Tides Philosophy Quotes

As if the only genuine gestures were the small ones, the ones devoid of an audience. As if true honesty belonged to solitude, since to be witnessed was to perform, and performance was inherently false since it invited expectation.

Everything flows out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right, is the measure of the swing to the left; rhythm compensates

It would be enough; as an alibi for a life, it would do; she would not need to apologize for how she had spent her time on this earth.

The scepticism which men affect towards their higher inspirations is often not an honest doubt, but a guilty negligence, and is a sign of narrow mind and defective wisdom.

Fallen. Who tracks our footsteps, I wonder? We who are the forgotten, the discounted and the ignored. When the path is failure, it is never willingly taken. The fallen. Why does my heart weep for them? Not them but us, for most assuredly I am counted among them. Slaves, serfs, nameless peasants and labourers, the blurred faces in the crowd—just a smear on memory, a scuffing of feet down the side passages of history. Can one stop, can one turn and force one’s eyes to pierce the gloom? And see the fallen? Can one ever see the fallen? And if so, what emotion is born in that moment? There were tears on his cheeks, dripping down onto his chafed hands. He knew the answer to that question, knife-sharp and driven deep, and the answer was…recognition.

Stones make no splash on a frozen lake.

We each have within ourselves the ability to shape our own destinies. That much we understand. But, more important, each of us has an equal ability to shape the destiny of the universe. Ah, that you find more difficult to believe. But I tell you it is so. You do not have to be the leader of the Council. You do not have to be king or monarch or the head of a clan to have a significant impact on the world around you. In the vastness of the ocean, is any drop of water greater than another? No, you answer, and neither has a single drop the ability to cause a tidal wave. But, I argue, if a single drop falls into the ocean, it creates ripples. And these ripples spread. And perhaps - who knows - these ripples may grow and swell and eventually break foaming upon the shore. Like a drop in the vast ocean, each of us causes ripples as we move through our lives. The effects of whatever we do - insignificant as it may seem - spread out beyond us. We may never know what far-reaching impact even the simplest action might have on our fellow mortals. Thus we need to be conscious, all of the time, of our place in the ocean, of our place in the world, of our place among our fellow creatures. For if enough of us join forces, we can swell the tide of events - for good or for evil.

The important thing for you to remember, Montag, is we're the Happiness Boys, the Dixie Duo, you and I and the others. We stand against the small tide of those who want to make everyone unhappy with conflicting theory and thought. We have our fingers in the dike. Hold steady. Don't let the torrent of melancholy and drear philosophy drown our world. We depend on you. I don't think you realize how important you are, we are, to our happy world as it stands now.

We are children of chaos, and the deep structure of change is decay. At root, there is only corruption, and the unstemmable tide of chaos. Gone is purpose; all that is left is direction. This is the bleakness we have to accept as we peer deeply and dispassionately into the heart of the Universe.

Truth changes with the season of our emotions. It is the shadow that moves with the phases of our inner sun. When the nights falls, only our perception can guess where it hides in the dark. Within every solar system of the soul lies a plan of what truth is--- the design God has created, in our own unique story. This is as varying as the constellations, and as turning as the tide. It is not one truth we live to, but many. If we ever hope to determine if there is such a thing as truth, apart from cultural and personal preferences, we must acknowledge that we are then aiming to discover something greater than ourselves, something that transcends culture and individual inclinations. Some say that we must look beyond ourselves and outside of ourselves. However, we don’t need to look farther than what is already in each other. If there was any great plan from a higher power it is a simplistic, repetitious theme found in all religions; the basic core importance to unity comes from shared theological and humanistic virtues. Beyond the synagogue, mosques, temples, churches, missionary work, church positions and religious rituals comes a simple “message of truth” found in all of us, that binds theology---holistic virtues combined with purpose is the foundation of spiritual evolution. The diversity among us all is not divided truth, but the opportunity for unity through these shared values. Truth is the framework and roadmap of positive virtues. It unifies diversity when we choose to see it and use it. It is simple message often lost among the rituals, cultural traditions and socializing that goes on behind the chapel doors of any religion or spiritual theology. As we fight among ourselves about what religion, culture or race is right, we often lose site of the simple message any great orator has whispered through time----a simplistic story explaining the importance of virtues, which magically reemphasizes the importance of loving one another through service.

Time was such an element, she now believed. The stretch of existence between events, consisting of countless other events, all strung together in complex patterns of cause and effect, all laid out like images sewn onto a tapestry, creating a sequence of scenes that, once one stood back, was revealed to be co-existing. Present all at once.

Equality is what happens when the people who decide how to cut the cake (senators, for example) can't rig the division to favor themselves.

Influence is like the tide. Sometimes it goes, sometimes, however, it comes.

‎I love even to see the domestic animals reassert their native rights — any evidence that they have not wholly lost their original wild habits and vigor; as when my neighbor's cow breaks out of her pasture early in the Spring and boldly swims the river, a cold grey tide, twenty-five or thirty rods wide, swollen by the melted snow. It is the Buffalo crossing the Mississippi.

maybe life is a cobweb, not an organizational chart.

We must not despair the evanescent nature of time or our brief existence; we must embrace our delectable moment on earth. Life is a fantastic dream where we rejoice in the incomparable beauty of this misty world of ethereal sensations and sentiments. Buddha said, “It is better to travel well than to arrive.” We must swim with the tide and rejoice in life of memory, dreams, and the beauty that is transpiring before our very eyes. Indian Buddhist teacher and philosopher Nagarjuna advises in “The Diamond Sutra,” to enjoy the dream world, “Thus shall you think of this fleeting world: A star at dawn, a bubble in the stream; a flash of lightening in a summer cloud; a flickering lamp, a phantom, and a dream.

The tides of time should be able to imprint the passing of the years on an object. The physical decay or natural wear and tear of the materials used does not in the least detract from the visual appeal, rather it adds to it. It is the changes of texture and colour that provide the space for the imagination to enter and become more involved with the devolution of the piece. Whereas modern design often uses inorganic materials to defy the natural ageing effects of time, wabi sabi embraces them and seeks to use this transformation as an integral part of the whole. This is not limited to the process of decay, but can also be found at the moment of inception, when life is taking its first fragile steps toward becoming.

Miss Climpson," said Lord Peter, "is a manifestation of the wasteful way in which this country is run. Look at electricity, Look at water-power. Look at the tides. Look at the sun. Millions of power units being given off into space every minute. Thousands of old maids, simply bursting with useful energy, forced by our stupid social system into hydros and hotels and communities and hostels and posts as companions, where their magnificent gossip-powers and units of inquisitiveness are allowed to dissipate themselves or even become harmful to the community, while the ratepayers' money is spent on getting work for which these women are providentially fitted, inefficiently carried out by ill-equipped policemen like you.

If there is something, though, if there is...well, I believe in the things I love...the feel of a good horse under me, the blue along those mountains over yonder, the firm, confident feel of a good gunbutt in my hand, the way the red gold of your hair looks against your throat. The creak of a saddle in the hot sun and the long riding, the way you feel when you come to the top of a ridge and look down across miles and miles of land you have never seen, or maybe no man has ever seen. I believe in the pleasant sound of running water, the way the leaves turn red in the fall. I believe in the smell of autumn leaves burning, and the crackle of a burning log. Sort of sounds like it was chuckling over the memories of a time when it was a tree. I like the sound of rain on a roof, and the look of a fire in a fireplace, and the embers of a campfire and coffee in the morning. I believe in the solid, hearty, healthy feel of a of a fist landing, the feel of a girl in my arms, warm and close. Those are the things that matter.

Fortune's Malice. Mad Fortune sweeps along in wanton pride, Uncertain as Euripus' surging tide; Now tramples mighty kings beneath her feet; Now sets the conquered in the victor's seat. She heedeth not the wail of hapless woe, But mocks the griefs that from her mischief flow. Such is her sport; so proveth she her power; And great the marvel, when in one brief hour She shows her darling lifted high in bliss, Then headlong plunged in misery's abyss.

Live as circumstances demand. Ruling, reasoning, everything must be opportune. Act when you can, for time and tide wait for no one. To live, don't follow generalizations, except where virtue is concerned, and don't insist on precise rules for desire, for you'll have to drink tomorrow the water you shunned today...

RECURRENT CURRENTS Like the ocean, life ebbs and flows with the occasional rip Kamil Ali

I am the Ocean inside that never settles You are the one responsible for tides within !

The tides of time have had my back since my first swim. I may have descended from my father's loins, but I am also the egg that was ready to be fertilised.

I've been mistaken to assume that in this little village in the spring, so like a dream or a poem, life is a matter only of the singing birds, the falling blossoms, and the bubbling springs. The real world has crossed mountains and seas and is bearing down even on this isolated village, whose inhabitants have doubtless lived here in peace down the long stretch of years ever since they fled as defeated warriors from the great clan wars of the twelfth century. Perhaps a millionth part of the blood that will dye the wide Manchurian plains will gush from this young man's arteries, or seethe forth at the point of the long sword that hangs at his waist. Yet here this young man sits, beside an artist for whom the sole value of human life lies in dreaming. If I listen carefully, I can even hear the beating of his heart, so close are we. And perhaps even now, within that beat reverberates the beating of the great tide that is sweeping across the hundreds of miles of that far battlefield. Fate has for a brief and unexpected moment brought us together in this room, but beyond that it speaks no more.

It is dirt that propels a flower to blossom, heat that propels a candle to burn, storms that propel a rainbow to form, pressure that propels a diamond to glow, wind that propels a bird to soar, tides that propel a fish to swim, waves that propel a ship to float, darkness that propels a star to shine, and hunger that propels a lion to roar. It is pain that gives pleasure meaning, sorrow that gives joy meaning, despair that gives hope meaning, fear that gives courage meaning, turmoil that gives peace meaning, anger that gives love meaning, chaos that gives order meaning, evil that gives good meaning, and darkness that gives light meaning.

We stand against the small tide of those who want to make everyone unhappy with conflicting theory and thought. We have our fingers in the dike. Hold steady. Don’t let the torrent of melancholy and drear philosophy drown our world. We depend on you. I don’t think you realize how important you are, we are, to our happy world as it stands now.

We’ve all got a dozen or so friends, haven’t we? And when we’re drunk we philosophise well into the night on an array of subjects ranging from what happened before the Big Bang to who would win a fight between a vampire and zombie, to what’s the most compromising position to be caught in, but we’re hardly going to be extolled in 60 or 70 years’ time as the Heat Generation or the Cheat Generation or the Street Generation, are we? The Tweet Generation, maybe, but that’s about all. So what was it about these few guys? Well, they wrote about what they did, and what they did was quite revolutionary back then. They went On the Road, and it was Jack Kerouac’s book that turned the tide.

The tides of time should be able to imprint the passing of the years on an object. They physical decay or natural wear and tear of the materials used does not in the least detract from the visual appeal, rather it adds to it. It is the changes of texture and colour that provide the space for the imagination to enter and become more involved with the devolution of the piece. Whereas modern design often uses inorganic materials to defy the natural ageing effects of time, wabi sabi embraces them and seeks to use this transformation as an integral part of the whole. This is not limited to the process of decay, but can also be found at the moment of inception, when life is taking its first fragile steps toward becoming.

In the years since the disaster, I often think of my friend Arturo Nogueira, and the conversations we had in the mountains about God. Many of my fellow survivors say they felt the personal presence of God in the mountains. He mercifully allowed us to survive, they believe, in answer to our prayers, and they are certain it was His hand that led us home. I deeply respect the faith of my friends, but, to be honest, as hard as I prayed for a miracle in the Andes, I never felt the personal presence of God. At least, I did not feel God as most people see Him. I did feel something larger than myself, something in the mountains and the glaciers and the glowing sky that, in rare moments, reassured me, and made me feel that the world was orderly and loving and good. If this was God, it was not God as a being or a spirit or some omnipotent, superhuman mind. It was not a God who would choose to save us or abandon us, or change in any way. It was simply a silence, a wholeness, an awe-inspiring simplicity. It seemed to reach me through my own feelings of love, and I have often thought that when we feel what we call love, we are really feeling our connection to this awesome presence. I feel this presence still when my mind quiets and I really pay attention. I don’t pretend to understand what it is or what it wants from me. I don’t want to understand these things. I have no interest in any God who can be understood, who speaks to us in one holy book or another, and who tinkers with our lives according to some divine plan, as if we were characters in a play. How can I make sense of a God who sets one religion above the rest, who answers one prayer and ignores another, who sends sixteen young men home and leaves twenty-nine others dead on a mountain? There was a time when I wanted to know that god, but I realize now that what I really wanted was the comfort of certainty, the knowledge that my God was the true God, and that in the end He would reward me for my faithfulness. Now I understand that to be certain–-about God, about anything–-is impossible. I have lost my need to know. In those unforgettable conversations I had with Arturo as he lay dying, he told me the best way to find faith was by having the courage to doubt. I remember those words every day, and I doubt, and I hope, and in this crude way I try to grope my way toward truth. I still pray the prayers I learned as a child–-Hail Marys, Our Fathers–-but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal. …When I pray this way, I feel as if I am connected to something good and whole and powerful. In the mountains, it was love that kept me connected to the world of the living. Courage or cleverness wouldn’t have saved me. I had no expertise to draw on, so I relied upon the trust I felt in my love for my father and my future, and that trust led me home. Since then, it has led me to a deeper understanding of who I am and what it means to be human. Now I am convinced that if there is something divine in the universe, the only way I will find it is through the love I feel for my family and my friends, and through the simple wonder of being alive. I don’t need any other wisdom or philosophy than this: My duty is to fill my time on earth with as much life as possible, to become a little more human every day, and to understand that we only become human when we love. …For me, this is enough.

So much depends, of course, on what the individual hears when he gives himself over to the electronic tides breaking on the shore of his Seashell. The voice of conscience and reason? An echo of morality? A new thought? A fresh idea? A morsel of philosophy? Or bias, hatred, fear, prejudice, nightmare, lies, half-truths, and suspicions? Or, perhaps even worse, the sound of one emptiness striking hollowly against yet another and another emptiness, broken at two-minute intervals by a jolly commercial, preferably in rhymed quatrains or couplets? In

I was in no tent under leaves, sleepless and glad. There was no moon at all; along the world’s coasts the sea tides would be springing strong. The air itself also has lunar tides; I lay still. Could I feel in the air an invisible sweep and surge, and an answering knock in the lungs? Or could I feel the starlight? Every minute on a square mile of this land one ten thousandth of an ounce of starlight spatters to earth. What percentage of an ounce did that make on my eyes and cheeks and arms, tapping and nudging as particles, pulsing and stroking as waves?

According to Kuznets’s theory, income inequality would automatically decrease in advanced phases of capitalist development, regardless of economic policy choices or other differences between countries, until eventually it stabilized at an acceptable level. Proposed in 1955, this was really a theory of the magical postwar years referred to in France as the “Trente Glorieuses,” the thirty glorious years from 1945 to 1975.9 For Kuznets, it was enough to be patient, and before long growth would benefit everyone. The philosophy of the moment was summed up in a single sentence: “Growth is a rising tide that lifts all boats.

I Promise You A message of hope from a wonderful Mother I am here to walk you Through this journey called life I will look after you Until you can do so on your own I know you need my help for now Yes, I assure you my lovely one I shall hold your hand no matter what Stand by you, even in the darkest night And ensure your days are bright Indeed, the Earth can be so rough Just like the ocean changes its tide Fear not, for I will be on your side With you, I will fly high Until we get to the skies And touch the shining stars I will not let my scars Stop me from being kind To you, my precious child I will be there Until the end I promise you!

Yet because the foundations of our political philosophies and constitutions were elaborated in the seventeenth and eighteenth centuries, there is still a tendency to distinguish sharply between politics and technology, the one supposedly based on rights, the other on knowledge. Much political theory argues that consensus can be achieved through the democratic exercise of those rights. In reality, political consensus is largely shaped by the available technological form of life rather than rational deliberation. But today most technological choices are privately made and are protected from public involvement by property rights and technocratic ideology. What can be done to reverse the tide? The

Oh, now, life, life! I lifted up my hands and called upon eternal truth, not with words, but with tears; ecstasy, immeasurable ecstasy flooded my soul. Yes, life and spreading the good tidings! Oh, I at that moment resolved to spread the tidings, and resolved it, of course, for my whole life. I go to spread the tidings, I want to spread the tidings — of what? Of the truth, for I have seen it, have seen it with my own eyes, have seen it in all its glory. And since then I have been preaching! Moreover I love all those who laugh at me more than any of the rest. Why that is so I do not know and cannot explain, but so be it. I am told that I am vague and confused, and if I am vague and confused now, what shall I be later on? It is true indeed: I am vague and confused, and perhaps as time goes on I shall be more so. And of course I shall make many blunders before I find out how to preach, that is, find out what words to say, what things to do, for it is a very difficult task. I see all that as clear as daylight, but, listen, who does not make mistakes? An yet, you know, all are making for the same goal, all are striving in the same direction anyway, from the sage to the lowest robber, only by different roads. It is an old truth, but this is what is new: I cannot go far wrong. For I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth — it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it. And so how can I go wrong? I shall make some slips no doubt, and shall perhaps talk in second-hand language, but not for long: the living image of what I saw will always be with me and will always correct and guide me. Oh, I am full of courage and freshness, and I will go on and on if it were for a thousand years!

And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?

Long ago, an eminent professor of philosophy interrupted a lecture on Descartes to relate this story to the class: “A friend I hadn’t seen for years told me, ‘Do you know what your most obvious personal trait is? It’s this.’ ” The trait itself remained a secret; we had to guess. The professor continued: “I couldn’t believe it. It seemed absurd. Absolutely absurd. When I got home that day I told my wife, ‘Can you believe what my friend described as my most obvious personal trait? This!’ And my wife said, ‘But of course.’ ” Seeing things that are too close instead of too distant to make out clearly is one definition of philosophy and the philosophical method. “How hard I find it,” writes Wittgenstein, “to see what is right in front of my eyes!”14 Authorities agree: we do not know ourselves. So it is no surprise, after all, that we do not know the spectrum that describes our own minds.

The importance of this will be appreciated by any thinking person who realizes what creatures of moods, feelings and emotion the majority of people are, and how little mastery of themselves they manifest. If you will stop and consider a moment, you will realize how much these swings of Rhythm have affected you in your life — how a period of Enthusiasm has been invariably followed by an opposite feeling and mood of Depression. Likewise, your moods and periods of Courage have been succeeded by equal moods of Fear. And so it has ever been with the majority of persons — tides of feeling have ever risen and fallen with them, but they have never suspected the cause or reason of the mental phenomena. An understanding of the workings of this Principle will give one the key to the Mastery of these rhythmic swings of feeling, and will enable him to know himself better and to avoid being carried away by these inflows and outflows. The Will is superior to the conscious manifestation of this Principle, although the Principle itself can never be destroyed. We may escape its effects, but the Principle operates, nevertheless. The pendulum ever swings, although we may escape being carried along with it.

A Dream Of Sunshine - Excerpt I'm weary of this weather and I hanker for the ways Which people read of in the psalms and preachers paraphrase-- The grassy fields, the leafy woods, the banks where I can lie And listen to the music of the brook that flutters by, Or, by the pond out yonder, hear the redwing blackbird's call Where he makes believe he has a nest, but hasn't one at all; And by my side should be a friend--a trusty, genial friend, With plenteous store of tales galore and natural leaf to lend; Oh, how I pine and hanker for the gracious boon of spring-- For _then_ I'm going a-fishing with John Lyle King! How like to pigmies will appear creation, as we float Upon the bosom of the tide in a three-by-thirteen boat-- Forgotten all vexations and all vanities shall be, As we cast our cares to windward and our anchor to the lee; Anon the minnow-bucket will emit batrachian sobs, And the devil's darning-needles shall come wooing of our bobs; The sun shall kiss our noses and the breezes toss our hair (This latter metaphoric--we've no fimbriae to spare!); And I--transported by the bliss--shan't do a plaguey thing But cut the bait and string the fish for John Lyle King! Or, if I angle, it will be for bullheads and the like, While he shall fish for gamey bass, for pickerel, and for pike; I really do not care a rap for all the fish that swim-- But it's worth the wealth of Indies just to be along with him In grassy fields, in leafy woods, beside the water-brooks, And hear him tell of things he's seen or read of in his books-- To hear the sweet philosophy that trickles in and out The while he is discoursing of the things we talk about; A fountain-head refreshing--a clear, perennial spring Is the genial conversation of John Lyle King!

Even if we do not suffer from religious mania, unrequited love, loneliness or jealousy, most readers can identify with Burton’s account of information overload over three centuries before the invention of the internet, an extraordinary broadside which is worth quoting in full: I hear new news every day, and those ordinary rumours of war, plagues, fires, inundations, thefts, murders, massacres, meteors, comets, spectrums, prodigies, apparitions, of towns taken cities besieged in France, Germany, Turkey, Persia, Poland &c. daily musters and preparations, and such like, which these tempestuous times afford, battles fought, so many men slain, monomachies, shipwrecks, piracies, and sea-fights, peace, leagues, stratagems, and fresh alarms. A vast confusion of vows, wishes, actions, edicts, petitions, lawsuits, pleas, laws, proclamations, complaints, grievances, are daily brought to our ears. New books every day, pamphlets, currantoes, stories, whole catalogues of volumes of all sorts, new paradoxes, opinions, schisms, heresies, controversies in philosophy, religion &c. Now come tidings of weddings, maskings, mummeries, entertainments, jubilees, embassies, tilts and tournaments, trophies, triumphs, revels, sports, plays; then again, as in a new shifted scene, treasons, cheating tricks, robberies, enormous villanies in all kinds, funerals, burials, deaths of Princes, new discoveries, expeditions; now comical then tragical matters. To-day we hear of new Lords and officers created, to-morrow of some great men deposed, and then again of fresh honours conferred; one is let loose, another imprisoned; one purchaseth, another breaketh; he thrives, his neighbour turns bankrupt; now plenty, then again dearth and famine; one runs, another rides, wrangles, laughs, weeps &c. Thus I daily hear, and such like, both private and public news.37 And that way, Burton reminds us, that way madness lies…

Pull in Friendships and Fresh Adventures: Five men are walking across the Golden Gate Bridge on an outing organized by their wives who are college friends. The women move ahead in animated conversation. One man describes the engineering involved in the bridge's long suspension. Another points to the changing tide lines below. A third asked if they've heard of the new phone apps for walking tours. The fourth observes how refreshing it is to talk with people who aren't lawyers like him. Yes, we tend to notice the details that most relate to our work or our life experience. It is also no surprise that we instinctively look for those who share our interests. This is especially true in times of increasing pressure and uncertainty. We have an understandable tendency in such times to seek out the familiar and comfortable as a buffer against the disruptive changes surrounding us. In so doing we can inadvertently put ourselves in a cage of similarity that narrows our peripheral vision of the world and our options. The result? We can be blindsided by events and trends coming at us from directions we did not see. The more we see reinforcing evidence that we are right in our beliefs the more rigid we become in defending them. Hint: If you are part of a large association, synagogue, civic group or special interest club, encourage the organization to support the creation of self-organized, special interest groups of no more than seven people, providing a few suggestions of they could operate. Such loosely affiliated small groups within a larger organization deepen a sense of belonging, help more people learn from diverse others and stay open to growing through that shared learning and collaboration. That's one way that members of Rick Warren's large Saddleback Church have maintained a close-knit feeling yet continue to grow in fresh ways. imilarly the innovative outdoor gear company Gore-Tex has nimbly grown by using their version of self-organized groups of 150 or less within the larger corporation. In fact, they give grants to those who further their learning about that philosophy when adapted to outdoor adventure, traveling in compact groups of "close friends who had mutual respect and trust for one another.

Zombies don't bother me, sir," Faith said, dimpling cutely. "They're insane, hungry, angry animals. They won't kill me from professional courtesy, sir.

Matter without any apparent life, i.e. abiotic matter, also supports our sustenance. Without Jupiter and Saturn orbiting out past Earth, life may not have been able to gain a foothold on our planet. The two gas giants likely helped stabilize the solar system, protecting Earth and the other interior, rocky planets from frequent run-ins with big, fast-moving objects. Sun and moon give us light and their pre-determined movements make our days and night liveable in terms of length and temperature. Due to the Sun and Moon’s gravitational pull, we have tides. Seas and rivers give us food and water. Likewise, forests, life in forests, mountains and bio-diversity together provide the ecological balance which helps in sustaining life.

Take on the world. Don't flow with the tide!

A lie is yet a lie, though bought worldwide; soon it shall fade with coming of new tide. Truth remains truth, though stepped on like a dime; soon it shall reign with the passing of time. A lie lasts as long as there’s suppression, for lies were but of man’s fabrication. Truth lasts as long as there’s constellation, for truths were but of Nature’s formation.

The metaphysical reality that creation was an emanation, an overflow, of God’s perfection, growing darker and less real the further it extended from Him; that human souls were caught too far out in this tide and yearned for the divine shore, traced its roots to Plato and a later mystical interpreter of his philosophy in Rome, the influential third-century philosopher Plotinus.

I don’t think the sensei would mind. He is also a Zen priest. He quotes Zen philosophy a lot. Like, ‘If you light a candle for somebody else, it also brightens your path.’ And my favorite: ‘A rising tide lifts all boats.

His philosophy was to enjoy life. The only thing he threw himself into wholeheartedly was his work. Lovers, friendships, they slipped in and out of his life like changing ocean tides. He never tried to hold on to them too tightly. Once he started to covet, he started to worry, and it took all the pleasure out of things.

Night follows day; and day night. The pendulum swings from Summer to Winter, and then back again. The corpuscles, atoms, molecules, and all masses of matter, swing around the circle of their nature. There is no such thing as absolute rest, or cessation from movement, and all movement partakes of Rhythm. The principle is of universal application. It may be applied to any question, or phenomena of any of the many planes of life. It may be applied to all phases of human activity. There is always the Rhythmic swing from one pole to the other. The Universal Pendulum is ever in motion. The Tides of Life flow in and out, according to Law.

The masses are advancing," said Hegel in apocalyptic fashion. "Without some new spiritual influence, our age, which is a revolutionary age, will produce a catastrophe," was the pronouncement of Comte. "I see the flood-tide of nihilism rising," shrieked Nietzsche from a crag of the Engadine. It is false to say that history cannot be foretold. Numberless times this has been done. If the future offered no opening to prophecy, it could not be understood when fulfilled in the present and on the point of falling back into the past. The idea that the historian is on the reverse side a prophet, sums up the whole philosophy of history, It is true that it is only possible to anticipate the general structure of the future, but that is all that we in truth understand of the past or of the present.

3. The Law of Balance. Nature governs the world with her law of balance. She puts things ever in pairs,[FN#216] and leaves nothing in isolation. Positives stand in opposition to negatives, actives to passives, males to females, and so on. Thus we get the ebb in opposition to the flood tide; the centrifugal force to the centripetal; attraction to repulsion; growth to decay; toxin to antitoxin; light to shade; action to reaction; unity to variety; day to night; the animate to the inanimate. Look at our own bodies: the right eye is placed side by side with the left; the left shoulder with the right; the right lung with the left; the left hemisphere of the brain with that of the right; and so forth. [FN#216]

(O-yo-mei) won a splendid victory over the rebel army which threatened the throne of the Ming dynasty. During that warfare Wang was giving a course of lectures to a number of students at the headquarters of the army, of which he was the Commander-in-chief. At the very outset of the battle a messenger brought him the news of defeat of the foremost ranks. All the students were terror-stricken and grew pale at the unfortunate tidings, but the teacher was not a whit disturbed by it. Some time after another messenger brought in the news of complete rout of the enemy. All the students, enraptured, stood up and cheered, but he was as cool as before, and did not break off lecturing. Thus the practiser of Zen has so perfect control over his heart that he can keep presence of mind under an impending danger, even in the presence of death itself. [FN#240]

Philosophy’s shadow: poetry. Poetry’s Shadow: philosophy. Poetry art: revolt. Perspective absorbs perspective: time. Tide: the love of the moon for the earth.

To become caught in pessimism is to fall victim to an infinitely regressing feedback loop: we wouldn’t be so pessimistic if our world wasn’t manifesting so darkly, and our world wouldn’t be manifesting so darkly if we weren’t so pessimistic. To become fixed in the point of view of seeing things pessimistically is to unwittingly become an ally of the very darkness that is inspiring our pessimism. This is to have fallen into a self-generating, samsaric feedback loop, self fulfilling in nature, that will, if so empowered, undoubtedly destroy us. It is crazy to not invest our creative energy into envisioning that we can “come together” and turn the tide, and just as crazy to imagine that we can’t. If we aren’t investing our creative imagination in ways for us to heal, evolve, and wake up, then what are we thinking? If we aren’t using our God-given gifts to create a better world, we have fallen under the spell of wetiko

Always There For Me Ode to my beloved Mother When there is no sunshine And stars do not shine in the night When the moon is not so bright And there seems to be no light You are always there for me When darkness is here And my pillow becomes a pool of tears When I am surrounded by fear And I need you near You are always there for me When the seas are rough on my side And I swim against the tide When I run out of time And I struggle in life You are always there for me When I am soaked in the rain And cloaked by pain When sadness puts me under strain And my joy goes down the drain You are always there for me When my mornings find me mourning And middays appear cloudy When midnights are filled with groaning And my new dawn is being delayed You are always there for me When the road is long And I need strength to go on When my voice is gone And I cannot sing a song You are always there for me When my heart is weak And I feel so weary When there is no sign of victory And I sometimes worry You are always there for me

Grateful For You A gratitude poem from a Mother to her miracle child You are a wonderful treasure My love for you, I cannot measure In you, God gave me an Angel Through you, I was blessed by the Heavens An answered prayer of way back Just when I thought it was over My precious gift from Above, you showed up Filled with your bright smile and loads of fun You make me so fine Oh, what a privilege in life To be given such a sense of pride As I call you my child While you chose to be mine You are so kind You bring me hope every time I could go through heavy tides With you by my side I always rise You help me make long strides I cannot drown, not even once You give me a better chance To become a daring Mom I have peace, even in the storm Because you teach me to stay strong So glad you came along Never let me all alone What an honour to be your Mother! My perfect match Such a great catch! My very best friend Will you lend me a hand To walk beside you on this land? You are all I ever need And I am so grateful for you

Hegel, that the intellectual life is ultimately a spiritual endeavour to synthesize art, music, religion, politics and philosophy

Life is like the ocean. It dips and dives. You can have a general course of navigation but you can't stop the tide from where it takes you.

Let it go and Hold on! In the way of so many great philosophies, those apparent opposites prove to be two sides of the same coin. To hold securely to the well-formed purposes of your own will, you must let go of the vain idea that you can control people or events or the tides of fate. You can’t change what was, nor entirely control what will be. But you can choose who you are and what you stand for and what you will try to accomplish.

He who sweats over the erratic is nothing but tricked. The doors that won’t open are most likely bricked. He who plays crafty, one fine day, falls. The Serpent succeeds in his plans but then, he crawls. He who follows another is often considered blind. The notable footprint left behind is unknown to the tide. He who bleeds for riches and fame forgets the meaning of life. At Heaven’s threshold, falls short, his hard earned bribe. But he who accepts will be happy beyond measure. No expectations No displeasure.

He who sweats over the erratic is nothing but tricked. The doors that won’t open are most likely bricked. He who plays crafty, one fine day, falls. The Serpent succeeds in his plans but then, he crawls. He who follows another is often considered blind. The notable footprint left behind isn’t familiar with the tide. He who bleeds for riches and fame forgets the meaning of life. At Heaven’s threshold, falls short, his hard earned bribe. But he who accepts will be happy beyond measure. No expectations No displeasure.

HE He who sweats over the erratic is nothing but tricked. The doors that won’t open are most likely bricked. He who plays crafty, one fine day, falls. The Serpent succeeds in his plans but then, he crawls. He who follows another is often considered blind. The notable footprint, left behind isn’t familiar with the tide. He who bleeds for riches and fame forgets the meaning of life. At Heaven’s threshold, falls short, his hard earned bribe. But he who accepts will be happy beyond measure. No expectations No displeasure. -Milenna Emmanuel

He who sweats over the erratic is nothing but tricked. The doors that won’t open are most likely bricked. He who plays crafty, one fine day, falls. The Serpent succeeds in his plans but then, he crawls. He who follows another is often considered blind. The notable footprint left behind is unknown of the tide. He who bleeds for riches and fame forgets the meaning of life. At Heaven’s threshold, falls short, his hard earned bribe. But he who accepts will be happy beyond measure. No expectations No displeasure. - Milenna Emmanuel

HE He who sweats over the erratic is nothing but tricked. The doors that won’t open are most likely bricked. He who plays crafty, one fine day, falls. The Serpent succeeds in his plans but then, he crawls. He who follows another is often considered blind. The notable footprint left behind is unknown of the tide. He who bleeds for riches and fame forgets the meaning of life. At Heaven’s threshold, falls short, his hard earned bribe. But he who accepts will be happy beyond measure. No expectations No displeasure. -Milenna Emmanuel

One need not have the same faith, but it was beautiful to look at somebody who had it, somebody who needed no staff, no philosophy, but who could see a little light in the darkness. For whom there were no limits between the underworld and the heavenly world, who was included in the vast circle and who could say everywhere and at each moment, “Here I am, oh Lord!

It is often asked: Why was capitalism destroyed in spite of its incomparably beneficent record? The answer lies in the fact that the lifeline feeding any social system is a culture’s dominant philosophy and that capitalism never had a philosophical base. It was the last and (theoretically) incomplete product of an Aristotelian influence. As a resurgent tide of mysticism engulfed philosophy in the nineteenth century, capitalism was left in an intellectual vacuum, its lifeline cut. Neither its moral nature nor even its political principles had ever been fully understood or defined. Its alleged defenders regarded it as compatible with government controls (i.e., government interference into the economy), ignoring the meaning and implications of the concept of laissez-faire. Thus, what existed in practice, in the nineteenth century, was not pure capitalism, but variously mixed economies. Since controls necessitate and breed further controls, it was the statist element of the mixtures that wrecked them; it was the free, capitalist element that took the blame.

is often asked: Why was capitalism destroyed in spite of its incomparably beneficent record? The answer lies in the fact that the lifeline feeding any social system is a culture’s dominant philosophy and that capitalism never had a philosophical base. It was the last and (theoretically) incomplete product of an Aristotelian influence. As a resurgent tide of mysticism engulfed philosophy in the nineteenth century, capitalism was left in an intellectual vacuum, its lifeline cut. Neither its moral nature nor even its political principles had ever been fully understood or defined. Its alleged defenders regarded it as compatible with government controls (i.e., government interference into the economy), ignoring the meaning and implications of the concept of laissez-faire. Thus, what existed in practice, in the nineteenth century, was not pure capitalism, but variously mixed economies. Since controls necessitate and breed further controls, it was the statist element of the mixtures that wrecked them; it was the free, capitalist element that took the blame.

During the modern period and particularly in the last two centuries in most Western countries there has developed a broad consensus in favor of the political philosophy known as “liberalism.” The main tenets of liberalism are political democracy, limitations on the powers of government, the development of universal human rights, legal equality for all adult citizens, freedom of expression, respect for the value of viewpoint diversity and honest debate, respect for evidence and reason, the separation of church and state, and freedom of religion. These liberal values developed as ideals and it has taken centuries of struggle against theocracy, slavery, patriarchy, colonialism, fascism, and many other forms of discrimination to honor them as much as we do, still imperfectly, today. . . . However, we have reached a point in history where the liberalism and modernity at the heart of Western civilization are at great risk on the level of the ideas that sustain them. The precise nature of this threat is complicated, as it arises from at least two overwhelming pressures, one revolutionary and the other reactionary, that are waging war with each other over which illiberal direction our societies should be dragged. Far-right populist movements claiming to be making a last desperate stand for liberalism and democracy against a rising tide of progressivism and globalism are on the rise around the world. They are increasingly turning toward leadership in dictators and strongmen who can maintain and preserve “Western” sovereignty and values. Meanwhile, far-left progressive social crusaders portray themselves as the sole and righteous champions of social and moral progress without which democracy is meaningless and hollow. These, on our furthest left, not only advance their cause through revolutionary aims that openly reject liberalism as a form of oppression, but they also do so with increasingly authoritarian means seeking to establish a thoroughly dogmatic fundamentalist ideology regarding how society ought to be ordered.

Don’t be a despairing Russian soldier. Never give up. Never lie down in the snow and wait for the end. Understand this – you are a perpetual motion machine. You will go on forever. You will never stop. There is no rest. You are a permanent becoming. You are trapped in Groundhog Day and you had better learn to love it since there’s no alternative. Once you fully understand that the purpose of Groundhog Day is to turn you into God an infinite number of times, how could you not find that the greatest news of all? No God could have whispered gladder tidings to you.

During the Constitutional Convention, the most respected of the delegates was Benjamin Franklin, who objected to what was going on. He expressed his “dislike of everything that tended to debase the spirit of the common people” and reminded his colleagues that “some of the greatest rogues he was ever acquainted with were the richest rogues” (Klarman, op. cit.)—rather like some of Adam Smith’s reflections. Franklin was a lone voice at the convention. Thomas Jefferson expressed somewhat similar sentiments, but he wasn’t there. He was then ambassador in Paris. In any event, the coup did proceed on course with consequences to the present, though there was plenty of conflict in the country at the time—hence “a coup”—and in the years that followed, to the present. The twentieth century also had important exceptions in elite opinion. The most prominent was John Dewey, the most respected American social philosopher of the twentieth century. Most of his work—and also activism—was devoted to democracy and education, along lines very much opposed to the doctrines of “manufacture of consent” and marginalization of the “bewildered herd.” By democracy, Dewey meant full-blooded democracy, with active participation of an informed public. His democratic theory was linked closely to his educational philosophy, which was designed to nurture creativity and independence of thought, for one reason as preparation for participation in a democratic society. It worked. I was lucky enough to go to a Deweyite school from about age two to twelve, and it was very impressive. Dewey was at first a typical responsible intellectual, joining the self-adulation of intellectuals during World War I for their stellar role in directing the stupid masses to wartime enthusiasm. That was, however, not unusual. The capitulation to power of the intellectual classes during those years, on all sides, is astonishing to behold, and of the few who didn’t swim with the tide, the best known ended up in jail: Bertrand Russell in England, Eugene Debs in the US, Karl Liebknecht and Rosa Luxemburg in Germany.

As the years slip by, we can drift apart, Friends becoming strangers, breaking heart to heart. But do not despair, for this is nature's way, Ebbing and flowing, like the tides of each day. Hold tight to those bonds that stand the test of time, Cherish each moment, like a precious rhyme.

Dat der ‘ouse ain’t me ‘ome, sonny boy. You’ll ne’r trap me in an ‘ouse. And anyways, what youngen doesn’t like knockin’ down sandcastles? It’s every boy’s dream t’ knock down a giant sandcastle. I ‘av a lot o’ fun buildin’ ‘em and knockin’ ‘em down. If I didn’t knock ‘em down, the tide ‘ll take ‘em. Nothin’ lasts ferever.” “Then where do you live?” asked Jack very much relieved. “Me, sonny boy, lives in a very quiet place where de silence is me windows,” answered the leprechaun.

The vagaries of chance, the pressures of conservative and radical opinion, the ebb and flow of the tides of militancy, the actuality of war, and above all the influence of one provocative and domineering personality, all played their part in the design and building of the first all-big-gun battleship, and in the revolution in naval philosophy and the massive arms race this brought about. These factors also combined to decide that the first of these vessels to be commissioned should be British, a nation that, it could be argued (and was, hotly), had most to lose and least to gain by the building of a superbattleship.

There are times the toxic can be taken away by the cleansing tide, to join all the other things only the great infinity of the ocean can wear off.

The crimson tide of the moment engulfed us; Serapis did prognosticate the coming. Sometimes it takes ages to understand that which comes to us in a moment. Millions of tiny moments make up a lifetime. But for some, a tiny moment is their entire lifetime!