Thy Kingdom Come Quotes

This is a lttle prayer dedicated to the separation of church and state. I guess if they are going to force those kids to pray in schools they might as well have a nice prayer like this: Our Father who art in heaven, and to the republic for which it stands, thy kingdom come, one nation indivisible as in heaven, give us this day as we forgive those who so proudly we hail. Crown thy good into temptation but deliver us from the twilight's last gleaming. Amen and Awomen.

Our father, who art in heaven, hallowed be thy name, hollow be thy promises and shallow be thy shame. Thy kingdom come. Thy will be done on earth as it is in heaven. On a scale from on to ten, our Lord is totally eleven. Give us this day our daily bread, toasted close to dawn, and forgive us our trespasses as we shoot those who trespass on our lawn, and lead us not into temptation, such as pot or porno, but deliver us from evil (if not delivery, then DiGiorno).

Before we can pray, "Lord, Thy Kingdom come," we must be willing to pray, "My Kingdom go.

But I don’t want ice cream, I want a world where there is no need for pediatric oncology, UNICEF, military budgets, or suicide rails on the top floors of tall buildings. The world would drip with mercy. Thy kingdom come, I pray, and my heart aches. And my tongue trips over the rest. Thy will be done.

So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence.

Thy kingdom come, that Thou rule us, and not: we ourselves," for there is nothing more perilous in us than our reason and will.

Pride is a by-product of insecurity. And the more insecure a person is, the more monuments they need to build. There is a fine line between 'Thy kingdom come' and 'my kingdom come.' If you cross the line, your relationship with God is self-serving. You aren't serving God. You are using God. You aren't building altars to God. You are building monuments to yourself.

If opposites attract why is the church trying so hard to mirror the world?

Lord, whatsoever this day may bring, Thy name be praised. Be gracious unto me and help me. Grant me strength to bear whatsoever Thou dost send, And let not fear overrule me. I trust Thy grace, and commit my life wholly into Thy Hands. Whether I live or whether I die, I am with Thee and Thou are with me … Lord, I wait for Thy salvation, and for the coming of Thy Kingdom. Amen.

The soul of man is the spark of God. Though this spark is limited on the earth, still God is all-powerful; and by teaching the prayer 'Thy kingdom come, Thy will be done on earth as it is in heaven', the Master has given a key to every soul who repeats this prayer; a key to open that door behind which is the secret of that almighty power and perfect wisdom which raises the soul above all limitations.

Our Father, who art in Heaven, Halloween Thy Name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive the breast passers, and forgive the breast passes against us and lead us not into temptation, but deliver us from evil. Amen.

If the truth offends you, you are probably on the wrong side of it. Lakesha M Ruise

It [The Kingdom] is not defined by human preferences or cultural values or attitudes, but is "righteousness, peace, and joy in the Holy Spirit.

Thy kingdom come, thy will be done on earth as it is in heaven.' Those words aren't intended to be an idyllic abstraction, they're our call to action.

Before we can pray, ‘Thy Kingdom come,’ we must be willing to pray—‘My kingdom go!

O Lord in Heaven, may thy name be praised in utmost purity for ever and ever, and may thy kingdom come to us. Please forgive our many sins, and bestow thy blessings upon our humble pathways. Amen.

We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world. Jesus, most innocent, who neither did nor could commit a sin, was condemned to death, and moreover, to the most ignominious death of the cross. To remain a friend of Caesar, Pilate delivered Him into the hands of His enemies. A fearful crime – to condemn Innocence to death, and to offend God in order not to displease men! O innocent Jesus, having sinned, I am guilty of eternal death, but You willingly accept the unjust sentence of death, that I might live. For whom, then, shall I live, if not for You, my Lord? Should I desire to please men, I could not be Your servant. Let me, therefore, rather displease men and all the world, than not please You, O Jesus. Our Father who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors. Lead us not into temptation but deliver us from evil. Amen. Hail Mary, full of grace. The Lord is with you. Blessed are you among women, and blessed is the fruit of thy womb. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Lord Jesus, crucified, have mercy on us! The Second Station Jesus is made to carry His Cross

6: 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 6: 11 Give us this day our daily bread. 6: 12 And forgive us our debts, as we forgive our debtors. 6: 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

My father is deceast, come Gaveston,' And share the kingdom with thy deerest friend.' Ah words that make me surfet with delight: What greater blisse can hap to Gaveston, Then live and be the favorit of a king? Sweete prince I come, these these thy amorous lines, Might have enforst me to have swum from France, And like Leander gaspt upon the sande, So thou wouldst smile and take me in thy armes. The sight of London to my exiled eyes, Is as Elizium to a new come soule. Not that I love the citie or the men, But that it harbors him I hold so deare, The king, upon whose bosome let me die, And with the world be still at enmitie: What neede the artick people love star-light, To whom the sunne shines both by day and night. Farewell base stooping to the lordly peeres, My knee shall bowe to none but to the king. As for the multitude that are but sparkes, Rakt up in embers of their povertie, Tanti: Ile fawne first on the winde, That glaunceth at my lips and flieth away: ....

the Reformed Christian has never believed that America is a Christian nation and that, accordingly, our social institutions and formations, though blemished here and there, are fundamentally in accord with God's will. But neither has she agreed with those Christians who hold that our social institutions and formations are fundamentally corrupt and that the duty of the Christian is to withdraw. Normative discrimination is what she has always regarded as the appropriate stance, coupled with the attempt, once the discrimination has been made, to change what is wrong when that proves possible, to keep discontent alive when change proves not possible, and always to be grateful for what is good. In short, to act redemptively. While praying the prayer, "Thy kingdom come," to join God's cause of struggling against all that resists and falls short of God's will and longing for creation, thus to acknowledge the rightful, and ultimately effective, rule of Jesus Christ over every square inch of creation.

Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Human beings could not have done this work on their own. God’s spirit had been at work in holy Øistein and the men who built the church after him. Thy kingdom come, Thy will be done, on earth as it is in heaven. Now she understood those words. A reflection of the splendor of God’s kingdom bore witness through the stones that His will was all that was beautiful.

These are times, moreover, when we shall learn again to make those pleas with which the Lord's Prayer begins: Hallowed be thy name; Thy kingdom come; Thy will be done. By these we learn to forget ourselves and our personal condition and to hold them as of little account. How are we to remain steadfast so long as we remain so important to ourselves? - Dietrich Bonhoeffer

And this, oh Africa! latest called of nations,—called to the crown of thorns, the scourge, the bloody sweat, the cross of agony,—this is to be thy victory; by this shalt thou reign with Christ when his kingdom shall come on earth.

Our Father Our father, who art in heaven, hallowed be thy name, hollow be thy promises and shallow be thy shame. Thy kingdom come. Thy will be done on earth as it is in heaven. On a scale from one to ten, our Lord is totally eleven. Give us this day our daily bread, toasted close to dawn, and forgive us our trespasses as we shoot those who trespass on our lawn, and lead us not into temptation, such as pot or porno, but deliver us from evil (if not delivery, then DiGiorno).

which is to say the petal of FAITH, and pray, To Our Father Who is Benevolent and Reigns in Heaven, Your names are hallowed and sacred. Contemplate here your faith in the Lord your God and the grace of the Holy Spirit, while giving gratitude for the presence of both in your life and on earth. Embrace the second petal, which is to say the petal of SURRENDER, and pray, Your kingdom comes to us through obedience to your will. Thy will be done. Listen to the voice of your Father that you

Thy kingdom come.' The Father is a King and has a kingdom. The son and heir of a king has no higher ambition than the glory of his father's kingdom. In time of war or danger this becomes his passion; he can think of nothing else. The children of the Father are here in the enemy's territory, where the kingdom, which is in heaven, is not yet fully manifested. What more natural than that, when they learn to hallow the Father-name, they should long and cry with deep enthusiasm: `Thy kingdom come.

There is no house of life out of reach of the stream. So, to be surprised when the rain descends and the foods come, and the winds blow and beat upon the house, as though some strange thing happened unto us, is unreasonable and unjust; it so miscalls our good Master, who never told us to build for fair weather or even to be careful to build out of reach of floods. "We must through much tribulation enter into the kingdom of God" is not a fair-weather word. "My son, if thou comest to serve the Lord, prepare thy soul for temptation." "Ye will not get leave to steal quietly to heaven, in Christ's company, without a conflict and a cross." Even so, even though we must walk in the land of fear, there is no need to fear. The power of His resurrection comes before the fellowship of His sufferings.

Our Father which art in heaven, Hallowed be thy name. 40:006:010 Thy kingdom come, Thy will be done in earth, as it is in heaven. 40:006:011 Give us this day our daily bread. 40:006:012 And forgive us our debts, as we forgive our debtors. 40:006:013 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 40:006:014 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 40:006:015 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

The day will one day come--or what of the long-promised kingdom of heaven?--when a woman, instead of spending anxious thought on the adornment of her own outward person, will seek with might the adornment of the inward soul of another, and will make that her crown of rejoicing. Nay, are there none such even now? The day will come when a man, rather than build a great house for the overflow of a mighty hospitality, will give himself, in the personal labor of outgoing love, to build spiritual houses like St. Paul--a higher art than any of man's invention. O my brother, what were it not for thee to have a hand in making thy brother beautiful!

We preach grace, but we don’t always practice it. We talk about God’s mercy, but we don’t always want the people who need it most to know it or get in on it. We say we are in the redemption business, but the door to that redemption is often locked by us from the inside. We say, “Come in! All are welcome!” but “all” is often marked with an asterisk. How, I ask, can the world change – how can heaven come to earth – if we stingily protest against God for his grace to others, grace we have freely received ourselves? How can we pray “thy kingdom come,” and be resentful toward God and those he allows to enter the kingdom in his way and his timing?

I'm in the market for some present tense; I'm on the lookout, shopping around, more so every year. It's a seller's market—do you think I won't sell all that I have to buy it? Thomas Merton wrote, in a light passage in one of his Gethsemane journals: "Suggested emendation in the Lord's Prayer: Take out 'Thy Kingdom come' and substitute 'Give us time!'" But time is the only thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can't recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

Thou seest Me as Time who kills, Time who brings all to doom, The Slayer Time, Ancient of Days, come hither to consume; Excepting thee, of all these hosts of hostile chiefs arrayed, There shines not one shall leave alive the battlefield! Dismayed No longer be! Arise! obtain renown! destroy thy foes! Fight for the kingdom waiting thee when thou hast vanquished those. By Me they fall—not thee! the stroke of death is dealt them now, Even as they stand thus gallantly; My instrument art thou! Strike, strong-armed Prince! at Drona! at Bhishma strike! deal death To Karna, Jyadratha; stay all this warlike breath! ’Tis I who bid them perish! Thou wilt but slay the slain. Fight! they must fall, and thou must live, victor upon this plain!

9 aAfter this manner therefore bpray ye: Our cFather which art in heaven, dHallowed be thy ename. 10 Thy akingdom come. Thy bwill be done cin earth, as it is in heaven. 11 Give us this day our daily abread. 12 And forgive us our adebts, as we bforgive our debtors. 13 aAnd blead us not into ctemptation, dbut deliver us from evil: For thine is the kingdom, and the power, and the eglory, for ever. Amen.

He will judge and will forgive all, the good and the evil, the wise and the meek.... And when He has done with all of them, then He will summon us. 'You too come forth,' He will say, 'Come forth ye drunkards, come forth, ye weak ones, come forth, ye children of shame!' And we shall all come forth, without shame and shall stand before him. And He will say unto us, 'Ye are swine, made in the Image of the Beast and with his mark; but come ye also!' And the wise ones and those of understanding will say, 'Oh Lord, why dost Thou receive these men?' And He will say, 'This is why I receive them, oh ye wise, this is why I receive them, oh ye of understanding, that not one of them believed himself to be worthy of this.' And He will hold out His hands to us and we shall fall down before him... and we shall weep... and we shall understand all things! Then we shall understand all!... and all will understand, Katerina Ivanovna even... she will understand.... Lord, Thy kingdom come!

rose, which is to say the petal of FAITH, and pray, To Our Father Who is Benevolent and Reigns in Heaven, Your names are hallowed and sacred. Contemplate here your faith in the Lord your God and the grace of the Holy Spirit, while giving gratitude for the presence of both in your life and on earth. Embrace the second petal, which is to say the petal of SURRENDER, and pray, Your kingdom comes to us through obedience to your will. Thy will be done. Listen to the voice of your Father that you may

The Lord’s Prayer Expanded Our Father, Holy Father, Abba Father, in the heavens, Hallowed, holy, sacred be your name. From the rising of the sun, to the going down of the same, The name of the Lord is to be praised. Great is the Lord and greatly to be praised. Holy, holy, holy is the Lord God of hosts, The whole earth is full of your glory. Holy, holy, holy is the Lord God almighty, Who was and is and is to come. Thy kingdom come, thy will be done, On earth as it is in heaven. Thy government come, thy politics be done, On earth as it is in heaven. Thy reign and rule come, thy plans and purposes be done, On earth as it is in heaven. May we be an anticipation of the age to come. May we embody the reign of Christ here and now. Give us day by day our daily bread. Provide for the poor among us. As we seek first your kingdom and your justice, May all we need be provided for us. Forgive us our trespasses as we forgive those who trespass against us. Forgive us our sins as we forgive those who sin against us. Forgive us our debts as we forgive our debtors. Transform us by the Holy Spirit into a forgiving community of forgiven sinners. Lead us not into trouble, trial, tribulation or temptation. Be mindful of our frame, we are but dust, We can only take so much. Lead us out of the wilderness into the promised land that flows with milk and honey, Lead us out of the badlands into resurrection country. Deliver us from evil and the evil one. Save us from Satan, the accuser and adversary. So that no weapon formed against us shall prosper. So that every tongue that rises against us in accusation you will condemn. So that every fiery dart of the wicked one is extinguished by the shield of faith. So that as we submit to you and resist the devil, the devil flees. So that as we draw near to Jesus Christ lifted up, His cross becomes for us the axis of love expressed in forgiveness, That refounds the world; And the devil, who became the false ruler of the fallen world, Is driven out from among us. For thine is the kingdom and the power and the glory, forever. Amen

Only in the biblical revelation is the tension between law and love resolved, with vast social and historical implications, in the person and work of Jesus Christ. By His perfect righteousness and His vicarious atonement, the strictest requirements of law and justice were fully met and fulfilled, and the statutes of God observed to every jot and tittle, and yet, at one and the same time, the love of God unto salvation was manifested in and through Him. The cross thus is the symbol of the unity of law and love in Jesus Christ and of the full requirement and mutual integrity of both.

So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence. Within his overarching dominion God has created us and has given each of us, like him, a range of will—beginning from our minds and bodies and extending outward, ultimately to a point not wholly predetermined but open to the measure of our faith. His intent is for us to learn to mesh our kingdom with the kingdoms of others. Love of neighbor, rightly understood, will make this happen. But we can only love adequately by taking as our primary aim the integration of our rule with God’s. That is why love of neighbor is the second, not the first, commandment and why we are told to seek first the kingdom, or rule, of God. Only as we find that kingdom and settle into it can we human beings all reign, or rule, together with God. We will then enjoy individualized “reigns” with neither isolation nor conflict. This is the ideal of human existence for which secular idealism vainly strives. Small wonder that, as Paul says, “Creation eagerly awaits the revealing of God’s children” (Rom. 8:19).

THE SPANISH JEW'S TALE. THE LEGEND OF RABBI BEN LEVI. Rabbi Ben Levi, on the Sabbath, read A volume of the Law, in which it said, "No man shall look upon my face and live." And as he read, he prayed that God would give His faithful servant grace with mortal eye To look upon His face and yet not die. Then fell a sudden shadow on the page And, lifting up his eyes, grown dim with age, He saw the Angel of Death before him stand, Holding a naked sword in his right hand. Rabbi Ben Levi was a righteous man, Yet through his veins a chill of terror ran. With trembling voice he said, "What wilt thou here?" The angel answered, "Lo! the time draws near When thou must die; yet first, by God's decree, Whate'er thou askest shall be granted thee." Replied the Rabbi, "Let these living eyes First look upon my place in Paradise." Then said the Angel, "Come with me and look." Rabbi Ben Levi closed the sacred book, And rising, and uplifting his gray head, "Give me thy sword," he to the Angel said, "Lest thou shouldst fall upon me by the way." The Angel smiled and hastened to obey, Then led him forth to the Celestial Town, And set him on the wall, whence, gazing down, Rabbi Ben Levi, with his living eyes, Might look upon his place in Paradise. Then straight into the city of the Lord The Rabbi leaped with the Death-Angel's sword, And through the streets there swept a sudden breath Of something there unknown, which men call death. Meanwhile the Angel stayed without, and cried, "Come back!" To which the Rabbi's voice replied, "No! in the name of God, whom I adore, I swear that hence I will depart no more!" Then all the Angels cried, "O Holy One, See what the son of Levi here has done! The kingdom of Heaven he takes by violence, And in Thy name refuses to go hence!" The Lord replied, "My Angels, be not wroth; Did e'er the son of Levi break his oath? Let him remain; for he with mortal eye Shall look upon my face and yet not die." Beyond the outer wall the Angel of Death Heard the great voice, and said, with panting breath, "Give back the sword, and let me go my way." Whereat the Rabbi paused, and answered, "Nay! Anguish enough already has it caused Among the sons of men." And while he paused He heard the awful mandate of the Lord Resounding through the air, "Give back the sword!" The Rabbi bowed his head in silent prayer; Then said he to the dreadful Angel, "Swear, No human eye shall look on it again; But when thou takest away the souls of men, Thyself unseen, and with an unseen sword, Thou wilt perform the bidding of the Lord." The Angel took the sword again, and swore, And walks on earth unseen forevermore.

O Come, O Come, Emmanuel “T hey shall call his name Immanuel” (which means, God with us)” (Matthew 1:23 ESV). This is perhaps our oldest Christmas carol. Historians say its roots go back to the 8th century. In its earliest form, it was a “plain song” or a chant and the monks sang it a cappella. It was sung or chanted in Latin during the seven days leading up to Christmas. Translated into English by John Mason Neale in 1851, we sing it to the tune “Veni, Emmanuel,” a 15th-century melody. Many churches sing it early in the Advent season because of its plaintive tone of expectant waiting. Traditionally Advent centers on the Old Testament preparation for the coming of the Messiah who will establish his kingdom on the earth. When the words form a prayer that Christ will come and “ransom captive Israel,” we ought to remember the long years of Babylonian captivity. Each verse of this carol features a different Old Testament name or title of the coming Messiah: “O come, O come, Emmanuel.” “O come, Thou Wisdom from on high.” “O come, Thou Rod of Jesse.” “O come, Thou Day-spring.” “O come, Thou Key of David.” “O come, Thou Lord of Might.” “O come, Desire of Nations.” This carol assumes a high level of biblical literacy. That fact might argue against singing it today because so many churchgoers don’t have any idea what “Day-spring” means or they think Jesse refers to a wrestler or maybe to a reality TV star. But that argument works both ways. We ought to sing this carol and we ought to use it as a teaching tool. Sing it—and explain it! We can see the Jewish roots of this carol in the refrain: Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. But Israel’s Messiah is also our Savior and Lord. What Israel was waiting for turns out to be the long-expected Jesus. So this carol rightly belongs to us as well. The first verse suggests the longing of the Jewish people waiting for Messiah to come: O come, O come, Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appears The second verse pictures Christ redeeming us from hell and death: O come, Thou Rod of Jesse, free Thine own from Satan’s tyranny From depths of Hell Thy people save And give them victory o’er the grave This verse reminds us only Christ can take us home to heaven: O come, Thou Key of David, come, And open wide our heavenly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. Let’s listen as Selah captures the Jewish flavor of this carol. Lord, we pray today for all those lost in the darkness of sin. We pray for those who feel there is no hope. May the light of Jesus shine in their hearts today. Amen.

Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end."[201] Even yet she comprehended but in part the import of this momentous visitation. Not in the spirit of doubt such as had prompted Zacharias to ask for a sign, but through an earnest desire for information and explanation, Mary, conscious of her unmarried status and sure of her virgin condition, asked: "How shall this be, seeing I know not a man?" The answer to her natural and simple inquiry was the announcement of a miracle such as the world had never known—not a miracle in the sense of a happening contrary to nature's law, nevertheless a miracle through the operation of higher law, such as the human mind ordinarily fails to comprehend or regard as possible. Mary was informed that she would conceive and in time bring forth a Son, of whom no mortal man would be the father—"And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God."[202]

If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: “Oh, teach us by Thy grace, new things”—it is the wonderful power that prayer is meant to have in the kingdom. [. . .] And that is the law of the kingdom—the King upon the throne, the servants upon the footstool.

The focus of that week was “learning how to listen to the voice of God” in what was dubbed “My Quiet Time with God.” You have to admire the camp leaders’ intent, but let’s be honest. Most pre-adolescents are clueless about such deeply spiritual goals, let alone the discipline to follow through on a daily basis. Still, good little camperettes that we were, we trekked across the campground after our counselors told us to find our “special place” to meet with God each day. My special place was beneath a big tree. Like the infamous land-run settlers of Oklahoma’s colorful history, I staked out the perfect location. I busily cleared the dirt beneath my tree and lined it with little rocks, fashioned a cross out of two twigs, stuck it in the ground near the tree, and declared that it was good. I wiped my hands on my madras Bermudas, then plopped down, cross-legged on the dirt, ready to meet God. For an hour. One very long hour. Just me and God. God and me. Every single day of camp. Did I mention these quiet times were supposed to last an entire hour? I tried. Really I did. “Now I lay me down to sleep . . . ” No. Wait. That’s a prayer for babies. I can surely do better than that. Ah! I’ve got it! The Lord’s Prayer! Much more grown-up. So I closed my eyes and recited the familiar words. “Our Father, Who art in heaven . . .” Art? I like art. I hope we get to paint this week. Maybe some watercolor . . . “Hallowed by Thy name.” I’ve never liked my name. Diane. It’s just so plain. Why couldn’t Mom and Dad have named me Veronica? Or Tabitha? Or Maria—like Maria Von Trapp in The Sound of Music. Oh my gosh, I love that movie! “Thy kingdom come, Thy will be done . . . ” Be done, be done, be done . . . will this Quiet Time ever BE DONE? I’m sooooo bored! B-O-R-E-D. BORED! BORED! BORED! “On earth as it is in Heaven.” I wonder if Julie Andrews and I will be friends in heaven. I loved her in Mary Poppins. I really liked that bag of hers. All that stuff just kept coming out. “Give us this day, our daily bread . . . ” I’m so hungry, I could puke. I sure hope they don’t have Sloppy Joes today. Those were gross. Maybe we’ll have hot dogs. I’ll take mine with ketchup, no mustard. I hate mustard. “And forgive us our trespasses, as we forgive those who trespass against us.” What the heck is a trespass anyway? And why should I care if someone tresses past me? “And lead us not into temptation but deliver us from evil . . . ” I am so tempted to short-sheet Sally’s bed. That would serve her right for stealing the top bunk. “For Thine is the kingdom and the power and the glory forever.” This hour feels like forever. FOR-E-VERRRR. Amen. There. I prayed. Now what?

Lord declared, “When thou makest a dinner or a supper, do not call thy friends, nor thy neighbours, nor thy kinsfolk, lest they ask thee in return, and so repay thee. But call the lame, the blind, and the poor, and thou shall be blessed, since they cannot recompense thee, but a recompense shall be made thee at the resurrection of the just.” And again He says, “Whosoever shall have left lands, or houses, or parents, or brethren, or children because of Me, he shall receive in this world an hundred-fold, and in that to come he shall inherit eternal life.” For what are the hundred-fold [rewards] in this word, the entertainments given to the poor, and the suppers for which a return is made? These are [to take place] in the times of the kingdom, that is, upon the seventh day, which has been sanctified, in which God rested from all the works which He created, which is the true Sabbath of the righteous, which they shall not be engaged in any earthly occupation; but shall have a table at hand prepared for them by God, supplying them with all sorts of dishes.

One reason that the expression of the love of God is so often limited in Western society is that we do not expect it to change society and people except in a very spiritualized and narrowly defined way. We see the gospel as primarily rescuing us from hell and getting us to heaven. We have lost sight of “Thy kingdom come, Thy will be done in earth as it is in heaven.” And when we do not expect it to change lives, we will not see it change lives.

times so many more as ye are, and bless you, as he hath promised you!)” Deuteronomy 1:11 “And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:” Deuteronomy 28:1 “The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee. “ Deuteronomy 28:8 “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. “ Malachi 3:10

Luther expounded the words like this: “Let thy will be done, O Father, not the will of the devil, or of any of those who would overthrow thy holy Word or hinder the coming of thy kingdom; and grant that all we may have to endure for its sake may be borne with patience and overcome, so that our poor flesh may not yield or give way from weakness or laziness.

As a book for sight, Revelation becomes a frustration; as a book for faith, it becomes a joy and a comfort.

This 'thy kingdom come' stance invokes the notion of Christian redemption -- the Kingdom of God with Christ as savior as related to the redemption of the Hawaiian Kingdom. This position also resembles a form of fundamentalism that currently pervades kingdom restoration activism in Hawai'i.

9. Now the ay to reach Christ is not hard to find: it is the Church. Rightly does Chrysostom inculcate: "The Church is thy hope, the Church is thy salvation, the Church is thy refuge" (Hom. de capto Eutropio, n. 6). It was for this that Christ founded it, gaining it at the price of His blood, and made it the depository of His doctrine and His laws, bestowing upon it at the same time an inexhaustible treasury of graces for the sanctification and salvation of men. You see, then, Venerable Brethren, the duty that has been imposed alike upon Us and upon you of bringing back to the discipline of the Church human society, now estranged from the wisdom of Christ; the Church will then subject it to Christ, and Christ to God. If We, through the goodness of God Himself, bring this task to a happy issue, We shall be rejoiced to see evil giving place to good, and hear for our gladness, "a load voice from heaven saying: Now is come salvation, and strength, and the kingdom of our God and the power of his Christ" (Apoc. 12:10).

Most Sacred Heart of Jesus, TRULY present in the Holy Eucharist, I consecrate my body and soul to be entirely one with Thy Heart, being sacrificed at every instant on all the altars of the world and giving praise to the Father pleading for the coming of his Kingdom. Please receive this humble offering of myself. Use me as Thou wilt for the glory of the Father and salvation of souls. Most Holy Mother of God, never let me be separated from Thine Divine Son. Please defend and protect me as Thy special child. Amen.

Three traditional forms of doing penance are prayer, fasting, and almsgiving (see Matt 6:1–6, 16–18). Through prayer we open ourselves to God’s love for us and commit ourselves to doing his will in our daily lives (as we pray “thy kingdom come” in the Lord’s Prayer). Through fasting we purify ourselves and also become more sensitive to the needs of others, thereby stoking our “hunger and thirst for righteousness” (Matt 5:6). Through almsgiving we respond to those needs and align ourselves with the goodness and generosity of God. These are but a few of the ways by which we can practice becoming better Christians.

I feel Leon lean closer to me. My heart skips a beat. "Close your eyes," he whispers into my ear. "If you need to fall, fall into me. You won't knock us off.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. MAT6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. MAT6:11 Give us this day our daily bread. MAT6:12 And forgive us our debts, as we forgive our debtors. MAT6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Instead of living to subdue the earth in love as God purposed, men have tried to subdue each other, by exercising lordship over people through selfishness, lust for power, greed, jealousy, wrath, hatred, murder and all malignant forms of sin.

Thy kingdom is divided.” Shimon Peres was the architect of the peace plan through which Israel agreed to surrender her land for peace, thus dividing its kingdom. The name of the man responsible for this plan is Peres. The verdict: your kingdom is divided! THE COVENANT WITH DEATH SHALL BE DISANNULLED Isaiah continues saying “this covenant with death will be disannulled, and your agreement with hell shall not stand”. Isaiah reveals this treaty, signed with the forces of hell in the spiritual world, shall not stand. No, this covenant will not bring peace at all, for the other side of this covenant is war. A great war is coming! It will be called World War III before it is over! This is the battle spoken of in Ezekiel 38. Isaiah goes on to say that the critics of this agreement would complain “The bed is too short on which to stretch out, and the blanket is too small to wrap oneself in.” 81 The treaty would be deemed inadequate; it wouldn’t solve the conflict or bring peace, for it was signed with the father of lies. After Rabin was assassinated in 1995, the leaders of the world gathered in Jerusalem at his funeral service. “Each speaker called for the confirming of the Middle East peace accord so that the life of Rabin would not be in vain. They called for an agreement with his grave to continue the peace process. We watched as the world leaders came and confirmed the Middle East peace process. Standing in the front row of Rabin’s funeral were the world leaders and a prince of the Roman empire.” 82 Jerusalem and the Middle East peace process had now been moved onto the center stage of world politics. The death of Rabin gave new meaning to the prophecy regarding the covenant with death. The covenant with the many, the covenant with Rabin, now truly had become the covenant with the grave. The Lord gives a final warning admonishing you; do not mock this prophecy, unless you want the bands which bind you to be made stronger! The prophet also tells us the timing of this prophecy, for it refers to events at the end of the age, for at that time the Lord will bring His judgment upon the entire earth! Your covenant with death shall be

As we lay down our lives daily and say, “Not [my] will, but Yours, be done” (Luke 22:42), as the prayer “Thy kingdom come. Thy will be done” (Matthew 6:10 kjv) becomes the focal point of our existence, as we continue to hunger for God’s plan to be worked out in our lives, then everything gives way to the Holy Spirit. He begins to take charge of our thoughts, our emotions, and our bodies. Remember, this is always voluntary, never forced, and does not come to anyone who does not want it. However, the one who wants to be really used of God, to “live…in a glorious sphere of usefulness for His glory,” must come into this reality.

[W]e pray that [this domination-free order] - God’s kingdom - might come on earth every time we pray the Lord’s Prayer: “Thy kingdom come, thy will be done on earth as it is in heaven.” But we often miss the connection because of the cadence with which we most frequently pray this prayer: “Thy kingdom come, thy will be done” is separated by a single-beat pause from “on earth, as it is in heaven.” But the syntax is clear: we are praying for the coming of God’s kingdom on earth. As Dominic Crossan comments: heaven is already in good shape; what we pray for is that the kingdom of God may also be on earth. That is the dream of God.

The reign of God on earth is only partial now, but the fullness of the future kingdom is unimaginable. All suffering, injustice, poverty, and death will be ended. To pray “thy kingdom come” is to “yearn for that future life” of justice and peace, and to ask that “your future kingdom may be the end and consummation of the kingdom you have begun in us.”201

thy kingdom come, thy will be done on earth as it is in heaven” (Matt 6:10).

Be an embodiment of the petition, thy kingdom come, thy will be done on earth, as it is in heaven

Introduction THE TRUTH of the Second Coming of Jesus at the end of time has proved to be difficult for many Catholics to relate to. It is an area of theology that many find irrelevant to their everyday lives; something perhaps best left to the placard-wielding doom merchants. However, the clarity of this teaching is to be found throughout the pages of Sacred Scripture, through the Tradition of the Church Fathers, notably St. Augustine and St. Irenaeus, and in the Magisterium of the popes. A possible reason for this attitude of incredulity is the obvious horror at the prospect of the end of the world. In envisioning this end, the focus of many consists of an image of universal conflagration where the only peace is the peace of death, not only for man but the physical world also. But is that scenario one that is true to the plans of Divine Providence as revealed by Jesus? In truth it is not. It is a partial account of the wondrous work that the Lord will complete on the last day. The destiny of humanity and all creation at the end of time will consist of the complete renewal of the world and the universe, in which the Kingdom of God will come. Earth will become Heaven and the Holy Trinity will dwell with the community of the redeemed in an endless day illuminated by the light that is God—the Father, the Son and the Holy Spirit. I suspect that the ignorance of many stems from the lack of clear teaching coming from the clergy. There is no real reason for confusion in this area as the Second Vatican Council document, Lumen Gentium, and the Catholic Catechism make the authentic teaching very clear. With the knowledge that the end will give way to a new beginning, the Christian should be filled with hope, not fear, expectation, not apprehension. It is important to stress at this point that it is not my intention to speculate as to specific times and dates, as that knowledge belongs to God the Father himself; rather the intention is to offer the teachings and guidance of the recent popes in this matter, and to show that they are warning of the approaching Second Coming of the Lord. Pope Pius XII stated in his Easter Message of 1957: “Come, Lord Jesus. There are numerous signs that Thy return is not far off.” St. Peter warns us that “everything will soon come to an end” (1 Pet. 4:7), while at the same time exercising caution: “But there is one thing, my friends, that you must never forget: that with the Lord, a “day” can mean a thousand years, and a thousand years is like a day” (2 Pet. 3:8). So let us leave the time scale open, that way controversy can be avoided and the words of the popes will speak for themselves.

Our Father which art in heaven, Hallowed be thy name YHWH. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.

Proverbs says, “Above all else, guard your heart, for it is the wellspring of life.”[8] Everything flows from the heart—our motivations, our desires, and our good deeds. Without evaluating our motives, it is possible to love our service more than we love our Savior. It is easy to pursue working to see “thy Kingdom come” without having a vision of our King. It is possible to be so proud of all we’re doing for God that pride chokes our good deeds.

All excessively sadistic acts are usually symbolized by genuine Witches, but what simulation there is is common to most erotic rights. The whole ceremony is based mainly on inverted orthodox religious services. DOCTRINE AND CREDO 'Fornicatus benedictus! Almighty Ashmodeus, existent of Chaos, ominous by thy name, thy kingdom come through me on earth. Lead me into all temptations of my flesh so I may trespass greatly into thy ways by my desires: for thou art all sex-seeking unity, thou mighty genitalia of creation that knoweth no satiation— grant thou my wish, for thou art all power, ecstasy and actuality. Amen!

With the tension churning within us, knowing all the ways the earth is not yet as God intended it to be, we are driven to pray daily: "Thy kingdom come, Thy will be done in earth, as it is in heaven." We are not looking for an escape from the world; we are looking for the restoration of the world.

The road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph. They will be sore tried, by night and by day, without rest -- until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war. For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home. Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

Parable of the Workers in the Vineyard For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. So when evening was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the goodman of the house, Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen...

6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Our Father who art in heaven Hallowed be thy name. Thy kingdom come, thy will be done, On earth as it is in heaven. Give us this day our daily bread And forgive us our trespasses As we forgive those who trespass against us. Lead us not into temptation But deliver us from evil. For thine is the kingdom, the power And the glory, for ever and ever.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

In moments like this, my prosperity friends from all my years of research know me best. If poked and prodded they would probably agree with me that, while heaven is great, it is even better when it is enjoyed here on earth. Technically, this is all heresy. It's called an "overrealized eschatology," an exaggerated sense of what earth can reveal about the Kingdom of God. The famous Reverend Ike, pioneer of black televangelism, used to say it with a cheeky smile: "Don't wait for your pie in the sky by and by; have it now with ice cream and a cherry on top!" But I don't want ice cream, I want a world where there is no need for pediatric oncology, UNICEF, military budgets, or suicide rails on the top floors of tall buildings. The world would drip with mercy. Thy kingdom come, I pray and my heart aches. And my tongue trips over the rest. Thy will be done.

Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our sins, as we forgive those who sin against us...

Our Father who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

We turn toward the Man Crucified of Jerusalem, toward the Man Crucified of Rome, toward His truth abandoned and betrayed; we say to Him: "I believe You, I adore You, and I accept to be trampled underfoot as You were, and mocked as You were; I wish to die with You! . . . " When we say such a thing, the world is conquered. It will never be conquered any other way. In no other way will we ever wrest its weapons out of its hands, in order to transfigure and sanctify them by turning them over to the silencing of all blaspheming and the removing of every obstacle between the little ones of this world and eternal truth. For all men must know and pronounce these words, the "I believe" which alone can deliver the world; the "Thy kingdom come" which calls down eternal peace.

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. Luke 11:2-4

O LORD, Help me never to expect any happiness from the world, but only in thee. Let me not think that I shall be more happy by living to myself, for I can only be happy if employed for thee, and if I desire to live in this world only to do and suffer what thou dost allot me. Teach me that if I do not live a life that satisfies thee, I shall not live a life that will satisfy myself. Help me to desire the spirit and temper of angels who willingly come down to this lower world to perform thy will, though their desires are heavenly, and not set in the least upon earthy things; then I shall be of that temper I ought to have. Help me not to think of living to thee in my own strength, but always to look to and rely on thee for assistance. Teach me that there is no greater truth than this, that I can do nothing of myself. Lord, this is the life that no unconverted man can live, yet it is an end that every godly soul presses after; Let it be then my concern to devote myself and all to thee. Make me more fruitful and more spiritual, for barrenness is my daily affliction and load. How precious is time, and how painful to see it fly with little done to good purpose! I need thy help: O may my soul sensibly depend upon thee for all sanctification, and every accomplishment of thy purposes for me, for the world, and for thy kingdom.

The Father is King and has a kingdom. The son and heir of a king has no higher ambition than the glory of his father's kingdom. In time of war or danger, this becomes his passion; he can think of nothing else. The children of the Father are here in the Enemy's territory where the kingdom, which is in heaven, is not yet fully manifested. What is more natural than when they learn to hallow the name of the Father, they should long and cry with deep enthusiasm, Thy kingdom come. The coming of the kingdom is the one great event on which the revelation of the Father's glory, the blessedness of His children, and the salvation of the world depends.

In praying, “Thy kingdom come, thy will be done,” we pray that God will be true to himself and give us what has been promised. Prayer is thus boldness born out of confidence in the faithfulness of God to the promises he makes, confidence that God will be true to himself. What may appear as prayerful insolence by the church in praying that we shall receive the Spirit, the kingdom, power, and restoration is in fact the deepest humility, the church’s humble realization that only God can give what the church most desperately needs.

We live simply so others may simply live. Use it up, wear it out, make do, or do without. Take all you want, eat all you take. He who has no money is poor; he who has nothing but money is even poorer. There are no degrees of honesty. A man is rich in proportion to the things he can afford to leave alone. If you are true to your faith, there are things you give up for your faith. Opportunity may knock once, but temptation bangs at your door forever. Generosity leaves a much better taste than stinginess. Before we can pray “Thy Kingdom come,” we must first pray “My Kingdom go.

The Greatest Prayer that can be prayed on Earth is 'Father, Thy will be done,' Matthew 6:10 Your kingdom come, you will be done, on earth as it is in heaven.

You are incarnated in a physical body for the purpose of learning how to conquer matter — (thy kingdom come, thy will be done ON EARTH as it is in heaven) — and if you do not start to learn how to conquer matter you will have to come back time and time again, over and over, until you do learn this lesson to overcome the illusion of matter.

Lord, forgive us our sins; Lord, sanctify our persons; Lord, guide us in difficulty; Lord, supply our needs. The Lord teach us; the Lord perfect us; the Lord comfort us; the Lord make us meet for the appearing of His Son from heaven! And now we come back to a theme that still seems to engross our desires. Oh! that Christ might come. Oh! that His word might be made known to the uttermost ends of the earth! Lord, they die, they perish, they pass away by multitudes! Every time the sun rises and sets they pass away! Make no tarrying, we beseech Thee. Give wings to the feet of Thy messengers, and fire to their mouths, that they may proclaim the Word with Pentecostal swiftness and might. Oh! that Thy kingdom might come, and Thy will be done on earth as it is in heaven, for Thine is the kingdom, the power and the glory, for ever and ever. Amen.

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need of further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, that so I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, "Rise up, my love, my fair one, and come away." Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long. In Jesus' Name, Amen. II  The Blessedness of Possessing Nothing Blessed are the poor in spirit: for theirs is the kingdom of heaven.—Matt. 5:3 Before the Lord God made man upon the earth He first prepared for him by creating a world of useful and pleasant things for his sustenance and delight. In the Genesis account of the creation these are called simply "things." They were made for man's uses, but they were meant always to be external to the man and subservient to him. In the deep heart of the man was a shrine where none but God was worthy to come. Within him was God; without, a thousand gifts which God had showered upon him.

therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Jesus came to the whole nation; Israel as a nation rejected him. Jesus, as we read in the Gospel of Matthew, was taking leave of the whole nation. He spoke to the Pharisees; He spoke to the Herodians; He spoke to the Sadducees; and after having given, as it were, the last word unto each representative part of the Jewish nation, He sums up all in that heart-rending farewell: ‘Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children’ — the whole nation as a nation — ‘under My wings, and ye would not! Behold, your house shall be left unto you desolate.’ “But the farewell is not for ever. It is a farewell only for a given and definite period. ‘Ye shall not see Me, till ye shall say, Blessed is He that cometh in the name of the Lord!’ The Saviour, ere He was crucified upon Golgotha, had in His own loving and sorrowing heart the living and assured hope that the same nation, which as a nation had rejected Him, would again as a nation welcome Him as the Messiah that cometh in the Name of the Lord. And after He had died upon the cross, and appeared again to His disciples, before He ascended up into heaven, He ratified to the apostles the promise that was given of old, that He would come and restore the kingdom to Israel.

Our father who art in heaven Hallowed be thy name thy kingdom come thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil. Amen♥

Our father who ate in heaven, hollow be thy tree, thy kingdom come , so did I and that’s why I am in so much trouble. Please help. Amen.

Human beings could not have done this work on their own. God’s spirit had been at work in holy Øistein and the men who built the church after him. Thy kingdom come, Thy will be done, on earth as it is in heaven. Now she understood those words. A reflection of the splendor of God’s kingdom bore witness through the stones that His will was all that was beautiful. Kristin trembled. Yes, God must surely turn away with scorn from all that was vile—from sin and shame and impurity.

Thy kingdom come” means that it is our duty to be ever occupied in helping to establish the Kingdom of God on earth.