The Pathway Of Surrender Quotes

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. Living one day at a time; Enjoying one moment at a time; Accepting hardships as the pathway to peace; Taking, as He did, this sinful world as it is, not as I would have it; Trusting that He will make all things right if I surrender to His Will; That I may be reasonably happy in this life and supremely happy with Him Forever in the next. Amen.

The crucial point is: by changing ourselves, we change the world. As we become more loving on the inside, healing occurs on the outside. Much like the rising of the sea level lifts all ships, so the radiance of unconditional love within a human heart lifts all of life.

Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way

We have three major ways of handling feelings: suppression, expression, and escape.

The greater our attachment to that which is outside of ourselves, the greater is our overall level of fear and vulnerability to loss.

Because fear is the basis of all inhibitions, mastery over fear means the unblocking of whole avenues of life experience that previously had been avoided.

Letting go is like the sudden cessation of an inner pressure or the dropping of a weight. It is accompanied by a sudden feeling of relief and lightness, with an increased happiness and freedom. It is an actual mechanism of the mind, and everyone has experienced it on occasion.

like attracts like.” Similarly, “love promotes love,” so that the person who has let go of a lot of inner negativity is surrounded by loving thoughts, loving events, loving people, and loving pets.

Chronic, unrecognized anger and resentment reemerge in our life as depression, which is anger directed against oneself. If pushed further into the unconscious, it can re-emerge as psychosomatic illnesses. Migraine headaches, arthritis, and hypertension are frequently cited examples of chronic suppressed anger.

but our self with a small “s” actually enjoys an impoverished life and all the negativity that goes with it: feeling unworthy, being invalidated, judging others and ourselves, being inflated, always “winning” and being “right,” grieving the past, fearing the future, nursing our wounds, craving assurance, and seeking love instead of giving it.

The insecure person is fearful and prone to jealousy, clinging, possessiveness, and attachment in relationships, an approach that always brings frustration. The purpose of these feelings is to bind and tightly possess the other, to achieve security by preventing loss and, at times, to punish the other for our own fear of loss. Again, these attitudes tend to bring into manifestation the very thing that we are holding in mind. The other person, now feeling pressured by our energy of dependency and possessiveness, has an inner impulse to run for freedom, to withdraw, to detach and do the very thing that we fear the most. These attitudes lead to constantly wanting to influence others. Because people intuitively pick up our wish to control them, their response is to resist. So the only way to bring about relinquishment of their resisting us is to let go of wanting to influence them in the first place. This means letting go of the inner fears as they come up.

One of the laws of consciousness is: We are only subject to a negative thought or belief if we consciously say that it applies to us. We are free to choose not to buy into a negative belief system.

We have the opportunity to choose whether we want to hang on or let go of emotional upsets. We can look at the cost of hanging on to them. Do we want to pay the price? Are we willing to accept the feelings? We can look at the benefits of letting go of them. The choice we make will determine our future. What kind of a future do we want? Will we choose to be healed, or will we become one of the walking wounded?

When we are unable to change an event that has already been written in the stars, we are always presented the opportunity to surrender to the heart and find a new pathway to peace. Understanding Divine Reason allows us to honor God’s Divine Plan.

The mind would like us to think that there is such a thing as “justifiable anger,” which takes the form of moralistic indignation. If we look at moralistic indignation, we will see that it is propped up by vanity and pride. We like to think how right we are in a situation and how “wrong” the other persons are.

To overcome blame, it is necessary to look at the secret satisfaction and enjoyment we get out of self-pity, resentment, anger, and self-excuses, and to begin to surrender all of these little payoffs.

The more fear we have on the inside, the more our perception of the world is changed to a fearful, guarded expectancy. To the fearful person, this world is a terrifying place. To the angry person, this world is a chaos of frustration and vexation. To the guilty person, it is a world of temptation and sin, which they see everywhere. What we are holding inside colors our world. If we let go of guilt, we will see innocence; however, a guilt-ridden person will see only evil. The basic rule is that we focus on what we have repressed.

It is as though when we are in the proximity of the auras of people with certain capacities, some transfer of ability can take place. Simply put, we are either positively or negatively influenced by the company we keep. It is unlikely that we will overcome an inhibition if we choose to be in the company of others who have our same problem.

In truth, blame is just another one of the negative programs that we have allowed our mind to buy because we never stopped to question it. Why must something always be someone’s “fault”? Why must the whole concept of “wrong” be introduced to the situation in the first place? Why must one of us be wrong, bad, or at fault? What seemed like a good idea at the time may not have turned out well. That’s all. Unfortunate events may have just happened

Blame is the world’s greatest excuse. It enables us to remain limited and small without feeling guilty. But there is a cost—the loss of our freedom.

A feeling that is not resisted will disappear as the energy behind it dissipates.

نحن نحافط على احترامنا لذواتنا على سبيل الاخرين، وهذا ما يؤدي بالنهاية إلى الإنهيار الإجتماعي

If we suddenly become successful almost effortlessly, then people are envious. It really annoys them that we didn’t have to go through all kinds of anguish, pain, and suffering to get there. Their mind believes that such anguish is the cost that must be paid for success.

On the lower levels of consciousness, which are characterized by egotism, there is so much concern with self-gain that there is little energy or thought given to our effect on others. On the level of courage, we no longer identify solely with the small self. The world is no longer seen as the depriving or punishing bad parent. Instead, the world is seen as challenging and presenting opportunities for growth, development, and new experiences. Thus, this level is characterized by optimism and the feeling that with the correct facts, education, and orientation, sooner or later most problems can be worked out satisfactorily.

Because all living things are connected on vibrational energy levels, our basic emotional state is picked up and reacted to by all life forms around us. It is well known that animals can instantly read a person’s basic emotional state. There are experiments demonstrating that even the growth of bacteria is affected by human emotions, and that plants register measurable reactions to our emotional state (Backster, 2003).

The mind, with its thoughts, is driven by feelings. Each feeling is the cumulative derivative of many thousands of thoughts. Because most people throughout their lives repress, suppress, and try to escape from their feelings, the suppressed energy accumulates and seeks expression through psychosomatic distress, bodily disorders, emotional illnesses, and disordered behavior in interpersonal relationships. The accumulated feelings block spiritual growth and awareness, as well as success in many areas of life.

Confusion is our salvation. For the confused, there is still hope. Hang on to your confusion. In the end it is your best friend, your best defense against the deathliness of others’ answers, against being raped by their ideas. If you are confused, you are still free.

Inside of us, but out of awareness, is the truth that “I already know everything I need to know.

The world can only see us as we see ourselves.

It is not thoughts or facts that are painful but the feelings that accompany them. Thoughts in and of themselves are painless, but not the feelings that underlie them!

Pride, like all the other negative emotions, engenders guilt. Guilt engenders fear. Fear means potential loss. Pride, therefore, always means a loss of peace of mind.

That which we want, desire, and insist upon from another person is felt by them as pressure. They will, therefore, unconsciously resist.

Because emotions emit a vibrational energy field, they affect and determine the people who are in our lives.

Letting go involves being aware of a feeling, letting it come up, staying with it, and letting it run its course without wanting to make it different or do anything about it.

When letting go, ignore all thoughts. Focus on the feeling itself, not on the thoughts.

People are desperate to stay unconscious. We observe how often people flick on the television set the minute they enter a room and then walk around in a dream-like state, constantly being programmed by the data poured into them. People are terrified of facing themselves. They dread even a moment of aloneness. Thus the constant frantic activities: the endless socializing, talking, texting, reading, music playing, working, traveling, sightseeing, shopping, overeating, gambling, movie-going, pill-taking, drug-using, and cocktail-partying.

With courage, there is the willingness to take chances and to let go of former securities. There is the willingness to grow and benefit from new experiences. This involves the capacity to admit mistakes without indulging in guilt and self-recrimination. Our sense of self-worth is not diminished by looking at areas that need improvement. We are able to admit the presence of problems without being diminished. As a result, energy, time, and effort are put into self-improvement. On this level, statements of intention and purpose are much more powerful and envisioned results tend to manifest. We are much more enterprising and creative, because our energies are not drained by the constant preoccupation with emotional or physical survival. Because of greater flexibility, there is a willingness to examine issues with a view to changing overall meaning and context. There is a willingness to risk shifting paradigms.

One of the biggest blocks to overcome in getting out of depression and apathy is that of blame. Blame is a whole subject in itself. Looking into it is rewarding. To begin with, there are a lot of payoffs to blame. We get to be innocent; we get to enjoy self-pity; we get to be the martyr and the victim; and we get to be the recipients of sympathy. Perhaps the biggest payoff of blame is that we get to be the innocent victim and the other party is the bad one.

One of the most common areas in which we see this emotional crippling is after divorce. All too often it is followed by bitterness and the impaired capacity to create a new loving relationship. The unwillingness to let go of the blame continues the emotional crippling, which can go on for years, or even a lifetime. When we come upon bitterness, what we have really discovered is an unhealed area in our own emotional makeup, and the effort that we put into healing it will bring enormous rewards. In any situation which involves suffering, we have to ask ourselves: “How long am I willing to pay the cost? What were the karmic propensities to begin with? How much blame is enough? Is there a time to call an end to it? How long will I hang on to it? How much sacrifice am I willing to pay to the other person for their wrongs, real or imaginary? How much guilt is enough? How much self-punishment is enough? When will I give up the secret pleasure of the self-punishment? When does the sentence come to an end?” When we really examine it, we will always find that we have been punishing ourselves for ignorance, naïveté, innocence, and lack of inner education.

Life crises, as we pass through them, confront us with polar opposites. Shall we hate or forgive that person? Shall we learn from this experience and grow, or resent it and become bitter? Do we choose to overlook the other person’s shortcomings and our own, or instead do we resent and mentally attack them? Shall we withdraw from a similar situation in the future with greater fear, or shall we transcend this crisis and master it once and for all? Do we choose hope or discouragement? Can we use the experience as an opportunity to learn how to share, or shall we withdraw into a shell of fear and bitterness? Every emotional experience is an opportunity to go up or down. Which do we choose? That is the confrontation.

The pressure of suppressed feelings is later felt as irritability, mood swings, tension in the muscles of the neck and back, headaches, cramps, menstrual disorders, colitis, indigestion, insomnia, hypertension, allergies, and other somatic conditions.

We can begin to look at our own inner areas of immaturity. Specifically, we need to examine: “Where am I looking to get love rather than to give it?” The more loving we are, the less vulnerable we are to grief and loss, and the less we need to seek attachments.

We can, in a prophylactic move, offset resentments by shifting what we have done for others from the level of sacrifice to the level of a loving gift. We can then acknowledge ourselves for this move and drop our expectations, which will dissolve the resistances in others.

On the level of courage, we are willing to take self-improvement courses, learn consciousness techniques, and risk the journey within to seek our own true Self, the inner reality. There is a willingness to experience uncertainty, periods of confusion, and temporary upset because, underneath the temporary discomfort, we have a long-term transcendent goal. The mind that is operating on the level of courage makes such statements as: “I can handle it”; “We’ll make it”; “The job will get done”; “We can see this through”; “All things shall pass.

Discouragement. Defeat. Impossible. Too hard. All alone. Give up. Isolated. Estranged. Withdrawn. Cut off. Desolate. Depressed. Depleted. Unfulfilling. Pessimistic. Careless. Humorless. Meaningless. Absurd. Pointless. Helpless. Failure. Too tired. Despair. Confused. Forgetful. Fatalistic. Too late. Too old. Too young. Mechanical. Doomed. Negative. Forlorn. Useless. Lost. Senseless. Bleak. Blasé.

effortlessly accomplish our real goals and purpose. When we are operating on the level of acceptance, enjoyment, warmth, gentleness, softness, trustingness, inner truth, and faith, the emotional purposes to which the other person responds are those of love, enjoyment, pleasure, harmony, peacefulness, understanding, and sharing. Their reaction to us will be one of acceptance, satisfaction, feeling “in tune,” feeling understood, and joy.

  Grant me the serenity to accept the things I cannot change;  courage to change the things I can;  and wisdom to know the difference. Living one day at a time;  enjoying one moment at a time;  accepting hardships as the pathway to peace;  taking this world as it is, not as I would have it;  trusting that all things will be made right if I surrender;  that I may be reasonably happy in this life; and supremely happy forever in the next. 

When the pressure of suppressed and repressed feelings exceeds the individual’s tolerance level, the mind will create an event “out there” upon which to vent and displace itself. Thus, the person with a lot of repressed grief will unconsciously create sad events in life. The fearful person precipitates frightening experiences; the angry person becomes surrounded by infuriating circumstances; and the prideful person is constantly being insulted.

Part of the anger here arises from the pride of self-sacrifice. We have a certain secret vanity about what we are doing for others, and our pride of achievement makes us vulnerable to anger when our “sacrifice” is not recognized. The way to offset this anger is to acknowledge and relinquish the pride, surrender our desire for the pleasure of self-pity and, instead, view our efforts on behalf of others as gifts. We can experience the joy of being generous with others as its own reward.

In the beginning, if one is unfamiliar with the whole subject of feelings, it is often advisable to begin merely by observing them without any intention of doing anything about them. In this way, some clarification will occur about the relationship between feelings and thoughts. After there is more familiarity, some experimentation can then occur. For instance, certain areas of thoughts that tend to recur can be set aside and the feeling associated with them identified. The feeling can then be worked with by first accepting that it is there, without resisting it or condemning it. And then one begins to empty out the energy of the feeling directly by letting it be what it is until it runs out. Somewhat later, the former thoughts can now be looked at and their character will be observed to have changed. If the feeling has been totally surrendered and let go, usually all thoughts associated with it will have disappeared entirely and been replaced by a concluding thought which handles the matter quickly.

Many of us have been raised to correlate worldly and even spiritual accomplishment with “hard work,” “keeping our nose to the grindstone,” “living by the sweat of our brow,” and other self-stringent axioms inherited from a culture steeped in the Protestant ethic. According to this view, success requires suffering, toil, and effort: “no pain, no gain.” But where has all the effort and pain gotten us? Are we truly, deeply at peace? No. There is still the inner guilt, the vulnerability to someone’s criticism, the wanting to be assured, and the resentments that fester.

Grief is time-limited. This fact gives us the courage and willingness to face grief. If we don’t resist the feeling of grief and totally surrender to it, it will run out in about 10–20 minutes; then it will stop for variable lengths of time. If we keep surrendering to it every time it comes up, then it will eventually run out. We just allow ourselves to experience it fully. We only have to tolerate an overwhelming grief for 10–20 minutes, and then all of a sudden it will disappear. If we resist the grief, then it will go on and on. Suppressed grief can go on for years.

Let’s say, for instance, that a friend’s birthday is coming up and we are feeling resentful and stingy; therefore, we just can’t seem to get out to shop for a present, and the day is getting closer. The exact opposite feelings are those of forgiveness and generosity. We just start looking for the feeling of forgiveness within ourselves and stop resisting it. As we keep letting go of our resistance to being a forgiving person, it is often surprising that it will come up with a surge. We will begin to recognize that part of our nature has always been willing and wanting to forgive, but we didn’t dare chance it. We thought we might appear foolish. We thought we were punishing the other person by holding the resentment, but we have actually been suppressing love.

Jung also said that in the unconscious there was an aspect of ourselves called the “shadow.” The shadow is all the repressed thoughts, feelings and concepts about ourselves that we do not want to face. One benefit of a crisis is that it often brings us into familiarity with our shadow. It makes us more human and more whole to realize what we share with all of humanity. All the stuff that we thought “they” were guilty of is equally in ourselves. Thus, when it is brought up to conscious awareness, acknowledged, and surrendered, it no longer unconsciously runs us. Once the shadow has been acknowledged, it loses its power. All that is necessary is merely to recognize that we have certain forbidden impulses, thoughts, and feelings. Now, they can be handled with a “So what?

Letting go involves being aware of a feeling, letting it come up, staying with it, and letting it run its course without wanting to make it different or do anything about it. It means simply to let the feeling be there and to focus on letting out the energy behind it. The first step is to allow yourself to have the feeling without resisting it, venting it, fearing it, condemning it, or moralizing about it. It means to drop judgment and to see that it is just a feeling. The technique is to be with the feeling and surrender all efforts to modify it in any way. Let go of wanting to resist the feeling. It is resistance that keeps the feeling going. When you give up resisting or trying to modify the feeling, it will shift to the next feeling and be accompanied by a lighter sensation. A feeling that is not resisted will disappear as the energy behind it dissipates.

Anger is binding, not freeing. It connects us to another person and holds them in our life pattern. We are stuck in the negative pattern until we let go of the energy of anger and its little payoffs of righteous indignation, feeling wronged, and the desire for revenge. It may not be exactly the same person who constantly recurs in our life. If not that person, then others will appear who have the same quality that triggers our anger and resentment. This will keep recurring until we finally handle our inner angriness. Then, suddenly, people with that quality disappear from our life. Therefore, anger may force someone to be physically distant from us, but psychically it binds them to us more closely, until we fully relinquish the anger and resentment. Relinquishing anger brings us many benefits. We are free to experience emotional comfort and ease, gratitude for the daily opportunities to grow and heal, mutual caring with another without subtle “strings attached,” improvement in health, and more life energy.

Let’s look again at the example of someone’s birthday that is approaching quickly. Because of things that have happened in the past, we have resentments and feel unwilling to do anything for the birthday. Somehow, it just seems impossible to get out and shop for a birthday present. We resent having to spend the money. The mind conjures up all kinds of justifications: “I don’t have time to shop”; “I can’t forget how mean she was”; “She should apologize to me first.” In this case, two things are operating: clinging to the negative and the smallness in ourselves, and resisting the positive and the greatness in ourselves. The way out of apathy is to see, first of all, that “I can’t” is an “I won’t.” In looking at the “I won’t,” we see that it is there because of negative feelings and, as they come up, they can be acknowledged and let go. It is also apparent that we are resisting positive feelings. These feelings of love, generosity, and forgiveness can be looked at one by one. We can sit down and imagine the quality of generosity and let go resisting it. Is there something generous within ourselves? In this case, we may not be willing to apply it to the birthday person in the beginning. What we can begin to see is the existence of such a quality as generosity within our consciousness. We begin to see that, as we let go resisting the feeling of generosity, there is generosity. We do, in fact, enjoy giving to others under certain circumstances. We begin to remember the positive flood of feeling that comes upon us when we express gratitude and acknowledge the gifts that others have given us. We see that we have really been suppressing a desire to forgive and, as we let go of the resistance to being forgiving, there emerges the willingness to let go of the grievance. As we do this, we stop identifying with our small self and become consciously aware that there is something in us that is greater. It is always there but hidden from view.

The rationalizing mind prefers to keep the true causes of emotion out of awareness and utilizes the mechanism of projection to do this. It blames events or other people for “causing” a feeling and views itself as the helpless innocent victim of external causes. “They made me angry.” “He got me upset.” “It scared me.” “World events are the cause of my anxiety.” Actually, it’s the exact opposite. The suppressed and repressed feelings seek an outlet and utilize the events as triggers and excuses to vent themselves. We are like pressure-cookers ready to release steam when the opportunity arises. Our triggers are set and ready to go off. In psychiatry, this mechanism is called displacement. It is because we are angry that events “make” us angry. If, through constant surrendering, we have let go of the pent-up store of anger, it is very difficult and, in fact, even impossible for anyone or any situation to “make” us angry.

Positive feelings flow naturally when negative feelings are not in action. Nothing needs to be done to acquire positive feelings, as they are part and parcel of our natural state.

Music, places, books, animals, intentions, and all of life emit an energy that can be “calibrated” as to its essence and its degree of truth.

people avoid us because we take energy from them (“force”) and we want to use them for our own material or emotional needs.

Willingness (310): This energy subserves survival by virtue of a positive attitude that welcomes all expressions of life. It is friendly, helpful, wants to assist, and seeks to be of service.

Neutrality (250): This is a way of life that is comfortable, pragmatic, and relatively free of emotionality. “It’s okay either way.” It is free of rigid positions, nonjudgmental, and noncompetitive.

Courage (200): This energy says, “I can do it.” It is determined, excited about life, productive, independent, and self-empowered. Effective action is possible.

Guilt (30): In this energy field, one wants to punish and be punished. It leads to self-rejection, masochism, remorse, “feeling bad,” and self-sabotage. “It’s all my fault.” Accident-proneness, suicidal behavior, and projection of self-hatred onto “evil” others are common. It is the basis of many psychosomatic illnesses.

man who lost his job, after some time had passed, he looked back and saw that his former job was stunting, that he had been in a rut. Frankly, the job had given him an ulcer.

life events are opportunities to grow, expand, experience, and develop.

man who lost his job, after some time had passed, he looked back and saw that his former job was stunting, that he had been in a rut. Frankly, the job had given him an ulcer. Prior to losing the job, he had seen only the pleasures from it. Once outside of the situation, he began to see the costs that he had been paying—physically, mentally, and emotionally.

Fear of life is really the fear of emotions. It is not the facts that we fear but our feelings about them.

Apathy is the belief, “I can’t.” It is the feeling that we cannot do anything about our situation and no one else can help.

The way out of apathy is to remind ourselves of our intention, which is to get higher and freer, to become more effective and happy, and to let go of the resistance to the technique itself.

The first step out of blame is to see that we are choosing to blame.

We are all connected at the energetic level, and a higher vibration (such as love) has a powerful effect on a lower vibration (such as fear).

Thoughts are like gold fish in a bowl; the real Self is like the water. The real Self is the space between the thoughts, or more exactly, the field of silent awareness underneath all thoughts.

It's vital that we see our failures as lessons - and more than that, as our pathway to God. After all, it isn't what we do well that brings about our spiritual surrender, but what we cannot do at all.

In the moments when time seems to stand still, we get a glimpse of what is possible. These moments are so rewarding that they are treasured for a lifetime. When they occur, something is experienced that is very impressive. Could it be that, beyond the turbulence of the world and our own mind, there is silence? A realm of peace that is always waiting?

You lose nothing when you loosen your grip on what is not yours to change. Sometimes releasing the desire for control is the only way to win.

God, Grant me the Serenity to accept the things I cannot change, the Courage to change the things I can, and the Wisdom to know the difference.

There is one thing the world does not want us to find out and that is the truth about ourselves. Why? Because then we will become free. We can no longer be controlled, manipulated, exploited, drained, enslaved, imprisoned, vilified, or disempowered.

life and death are two wings on the same bird.”9 You cannot truly fly your life with only one wing. Living without dying is not a real life. Dying without living is not a real life either. Letting be both our drive to live and our necessity to die is a surrender to our profound consciousness

Stress is determined by our belief systems and their associated emotional pressures. It is not the external stimulus, then, that is the cause of stress, but our degree of reactivity.

those with a prosperity consciousness bring abundance into their lives.

the Efficacy of Dua for Gay Problem Solution In the realm of spirituality, Dua stands as a powerful practice, offering solace and guidance to individuals facing various challenges in life. For those navigating issues related to their sexual orientation, Dua for gay problem solution serves as a beacon of hope and resilience, providing a path towards inner peace and acceptance. Unveiling the Significance of Dua Dua, deeply rooted in Islamic tradition, refers to the act of supplication and invocation, wherein individuals earnestly beseech the divine for guidance, blessings, and solutions to their tribulations. It embodies a profound connection between the believer and the Almighty, fostering a sense of spiritual communion and trust in divine intervention. Embracing Faith and Surrender At the core of Dua for gay problem solution lies unwavering faith and surrender to the divine will. Through heartfelt prayers and supplications, individuals relinquish their fears and anxieties, entrusting their struggles to the infinite wisdom and compassion of the Almighty. Cultivating Compassion and Understanding In the practice of Dua, compassion and understanding form the cornerstone of spiritual growth and enlightenment. Regardless of one's sexual orientation or identity, every individual is embraced with unconditional love and empathy, fostering a community founded on acceptance and mutual respect. Navigating Challenges with Spiritual Resilience For individuals grappling with issues related to their sexual orientation, Dua offers a sanctuary of strength and resilience. Through sincere prayers and supplications, one can find solace in the divine presence, gaining clarity, courage, and fortitude to confront societal prejudices and personal struggles. Cultivating Inner Peace and Self-Acceptance Central to Dua for gay problem solution is the cultivation of inner peace and self-acceptance. By aligning one's intentions with the divine will, individuals can embrace their authentic selves with confidence and dignity, transcending external judgments and societal pressures. Seeking Divine Guidance and Comfort In moments of doubt and adversity, Dua serves as a conduit for divine guidance and comfort. Through fervent prayers and supplications, one can seek solace in the knowledge that the Almighty is ever-present, offering support and guidance along life's winding journey. Embracing Love, Respect, and Unity At its essence, Dua for gay problem solution embodies the universal values of love, respect, and unity. By fostering an environment of inclusivity and compassion, individuals can celebrate the diversity of human experience, transcending barriers and forging authentic connections rooted in mutual understanding and empathy. Fostering a Culture of Empowerment and Support Within the practice of Dua, individuals are empowered to embrace their true selves and advocate for their rights with conviction and courage. Through collective support and solidarity, the LGBTQ+ community can thrive, harnessing the transformative power of spirituality to overcome obstacles and effect positive change. Advocating for Social Justice and Equality As proponents of Dua for gay problem solution, it is incumbent upon us to advocate for social justice and equality for all individuals, regardless of sexual orientation or gender identity. Through education, activism, and advocacy, we can challenge discriminatory practices and foster a society built on principles of fairness and equality. Conclusion In the realm of spirituality, Dua for gay problem solution offers a pathway towards healing, acceptance, and enlightenment. Through sincere prayers and unwavering faith, individuals can navigate life's challenges with grace, resilience, and compassion, embracing their authentic selves and contributing to a world built on love, acceptance, and understanding.

Pride prevents us from recognizing our own limitations and accepting the help we need to overcome them. Our pridefulness isolates us.

The mind doesn’t like to hear it, but in reality most “I can’ts” are “I won’ts.

For in truth, that mind that trusts the Source of its creation allows all things, trusts all things, embraces all things and transcends all things. Rest assured, whenever you feel frustration and anxiety, it is because you have decided not to trust the Truth. And the Truth is simply this: Only God’s plan for salvation can work for you. Your way must always fail. For your way begins with the illusory and insane assumption that you are a separate being from the Mind of God and must, therefore, direct your own course. For if you are sick and diseased and not at peace, why would you decide that you know how to create peace? It requires great humility to accept the first step of the path: I have done all this; I must undo it. But I have no idea how I did this. Therefore, I must surrender to something else. I give you this thought, and I would ask that you consider it well. What if the very life you are living, and each and every experience that is coming to you now since the moment you decided, “I have got to awaken here,” was being directly sent to you of your Father because your Father knows what is necessary to unravel within your consciousness to allow you to awaken? What if the very things you are resisting are the very stepping stones to your homecoming? What if you achieved a maturity along this pathway in which you were finally willing to let things be just as they are?

God, grant me serenity to accept the things I cannot change, courage to change the things I can and wisdom to know the difference; living one day at a time, enjoying one moment at a time; accepting hardship as a pathway to peace; taking, as Jesus did, this sinful world as it is, not as I would have it; trusting that you will make all things right if I surrender to your will, so that I may be reasonably happy in this life and supremely happy

do not find our own Center; it finds us. The body is in the soul. It is both the place of contact and the place of surrender.

As I traveled and spoke with neuroscientists, it seemed that one way of thinking of America in the last four decades is that we gradually surrendered—collectively, as a culture—to the brain’s reward pathway. Our prosperity allowed us this luxury. We could follow the nucleus accumbens and the pursuit of dopamine and pleasure. This was one way of understanding the Opioid Era in America. Our epidemic of opioid addiction was just an extreme expression of a culture in which, in so many ways, Me won the battle over Us.

It is the accumulated pressure of feelings that causes thoughts. One feeling, for instance, can create literally thousands of thoughts over a period of time. Think, for instance, of one painful memory from early life, one terrible regret that has been hidden. Look at all the years and years of thoughts associated with that single event. If we could surrender the underlying painful feeling, all of those thoughts would disappear instantly and we would forget the event.

The Gray-LaViolette scientific theory integrates psychology and neurophysiology. Their research demonstrated that feeling tones organize thoughts and memory (Gray-LaViolette, 1981). Thoughts are filed in the memory bank according to the various shades of feelings associated with those thoughts. Therefore, when we relinquish or let go of a feeling, we are freeing ourselves from all of the associated thoughts.

What is the surrendered state? It means to be free of negative feelings in a given area so that creativity and spontaneity can manifest without opposition or the interference of inner conflicts.

In contrast to the above, what happens instead when we let go of a feeling? The energy behind the feeling is instantly surrendered and the net effect is decompression. The accumulated pressure begins to decrease as we constantly let go. Everyone knows that, when we let go, we immediately feel better. The body’s physiology changes. There are detectable improvements in skin color, breathing, pulse, blood pressure, muscle tension, gastro-intestinal function, and blood chemistries. In the state of inner freedom, all bodily functions and organs move in the general direction of normalcy and health. There is an immediate increase in muscle power. Vision improves and our perception of the world and ourselves changes for the better. We feel happier, more loving, and more easygoing.

It is “they” or “it” that is thought to be the culprit when, in fact, what we are feeling is merely the letting out of the inner pressure of repressed emotions. It is these repressed feelings that make us vulnerable to external stress. The real source of “stress” is actually internal; it is not external, as people would like to believe. The readiness to react with fear, for instance, depends on how much fear is already present within to be triggered by a stimulus.

They made me angry.” “He got me upset.” “It scared me.” “World events are the cause of my anxiety.” Actually, it’s the exact opposite. The suppressed and repressed feelings seek an outlet and utilize the events as triggers and excuses to vent themselves. We are like pressure-cookers ready to release steam when the opportunity arises. Our triggers are set and ready to go off.

When letting go, ignore all thoughts. Focus on the feeling itself, not on the thoughts. Thoughts are endless and self-reinforcing, and they only breed more thoughts. Thoughts are merely rationalizations of the mind to try and explain the presence of the feeling. The real reason for the feeling is the accumulated pressure behind the feeling that is forcing it to come up in the moment. The thoughts or external events are only an excuse made up by the mind.

self-awareness is increased much more rapidly by observing feelings rather than thoughts. The thoughts associated with even one feeling may literally run into the thousands. The understanding of the underlying emotion and its correct handling is, therefore, more rewarding and less time-consuming than dealing with one’s thoughts.

Handling a crisis from the emotional rather than the intellectual level will shorten its duration dramatically. In the case of someone who loses a job, handling it from the intellectual level will produce thousands of thoughts and hypothetical scenarios. The person suffers through many sleepless nights due to the racing thoughts about the situation as the mind reviews it over and over again. All of this is fruitless. Until the underlying emotion is surrendered, the thoughts will be engendered endlessly.

In some cases, it seems in retrospect that there was actually this unconscious purpose behind the event, as though our unconscious knew that something important had to be learned and, painful as it was, it was the only way it could be brought into experience.

When we let go of a lot of grief we have been holding over the years, our friends and family will notice a change in our facial expression. Our step will be lighter and we will look younger.