The Producers 1968 Quotes

Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.

Just twelve years after the last major legislation of the Great Society—the Fair Housing Act of 1968—aimed, however clumsily, at addressing inequalities produced by generations of racist policies, the country elected a president whose charge was to dismantle it all.

Most modern authors dealing with Erzsébet's life and crimes have produced works of fiction, including Jozo Niznansky's The Lady of Čachtice (1932); Kálmán Vándor's Báthory Erzsébet (1940); La Comtesse sanglante, by Valentine Penrose (1962), Alejandra Pizarnik's Acerca's de la Contessa sangrienta (1968); Comtesse de Sang, by Maurice Périsset (1975); Andrei Codrescu's The Blood Countess (1995); Ella, Drácula, by Javier García Sanchez (2002); Alisa Libby's The Blood Confession (2006); Alexandre Heredia's O Legado de Báthory (2007); The Countess, by Rebecca Johns (2010); Maria Szabó's Én, Báthory Erzsébet (2010); and The Blood Countess by Tara Moss (2012).

Bush’s campaign manager, former Nixon operative Lee Atwater, and media advisor Roger Ailes, who had promoted Nixon in 1968, produced the infamous Willie Horton ad, laying the groundwork for a new kind of right-wing television in which ideological propaganda would be filmed as if it were a news story, making it hard for viewers to tell the difference.

A hereditary defect in the DNA for ADH makes this hormone’s function immediately apparent. People who inherit this condition produce fifteen liters of urine a day. I have followed a family that has had the condition for five generations. It was during my internship in 1968 in Amsterdam’s Binnengasthuis Hospital that I first met them. At that time, the family’s life was largely dominated by urinating and drinking.

While David runs the financial end of the Rockefeller dynasty, Nelson runs the political. Nelson would like to be President of the United States. But, unfortunately for him, he is unacceptable to the vast majority of the grass roots of his own party. The next best thing to being President is controlling a President. Nelson Rockefeller and Richard Nixon are supposed to be bitter political competitors. In a sense they are, but that still does not preclude Rockefeller from asserting dominion over Mr. Nixon. When Mr. Nixon and Mr. Rockefeller competed for the Republican nomination in 1968, Rockefeller naturally would have preferred to win the prize, but regardless of who won, he would control the highest office in the land. You will recall that right in the middle of drawing up the Republican platform in 1960, Mr. Nixon suddenly left Chicago and flew to New York to meet with Nelson Rockefeller in what Barry Goldwater described as the "Munich of the Republican Party." There was no political reason why Mr. Nixon needed to crawl to Mr. Rockefeller. He had the convention all sewed up. The Chicago Tribune cracked that it was like Grant surrendering to Lee. In The Making of the President, 1960, Theodore White noted that Nixon accepted all the Rockefeller terms for this meeting, including provisions "that Nixon telephone Rockefeller personally with his request for a meeting; that they meet at the Rockefeller apartment…that their meeting be secret and later be announced in a press release from the Governor, not Nixon; that the meeting be clearly announced as taking place at the Vice President's request; that the statement of policy issuing from it be long, detailed, inclusive, not a summary communiqué." The meeting produced the infamous "Compact of Fifth Avenue" in which the Republican Platform was scrapped and replaced by Rockefeller's socialist plans. The Wall Street Journal of July 25, 1960, commented: "…a little band of conservatives within the party…are shoved to the sidelines… [T]he fourteen points are very liberal indeed; they comprise a platform akin in many ways to the Democratic platform and they are a far cry from the things that conservative men think the Republican Party ought to stand for…" As Theodore White put it: "Never had the quadrennial liberal swoop of the regulars been more nakedly dramatized than by the open compact of Fifth Avenue. Whatever honor they might have been able to carry from their services on the platform committee had been wiped out. A single night's meeting of the two men in a millionaire's triplex apartment in Babylon-by-the-Hudson, eight hundred and thirty miles away, was about to overrule them; they were exposed as clowns for all the world to see." The whole story behind what happened in Rockefeller's apartment will doubtless never be known. We can only make an educated guess in light of subsequent events. But it is obvious that since that time Mr. Nixon has been in the Rockefeller orbit.

FACT 3 – In 1969, the combined agencies of the CIA, Army and FBI were put into full operational use. The Sharon Tate-La Bianca murders were committed in August 1969. The Altamont violence occurred four months later. CIA The CIA prepared for defense against domestic unrest in 1965, coinciding with Camelot and Politica. The CIA joined forces with the FBI and the Army. By August 1967, a special operations group went after the youth. By July 1968, Operation Chaos, identical to the Chilean “Chaos,” clamped down on “restless youth.” This wasn’t a study. It was an attack. Mid-summer of 1969, one month before the Manson Family massacres, Operation Chaos entered a phase of tight security. From 1956-63, the Agency had produced enough LSD to incite every violent act associated with the chaos in Los Angeles or at Altamont. It was identical to handing out poison candy at Halloween. LSD was the moving force, the cause for the Sharon Tate-La Bianca slaughters. It was a steady diet at the Spahn ranch. LSD was the catalyst of the Altamont killing. Thousands of tablets were distributed to the Hell’s Angels, who then went totally berserk and started cracking skulls. FBI May 1964, after the JFK assassination, the FBI instituted COINTELPRO. July 1968, explicit orders went out to proceed, accompanied with instructions, to neutralize segments of American society, including those “restless youth.” By 1969, the Special Services Staff (SSS) of the FBI teamed up with the Justice Department and the CIA’s Operation Chaos.

No two individuals, it would seem, could be further apart politically than [Eldridge] Cleaver and [George] Wallace. Cleaver, on the one hand, embodies and articulates the rage that has gripped large segments of the black community in recent years. Born of desperation and despair, this rage has produced burnings and lootings in the ghetto as well as a philosophy of black separatism that represents more a withdrawal from an intimidating and unresponsive white society than a positive program for political action. This rage was also the source of Cleaver's influence. He could ride its powerful currents to fame and notoriety--which the mass media were more than willing to heap upon him--but he could not begin to propose a solution to the injustices that had produced it. Indeed, to assuage the anger and frustration in the black community would have threatened his own base of power. Wallace, on the other hand, has often been called the embodiment of white racism and reaction. That he is, but, more precisely, his preeminence was a result of the fear which gripped large sections of the white community throughout the country. The Wallace movement grew to frightening proportions not because of anything that Wallace did but because the politically polarized atmosphere in the country called forth the need for a man who would represent the fears and the very worst instincts of millions of people. While Cleaver and Wallace seem on the surface to be so very different, they are both simply the manifestations of the same social evils. Black rage and burnt-out ghettos are the product of the economic deprivation of Negro Americans; and white fear and the Wallace vote are the result of the economic scarcity that motivates whites, particularly those in the lower middle class, to feel that they must protect the little they have against the rising demands of blacks. The conditions of deprivation and scarcity, and the consequent growth of racial hostility and political polarization, formed the context within which the events of 1968 unfolded.

The population, who are, ultimately, indifferent to public affairs and even to their own interests, negotiate this indifference with an equally spectral partner and one that is similarly indifferent to its own will: the government [Ie pouvoir] . This game between zombies may stabilize in the long term. The Year 2000 will not take place in that an era of indifference to time itself - and therefore to the symbolic term of the millennium - will be ushered in by negotiation. Nowadays, you have to go straight from money to money, telegraphically so to speak, by direct transfer (that is the viral side of the matter). A viral revolution, then, more akin to the Glass Bead Game than to the steam engine, and admirably personified in Bernard Tapie's playboy face. For the look of money is reflected in faces. Gone are the hideous old capitalists, the old-style industrial barons wearing the masks of the suffering they have inflicted. Now there are only dashing playboys, sporty and sexual, true knights of industry, wearing the mask of the happiness they spread all around themselves. The world put on a show of despair after 1968. It's been putting on a big show of hope since 1980. No more tears, alright? Reaganite optimism, the pump ing up of the dollar. Fabius's glossy new look. Patriotic conviviality. Reluctance prohibited. The old pessimism was produced by the idea that things were getting worse and worse. The new pessimism is produced by the fact that everything is getting better and better. Supercooled euphoria. Controlled anaesthesia. I should like to see the equivalent of Bernard Tapie in the world of business emerge in the world of concepts. Buying up failing concepts, swallowing them up, dusting them off (firing all the deadbeats who are in the way), putting them back into circulation with a dynamic virginity, sending them shooting up on the Stock Exchange and then abandoning them afterwards like dogs. Some people do this very well. It is perhaps better to save tired concepts by maintaining them in a super cooled state like unemployed labour, or locking them away in interactive data banks kept alive on a respirator.

Learning to meditate helped too. When the Beatles visited India in 1968 to study Transcendental Meditation at the ashram of Maharishi Mahesh Yogi, I was curious to learn it, so I did. I loved it. Meditation has benefited me hugely throughout my life because it produces a calm open-mindedness that allows me to think more clearly and creatively. I majored in finance in college because of my love for the markets and because that major had no foreign language requirement—so it allowed me to learn what I was interested in, both inside and outside class. I learned a lot about commodity futures from a very interesting classmate, a Vietnam veteran quite a bit older than me. Commodities were attractive because they could be traded with very low margin requirements, meaning I could leverage the limited amount of money I had to invest. If I could make winning decisions, which I planned to do, I could borrow more to make more. Stock, bond, and currency futures didn’t exist back then. Commodity futures were strictly real commodities like corn, soybeans, cattle, and hogs. So those were the markets I started to trade and learn about. My college years coincided with the era of free love, mind-expanding drug experimentation, and rejection of traditional authority. Living through it had a lasting effect on me and many other members of my generation. For example, it deeply impacted Steve Jobs, whom I came to empathize with and admire. Like me, he took up meditation and wasn’t interested in being taught as much as he loved visualizing and building out amazing new things. The times we lived in taught us both to question established ways of doing things—an attitude he demonstrated superbly in Apple’s iconic “1984” and “Here’s to the Crazy Ones,” which were ad campaigns that spoke to me. For the country as a whole, those were difficult years. As the draft expanded and the numbers of young men coming home in body bags soared, the Vietnam War split the country. There was a lottery based on birthdates to determine the order of those who would be drafted. I remember listening to the lottery on the radio while playing pool with my friends. It was estimated that the first 160 or so birthdays called would be drafted, though they read off all 366 dates. My birthday was forty-eighth.

The terrible violence of the spring of 1968 produced one of the gravest crises in American history.

Fortunately, I discovered journalism. Talent hasn’t been a question since. But I didn’t mean to be a journalist. I meant to be a genius. I was going to produce an oeuvre so brilliant, important, and deep that no one would ever understand it. Pooh on Finnegans Wake. “… riverrun, past Eve and Adam’s, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs …” Anybody can read that. Here’s a line from a play I wrote in 1968: “vIvAvIvAvIvA vIvAvIvAvIvA vIvAvIvAvIvA.

The humble egg, in particular, was singled out in a 1968 proclamation by the American Heart Association, accused of causing heart disease because of its high cholesterol content. It has remained in nutritional purgatory for decades, even after reams of research papers showing that dietary cholesterol (and particularly egg consumption) may not have much to do with heart disease at all. Eating lots of saturated fat can increase levels of atherosclerosis-causing lipoproteins in blood, but most of the actual cholesterol that we consume in our food ends up being excreted out our backsides. The vast majority of the cholesterol in our circulation is actually produced by our own cells. Nevertheless, US dietary guidelines warned Americans away from consuming foods high in cholesterol for decades, and nutrition labels still inform American consumers about how much cholesterol is contained in each serving of packaged foods.

Jimmy produced Beggars Banquet, Let It Bleed, Sticky Fingers—every Stones record through Goats Head Soup in 1973, the backbone stuff. But the best thing we ever did with Jimmy Miller was “Jumpin’ Jack Flash.” That song and “Street Fighting Man” came out of the very first sessions with Jimmy at Olympic Studios for what would become Beggars Banquet, in the spring of 1968—the May of street fighting in Paris. Suddenly between us this whole new idea started to blossom, this new second wind. And it just became more and more fun.

Manzarek and Jim Morrison were film students at UCLA when they met. They both had an abiding interest in film and the past masters as well as creating a new cinema. Through The Doors they did create cinema. At first, one strictly of The Doors, but as their influence and legend spread through culture they, in turn, inspired those that were creating movies.   The Doors Film Feast of Friends Late in March 1968 (the exact date is unknown) The Doors decided to film a documentary of their forthcoming tour. The idea may have come about because Bobby Neuwirth, who was hired to hang out with Jim and try to direct his energies to more productive pursuits than drinking, produced a film Not to Touch the Earth that utilized behind the scenes film of The Doors. The band set up an initial budget of $20,000 for the project. Former UCLA film students Jim Morrison and Ray Manzarek hired film school friends Paul Ferrara as director of photography, Frank Lisciandro as editor, and Morrison friend Babe Hill as the sound recorder.

the California case, the rhythms of tax reduction are strong indicators of structural change and, as table 3 demonstrates, show how the Keynesian state’s delegitimation accumulated in waves, culminating, rather than originating, in Tom Bradley’s 1982 and 1986 gubernatorial defeats. The first wave, or capital’s wave, is indicated by the 50 percent decline in the ratio of bank and corporation taxes to personal income taxes between 1967 and 1986 (California State Public Works Board 1987). Starting as early as 1968, voters had agitated for tax relief commensurate with the relief capital had won after putting Ronald Reagan in the governor’s mansion (Mike Davis 1990). But Sacramento’s efforts were continually disappointing under both Republican and Democratic administrations (Kirlin and Chapman 1994). This set in motion the second, or labor’s, wave, in which actual (and aspiring) homeowner-voters reduced their own taxes via Proposition 13 (1978).25 The third, or federal wave, indicates the devolution of responsibility from the federal government onto the state and local levels, as evidenced by declines of 12.5 percent (state) to 60 percent (local) in revenues derived from federal aid. The third wave can be traced to several deep tax cuts the Reagan presidential administration conferred on capital and the wealthiest of workers in 1982 and again in 1986 (David Gordon 1996; Krugman 1994). The sum of these waves produced state and local fiscal crises following in the path of federal crisis that James O’Connor ([1973] 2000) had analyzed early in the period under review when he advanced the “welfare-warfare” concept. As late as 1977–78, California state and local coffers were full (CDF-CEI 1978; Gramlich 1991). By 1983, Sacramento was borrowing to meet its budgetary goals, while county and city governments reached crisis at different times, depending on how replete their reserves had been prior to Proposition 13. Voters wanted services and infrastructure at lowered costs; and when they paid, they tried not to share. Indeed, voters were quite willing to pay for amenities that would stick in place, and between 1977–78 and 1988–89, they actually increased property-based taxes going to special assessment districts by 45 percent (Chapman 1991: 19).

We are merely epigones. The events, the discoveries, the visions are those from the period between 1910 and 1940. We live on like weary commentators on that frenzied period in which the whole invention of modernity (and the lucid presentiment of its end) occurred in a language which still bore the brilliance of style. The highest level of intensity lies behind us. The lowest level of passion and intellectual illumination lies ahead of us. There is something like a general entropic movement in the century, the initial energy dissipating slowly in the sophisticated ramifications of the structural, pictural, ideological, linguistic and psychoanalytic revolutions - the final configuration, that of 'postmodernity' marking the most degraded, most factitious and most eclectic phase, the shattered fetishism of all the idols and the purer signs that have preceded it. Even the great burst of light in the years 1960-80, seen with some critical distance, will merely have been an episode in the involutive course of the century, in terms of powerful new ideas. But a portent all the same. Might a new event produce some surprise? We can say nothing of this, since archives and analysis are twilight tools.

This is easier possibly to recognize with reference to the belief that one is a worthy human being. The evidence suggests that, if and when that cognition is altered significantly, then there are widespread and dramatic effects on people's lives. They are not for all intents and purposes the same people with different cognitions about themselves. The range of affect they experience, ways of relating to others, kinds of thought processes thy engage in, ability to mobilize themselves, are radically altered if their sense of self-worth is reduced. If our understanding of the belief in a just world is correct, then we would expect that the effects would be equally dramatic if that belief is shattered, or diminished to any imponant degree. The emotional consequences associated with the loss of this confidence in one's environment, the attempt to find alternative ways of coping with one's needs, fears, and the threats from the environment, would produce "deviant" behaviors in the pejorative sense (Chein et aI., 1964; Jessor et aI., 1968; Menon, 1957). Although our research will not attempt to test this hypothesis by creating such an extreme event in people's lives, we do expect to be able to show the kind of motivational committment to this central belief that would fit this degree of imponance to the person.

Since no country has had any experience with the tactical use of nuclear weapons, the possibility of miscalculation is considerable. The temptation to use the same target system as for conventional war and thereby produce vast casualties will be overwhelming. The pace of operations may out strip the possibilities of negotiation. Both sides would be operating in the dark with no precedents to guide them.119

Melvin Conway’s paper How Do Committees Invent, published in Datamation magazine in April 1968, observed that: Any organization that designs a system (defined more broadly here than just information systems) will inevitably produce a design whose structure is a copy of the organization’s communication structure.

And what of Allegro? Shunned by the scholarly community, he left academia to pursue a career as a writer. During his scroll years, he was described as "cavalier, impudent, cheerfully iconoclastic," but in time the hostility of the scholarly community left him "weary and disillusioned." In 1970, he committed scholarly suicide by publishing a book entitled The Sacred Mushroom and the Cross, in which he argued that Jesus never existed but was merely an image produced by early Christians under the influence of hallucinogenic mushrooms, that Christianity began as an orgiastic mushroom cult. In a letter to the London Times, fourteen prominent British scholars, including his old Oxford mentor, Godfrey Driver, repudiated the book and his publisher apologized for publishing it. Allegro remained in academic and literary exile until his death at sixty-five in 1968.

In 1968, the year Intel opened shop, a psychology professor at the University of Maryland cast a theory that surely influenced Andy Grove. First, said Edwin Locke, “hard goals” drive performance more effectively than easy goals. Second, specific hard goals “produce a higher level of output” than vaguely worded ones.

300.1 Hysterical neurosis This neurosis is characterized by an involuntary psychogenic loss or disorder of function. Symptoms characteristically begin and end suddenly in emotionally charged situations and are symbolic of the underlying conflicts. Often they can be modified by suggestion alone. This is a new diagnosis that encompasses the former diagnoses "Conversion reaction" and "Dissociative reaction" in DSM-I. This distinction between conversion and dissociative reactions should be preserved by using one of the following diagnoses whenever possible. 300.14* Hysterical neurosis, dissociative type* In the dissociative type, alterations may occur in the patient's state of consciousness or in his identity, to produce such symptoms as amnesia, somnambulism, fugue, and multiple personality. DSM-II (1968)

[In the fight for civil rights] The threat and reality of death played many roles simultaneously: It is a bitter arena to be played. It was also the producer, director, and often the co-star of many civil rights performances--marches, demonstrations, funerals, rallies, protests, freedom rides, sit-ins, speeches, and eulogies.

Anthony Boucher (1911–1968) was one of the most remarkable figures ever produced by the mystery genre. And

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gatherings formatted around two drums, a violin, and communal singing in New Orleans’ Congo Square81 reshaped the blues into “jass” or “dirty” brass bands that transmits the magical technology of “Jes Grew” 82—an audio virus that novelist and playwright Ishmael Reed describes as “going around in circles until the 1920s when it impregnated America's ‘hysteria.’” 83 Canadian media theorist Marshall McLuhan was preeminently aware of this phenomenon of Black people taking and forging new outcomes from technology produced during the nineteenth and twentieth century, as evidenced in his 1968 book with graphic designer Quentin Fiore, War and Peace in the Global Village:

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【V信83113305】：Located in the heart of Paris, Université Paris Dauphine-PSL, commonly known as Paris 9, is a prestigious French university renowned for its excellence in economics, management, and social sciences. Founded in 1968, it has established itself as a leading institution for research and education, attracting students and scholars from around the world. The university is celebrated for its interdisciplinary approach, combining rigorous academic training with practical applications. As a member of PSL (Paris Sciences et Lettres), it collaborates with top-tier institutions to foster innovation and intellectual exchange. With a strong emphasis on employability, Paris 9 offers programs designed to meet global market demands, producing graduates who excel in both public and private sectors. Its vibrant campus life and central location further enhance the student experience.，修改Université Paris-Dauphine巴黎第九大学成绩单电子版gpa实现您的学业目标, Université Paris-Dauphine毕业证文凭-巴黎第九大学毕业证, 法国Université Paris-Dauphine毕业证仪式感|购买Université Paris-Dauphine巴黎第九大学学位证, 法国大学文凭定制专业服务认证, 办理巴黎第九大学毕业证文凭, 巴黎第九大学毕业证定制, 巴黎第九大学本科毕业证

【V信83113305】：Chiba Keizai University (CKU), located in Chiba Prefecture, Japan, is a private institution specializing in economics and business education. Established in 1968, the university emphasizes practical learning and regional economic development. CKU offers undergraduate and graduate programs in economics, business administration, and related fields, fostering skills for the global market. Its curriculum blends theoretical knowledge with real-world applications, including internships and collaborations with local industries. The university also promotes international exchange, partnering with institutions worldwide to enhance students' cross-cultural perspectives. With a focus on innovation and entrepreneurship, CKU aims to produce graduates capable of contributing to Japan's evolving economy. Its compact campus and supportive environment provide a personalized learning experience, making it a notable choice for students pursuing careers in business and economics.，修改Chiba Keizai University千叶经济大学成绩单电子版gpa实现您的学业目标, Chiba Keizai University毕业证成绩单专业服务学历认证, 挂科办理千葉経済大学千叶经济大学学历学位证, 千葉経済大学学位定制, 办理真实毕业证成绩单留信网认证, Chiba Keizai University千叶经济大学-多少钱, 留学生买毕业证Chiba Keizai University毕业证文凭成绩单办理, 哪里买Chiba Keizai University千叶经济大学毕业证|Chiba Keizai University成绩单, 原版定制千叶经济大学毕业证-千葉経済大学毕业证书-一比一制作

Heiner Müller zeroed in on this contradiction by noting ascerbically that the main economic activity of the Eastern regimes was always the production of state enemies (in other words, the system produced vast numbers of literate, well-educated workers who could not fail to notice the yawning gap between the ideal of a people’s democracy and the despotism of the one-party state).