Tidy Mind Quotes

You have the most revolting Florence Nightingale complex,' said Mrs. Smiling. It is not that at all, and well you know it. On the whole, I dislike my fellow beings; I find them so difficult to understand. But I have a tidy mind and untidy lives irritate me. Also, they are uncivilized.

Tidy fingernails, tidy mind. Another silly dictate from Etiquette for Ladies. I must really burn that book.

You cannot play with the animal in you without becoming wholly animal, play with falsehood without forfeiting your right to truth, play with cruelty without losing your sensitivity of mind. He who wants to keep his garden tidy does not reserve a plot for weeds

It is the custom of every good mother after her children are asleep to rummage in their minds and put things straight for next morning, repacking into their proper places the many articles that have wandered during the day. If you could keep awake (but of course you can’t) you would see your own mother doing this, and you would find it very interesting to watch her. It is quite like tidying up drawers. You would see her on her knees, I expect, lingering humorously over some of your contents, wondering where on earth you had picked this thing up, making discoveries sweet and not so sweet, pressing this to her cheek as if it were as nice as a kitten, and hurriedly stowing that out of sight. When you wake in the morning, the naughtinesses and evil passions with which you went to bed have been folded up small and placed at the bottom of your mind; and on the top, beautifully aired, are spread out prettier thoughts, ready for you to put on.

I’ve always been a slow learner in some areas of my life.mostly the areas known as myself. Or maybe I should say ‘selves.’because the fact is, I’ve never, even as a child, felt I’m only one self, only one person. I’ve always felt I’m quite a few more than one. For example, there’s my jokey self, there’s my morose and fed-up self,there’s my lewd and disgusting self. There’s my clever-clogs self, and my fading-violet-who-cant-make-up-her-mind-about-anything self. There’s my untidy-clothes-everywhere-all-over-my-room self, and my manically tidy self when I want my room to be minimalist and Zen to the nth degree. There’s my confidant, arrogant self and my polite and reasonable and good listener self. There’s my self-righteous self and my wickedly bad self, my flaky self and my bsentimental self. There are selfs I like and selfs I don’t like.there’s my little-girl selfnwhonlikes to play silly games and there’s my old-woman self when I’m quite sure I’m eighty and edging towards geriatric. The self I show in action at any moment depends on where I am, who I’m with, the circumstances of the situation and the mood I’m in.

Mrs. Darling first heard of Peter when she was tidying up her children's minds. It is the nightly custom of every good mother after her children are asleep to rummage in their minds and put things straight for next morning, repacking into their proper places the many articles that have wandered during the day. If you could keep awake (but of course you can't) you would see your own mother doing this and you would find it very interesting to watch. It's quite like tidying up drawers. You would see her on her knees, I expect, lingering humorously over some of your contents, wondering where on Earth you picked this thing up, making discoveries sweet and not so sweet, pressing this to her cheek, as if it were a nice kitten, and hurriedly stowing that out of sight. When you wake in the morning, the naughtiness and evil passions with which you went to bed have been folded up small and placed at the bottom of your mind and on the top, beautifully aired, are spread out the prettier thoughts, ready for you to put on.

You could say that tidying orders the mind while cleaning purifies it.

The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it. "What is REAL?" asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?" "Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real." "Does it hurt?" asked the Rabbit. "Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt." "Does it happen all at once, like being wound up," he asked, "or bit by bit?" "It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand." "I suppose you are real?" said the Rabbit. And then he wished he had not said it, for he thought the Skin Horse might be sensitive. But the Skin Horse only smiled. "The Boy's Uncle made me Real," he said. "That was a great many years ago; but once you are Real you can't become unreal again. It lasts for always.

My panic is rising again. My sense of isolation and worthlessness. And no other senses worth mentioning apparently. It's not nice being inside my head. It's a nice place to visit but I don't want to live here. It's too crowded; too many traps and pitfalls. I'm tired of it. That same old person, day in and day out. I'd like to try something else. I tried to neaten my mind, file everything away into tidy little thoughts, but it only got more and more cluttered. My mind has a mind of its own. I try to define my limits by seeing just how far I can go, and I find that I passed them weeks ago. And I've got to find my way back.

Many people carry this type of negative self-image for years, but it is swept away the instant they experience their own perfectly clean space. This drastic change in self-perception, the belief that you can do anything if you set your mind to it, transforms behavior and lifestyles. This is precisely why my students never experience rebound. Once you have experienced the powerful impact of a perfectly ordered space, you, too, will never return to clutter.

All day long you sit and sew, Stitch life down for fear it grow, Stitch life down for fear we guess At the hidden ugliness. Dusty voice that throbs with heat, Hoping with your steel-thin beat To put stitches in my mind, Make it tidy, make it kind, You shall not: I'll keep it free Though you turn earth, sky and sea To a patchwork quilt to keep Your mind snug and warm in sleep!

In Plaster I shall never get out of this! There are two of me now: This new absolutely white person and the old yellow one, And the white person is certainly the superior one. She doesn't need food, she is one of the real saints. 
At the beginning I hated her, she had no personality -- She lay in bed with me like a dead body 
And I was scared, because she was shaped just the way I was 
 Only much whiter and unbreakable and with no complaints. I couldn't sleep for a week, she was so cold. I blamed her for everything, but she didn't answer. 
I couldn't understand her stupid behavior! 
When I hit her she held still, like a true pacifist. 
Then I realized what she wanted was for me to love her: She began to warm up, and I saw her advantages. 

Without me, she wouldn't exist, so of course she was grateful. 
I gave her a soul, I bloomed out of her as a rose 
Blooms out of a vase of not very valuable porcelain, And it was I who attracted everybody's attention, 
Not her whiteness and beauty, as I had at first supposed. 
I patronized her a little, and she lapped it up -- 
You could tell almost at once she had a slave mentality. 

I didn't mind her waiting on me, and she adored it. 
In the morning she woke me early, reflecting the sun 
From her amazingly white torso, and I couldn't help but notice 
Her tidiness and her calmness and her patience: She humored my weakness like the best of nurses, 
Holding my bones in place so they would mend properly. In time our relationship grew more intense. 

She stopped fitting me so closely and seemed offish. 
I felt her criticizing me in spite of herself, 
As if my habits offended her in some way. She let in the drafts and became more and more absent-minded. 
And my skin itched and flaked away in soft pieces 
Simply because she looked after me so badly. Then I saw what the trouble was: she thought she was immortal. She wanted to leave me, she thought she was superior, 
And I'd been keeping her in the dark, and she was resentful -- Wasting her days waiting on a half-corpse! 
And secretly she began to hope I'd die. Then she could cover my mouth and eyes, cover me entirely, 
And wear my painted face the way a mummy-case Wears the face of a pharaoh, though it's made of mud and water. 

I wasn't in any position to get rid of her. She'd supported me for so long I was quite limp -- I had forgotten how to walk or sit, So I was careful not to upset her in any way 
Or brag ahead of time how I'd avenge myself. Living with her was like living with my own coffin: Yet I still depended on her, though I did it regretfully. I used to think we might make a go of it together -- 
After all, it was a kind of marriage, being so close. 
Now I see it must be one or the other of us. She may be a saint, and I may be ugly and hairy, 
But she'll soon find out that that doesn't matter a bit. I'm collecting my strength; one day I shall manage without her, 
And she'll perish with emptiness then, and begin to miss me. --written 26 Feburary 1961

We amass material things for the same reason that we eat - to satisfy a craving. Buying on impulse and eating and drinking to excess are attempts to alleviate stress. From observing my clients, I have noticed that when they discard excess clothing, their tummies tend to slim down, when they discard books and documents, their minds become clearer, when they reduce the number of cosmetics and tidy up the area around the sink and bath, their complexion tends to become clear and their skin smooth. -p226

If you tidy up in one shot, rather than little by little, you can dramatically change your mind-set. A change so profound that it touches your emotions will irresistibly affect your way of thinking and your lifestyle habits.

Sugar leans her chin against the knuckles of the hand that holds the pen. Glistening on the page between her silk-shrouded elbows lies an unfinished sentence. The heroine of her novel has just slashed the throat of a man. The problem is how, precisely, the blood will flow. Flow is too gentle a word; spill implies carelessness; spurt is out of the question because she has used the word already, in another context, a few lines earlier. Pour out implies that the man has some control over the matter, which he most emphatically doesn’t; leak is too feeble for the savagery of the injury she has inflicted upon him. Sugar closes her eyes and watches, in the lurid theatre of her mind, the blood issue from the slit neck. When Mrs Castaway’s warning bell sounds, she jerks in surprise. Hastily, she scrutinises her bedroom. Everything is neat and tidy. All her papers are hidden away, except for this single sheet on her writing-desk. Spew, she writes, having finally been given, by tardy Providence, the needful word.

Success is 90 percent dependent on our mind-set.

My mind seeks the tidiness of a question answered. An agenda complete. A box checked. That's what harmony feels like in my brain. Wasted time and wrong answers disrupt that harmony like an off-key instrument making a dissonant clang in a musician's ears.

What is REAL?” asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?” “Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real.” “Does it hurt?” asked the Rabbit. “Sometimes,” said the Skin Horse, for he was always truthful. “When you are Real you don’t mind being hurt.” “Does it happen all at once, like being wound up,” he asked, “or bit by bit?” “It doesn’t happen all at once,” said the Skin Horse. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.

UNSOPHISTICATED I sing my merry song at first blush of day this external peace tendered by the soft shade of tidy clouds idly crossing places, a fresh note returns to mind: I am unsophisticated at heart.

Good listeners have negative capability. They are able to cope with contradictory ideas and gray areas. Good listeners know there is usually more to the story than first appears and are not so eager for tidy reasoning and immediate answers, which is perhaps the opposite to being narrow-minded...In the psychological literature, negative capability is known as cognitive complexity, which research shows is positively related to self-compassion and negatively related to dogmatism.

What is REAL?" asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?" "Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real." "Does it hurt?" asked the Rabbit. "Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt.

There is a saying that “a messy room equals a messy mind.

lies. The ultimate secret of success is this: If you tidy up in one shot, rather than little by little, you can dramatically change your mind-set.

On the whole, I dislike my fellow beings; I find them so difficult to understand. But I have a tidy mind and untidy lives irritate me. Also, they are uncivilized.” ― Stella Gibbons, Cold Comfort Farm

Clutter is caused by a failure to return things to where they belong. Therefore, storage should reduce the effort needed to put things away, not the effort needed to get them out. When we use something, we have a clear purpose for getting it out. Unless for some reason it is incredibly hard work, we usually don’t mind the effort involved. Clutter has only two possible causes: too much effort is required to put things away or it is unclear where things belong.

I lie back on the bed and listen to the sounds of Easter—the optimist’s holiday, the holiday with the suburbs in mind, the day for all those with sunny dispositions and a staunch belief in the middle view, a tiny, tidy holiday to remember sweetly and indistinctly as the very same day through all your life.

Don’t look down on death, but welcome it. It too is one of the things required by nature. Like youth and old age. Like growth and maturity. Like a new set of teeth, a beard, the first gray hair. Like sex and pregnancy and childbirth. Like all the other physical changes at each stage of life, our dissolution is no different. So this is how a thoughtful person should await death: not with indifference, not with impatience, not with disdain, but simply viewing it as one of the things that happen to us. Now you anticipate the child’s emergence from its mother’s womb; that’s how you should await the hour when your soul will emerge from its compartment. Or perhaps you need some tidy aphorism to tuck away in the back of your mind. Well, consider two things that should reconcile you to death: the nature of the things you’ll leave behind you, and the kind of people you’ll no longer be mixed up with. There’s no need to feel resentment toward them—in fact, you should look out for their well-being, and be gentle with them—but keep in mind that everything you believe is meaningless to those you leave behind. Because that’s all that could restrain us (if anything could)—the only thing that could make us want to stay here: the chance to live with those who share our vision. But now? Look how tiring it is—this cacophony we live in. Enough to make you say to death, “Come quickly. Before I start to forget myself, like them.

So we go around pigeonholing everything. We put cows in cowsheds, horses in stables, pigs in pigsties, and chickens in chicken coops. The same happens when Sophie Amundsen tidies up her room. She puts her books on the bookshelf, her schoolbooks in her schoolbag, and her magazines in the drawer. She folds her clothes neatly and puts them in the closet - underwear on one shelf, sweaters on another, and socks in a drawer on their own. Notice that we do the same thing in our minds. we distinguish between things made of stone, things made of wool, and things made of rubber. We distinguish between things that are alive or dead, and we distinguish between vegetables, animal, and human

My mind is not like a neat and tidy garden; it is a vast and untidy wilderness, full of irrelevancies, but with lots of places to wander and get lost.

messy room equals a messy mind’.

Managers could be tidy-minded simply because tidiness seemed like the right and proper way to be.

Quem não consegue tomar decisões em geral não tem confiança em si próprio.

not nice being inside my head. It’s a nice place to visit but I don’t want to live in here. It’s too crowded; too many traps and pitfalls. I’m tired of it. The same old person, day in and day out. I’d like to try something else. I tried to neaten my mind, file everything away into tidy little thoughts, but it only got more and more cluttered. My mind has a mind of its own. I try to define my

KonMari Method I describe in this book is not a mere set of rules on how to sort, organize, and put things away. It is a guide to acquiring the right mind-set for creating order and becoming a tidy person.

It is the nightly custom of every good mother after her children are asleep to rummage in their minds and put things straight for next morning, repacking into their proper places the many articles that have wandered during the day. If you could keep awake (but of course you can't) you would see your own mother doing this, and you would find it very interesting to watch her. It is quite like tidying up drawers. You would see her on her knees, I expect, lingering humorously over some of your contents, wondering where on earth you had picked this thing up, making discoveries sweet and not so sweet, pressing this to her cheek as if it were as nice as a kitten, and hurriedly stowing that out of sight. When you wake in the morning, the naughtiness and evil passions with which you went to bed have been folded up small and placed at the bottom of your mind; and on the top, beautifully aired, are spread out your prettier thoughts, ready for you to put on.

You cannot play with the animal in you without becoming wholly animal, play with falsehood without forfeiting your right to truth, play with cruelty without losing your sensitivity of mind. He who wants to keep his garden tidy doesn’t reserve a plot for weeds.” —Dag Hammarskjöld

I always felt that someone, a long time ago, organized the affairs of the world into areas that made sense-catagories of stuff that is perfectible, things that fit neatly in perfect bundles. The world of business, for example, is this way-line items, spreadsheets, things that add up, that can be perfected. The legal system-not always perfect, but nonetheless a mind-numbing effort to actually write down all kinds of laws and instructions that cover all aspects of being human, a kind of umbrella code of conduct we should all follow. Perfection is crucial in building an aircraft, a bridge, or a high-speed train. The code and mathematics residing just below the surface of the Internet is also this way. Things are either perfectly right or they will not work. So much of the world we work and live in is based upon being correct, being perfect. But after this someone got through organizing everything just perfectly, he (or probably a she) was left with a bunch of stuff that didn't fit anywhere-things in a shoe box that had to go somewhere. So in desperation this person threw up her arms and said, 'OK! Fine. All the rest of this stuff that isn't perfectible, that doesn't seem to fit anywhere else, will just have to be piled into this last, rather large, tattered box that we can sort of push behind the couch. Maybe later we can come back and figure where it all is supposed to fit in. Let's label the box ART.' The problem was thankfully never fixed, and in time the box overflowed as more and more art piled up. I think the dilemma exists because art, among all the other tidy categories, most closely resembles what it is like to be human. To be alive. It is our nature to be imperfect. The have uncategorized feelings and emotions. To make or do things that don't sometimes necessarily make sense. Art is all just perfectly imperfect. Once the word ART enters the description of what you're up to , it is almost getting a hall pass from perfection. It thankfully releases us from any expectation of perfection. In relation to my own work not being perfect, I just always point to the tattered box behind the couch and mention the word ART, and people seem to understand and let you off the hook about being perfect a go back to their business.

Between them all the poor little Rabbit was made to feel himself very insignificant and commonplace, and the only person who was kind to him at all was the Skin Horse. The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it. "What is REAL?" asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?" "Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real." "Does it hurt?" asked the Rabbit. "Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt." "Does it happen all at once, like being wound up," he asked, "or bit by bit?" "It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand." "I suppose you are real?" said the Rabbit. And then he wished he had not said it, for he thought the Skin Horse might be sensitive. But the Skin Horse only smiled.

Taking the clutter out of your home can also help you to think more clearly. Living in a tidy home, where everything has its own place, actually gives you room in your mind to concentrate on more important things. It creates a home environment that is peaceful and harmonious for everyone that lives there. Having

Cleaning the temple is part of Buddhist training, but tidying the temple is not. With cleaning, we can let our minds empty while our hands keep moving, but tidying requires us to think—about what to discard, what to keep, and where to put it. You could say that tidying orders the mind while cleaning purifies it.

For instance, when your child leaves a backpack in the middle of the hallway, you are the one who has the problem. It’s not a problem to your child. It’s your need to enjoy a tidy home that is not being met. Other times, your child might have an issue—an argument with a friend at school, for instance—that is not your problem.

The Four Establishments of Mindfulness are the foundation of our dwelling place. Without them, our house is abandoned; no one is sweeping, dusting or tidying up. Our body becomes unkempt, or feelings full of suffering, and our mind a heap of afflictions. When we are truly home, our body, mind, and feelings will be a refuge for ourselves and others.

But the path back home is not long. Home is inside us. Going home requires only sitting down and being with yourself, accepting the situation as it is. Yes, it might be a mess in there, but we accept it because we know we have left home for a long time. So now we’re home. With our in-breath and our out-breath, our mindful breathing, we begin to tidy up our homes.

And then there was poor perfect Peter who you dumped because he manscaped.” ... “Hey, you didn’t have to look at his perfect eyebrows all the time. It was off-putting how arched they were. And he had zero hair below the waist. I mean, come on. I don’t mind guys keeping it tidy down there, but he was totally smooth. I tried to get past it but it was like dating a Ken doll.

Let’s imagine a cluttered room. It does not get messy all by itself. You, the person who lives in it, makes the mess. There is a saying that “a messy room equals a messy mind.” I look at it this way. When a room becomes cluttered, the cause is more than just physical. Visible mess helps distract us from the true source of the disorder. The act of cluttering is really an instinctive reflex that draws our attention away from the heart of an issue. If you can’t feel relaxed in a clean and tidy room, try confronting your feeling of anxiety. It may shed light on what is really bothering you. When your room is clean and uncluttered, you have no choice but to examine your inner state. You can see any issues you have been avoiding and are forced to deal with them. From the moment you start tidying, you will be compelled to reset your life. As a result, your life will start to change. That’s why the task of putting your house in order should be done quickly. It allows you to confront the issues that are really important. Tidying is just a tool, not the final destination. The true goal should be to establish the lifestyle you want most once your house has been put in order. Storage

Most of us do not like not being able to see what others see or make sense of something new. We do not like it when things do not come together and fit nicely for us. That is why most popular movies have Hollywood endings. The public prefers a tidy finale. And we especially do not like it when things are contradictory, because then it is much harder to reconcile them (this is particularly true for Westerners). This sense of confusion triggers in a us a feeling of noxious anxiety. It generates tension. So we feel compelled to reduce it, solve it, complete it, reconcile it, make it make sense. And when we do solve these puzzles, there's relief. It feels good. We REALLY like it when things come together. What I am describing is a very basic human psychological process, captured by the second Gestalt principle. It is what we call the 'press for coherence.' It has been called many different things in psychology: consonance, need for closure, congruity, harmony, need for meaning, the consistency principle. At its core it is the drive to reduce the tension, disorientation, and dissonance that come from complexity, incoherence, and contradiction. In the 1930s, Bluma Zeigarnik, a student of Lewin's in Berlin, designed a famous study to test the impact of this idea of tension and coherence. Lewin had noticed that waiters in his local cafe seemed to have better recollections of unpaid orders than of those already settled. A lab study was run to examine this phenomenon, and it showed that people tend to remember uncompleted tasks, like half-finished math or word problems, better than completed tasks. This is because the unfinished task triggers a feeling of tension, which gets associated with the task and keeps it lingering in our minds. The completed problems are, well, complete, so we forget them and move on. They later called this the 'Zeigarnik effect,' and it has influenced the study of many things, from advertising campaigns to coping with the suicide of loved ones to dysphoric rumination of past conflicts.

Anthony took the pipe out of his mouth and smiled at her. "Sorry, dear! You know I don't mean to get like this, but I can't help it. What you want me to tell you is what I'm thinking, but I can't, because I don't know. Now, now, that's not clever, it's purely a statement of fact. We've been married quite long enough for you to know me by this tim, but you never seem to have understood properly what a tidy mind I've got. That, you know, is really why I'm always getting mixed up in this 'finding-out' business. When I see a thing all unreasonable and all at loose ends, I just have to see whether I can't straighten it out, and it's the same with my own thinking. When my own thinking's just a mess, it isn't tidy, and therefore I won't let it release its untidiness onto the world. I have to get it nicely rearranged and sorted before I can really talk.

The fact is that when I read the story of the Joaquin, I feel understood. Not in any literal sense—the comparison of my dread to theirs would be grotesque—but in the unrelenting terror, in that schism of the mind. Which is how I know now that the dead generations don’t haunt down tidy racial lines, as if there were such a thing. The psychosis is shared. I was born into the fantasy of its supremacy. Others are born into the fantasy’s cost. But the source of the violence is the same. The work I do is for no one’s sake but my own.

Mrs. Darling first heard of Peter when she was tidying up her children's minds. It is the nightly custom of every good mother after her children are asleep to rummage in their minds and put things straight for next morning, repacking into their proper places the many articles that have wandered during the day... When you wake in the morning, the naughtiness and evil passions with which you went to bed have been folded up small and placed at the bottom of your mind and on the tp, beautifully aired, are spread out your prettier thoughts, ready for you to put on.

How good it is!” she said. “How nice to have breakfast together.” He ate in silence, his mind on the time that was quickly passing. That made her remember. “Oh, how I wish I could stay here with you... You know that, don’t you?” “Ay!” “And you promise we will live together and have a life together, you and me! You promise me, don’t you?” “Ay! When we can.” “Yes! And we will! We will, won’t we?” She leaned over, making the tea spill, catching his wrist. “Ay!” he said, tidying up the tea. “We can’t possibly not live together now, can we?” she said appealingly. He looked up at her with his flickering grin. “No!” he said. “Only, you’ve got to start in twenty-five minutes.

I fell in love with the West’s magnificence, a scale and intensity of beauty that humbled me before its power. None of the sheltering blue hillsides, tidy seacoast villages, or fresh mown velvet pastures I was accustomed to swooning over in the Northeast. Here the mountains scraped up past the treeline to make their jagged statements to the sky. And the desert spanned into the shimmering edge of nowhere, its creatures adapted to harsh aridity wish such inventive survival strategies that life seemed indomitable. …the expansiveness invites a freedom of mind…the geologic nakedness of arid land gives a vivid sense that human power is mall beneath that of the larger planetary forces.

No one in their right mind would argue that passion and perseverance are unimportant, or that a bad day is a cue to quit. But the idea that a change of interest, or a recalibration of focus, is an imperfection and competitive disadvantage leads to a simple, one-size-fits-all Tiger story: pick and stick, as soon as possible. Responding to lived experience with a change of direction, like Van Gogh did habitually, like West Point graduates have been doing since the dawn of the knowledge economy, is less tidy but no less important. It involves a particular behavior that improves your chances of finding the best match, but that at first blush sounds like a terrible life strategy: short-term planning.

Kant is sometimes considered to be an advocate of reason. Kant was in favor of science, it is argued. He emphasized the importance of rational consistency in ethics. He posited regulative principles of reason to guide our thinking, even our thinking about religion. And he resisted the ravings of Johann Hamann and the relativism of Johann Herder. Thus, the argument runs, Kant should be placed in the pantheon of Enlightenment greats. That is a mistake. The fundamental question of reason is its relationship to reality. Is reason capable of knowing reality - or is it not? Is our rational faculty a cognitive function, taking its material form reality, understanding the significance of that material, and using that understanding to guide our actions in reality - or is it not? This is the question that divides philosophers into pro- and anti-reason camps, this is the question that divides the rational gnostics and the skeptics, and this was Kant’s question in his Critique of Pure Reason. Kant was crystal clear about his answer. Reality - real, noumenal reality - is forever closed off to reason, and reason is limited to awareness and understanding of its own subjective products… Kant was the decisive break with the Enlightenment and the first major step toward postmodernism. Contrary to the Enlightenment account of reason, Kant held that the mind is not a response mechanism but a constitute mechanism. He held that the mind - and not reality - sets the terms for knowledge. And he held that reality conforms to reason, not vice versa. In the history of philosphy, Kant marks a fundamental shift from objectivity as the standard to subjectivity as the standard. What a minute, a defender of Kant may reply. Kant was hardly opposed to reason. After all, he favored rational consistency and he believed in universal principles. So what is anti-reason about it? The answer is that more fundamental to reason than consistency and universality is a connection to reality. Any thinker who concludes that in principle reason cannot know reality is not fundamentally an advocate of reason… Suppose a thinker argued the following: “I am an advocate of freedom for women. Options and the power to choose among them are crucial to our human dignity. And I am wholeheartedly an advocate of women’s human dignity. But we must understand that a scope of a women’s choice is confined to the kitchen. Beyond the kitchen’s door she must not attempt to exercise choice. Within the kitchen, however, she has a whole feast of choices[…]”. No one would mistake such a thinker for an advocate of women’s freedom. Anyone would point out that there is a whole world beyond the kitchen and that freedom is essentially about exercising choice about defining and creating one’s place in the world as a whole. The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls. The gives reasons lots to do withing the skull, and he does advocate a well-organized and tidy mind, but this hardly makes him a champion of reason… Kant did not take all of the steps down to postmodernism, but he did take the decisive one. Of the five major features of Enlightenment reason - objectivity, competence, autonomy, universality, and being an individual faculty - Kant rejected objectivity.

Yes. But do you have to KEEP all these things, and clean them and clean them, like this, every day? Couldn't you give them to somebody, or throw them away?" "Throw—these—things—away!" With a wild sweep of her arms, the horrified woman seemed to be trying to encompass in a protective embrace each last endangered treasure of mat and tidy. "Boy, are you crazy? These things are—are valuable. They cost money, and time and—and labor. Don't you know beautiful things when you see them?" "Oh, yes, I love BEAUTIFUL things," smiled David, with unconsciously rude emphasis. "And up on the mountain I had them always. There was the sunrise, and the sunset, and the moon and the stars, and my Silver Lake, and the cloud-boats that sailed—" But Mrs. Holly, with a vexed gesture, stopped him. "Never mind, little boy. I might have known—brought up as you have been. Of course you could not appreciate such things as these. Throw them away, indeed!" And she fell to work again; but this time her fingers carried a something in their touch that was almost like the caress a mother might bestow upon an aggrieved child.

But right now he wanted nothing more than a hot shower, a shave and a decent cup of tea. Though he'd have traded all of that for one more taste of Keeley. Knowing it irritated him had him scowling in the direction of her paddock. The minute he was cleaned up, he promised himself, the two of them would have a little conversation.Very little, he decided, before he got his hands on her again. And when he did, he was going to- The erotic image he conjured in his head burst like a bubble when he rounded the house and saw Keeley's mother kneeling at the flower bed. It was not the most comfortable thing to come across the mother when you'd been picturing the daughter naked. Then Adelia looked over at him, and he saw the tears on her cheeks. And his mind went blank. "Ah...Mrs. Grant." "Brian." Sniffling, she wiped her cheeks with the back of her hand. "I was doing some weeding. Just tidying up the beds here." She tugged at the cap on her head, then she lowered her hands, dropped back on her heels. "I'm sorry." "Ah..." Said that already, he thought, panicked. Say something else. He was never so helpless as he was with female tears.

Finally, the ambassadors concluded their task of keeping Europe not only out of American affairs but, indeed, out of the entire Western Hemisphere. In 1846 President Polk observed: “We must have California.” Since that Pacific littoral was part of Mexico, Polk provoked Mexico into a war with the United States. California, Arizona, and Utah were ceded two years later. More peacefully, the tidy-minded Polk acquired the Pacific Northwest by treaties with England. With the acquisition of Oregon, Washington, and Idaho, the Union now filled the continent from sea to shining sea. In 1867 the Russians sold us their icebox, Alaska, while Hawaii was annexed in 1898, along with Puerto Rico and the reluctant Philippines. While this filling in of vast spaces with neatly ruled new states, Secretary of State John Quincy Adams produced for President James Monroe a doctrine declaring that the two American continents were off limits to Europe, as Europe would be to us. In 1917, by entering World War I, we in effect voided the Monroe Doctrine. But that was to gain yet another world, one that is currently—optimistically—called “global.” Benjamin

With our desire to have more, we find ourselves spending more and more time and energy to manage and maintain everything we have. We try so hard to do this that the things that were supposed to help us end up ruling us. We eventually get used to the new state where our wishes have been fulfilled. We start taking those things for granted and there comes a time when we start getting tired of what we have. We're desperate to convey our own worth, our own value to others. We use objects to tell people just how valuable we are. The objects that are supposed to represent our qualities become our qualities themselves. There are more things to gain from eliminating excess than you might imagine: time, space, freedom and energy. When people say something is impossible, they have already decided that they don't want to do it. Differentiate between things you want and things you need. Leave your unused space empty. These open areas are incredibly useful. They bring us a sense of freedom and keep our minds open to the more important things in life. Memories are wonderful but you won't have room to develop if your attachment to the past is too strong. It's better to cut some of those ties so you can focus on what's important today. Don't get creative when you are trying to discard things. There's no need to stock up. An item chosen with passion represents perfection to us. Things we just happen to pick up, however, are easy candidates for disposal or replacement. As long as we stick to owning things that we really love, we aren't likely to want more. Our homes aren't museum, they don't need collections. When you aren't sure that you really want to part with something, try stowing it away for a while. Larger furniture items with bold colors will in time trigger visual fatigue and then boredom. Discarding things can be wasteful. But the guilt that keeps you from minimizing is the true waste. The real waste is the psychological damage that you accrue from hanging on to things you don't use or need. We find our originality when we own less. When you think about it, it's experience that builds our unique characteristics, not material objects. I've lowered my bar for happiness simply by switching to a tenugui. When even a regular bath towel can make you happy, you'll be able to find happiness almost everywhere. For the minimalist, the objective isn't to reduce, it's to eliminate distractions so they can focus on the things that are truly important. Minimalism is just the beginning. It's a tool. Once you've gone ahead and minimized, it's time to find out what those important things are. Minimalism is built around the idea that there's nothing that you're lacking. You'll spend less time being pushed around by something that you think may be missing. The qualities I look for in the things that I buy are: - the item has a minimalistic kind of shape and is easy to clean - it's color isn't too loud - I'll be able to use it for a long time - it has a simple structure - it's lightweight and compact - it has multiple uses A relaxed moment is not without meaning, it's an important time for reflection. It wasn't the fallen leaves that the lady had been tidying up, it was her own laziness that she had been sweeping away. We are what we repeatedly do. Excellence, then, is not an act but a habit. With daily cleaning, the reward may be the sense of accomplishment and calmness we feel afterward. Cleaning your house is like polishing yourself. Simply by living an organized life, you'll be more invigorated, more confident and like yourself better. Having parted with the bulk of my belongings, I feel true contentment with my day-to-day life. The very act of living brings me joy. When you become a minimalist, you free yourself from all the materialist messages that surround us. All the creative marketing and annoying ads no longer have an effect on you.

It was George the Mailman’s last day on the job after 35 years of carrying the mail through all kinds of weather to the same neighborhood. When he arrived at the first house on his route, he was greeted by the whole family who congratulated him and sent him on his way with a tidy gift envelope. At the second house, they presented him with a box of fine cigars. The folks at the third house handed him a selection of terrific fishing lures. At the fourth house, he was met at the door by a strikingly beautiful blonde woman in a revealing negligee. She took him by the hand, gently led him through the door, which she closed behind him, and took him up the stairs to the bedroom where she blew his mind with the most passionate love he had ever experienced. When he had enough, they went downstairs and she fixed him a giant breakfast: eggs, potatoes, ham, sausage, blueberry waffles, and fresh-squeezed orange juice. When he was truly satisfied, she poured him a cup of steaming coffee. As she was pouring, he noticed a dollar bill sticking out from under the cup’s bottom edge. "All this was just too wonderful for words," he said, "But what’s the dollar for?" "Well," she said, "Last night, I told my husband that today would be your last day, and that we should do something special for you. I asked him what to give you. He said, “Screw him. Give him a dollar.” The breakfast was my idea.

Maria managed to avoid Oliver for most of St. Valentine’s Day. It wasn’t difficult-apparently he spent half of it sleeping off his wild night. Not that she cared one bit. She’d learned her lesson with him. Truly she had. Not even the beautiful bouquet of irises he’d sent up to her room midafternoon changed that. Now that she was dressing for tonight’s ball, she was rather proud of herself for having only thought of him half a dozen times. Per hour, her conscience added. “There, that’s the last one,” Betty said as she tucked another ostrich feather into Maria’s elaborate coiffure. According to Celia, the new fashion this year involved a multitude of feathers drooping from one’s head in languid repose. Maria hoped hers didn’t decide to find their repose on the floor. Betty seemed to have used a magical incantation to keep them in place, and Maria wasn’t at all sure they would stay put. “You look lovely, miss,” Betty added. “If I do,” Maria said, “it’s only because of your efforts, Betty.” Betty ducked her head to hide her blush. “Thank you, miss.” It was amazing how different the servant had been ever since Maria had taken Oliver’s advice to heart, letting the girl fuss over her and tidy her room and do myriad things that Maria would have been perfectly happy to do for herself. But he’d proved to be right-Betty practically glowed with pride. Maria wished she’d known sooner how to treat them all, but honestly, how could she have guessed that these mad English would enjoy being in service? It boggled her democratic American mind. Casting an admiring glance down Maria’s gown of ivory satin, Betty said, “I daresay his lordship will swallow his tongue when he sees you tonight.” “If he does, I hope he chokes on it,” Maria muttered. With a sly glance, Betty fluffed out the bouffant drapery of white tulle that crossed Maria’s bust and was fastened in the center with an ornament of gold mosaic. “John says the master didn’t touch a one of those tarts at the brothel last night. He says that his lordship refused every female that the owner of the place brought before him.” “I somehow doubt that.” Paying her no heed, Betty continued her campaign to salvage her master’s dubious honor. “Then Lord Stoneville went to the opera house and left without a single dancer on his arm. John says he never done that before.” Maria rolled her eyes, though a part of her desperately wanted to believe it was true-a tiny, silly part of her that she would have to slap senseless. Betty polished the ornament with the edge of her sleeve. “John says he drank himself into a stupor, then came home without so much as kissing a single lady. John says-“ “John is inventing stories to excuse his master’s actions.” “Oh no, miss! John would never lie. And I can promise you that the master has never come home so early before, and certainly not without…that is, at the house in Acton he was wont to bring a tart or two home to…well, you know.” “Help him choke on his tongue?” Maria snapped as she picked up her fan. Betty laughed. “Now that would be a sight, wouldn’t it? Two ladies trying to shove his tongue down his throat.” “I’d pay them well to do it.

In about 1951, a quality approach called Total Productive Maintenance (TPM) came on the Japanese scene. Its focus is on maintenance rather than on production. One of the major pillars of TPM is the set of so-called 5S principles. 5S is a set of disciplines—and here I use the term “discipline” instructively. These 5S principles are in fact at the foundations of Lean—another buzzword on the Western scene, and an increasingly prominent buzzword in software circles. These principles are not an option. As Uncle Bob relates in his front matter, good software practice requires such discipline: focus, presence of mind, and thinking. It is not always just about doing, about pushing the factory equipment to produce at the optimal velocity. The 5S philosophy comprises these concepts: • Seiri, or organization (think “sort” in English). Knowing where things are—using approaches such as suitable naming—is crucial. You think naming identifiers isn’t important? Read on in the following chapters. • Seiton, or tidiness (think “systematize” in English). There is an old American saying: A place for everything, and everything in its place. A piece of code should be where you expect to find it—and, if not, you should re-factor to get it there. • Seiso, or cleaning (think “shine” in English): Keep the workplace free of hanging wires, grease, scraps, and waste. What do the authors here say about littering your code with comments and commented-out code lines that capture history or wishes for the future? Get rid of them. • Seiketsu, or standardization: The group agrees about how to keep the workplace clean. Do you think this book says anything about having a consistent coding style and set of practices within the group? Where do those standards come from? Read on. • Shutsuke, or discipline (self-discipline). This means having the discipline to follow the practices and to frequently reflect on one’s work and be willing to change.

I say,she is sinfully attractive when she's angry.You may not claim to have a way with the ladies,but when you want to make one mad,you are indeed an expert." Ranulf clenched his teeth and said nothing, but sent Tyr a flash of warning. Tyr dismissed the look and pressed on,opting for a flank attack. "You know that dress she was wearing? She would wear that color more often, complements that odd color of blue in her eyes." Ranulf sank onto the bench across the table from Tyr and raked his hands through his hair. "Take my advice and avoid looking too long at them.They can confound a man.Make him believe in lies." "You might be right," Tyr agreed and moved to pour himself some more wine. "But when a man can't think straight,is it she who is telling the lies or is it he who is telling them to himself?" "If you are trying to make a point, don't." "No,no point." Tyr sighed and swirled his mug. "Just that she was looking pretty tonight. Did you not think so?" "No." "Well,I did.I especially liked the hair. Normally I do not like stuff being all free like that,gets in the way.I usually prefer a woman's hair to be pulled back and tidy,but hers...well,I just might have to change my mind." Nothing from Ranulf.Not even a twitch.Damn.The man was stubborn. Tyr swallowed the mug's contents for fortification.If he got out of this with his skin still intact,he would be lucky.He had maybe one more shot before Ranulf got up to leave,so it had to hit-and hard. Tyr rocked the bench back and hummed, "Looked like silk,wonder if it feels like silk.I once had a woman with hair-" "Damn you," Ranulf uttered through his teeth. "Be quiet or get out." "What do you care? You may not like her,but I do.And not just in the face.I'm actually looking forward to tomorrow and spending time with the ladt.And after her jumping onto the idea of coming hunting,I think she feels the same." "She does not like you." "I beg to disagree.She thinks I am charming. Said so herself.But then it wasn't I who said she was trying to seduce every man around her.

Rather, I found through this experience that there is significant similarity between meditating under a waterfall and tidying. When you stand under a waterfall, the only audible sound is the roar of water. As the cascade pummels your body, the sensation of pain soon disappears and numbness spreads. Then a sensation of heat warms you from the inside out, and you enter a meditative trance. Although I had never tried this form of meditation before, the sensation it generated seemed extremely familiar. It closely resembled what I experience when I am tidying. While not exactly a meditative state, there are times when I am cleaning that I can quietly commune with myself. The work of carefully considering each object I own to see whether it sparks joy inside me is like conversing with myself through the medium of my possessions. For this reason, it is essential to create a quiet space in which to evaluate the things in your life. Ideally, you should not even be listening to music. Sometimes I hear of methods that recommend tidying in time to a catchy song, but personally, I don’t encourage this. I feel that noise makes it harder to hear the internal dialogue between the owner and his or her belongings. Listening to the TV is, of course, out of the question. If you need some background noise to relax, choose environmental or ambient music with no lyrics or well-defined melodies. If you want to add momentum to your tidying work, tap the power of the atmosphere in your room rather than relying on music. The best time to start is early morning. The fresh morning air keeps your mind clear and your power of discernment sharp. For this reason, most of my lessons commence in the morning. The earliest lesson I ever conducted began at six thirty, and we were able to clean at twice the usual speed. The clear, refreshed feeling gained after standing under a waterfall can be addictive. Similarly, when you finish putting your space in order, you will be overcome with the urge to do it again. And, unlike waterfall meditation, you don’t have to travel long distances over hard terrain to get there. You can enjoy the same effect in your own home. That’s pretty special, don’t you think?

As to “facts” as a basis of understanding things in this investigative age: if there is anything greatly preferred to valid, reliable information in our culture, it is the appearance of facts – nice, tidy story lines that seem complete and perfunctory, stories that can be widely circulated in mutual agreement, despite lacking validity. And, as there are absolutely no historical facts concerning the life of Jesus of Nazareth – not a single word about him recorded during his lifetime – Christianity provides such a wonderful substitute appearance.

Let’s imagine a cluttered room. It does not get messy all by itself. You, the person who lives in it, makes the mess. There is a saying that “a messy room equals a messy mind.” I look at it this way. When a room becomes cluttered, the cause is more than just physical. Visible mess helps distract us from the true source of the disorder. The act of cluttering is really an instinctive reflex that draws our attention away from the heart of an issue. If you can’t feel relaxed in a clean and tidy room, try confronting your feeling of anxiety. It may shed light on what is really bothering you. When your room is clean and uncluttered, you have no choice but to examine your inner state. You can see any issues you have been avoiding and are forced to deal with them. From the moment you start tidying, you will be compelled to reset your life. As a result, your life will start to change. That’s why the task of putting your house in order should be done quickly. It allows you to confront the issues that are really important. Tidying is just a tool, not the final destination. The true goal should be to establish the lifestyle you want most once your house has been put in order. Storage experts are hoarders What is the first problem that comes to mind when you think of tidying?

Charlie bent and peered into her car, smiling. “I can see you’re one of those tidy women who likes everything in its place.” Maddie’s chin tilted with that defiant little lift. “If you must know, I actually am. My car is one of the few places I throw caution to the wind.” Mitch studied her. Somehow, he didn’t quite believe that. He thought that the real Maddie was represented in that mess of a car. Hell, he should know: she’d managed to blow through his life like a tornado in less than twenty-four hours. But unlike her, he welcomed the chaos. After three years of mind-numbing monotony, it felt good to use his brain again and even better to feel the kick of excitement, the rush of challenge she presented. “I see,” Charlie said, resting his elbow on the top of her car. “Is there anything I can help you with?” Maddie shook her head. “Nope, just looking for money.” Charlie stepped back and walked up to Mitch while Maddie climbed into the driver’s seat on her hands and knees, oblivious to the taunting view her ass presented. Mitch said, in a dry tone, “Thanks a lot, asshole. I’d almost had her relaxed before you showed up.” “Is that what you were doing?” Charlie asked in a slow, amused drawl. “Relaxing her?” “I was working on it.” “That’s not all you were working on,” Charlie said. “What’s the plan?” “At this point, I’m winging it.” Maddie’s calf flexed as she contorted herself in an impossible position and she disappeared into the well of the passenger’s seat. “And to think,” Charlie said, “if she’d have stayed in her car, I would have been the one coming to her rescue.” “Fuck off,” Mitch said in his mildest voice, ignoring the kick of possession thumping insistently against his chest. He’d known Charlie since they were teenagers. Charlie knew all the right buttons to push and was looking for a reaction. Mitch wouldn’t be giving him one. Besides,

a messy room equals a messy mind.

A schizophrenic’s apartment tends to be messy. The internal personality disorder—the mental fracture—often manifests in an external disorder, to the point where some schizophrenics engage the services of a housekeeper. On the other hand, the apartment of a behavioral analyst demands a certain rigor, mirroring a rectilinear mind accustomed to compartmentalizing pieces of information the way you’d arrange shoes in a storage cubby. As such, Sharko’s apartment pulled in two different directions. While the coffee cups piled up in the sink and the wrinkled suits and ties amassed in a corner of the bathroom, various other rooms, all very neat and tidy, made it look like the residence of a peaceful family. A lot of photos in frames, a small plant, a child’s room with old stuffed toys, the yellow wallpaper with its frieze of dolphins.

We hear them often in the night. Their wild yelping makes the hair on my neck rise, even as I am always compelled to go to the nearest window and fling it open to listen, despite the cold. You can hear them moving: nearer, nearer up the frozen creek bed, until they are just beyond the edge of the porch light, the moon a grinning wedge above the trees. And then they’re gone, racing up the valley into the dark. I can feel how they’re close now, beyond the meadow’s edge, somewhere in the woods there, maybe asleep or watching us with yellow eyes, alerted by our footsteps and the sharp, ringing singsong of my son’s eager voice. This is always the case: The line between us and the wild is slender, like the bit of thread I find coiled in my pocket. My fingers tease it, wanting to know how it’s wound. This is always the way. I always want to know. The thread is yellow and snarled and comes from the windowsill of the bedroom above the garage. I stuck it in my pocket this morning while tidying, meaning to throw it away. It was from tha same window that I saw the foxes last week. The ruckus of the chickens alerted me, and when I looked down, one was right below me in the snowy driveway, looking up. I pounded my fist on the glass and began to yell, but it didn’t run. Instead it just stared at me, not moving a muscle until I ran down and out into the snow without a hat or gloves or jacket, boots unlaced, shrieking like a madwoman. Of course it ran then, though not far at first—just to the top of the nearest field—and when I followed after, another joined it. They’d staked the chicken house out for sure. And even though they were a threat to our unwitting hens, I was sad when they disappeared among the white trunks of a stand of birches, and I can still feel the way my heart was hammering hard and raw in my chest after running through the snow, hair flyaway, clapping my hands. Their fur was rust-colored, and when they ran

I quickly tried to tidy-up, but she stilled my busy hands. “Honey, I don’t mind a bit of mess. It’s what makes you real. Please, don’t feel like you need to clean for me,” she said gently. “Besides, I came to visit you, not the cabin.” I

As Liljana sat stitching a sampler or darning a sock, she dreamed her way into life as a grown woman with her own household to run, her own home to tidy, her own children to mind, and her own husband to cheer after a long day's work as they sat together by the fire. The life that future generations would dismiss as dull and degrading offered Liljana the liberating prospect of being mistress in her own home rather than living to serve others.

Hindsight is the easy way to mop up the mess which we call history; it is too often the refuge of the tidy-minded, making neat patterns when the dust has settled.

The description of the New Jerusalem in chapters 21 and 22 is quite clear that some categories of people are “outside”: the dogs, the fornicators, those who speak and make lies. But then, just when we have in our minds a picture of two nice, tidy categories, the insiders and the outsiders, we find that the river of the water of life flows out of the city; that growing on either bank is the tree of life, not a single tree but a great many; and that “the leaves of the tree are for the healing of the nations.” There is a great mystery here, and all our speaking about God’s eventual future must make room for it. This is not at all to cast doubt on the reality of final judgment for those who have resolutely worshipped and served the idols that dehumanize us and deface God’s world. It is to say that God is always the God of surprises. But

As I’ve already mentioned, there is just one way to escape this negative spiral—by tidying efficiently all at once, as quickly as possible, to make the perfect clutter-free environment. But how does this create the right mind-set? When you tidy your space completely, you transform the scenery. The change is so profound that you feel as if you are living in a totally different world. This deeply affects your mind and inspires a strong aversion to reverting to your previously cluttered state. The key is to make the change so sudden that you experience a complete change of heart. The same impact can never be achieved if the process is gradual. To achieve a sudden change like this, you need to use the most efficient method of tidying. Otherwise, before you know it, the day will be gone and you will have made no headway. The more time it takes, the more tired you feel,

Miss Leighton." He heard her crossing the room, the brush of air against his face as she knelt down to his level, taking the hand he held out to her in silent apology.  "Yes, Lord Charles?" "I am sorry for embarrassing you so.  Forgive me." "Oh, there's nothing to forgive," she said, squeezing his hand and then releasing it.  "I know you're not angry with my family, but with your circumstances —" "On the contrary, Miss Leighton, I am furious with your family.  I do not know if I can suffer them for the remainder of my stay here." "I don't mind bringing you back to Boston, then, if you want to go —" "Damn it, girl, don't fuel my fury with such remarks!"  Charles dug his fists into his eyes and then, in a calmer, quieter voice, murmured, "I need you to do me a kindness." "Certainly." "Can you read and write?" "Yes." "Providence smiles on me at last.  I need someone to pen three letters for me.  Will you do that?" "Oh, yes.  We can do them right now, if you like.  Supper won't be ready for a while, and I'm just tidying up a bit, that's all . . ."  He heard her jump to her feet.  "I'd be happy to write your letters for you, Captain de Montforte, even post them for you in the morning —" "No.  You have more than enough to do.  Let your sisters post them." "I don't mind, really —" "I mind.  Let them do it." "Well . . . all right.

So. That’s all you got? A wrecked SUV and a bear? Must be a little anticlimactic for you,” she said. “You calling that bear anticlimactic? Baby, that is a huge frickin’ bear!” There must have been about twenty-five men, they all smelled bad, and they were filing into the bar. Mel sniffed Jack’s shirt. “Whew,” she said. “You smell almost as bad as the bear.” “It’s going to get worse before it gets better,” he said. “Now we’ll have beer, food and cigars. I have to get in there and start serving beer while Preacher and Ricky fire up the barbecue pit.” “I’ll help,” she said, taking his hand. “It was a waste of time, wasn’t it?” “Not in my mind. Our forest is nice and tidy, we’re turning a trailer full of plants over to the sheriff and we got a mean old bear.” “You had fun,” she accused. “Not on purpose,” he said. But his smile was very large. “Is

What is gardening but tidying and maintaining an outside space? And yet we don't think of it as a chore; we see it as a pleasure and something that relaxes us. Crucially, it is something that often fully absorbs us while we do it. This is the very definition of a mindful activity.

Training your mind is the mental equivalent of tidying your house. It’s a habit you must repeat daily in order to stay on top of it. But training your mind is not as straightforward or simple as housekeeping.

Mistress Rafferty,” began the Sergeant in self-conscious formality of tone, “I am a much older man than the one we have just laid to rest, but I am sober, honest and mindful of the plight of those placed in the situation you find yourself facing. You must take another husband straightway, and there’s many’ll be lining up for the privilege. First, though, I wants to put a proposition before you. My age is forty-six, and I’m due for promotion again before too long passes. I drinks a spot of porter now and again, but no more than that. As a boy I was school-taught and I keeps my hand in by studying from books. I’m clean and tidy about the place, and mostly of a quiet disposition. As a sergeant I earns enough to be comfortable, and my quarters is shaded by trees so it don’t get too plaguey hot. I’ve watched you, Mistress Rafferty, and it seems to me you’re a hard-working girl with fingers that are nimble and a disposition that’s livelier than most. I wouldn’t ask nothing of you save housekeeping and a mite of companionship. In return, I offers you the quietness of my quarters, the use of my books, and a trusty protection. You can have a bed of your own behind a curtain, and the freedom to make the place suitable for a female to occupy.” He shifted from the stiff pose he had adopted and fingered his brown moustache nervously. “I’m a lonely sort of man, Mistress Rafferty, and I’d be a dutiful husband. Oh yes,” he added quickly, as if remembering something he had left out of the rehearsed speech, “I won’t fill the place with the smoke of my cigars to upset you, but step outside when I lights one.

Just as you would greet for family or your pet, say, 'Hello! I'm home,' to your house when you return. If you forget when you walk in the door, then later, when you remember, say, 'Thank you for giving me shelter.

Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of the Plants, Milkweed Editions, 2015 Marie Kondo, The Life-Changing Magic of Tidying Up, Vermilion, 2014 Clare Cooper Marcus, House as a Mirror of Self: Exploring the Deeper Meaning of Home, Hays, 2007 Tisha Morris, Mind, Body, Home: Transform Your Life One Room at a Time, Llewellyn, 2014 Mandy Paradise, Witches, Pagans, and Cultural Appropriation: Considerations & Applications for a Magical Practice, Anchor and Star, 2017 Kristin Petrovich, Elemental Energy: Crystal and Gemstone Rituals for a Beautiful Life, HarperElixir, 2016 Robert Simmons, The Pocket Book of Stones: Who They Are and What They Teach, North Atlantic Books, 2015 Jan Spiller and Karen McCoy, Spiritual Astrology: A Path to Divine Awakening, Touchstone, 2010 Esther M. Sternberg, MD, Healing Spaces: The Science of Place and Well-Being, Harvard University Press, 2010

Just as you would greet your family or your pet, say, 'Hello! I'm home,' to your house when you return. If you forget when you walk in the door, then later, when you remember, say, 'Thank you for giving me shelter.

He liked this neat little man with his tidy brain and his quick grasp of events. Although a police officer and trained in the procedure of the law, he also brought to his task the breadth of a well-stocked and philosophic mind.

As a rule, don’t store anything on top of your desk. Your desktop is a work surface, not a storage cupboard, so the rule of thumb is to store nothing on it. Pick a spot in your drawers and on your shelves for each item or category. As much as possible, the only things on your desk should be whatever you need right now for the project you are working on. Keep this image of a clear desktop in your mind when you start storing. People who do so usually finish with only a laptop and an ornament or potted plant on their desk. Designate a storage space even for things you use daily, such as a pen or memo pad. My clients are often surprised to find that it’s not inconvenient at all to store these things out of sight when not in use. Once they experience how a neat and tidy desk enables them to focus on their work, they quickly become addicted to that state.

This drastic change in self-perception, the belief that you can do anything if you set your mind to it, transforms behavior and lifestyles.

and no…and then again, probably.’ The British Army Captain frowned. With an exaggerated weariness, he said, ‘Detective Inspector, if you don’t mind, I’m exhausted and I haven’t just

A businesswoman must always be cognizant of her appearance when dealing with customers. A tidy appearance gives the impression of capability and competence. Your muscles and height might be enough to recommend your abilities to tote and carry heavy crates and supplies, but for money to change hands, customers need to be assured that they are dealing with a professional.” Tori folded her hands in her lap, proud of her little speech until she realized she’d basically insulted her business partner, implying that all he was good for was hauling heavy objects, as if he were no better than the draft horses pulling their wagon. She knew for a fact the man had a keen mind. Why, this entire venture was his idea. Her posture sagged a bit as she turned in the seat to face him. “I didn’t mean that the way it sounded. I . . . ” He glanced her way, a cocky half grin making her belly tighten. “Like my muscles, do you?” He waggled his eyebrows. “Too bad we didn’t bring along a few sacks of flour on this run. I can carry two at a time. ’Course, if someone loads me up, I can do twice that many. Two on each shoulder.” Good heavens! That was nearly four-hundred pounds. Not that she doubted his word. All one had to do was look at him. His coat barely contained the width of his . . . He flexed just as her attention drifted to his biceps, stretching the already strained material even tighter around the impressive bulge of muscle. Tori jerked her gaze away, hating that he’d caught her looking. For pity’s sake. She didn’t even like big men. They were too powerful. Dangerous. Yet Mr. Porter looked far from dangerous when he wiggled his eyebrows in that ridiculously overblown fashion and puffed up like a tom turkey showing off his feathers. Well, this hen wasn’t impressed with a bunch of fluff and gobble.

Set a few simple set points for keeping your home tidy; for example, making the bed every morning, making sure the sink is clear of dirty dishes at night, sorting the mail as soon as you get it and recycling what you don’t need to keep, and so on.

Well we can't teach 'em, better pass 'em. Let those eradicate who can Man's inhumanity to man Through teaching boys to kiss the Flag, Keep their rooms tidy, kick a fag, Follow the leader, mind the rules, Blunt and ignore the only tools That interest the half-mature.

Mornin’, Captain Winston!” Tempy grinned. “Oh, Andrew. Look at your hair! So handsome!” Andrew smiled and ducked his head. “Mama did it.” “Well, maybe your sweet mama could get ahold of the Captain’s hair too.” Jake curbed his smile. “I beg your pardon?” Tempy eyed him as Andrew shot out the door. “You cut off that hairy old beard, but you ain’t done nothin’ yet with that hair.” She set the pail of milk on a table. “We got that auction comin’ up and you bein’ the only soldier and all . . . You might wanna tidy up a bit. Sit on down on that stool and let Missus Prescott fix you up.” Accustomed to Tempy’s teasing, Jake looked over at Aletta to get her take on the conversation. But her eyes held the same reservation from moments before. Only this time, the pain—no, the dread—in them gave him an uneasy feeling. Especially when she looked away. “You know, Tempy, I think you’re right.” He sat down on the stool, beginning to feel as though the older woman was giving him a little help. “I could probably stand some tidying up. If you don’t mind . . . Mrs. Prescott,” he said softly. Aletta looked at him as though she suspected his primary reason for being on that stool was to be close to her. And if that’s what she was thinking, she would’ve been right.

Even so, most of the stories people told about Amos [Tversky] had less to do with what came out of his mouth than with the unusual way he moved through the world. He kept the hours of a vampire. He went to bed when the sun came up and woke up at happy hour. He ate pickles for breakfast and eggs for dinner. He minimized quotidian tasks he thought a waste of time—he could be found in the middle of the day, having just woken up, driving himself to work while shaving and brushing his teeth in the rearview mirror. “He never knew what time of the day it was,” said his daughter, Dona. “It didn’t matter. He’s living in his own sphere and you just happened to encounter him there.” He didn’t pretend to be interested in whatever others expected him to be interested in—God help anyone who tried to drag him to a museum or a board meeting. “For those who like that sort of thing, that is the sort of thing they like,” Amos liked to say, plucking a line from the Muriel Spark novel The Prime of Miss Jean Brodie. “He just skipped family vacations,” says his daughter. “He’d come if he liked the place. Otherwise he didn’t.” The children didn’t take it personally: They loved their father and knew that he loved them. “He loved people,” said his son Oren. “He just didn’t like social norms. A lot of things that most human beings would never think to do, to Amos simply made sense. For instance, when he wanted to go for a run he . . . went for a run. No stretching, no jogging outfit or, for that matter, jogging: He’d simply strip off his slacks and sprint out his front door in his underpants and run as fast as he could until he couldn’t run anymore. “Amos thought people paid an enormous price to avoid mild embarrassment,” said his friend Avishai Margalit, “and he himself decided very early on it was not worth it.” What all those who came to know Amos eventually realized was that the man had a preternatural gift for doing only precisely what he wanted to do. Varda Liberman recalled visiting him one day and seeing a table with a week’s worth of mail on it. There were tidy little stacks, one for each day, each filled with requests and entreaties and demands upon Amos’s time: job offers, offers of honorary degrees, requests for interviews and lectures, requests for help with some abstruse problem, bills. When the new mail came in Amos opened anything that interested him and left the rest in its daily pile. Each day the new mail arrived and shoved the old mail down the table. When a pile reached the end of the table Amos pushed it, unopened, off the edge into a waiting garbage can. “The nice thing about things that are urgent,” he liked to say, “is that if you wait long enough they aren’t urgent anymore.” “I would say to Amos I have to do this or I have to do that,” recalled his old friend Yeshu Kolodny. “And he would say, ‘No. You don’t.’ And I thought: lucky man!

Regular meditation enhances our ability to be mindful. Pain is inevitable but suffering is optional. We'll all experience loss, grief and heartache at some point. But whether or not we keep dwelling on it and torturing ourselves with it is something in which we have a choice - although it may not feel that way at the time. It's not our circumstances that make us happy or unhappy, it's whether or not they are an authentic reflection of what matters to us. Your mind is brighter, lighter and clearer in a clean and tidy environment. Speed, distraction and instant gratification are the enemies of nearly everything that matters most in our lives. If you typically wake up feeling resentful about having to get out of bed, go to a job you dislike, or undertake disagreeable tasks, you're immediately setting yourself up for unhappiness. Every day most of us do sensuously enjoyable things. Ironically we rob ourselves of the full pleasure of our sensuous enjoyments because our minds are elsewhere. Most people already possess the causes for many pleasures, but don't stop to enjoy them. If our purpose in life is to be happy, before looking for new causes of happiness, it makes sense first to identify the happiness-creating experiences we already have in our lives and to leverage them using mindfulness. The real voyage of discovery exists not in seeing new landscapes but in having new eyes. Regular meditation practice is the foundation for a calmer, more insightful and contented experience of reality. The self-inflicted pain of attachment: the inability or unwillingness to step away from a spiral of negative interpretations, beliefs and emotions. Exploring your own mind may very well be the most valuable, surprising and liberating undertaking of your life. When we change our mind, we change our reality.

Warmth crept over him, and sleep tiptoed in its wake, drawing a blanket of drowsiness up round his ears, unlocking the tidy cupboards of his mind and letting all the thoughts and impressions of the day spill out in brightly colored heaps.

Home is inside us. Going home requires only sitting down and being with yourself, accepting the situation as it is. Yes, it might be a mess in there, but we accept it because we know we have left home for a long time. So now we’re home. With our in-breath and our out-breath, our mind- ful breathing, we begin to tidy up our homes.

Open monitoring (OM) is one form of mindfulness meditation that has been shown through research to help reduce the subjective experience of intrusive thoughts popping into your head.42 OM (also called mindfulness meditation) is a practice in which you simply observe your thoughts nonjudgmentally, acknowledge them, and then (theoretically) let them float by or pass on. Instead of concentrating on something, your attention is open and aware of the thoughts passing through your mind. Rather than reacting to the thought (like you would in the three C’s of tidy thinking), you just observe it and then watch it subside. A study from Yale University suggests that mindfulness meditation can actually deactivate the brain regions that are thought to underlie mind chatter.43 Another study from Harvard indicates that

Illusions can seem clear and reasonable. That may be the definition of insanity. Not that a mind is muddled or confused, but that it’s too sharp when creating its alternate world. Insanity has its own tidy logic. Reality is messy.

have many such memories, but I’ll never forget a meeting with a young blond Senate banking committee staffer in 2003. After hearing our research presentation, she said with a sad little shake of her head, “the problem was we put these people into houses when we shouldn’t have.” I marveled at the inversion of agency in her phrasing. Who was the “we”? Not the hardworking strivers who had finally gotten their fingers around the American Dream despite every barrier and obstacle. No, the “we” was well-intentioned people in government—undoubtedly white, in her mental map. Never mind that most of the predatory loans we were talking about weren’t intended to help people purchase homes, but rather, were draining equity from existing homeowners. From 1998 to 2006, the majority of subprime mortgages created were for refinancing, and less than 10 percent were for first-time homebuyers. It was still a typical refrain, redolent of long-standing stereotypes about people of color being unable to handle money—a tidy justification for denying them ways to obtain it.

SPECULATION In the coolness here I care Not for the down-pressed noises overhead, I hear in my pearly bone the wear Of marble under the rain; nothing is truly dead, There is only the wearing away, The changing of means. Nor eyes I have To tell how in the summer the mourning dove Rocks on the hemlock’s arm, nor ears to rend The sad regretful mind With the call of the horned lark. I lie so still that the earth around me Shakes with the weight of day; I do not mind if the vase Holds decomposed cut flowers, or if they send One of their kind to tidy up. Such play I have no memories of, Nor of the fire-bush flowers, or the bark Of the rough pine where the crows With their great haw and flap Circle in kinned excitement when a wind blows. I am kin with none of these, Nor even wed to the yellowing silk that splits; My sensitive bones, which dreaded, As all the living do, the dead, Wait for some unappointed pattern. The wits Of countless centuries dry in my skull and overhead I do not heed the first rain out of winter, Nor do I care what they have planted. At my center The bone glistens; of wondrous bones I am made; And alone shine in a phosphorous glow, So, in this little plot where I am laid.

While Monica’s mind is ferociously orderly and logical, the organization of her day-to-day life is chaotic, a constant searching for keys, shopping lists and the other essential paraphernalia of existence. She is one of the untidiest people I have ever met, a quality which she airily dismisses as being the result of her upbringing, the family having always had a maid to do the tidying up. Monica is the kind of girl who finds it easier to discuss the merits of exculpatory evidence in a law case than to boil an egg.

Humans had an intrinsic psychological tendency to form groups, and those groups had a tendency to compete. It was a side effect of consensus reality. Each group had a slightly different consensus, and so a slightly different reality, and the terms of reality are the one thing humans will always fight and die over, escalating these differences into crime, violence, inequality, war and hate—the very things the System was intended to eradicate. Human nature could not be entirely cured of these compulsions, but they could be channeled. The designers of the System permitted it to stage conflicts using astroturf, so long as the conflict did not undermine its non-negotiable long-term outcomes. What they had in mind were the cyclical controversies that play out on Social as we know it today. The System identifies some especially meaningless dispute—over favorite foods, popular storystreams, fashionable clothes, or the celebrity imposters who constitute our faux political system. It then amplifies the dispute until it becomes very heated, leading people to separate into opposing camps. After a short time, the System swoops in with a coup de grâce—some tidy resolution that brings everyone back together in harmony. A few weeks later, it finds a new controversy to amplify. Rinse, repeat, forever. It’s quite brilliant, really, effectively neutering the human tendency toward intergroup conflict.

managing your energy for more important decisions and tasks, which gives you better emotional regulation and willpower.