Tim Keller Quotes

The basic premise of religion– that if you live a good life, things will go well for you– is wrong. Jesus was the most morally upright person who ever lived, yet He had a life filled with the experience of poverty, rejection, injustice, and even torture.

Any person who only sticks with Christianity as long as things are going his or her way, is a stranger to the cross

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it.

Read and listen to one thinker and you become a clone; Read two and you become confused; Read ten and you get your own voice; Read a hundred and you start to become wise.

Reason can get you to probability, but only commitment can get you to certainty.

All change comes from deepening your understanding of the salvation of Christ and living out the changes that understanding creates in your heart.

A faith without some doubts is like a human body with no antobodies in it. People who blithely go through life too busy or indifferent to ask the hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person's faith can collapse almost overnight if she failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.

God always gives you what you would have asked for if you knew everything that He knows.

How could you possibly know that no religion can see the whole truth unless you yourself have the superior, comprehensive knowledge of spiritual reality you just claimed non of the religions have?

I love Tim Keller’s definition of work. He puts it this way: work is “rearranging the raw material of God’s creation in such a way that it helps the world in general, and people in particular, thrive and flourish.

The only love that won’t disappoint you is one that can’t change, that can’t be lost, that is not based on the ups and downs of life or of how well you live. It is something that not even death can take away from you. God’s love is the only thing like that.

You don't realize God is all you need until God is all you have.

God made you to love him supremely, but he lost you. He returned to get you back, but it took the cross to do it. He absorbed your darkness so that one day you can finally and dazzlingly become your true self and take your seat at his eternal feast.

If the Christian faith gets too identified with a party, it reduces Christianity to a political position

God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.

Christ did not suffer so you wouldn’t suffer. He suffered so when you suffer you will become like Him.

The secret to freedom from enslaving patterns of sin is worship. You need worship. You need great worship. You need weeping worship. You need glorious worship. You need to sense God’s greatness and to be moved it — moved to tears and moved to laughter — moved by who God is and what he has done for you.

I think these younger Christians are the vanguard of some major new religious, social, and political arrangements that could make the older form of culture wars obsolete. After they wrestle with doubts and objections to Christianity many come out on the other side with an orthodox faith that doesn't fit the current categories of liberal Democrat or conservative Republican.

If you read one book you are a clone. If you read two books you are confused. If you read ten books you have your own voice. And if you read one hundred books you are wise. (paraphrase)

Tim Keller once said that God gives us what we would have asked for if we knew everything that He knows. The idea that the prince of Heaven would empty himself and become poor, to live and dwell among us is humbling. The idea that there is nothing in the human experience that God himself has not suffered, even losing a child, is sustaining. And the idea that in His resurrection, Jesus’ scars became His glory is empowering. God will use these scars for His glory, as they become our glory. Indeed, the end hasn’t been written.

Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.

Christ's miracles were not the suspension of the natural order but the restoration of the natural order. They were a reminder of what once was prior to the fall and a preview of what will eventually be a universal reality once again--a world of peace and justice, without death, disease, or conflict.

Gratitude is what you feel. Thanksgiving is what you do.

So no one is really neutral about whether Christmas is true. If the Son of God was really born in a manger, then we have lost the right to be in charge of our lives." - Tim Keller

Tim Keller writes, “Tolerance isn’t about not having beliefs. It’s about how your beliefs lead you to treat people who disagree with you.

John Frame’s ‘tri-perspectivalism’ helps me understand Willow. The Willow Creek style churches have a ‘kingly’ emphasis on leadership, strategic thinking, and wise administration. The danger there is that the mechanical obscures how organic and spontaneous church life can be. The Reformed churches have a ‘prophetic’ emphasis on preaching, teaching, and doctrine. The danger there is that we can have a naïve and unBiblical view that, if we just expound the Word faithfully, everything else in the church — leader development, community building, stewardship of resources, unified vision — will just happen by themselves. The emerging churches have a ‘priestly’ emphasis on community, liturgy and sacraments, service and justice. The danger there is to view ‘community’ as the magic bullet in the same way Reformed people view preaching.

But here we see the peace of God is not the absence of negative thoughts, it is the presence of God himself.

Conversation with God leads to an encounter with God. Prayer turns theology into experience.

Tim Keller writes, “When the church as a whole is no longer seen as speaking to questions that transcend politics, and when it is no longer united by a common faith that transcends politics, then the world sees strong evidence that Nietzsche, Freud, and Marx were right, that religion is really just a cover for people wanting to get their way in the world.”13

I am a Christian because of God's grace. I find it in no other faith system. The Christian gospel is rather simple. I love the way Tim Keller puts it: "I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me." The result is that I neither swagger nor snivel; I live with thanksgiving, overwhelmed and overjoyed by grace. This path seems to lead us to a place of needing to be noticed less often, and being less concerned with how we're thought of.

We can be sure our prayers are answered precisely in the way we would want them to be answered if we knew everything God knows.

What many people call “psychological problems” are simple issues of idolatry. Perfectionism, workaholism, chronic indecisiveness, the need to control the lives of others—all of these stem from making good things into idols that then drive us into the ground as we try to appease them. Idols dominate our lives. 1 —TIM KELLER, THEOLOGIAN AND PASTOR, 2009

Suffering is unbearable if you aren’t certain that God is for you and with you

Theologian Tim Keller says if you love anything more than God, even though you believe in God, if there is anything in your life that is more important to your own identity or significance than God, then that is a false god and it is a power in your life.5 And you can usually tell that something here has become an idol because you have an extreme reaction when it is threatened.

As Tim Keller once put it: The purpose of Sabbath is not simply to rejuvenate yourself in order to do more production, nor is it the pursuit of pleasure. The purpose of Sabbath is to enjoy your God, life in general, what you have accomplished in the world through his help, and the freedom you have in the gospel—the freedom from slavery to any material object or human expectation. The Sabbath is a sign of the hope that we have in the world to come.

The first organization for the ministry of mercy is the Christian family. When God sees a person in need, he puts primary responsibility for aid on that person’s family. He who does not care for his own family is worse than an unbeliever (1 Tim. 5:8; cf. Lev. 25:25).

No one could believe that Rachel Held—once such a promising young evangelist—was losing faith. Their prescriptions rolled in: “God’s ways are higher than our ways. You need to stop asking questions and just trust him.” “There must be some sin in your life causing you to stumble. If you repent, your doubts will go away.” “You need to avoid reading anything besides the Bible. Those books of yours are leading you astray.” “You should come to my church.” “You should listen to Tim Keller.” “You need to check your pride, Rachel, and submit yourself to God.

The problem, Augustine came to believe, is that if you think you can organize your own salvation you are magnifying the very sin that keeps you from it. To believe that you can be captain of your own life is to suffer the sin of pride. What is pride? These days the word “pride” has positive connotations. It means feeling good about yourself and the things associated with you. When we use it negatively, we think of the arrogant person, someone who is puffed up and egotistical, boasting and strutting about. But that is not really the core of pride. That is just one way the disease of pride presents itself. By another definition, pride is building your happiness around your accomplishments, using your work as the measure of your worth. It is believing that you can arrive at fulfillment on your own, driven by your own individual efforts. Pride can come in bloated form. This is the puffed-up Donald Trump style of pride. This person wants people to see visible proof of his superiority. He wants to be on the VIP list. In conversation, he boasts, he brags. He needs to see his superiority reflected in other people’s eyes. He believes that this feeling of superiority will eventually bring him peace. That version is familiar. But there are other proud people who have low self-esteem. They feel they haven’t lived up to their potential. They feel unworthy. They want to hide and disappear, to fade into the background and nurse their own hurts. We don’t associate them with pride, but they are still, at root, suffering from the same disease. They are still yoking happiness to accomplishment; it’s just that they are giving themselves a D– rather than an A+. They tend to be just as solipsistic, and in their own way as self-centered, only in a self-pitying and isolating way rather than in an assertive and bragging way. One key paradox of pride is that it often combines extreme self-confidence with extreme anxiety. The proud person often appears self-sufficient and egotistical but is really touchy and unstable. The proud person tries to establish self-worth by winning a great reputation, but of course this makes him utterly dependent on the gossipy and unstable crowd for his own identity. The proud person is competitive. But there are always other people who might do better. The most ruthlessly competitive person in the contest sets the standard that all else must meet or get left behind. Everybody else has to be just as monomaniacally driven to success. One can never be secure. As Dante put it, the “ardor to outshine / Burned in my bosom with a kind of rage.” Hungry for exaltation, the proud person has a tendency to make himself ridiculous. Proud people have an amazing tendency to turn themselves into buffoons, with a comb-over that fools nobody, with golden bathroom fixtures that impress nobody, with name-dropping stories that inspire nobody. Every proud man, Augustine writes, “heeds himself, and he who pleases himself seems great to himself. But he who pleases himself pleases a fool, for he himself is a fool when he is pleasing himself.”16 Pride, the minister and writer Tim Keller has observed, is unstable because other people are absentmindedly or intentionally treating the proud man’s ego with less reverence than he thinks it deserves. He continually finds that his feelings are hurt. He is perpetually putting up a front. The self-cultivator spends more energy trying to display the fact that he is happy—posting highlight reel Facebook photos and all the rest—than he does actually being happy. Augustine suddenly came to realize that the solution to his problem would come only after a transformation more fundamental than any he had previously entertained, a renunciation of the very idea that he could be the source of his own solution.

According to Tim Keller, nearly all Presbyterian Church in America presbyters subscribe to The Westminster Confession of Faith ‘with only the most minor exceptions (the only common one being with regard to the Sabbath).’ If, however, such an exception amounts to a wholesale rejection of the confessions’s approach to the Sabbath, its authors might have judged Keller a master of understatement. Were the Westminster Confession a garment, you would not want to pull this ‘minor’ thread, unless you wanted to be altogether defrocked. And perhaps the reason that some people pull at this thread is because they regard the confession as more of a straightjacket than a garment. Unbuckle the Sabbath, and you are well on your way to mastering theological escapology. If this seems overstatement to rival Keller’s understatement, let me say that biblical law, with its Sabbath, is no easily dispensable part of the Reformed doctrinal infrastructure. And what applies to the theology of the Reformed churches often applies to wider Protestant theology. Attempts at performing a precision strike on the Sabbath produce an embarrassing amount of unintended damage. Strike out the Sabbath and you also shatter the entire category of moral law and all that depends on it.

An idol,” wrote Tim Keller, “is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give you.

As Tim Keller says, the gospel is not just the ABCs of Christianity, it is the A–Z; it is not the first step in a stairway of truths, it is more like the hub of God’s wheel of truth.

You don’t really know Jesus is all you need until Jesus is all you have.

Consider the wisdom in these words from Tim Keller: “Doing justice, then, requires constant sustained reflection and circumspection. If you are a Christian, and you refrain from committing adultery or using profanity or missing church, but you don’t do the hard work of thinking through how to do justice in every area of life—you are failing to live justly and righteously.”1

The truth is, he, too, was a prodigal son. He, too, had a heart that was far from his father. He, too, was lost, but he didn’t see it. Tim Keller put it this way, “The bad son was lost in his badness, but the good son was lost in his goodness.”38

Tim Keller says that Revelation 21 and 22 make it clear that “the ultimate purpose of redemption is not to escape the material world, but to renew it. God’s purpose is not only saving individuals, but also inaugurating a new world based on justice, peace, and love, not power, strife and selfishness.

Tim Keller observes, “We are all exclusive in our beliefs about religion, but in different ways.”3

Pride, the minister and writer Tim Keller has observed, is unstable because other people are absentmindedly or intentionally treating the proud man’s ego with less reverence than he thinks it deserves. He continually finds that his feelings are hurt. He is perpetually putting up a front. The self-cultivator spends more energy trying to display the fact that he is happy—posting highlight reel Facebook photos and all the rest—than he does actually being happy.

I am chief’ (1 Tim. 1:15 NKJV). Not I was chief, but I am chief. Or ‘I am the worst’. This is off our maps.

Pastor Tim Keller once said that “love without truth is sentimentality (overly emotional and lacking substance) and truth without love is harshness.”1 We can know the Bible front to back and be adept in our understanding of systematic theology, but if we don’t love our neighbors, we’re not being Christlike. If we use doctrine to correct people but don’t show them love and compassion, not only will we be ineffective but more importantly we’ll fail to follow Christ’s example. The apostle Paul says, “If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have faith that can move mountains, but do not have love, I am nothing” (1 Corinthians

Only when our greatest love is God, a love that we cannot lose even in death, can we face all things with peace. TIM KELLER

It's not the quality of our faith that saves us, Tim [Keller] said. It's the object of our faith.

We will close this chapter with a lengthy quote from Tim Keller about how we should read the Bible and think about Christ even in the Old Testament: Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us. Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal. Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing whither he went to create a new people of God. Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his Son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your Son, your only Son, whom you love from us.” Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant. Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends. Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people. Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in. Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread. The Bible’s really not about you—it’s about him.51

We all have a basic motivational drive, every human heart has something that drives them. It gets us through life. It moves us to do what we do. And for most of us, I believe, it is fear. —Tim Keller

Biblical knowledge is necessary for the gospel and distinct from the gospel, yet it so often stands in when the gospel is not actually present that people have come to mistake its identity.

Tim Keller wrote, “Human beings are hope-shaped creatures. The way you live now is completely controlled by what you believe about the future.

This is the demonstration we see at the cross: holiness and love in perfect harmony. Pastor Tim Keller put it this way: “On the cross neither justice nor mercy loses out—both are fulfilled at once. Jesus’s death was necessary if God was going to take justice seriously and still love us.

Grace says: Because i am accepted i obey.The law says: Therefore, i obey so that i am accepted". Tim Keller, author of ''The Prodigal".

Tim Keller writes, “We should not decide how to pray on the experiences and feelings we want. Instead, we should do everything possible to behold our God as He is, and prayer will follow. The more clearly we grasp who God is, the more our prayer is shaped and determined accordingly.

As Tim Keller once put it: The purpose of Sabbath is not simply to rejuvenate yourself in order to do more production, nor is it the pursuit of pleasure. The purpose of Sabbath is to enjoy your God, life in general, what you have accomplished in the world through his help, and the freedom you have in the gospel—the freedom from slavery to any material object or human expectation. The Sabbath is a sign of the hope that we have in the world to come.

Your future self will always see your present self as unwise and immature. That means you are currently a fool right now. —TIM KELLER

The only way to overcome idols in your life,” beckons Tim Keller, “is to see that Jesus gives you freely what every other god says that you can only get through your performance. Jesus gives you through His blood what every other god demands through yours.”[

... there is an order God put into things when he created the world and by which we must abide. But on the other hand this is a fallen world, distorted by son, and the wise know that the created order does not always work, nor is it always easy to discern.

The most right and virtuous word or deed done at the wrong time, done in the wrong way, done in the wrong order can blow everything up.

love Tim Keller’s definition of work. He puts it this way: work is “rearranging the raw material of God’s creation in such a way that it helps the world in general, and people in particular, thrive and flourish.

The central basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us

If you make work your identity and you succeed, it’ll go to your head. If you fail, it’ll go to your heart

If you were a hundred times worse than you are, your sins would be no match for his mercy

It is hard to stay angry at someone if you are praying for them. It is also hard to stay angry unless you feel superior, and it is hard to feel superior if you are praying for them, since in prayer you approach God as a forgiven sinner.

When you come to Christ, you must drop your conditions. You have to give up the right to say, ‘I will obey you if . . . I will do this if . . .’ As soon as you say, ‘I will obey you if,’ that is not obedience at all. You are saying: ‘You are my adviser, not my Lord. I will be happy to take your recommendations. And I might even do some of them.’ No. If you want Jesus with you, you have to give up the right to self-determination. Self-denial is an act of rebellion against our late-modern culture of self-assertion. But that is what we are called to. Nothing less.

The sins of my tongue are so many! Forgive me for talking too much (because of pride), for talking too little (because of fear), for not telling the truth (because of pride and fear), for words that are harsh and cutting, for hurting others’ reputation through gossip

The leaders of New Calvinism were predominantly megachurch pastors, including John Piper, Tim Keller, and Kevin DeYoung, all members of the Presbyterian Church in America, as well as nondenominational Reformed teachers Charles Joseph (C. J.) Mahaney and Mark Driscoll.

The most powerful leaders are those whom people trust so much that they want to follow them.

The most powerful kind of leader is one who uses his or her authority ultimately to serve the ones being led.