Theft Prevention Quotes

Sergeant Colon of the Ankh-Morpork City Guard was on duty. He was guarding the Brass Bridge, the main link between Ankh and Morpork. From theft. When it came to crime prevention, Sergeant Colon found it safest to think big.

God said, "Thou shalt not kill" - does the theft of a little money make it quite all right for us to do so? If it's said that this commandment applies only to illegal killing, what's to prevent human beings from similarly agreeing among themselves to legalize certain types of rape, adultery, or perjury? Considering that God has forbidden us even to kill ourselves, can we really believe that purely human arrangements for the regulation of mutual slaughter are enough, without any divine authority, to exempt executioners from the sixth commandment? Isn't that like saying that this particular commandment has no more validity than human laws allow it? - in which case the principle can be extended indefinitely, until in all spheres of life human beings decide just how far God's commandments may conveniently be observed.

To be charitable, one may admit that the religious often seem unaware of how insulting their main proposition actually is. Exchange views with a believer even for a short time, and let us make the assumption that this is a mild and decent believer who does not open the bidding by telling you that your unbelief will endanger your soul and condemn you to hell. It will not be long until you are politely asked how you can possibly know right from wrong. Without holy awe, what is to prevent you form resorting to theft, murder, rape, and perjury? It will sometimes be conceded that non-believers have led ethical lives, and it will also be conceded (as it had better be) that many believers have been responsible for terrible crimes. Nonetheless, the working assumption is that we should have no moral compass if we were not somehow in thrall to an unalterable and unchallengeable celestial dictatorship. What a repulsive idea!

A feeling settled over Cora. She had not been under its spell in years, since she brought the hatchet down on Blake's doghouse and sent the splinters into the air. She had seen men hung from trees and left for buzzards and crows. Women carved open to the bones with the cat-o'-nine-tails. Bodies alive and dead roasted on pyres. Feet cut off to prevent escape and hands cut off to stop theft. She had seen boys and girls younger than this beaten and had done nothing. This night the feeling settled on her heart again. It grabbed hold of her and before the slave part of her caught up with the human part of her, she was bent over the boy's body as a shield.

The human being now simply can't close his elected garment about himself. Obligations to one's fellows perhaps prevent full buttoning by artists.

To build a church when a school house is needed is to perpetrate a theft upon education. To build a church when a hospital is needed is to take from the parched lips of the sick the cup of relief and from the suffering the merciful hand of help. When the object of man's conduct will be to improve the conditions of his fellow man and not the appeasement of a mythical God, he will become more understanding and more indulgent of the frailties, mistakes, and action of others, and by the same token he will become more appreciative of their efforts. He will develop a greater consciousness to avoid mistakes and to prevent injury. Life and its living will take on a greater significance, and our efforts and energies will be devoted to creating as much joy and happiness as possible for all living creatures.

Monopoly is a market, or part of a market, reserved to the exclusive possession of one or more sellers by means of the initiation of physical force by the government, or with the sanction of the government. Monopoly exists insofar as the freedom of competition is violated, with the freedom of competition being understood as the absence of the initiation of physical force as the preventive of competition. Where there is no initiation of physical force to violate the freedom of competition, there is no monopoly. The freedom of competition is violated only insofar as individuals are excluded from markets or parts of markets by means of the initiation of physical force. Monopoly is thus a market or part of a market reserved to the exclusive possession of one or more sellers by means of the initiation of physical force. It is thus something imposed upon the market from without—by the government. (Private individuals—gangsters—can initiate force to reserve markets only if the government allows it and thereby sanctions it.) Thus, monopoly is not something which emerges from the normal operation of the economic system, and which the government must control.

To be charitable, one may admit that the religious often seem unaware of how insulting their main proposition actually is. Exchange views with a believer even for a short time, and let us make the assumption that this is a mild and decent believer who does not open the bidding by telling you that your unbelief will endanger your soul and condemn you to hell. It will not be long until you are politely asked how you can possibly know right from wrong. Without holy awe, what is to prevent you from resorting to theft, murder, rape, and perjury? It will sometimes be conceded that non-believers have led ethical lives, and it will also be conceded (as it had better be) that many believers have been responsible for terrible crimes. Nonetheless, the working assumption is that we should have no moral compass if we were not somehow in thrall to an unalterable and unchallengeable celestial dictatorship. What a repulsive idea!

In movies, people always “borrow” cars by yanking some wires out from under the dash and connecting them. But the real way it works involves a screwdriver and the starter thingy, under the hood. My personal ethics prevent me from giving you more information. That’d be just what I need: a rash of car thefts across America, committed by dedicated readers.

The third discipline, the discipline of will, is in a sense the counterpart to the second, the discipline of action. The latter governs our approach to the things in our control, those that we do; the discipline of will governs our attitude to things that are not within our control, those that we have done to us (by others or by nature). We control our own actions and are responsible for them. If we act wrongly, then we have done serious harm to ourselves (though not, it should be emphasized, to others, or to the logos). By contrast, things outside our control have no ability to harm us. Acts of wrongdoing by a human agent (torture, theft, or other crimes) harm the agent, not the victim. Acts of nature such as fire, illness, or death can harm us only if we choose to see them as harmful. When we do so, we question the benevolence and providence of the logos, and thereby degrade our own logos. This, of course, we must not do. Instead we must see things for what they are (here the discipline of perception is relevant) and accept them, by exercising the discipline of will, or what Epictetus calls (in a phrase quoted by Marcus) “the art of acquiescence.” For if we recognize that all events have been foreseen by the logos and form part of its plan, and that the plan in question is unfailingly good (as it must be), then it follows that we must accept whatever fate has in store for us, however unpleasant it may appear, trusting that, in Alexander Pope’s phrase, “whatever is, is right.” This applies to all obstacles and (apparent) misfortunes, and in particular to death—a process that we cannot prevent, which therefore does not harm us, and which accordingly we must accept willingly as natural and proper.

In one sense the cause of suicide is simple: overwhelming pain. This overwhelming pain, however, is the aggregate of thousands of pains. Any hurt that we have ever suffered, if it remains consciously or unconsciously lodged within us, can contribute to suicide. This may range from being an incest victim 50 years ago, to losing a job 10 years ago, to having a car battery stolen yesterday. The pains come from everywhere: ill-health, family, peers, school, work, community, caregivers. For each suicide there was a finite point at which this aggregate became too much. Although "The straw that broke the back," is frequently an accurate metaphor, no one pain is ever the cause of suicide. Suicidal pain is decomposable into thousands of pains, and nearly all of these pains are decomposable into painful constituents. Sexual abuse, job loss, and personal theft each have numerous painful constituents. The search for the single cause is a fundamentally wrongheaded approach to the understanding and prevention of suicide. It is inaccurate to say simply that pain causes suicide, since a level of pain that is lethal for one person may not be lethal for someone with greater resources. Similarly, deficiency in resources cannot be regarded as the cause of suicide, since two people may have equal resources and unequal pain. Our resources may also come from everywhere; even such trivial distractions as going to a movie can contribute to coping with suicidal pain.

She opened the book. “Don’t,” said Arin. “Please.” But she had already seen the inscription. For Arin, it read, from Amma and Etta, with love. This was Arin’s home. This house had been his, this library his, this book his, dedicated to him by his parents, some ten years ago. Kestrel breathed slowly. Her fingers rested on the page, just below the black line of writing. She lifted her gaze to meet Irex’s smirk. Her mind chilled. She assessed the situation as her father would a battle. She knew her objective. She knew her opponent’s. She understood what she could afford to lose, and what she could not. Kestrel closed the book, set it on a table, and turned her back to Arin. “Lord Irex,” she said, her voice warm. “It is but a book.” “It is my book,” Irex said. There was a choked sound behind her. Without looking, Kestrel said in Herrani, “Do you wish to be removed from the room?” Arin’s answer was low. “No.” “Then be silent.” She smiled at Irex. In their language, she said, “This is clearly not a case of theft. Who would dare steal from you? I’m certain he meant only to look at it. You can’t blame him for being curious about the luxuries your house holds.” “He shouldn’t have even been inside the library, let alone touching its contents. Besides, there were witnesses. A judge will rule in my favor. This is my property, so I will decide the number of lashes.” “Yes, your property. Let us not forget that we are also discussing my property.” “He will be returned to you.” “So the law says, but in what condition? I am not eager to see him damaged. He holds more value than a book in a language no one has any interest in reading.” Irex’s dark eyes flicked to look behind Kestrel, then returned to her. They grew sly. “You take a decided interest in your slave’s well-being. I wonder to what lengths you will go to prevent a punishment that is rightfully mine to give.” He rested a hand on her arm. “Perhaps we can settle the matter between us.” Kestrel heard Arin inhale as he understood Irex’s suggestion. She was angry, suddenly, at the way her mind snagged on the sound of that sharp breath. She was angry at herself, for feeling vulnerable because Arin was vulnerable, and at Irex for his knowing smile. “Yes.” Kestrel decided to twist Irex’s words into something else. “This is between us, and fate.” Having uttered the formal words of a challenge to a duel, Kestrel stepped back from Irex’s touch, drew her dagger, and held it sideways at the level of her chest like a line drawn between him and her. “Kestrel,” Irex said. “That isn’t what I had in mind when I said we might solve the matter.” “I think we’ll enjoy this method more.” “A challenge.” He tsked. “I’ll let you take it back. Just this one.” “I cannot take it back.” At that, Irex drew his dagger and imitated Kestrel’s gesture. They stood still, then sheathed their blades. “I’ll even let you choose the weapons,” Irex said. “Needles. Now it is to you to choose the time and place.” “My grounds. Tomorrow, two hours from sunset. That will give me time to gather the death-price.” This gave Kestrel pause. But she nodded, and finally turned to Arin. He looked nauseated. He sagged in the senators’ grip. It seemed they weren’t restraining him, but holding him up. “You can let go,” Kestrel told the senators, and when they did, she ordered Arin to follow her. As they left the library, Arin said, “Kestrel--” “Not a word. Don’t speak until we are in the carriage.

It is not really capital punishment that bothers sentimentalists, though they use it as the cutting edge of their argument. They object to punishment itself; and that is because they deny the existence of justice; and that is because they deny that man is free, that man is responsible for his acts. Crime, they say, is sickness. It must be cured or, better, prevented by a prophylaxis of the spirit, by the extermination of free will altogether so that men will react like Pavlov’s dogs to sensitivity training and even to psychosurgery and drugs. Crime, they say, is caused by a psychological malfunction. It is unjust, they say, to punish a man for heart disease and so unjust to punish him for theft.

As I listened to him describing the scene of the procurer seducing the young girl, I found myself torn between two conflicting emotions, between a powerful desire to laugh and an overwhelming surge of indignation. I was in agony. Again and again a roar of laughter prevented my rage bursting forth; again and again the rage rising in my heart became a roar of laughter. I was dumbfounded by such shrewdness and such depravity; by such soundness of ideas alternating with such falseness; by so general a perversity of feeling, so total a corruption, and so exceptional a candour. He saw how agitated I was. 'What's the matter?' he asked. ME: Nothing. HIM: I think you're upset. ME: Indeed I am. HIM: So what do you think I should do? ME: Talk about something else. What a wretched fate, to have been born and to have fallen so low! HIM: I agree. But don't let my state affect you too much. In opening my heart to you, it was not my intention to upset you. I've managed to save a little, while I was with those people. Remember I wanted for nothing, nothing whatsoever, and they also made me a small allowance for incidentals. [Here he began to strike himself on the forehead with his fist, bite his lips, and roll his eyes like a lunatic, then he said:] What's done is done. I've put a bit aside. Time's passed, so I'm that much to the good. ME: You mean to the bad. HIM: No, to the good. Live one day less, or have an ecu more, it's all the same. The important thing is to open your bowels easily, freely, enjoyably, copiously, every evening; 'o stercus pretiosum!' That's the grand outcome of life in every condition. At the final moment, we're all equally rich - Samuel Bernard who by dint of theft, pillage, and bankruptcy leaves twenty-seven millions in gold, and Rameau who'll leave nothing, Rameau for whom charity will provide the winding-sheet to wrap him in.

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Patrice Alègre did not have the good fortune to find one single person who might have saved him from the hell he was trapped in and enabled him to see the crimes of his parents for what they were. Accordingly, he came to believe that his immediate environment was the world itself. He did everything to assert himself in that world and to escape his parents’ omnipotence by means of theft, drugs, and violence. He told the court, probably truthfully, that when he raped his victims he felt no sexual desire, merely the need for omnipotence. We can only hope that these statements will have enlightened the courts about what it is that they are actually concerned with. Some thirty years ago, a German court ruled that the child murderer Jürgen Bartsch, himself the victim of extreme mental cruelty inflicted on him by his mother, should be castrated, in the hope that this operation would finally prevent him from living out his overly pronounced sexual drives on little children. What a grotesque, inhuman, and ignorant act!2

Physical Invasion The normative principle I am suggesting for the law is simply this: No action should be considered illicit or illegal unless it invades, or aggresses against, the person or just property of another. Only invasive actions should be declared illegal, and combated with the full power of the law. The invasion must be concrete and physical. There are degrees of seriousness of such invasion, and hence, different proper degrees of restitution or punishment. "Burglary," simple invasion of property for purposes of theft, is less serious than "robbery," where armed force is likely to be used against the victim. Here, however, we are not concerned with the questions of degrees of invasion or punishment, but simply with invasion per se. If no man may invade another person's "just" property, what is our criterion of justice to be? There is no space here to elaborate on a theory of justice in property titles. Suffice it to say that the basic axiom of libertarian political theory holds that every man is a selfowner, having absolute jurisdiction over his own body. In effect, this means that no one else may justly invade, or aggress against, another's person. It follows then that each person justly owns whatever previously unowned resources he appropriates or "mixes his labor with." From these twin axioms — self-ownership and "homesteading" — stem the justification for the entire system of property rights titles in a free-market society. This system establishes the right of every man to his own person, the right of donation, of bequest (and, concomitantly, the right to receive the bequest or inheritance), and the right of contractual exchange of property titles. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. The vague concept of "harm" is substituted for the precise one of physical violence. Consider the following two examples. Jim is courting Susan and is just about to win her hand in marriage, when suddenly Bob appears on the scene and wins her away. Surely Bob has done great "harm" to Jim. Once a nonphysical-invasion sense of harm is adopted, almost any outlaw act might be justified. Should Jim be able to "enjoin" Bob's very existence? Similarly, A is a successful seller of razor blades. But then B comes along and sells a better blade, teflon-coated to prevent shaving cuts. The value of A's property is greatly affected. Should he be able to collect damages from B, or, better yet, to enjoin B's sale of a better blade? The correct answer is not that consumers would be hurt if they were forced to buy the inferior blade, although that is surely the case. Rather, no one has the right to legally prevent or retaliate against "harms" to his property unless it is an act of physical invasion. Everyone has the right to have the physical integrity of his property inviolate; no one has the right to protect the value of his property, for that value is purely the reflection of what people are willing to pay for it. That willingness solely depends on how they decide to use their money. No one can have a right to someone else's money, unless that other person had previously contracted to transfer it to him. "Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it.

if the governing institutions fail to prevent the violation of agreements – or indeed racketeering, theft, intimidation, nepotism or discrimination – trade is likely to be significantly harder and the typical gains it conveys less available.[3]

It was to Blair that Nazarbayev turned for counsel at this delicate moment. The information blackout on Zhanaozen had been insufficient to prevent the basic details leaking out. It was as though someone had spoken aloud a forbidden truth: for the kleptocrat, ruling by licensing theft rather than seeking consent, money can achieve most of what needs to be done. For everything else, there is violence. And so, as he arrived in Cambridge, Mecca of the rational, to deliver his speech, Nazarbayev resolved to follow Blair’s advice. For these Westerners, anxious after years of war and terrorism and, lately, the financial crisis, he would be the bringer of stability to a troubled world.

creating a huge gang - one far too big and powerful for the average person to resist  - and giving that gang societal permission to control and extort everyone else (by way of “law” and “taxes”), in the hope that that gang will prevent theft and thuggery , is an absurd idea that I “bought into” for the first 35 years of my life.

Enter the feminists, however, gravid with this thesis, that if the body could be considered negligible, if physiological differences didn't really matter, if men and women were equal where it really counted—inside, you see—why, clearly it was the sudden solution to their persistently gnawing feeling of inferiority! And how swiftly women snatched at the idea! Witchwives, whores, all womanity! For if the body is negligible, equality was assured and the struggle for domination and sovereignty was theirs to win! The logic was as simple as sophistry, for if woman, essentially and chiefly of the body, could now ignore her bodily role in society—and with lofty philosophical reasons!—she would be that much more elevated to the very postions to which she aspire but from which, by every other standard, she'd been judiciously and legitimately prevented from holding, the remarkable first step, this, in allowing them to disassociate themselves from the unilaterally despicable and patently unfair obligation, reactionary and patrivincialistic in intent, of bearing children, suckling them, and dutifully standing by them in trial and trouble. Thus do they act as acted Mother Eve whose unnatural and vaulting ambition for equality took her to the fruit and bade her eat, destroying every one of us in the sudden committing at once of all sin: disobedience, covetousness, pride, unbelief, mistrust of divine veracity, gluttony, vainglory, parricide, jealousy, theft, invasion, sacrilege, deceit, presumption to godly attributes, fraud, arrogance, and sloth of thought. Nothing is less different from a woman than the very woman herself. There is only one woman, though there are a million versions of her. Ask my mother.

Living in a world which is said to have no borders when it comes to business and trade, what is the solution for the risk of trademark squatting? How can one curb or better obliterate the agony of trademark squatting or destroy this hidden monster? We need to discourage trademark squatting and not just prevent or implement solutions as a victim or for the victim. At a macro level who else besides WIPO can lead? A strategic move is a key. WIPO should come up with stringent general regulations on TM squatting that would help curb trademark squatting. But again, the proposed convention clauses must reflect rational clauses that can be plausibly and effectively implemented by member countries.It largely depends also upon legal counsels with eagle eye vision who are equipped with the distinguished skill to foresee, and astutely thwart such conflicts in one’s expertise and support the organization we are attached to or client as the case may be. Drafting effective internal policies on trademark squatting would certainly prove to be an effective mechanism to thwart as well as in the long-run obliterate trademark squatting.

Accountants and finance professionals rely on a system called Segregation of Duties to prevent all sorts of shady activities. The system, which is intended to reduce cases of fraud and theft, limits a single person’s ability to complete the following business processes: 1. Authorization: reviewing, approving, or overseeing a Transaction. 2. Custody: receiving, accessing, or controlling any assets related to that Transaction. 3. Record keeping: creating and storing accounting records related to each Transaction. 4. Reconciliation: verifying that two sets of records, like internal company Transaction records and external bank statements, match with respect to timing and amount.

As countries move from fossil fuel power generation to cut carbon dioxide emissions, solar power is gaining market share around the world. Germany, thanks to a decade of generous subsidies, has more installed solar power capacity than any other country. But large coal- and gas-fired plants still have at least one big advantage over solar panels — they cannot be uprooted and carted away. As German solar supply has increased, so has the theft of panels, cables and inverters. “Solar theft continues to increase, despite the measures taken to prevent it,” says Frank Fiedler, chief executive of SecondSol, an online trading platform for solar products that has documented scores of such cases on a website. “Thieves are able to escape with thousands of euros worth of equipment.” Although panels sometimes disappear from residential rooftops, large solar parks are the main target. These tend to be situated outside built-up areas where organised gangs can pull up in lorries, work unobserved overnight and then make their escape. Losses sometimes reach as much as €500,000, Germany’s federal criminal police office says. It warns that solar panels are “often insufficiently [protected] or not secured at all”.

Yo mama is so ugly… people put pictures of her on their car to prevent theft!   Yo

They (British colonizers) were frustrated with the high incidence of theft and placed blame on the Burmese, who were seen as incapable of comprehending the standard of prevention or protection.

The free market system works by channeling our deep-seated selfishness into socially useful actions. The rules of the game prevent selfishness from being expressed as theft and murder and injury to others. We cannot just grab what we want from others because the rules protect every person’s right to their own life, liberty, and property.

The normative principle I am suggesting for the law is simply this: No action should be considered illicit or illegal unless it invades, or aggresses against, the person or just property of another. Only invasive actions should be declared illegal, and combated with the full power of the law. The invasion must be concrete and physical. There are degrees of seriousness of such invasion, and hence, different proper degrees of restitution or punishment. "Burglary," simple invasion of property for purposes of theft, is less serious than "robbery," where armed force is likely to be used against the victim. Here, however, we are not concerned with the questions of degrees of invasion or punishment, but simply with invasion per se. If no man may invade another person's "just" property, what is our criterion of justice to be? There is no space here to elaborate on a theory of justice in property titles. Suffice it to say that the basic axiom of libertarian political theory holds that every man is a selfowner, having absolute jurisdiction over his own body. In effect, this means that no one else may justly invade, or aggress against, another's person. It follows then that each person justly owns whatever previously unowned resources he appropriates or "mixes his labor with." From these twin axioms — self-ownership and "homesteading" — stem the justification for the entire system of property rights titles in a free-market society. This system establishes the right of every man to his own person, the right of donation, of bequest (and, concomitantly, the right to receive the bequest or inheritance), and the right of contractual exchange of property titles. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. The vague concept of "harm" is substituted for the precise one of physical violence. Consider the following two examples. Jim is courting Susan and is just about to win her hand in marriage, when suddenly Bob appears on the scene and wins her away. Surely Bob has done great "harm" to Jim. Once a nonphysical-invasion sense of harm is adopted, almost any outlaw act might be justified. Should Jim be able to "enjoin" Bob's very existence? Similarly, A is a successful seller of razor blades. But then B comes along and sells a better blade, teflon-coated to prevent shaving cuts. The value of A's property is greatly affected. Should he be able to collect damages from B, or, better yet, to enjoin B's sale of a better blade? The correct answer is not that consumers would be hurt if they were forced to buy the inferior blade, although that is surely the case. Rather, no one has the right to legally prevent or retaliate against "harms" to his property unless it is an act of physical invasion. Everyone has the right to have the physical integrity of his property inviolate; no one has the right to protect the value of his property, for that value is purely the reflection of what people are willing to pay for it. That willingness solely depends on how they decide to use their money. No one can have a right to someone else's money, unless that other person had previously contracted to transfer it to him. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. (1/2)

WHILE HOOVER DAM was under construction, California began building the Colorado River Aqueduct and Parker Dam. Arizona’s governor, Benjamin B. Moeur, viewed the dam as an act of theft. Like many Arizonans, he worried that Southern California would suck the river dry before Arizona was in a position to divert almost any of its own share, whatever that turned out to be, so he sent a small National Guard detachment to the construction site to make sure that neither the workers nor the dam touched land on the Arizona side of the river—a challenge for a dam builder, you would think. The National Guardsmen borrowed a small ferryboat from Nellie Trent Bush, a state legislator who lived in the town of Parker, a few miles downstream. As the boat approached the site, it became entangled in a cable attached to a construction barge, and the National Guardsmen had to be rescued by their putative enemies, the people working on the dam. Moeur later sent a message to President Franklin Delano Roosevelt in which he said that he had “found it necessary to issue a proclamation establishing martial law on the Arizona side of the river at that point and directing the National Guard to use such means as may be necessary to prevent an invasion of the sovereignty and territory of the State of Arizona.” By that time, his National Guard detachment had grown to include many more soldiers, as well as a number of trucks with machine guns mounted on them. Moeur also made Nellie Bush “Admiral of the Arizona Navy.” Nellie

A frazzled-looking anchor is trying to maintain some vestige of professionalism. “Russia and China have just released a joint statement at the UN, accusing the United States of reality theft in an effort to prevent other nations from using the memory chair. They have vowed to rebuild the technology immediately and warned that any further use of the chair will be seen as an act of war.

Humans can be literally poisoned by false ideas and false teachings. Many people have a just horror at the thought of putting poison into tea or coffee, but seem unable to realize that, when they teach false ideas and false doctrines, they are poisoning the time-binding capacity of their fellow men and women. One has to stop and think! There is nothing mystical about the fact that ideas and words are energies which powerfully affect the physico-chemical base of our time-binding activities. Humans are thus made untrue to “human nature.” Hypnotism is a known fact. It has been proved that a man can be so hypnotized that in a certain time which has been suggested to him, he will murder or commit arson or theft; that, under hypnotic influence, the personal morale of the individual has only a small influence upon his conduct; the subject obeys the hypnotic suggestions, no matter how immoral they are. The conception of man as a mixture of animal and supernatural has for ages kept human beings under the deadly spell of the suggestion that, animal selfishness and animal greediness are their essential character, and the spell has operated to suppress their real human nature and to prevent it from expressing itself naturally and freely.

Nature’s fall There was a theatrical taste to it all, The experiencing of seasons and the morbidness of the fall, When nothing seems to have any sort of animation left, As if everything and everyone is suffering from the trauma of a theft, Where they have been robbed of every lively moment and life’s pleasure, As they were busy indulging in moments of leisure, Unlike nature that only and always grows, And no signs of regression shows, But there is a sort of slight indignation in it all, And you can tell it from every pale leaf falling and tossing against the great wall, The wall that is the only barricade between life and lifelessness, The wall that prevents sensibility from the invasion of senselessness, Where leisure is a moment of enjoyment with one's self and someone you love, It can be a moment in the future or a moment you are experiencing now, But if it indulges with the present to such a degree that it invades the future, Then you are bound to exhaust beforehand life’s true treasure, That of moments of leisure offering life’s authentic pleasure, In quantities with a perfect taste and measure, Because nature too enjoys in summer complete state of leisure, But then spring is for grooming and growing, and not for pleasure, While winter and fall, are for regeneration, A self introspection and kind of inward meditation, But if it spends all seasons in leisure and soaks itself in one feeling alone, that of pleasure, Then it shall be left with no beauty’s treasure, And it shall turn into the desert, where only desert roses grow, And remind you of nature’s follies, its oversights, and its over indulgence in leisure, about which it shall never everything know, Because pleasures have no end, they are a road that has no end, That is why nature created seasons, so that it realised when it was time to bend, And not be left lonely like the desert rose, Who moans the death of beauty lost to nature’s long repose, In the lap of leisure, until it entered a state, Where it was always summer like sunny now, and from this reality it could no longer obviate, Because there was nothing left, to remind it, to end the merriments of summer time, So, it rested in prolonged slumber until the winter robbed it of all its moments sublime, And then, when summer returned and somehow the desert rose bloomed, The nature in this act of callousness was doomed, It was summer always here now, bright light everywhere, Until nature forgot of the desert rose that still bloomed somewhere, And then it all ended and the beauty got buried under the sands of time, And it became the nature’s most infamous crime, To have relied only on summer joys and thinking they will last forever, And when fall took over; the summer and the spring, now returned never!

Yo mama is so ugly… they had to feed her with a Frisbee! Yo mama is so ugly… when she watches TV the channels change themselves! Yo mama is so ugly… she looks like she has been bobbing for apples in hot grease! Yo mama is so ugly… they passed a law saying she could only do online shopping! Yo mama is so ugly… she looked in the mirror and her reflection committed suicide! Yo mama is so ugly… even homeless people won’t take her money! Yo mama is so ugly… she’s the reason blind dates were invented! Yo mama is so ugly… even a pit-bull wouldn’t bite her! Yo mama is so ugly… she scares the paint off the wall! Yo mama is so ugly… she scares roaches away! Yo mama is so ugly… she looked out the window and got arrested! Yo mama is so ugly… she had to get a prescription mirror! Yo mama is so ugly… bullets refuse to kill her! Yo mama is so ugly… for Halloween she trick-or-treats on the phone! Yo mama is so ugly… when she plays Mortal Kombat, Scorpion says, “Stay over there!” Yo mama is so ugly… I told her to take out the trash and we never saw her again! Yo mama is so ugly… even Hello Kitty said goodbye! Yo mama is so ugly… even Rice Krispies won't talk to her! Yo mama is so ugly… that your father takes her to work with him so that he doesn't have to kiss her goodbye. Yo mama is so ugly… she made the Devil go to church! Yo mama is so ugly… she made an onion cry. Yo mama is so ugly… when she walks down the street in September, people say “Wow, is it Halloween already?” Yo mama is so ugly… she is the reason that Sonic the Hedgehog runs! Yo mama is so ugly… The NHL banned her for life. Yo mama is so ugly… she scared the crap out of a toilet! Yo mama is so ugly… she turned Medusa to stone! Yo mama is so ugly… her pillow cries at night! Yo mama is so ugly… she tried to take a bath and the water jumped out! Yo mama is so ugly… she gets 364 extra days to dress up for Halloween. Yo mama is so ugly… people put pictures of her on their car to prevent theft! Yo mama is so ugly… her mother had to be drunk to breast feed her! Yo mama is so ugly… instead of putting the bungee cord around her ankle, they put it around her neck. Yo mama is so ugly… when they took her to the beautician it took 24 hours for a quote! Yo mama is so ugly… they didn't give her a costume when she tried out for Star Wars. Yo mama is so ugly… just after she was born, her mother said, “What a treasure!” And her father said, “Yes, let's go bury it!” Yo mama is so ugly… her mom had to tie a steak around her neck to get the dogs to play with her. Yo mama is so ugly… when she joined an ugly contest, they said, “Sorry, no professionals.” Yo mama is so ugly… they had to feed her with a slingshot! Yo mama is so ugly… that she scares blind people! Yo mama is so ugly… when she walks into a bank they turn off the surveillance cameras. Yo mama is so ugly… she got beat up by her imaginary friends! Yo mama is so ugly… the government moved Halloween to her birthday.

Andy Grove, the former CEO of Intel, was passionate about seeking to improve meetings. He once wrote, “Just as you would not permit a fellow employee to steal a piece of office equipment worth $2,000, you shouldn’t let anyone walk away with the time of his fellow managers.” A poorly conducted and unnecessary meeting is indeed a form of time theft, a theft that can be prevented.

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Root Chakra Gemstones •       With the utmost care and devotion, BLACK TOURMALINE guards its keeper and her property. It is the mineral-kingdom's most protective stone. Place four pieces at your home or property's four corners to protect your home and land, and keep one piece in your car to prevent theft. •       JET is a wood component which is decayed under high pressure and deoxygenated. Though light in weight, when it comes to defense, jet packs a heavy punch, eliminating curses or hexes, and extracting dark magic that originates from past ages or lifetimes. Our ancestors claimed that holding a piece of jet, including the Plague, would help protect them from illness. •       ONYX helps empathy by absorbing and transmuting low vibrations in people or places as a working tool. Having the bearer physically powerful and formidable, and gaining good luck and a great harvest, is believed. •       RED AVENTURINE purifies and detoxifies energy frequencies to help clear the trauma stored, promoting a deeper connection with energy source. It helps to promote strong body ventilation, remove accumulated toxins, and increase blood flow. •       RED JASPER is a battle-stone of resilience and reminds the carrier of her personal strength and ability to overcome challenges. Native Americans claimed red jasper would reinforce warriors going into combat. The red color, because of the protective properties of the stone, reflected the blood they would not have spilled.

When we keep steadily before our eyes the mental condition of the eleven at the time of Christ's resurrection, we see the transparent falsehood and absurdity of the theft theory invented by the Jewish priests. The disciples, according to this theory, came by night, while the guards were asleep, and stole the dead body of Jesus, that they might be able to circulate the belief that He was risen again. Matthew tells that even before the resurrection the murderers of our Lord were afraid this might be done; and then, to prevent any fraud of this kind, they applied to Pilate to have a guard put upon the grave, who accordingly contemptuously granted them permission to take what steps they pleased to prevent all resurrectionary proceedings on the part either of the dead or of the living, scornfully replying, "Ye have a watch: go your way, make it as sure as ye can." This accordingly they did, sealing the stone and setting a watch. Alas! their precautions prevented neither the resurrection nor belief in it, but only supplied an illustration of the folly of those who attempt to manage providence, and to control the course of the world's history.

Four reasons have been cited for maintaining accurate inventory records: 1. To provide data for cost control 2. To assist in identifying purchasing needs 3. To provide accurate information on type and quantity of food and supplies on hand 4. To monitor usage of products and prevent theft and pilferage

Sphyke C3N is total security for your bike. The original and best key-less combination security for your bicycle. Prevents the theft of your bicycle wheels, seat, handlebars today.

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Ironically, the relatively simple fail-safe device that may have prevented doomsday was probably supplied by the Americans. In the 1960s, small groups of military science and technology specialists in the United States and the Soviet Union had secretly cooperated in a program to prevent an accidental or rogue nuclear war from breaking out. Even as the leadership of both states belligerently rattled their nuclear sabers in public, there was quiet cooperation to prevent the deliberate misuse of nuclear weapons. Of particular concern was the theft or unauthorized appropriation of one or more nuclear weapons by terrorists, a lone madman, or a rogue air force or naval crew. In the case of the K-129 incident, a small group of American scientists—and a highly secret decision by President Lyndon Johnson to share classified, nuclear fail-safe technology with Soviet leaders—may well have prevented the obliteration of an American city and a potential third world war.

How a Motorcycle GPS Tracker Can Make Riding Safer and Protect Your Bike Riding a motorcycle is exciting and gives you a sense of freedom. But bike theft is a big problem, and keeping your motorcycle safe is important. A GPS tracker can help you protect your bike and make riding more enjoyable. Let’s see how it works and why it’s a must-have for every rider. What Is a Motorcycle GPS Tracker? A motorcycle GPS tracker is a small device that helps you track your bike’s location using GPS technology. It connects to your phone or computer, so you can always see where your bike is, no matter where you are. How It Helps Prevent Theft 1. Real-Time Tracking If someone steals your bike, a GPS tracker lets you see its location instantly. This makes it easier for you and the police to recover your motorcycle quickly. 2. Instant Alerts Many GPS trackers have special security features: Motion Sensors: If someone moves your bike unexpectedly, you get an alert. Geofencing: You can set a safe area for your bike. If it leaves this zone, you’ll get a notification. These alerts act as an early warning system, helping you stop theft before it happens. 3. Scares Away Thieves Thieves are less likely to steal a bike if they know it has a GPS tracker. It makes their job riskier, so they often avoid such bikes. Other Benefits of a GPS Tracker 1. Saves You Money on Insurance Some insurance companies give discounts if your bike has a GPS tracker. This is because it lowers the risk of theft, making your bike safer to insure. 2. Gives You Peace of Mind You don’t have to constantly worry about your bike when it’s parked. Whether you’re at work, traveling, or stopping for coffee, you’ll know your bike is safe. 3. Improves Your Riding Experience A GPS tracker isn’t just for security. Many trackers have extra features like: Route History: Save and review your rides. Maintenance Alerts: Get reminders for oil changes or battery checks. Trip Sharing: Share your live location with family or friends for safety. How to Choose the Right GPS Tracker When buying a GPS tracker, look for these key features: ✅ Easy to Install: Pick a tracker that’s simple to set up, even if you’re not tech-savvy. ✅ Long Battery Life: A good battery ensures continuous protection. ✅ Instant Alerts: The tracker should send real-time notifications. ✅ Compact and Hidden: A small tracker is harder for thieves to find and remove. Why You Should Get One A motorcycle GPS tracker does more than just prevent theft. It helps you ride without stress, saves you money, and improves your overall experience. Whether you have a sports bike, cruiser, or touring motorcycle, a GPS tracker is a smart investment. Conclusion Adding a GPS tracker to your motorcycle makes riding safer and more enjoyable. It helps keep your bike secure, gives you useful riding data, and provides peace of mind. With affordable and easy-to-use options available, now is the perfect time to get one for your bike

Losing cryptocurrency to theft or fraud can be a devastating experience, but recent advancements in blockchain technology and the growing expertise of recovery professionals have made it possible to reclaim stolen funds. Cryptocurrency transactions are recorded on the blockchain, which is public and transparent, allowing for tracing stolen assets. However, while the blockchain records every transaction, it only stores public keys and addresses, which makes it difficult to identify the thief without the aid of experts. The first line of defense is prevention. Using secure wallets, such as hardware wallets or reputable software wallets with strong encryption and two-factor authentication, is crucial for safeguarding your assets. Hardware wallets, which store your private keys offline, offer the highest level of protection by keeping your funds safe from online hacks. Cold storage wallets, which are completely disconnected from the internet, provide an added layer of security. If you fall victim to theft, however, it’s essential to act swiftly to recover your cryptocurrency. The faster you take action, the better your chances of reclaiming your assets. Start by reporting the theft to law enforcement. While law enforcement might not be able to intervene directly due to the decentralized nature of cryptocurrencies, they can help in gathering evidence for further investigation. The next step is to enlist the help of a cryptocurrency recovery expert. These professionals specialize in tracking stolen funds and working with blockchain forensic tools to identify the thief’s address and trace the movement of your stolen funds. Cryptocurrency recovery services, like FUNDS RECLIAMER COMPANY, are among the best in the field. They have the knowledge and tools to track stolen cryptocurrency, work with virtual asset service providers, and help freeze or recover your funds. In many cases, these experts can collaborate with exchanges and wallets that may have received the stolen cryptocurrency and help you retrieve your assets. Once you have recovered your stolen funds, it’s essential to take steps to prevent future thefts. Always stay informed about common scams and phishing attacks in the crypto space. Double-check wallet addresses before sending funds and consider using multi-signature wallets for additional security. In conclusion, while cryptocurrency theft is still a risk, securing your assets, acting quickly when theft occurs, and working with expert recovery services can greatly increase your chances of getting your funds back and minimizing future risks. FOR MORE INFO: Email: fundsreclaimer(@) c o n s u l t a n t . c o m Email: fundsreclaimercompany@ z o h o m a i l . c o m WhatsApp:+1 (361) 2 5 0- 4 1 1 0 Website: h t t p s ://fundsreclaimercompany . c o m

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