter him up. We give him a name, we assure him that he has certain inalienable rights, we educate him, we let him pass on his name to his brats, and when he dies, we give him a special hole in the ground and a hunk of stone with his name on it. But after all, he's only a seed, a bloom, and a withering stalk among pressing billions. Your Individual is a pretty disgusting, vain, lewd little bastard-with all his puling palaver about his Rights! By God, he has only one right guaranteed to him in Nature, and that is the right to die and stink to Heaven.

In life, things will seem very tough right before you fully bloom. Always remember, the farmer uses manure for his or her crops to be strong! Very often, it takes a bit crap in life for you to mature! Therefore, do not give up! Keep praying! I know you have been waiting but be strong and courageous in the Lord! No matter what situation you might be facing today, you can live with joy and thanksgiving, resting assured in God's promise to work all things together for your good.

Amidst the meeting of their lips, Zhao Jiangui suddenly heard the sound of fireworks, the bloom of them shortly filling up the sky. Caught off guard, he moved away a little and turned his face to the side to look, slightly surprised. “Are there fireworks in town today, too?” he had to ask. As he sat beside him, Ji Han looked askance at all the fireworks, a faint smile on his lips. Upon hearing him ask that, he turned his head back to him. “There’s no fireworks in town.” Zhao Jiangui was confused. “Then…” “None will be there today,” Ji Han said clearly, his eyes burning, practically radiating light, “because I set these all of these off for you alone.

Gravity will swallow us whole if we help it. Today is not our day to give in... Keep Training.

On July 4, 1992, one of my heroes and inspirations, Thurgood Marshall, gave a speech that deeply resonates today. “We cannot play ostrich,” he said. “Democracy just cannot flourish amid fear. Liberty cannot bloom amid hate. Justice cannot take root amid rage. America must get to work. . . . We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred, and the mistrust.

Every morn is the world made new. You who are weary of sorrow and sinning, Here is a beautiful hope for you,— A hope for me and a hope for you. All the past things are past and over; The tasks are done and the tears are shed. Yesterday’s errors let yesterday cover; Yesterday’s wounds, which smarted and bled, Are healed with the healing which night has shed. Yesterday now is a part of forever, Bound up in a sheaf, which God holds tight, With glad days, and sad days, and bad days, which never Shall visit us more with their bloom and their blight, Their fulness of sunshine or sorrowful night. Let them go, since we cannot re-live them, Cannot undo and cannot atone; God in his mercy receive, forgive them! Only the new days are our own; To-day is ours, and to-day alone.

You gots to live as hard as you can where you be. You gots to look deep inside and find out all the thin’s you got to give the world. Then you got to give it. You can’t spend all your days lookin’ backward, and you can’t spend all your days lookin’ forward. It’s today that counts, Rose. Yous got to bloom where you be planted. God’s got you planted here for now.

A faint smile bloomed on Lorcan’s harsh mouth as he reached across the space between them and ran his calloused fingers down her arm. “You chose this?” he murmured so that it was little more than the groaning of the hammock ropes. He brushed a thumb down her palm. Elide swallowed but let herself take in every line of that face. North—they were going home today. “I thought that was obvious,” she said with equal quiet, her cheeks heating.

Today I wish you to know that 2024 isn’t going to be just a new year; it’s going to be an opportunity to step into your full power. It’s going to be a chance to paint your own masterpiece, to sing your own song, to dance to the beat of your own heart. For me, 2024 is going to be a year to unleash the Power of “YET”…. Darling listen – We’ve sown seeds of wisdom, weathered storms with resilience & discovered hidden depths within ourselves. Now, the time has come to reap the harvest, to blossom into our most radiant selves. Sweetheart, forget all the limitations whispered by age, convention or past experiences & embrace the power of “YET.” In 2024, say “I haven’t mastered this language yet,” “I haven’t traveled to that dream destination yet,” “I haven’t written my story yet.” Let “yet” be your compass, pointing towards endless possibilities.. Let you unmask your artist, break the mold, embrace the imperfect brushstroke, find (expand) your tribe & savor the process.. I wish & hope that each day you motivate yourself to be a little braver, a little bolder & a little closer to your best self.” Let 2024 be the year you become the most healthy, happy, vibrant, successful & authentic versions of yourself. Blessings! With warmth & anticipation, Your friend on this journey..

Today, contemplate the thought that you make God’s creation visible, that you encourage the earth to bloom through your appreciation. Practice Metta this morning, sending your lovingkindness blessings to all the things that grow in your home, your yard, your neighborhood, your city.

Listen, I am your mother, nonetheless, I am saying this to you. And these may not have been the wisest two cents in our times, but perhaps, are in today’s times—love, you take your time to get married, no rush. Know a guy, well, very well, before you engineer lofty dreams in your head and heart, and take the big step. I do not care about the world; I care about my daughter and her heart more than anything else.

One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon—instead of enjoying the roses that are blooming outside our window today. —DALE CARNEGIE

The individual selectionists who dominate today’s neo-Darwinism believe that humans and animals are driven by the voracity of genes. A gene sufficiently greedy to guarantee that many copies of itself make it into the next generation will rapidly expand its family tree. Genes which program for self-denial and give up what they have to help out strangers may fail to breed entirely. Their number will shrink decade after decade until the unselfish utterly fade away. Those who survive will be cynics preprogrammed by natural selection to commit an act of generosity only if their donations pay off in hordes of progeny.