The Zec Quotes

ZEC4.7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

tada je po prvi puta shvatila da smo svasta ustanju progutati [...] i sve se to moze podnijeti, samo je jedna stvar tesko svarljiva: prizor tudje boli ciji smo slucajni svjedoci, pogled na dusu koja nezaustavljivo curi iz tijela koa mlaz mokrace... Pred takvim prizorom ostajemo hipnotizirani kao zec pred udavom.

April 3: Marilyn and Miller meet with Lew Wasserman of MCA and his assistant, Mort Viner, to discuss how to handle Twentieth Century Fox, since United Artists would be distributing Some Like It Hot. The group is also waiting to hear if Frank Sinatra will join the production (he was suggested for the part Tony Curtis would play). A memo states, “She [Marilyn] still doesn’t like Curtis but Wasserman doesn’t know anybody else.” British journalist Donald Zec sends a telegram to Marilyn saying he is on his way to New York and would like to call “FOR THAT CUPPA TEA.” Marilyn writes on the telegram, “By all means I am a woman of her word” and gives him her telephone number.

Ingredient 2: Sorrow for Sin “I will be sorry for my sin” (Psa 38:18). Ambrose calls sorrow the embittering of the soul. The Hebrew word “to be sorrowful” signifies “to have the soul, as it were, crucified.” This must be in true repentance: “They shall look upon me whom they have pierced, and they shall mourn” (Zec 12:10), as if they did feel the nails of the cross sticking in their sides. A woman may as well expect to have a child without pangs as one can have repentance without sorrow. He that can believe without doubting, suspect his faith; and he that can repent without sorrowing, suspect his repentance. Martyrs shed blood for Christ, and penitents shed tears for sin: “she…stood at his [Jesus’] feet…weeping” (Luk 7:38). See how this limbeck[19] dropped. The sorrow of her heart ran out at her eye…

Revelation 21 [BACK TO †] 21:1: S 2Pe 3:13 [BACK TO †] 21:1: S Rev 6:14 [BACK TO †] 21:2: ver 10; Ne 11:18; Isa 52:1; Rev 11:2; 22:19 [BACK TO †] 21:2: ver 10; Heb 11:10; 12:22; Rev 3:12 [BACK TO †] 21:2: S Rev 19:7 [BACK TO †] 21:3: Ex 25:8; 2Ch 6:18; Eze 48:35; Zec 2:10 [BACK TO †] 21:3: S 2Co 6:16 [BACK TO †] 21:4: S Rev 7:17 [BACK TO †] 21:4: Isa 25:8; 1Co 15:26; Rev 20:14 [BACK TO †] 21:4: Isa 35:10; 65:19 [BACK TO †] 21:4: S 2Co 5:17

Lamentations The book of Lamentations in the English Bible takes its name from the Greek and Latin versions, which translate the Hebrew qinoth “dirges, laments.” The Hebrew Bible names a book by the first word or phrase. Lamentations is one of the “megilloth,” or five scrolls that are read during various of the annual festivals. Lamentations has traditionally been read in observation of Tish b’av (ninth of the month ‘Av), the anniversary of the destruction of Jerusalem. While Tish b’av is a later development, it is a likely extension of the communal mourning over Jerusalem reflected in Jer 41:5; Zec 7:3–5; 8:19. Historical Setting Lamentations focuses on the trauma experienced by the kingdom of Judah at the hands of Nebuchadnezzar and the Babylonians. In 604 BC Nebuchadnezzar’s military confronted the western states, and Babylonian power was brought to bear on Judah. In less than a decade the devastation of Judah had begun with the first deportation. Typical of ancient Near Eastern warfare, if time permitted, cities fortified as Jerusalem was were often “softened” by siege warfare. This protracted strangulation of a city deprived the defenders and citizenry of food and often of water. Thirst and starvation would decimate the besieged population. Though from an earlier period, the art and inscriptions of the Assyrian palaces provide insight into the horrors of the siege. They also show the intensity of devastation once the defenses were broken down. There was no theory of “separation of church and state” in the ancient Near East. The city-state was viewed as the realm of a patron deity. Palace and temple were intimately connected functionally and were often closely situated physically. One implication of this view is that in order to vanquish a city-state, not only must the military be defeated and the royal court put out of commission (either by killing the king or rendering him unfit to reign—often by mutilation), but the temple and its accoutrements were to be looted and put out of commission. Putting the god under submission was just as important as putting the king and his military under submission. When the kingdom of Judah fell to the Babylonian Empire (586 BC), the temple and the palace were destroyed, along with the rest of the capital city, and the leadership and much of the population were carried away captive.

ZEC5.9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

Zec back toward the living room. The kettle’s whistle died away, like an air raid siren winding down. The house went quiet again. “It’s over,” Reacher said. “You lost.” “It’s never over,” the Zec replied. Hoarse voice,

Život je drugo nesto. Oko vas se razapinju zamke. Živor vam postavlja zagonetke. Na svakom koraku vi se susrećete sa nepoznatim licimai nalazite se pred nesigurnim stvarima. Kraj vas promiče bujica događaja koje treba osetiti, preduhitriti ili sustići, shvatiti i upotrebiti. Vi stupate kroz opasan horizont magle, pun krševa od slučaja, pun provalija atavizma. Treba stalno držati ruke pred sobom, da ne razbijete čelo pred kakvom iznenadnom preprekom, treba koračati oprezno kao uhoda i spavati sa otvorenim očima kao zec.

Kingdom of Rogdon in the Nocean Empire, and no doubt you must be Mirkos, the great Battle Mage of the King.” He came up to Mirkos and made an extremely elaborate bow. Mirkos returned the greeting with a mere nod. He had immediately recognized the slippery Rogdonian spy who carried out all manner of subterfuges in Nocean territory under the cover of Royal Emissary. “Since the two attacks upon such notable persons of the Kingdom, relationships with the Nocean Empire have turned critical. At all times they have denied being involved in the murder attempts. Mulko, Regent of the North, has personally assured me they had nothing to do with the attacks. But after the second attack, the one directed against you personally, Mulko himself threw me out of Nocean lands and closed the border. Which is something truly suspicious, if the Noceans are as innocent as they claim to be. Even in such serious and suspicious circumstances as these, I’ve kept in contact with Zecly, his personal counselor and powerful Sorcerer, who I warrant is known to you all.” Mirkos nodded. Fame, and not exactly the desirable kind, went before the great Nocean Sorcerer. “But at all times he has denied any involvement in both attempts. A few days ago the messages stopped, unilaterally. And the army set off. I suspect it’s under direct orders of the Nocean Emperor: Malota the Ruthless, a man of insatiable ambition and widely-known perversion. His atrocities and genocides are infamous. He controls the southern Empire with an iron hand, crushing the slightest opposition to his tyranny, supported by dark Sorcerers and witch-men. He’s always had his sights on the northern kingdoms, but he hasn’t had the chance, that is until now…

Raskin stepped away to the narrow end of the trench. Opened the revolver’s cylinder and saw a single cartridge. Closed the cylinder again and turned it until it was lined up right. Then he pulled the hammer back and put the barrel in his mouth. He turned around, so that he was facing the Zec and his back was to the trench. He shuffled backward until his heels were on the edge of the hole. He stood still and straight and balanced and composed, like an Olympic diver preparing for a difficult backward pike off the high board. He closed his eyes. He pulled the trigger. For a mile around black crows rose noisily into the air. Blood and brain and bone arced through the sunlight in a perfect parabola. Raskin’s body fell backward and landed stretched out and flat in the bottom of the trench. The crows settled back to earth and the faint noise of the distant stone-crushing machines rolled back in and sounded like silence. Then the Zec clambered up into the Caterpillar’s cab and started the engine. The levers all had knobs as big as pool balls, which made them easy to manipulate with his palms.

El ICO de Z-Cash En el momento de su aparición en octubre de 2016, el proyecto ZCash (cuya unidad de cuenta es ZEC) recibió el apoyo de más de treinta inversores que aportaron 3 millones de dólares para su desarrollo. La base monetaria es aquí la misma que para bitcoin, 21 millones de unidades. Pero Z-Cash no utilizó el preminado para compensar a sus inversores. Más aun, su protocolo especifica que los mineros sólo podrán hacerse con el 90 % de las monedas y que el 10 % restante está destinado a los inversores (1,65 %), fundadores y empleados de la compañía (5,70 %), e inversiones corporativas (2,65 %). Ese 10 % de las monedas se reembolsará en los cuatro primeros años de vida de Z-Cash. Lo que se busca obrando así es el compromiso de los socios con el proyecto y la estabilidad de la compañía en sus primeros años de andadura.

The price of a slave specified by the law (Ex 21:32, subsequent inflation notwithstanding); it was also the wage paid to the reliable shepherd of God’s people in Zec 11:12–13 (recalled in Mt 27:9–10