Timothy Dwight Quotes

..."Hence," goes on the professor, "definitions of happiness are interesting." I suppose the best thing to do with that is to let is pass. Me, I never saw a definition of happiness that could detain me after train-time, but that may be a matter of lack of opportunity, of inattention, or of congenital rough luck. If definitions of happiness can keep Professor Phelps on his toes, that is little short of dandy. We might just as well get on along to the next statement, which goes like this: "One of the best" (we are still on definitions of happiness) "was given in my Senior year at college by Professor Timothy Dwight: 'The happiest person is the person who thinks the most interesting thoughts.'" Promptly one starts recalling such Happiness Boys as Nietzche, Socrates, de Maupassant, Jean-Jacques Rousseau, William Blake, and Poe." -Review of the book, Happiness, by (Professor) William Lyon Phelps. Review title: The Professor Goes in for Sweetness and Light; November 5, 1927

Timothy Dwight, a chaplain in the Connecticut Continental Brigade during the Revolution and later president of Yale College, would write: "The people of New-England have always had, and have by law always been required to have, arms in their hands. Every man is, or ought to be, in the possession of a musket." Yet he did not know of "a single instance, in which arms have been the instruments of carrying on a private quarrel."121

In Kern County, California, a vast squat of irrigated farmland that had been heavily settled by people from the South, Klansmen kidnapped Dwight Mason, a white doctor, and dragged him to a baseball field for torture. In front of a hooting, clapping crowd of thirty people, Mason was hanged until he lost consciousness, whipped, tarred, and branded. He was targeted because he had filed for divorce. The Klan wanted to make an example of anyone who threatened “the sanctity of the home,” as it was put in a statement. He was also said to be performing abortions on the side.

Under its president, Timothy Dwight, a grandson of Jonathan Edwards, the college was suffused with the idea of Christian service. “In whatever sphere of life you are placed, employ all your powers and all your means of doing good, as diligently and vigorously as you can,” Dwight preached in a sermon entitled “On Personal Happiness.” For Dwight and, ultimately, for Evarts, faith was about not only personal conversion but social transformation and the health of the nation. In their minds, and in the minds of thousands of American believers, there was a direct connection between the godliness of the people and the fate of the country.

Congregationalist minister Timothy Dwight, who had been a chaplain in the Continental army during the Revolution and served as president of Yale College from 1795 to 1817, synthesized American concepts of arms possession as a right and a duty in his 1821 commentary of American life and institutions as follows: In both New-England, and New-York, every man is permitted, and in some, if not all the States, is required to possess fire arms. To trust arms in the hands of the people at large has, in Europe, been believed . . . to be an experiment, fraught only with danger. Here by a long trial it has been proved to be perfectly harmless: neither public nor private evils having ever flowed from this source, except in instances of too little moment to deserve any serious regard.

There has always been another way. “It is in vain to alledge, that our ancestors brought them hither, and not we,” Yale President Timothy Dwight said in 1810. We inherit our ample patrimony with all its incumbrances; and are bound to pay the debts of our ancestors. This debt, particularly, we are bound to discharge: and, when the righteous Judge of the Universe comes to reckon with his servants, he will rigidly exact the payment at our hands. To give them liberty, and stop here, is to entail upon them a curse.