Tlingit Quotes

busy, as if hearing the command ‘Increase and multiply and replenish the earth.’” In so writing, Muir turned Genesis on its head, according to biographer Stephen Fox, “for in the Bible it ordered man to multiply and then ‘subdue’ the world to his own purposes, to establish ‘dominion . . . over every living thing that moveth upon the earth.’” In Muir’s version, all natural organisms were to reproduce for their own purposes, not to serve man alone. “In his pantheism,” Fox wrote, Muir “sensed a corresponding affinity with their [Tlingit] religious ideas. Freed of Christianity’s human conceits, they prayed to nature gods and allowed nonhuman creatures—like Stickeen—into their heaven.

Tlingit Elder Richard Stitt once said public speaking is 'like waving a broom in a crowded rom.' It was easy for one's words to affect people in unintended, potentially negative, ways. -Roy Peratrovich, Jr.

They take our property, take away ground, and when we complain to them about it, they employ a lawyer and go to court and win the case,” one Tlingit leader testified before the district governor in 1884. “We are very poor now. The time will come when we

People use spatial metaphors to describe human experience, such as being “trapped” in a relationship, or “running away from truth,” as if truth were a physical place. People grow up in different moral spaces (for example, the community where everyone goes to Bible study). In northern Canada, the Athabaskan and Tlingit people, who are surrounded by glaciers, believe that the glaciers “listen, pay attention, and respond to human behavior—especially to indiscretion.” [4] The spaces in which we live contribute to our sense of the world. Conversely, people also shape space, as evidenced in the wide variety of houses that people build around the world. Asking your parent or grandparent to describe their childhood home and neighborhood can open up many conversations about what growing up was like for them.