Thomas Hutchinson Quotes

See the mountains kiss high Heaven And the waves clasp one another; No sister-flower would be forgiven If it disdained its brother; And the sunlight clasps the earth, And the moonbeams kiss the sea - What is all this sweet work worth If thou kiss not me?

The males (of the Hutchinson family that included both religious dissenter Anne and immensely wealthy and politically connected Thomas) were merchants who sought salvation through commerce.

Americans were convinced in their own minds that they were very miserable, and those who think so are so. There is nothing so easy as to persuade people that they are badly governed. Take happy and comfortable people and talk to them with the art of the evil one, and they can soon be made discontented with their government, their rulers, with everything around them, and even with themselves.

Thomas Hutchinson observed: “Power, once acquired, is seldom voluntarily parted with.

Diminishing their intellect was yet another way to justify enslaving African Americans, and it had the added benefit of preserving some types of work for whites, and creating and maintaining clear social and economic boundaries between blacks and whites. In an explicit challenge to African Americans’ intellect, eighteen prominent Massachusetts white men—including John Hancock and Thomas Hutchinson, the governor of the colony—examined Phillis Wheatley in Boston’s Town Hall in 1772 to determine whether she could possibly have produced the poetry she claimed to have written.

the victims chosen by the mobs at the time of the Stamp Act were struck not simply because they supported or were presumed to support English policy. Such men as Andrew Oliver, Jared Ingersoll, and in particular Thomas Hutchinson represented a dangerous moral order. In attacking them, and others like them, the mobs not only defended political liberty in America but also virtue and morality. The mobs and no doubt popular leaders as well acted in the belief that they faced an unqualified evil. The Devil’s specter had been summoned up in the denunciation of the stamp men. Protestant concerns and mental patterns had fostered an exaggerated clarity of morality and immorality, thereby heightening the emotional receptivity to fear of unseen, utterly evil forces.

From the top of the boot a grotesque horned head protruded, representing the Devil. That evening, the figures were cut down and burned in front of the local stamp commissioner’s house. Twelve days later, the home of the lieutenant governor, Thomas Hutchinson, was ransacked by a mob and his valuable library destroyed. Franklin’s friend Jared Ingersoll (who had been appointed a commissioner) was also burned and hanged in effigy in Connecticut, where, according to the Connecticut Gazette, “people of all professions and denominations” joined the cheering crowd.

A conference or disputation was determined on which they agreed should be managed in writing, as most likely to tend to the peace of the church. When they could not find that the scriptures nor the primitive church for the first three hundred years ever used the term ‘person’ of the Holy Ghost, they generally thought it was best it should be forsworn as being of human invention.

Harvard College takes its date from the year 1638. Two years before the general court gave four hundred pounds toward a public school at Newtown, but Mr. John Harvard, a worthy minister of Charlestown, dying this year and having given a great part of his estate, between seven and eight hundred pounds, to the same use, the school took the name of Harvard College by an order of the court.

The whole colony was soon divided into two parties, and however distant one party was from the other in principle, they were still more so in affection.

The court, to prevent tumults, required about sixty of the inhabitants of Boston to deliver up their arms and ammunition of every sort under penalty of 10£ upon each person neglecting and laid the like penalty upon every one of them who should afterwards borrow any arms or ammunition. And at the same time made a law to punish any person by fine, imprisonment or banishment, who should defame any court or any of their sentences.

The trade of the province increasing, especially with the West Indies, where the buccaneers or pirates at this time were numerous and part of the wealth which they took from the Spaniards as well as what was produced by the trade being brought to New England in bullion, it was thought necessary, for preventing fraud in money, to erect a mint for coining shillings, sixpences and threepences, with no other impression at first than N E on the one side, and XII, VI, or III on the other, but in October 1651 the court ordered that all pieces of money should have a double ring with this inscription, MASSACHUETTS and a tree in the center on one side, and NEW ENGLAND and the year of our Lord on the other side.

The commissioners replied on the 26th that they could not have imagined that the court, after interruption of the authority committed by his Majesty to the commissioners, would have affirmed to themselves the hearing of the same case, wherein the governor and company are impleaded, it being unheard of and contrary to all the laws of Christendom, that the same persons should be judges and parties, and declared it contrary to his Majesty’s will and pleasure, that the cause should be examined by any other persons than themselves.

Mr. Endicot was this year (1644) chosen governor and Mr. Winthrop deputy governor. Mr. Pynchon, who, living very remotely at Springfield, had been left out of the number of assistants, was again restored.

One of the Frenchmen who had been entertained at the house knew her, and a boat being manned to invite her aboard, she fled to Governor’s Island and the Frenchmen after her, where they found the governor and his family, who were all greatly surprised, as was the whole colony, when they learned the news.

That it is not lawful for a godly man to have communion in family prayer or in an oath with such as they judge unregenerate, and therefore he refused the oath of fidelity, and taught others so to do. That it is not lawful for an unregenerate man to pray. That the magistrate has nothing to do in matters of the first table.

In 1625, One Capt. Wollaston, with about 30 persons, began a plantation near Weston's. They gave it the name of Mount Wollaston. It was known by that name some years after, but at length the name was lost in that of Braintree, of which town is a part.[17] No mention is made of a patent to Wollaston. One Morton, of Furnival's Inn, was of this company. He was not left in command, but contrived to make himself chief, changed the name of Mount Wollaston to Merry Mount, set all the servants free, erected a maypole, and lived a life of dissipation until all the stock intended for trade was consumed.

Mr. Dudley, the deputy, was offended and persisted for some time in his first determination of residing at Newtown, but at length removed to Roxbury.

The first grant within the bounds of Massachusetts was obtained by Mr. Weston who, in the summer of 1622, sent over two ships with 50 or 60 men to begin a plantation at Wessagusset, since called Weymouth.

The two capitol errors with which she was charged were these: That the Holy Ghost dwells personally in a justified person and that nothing of sanctification can help the evidence to believers of their justification

One professed design of the colony charter was the gospelizing the natives. The long neglect of any attempts this way cannot be excused. The Indians themselves asked how it happened, if Christianity was of such importance, that for six-and-twenty years together the English had said nothing to them about it.

On October 28 four persons, who are not named, made the first visit to the Indian wigwams. Wabun the sachem[223] had notice given him, and many Indians were gathered together.

None of the English were sufficiently skilled in the Indian language to make a prayer in it, and the meeting was opened with a prayer in English, but one of the company, in a discourse in the Indian tongue, began with the moral law and a brief explication of it, and the wrath and curse of God the just portion of the breakers of this law, and then informed them of the coming of Christ into the world to recover mankind from sin and the punishment of it, his sufferings and death, resurrection and ascension, and that he would come again at the end of the world to be the judge of all men.

It is to be observed that Major Willard was a Massachusetts man, and although that colony had so far complied with the rest as to join in sending out the forces, yet they still were desirous of avoiding an open war.

The persecution of the Episcopalians by the prevailing powers in England was evidently from revenge for the persecution they had suffered themselves, and from political considerations and the prevalence of a party, seeing all other opinions and professions, however absurd, were tolerated, but in New England it must be confessed that bigotry and cruel zeal prevailed, and to that degree that no op[inions but their own could be tolerated. They were sincere but mistaken in their principles and, absurd as it is, it is too evident, they believed it to be for the glory of God to take away the lives of his creatures for maintaining tenets contrary to what they professed themselves. This occasioned complaints against the colony to the parliament and to Cromwell, but without success.[252]

When the times change, men generally suffer their opinions to change with them, so far at least as is necessary to avoid danger. Between the reigns of Henry VII and James I, how many times did the whole body of the clergy of England change of shift their opinions in matters of greater importance!

From the restoration until the vacating the charter, the colony never stood well in England, the principal persons both in church and state were never without fearful expectations of being deprived of their privileges. The years 1664 and 1665 afforded them greater occasion for fears than they had met with at any time before.

and at length rendered her so odious to her neighbors as to cause some of them to accuse her of witchcraft. The jury brought her in guilty, but the magistrates refused to accept the verdict, so the cause came to the general court, where the popular clamor prevailed against her and the miserable old woman was condemned and executed.

To the twelfth, “For the form of their constitution they refer to their patent. The annual ordinary charges of government were about 1200£.

The council gave their answer, that they would cause the general court to assemble August 3 and communicate the proposal to them. The commissioners then acquainted the council that there were many more things to signify to them at their return from Manhattan, and the council was desired in the meantime further to consider of his Majesty’s letter to the colony, June 28, 1662, and to give a more satisfactory answer than formerly. The commissioners then proceeded to the Manhattanites.

The inhabitants upon Connecticut River being increased to three townships, Springfield, Northampton and Hadley, at the sessions of the general court in May 1662, they were made a county by the name of Hampshire.

Eliot, Hampden, Pym, nay Ludlow, Hutchinson, Vane himself, are admitted to be a kind of Heroes; political Conscript Fathers,

Eve LaPlante, American Jezebel: The Uncommon Life of Anne Hutchinson, pp. 238–39. Hutchinson’s many generations of descendants include Thomas Hutchinson, who later became governor of Massachusetts during the pre-Revolutionary days and whose policies incited the Boston Tea Party (see Chapter 4 ). In the twentieth century, her descendants included Franklin D. Roosevelt, George H. W. Bush, and George W. Bush, making this rather extraordinary woman the ancestor of three American presidents.

Cornelius Rhoades in San Juan (funded by the Rockefeller Institute), the children’s experiments at Brooklyn Doctors Hospital, the 1963 study at University of California’s Department of Pediatrics, the Fred Hutchinson Cancer Research Center study performed in conjunction with Genetic Systems Corporation, and countless others. It was clear that the healthcare industry was profit-oriented, and the entire structure was built around treating, not preventing.

The two first of the Massachusetts petitioners were Samuel Maverick and Robert Child. Mr. Maverick being in the colony at the arrival of the charter, was made a freeman before the law confining freedom to such only as were members of churches was in force but being an Episcopalian had never been in any office. Child was a young gentleman just before come from Padua, where he studied physic and, as was reputed, had taken the degree of doctor.

Mr. Winslow,[202] who had been chosen agent for the colony to answer to Gorton’s complaint, was now instructed to make defense against these petitioners, and by his prudent management and the credit and esteem he was in with many of the members of parliament and prejudice to the colony from either of these applications. In 1647 and 1648 the same governor and deputy governor were continued, and the first of these years Robert Bridges[203] was added to the assistants.

The first instance I find of any person executed for witchcraft was in June 1648. Margaret Jones of Charlestown was indicted for a witch, found guilty, and executed. She was charged with having such a malignant touch that if she laid her hands upon man, woman or child in anger, they were seized presently with deafness, vomiting, or other sickness or some violent pains.

The next year (1652) Mr. Bradstreet and others were sent commissioners to summon the inhabitants or Kittery to come in and own their subjection to Massachusetts as of right belonging to them. The inhabitants accordingly assembled November 16 and agreed to submit and about forty inhabitants subscribed an instrument of submission. The like was done at Acamenticus the 22nd of the same month, and soon after at Wells, Saco, and Cape Porpoise. To the inhabitants of all these plantations larger privileges were granted than to those of the other parts of Massachusetts government, for they were all freemen upon taking the oath, whereas everywhere else none could be made free unless he was a church member. The province was made a county by the name of Yorkshire. The towns from that time sent their deputies to the general court at Boston.

Sir Richard Saltonstall chose a place some miles up Charles River, which has taken the name of Watertown.

Mr. Pynchon was at the head of another company, who settled between Dorchester and Boston. Their town took the name of Roxbury. They had Mr. Eliot[33] for their minister.

One that came to the governor’s house to complain of his suffering was prevented, being informed that even there the last batch was in the oven. Some instances are mentioned of great calmness and resignation in this distress. A good man, who had asked his neighbor to a dish of clams, after dinner returned thanks to God, who had given them to suck of the abundance of the feast, and of treasure hid in the sands. They had appointed February 22 for a fast, but on the 5th, to their great joy, the ship Lyon, Capt. Pierce, one of the last year’s fleet, returned, laden with provisions from England, which were distributed according to the necessities of the people. The turned their fast into a thanksgiving.

In the spring of 1631, they pursued their design of a fortified town at Newtown. The governor set up the frame of a house, the deputy governor finished his house and removed his family.

and many other persons of figure and distinction were expected to come over, some of which are said to have been prevented by express order of the King, as Mr. Pym, Mr. Hampden, Sir Arthur Haslerigg, Oliver Cromwell, etc. I know this is questioned by some authors, but it appears plainly by a letter from Lord Say and Seal to Mr. Vane, and a letter[61] from Mr. Cotton to the same nobleman as I take it, though his name is not mentioned, and an answer[62] to certain demands made by him, that his Lordship himself, and Lord Brooke and others, were not without thoughts of removing to New England,