Therapist Advice Quotes

To make matters worse, everyone she talks to has a different opinion about the nature of his problem and what she should do about it. Her clergyperson may tell her, “Love heals all difficulties. Give him your heart fully, and he will find the spirit of God.” Her therapist speaks a different language, saying, “He triggers strong reactions in you because he reminds you of your father, and you set things off in him because of his relationship with his mother. You each need to work on not pushing each other’s buttons.” A recovering alcoholic friend tells her, “He’s a rage addict. He controls you because he is terrified of his own fears. You need to get him into a twelve-step program.” Her brother may say to her, “He’s a good guy. I know he loses his temper with you sometimes—he does have a short fuse—but you’re no prize yourself with that mouth of yours. You two need to work it out, for the good of the children.” And then, to crown her increasing confusion, she may hear from her mother, or her child’s schoolteacher, or her best friend: “He’s mean and crazy, and he’ll never change. All he wants is to hurt you. Leave him now before he does something even worse.” All of these people are trying to help, and they are all talking about the same abuser. But he looks different from each angle of view.

ALREADY I HAVE GIVEN MORE PRACTICAL ADVICE THAN MY CURRENT THERAPIST WHO IS ACTUALLY LICENSED. HOW DOES ANYONE HAVE A JOB?

A truculent vet refused the advice and coaxing of doctors, nurses, and physical therapists for weeks; as a result, his back wound broke down, just as we had warned him it would. Called out of the OR, I stitched the dehiscent wound as he yelped in pain, telling myself he'd had it coming. Nobody has it coming.

I don’t have a therapist,” Louise said. “That explains a lot.” “You’re doing it again! I don’t need relationship advice from a grown man who works in a bar and believes in ghosts.

We can’t change people; however, we can change our boundaries, and our reactions and proximity to others.

(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children) So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands. Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused. Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.

I think more people would stay active in church, if they didn't get so offended by the actions of members. Sometimes, you have to view places of worship as free mental health clinics, in order to deal with the piety or hypocrisy. Parishioners are a wounded souls in various stages of healing, who are being treated by angels, with credentials from the University of Hard Knocks. Some take their therapy seriously and try to practice what they learned. Yet, others down the sacrament like a healing dose of Prozac, with no other effort required. When you keep this in mind, you won't feel so annoyed by the personalities you encounter.

You can't make anyone happy, just like no one else can make you happy. Because real happiness doesn't work like that. You have to learn to be happy on your own. Then you can start worrying about being happy with somebody else.

Persons facing existential challenges or crises may seek advice or guidance from family, friends, therapists, or religious counselors. Sometimes such advice is helpful; sometimes it is not. Persons facing difficult choices may not fully appreciate how much their own attitude interferes with the decision they need to make or the action they need to take. Frankl offers readers who are searching for answers to life’s dilemmas a critical mandate: he does not tell people what to do, but why they must do it.

During one of these lectures, our teacher imparted a morsel of clinical wisdom. This is what he told us: “You will from time to time meet a patient who shares a disturbing tale of multiple mistakes in his previous treatment. He has been seen by several clinicians, and all failed him. The patient can lucidly describe how his therapists misunderstood him, but he has quickly perceived that you are different. You share the same feeling, are convinced that you understand him, and will be able to help.” At this point my teacher raised his voice as he said, “Do not even think of taking on this patient! Throw him out of the office! He is most likely a psychopath and you will not be able to help him.” Many years later I learned that the teacher had warned us against psychopathic charm, and the leading authority in the study of psychopathy confirmed that the teacher’s advice was sound. The analogy to the Müller-Lyer illusion is close. What we were being taught was not how to feel about that patient. Our teacher took it for granted that the sympathy we would feel for the patient would not be under our control; it would arise from System 1. Furthermore, we were not being taught to be generally suspicious of our feelings about patients. We were told that a strong attraction to a patient with a repeated history of failed treatment is a danger sign—like the fins on the parallel lines. It is an illusion—a cognitive illusion—and I (System 2) was taught how to recognize it and advised not to believe it or act on it.

I remember the advice Ruth gave me when Kathy and I first got together: “Choosing a lover is a lot like choosing a therapist. We need to ask ourselves, is this someone who will be honest with me, listen to criticism, admit making mistakes, and not promise the impossible

I remember the advice Ruth gave me when Kathy and I first got together: “Choosing a lover is a lot like choosing a therapist. We need to ask ourselves, is this someone who will be honest with me, listen to criticism, admit making mistakes, and not promise the impossible?

Survivors are receiving very poor “counseling” from ministry staff and volunteers who have no professional training in mental health. Church leaders cannot be expected to give informed advice regarding the type of abusive relationships that many therapists struggle to recognize and treat.

A truculent vet refused the advice of doctors, nurses and physical therapists for weeks; as a result, his back wound broke down, just as we had warned him it would. Called out of the OR, I stitched the dehiscent wound as he yelped in pain, telling myself he'd had it coming. Nobody has it coming.

ultracrepidarianism, which means “the habit of giving opinions and advice on matters outside of one’s knowledge or competence.” It’s a reminder to myself that as a therapist, I can come to understand people and help them sort out what they want to do, but I can’t make their life choices for them.

It is only when we process our own sorrow that we can offer a truthful space of mutual vulnerability and emotional honesty, a place where we can recognize the other and don't try to know better, to fix or give optimistic advice. Instead we are available to be with, listen, and bear our own pain with the pain of another human.

  "To be a spiritual teacher you need to develop the skills and the art to convey the truth to others. It is the most difficult art, because something has to be said about something that cannot be said in language, something has to be transmitted which is not transmitable. To be a spiritual teacher needs a particular training, a particular training to convey, a particular training to help, a particular training to advice and counsel, a particular training to create new devices and methods, because every individual and age need something different.

And I knew, I knew as I answered her that I was breaking a rule of conduct which was there to protect them and me equally. Therapists, teachers, doctors, nurses: none of them should share their personal lives with their charges. It isn’t appropriate or fair. They aren’t friends, even if they take your advice, even if they rely on it, even when they share their darkest thoughts and deepest wishes with you. You must never reciprocate and share your feelings, hopes and fears, because in doing so you damage your respective roles in each other’s lives beyond repair.

The attempt to define free will is the granddaddy of these pointless quests. We understand what it is to be coerced. It is to be a prisoner frog-marched down a hill. Coercion is something tangible. Freedom is the absence of coercion, nothing more. Events from childhood do not coerce our personalities in adulthood. We are not frog-marched by parental spankings at age six into being guilt-ridden thirty-year-olds. Our genes do not coerce our adulthood. Unlike spankings, they have a substantial statistical effect on our personality, but we are not frog-marched into being alcoholics even if our biological parents are alcoholics. Even having the genetic predisposition, there are tactics we can adopt to avoid alcoholism. We can, for example, shun drinking altogether. There are many more teetotal people with alcoholic parents than you would expect there to be by chance alone. Absent coercion, we are free. Freedom of the will, choice, the possibility of change, mean nothing more-absolutely nothing more than the absence of coercion. This means simply that we are free to change many things about ourselves. Indeed, the main facts of this book—that depressives often become nondepressives, that lifelong panickers become panic free, that impotent men become potent again, that adults reject the sex role they were raised with, that alcoholics become abstainers—demonstrate this. None of this means that therapists, parents, genes, good advice, and even dyspepsia do not influence what we do. None of this denies that there are limits on how much we can change. It only means that we are not prisoners.

Case study: The grief-stricken doctor An elderly doctor, unable to overcome the deep depression into which he’d fallen after the death of his wife two years earlier, went to Frankl for help. Instead of giving him advice or analyzing his condition, Frankl asked him what would have happened if he had been the one who died first. The doctor, horrified, answered that it would have been terrible for his poor wife, that she would have suffered tremendously. To which Frankl responded, “You see, doctor? You have spared her all that suffering, but the price you have to pay for this is to survive, and mourn her.” The doctor didn’t say another word. He left Frankl’s office in peace, after taking the therapist’s hand in his own. He was able to tolerate the pain in place of his beloved wife. His life had been given a purpose.

Cue thousands of Instagram posts encouraging the no-contact rule and implicitly shaming anyone who continues a relationship with their ex. But the story of relationships and their endings is far too complex for us to apply solution-focused changes aimed at reducing pain. Still, every one of my friends and every therapist on Instagram advises against talking to an ex. No contact, cold turkey, zero—a crazy idea to me. In my work, I’ve noticed that more than half of my clients will continue to communicate with their former partner, maintaining some form of connection. Even a friendship. This happens despite the discouraging advice recommending a complete cutoff. But we, as a society, might be better off trying to understand our need to continue a connection with an ex than condemning or strongly advising against it. Maybe it’s time we reconsidered our attitude toward post-breakup connections. Instead of dismissing them as unhealthy, we could try to understand the motives behind our choice to stay in touch. After all, each relationship and breakup is unique, and the two (or more) people involved in a ruptured relationship are in the best position to judge what serves their emotional needs and personal growth. The idea of cutting an ex out of your life completely is also extremely heteronormative. Many queer people (like me) don’t have their family of origin to fall back on. Our “families” are therefore sometimes our friends, partners, and ex-partners, the people we form deep connections with. Alex was my family for ten years. So, for me, cutting him out of my life entirely wasn’t so simple.

John Bradshaw, in his best-seller Homecoming: Reclaiming and Championing Your Inner Child, details several of his imaginative techniques: asking forgiveness of your inner child, divorcing your parent and finding a new one, like Jesus, stroking your inner child, writing your childhood history. These techniques go by the name catharsis, that is, emotional engagement in past trauma-laden events. Catharsis is magnificent to experience and impressive to behold. Weeping, raging at parents long dead, hugging the wounded little boy who was once you, are all stirring. You have to be made of stone not to be moved to tears. For hours afterward, you may feel cleansed and at peace—perhaps for the first time in years. Awakening, beginning again, and new departures all beckon. Catharsis, as a therapeutic technique, has been around for more than a hundred years. It used to be a mainstay of psychoanalytic treatment, but no longer. Its main appeal is its afterglow. Its main drawback is that there is no evidence that it works. When you measure how much people like doing it, you hear high praise. When you measure whether anything changes, catharsis fares badly. Done well, it brings about short-term relief—like the afterglow of vigorous exercise. But once the glow dissipates, as it does in a few days, the real problems are still there: an alcoholic spouse, a hateful job, early-morning blues, panic attacks, a cocaine habit. There is no documentation that the catharsis techniques of the recovery movement help in any lasting way with chronic emotional problems. There is no evidence that they alter adult personality. And, strangely, catharsis about fictitious memories does about as well as catharsis about real memories. The inner-child advocates, having treated tens of thousands of suffering adults for years, have not seen fit to do any follow-ups. Because catharsis techniques are so superficially appealing, because they are so dependent on the charisma of the therapist, and because they have no known lasting value, my advice is “Let the buyer beware.

Kathy’s teachers view her as a good student who always does her homework but rarely participates in class. Her close friends see her as a loyal and trustworthy person who is a lot of fun once you get to know her. The other students in school think she is shy and very quiet. None of them realize how much Kathy struggles with everyday life. When teachers call on her in class, her heart races, her face gets red and hot, and she forgets what she wants to say. Kathy believes that people think she is stupid and inadequate. She imagines that classmates and teachers talk behind her back about the silly things she says. She makes excuses not to go to social events because she is terrified she will do something awkward. Staying home while her friends are out having a good time also upsets her. “Why can’t I just act like other people?” she often thinks. Although Kathy feels isolated, she has a very common problem--social anxiety. Literally millions of people are so affected by self-consciousness that they have difficulties in social situations. For some, the anxiety occurs during very specific events, such as giving a speech or eating in public. For others, like Kathy, social anxiety is part of everyday life. Unfortunately, social anxiety is not an easily diagnosed condition. Instead, it is often viewed as the far edge of a continuum of behaviors and feelings that occur during social situations. Although you may not have as much difficulty as Kathy, shyness may still be causing you distress, affecting your relationships, or making you act in ways with which you are not happy. If this is the case, you will benefit from the advice and techniques provided in this book. The good news is that it is possible to change your thinking and behavior. However, there are no easy solutions. It takes strong motivation and time to overcome social anxiety. It might even be necessary to see a professional therapist or take medication. Eventually, becoming free of your anxiety will make the hard work well worth the effort. This book will help you understand social anxiety and the impact it can have on your life, now and in the future. You will find out how the disorder is diagnosed, you will receive information on professional guidance, and you will learn ways to cope with and manage the symptoms. Becoming an extroverted person is probably unlikely, but you can become more confident in social situations and increase your self-esteem.

Post-Rehab Advice: 5 Things to Do After Getting Out of Rehab Getting yourself into rehab is not the easiest thing to do, but it is certainly one of the most important things you can ever do for your well-being. However, your journey to self-healing does not simply end on your last day at rehab. Now that you have committed your self to sobriety and wellness, the next step is maintaining the new life you have built. To make sure that you are on the right track, here are some tips on what you should do as soon as you get back home from treatment. 1. Have a Game Plan Most people are encouraged to leave rehab with a proper recovery plan. What’s next for you? Envision how you want yourself to be after the inpatient treatment. This is a crucial part of the entire recovery process since it will be easier to determine the next phase of treatment you need. 2. Build Your New Social Life Finishing rehab opens endless opportunities for you. Use it to put yourself out in the world and maybe even pursue a new passion in life. Keep in mind that there are a lot of alcohol- and drug-free activities that offer a social and mental outlet. Meet new friends by playing sports, taking a class or volunteering. It is also a good opportunity for you to have sober friends who can help you through your recovery. 3. Keep Yourself Busy One of the struggles after rehab is finding purpose. Your life in recovery will obviously center on trying to stay sober. To remain sober in the long term, you must have a life that’s worth living. What drives you? Begin finding your purpose by trying out things that make you productive and satisfied at the same time. Get a new job, do volunteer work or go back to school. Try whatever is interesting for you. 4. Pay It Forward As a person who has gone through rehab, you are in the perfect place to help those who are in the early stages of recovery. Join a support group and do not be afraid to tell your story. Reaching out to other recovering individuals will also help keep your mind off your own struggles, while being an inspiration to others. 5. Get Help If You’re Still Struggling Research proves that about half of those in recovery will relapse, usually within the treatment’s first few months. However, these numbers do not necessarily mean that rehab is a waste of time. Similar to those with physical disabilities who need continuous therapy, individuals recovering from addiction also require ongoing support to stay clean and sober. Are you slipping back to your old ways? Do not let pride or shame take control of your mind. Life throws you a curveball sometimes, and slipping back to old patterns does not mean you are hopeless. Be sure to have a sober friend, family, therapist or sponsor you could trust and call in case you are struggling. Remember that building a drug- and alcohol-free life is no walk in the park, but you will likely get through it with the help of those who are dear to you.

A coaching session works like this: The coach asks the client to describe the greatest source of pain in his or her life. The client talks, the coach asks follow-up questions, and as soon as the coach forms an opinion, she discloses it to her client. The technique is meant to distinguish the life coach from a quiet, diffident therapist. 'The first thing I teach coaches to say is, 'Here's what I think is going on with you. Your job is to please, please tell me where I'm wrong and tell me precisely.' Asking for this confirmation, number one, it builds trust. Number two, it puts you in a position of servant rather than overseer. It creates humility and an open mind.

The Passion Trap: How to Right an Unbalanced Relationship by relationship therapist and psychologist Dean C. Delis.

In the United States, we pay psychiatrists, therapists, counselors, and life coaches to listen to our problems, raise our self-esteem, pretend to like us, and give us good advice. Friends used to do those things for free, but friends have been known to retreat when the water gets too deep.

Professional help for those suffering with their mental health is now only a key stroke away, thanks to a new online directory. BALLARAT, VIC - Website truecounsellor.com.au is one of the only online catalogues of mental health services in Australia, allowing people to source, and instantly reach out for help - all from their computer. Website truecounsellor.com.au is one of the only online catalogues of mental health services in Australia, allowing people to source, and instantly reach out for help - all from their computer. Launched in 2015, the website allows people to simply search professionals nearby and review their profile, background, specialisations and fees. Once they have selected a professional, they can immediately connect with them via phone, Skype or instant message to book an appointment. Website founder Luciano Devoto was keen to establish the online directory after experiencing his own struggles. “As a person who has suffered from bullying, as well as depression, I know how hard it can be to reach out for help,” he said. “TrueCounsellor aims to make it easier for people to share their concerns safely and privately with experienced mental health professionals” The website boasts a large number of qualified and experienced counsellors, psychotherapists, psychologists, couples’ therapists and other mental health practitioners in various suburbs across Australia. “What makes TrueCounsellor exciting is that we are the only directory offering mental health professionals the opportunity to promote their services for free,” Luciano said. “We believe that by making it easy for these professionals to list their practices, we create real value for the public as they are able to find the right support.” The website also offers extensive advice about conditions like depression and anxiety, along with information about common stressors including debt, relationship issues and career worries. Watersedge Counselling director Colleen Morris, who is part of the online directory, said the website was a vital resource. “Finding a mental healthcare professional that you consider to be safe, trustworthy, empathetic and effective can often be challenging and at times, a confusing process,” she said. “Websites like TrueCounsellor make this task less confusing by allowing consumers to make a more informed choice that suits their need.” To find a mental health expert or for more information, visit truecounsellor.com.au About TrueCounsellor TrueCounsellor is Australia’s online directory of mental health professionals. Our mission is to help people experiencing emotional challenges discover a better and happier version of themselves. TrueCounsellor gives people access to a large number of qualified and experienced counsellors, psychotherapists, psychologists, couples therapists and other mental health practitioners across Australia. Visitors can review profiles and learn about the practitioner’s background, specialisations and fees in order to make the best decision when booking an appointment! In addition to offer a comprehensive list of qualified and experienced mental health professionals, TrueCounsellor has detailed information on mental health issues and types of therapy available. For more information, visit truecounsellor.com.au

One of my doctors was always talking about insight- or being aware of your illness. Knowing you're nuts when you're nuts is way better than being nuts but thinking you're sane. Accepting help is better than pretending you don't need it.

As a society we need to stop taking our skincare advice from people whose motives for recommending specific products are almost entirely financially driven; this includes skincare companies, journalists, bloggers, beauty therapists, YouTubers and even some medical professionals. I refer to this seemingly diverse group of people collectively as "Big Skincare".

And now, according to her, she wants to wait. Apparently, it’s her therapist’s advice. Because her therapist wants to make sure Ava is following her heart and not the parts between her legs that might be calling to me. I don’t see what’s wrong with her vagina calling to me. I wouldn’t mind it. Hell, it can call to me mid-game, and I’d go running.

Some days I'm not okay and I'm not trying to fix that. No I don't need advice on how to not feel this way. I just need time to feel it.

I feel numb. Or I cry. Or I sit and stare. I listen to the same songs over and over. I can't work,” I tell the therapist. “I can't get on with my life.” What's her advice? “If you feel sad, cry. If you feel numb, feel that. Ninety-five dollars, please.” It's the best money I ever spent, but it takes time to understand.

Therapy is a compelling tool of Right Effort. A skilled therapist can tell when patients are acting out an emotion rather than acknowledging it, or when they are numbing themselves to escape from something that feels overwhelming. Right Effort seeks to create a context in which learned habits of indulging or denying feelings can be divested. These habits are the equivalents of striking the lute too tightly or too loosely. Too tight is like the rigidity of people chronically clamping down on their feelings. Too loose is like giving feelings free rein, assuming that because we feel them they are "true" and must be taken seriously. Right Effort is an attempt to find balance in the midst of all this. From a therapeutic point of view, it means trusting that an inherent wisdom can emerge when we avoid the two extremes. This wisdom, or clear comprehension, is the emotional equivalent of a therapist's evenly suspended attention. Buddha believed this emotional equilibrium was possible for everyone. Feelings are confusing but they also make sense. A therapist's job is to help bring this equilibrium into awareness. There is a wonderful sound when it dawns.

But I’ve also thought a lot about how a person can be one thing and another thing, both at the same time. I’ve thought about how much I loved my children despite what I let happen to them, and how Richard, believe it or not, loved them too. I’ve thought about how he could hurt them and hurt me and also love us and laugh with us and help the kids with their schoolwork and coach their Little League games and give them thoughtful advice when they had disagreements with their friends. I’ve thought about how Richard would say he would change, and how much he wanted to change, and how he still wouldn’t change, at least not for long, and how despite all of this, none of what he said was ever a lie.

Our body is so linked to our emotions that some of us can identify how we feel from the physical manifestation of our emotion before we can actually name our feelings. Physical symptoms – such as tight chests, clenched jaws or flushed faces – are all signs of feeling an intense emotion.

Our anxieties may not have been invented by social media and the internet, but the digital world has given us a place to put them and multiply them, to such an extent that they can impact us daily.

I believe that only good can come from more people having access to the tools that are shared by mental health professionals in the therapy room, and to the top-line ‘how-tos’ of mental wellbeing, all rooted in years of therapeutic practice.

The cards we’ve been dealt may be terrible, but it’s important to be grateful we’re still in the game.

Even therapists need therapists!

We can follow all the guidance and do all we can to manage our mental health, but there will come a time when we’re bowled over by an outside force that throws all our good work into disarray.

The first step to understanding our mind–body connection is to engage in respectful curiosity.

When we produce art of any kind, it almost always contains hidden meaning: metaphors and symbols that help to identify emotions that we may feel but haven’t yet named.

I probably should’ve invested in therapy, but seeing how the bills were behind, I’d have to do what every other poor soul did—find TikToks where random people shared their therapists' advice and apply it to my life until I felt somewhat okay.

If you feel that alternative remedies work for you, I don’t see any need to abandon them, especially when conventional medicine does not yet provide all of the same elements. But be critical of the advice that you may be offered by alternative therapists. And give your brain and body some credit. It’s not necessarily the potions or needles or hand waving that make you feel better. Consider the possibility that these are just a clever way of pushing your buttons, enabling you to influence your own physiology in a way that eases your symptoms and protects you from disease.

Perhaps the greatest danger in the way that alternative therapists behave is simply the promotion of their own treatments when patients should be in the care of a conventional doctor. There are numerous reports of patients with serious conditions (e.g. diabetes, cancer, AIDS) suffering harm after following irresponsible advice form alternative practitioners instead of following the advice of a doctor.

She was also very honest, and believed in saying what she thought. She had shared with Julia that she did so on the advice of her therapist, who had told her that holding it in was just stacking the shelves of your closet with problems for the future.

Primer of Love [Lesson 50] There will be trouble if the cobbler starts making pies. ~ Russian Proverb Lesson 50) Don't give or take advice about something you don't know about -- consult the experts. If you're having a serious problem in your relationship don't only consult friends -- they are not disinterested parties and will only reaffirm your misgivings -- after all, what are friends for -- sounding boards to bounce our premature conclusions off of. Go to the experts -- Meinecke Mufflers. Seriously, avoid divorce lawyers -- their sole job is to exacerbate things between you so they can milk you until you moo. I mean therapists, marriage counselors, social workers and clergymen. If you're anti-let's-talk-about-it, i.e., any man, then start by taking some new age intimacy workshop -- even if you have to fly to Taos for the weekend. Even if you break up you'll wind up with some cool turquoise jewelry and a banded agate Bola tie to wear at court.

There is no simple way to determine when and where to get help. Many factors come into play, including the child’s age, family’s financial status, insurance, knowledge of resources, religious affiliation, availability of services in community, and so on. Parents may seek outside assistance for their adopted child when other factors such as a divorce, job loss, or other stresses compound the family needs. Parents are generally in the best position to determine when to get help, but advice from relatives, family physicians, teachers, and others in a position to know the family should be carefully considered. Services for children with special needs are provided by a variety of professionals. A physician—pediatrician or the family practitioner—is usually the place to begin. Families may be referred to a neurologist for a thorough assessment and diagnosis of neurological functioning (related to cognitive or learning disabilities, seizure disorders or other central nervous system problems). For specific communication difficulties, families may consult with a speech and language therapist, while a physical therapist would develop a treatment plan to enhance motor development. A rehabilitation technologist or an occupational therapist prescribes adaptive aids or activities of daily living. Early childhood educators specializing in working with children with special needs may be called a variety of titles, including Head Start teachers, early childhood special education teacher, or early childhood specialist.

You can talk to your friends about stuff, but with a therapist, there are no holds barred and you get unbiased advice. Plus,

What do you hope we’ll be studying for History Day?” Bruce asks. “Pioneer times would be nice,” I reply. “I like the books by Laura Ingalls Wilder. They’re ever so lovely, don’t you think?” Oh my God. Why am I talking like that? Ever so lovely?! Bruce nods. “What about studying the Great Depression? That could be fun to learn about.” “Or depressing,” I add. Whew. OK. Good comeback. “What caused the Great Depression, anyway? Was there a therapist shortage?

Do I want advice (counseling) or self-understanding (therapy)?

Because touch may be the first of our five senses to develop, it makes sense that touch plays such an integral role in health. How many hugs should you get a day? Take this advice from American psychologist and family therapist, Virginia Satir, to heart: “We need four hugs a day for survival. We need eight hugs a day for maintenance. We need twelve hugs a day for growth.” Just make sure those hugs are firm or else that oxytocin may not be released.

ultracrepidarianism, which means “the habit of giving opinions and advice on matters outside of one’s knowledge or competence.

Even what passes as heterosexual intimacy is often resented by straight women who find themselves doing the emotional heavy lifting for men who have no close friends and won’t go to therapy. Men are less likely than women to discuss mental health with friends and family, to seek out psychotherapy, or to recognize they are depressed—a pattern so common as to be termed “normative male alexithymia” by psychologists.51 For straight men in relationships, all of these needs get aimed at women partners. In 2016, the writer Erin Rodgers coined the term “emotional gold digger” to describe straight men’s reliance on women partners to “play best friend, lover, career advisor, stylist, social secretary, emotional cheerleader, mom.”52 Elaborating on this dynamic and the emotional burnout it produces in straight women, Melanie Hamlett further explains that the concept of the emotional gold digger “has gained more traction recently as women, feeling increasingly burdened by unpaid emotional labor, have wised up to the toll of toxic masculinity, which keeps men isolated and incapable of leaning on each other. . . . While [women] read countless self-help books, listen to podcasts, seek out career advisors, turn to female friends for advice and support, or spend a small fortune on therapists to deal with old wounds and current problems, the men in their lives simply rely on them.

Going to therapy and talking about healing may just be the go-to flex of our time. It is supposedly an indicator of how profoundly self-aware, enlightened, emotionally mature, or “evolved” an individual is. Social media is obsessed and saturated with pop psychology and psychiatry content related to “healing”, trauma, embodiment, neurodiversity, psychiatric diagnoses, treatments alongside productivity hacks, self-care tips and advice on how to love yourself without depending on anyone else, cut people out of your life, manifest your goals to be successful, etc. Therapy isn’t a universal indicator of morality or enlightenment. Therapy isn’t a one-size-fits-all solution that everyone must pursue. There are many complex political and cultural reasons why some people don’t go to therapy, and some may actually have more sustainable support or care practices rooted in the community. This is similar to other messaging, like “You have to learn to love yourself first before someone else can love you”. It all feeds into the lie that we are alone and that happiness comes from total independence. Mainstream therapy blames you for your problems or blames other people, and often it oscillates between both extremes. If we point fingers at ourselves or each other, we are too distracted to notice the exploitative systems making us all sick and sad. Oftentimes, people come out of therapy feeling fully affirmed and unconditionally validated, and this ego-caressing can feel rewarding in the moment even if it doesn’t help ignite any growth or transformation. People are convinced that they can do no wrong, are infallible, incapable of causing harm, and that other people are the problem. Treatment then focuses on inflating self-confidence, self-worth, self-acceptance, and self-love to chase one’s self-centered dreams, ambitions, and aspirations without taking any accountability for one’s own actions. This sort of individualistic therapeutic approach encourages isolation and a general mistrust of others who are framed as threats to our inner peace or extractors of energy, and it further breeds a superiority complex. People are encouraged to see relationships as accessories and means to a greater selfish end. The focus is on what someone can do for you and not on how to give, care for, or show up for other people. People are not pushed to examine how oppressive conditioning under these systems shows up in their relationships because that level of introspection and growth is simply too invalidating. “You don’t owe anyone anything. No one is entitled to your time and energy. If anyone invalidates you and disturbs your peace, they are toxic; cut them out of your life. You don’t need that negativity. You don’t need anyone else; you alone are enough. Put yourself first. You are perfect just the way you are.” In reality, we all have work to do. We are all socialized within these systems, and real support requires accountability. Our liberation is contingent on us being aware of our bullshit, understanding the values of the empire that we may have internalized as our own, and working on changing these patterns. Therapized people may fixate on dissecting, healing, improving, and optimizing themselves in isolation, guided by a therapist, without necessarily practicing vulnerability and accountability in relationships, or they may simply chase validation while rejecting the discomfort that comes from accountability. Healing in any form requires growth and a willingness to practice in relationships; it is not solely validating or invalidating; it is complex; it is not a goal to achieve but a lifelong process that no one is above; it is both liberating and difficult; it is about acceptance and a willingness to change or transform into something new; and ultimately, it is going to require many invalidating ego deaths so we can let go of the fixation of the “self” to ease into interdependence and community care.

When you have Harm OCD, it can often feel like you're repeatedly being accused of a terrible crime. OCD is your accuser, but it also acts like a high-powered defense attorney who says, "Look, I can get you a not-guilty plea, guaranteed. I'm going to get all the witnesses and all the evidence and bring it all up in your trial and if you stick with me, the jury will acquit you. 100%." You hear this and think, Great, let's do this. I know I'm not guilty. Let's make sure it's official. Then the OCD says, "Sure thing. By the way, I cost $1000/hour, I bill 24 hours a day, and the case will take a few years, maybe more. In the end, you'll get your not-guilty verdict, probably, but I should tell you, the long trial will decimate you and the verdict might not make that much of a difference. But never mind that, let's get to that evidence of your innocence." An OCD therapist like me is no high-powered attorney. I'm more like a public defender and my advice is simple: Plead the fifth. In an American court, when you plead the fifth amendment to the U.S. constitution, you are saying that you will not answer a question that could incriminate you. In other words, no matter what OCD asks, just don't answer. You're probably thinking, "No, that makes me look really guilty." Then I explain, "If you don't take the bait and answer OCD's questions, this thing will go to mistrial in a week. No one will remember it. It might as well have been just a forgettable fluke." This approach is what it means to accept uncertainty, and it is indeed scary. It doesn't come with that shiny promise of complete vindication. But it also doesn't cost you a lifetime of obsessing. Accepting uncertainty about your violent thoughts means allowing the possibility that they could be true by not trying to prove otherwise.

Step 2: Understand the childhood origins or your lifetrap. Fee the wounded child inside of you: To feel your lifetrap, you will need to remember your childhood. We will ask you to close your eyes and let the images come. DO not force the images - just let one rise to the top of mind. Get into each one as deeply as you can. Try to picture these early memories as vividly as possible. If you do this a few times, you will begin to remember what you felt as a child. You will feel the pain or emotions connected with your lifetrap. This kind of imagery is painful. If you feel completely overwhelmed or frightened by the experience, that is a sign you need therapy. Your childhood was so painful that you should not remember it alone. You need a guide, an ally. A therapist can be this for you. Giving comfort to your inner child, offering guidance and advice, and empathizing with how the child feels are some of the things we will ask you to do. Even though these exercises may seem silly or uncomfortable to you at first, we have found that most people benefit enormously from them.

Step 2: Understand the childhood origins of your lifetrap and feel the wounded child inside of you: To feel your lifetrap, you will need to remember your childhood. We will ask you to close your eyes and let the images come. Do not force the images – just let one rise to the top of your mind. Get into each one as deeply as you can. Try to picture these early memories as vividly as possible. If you do this a few times, you will begin to remember what you felt as a child. You will feel the pain or emotions connected with your lifetrap. This kind of imagery is painful. If you feel completely overwhelmed or frightened by the experience, that is a sign you need therapy. Your childhood was so painful that you should not remember it alone. You need a guide, an ally. A therapist can be this for you. Giving comfort to your inner child, offering guidance and advice, and empathizing with how the child feels are some of the things we will ask you to do. Even though these exercises may seem silly or uncomfortable to you at first, we have found that most people benefit enormously from them.

When writing about trauma in a story or memoir, the author must write for the readership. The repetitive loops of conflict and drama can be handled either privately or in the office of a therapist: because the situation happened, or is the "truth" of the author, doesn't mean it has to always appear on the page.

If, reading this chapter, you recognize yourself as an extreme pessimist, my advice is to find a cognitive behavioral therapist. I know how unsatisfying this recommendation might sound. Many years ago, as a teenager, I wrote to Dear Abby about a problem I was having. “Go see a therapist,” she wrote back. I recall tearing up her letter, angry she didn’t propose a neater, faster, more straightforward solution. Nevertheless, suggesting that reading twenty pages about the science of hope is enough to remove an ingrained pessimistic bias would be naive. There’s much more to say about cognitive behavioral therapy and resilience training than I can summarize here.

Its not that people want to get hurt again. Its that they want to master a situation where they felt helpless. "Repetition compulsion" Maybe this time, the unconscious imagines, I can go back and heal that wound from long ago, by engaging with somebody familiar- but new. The truth is that they reopen the wounds and feel even more inadequate and unlovable." "He may be resistant to acknowledging it now, but I welcome his resistance because resistance is a clue to where the crux of the work lies; it signals what a therapist needs to pay attention to." "Conversion disorder: this is a condition in which a person's anxiety is "converted" into a neurologic conditions such as paralysis, balance issues, incontinence, deafness, tremors, or seizures." "People with conversion disorder aren't faking it- that’s called factitious disorder. People with factitious disorder have a need to be thought of as sick and intentionally go to great lengths to appear ill." "Interestingly, conversion disorder tends to be more prevalent in cultures with strict rules and few opportunities for emotional expression." "Ultracrepidarianism, which means "the habit of giving opinions and advice on matters outside of one's knowledge or competence" "Every decision they make is based on two things: fear and love. Therapy strives to teach you how to tell the two apart." "if you are talking that much, you cant be listening" and its variant, you have two ears and one mouth; there's a reason for that ratio)" "To feel better now, anytime, anywhere, within seconds" Why are we essentially outsourcing the thing that defines uses people? Was it that people couldn’t tolerate being alone or that they couldn’t tolerate being with other people?" "The four ultimate concerns are death, isolation, freedom, and meaningless" "Flooded: meaning one person is in overdrive, and when people feel flooded is best to wait a beat. The person needs a few minutes for his nervous system to reset before he can take anything in." "Developmental stage models: Freud, Jung, Erikson, Piaget and Maslow

This is not a conventional “how-to” book. It contains no exercises, and it has few formulas saying “first do this, then do that.” This is intentional. As we’ll see later, eros doesn’t like to be told what to do. If you set a goal, your sexual mind will be happy to reject it. It’s kind of childish and brilliant that way. You also won’t find much about sexual biology or neurochemistry on these pages. Sex books these days tend to be full of advice for “boosting your dopamine”—or your oxytocin, or some other such nonsense. In all my 30 years as a sex therapist, I’ve yet to see a dopamine molecule walk into my office. We’ll stick with things you can see and feel yourself, without needing a laboratory. I’ll also spare you the body diagrams. You already know what a penis and vagina look like, right? And we won’t discuss how many neurons are concentrated in your clitoris. It’s an impressive number, but who really cares? There are a few great sex books already out there, and I’ll point them out to you as we go along. But reading most of the others is like gnawing on dry bones. As my friend and colleague Paul Joannides, the author of Guide to Getting it On (one of the aforementioned great ones), has accurately noted, “the trouble with most books on sex is they don’t get anyone hard or wet.” This book is not intended to get you hard or wet. But it’s meant not to get in your way either. The chapters are short, so you can read them even if you get a little distracted. Hey, I hope you get a little distracted. There are no lists to memorize, and there won’t be a test afterwards. We’re dealing with a part of the human mind that hasn’t gone to school yet, and never will. Any questions? OK, let’s get started . . . Adapted from LOVE WORTH MAKING by Stephen Snyder, M.D. Copyright © 2018 by the author and reprinted with permission of St. Martin’s Press, LLC.

Little children require their parent's unqualified love in order to survive and feel secure. Very soon, however, they need a tempered version of that devotion- parents who can give them the freedom to fail or feel sorrow or taste frustration, to fully experience their own pain and pleasure and learn from them. Therapists call this phenomenon "ownership.

As I see it, the point is that people who cannot estimate and respect themselves, who cannot allow themselves the free expression of their creativity, do not do so voluntarily. These barriers are the result of each person's individual story. They want to understand how they have become that way, then they need to know that story as precisely as possible and need to engage with it emotionally. Once they have understood this fact, and are actually able to feel the implications of the story (not just grasp them intellectually), then they will need no more advice. What these adults need then is an enlightened witness who can accompany them on the road to their own truth, help them embark on a process in the course of which they will finally permit themselves the always-wanted but always-denied things: trust, respect, and love for themselves. We must abandon the expectation that someday the parents will give us what they withheld in childhood. This is the reason so few people have actually taken that road, why so many content themselves with the advice of their therapists or let religious notions prevent them from discovering their own truth. Earlier on, I suggested that fear is the decisive factor in all this. But I also believe that this fear will be be reduced when the facts of childhood abuse are no longer treated as a taboo in our society. So far, the victims of such abused have denied it existence because of the infant fear that lives on inside them. In this way they have contributed to the all-pervasive denial of the truth. But once the former victims begin to reveal what happened to them, then therapists too will be forced to acknowledge these realities.

I believe that what the vast majority of the masses call life is just fiction. A therapist's work ends up being trying to bring them into nonfiction. Although I feel that many are just replacing a novel by another. Too many people tell me: 'Why do you talk like you know the truth? There is no truth'. It is as if they felt that I'm destroying their inner world by being direct. They feel the need to project a defense mechanism to protect it. Another common phrase is: 'You don't know me better than I know myself'. This one is also interesting. Because it is as if the person was saying: 'You don't know my novel better than I do because I am the author of it.’ Life pretty much follows the same principles — gravity, air, water, fire, weight, hight; all of which is represented in maths, physics, and other sciences. But most people these days consider a personal attack when you make them observe something that may touch their inner world. It's the oversensitivity paradox in which we live today, for people want to feel more alive but are afraid to live at the same time. Allegorically speaking, they need to float like a bubble of steel. And many times they are perfectly fine in discussing others' issues until those issues are projected at them for self-analysis. Quite often, we are not really talking to a human being, but to his alter-ego. There's not much difference between the real self and the alternate version of that self for such person. And how ironic when both the therapist and the patient play the same game from different perspectives. This is why people don't want the truth anymore, but an alternate version of reality where they can merge themselves as if they were merely a chemical solution melting with another. They are too afraid of the truth because they have often been hurt when trying to find it. However, the concept of truth merges with the personality of the individual. And that is why having a personality is now an outdated concept, often falling into the realm of the abstract — Everything is relative, everything is fine, and everyone is everything you can decide for yourself. So why live if life has no meaning? Well, life does have a meaning, but won't be found by running away from it.

ultracrepidarianism, which means “the habit of giving opinions and advice on matters outside of one’s knowledge or competence

If you ever want to switch professions, you should think about being a therapist. You’d be great at it.” “No, thanks. I have enough neuroses of my own without dealing with other people’s. That being said, I occasionally dole out advice when I’m feeling generous.” “So I’m one of the lucky ones.” “You are.” “Good. I’m glad. I would hate to lose you.