The Fourth Protocol Quotes

It is the politicians who dream their dreams - sometimes dangerous dreams, (...). A top intelligence officer has to be harder-headed than the toughest businessman. One has to trim to the reality, (...) (Sir Nigel Irvine, p. 428-429).

- (Viljoen) Voy a decirle una cosa, señor ingles: es usted un jagdhond muy bueno. - Gracias -- replico Preston. -¿Sabe usted que es un jagdhond? - Tengo entendido, que el perro de caza de Ciudad del Cabo es lento pero muy tenaz. Fue la primera vez en aquella semana, que el capitán Viljoen echó atrás la cabeza y soltó una carcajada.

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of menopause—not to mention a potentially increased risk of Alzheimer’s disease, as we’ll see in chapter 9. Medicine 2.0 would rather throw out this therapy entirely, on the basis of one clinical trial, than try to understand and address the nuances involved. Medicine 3.0 would take this study into account, while recognizing its inevitable limitations and built-in biases. The key question that Medicine 3.0 asks is whether this intervention, hormone replacement therapy, with its relatively small increase in average risk in a large group of women older than sixty-five, might still be net beneficial for our individual patient, with her own unique mix of symptoms and risk factors. How is she similar to or different from the population in the study? One huge difference: none of the women selected for the study were actually symptomatic, and most were many years out of menopause. So how applicable are the findings of this study to women who are in or just entering menopause (and are presumably younger)? Finally, is there some other possible explanation for the slight observed increase in risk with this specific HRT protocol?[*3] My broader point is that at the level of the individual patient, we should be willing to ask deeper questions of risk versus reward versus cost for this therapy—and for almost anything else we might do. The fourth and perhaps largest shift is that where Medicine 2.0 focuses largely on lifespan, and is almost entirely geared toward staving off death, Medicine 3.0 pays far more attention to maintaining healthspan, the quality of life. Healthspan was a concept that barely even existed when I went to medical school. My professors said little to nothing about how to help our patients maintain their physical and cognitive capacity as they aged. The word exercise was almost never uttered. Sleep was totally ignored, both in class and in residency, as we routinely worked twenty-four hours at a stretch. Our instruction in nutrition was also minimal to nonexistent. Today, Medicine 2.0 at least acknowledges the importance of healthspan, but the standard definition—the period of life free of disease or disability—is totally insufficient, in my view. We want more out of life than simply the absence of sickness or disability. We want to be thriving, in every way, throughout the latter half of our lives. Another, related issue is that longevity itself, and healthspan in particular, doesn’t really fit into the business model of our current

Kali was a symbol. According to the Vedic philosophy, Kaali signifies ‘Kaal’. In Sanskrit; kaal has two meanings : 1. Time. (like—kaal kya hoga) 2. Darkness. (like—Kaala kaaua) Now, why does ‘kaal’ signify both of these? Because, the Time is inseparable to the Space. The space is Dark. So the time is also considered as Dark. The “Kaala”. That’s why ‘kaal’ has two meanings; Darkness, and Time; in Sanskrit. There is no separate time, and separate space. Time is the fourth dimension of this universe along with three-dimensional space. The space exists; because time exists simultaneously with it. Kali is considered as the symbol of this time-space; the ultimate structure of the world—and this is why it is portrayed as dark; just like the space-time in reality, is dark. The violent and horrific form was portrayed of Kaali; because Kaali is the symbol of ‘kaal’, the time; and Time is unforgiving. Time is horrible by its nature. We all know how bad time can be. Time takes everyone to the death eventually; time destroys everything in the end. Time doesn’t take into account of who you are; time doesn’t take into account of how big you are or what your value is, be good or bad; each and everything has an end in the realm of time; and each and everything recedes ultimately in the ever engulfing mouth of the Time. This is the reason; death is portrayed all around the Kaali. The decapitated heads of demons; the bloods all around. All symbolize the death. The ending. The mortality of everything. Not of evil only; but of everything. It’s just, the evils are first in the line of death. And that tongue sticking out of her mouth symbolize—that the hunger of Kaali (the time) is never filled up. That tongue is always ready to savor the next death; the next destruction; the next ending of something. This stuck-out tongue is a reminder to the viewer; the hunger of ‘Kaal’ is not filled yet; and the next person she is going to savour can be you. In no way you can resist her for eternity; and in no way you can escape her. And she relishes licking out your death. It’s her duty; and amusement both. This is the reason why Kaali’s tongue was made stuck-out while portraying her in Vedic Scriptures. There is no clothing portrayed on Kaali; because— Time also shows you the nude reality. Time is rough, tough, rude, and nude. It speaks bluntly. Both good times and bad times comes without warning; and may go without warning too. Time does not know or follow politeness. Time does not follow any protocol. Time has nothing to ‘hide’ from you. Because she knows; in the end, whoever you are, you are all hers. Time holds each and everything in this universe in its womb. The creation happened; only because it has got a ‘time-space’ dimension for it. For anything to exist; Time has to produce it by creating a space for it. Time is also the destroyer of the all things; but time also creates everything; and holds everything within the eternal flow of her. That’s why time is considered as feminine. Time is a female who gives birth to its children; bears it for a while; and then takes them back again on her embracing lap. While singing the lullaby of the funeral; she gives her children the most peaceful eternal sleep for of their life : the Death. Life is beautiful; only because it has a time-limit to it. Without the time-limit imposed by the death; life is a prolonged disaster only. This is why; Time was considered as Mother in Vedic Culture. An energy; who is feminine in nature.