The Devil Probably Quotes

The Devil got landed with a shitty job, he has to deal with assholes everyday, he's probably bored as hell.

I’m sure he just wanted to touch a piece of home. Hell, whatever artifact he took probably belonged to him or some member of his family. I’m not going to kill anyone because he was homesick, Artie – kind of like killing someone when he’s on the can. It’s just wrong. (Acheron)

If he asks you for six goats in exchange for me, you don’t have to actually buy real goats. He’d probably take kegs instead.

But the truth is that if you’ve made a deal with the devil, it’s probably because no one else has offered you more favorable terms.

I-I’m not making advances,” she told him as she flattened herself against his chest. “You’re just an available s-source of heat.” “So you say,” St. Vincent replied lazily, tucking the quilt more tightly around them both. “However, during the past quarter hour you’ve been fondling parts of my anatomy that no one’s ever dared to touch before.” “I v-very much doubt that.” She burrowed even further into the depths of his coat, and added in a muffled voice, “You’ve probably been h-handled more than a hamper at Fortnum and Mason.

The Devil himself had probably re-designed Hell in the light of the information he had gained from observing airport layouts.

That the Devil finds work for idle hands to do is probably true. But there is a profound difference between leisure and idleness.

He’d turn his own mother in to the Germans for a profit, not that he has a mother. The devil probably shit him out after a night’s drinking with Judas.

I’m just trying to imagine you in flannel pink sock monkey pajamas. I’m sure you look stunning in pink. (Damien) Actually, with his skin tone he probably does look really good in it. I would definitely say he’s an autumn. (Kish) That’s summer, you dweeb. (Damien) I find it fascinating that you two women know that color palettes for clothes have a name. The fact you corrected him really scares me. (Sin)

Westcliff thinks that St. Vincent is in love with you.” Evie choked a little and didn’t dare look up from her tea. “Wh-why does he think that?” “He’s known St. Vincent from childhood, and can read him fairly well. And Westcliff sees an odd sort of logic in why you would finally be the one to win St. Vincent’s heart. He says a girl like you would appeal to…hmm, how did he put it?…I can’t remember the exact words, but it was something like… you would appeal to St. Vincent’s deepest, most secret fantasy.” Evie felt her cheeks flushing while a skirmish of pain and hope took place in the tired confines of her chest. She tried to respond sardonically. “I should think his fantasy is to consort with as many women as possible.” A grin crossed Lillian’s lips. “Dear, that is not St. Vincent’s fantasy, it’s his reality. And you’re probably the first sweet, decent girl he’s ever had anything to do with.

Where’s the guilt? Where’s the angel that’s supposed to sit on my shoulder and warn me against doing morally wrong things? He’s probably bent over and getting rimmed by the devil.

As she watched while Gabriel sorted through the medicine spoons, she decided to take the bull by the horns. “You probably already know this,” she said bluntly, “but I love you. In fact, I love you so much that I don’t mind your monotonous handsomeness, your prejudice against certain root vegetables, or your strange preoccupation with spoon-feeding me. I’m never going to obey you. But I’m always going to love you.” The

....there are as many nuts on the left as there are on the right, and in the long run, the lefties are probably more dangerous.

I feel the curve of his smile against my skin. But as he lifts his head and looks into my eyes, his grin fades. "Haven . . . I don't know if I'm going to be a good father. What if I don't do it right?" I am touched by Hardy's concern, his constant desire to be the man he thinks I deserve. Even when we disagree, I have no doubt that I am cherished. And respected. And I know that neither of us takes the other one for granted. I have come to realize you can never be truly happy unless you've known some sorrow. All the terrible things Hardy and I have gone through in our lives have created the spaces inside where happiness can live. Not to mention love. So much love that there doesn't seem to be room for bitterness in either of us. "I think the fact that you're worrying about it at all," I say, "means you'll probably be great at it.

No. He says when you're dealing with any kids of supernatural beings, Gods and Devils and angels, you tend to think about them like hurricanes or earthquakes, some kind of mindless force of nature. But if they're real, then they have minds. They know your name. So even reading about the Devil tips him off, he knows instantly he's being read about and that you're somebody he may have to deal with. And I'm thinking what you did in Vegas went way, way beyond that." "What 'I' did? What about us? We were both there." "Yeah but I cut my hair since then. They probably think that was a different guy.

Well, let’s look on the bright side,” I said, deciding he needed a distraction. “Don’t.” “The good news is that we’ll probably be either rescued or dead before we have to worry about serious hypothermia. There’s always a silver lining, Hunter.

Somewhere out there, the perfect man you deserve is probably searching for you." Phoebe laughed against his mouth. "Let's hurry, then- we can be married before he gets here.

The fucked thing,” Doc Bryan says, “is the men we’ve been fighting probably came here for the same reasons we did, to test themselves, to feel what war is like. In my view it doesn’t matter if you oppose or support war. The machine goes on.” 

From that time on the parish priest began to show signs of senility that would lead him to say years later that the devil had probably won his rebellion against God, and that he was the one who sat on the heavenly throne, without revealing his true identity in order to trap the unwary.

Here’s some advice: if it seems too good to be true, then it probably is.

Crooking his finger, he mouthed “come here” as he slowly approached me, probably trying to keep my antics quiet so I wouldn’t embarrass him.

Probably one of those sinister organisations that lurked behind the mask of amusing acronym, such as BUM, for example - the Bermondsey Union of Minstrels. Or WILLY, the Whitechapel Institution for Long-Legged Yodellers. It could be any one of a hundred such evil cabals. With the notable exception of the Meritorious Union For Friendship, Decency, Individualism, Virtue and Educational Resources, who were above reproach.

Dearest Penelope, I am a giant jerk. I don't mean to imply that I am abnormally sized human who happens to also be a jerk, but, instead, that I am a normal-sized human who happens to sometimes be an extra-large jerk. When you buy me an ugly holiday sweater next Christmas, it needn't be an extra-large man's sweater, but it should probably feature some much-despised...figure that will serve to indicate to the world the immense degree of my jerkiness. What I'm really saying is...I've thought more about it, and I'd like to be of help to you in your quest so that come Christmas you can just find me a basic ugly holiday sweater that has no other object but to be a basic ugly holiday sweater, and I can wear it the next time we beat God and the devil alike at trash can bowling. Yours, Flynt

My boy probably got confused because he thought he was communicating with God when he was really chopping it up with the devil. That’s an easy mistake to make because the DEVIL is the one who makes the most noise. God doesn’t make a big fuss—if anything, he damn near whispers. You either listen or you don’t.

Merritt, I’m thinking about having an affair with West Ravenel. I know it’s wrong . . . but how wrong?” “Don’t ask me,” Merritt would probably say, her eyes laughing. “As a moral relativist, I’m thoroughly unqualified to judge your decisions.” “A fine help you are,” Phoebe would retort. “I want someone to give me permission.” “No one can do that but you, dear.” “What if it turns out to be a mistake?” “Then I suspect you’ll have had a delightful time making it.

What’s more, his faded old jeans hugged his ass perfectly as he stepped forward to toss a ring, and then they loosened as he stepped back. Hug, loosen, hug, loosen, hug, hug…hug…loosen. Jeans all perfectly rumpled right down to his dull, black boots. No doubt he chose those jeans specifically for their butt-hugging abilities. He probably practiced that hug-promoting movement in the mirror.

Another savage trait of our time is the disposition to talk about material substances instead of about ideas. The old civilisation talked about the sin of gluttony or excess. We talk about the Problem of Drink--as if drink could be a problem. When people have come to call the problem of human intemperance the Problem of Drink, and to talk about curing it by attacking the drink traffic, they have reached quite a dim stage of barbarism. The thing is an inverted form of fetish worship; it is no sillier to say that a bottle is a god than to say that a bottle is a devil. The people who talk about the curse of drink will probably progress down that dark hill. In a little while we shall have them calling the practice of wife-beating the Problem of Pokers; the habit of housebreaking will be called the Problem of the Skeleton-Key Trade; and for all I know they may try to prevent forgery by shutting up all the stationers' shops by Act of Parliament.

As much as I would enjoy such rumors spreading around about my . . . er . . . virility, ye probably, definitely, shouldn’t say it to the other ladies,” he decided. Evina nodded, but said, “Too late.” “What?” he asked, aghast. Evina scowled at his dismay. “Well, what the devil do ye think we women talk about when ye men aren’t around? The weather?

Three hours later, I watch the chopper hover over the blue water holding three of the most trusted members of my security team, and a woman who probably wouldn’t cry at my funeral if I got pushed off a cliff. More than likely, she’d be the one to shove me over.

The argument that Hawking has offered may be conveyed by question-and-answer, as in the Catholic catechism.   A Catechism of Quantum Cosmology Q: From what did our universe evolve? A: Our universe evolved from a much smaller, much emptier mini-universe. You may think of it as an egg. Q: What was the smaller, emptier universe like? A: It was a four-dimensional sphere with nothing much inside it. You may think of that as weird. Q: How can a sphere have four dimensions? A: A sphere may have four dimensions if it has one more dimension than a three-dimensional sphere. You may think of that as obvious. Q: Does the smaller, emptier universe have a name? A: The smaller, emptier universe is called a de Sitter universe. You may think of that as about time someone paid attention to de Sitter. Q: Is there anything else I should know about the smaller, emptier universe? A: Yes. It represents a solution to Einstein’s field equations. You may think of that as a good thing. Q: Where was that smaller, emptier universe or egg? A: It was in the place where space as we know it did not exist. You may think of it as a sac. Q: When was it there? A: It was there at the time when time as we know it did not exist. You may think of it as a mystery. Q: Where did the egg come from? A: The egg did not actually come from anywhere. You may think of this as astonishing. Q: If the egg did not come from anywhere, how did it get there? A: The egg got there because the wave function of the universe said it was probable. You may think of this as a done deal. Q: How did our universe evolve from the egg? A: It evolved by inflating itself up from its sac to become the universe in which we now find ourselves. You may think of that as just one of those things. This catechism, I should add, is not a parody of quantum cosmology. It is quantum cosmology.

I’d probably sleep like an angel but dream like the Devil, if the images of Reed didn’t leave my sinful mind.

You aren’t actually defending the Devil, are you?” Macon held up his hand. “Wait. What am I saying? He’s probably your mentor.

Although terrifying, the evil ghost will probably pose no real danger to you or your family. On the other hand, if you have a demonic infestation, your entire household is in very real danger. A demonic entity will not usually confront you or induce you to flee the home. Because, unlike the evil ghost, the demon does not actually want you to leave. On the contrary, it wants you to stick around so it can destroy your life and sully your soul from the inside.

Judge Knight: Here's a word of advice. Our Sun Knight has the nerve to PLOT THE DOWNFALL OF A KING. DO NOT get on his bad side if you don't have a status higher than that. Storm Knight: In addition he has mastered the Resurrection Spell, which even the Pope has a hard time with. And he's an expert of divine magic, sorcery, and necromancy. Then he's got a teacher who's known as 'the strongest Sun Knight in history' as his supporter, not to mention his other teacher who's no doubt a necromancer... Oh, and while we're at it he's probably also buddies with a Death Lord. Everyone's Thoughts: His extraordinarily bad swordsmanship really is a stroke of good fortune. Earth Knight: Dammit! Is he the Sun Knight or the devil himself?! Leaf Knight: Have you forgotten what our teachers taught us all throughout our childhood, Earth? Teacher: 'Child, when you accidentlly discover the imperfections of the Sun Knight, unless you want to have a first hand experience of his imperfections, you'd better dutifully admit he is perfect. Remember, no matter what the Sun Knight is always perfect!

If she’d spun on her heel and left the room, Jack would have laughed at her retreat. And if she’d stayed, staring him down and trying to shame him into leaving, they’d probably still be standing there.

I don't tear my eyes from his when I say, "I'm thinking that you'd give the devil a run for his money. In fact, he's probably worried that you'll set your sights on his territory next." The corner of Monte's mouth lifts. "A good idea, Serenity. Perhaps I could consult you on hell's layout. I hear you're familiar with it.

Have ye no good points?” said Wee Mad Arthur desperately. Rob Anybody looked puzzled. “We kind of thought them is our good points, but if you want to get picky, we never steal from them as has nae money, we has hearts of gold, although maybe—okay, mostly—somebody else’s gold, and we did invent the deep-fried stoat. That must count for something.” “How is that a good point?” said Arthur. “Weel, it saves some other poor devil having tae do it. It’s what ye might call a taste explosion; ye take a mouthful, taste it, and then there is an explosion.” Despite himself, Wee Mad Arthur was grinning. “Have you boys got no shame?” Rob Anybody matched him grin for grin. “I couldna say,” he replied, “but if we have, it probably belonged tae somebody else.

Stay submitted to God by not becoming offended; resist the devil, and he will flee from you (James 4:7). We resist the devil by not becoming offended. The dream or vision will probably happen differently than how you think it will, but His Word and His promises will not fail. We only risk aborting them by our disobedience.

Aren’t you a little young to be FBI?” The officer who managed to look Celine in the eye and say those words would probably soon regret it. “I age well.” Celine had an impressive deadpan. “What can I say? I moisturize.” She gave him a second to process that, then issued an order. “Move.” The officers moved before they’d even realized they’d done it. “I don’t moisturize,” Lia told one of them as we passed. “I made a deal with the devil to maintain my youth. You don’t want to know what the devil asked for in return.” Coming from anyone else, that would have sounded flippant, but Lia could sell any lie. Luckily, her statement saved me from having to say anything, which was fortunate, because I looked significantly younger than either Lia or Celine.

Some odd things were found; among other things the skeleton of an ourang-outang which disappeared from the Jardin des Plantes in 1800, a disappearance probably connected with the famous and incontestable appearance of the devil in the Rue des Bernardins in the last year of the eighteenth century. The poor devil finally drowned himself in the sewer.

Increase Mather, President of Harvard University, in his treatise on Remarkable Providences, insists that the smell of herbs alarms the Devil and that medicine expels him. Such beliefs have probably even now not wholly disappeared from among us.

To say that one goes on holiday is to speak the language of the working class, for whom the time off appears merry and playful; but to say one goes on vacation is to speak the language of the ruling class. Vacation comes from the same root as vacant and reflects what the owner sees when he looks around the floor—a vacancy where John 'should' 'be'. (I suspect that the owner probably thinks some negative thoughts about the Labor Unions and the 'damned Liberal' Government that force him to pay John even when John 'is vacant.') I leave it as a puzzle for the reader: Do the Irish and English speak Working Class in this case because they have had several socialist governments, or have the had several socialist governments because they learned to speak the language of the Working Class? And: has the U.S., alone among industrial nations, never had a socialist government because it speaks the Ruling Class language, or does it speak the Ruling Class language because it has never had a socialist government?

You're not a wallflower. But you have my permission to hide in corners, my sweet- so long as you take me with you. In fact, I'll insist on it. I warn you, I'm very badly behaved at such affairs- I'll probably debauch you in gazebos, on balconies, beneath staircases, and behind assorted potted plants. And if you complain, I'll simply remind you that you should have known better than to marry a conscienceless rake." Evie's throat arched slightly at the light stroke of his fingers. "I wouldn't complain." Sebastian smiled and nipped tenderly at the side of her neck. "Dutiful little wife," he whispered. "I'm going to be a terrible influence on you. Why don't you give me a kiss, and go upstairs for your bath? By the time you finish, I'll be there with you.

One who respects non-Christian beliefs and who thinks that some of them might be true is probably not a Christian in the first place. Just as Jesus has nothing to learn from the devil, Christians have nothing to learn from non-Christians (2 Corinthians 6:15).[84]

When is Colton coming over again?" I straightened magazines on the coffee table and pretended the subject didn't bother me. "When he realizes the truth about either me or Bryant." Julianne's head popped up from behind the couch, where Ken and a collection of tiny plastic picnic food had fallen. "When will that be?" "Oh probably around the same time hell freezes over." "I thought Colton was your friend," Evelynn said. "I thought you liked him." "I do-well, I used to." It made me feel sad just to say the words. Rebecca gave me a long look. "But you're not going to talk to him until hell freezes over?" I straightened another magazine. "Well, anything is possible. After all, Colton is in the same business as the devil, so he probably has some pull down there. Hell might be cooling as we speak.

The Bible said the devil may come in many forms. Some time he may appear as a friend, celebrity or even a pretty girl or well built young man. A well paying job, easy money opportunity or simply a chance at something too good to be true. More the often it probably is.

It comes as no surprise to find [Norman] Mailer embracing [in the book On God] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. 'How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.' Mailer says that questions such as this have bedevilled 'theologians', whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as “karmic reassignment”) manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: 'In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)' I think it was at this point that I decided I would rather remember Mailer as the author of Harlot's Ghost and The Armies of the Night.

God is a creative force, Lestat. And so are we. He told Adam, 'Increase and multiply.' That's what the first organic cells did, Lestat, increased and multiplied. Not merely changed shape but replicated themselves. God is a creative force. He made the whole universe out of Himself through cell division. That's why the devils are so full of envy-the bad angels, I mean. They are [i]not[/i] creative creatures; they have no bodies, no cells, they're spirit. And I suspect it wasn't envy so much as a form of suspicion-that God was making a mistake in making another engine of creativity in Adam, so like Himself. I mean the angels probably felt the physical universe was bad enough, with all the replicating cells, but thinking, talking beings who could increase and multiply? They were probably outraged by the whole experiment. That was their sin." "So you're saying God isn't pure spirit." "That's right. God has a body. Always did. The secret of cell-dividing life lies within God. And all living cells have a tiny part of God's spirit in them, Lestat, that's the missing piece as to what makes life happen in the first place, what separates it from nonlife. It's exactly like your vampiric genesis. You told us that the spirit of Amel-the evil entity-infused the bodies of all the vampires...Well, men share in the spirit of God in the same way.

There are probably no pure races but only races that have become pure, even these being extremely rare. What is normal is crossed races, in which, together with a disharmony of physical features (when eye and mouth do not correspond with one another, for example), there must always go a disharmony of habits and value-concepts. (Livingstone¹¹³ heard someone say: 'God created white and black men but the Devil Created the half-breeds.') Crossed races always mean at the same time crossed cultures, crossed moralities: they are usually more evil, crueller, more restless. Purity is the final result of countless adaptations, absorptions and secretions, and progress towards purity is evidenced in the fact that the energy available to a race is increasingly restricted to individual selected functions, while previously it was applied to too many and often contradictory things: such a restriction will always seem to be an impoverishment and should be assessed with consideration and caution. In the end, however, if the process of purification is successful, all that energy formerly expended in the struggle of the dissonant qualities with one another will stand at the command of the total organism: which is why races that have become pure have always also become stronger and more beautiful. The Greeks offer us the model of a race and culture that has become pure: and hopefully we shall one day also achieve a pure European race and culture.

I don't want to take the women into the city until I know how things stand.' ' I'll tell you precisely how they stand,' Nicolo bitterly replied. 'The absolute ruler of this city is a Medici. The Pope is a Medici. People round here say that probably God is a Medici and as for the Devil, he's definitely one, beyond any doubt.

You’re not still a virgin, are you?” he asked, probably suspicious when I didn’t answer. “I mean, Damon took care of that a long time ago, right?” Bile rose up, swelling my throat, and I pushed his hands away. “You’re disgusting,” I gritted out, my eyes burning with tears. How could he be so vile? But he just laughed me off and

Why the devil couldn’t it have been blue?” I said to myself. And this thought—one of the most profound ever made since the discovery of butterflies—consoled me for my misdeed and reconciled me with myself. I stood there, looking at the corpse with, I confess, a certain sympathy. The butterfly had probably come out of the woods, well-fed and happy, into the sunlight of a beautiful morning. Modest in its demands on life, it had been content to fly about and exhibit its special beauty under the vast cupola of a blue sky, al sky that is always blue for those that have wings. It flew through my open window, entered by room, and found me there. I suppose it had never seen a man; therefore it did not know what a man was. It described an infinite number of circles about my body and saw that I moved, that I had eyes, arms, legs, a divine aspect, and colossal stature. Then it said to itself, “This is probably the maker of butterflies.” The idea overwhelmed it, terrified it; but fear, which is sometimes stimulating, suggested the best way for it to please its creator was to kiss him on the forehead, and so it kissed me on the forehead. When I brushed it away, it rested on the windowpane, saw from there the portrait of my father, and quite possibly perceived a half-truth, i.e., that the man in the picture was the father of the creator of butterflies, and it flew to beg his mercy. Then a blow from a towel ended the adventure. Neither the blue sky’s immensity, nor the flowers’ joy, nor the green leaves’ splendor could protect the creature against a face towel, a few square inches fo cheap linin. Note how excellent it is to be superior to butterflies! For, even if it had been blue, its life would not have been safe; I might have pierced it with a pin and kept it to delight my eyes. It was not blue. This last thought consoled me again. I placed the nail of my middle finger against my thumb, gave the cadaver a flip, and it fell into the garden. It was high time; the provident ants were already gathering around…Yes, I stand by my first idea: I think that it would have been better for the butterfly if it had been born blue.

Henry VIII, for example, who was king of England from 1509 to 1547, ended his days surrounded by a great many young people for the simple reason that he’d had most of his old courtiers exiled or executed. Between the years 1532 and 1540 alone, Henry ordered 330 political executions, probably more than any other ruler in British history. If you worked for Henry VIII, then you really didn’t need to worry about putting money into your pension fund as you probably wouldn’t live long enough to spend it.

Turning Lillian to face him, he pressed a kiss to her forehead. “I’ll procure the necessary items, and work out the proportions,” he said. His expression was sober, but his dark eyes were warm as they gazed into hers. “In the meanwhile, I will leave the situation in your capable hands.” Tenderly Lillian traced the edge of his shirt collar, letting her fingertip touch the tanned skin of his throat. “You’d better hurry. If St. Vincent wakes to find himself at my mercy, he’ll probably expire on the spot.” They exchanged a brief grin and Westcliff left the room. “Arrogant, high-handed creature,” Lillian remarked, her smile lingering as she watched the earl’s departure. “God, I adore him.

Probably ain't changed much . . . Most of them little towns never do.

As she watched while Gabriel sorted through the medicine spoons, she decided to take the bull by the horns. "You probably already know this," she said bluntly, "but I love you. In fact, I love you so much that I don't mind your monotonous handsomeness, your prejudice against certain root vegetables, or your strange preoccupation with spoon-feeding me. I'm never going to obey you. But I'm always going to love you." The declaration wasn't exactly poetic, but it seemed to be what he'd needed to hear. The spoons clattered on the table. In the next moment, he sat on the bed and gathered her against his chest. "Pandora," he said huskily, holding her against his violently thumping heart. "I love you more than I can bear. You're everything to me. You're the reason the earth turns and morning follows night. You're the meaning of primroses and why kissing was invented. You're the reason my heart beats. God help me, I'm not strong enough to survive without you. I need you too much... I need you...

Of course, God is not necessarily anthropomorphic,” she said. “Or what we would call, in our colossal egotism and sentimentality, ‘a decent person.’ But there is probably God. Satan, however, was man’s invention, a name for the force that seeks to overthrow the civilized order of things. The first man who made laws—be he Moses or some ancient Egyptian king Osiris—that lawmaker created the devil. The devil meant the one who tempts you to break the laws. And we are truly Satanic in that we follow no law for man’s protection. So why not truly disrupt? Why not make a blaze of evil to consume all the civilizations of the earth?

Unhappily, Chase ended on the bottom of the tussle. Ashbury’s knee sank into his gut. “God Almighty, man,” Chase said. “What the devil’s wrong with you? Besides all the obvious things.” “You veriest varlet.” Ashbury lowered his mangled face to within an inch of Chase’s nose. “This. Is. Nap. Time.” Chase was nonplussed. “What?” The duke rolled aside, resting on his elbow as he worked for breath. “My infant son is currently upstairs, sleeping for the first time in nineteen hours. The only thing keeping me from disemboweling you here in the entrance hall, you cream-faced rooting hog, is that you’d probably wake him with all your sniveling and sobbing for mercy.” “Oh.

A healthy attitude to eating I am concerned about the current victimisation of food. The apparent need to divide the contents of our plates into heroes and villains. The current villains are sugar and gluten, though it used to be fat, and before that it was salt (and before that it was carbs and . . . oh, I’ve lost track). It is worth remembering that today’s devil will probably be tomorrow’s angel and vice versa. We risk having the life sucked out of our eating by allowing ourselves to be shamed over our food choices. If this escalates, historians may look back on this generation as one in which society’s decision about what to eat was driven by guilt and shame rather than by good taste or pleasure. Well, not on my watch. Yes, I eat cake, and ice cream and meat. I eat biscuits and bread and drink alcohol too. What is more, I eat it all without a shred of guilt. And yet, I like to think my eating is mindful rather than mindless. I care deeply about where my food has come from, its long-term effect on me and the planet. That said, I eat what you might call ‘just enough’ rather than too much. My rule of thumb – just don’t eat too much of any one thing.

Westcliff sees an odd sort of logic in why you would finally be the one to win St. Vincent’s heart. He says a girl like you would appeal to…hmm, how did he put it?…I can’t remember the exact words, but it was something like…you would appeal to St. Vincent’s deepest, most secret fantasy.” Evie felt her cheeks flushing while a skirmish of pain and hope took place in the tired confines of her chest. She tried to respond sardonically. “I should think his fantasy is to consort with as many women as possible.” A grin crossed Lillian’s lips. “Dear, that is not St. Vincent’s fantasy, it’s his reality. And you’re probably the first sweet, decent girl he’s ever had anything to do with.” “He spent quite a lot of time with you and Daisy in Hampshire,” Evie countered. That seemed to amuse Lillian further. “I’m not at all sweet, dear. And neither is my sister. Don’t say you have been laboring under that misconception all this time?

I think if you wanted a peaceful marriage and orderly household, you should have proposed to any one of the well-bred simpletons who've been dangled in front of you for years. Ivo's right: Pandora is a different kind of girl. Strange and marvelous. I wouldn't dare predict-" She broke off as she saw him staring at Pandora's distant form. "Lunkhead, you're not even listening. You've already decided to marry her, and damn the consequences." "It wasn't even a decision," Gabriel said, baffled and surly. "I can't think of one good reason to justify why I want her so bloody badly." Phoebe smiled, gazing toward the water. "Have I ever told you what Henry said when he proposed, even knowing how little time we would have together? 'Marriage is far too important a matter to be decided with reason.' He was right, of course." Gabriel took up a handful of warm, dry sand and let it sift through his fingers. "The Ravenels will sooner weather a scandal than force her to marry. And as you probably overheard, she objects not only to me, but the institution of marriage itself." "How could anyone resist you?" Phoebe asked, half-mocking, half-sincere. He gave her a dark glance. "Apparently she has no problem. The title, the fortune, the estate, the social position... to her, they're all detractions. Somehow I have to convince her to marry me despite those things." With raw honesty, he added, "And I'm damned if I even know who I am outside of them." "Oh, my dear..." Phoebe said tenderly. "You're the brother who taught Raphael to sail a skiff, and showed Justin how to tie his shoes. You're the man who carried Henry down to the trout stream, when he wanted to go fishing one last time." She swallowed audibly, and sighed. Digging her heels into the sand, she pushed them forward, creating a pair of trenches. "Shall I tell you what your problem is?" "Is that a question?" "Your problem," his sister continued, "is that you're too good at maintaining that façade of godlike perfection. You've always hated for anyone to see that you're a mere mortal. But you won't win this girl that way." She began to dust the sand from her hands. "Show her a few of your redeeming vices. She'll like you all the better for it.

Before Emmett Till’s murder, I had known the fear of hunger, hell, and the Devil. But now there was a new fear known to me—the fear of being killed just because I was black. This was the worst of my fears. I knew once I got food, the fear of starving to death would leave. I also was told that if I were a good girl, I wouldn’t have to fear the Devil or hell. But I didn’t know what one had to do or not do as a Negro not to be killed. Probably just being a Negro period was enough, I thought.

This time James Swindler strode into the room. It had always irritated Jack that Swindler had the uncanny knack to give the impression he belonged, regardless of the surroundings. He’d probably look comfortable strolling through Buckingham Palace.

How long we talking?” Sacks asks. “We’re closer to three years than we are over two now,” Katie blabs. “Jesus, Mary, and Joseph,” Candy says.  “Talk about blue lady balls,” Sacks joins in. “There’s probably cobwebs up in your shit,” Louise commiserates.

He thought of the boys and girls who looked for sweethearts at Mountain View Cemetery, and chorus girls who met their beaux behind scrim, and office romances that flourished in the buildings on Market Street, and he felt like there were little lights in alcoves here and there across the city, in cozy dens, in doorways during rainstorms, or even a chilly balcony on the Ferry building. Everywhere, little pairs of glowing lights. When you walked a city, wherever you looked, someone had probably fallen in love.

It isn’t really possible for men to understand how much the world doesn’t want women to be complete people. The most important thing a woman can be, in our society—more important, even, than honest or decent—is identifiable. Even when Libby’s evil—perhaps most of all when she’s evil—she’s easy to categorize, to stick to a board with a pin like some scientific specimen. Those men in Stillwater are terrified of her because being terrified lets them know who she is—it keeps them safe. Imagine how much harder it would be to say, yes, she’s a woman capable of terrible anger and violence, but she’s also someone who’s tried desperately to be a nurturer, to be a good and constructive human being. If you accept all that, if you allow that inside she’s not just one or the other, but both, what does that say about all the other women in town? How will you ever be able to tell what’s actually going on in their hearts—and heads? Life in the simple village would suddenly become immensely complicated. And so, to keep that from happening, they separate things. The normal, ordinary woman is defined as nurturing and loving, docile and compliant. Any female who defies that categorization must be so completely evil that she’s got to be feared, feared even more than the average criminal—she’s got to be invested with the powers of the Devil himself. A witch, they probably would have called her in the old days. Because she’s not just breaking the law, she’s defying the order of things.

There was the Bible, of course, but the Bible was a book, and so were Bleak House, Treasure Island, Ethan Frome and The Last of the Mohicans. Did it indeed seem probable, as he had once overheard Dunbar ask, that the answers to the riddles of creation would be supplied by people too ignorant to understand the mechanics of rainfall? Had Almighty God, in all His infinite wisdom, really been afraid that men six thousand years ago would succeed in building a tower to heaven? Where the devil was heaven? Was it up? Down? There was no up or down in a finite but expanding universe in which even the vast, burning, dazzling, majestic sun was in a state of progressive decay that would eventually destroy the earth too.

You and I, my dear reader, may drop into this condition one day: for have not many of our friends attained it? Our luck may fail: our powers forsake us: our place on the boards be taken by better and younger mimes—the chance of life roll away and leave us shattered and stranded. Then men will walk across the road when they meet you—or, worse still, hold you out a couple of fingers and patronize you in a pitying way—then you will know, as soon as your back is turned, that your friend begins with a "Poor devil, what imprudences he has committed, what chances that chap has thrown away!" Well, well—a carriage and three thousand a year is not the summit of the reward nor the end of God's judgment of men. If quacks prosper as often as they go to the wall—if zanies succeed and knaves arrive at fortune, and, vice versa, sharing ill luck and prosperity for all the world like the ablest and most honest amongst us—I say, brother, the gifts and pleasures of Vanity Fair cannot be held of any great account, and that it is probable . . . but we are wandering out of the domain of the story.

She made a creche outside the Inn. The natives thought it was wonderful, and Sister Honey was gratified by their numbers. Why have the devils with wings come to mock at the poor baby?' asked the children, pointing to the angels. The baby is the Number One Lord Jesus Christ,' Ayah told them. But he hasn't any clothes on! Aren't they going to give Him anything? Not a little red robe? Not a bit of melted butter?' This is His Mother,' said Ayah, showing them the little porcelain Virgin in blue and white and pink. 'He is her child.' That isn't true,' said the women, measuring the baby with their eyes. 'He's too big to be possible. Probably He's a dragon, an evil spirit in the shape of a child, and presently He'll eat up the woman.

Every man has his tastes," Sebastian said sensibly. "I doubt yours are all that shocking." "What your generation considered shocking is probably different from mine." There was a short, offended silence. When Sebastian replied, his voice was as dry as tinder. "Ancient and decrepit fossil that I am, I believe the ruins of my senile brain can somehow manage to grasp what you're trying to convey. You've indulged in wanton carnal excess for so long that you're disillusioned. The trifles that excite other men leave you indifferent. No virgin's pallid charms could ever hope to compete with the subversive talents of your mistress." Gabriel glanced up in surprise. His father looked sardonic. "I assure you, my lad, sexual debauchery was invented long before your generation. The libertines of my grandfather's time committed acts that would make a satyr blush. Men of our lineage are born craving more pleasure than is good for us. Obviously I was no saint before I married, and God knows I never expected to find fulfillment in the arms of one woman for a lifetime. But I have. Which means there's no reason you can't." "If you say so." "I do say so.

Always, during both the low points and high points in our lives, if we needed to escape, we went bush. We were so lucky to share a passion for wildlife experiences. Tasmania, the beautiful island state off the southern coast of Australia, became one of our favorite wildlife hot spots. We so loved Tassie’s unique wildlife and spectacular wilderness areas that we resolved to establish a conservation property there. Wes and Steve scouted the whole island (in between checking out the top secret Tasmanian surf spots), looking for just the right land for us to purchse. Part of our motivation was that we did not want to see the Tasmanian devil go the way of the thylacine, the extinct Tasmanian tiger. A bizarre-looking animal, it was shaped like a large log, with a tail and a pouch like a kangaroo. It had been pushed off of the Australian mainland (probably by the dingo) thousands of years ago, but it was still surviving in Tasmania into the 1930s. There exists some heartbreaking black-and-white film footage of the only remaining known Tassie tiger in 1936, as the last of the thylacines paces its enclosure. Watching the film is enough to make you rededicate your life to saving wildlife.

Whether an individual’s conspiracism exists alongside religious faith, psychologically they’re similar: a conspiracy theory can be revised and refined and further confirmed, but it probably can’t ever be disproved to a true believer’s satisfaction. The final conspiratorial nightmare crackdown is always right around the corner but never quite comes—as with the perpetually fast-approaching end-time. Like Christians certain both that evolution is a phony theory and that God created people a few thousand years ago, conspiracists are simultaneously credulous (about impossible plots) and incredulous (about the confusing, dull gray truth). Conspiracists often deride arguments against their theories as disinformation cooked up by the conspirators—the way some Christians consider evolutionary explanations to be the work of the devil.

ANA. Stop! [The trap stops]. THE DEVIL. You, Señora, cannot come this way. You will have an apotheosis. But you will be at the palace before us. ANA. That is not what I stopped you for. Tell me: where can I find the Superman? THE DEVIL. He is not yet created, Senora. THE STATUE. And never will be, probably. Let us proceed: the red fire will make me sneeze. [They descend]. ANA. Not yet created! Then my work is not yet done. [Crossing herself devoutly] I believe in the Life to Come. [Crying to the universe] A father! a father for the Superman! She vanishes into the void; and again there is nothing: all existence seems suspended infinitely. Then, vaguely, there is a live human voice crying somewhere. One sees, with a shock, a mountain peak shewing faintly against a lighter background. The sky has returned from afar; and we suddenly remember where we were.

But it is meet I should, in the true spirit of romantic story, give some account of the looks and equipments of my hero and his steed. The animal he bestrode was a broken-down plow-horse, that had outlived almost everything but its viciousness. He was gaunt and shagged, with a ewe neck, and ahead like a hammer; his rusty mane and tail were tangled and knotted with burs; one eye had lost its pupil, and was glaring and spectral, but the other had the gleam of a genuine devil in it. Still he must have had fire and mettle in his day, if we may judge from the name he bore of Gunpowder. He had, in fact, been a favorite steed of his master's, the choleric Van Ripper, who was a furious rider, and had infused, very probably, some of his own spirit into the animal; for, old and broken-down as he looked, there was more of the lurking devil in him than in any young filly in the country.

"Ha! ha! ha! But after all, if you like, in reality there is not such thing as choice," you will interrupt with a laugh. "Science has even now succeeded in analysing man to such an extent that we know already that choice and what is called freedom of will are nothing other than--" Wait, gentlemen, I meant to begin with that myself. I admit I was even frightened. I was just going to shout that after all the devil only knows what choice depends on, and that perhaps that is a very good thing, but I remembered the teaching of science-- and pulled myself up. And here you have begun to speak. After all, really, well, if someday they truly discover a formula for all our desires and caprices-- that is, an explanations of what they depend upon, by what laws they arise, just how they develop, what they are aiming at in one case or another and so on, and so on, that is, a real mathematical formula-- then, after all, man would most likely at once stop to feel desire, indeed, he will be most certain to. For who would want to choose by rule? Besides, he will at once be transformed from a human being into an organ stop or something of the sort; for what is a man without desire, without free will and without choice, if not a stop in an organ? What do you think? Let us consider the probability-- can such a thing happen or not?

This is always true of those men who have surrendered themselves to an overruling purpose. It does not so much impel them from without, nor even operate as a motive power within, but grows incorporate with all that they think and feel, and finally converts them into little else save that one principle. When such begins to be the predicament, it is not cowardice, but wisdom, to avoid these victims. They have no heart, no sympathy, no reason, no conscience. They will keep no friend, unless he make himself the mirror of their purpose; they will smite and slay you, and trample your dead corpse under foot, all the more readily, if you take the first step with them, and cannot take the second, and the third, and every other step of their terribly strait path. They have an idol to which they consecrate themselves high-priest, and deem it holy work to offer sacrifices of whatever is most precious; and never once seem to suspect—so cunning has the Devil been with them—that this false deity, in whose iron features, immitigable to all the rest of mankind, they see only benignity and love, is but a spectrum of the very priest himself, projected upon the surrounding darkness. And the higher and purer the original object, and the more unselfishly it may have been taken up, the slighter is the probability that they can be led to recognize the process by which godlike benevolence has been debased into all-devouring egotism.

A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians. In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals’ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to ‘reform’ the offender much less to ensure that he or she has ‘learned a lesson’; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.

You’ll definitely find one or two of the maids walking about tomorrow morning with their hands over their eyes for fear they’ll see the wrong man before they meet up with their sweethearts.” He gestured to Gabe. “That joker there likes to ask them to pick something up, just to see if they can do it with their eyes closed. He’s a devil that way.” “It serves them right to be thwarted if they’re foolish enough to participate in such a ridiculous superstition.” Mrs. Plumtree said with a snort. “I’d never let any of my servants do it. It smacks of country ignorance.” “I think it’s romantic,” Celia said dreamily. “You let Fate choose your mate. The stars align, and suddenly you’re confronted with the man of your dreams.” “Or the man of your nightmares,” Maria bit out, thinking of how Fate had thrown her into Oliver’s power a week ago. “Fate can be rather fickle in that respect, if you ask me. I wouldn’t trust Fate with my future.” Minerva eyed her over her glass of wine. “Probably a wise policy.

According to the gospels, Christ healed diseases, cast out devils, rebuked the sea, cured the blind, fed multitudes with five loaves and two fishes, walked on the sea, cursed a fig tree, turned water into wine and raised the dead. How is it possible to substantiate these miracles? The Jews, among whom they were said to have been performed, did not believe them. The diseased, the palsied, the leprous, the blind who were cured, did not become followers of Christ. Those that were raised from the dead were never heard of again. Can we believe that Christ raised the dead? A widow living in Nain is following the body of her son to the tomb. Christ halts the funeral procession and raises the young man from the dead and gives him back to the arms of his mother. This young man disappears. He is never heard of again. No one takes the slightest interest in the man who returned from the realm of death. Luke is the only one who tells the story. Maybe Matthew, Mark and John never heard of it, or did not believe it and so failed to record it. John says that Lazarus was raised from the dead. It was more wonderful than the raising of the widow’s son. He had not been laid in the tomb for days. He was only on his way to the grave, but Lazarus was actually dead. He had begun to decay. Lazarus did not excite the least interest. No one asked him about the other world. No one inquired of him about their dead friends. When he died the second time no one said: “He is not afraid. He has traveled that road twice and knows just where he is going.” We do not believe in the miracles of Mohammed, and yet they are as well attested as this. We have no confidence in the miracles performed by Joseph Smith, and yet the evidence is far greater, far better. If a man should go about now pretending to raise the dead, pretending to cast out devils, we would regard him as insane. What, then, can we say of Christ? If we wish to save his reputation we are compelled to say that he never pretended to raise the dead; that he never claimed to have cast out devils. We must take the ground that these ignorant and impossible things were invented by zealous disciples, who sought to deify their leader. In those ignorant days these falsehoods added to the fame of Christ. But now they put his character in peril and belittle the authors of the gospels. Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven. Why did he not again enter the temple and end the old dispute with demonstration? Why did he not confront the Roman soldiers who had taken money to falsely swear that his body had been stolen by his friends? Why did he not make another triumphal entry into Jerusalem? Why did he not say to the multitude: “Here are the wounds in my feet, and in my hands, and in my side. I am the one you endeavored to kill, but death is my slave”? Simply because the resurrection is a myth. The miracle of the resurrection I do not and cannot believe. We know nothing certainly of Jesus Christ. We know nothing of his infancy, nothing of his youth, and we are not sure that such a person ever existed. There was in all probability such a man as Jesus Christ. He may have lived in Jerusalem. He may have been crucified; but that he was the Son of God, or that he was raised from the dead, and ascended bodily to heaven, has never been, and, in the nature of things, can never be, substantiated.

Will you marry me?” I asked, breathing hard and my heart hammering. Slowly, I climbed to my feet and turned to face him, seeing him stopped. He stood there, frozen, not turning around, but that was okay. I wasn’t sure I could do this if he looked at me. God, my mouth was so dry I couldn’t swallow. “I love you,” I said, and I could see people filming us with their phones out of the corner of my eye, but I didn’t care. “I’m wild crazy for you, and I’m sure I’ll kill you at some point, but… God, I love you so much, and I want you to marry me.” More tears streamed down my face as I choked out the words. “Marry me, Will Grayson.” I rushed up and hugged his back, wrapping my arms around him. “Can you marry me? Can I marry you?” I held him, my cheek resting against his back and water catching between my lips. He was going to laugh. He was probably freaked out or maybe angry I asked him instead of letting him ask me—if those were his intentions anyway. Shit… But then, he spun around, picked me up off my feet, and kissed me, pressing his lips to mine and backing me into a parked car.

Loeser's favourite book in Blimk's shop, where he spent most of his afternoons, was still Dames! And how to Lay them. He referred to it constantly, like a psalter, with an inexhaustible excitement at the notion that it was possible to seduce a woman just by following a rigorous system of instructions. The problem was, there wasn't much in it that he felt he could put to practical use. 'Want to impress a dame with morning after the night before? Run to the kitchen while she's still snoozing fit to bust, and come back with what I like to call the Egg Majestique. That's one of every type of egg on a tray: a soft-boiled egg, a hard-boiled egg, an egg over easy, an egg sunny side up, a poached egg, a devilled egg, a pickled egg, a coddled egg, a scrambled egg, a one-egg omelette, and a shot of egg nog for the hangover. No dame will be able to believe you know so many ways to cook eggs. Egg protein is good for the manly function, and after you've pulled off the Egg Majestique, you'll probably need it, if you know what I mean.' This sounded pretty authoritative to Loeser but he just wasn't quite sure.

I think I might be ready to go upstairs,” she said. Suddenly it was too hard to be in his presence, too painful to know that he would belong to someone else. His lips quirked into a boyish smile. “Are you saying I might finally crawl out from under this table?” “Oh, goodness!” She clapped one of her hands to her cheek in a sheepish expression. “I’m so sorry. I stopped noticing where we were sitting ages ago, I’m afraid. What a ninny you must think me.” He shook his head, still smiling. “Never a ninny, Kate. Even when I thought you the most insufferable female creature on the planet, I had no doubts about your intelligence.” Kate, who had been in the process of scooting out from under the table, paused. “I just don’t know if I should feel complimented or insulted by that statement.” “Probably both,” he admitted, “but for friendship’s sake, let’s decide upon complimented.” She turned to look at him, aware that she presented an awkward picture on her hands and knees, but the moment seemed too important to delay. “Then we are friends?” she whispered. He nodded as he stood. “Hard to believe, but I think we are.” Kate smiled as she took his helping hand and rose to her feet. “I’m glad. You’re— you’re really not the devil I’d originally thought you.” One of his brows lifted, and his face suddenly took on a very wicked expression. “Well, maybe you are,” she amended, thinking he probably was every bit the rake and rogue that society had painted him. “But maybe you’re also a rather nice person as well.” “Nice seems so bland,” he mused. “Nice,” she said emphatically, “is nice. And given what I used to think of you, you ought to be delighted by the compliment.” He laughed. “One thing about you, Kate Sheffield, is that you are never boring.” “Boring is so bland,” she quipped. -Kate & Anthony

I never learned to swim." "Wonderful.That had to be the one skill you don't possess,didn't it?" How could he be so sarcastic when her panic was soaring again? "When do we reach port?" "If the weather holds, probably sometime tomorrow." She glared furiously at him. "You couldn't say that instead of 'next week'? Do you like seeing women faint?" she added scathingly. He raised a curious brow. "You've figured out how to fake that,too, without hurting yourself?" "Go to the devil!" "This room has already become hell, so I'd say I'm close enough." "For once we agree." She wasn't going to say another word to the odious man.

We find, therefore, Lowell and Mailer ostensibly locked in converse. In fact, out of the thousand separate enclaves of their very separate personalities, they sensed quickly that they now shared one enclave to the hilt: their secret detestation of liberal academic parties to accompany worthy causes. Yes, their snobbery was on this mountainous face close to identical—each had a delight in exactly the other kind of party, a posh evil social affair, they even supported a similar vein of vanity (Lowell with considerably more justice) that if they were doomed to be revolutionaries, rebels, dissenters, anarchists, protesters, and general champions of one Left cause or another, they were also, in private, grands conservateurs, and if the truth be told, poor damn émigré princes. They were willing if necessary (probably) to die for the cause—one could hope the cause might finally at the end have an unexpected hint of wit, a touch of the Lord’s last grace—but wit or no, grace or grace failing, it was bitter rue to have to root up one’s occupations of the day, the week, and the weekend and trot down to Washington for idiot mass manifestations which could only drench one in the most ineradicable kind of mucked-up publicity and have for compensation nothing at this party which might be representative of some of the Devil’s better creations. So Robert Lowell and Norman Mailer feigned deep conversation. They turned their heads to one another at the empty table, ignoring the potentially acolytic drinkers at either elbow, they projected their elbows out in fact like flying buttresses or old Republicans, they exuded waves of Interruption Repellent from the posture of their backs, and concentrated on their conversation, for indeed they were the only two men of remotely similar status in the room. (Explanations about the position of Paul Goodman will follow later.)

I try to tell the teacher, you know. I don't give a fuck about geometry or English. Like I'm probably going to drive a truck or something when I get out of school. Join the army or something simple. I'm sure in the army they're all going to be wondering what an acute angle is. I'm sure I'll make lots of friends driving my truck because I can diagram some lousy goddamn sentence. And then after school I'm free, right? What's that mean? I go down to the bowling alley or the shopping mall with my friends. We scope the grils, smoke a little doobidge, maybe a tab of acid every now and then. But that's not really living, is it? I mean, if that's living, then excuse me right now. I'll go out and put a bullet in the old brainpan. But if that's not all there is, right, well, maybe there's something I could do a little less radical, like, you know. I don't mind life or anything--I'm perfectly willing to give it a try. So what the hell, I figured. I'm sick of school, drugs, this goddamn oppressive house of Ethel's and all. Maybe it's time I experimented a little more with my life, took a few more chances. So that's when I decided to become a warlock. To master the satanic arts of black magic. Devil worshiping, for you laymen. I want to master what they call the black arts.

I start reading every Elizabeth Wurtzel essay with optimism, like maybe finally she put her talent to writing about something than herself, and by the end of paragraph three that optimism has fled. So maybe you know Wurtzel has written an essay for New York Magazine? Probably you know, because for whatever reason, Wurtzel provokes a deep need in people to talk about how much they hate Wurtzel. So the comments are hundreds deep, Twitter is ablaze, and here I am, writing this blog post. And actually, she reminds me of Mary MacLane. She was a 19-year-old girl who wrote a memoir called I Await the Devil’s Coming in 1901 and it was an instant success. I wrote the introduction to the upcoming reissue, and there I talk about what a deeply interesting book it was. Not only “for its time,” but also it’s just kind of visceral and nasty and snarling, yet elegantly written. I kept thinking about MacLane, after the introduction got handed in and things went off to press. But this time, it wasn’t her writing that interested me, it was the way she never wrote anything very interesting ever again. She got stunted, somehow, winning all of that acclaim for being a young, sour thing. And I wondered if it was the fame that stunted her, because she spent the rest of her career spitting out copies of the memoir that made her famous. And it worked, until it didn’t.

Good evening,” Evie murmured, taking a place at the table beside Sebastian. She smiled as she glanced up at him. “Are you clever with numbers, my lord?” “I’ve always thought so,” Sebastian replied ruefully, “until now. Rohan… are the other croupiers adept with probability calculations?” “Adept enough, my lord. They are well-trained. They all know how to tempt a player to make wagers to the house’s advantage, how to identify a good player from a bad one…” “Trained by whom?” Evie asked. Cam’s grin was a flash of startling white in his honey-skinned face. “By me, of course. No one understands gaming as well as I.” Smiling, Evie glanced up at her husband. “All he lacks is confidence,” she remarked dryly.

Warren,still staring at the splendid black eye and several cuts on his face, remarked, "Hate to see what the other fellow looks like," which James supposed was a compliment of sorts, since Warren had personal experience of his fists from numerous occasions himself. "Like to congratulate the other fellow myself," Nicholas said with a smirk, which got him a kick under the table from his wife. James nodded to Reggie. "Appreciate it, m'dear. My feet wouldn't reach." To which she blushed that her kick had been noticed. And Nicholas, still wincing, managed a scowl,which turned out rather comical looking, considering the two expressions didn't mix all that well. "Is Uncle Toony still among the living?" Amy asked, probably because neither James nor his brother had returned back downstairs last night. "Give me a few more days to figure that out,puss, 'cause I bloody well ain't sure just now," Anthony said as he came slowly into the room,an arm tucked to his side as if he were protecting some broken ribs. A melodramatic groan escaped as he took the seat across from his brother. James rolled his eyes hearing it. "Give over,you ass," he sneered. "Your ife ain't here to witness your theatrics." "She's not?" Anthony glanced down the table, then made a moue and sat back in his chair-minus groaning this time. However, he did complain to James, "You did break my ribs,you know." "Devil I did, though I'll admit I considered it. And by the by, the option is still open." Anthony glared at him. "We're too bloody old to be beating on each other." "Speak for yourself, old man. One is never too old for a spot of exercise." "Ah,so that's what we were doing?" Anthony shot back dryly, as he gently fingered his own black eye. "Exercising, was it?" James raised a brow. "And that's not what you do weekly at Knighton's Hall? But I understand your confusion in the matter, since you're used to doling out the damage, rather than receiving any. Tends to give one a skewed perspective. Glad to have cleared that up for you." It was at that point that Jason walked in, took one look at his two younger brothers' battered faces, and remarked, "Good God, and at this time of the year,no less? I'll see you both in my study.

After the dedication, Eleanor saw Bernard privately, probably at her own request. He came prepared to offer more spiritual comfort, thinking that she too might be suffering qualms of conscience over Vitry, but he was surprised to learn that she was not. Nevertheless, several matters were indeed troubling her, not the least the problems of her sister. She asked him to use his influence with the Pope to have the excommunication on Raoul and Petronilla lifted and their marriage recognised by the Church. In return, she would persuade Louis to make peace with Theobald of Champagne and recognise Pierre de la Chatre as Archbishop of Bourges. Bernard was appalled at her brazen candour. In his opinion, these affairs were no business of a twenty-two-year-old woman. He was, in fact, terrified of women and their possible effects on him. An adolescent, first experiencing physical desire for a young girl, he had been so filled with self-disgust that he had jumped into a freezing cold pond & remained there until his erection subsided. He strongly disapproved of his sister, who had married a rich man; because she enjoyed her wealth, he thought of her as a whore, spawned by Satan to lure her husband from the paths of righteousness, and refused to have anything to do with her. Nor would he allow his monks any contact with their female relatives. Now there stood before him the young, worldly, and disturbingly beautiful Queen of France, intent upon meddling in matters that were not her concern. Bernard's worst suspicions were confirmed: here, beyond doubt, was the source of that "Counsel of the Devil" that had urged the King on to disaster and plunged him into sin and guilt. His immediate reaction was to admonish Eleanor severely.

Dr Silay said the poor girl should have a Sunni Muslim funeral, but he thinks the family were probably secretly Yazidi, because she said you were her Peacock Angel,” Joannes said. “She said crazy things like that,” I said. “What’s the difference between Muslim and Yazidi?” “Well, Muslims here refer to Yazidi as devil worshippers, but that’s too simple, a lot of cultural baggage, as always,” Joannes said. “And I’m no expert, but I think their God is much like anyone else’s. They don’t believe in an evil entity like Satan, they believe all evil is man made, but we have the choice to be good or evil. The Peacock Angel embodies all that is good, a representation of God, so she must have really respected you. And I think they have some form of reincarnation too, not sure about that. I’m sorry for my hostility towards you last night, you didn’t deserve it,” Joannes said.

You’re just going to throw the h-house wenches out into the streets?” she asked with forced calm. “They’ll be dismissed with generous parting sums as a reward for their labors on the club’s behalf.” “Do you intend to hire new ones?” Sebastian shook his head. “While I have no moral aversion to the concept of prostitution— in fact, I’m all for it— I’m damned if I’ll become known as a pimp.” “A what?” “A pimp. A cock bawd. A male procurer. For God’s sake, did you have cotton wool stuffed in your ears as a child? Did you never hear anything, or wonder why badly dressed women were parading up and down the club staircase at all hours?” “I always visited in the daytime,” Evie said with great dignity. “I rarely saw them working. And later, when I was old enough to understand what they were doing, my father began to curtail my visits.” “That was probably one of the few kind things he ever did for you.” Sebastian waved away the subject impatiently. “Back to the subject at hand… not only do I not want the responsibility of maintaining mediocre whores, but we don’t have the room to accommodate them. On any given night, when all the beds are occupied, the club members are forced to take their pleasures out in the stables.” “They are? They do?” “And it’s damned scratchy and drafty in that stable. Take my word for it.” “You—” “However, there is an excellent brothel two streets over. I have every expectation that we can come to an arrangement with its proprietress, Madame Bradshaw. When one of our club members desires female companionship, he can walk to Bradshaw’s, receive their services at a discounted price, and return here when he’s refreshed.” He raised his brows significantly, as if he expected her to praise the idea. “What do you think?” “I think you would still be a cock bawd,” Evie said. “Only by stealth.” “Morality is only for the middle classes, sweet. The lower class can’t afford it, and the upper classes have entirely too much leisure time to fill.

There was something else in Hollingsworth, besides flesh and blood, and sympathies and affections, and celestial spirit. This is always true of those men who have surrendered themselves to an over-ruling purpose. It does not so much impel them from without, nor even operate as a motive power within, but grows incorporate with all that they think and feel, and finally converts them into little else save that one principle....They have an idol, to which they consecrate themselves high-priest, and deem it holy work to offer sacrifices of whatever is most precious, and never seem to suspect-so cunning has the Devil been with them-that this false deity, in whose iron features, immitigable to all the rest of mankind, they see only benignity and love, is but a spectrum of the very priest himself, projected upon the surrounding darkness. And the higher and purer the original object, and the more unselfishly it may have been taken up, the slighter is the probability that they can be led to recognize the process, by which godlike benevolence has been debased into all-devouring egotism.

Ancestors To tell the truth, we should not exist. We, not any collective plural, just you and me. Let us use our imaginations to visualize for a moment the circumstances and conditions of the life of our parents, then our grandparents, then great-grandparents, thus further and further back. Even if among them all there happened to be wealthy individuals or men of privilege, the stench and filth in which they lived, as that then was the rule, would have astonished us who use showers and toilets. What was even more certain was among them the presence of starvelings, for whom a piece of dry bread in pre-harvest time meant happiness. Our ancestors died like flies from epidemics, from starvation, from wars, though children swarmed, for every twelve of them only one or two survived. And what strange tribes, what ugly snouts behinds you and me, what bloody rites in honor of gods carved in the trunk of a linden tree! Back to those who are stalking through the undergrowth of a murky primeval forest with chipped stones for their only weapons, in order to split the skulls of their enemies. It would seem as if we had only parents and that's all, but those other pre-pre-predecessors exist, and with them their afflictions, manias, mental illnesses, syphilis, tuberculosis, and whatnot, and how do you know they do not continue on in you? And what was the probability that among the children of your great-great-grandparents the one survived who would beget your ancestor? And what the probability that this would repeat itself in the next generation? Altogether, a very slim chance that we would be born in these skins, as these, not other, individuals, in whom the genes met those of the devil knows what whores and oafs. The very fact that our species survived and even multiplied beyond measure is astonishing, for it had much against it, and the primeval forest full of animals stronger than humans may serve till now as a metaphor for man's precarious situation - let us add viruses, bacteria, earthquakes, volcanic eruptions, floods, but also his own works, atomic weapons and the pollution of nature. Our species should have disappeared a long time ago, and it is still alive, incredibly resistant. That you and I happen to be part of it should be enough to give us pause for meditation.

In attempting to reach the genuine psychological reason for the popularity of detective stories, it is necessary to rid ourselves of many mere phrases. It is not true, for example, that the populace prefer bad literature to good, and accept detective stories because they are bad literature. The mere absence of artistic subtlety does not make a book popular. Bradshaw's Railway Guide contains few gleams of psychological comedy, yet it is not read aloud uproariously on winter evenings. If detective stories are read with more exuberance than railway guides, it is certainly because they are more artistic. Many good books have fortunately been popular; many bad books, still more fortunately, have been unpopular. A good detective story would probably be even more popular than a bad one. The trouble in this matter is that many people do not realize that there is such a thing as a good detective story; it is to them like speaking of a good devil. To write a story about a burglary is, in their eyes, a sort of spiritual manner of committing it. To persons of somewhat weak sensibility this is natural enough; it must be confessed that many detective stories are as full of sensational crime as one of Shakespeare's plays.

Explain,’ the troll hissed. ‘Explain what? I was just…’ Harry pointed back the way he’d come. ‘Let me go, please, sir. I won’t breathe a word about what I seen. Not about you nor the dead body.’ ‘Explain the dead body,’ the troll said, shaking Harry so violently that his teeth rattled. ‘It’s a body,’ he said when he could finally draw breath. ‘And it’s dead. A woman, in a coat, bleeding.’ ‘What colour fur?’ the troll demanded. ‘It’s not fur, it’s probably wool.’ The creature’s eyes narrowed even further. ‘Not the coat,’ it rasped. ‘On its head – what colour was the fur on the female’s head?’ Harry frowned, struggling to understand. ‘You mean her hair?’ ‘Hair, fur, protective cranial grafting – whatever term you use on this primitive planet. What colour was it?’ ‘Sort of… brownish.’ ‘Brownish.’ ‘And quite long. I think.’ Despite the tight grip that the troll maintained on his shoulders, Harry managed to get one hand up high enough to show how long the dead woman’s hair had been. ‘About this long.’ The grip on his shoulders loosened and Harry felt himself sag. Then he stumbled forwards under a near-crippling slap on his back. ‘Good lad,’ the troll said. ‘Your observational skills are adequate. You would make a good forward sniper.’ ‘Oh, um, thank you, sir.’ Harry swallowed. ‘Can I go now?

Tonight, however, Dickens struck him in a different light. Beneath the author’s sentimental pity for the weak and helpless, he could discern a revolting pleasure in cruelty and suffering, while the grotesque figures of the people in Cruikshank’s illustrations revealed too clearly the hideous distortions of their souls. What had seemed humorous now appeared diabolic, and in disgust at these two favourites he turned to Walter Pater for the repose and dignity of a classic spirit. But presently he wondered if this spirit were not in itself of a marble quality, frigid and lifeless, contrary to the purpose of nature. ‘I have often thought’, he said to himself, ‘that there is something evil in the austere worship of beauty for its own sake.’ He had never thought so before, but he liked to think that this impulse of fancy was the result of mature consideration, and with this satisfaction he composed himself for sleep. He woke two or three times in the night, an unusual occurrence, but he was glad of it, for each time he had been dreaming horribly of these blameless Victorian works… It turned out to be the Boy’s Gulliver’s Travels that Granny had given him, and Dicky had at last to explain his rage with the devil who wrote it to show that men were worse than beasts and the human race a washout. A boy who never had good school reports had no right to be so morbidly sensitive as to penetrate to the underlying cynicism of Swift’s delightful fable, and that moreover in the bright and carefully expurgated edition they bring out nowadays. Mr Corbett could not say he had ever noticed the cynicism himself, though he knew from the critical books it must be there, and with some annoyance he advised his son to take out a nice bright modern boy’s adventure story that could not depress anybody. Mr Corbett soon found that he too was ‘off reading’. Every new book seemed to him weak, tasteless and insipid; while his old and familiar books were depressing or even, in some obscure way, disgusting. Authors must all be filthy-minded; they probably wrote what they dared not express in their lives. Stevenson had said that literature was a morbid secretion; he read Stevenson again to discover his peculiar morbidity, and detected in his essays a self-pity masquerading as courage, and in Treasure Island an invalid’s sickly attraction to brutality. This gave him a zest to find out what he disliked so much, and his taste for reading revived as he explored with relish the hidden infirmities of minds that had been valued by fools as great and noble. He saw Jane Austen and Charlotte Brontë as two unpleasant examples of spinsterhood; the one as a prying, sub-acid busybody in everyone else’s flirtations, the other as a raving, craving maenad seeking self-immolation on the altar of her frustrated passions. He compared Wordsworth’s love of nature to the monstrous egoism of an ancient bellwether, isolated from the flock.

Evie.” She glanced at Sebastian. Whatever she saw in his face caused her to walk around the bed to him. “Yes,” she said with a concerned frown. “Dearest, this is going to help you—” “No.” It would kill him. It was difficult enough already to fight the fever and the pain. If he was further weakened by a long bloodletting he wouldn’t be able to hold on any longer. Frantically Sebastian tugged at his tautly stretched arm, but the binding held fast and the chair didn’t even wobble. Bloody hell. He stared up at his wife wretchedly, battling a wave of light-headedness. “No,” he rasped. “Don’t…let him…” “Darling,” Evie whispered, bending over to kiss his shaking mouth. Her eyes were suddenly shiny with unshed tears. “This may be your best chance—your only chance—” “I’ll die. Evie…” Rising fear caused blackness to streak across his vision, but he forced his eyes to stay open. Her face became a blur. “I’ll die,” he whispered again. “Lady St. Vincent,” came Dr. Hammond’s steady, kind voice, “your husband’s anxiety is quite understandable. However, his judgment is impaired by illness. At this time, you are the one who is best able to make decisions for his benefit. I would not recommend this procedure if I did not believe in its efficacy. You must allow me to proceed. I doubt Lord St. Vincent will even remember this conversation.” Sebastian closed his eyes and let out a groan of despair. If only Hammond were some obvious lunatic with a maniacal laugh…someone Evie would instinctively mistrust. But Hammond was a respectable man, with all the conviction of someone who believed he was doing the right thing. The executioner, it seemed, could come in many guises. Evie was his only hope, his only champion. Sebastian would never have believed it would come to this…his life depending on the decision of an unworldly young woman who would probably allow herself to be persuaded by the Hammond’s authority. There was no one else for Sebastian to appeal to. He felt her gentle fingers at the side of his fevered face, and he stared up at her pleadingly, unable to form a word. Oh God, Evie, don’t let him— “All right,” Evie said softly, staring at him. Sebastian’s heart stopped as he thought she was speaking to the doctor…giving permission to bleed him. But she moved to the chair and deftly untied Sebastian’s wrist, and began to massage the reddened skin with her fingertips. She stammered a little as she spoke. “Dr. H-Hammond…Lord St. Vincent does not w-want the procedure. I must defer to his wishes.” To Sebastian’s eternal humiliation, his breath caught in a shallow sob of relief. “My lady,” Hammond countered with grave anxiety, “I beg you to reconsider. Your deference to the wishes of a man who is out of his head with fever may prove to be the death of him. Let me help him. You must trust my judgment, as I have infinitely more experience in such matters.” Evie sat carefully on the side of the bed and rested Sebastian’s hand in her lap. “I do respect your j-j—” She stopped and shook her head impatiently at the sound of her own stammer. “My husband has the right to make the decision for himself.” Sebastian curled his fingers into the folds of her skirts. The stammer was a clear sign of her inner anxiety, but she would not yield. She would stand by him. He sighed unsteadily and relaxed, feeling as if his tarnished soul had been delivered into her keeping.

The world can be validly construed as a forum for action, as well as a place of things. We describe the world as a place of things, using the formal methods of science. The techniques of narrative, however – myth, literature, and drama – portray the world as a forum for action. The two forms of representation have been unnecessarily set at odds, because we have not yet formed a clear picture of their respective domains. The domain of the former is the 'objective world' – what is, from the perspective of intersubjective perception. The domain of the latter is 'the world of value' – what is and what should be, from the perspective of emotion and action. The world as forum for action is 'composed,' essentially, of three constituent elements, which tend to manifest themselves in typical patterns of metaphoric representation. First is unexplored territory – the Great Mother, nature, creative and destructive, source and final resting place of all determinate things. Second is explored territory – the Great Father, culture, protective and tyrannical, cumulative ancestral wisdom. Third is the process that mediates between unexplored and explored territory – the Divine Son, the archetypal individual, creative exploratory 'Word' and vengeful adversary. We are adapted to this 'world of divine characters,' much as the 'objective world.' The fact of this adaptation implies that the environment is in 'reality' a forum for action, as well as a place of things. Unprotected exposure to unexplored territory produces fear. The individual is protected from such fear as a consequence of 'ritual imitation of the Great Father' – as a consequence of the adoption of group identity, which restricts the meaning of things, and confers predictability on social interactions. When identification with the group is made absolute, however – when everything has to be controlled, when the unknown is no longer allowed to exist – the creative exploratory process that updates the group can no longer manifest itself. This 'restriction of adaptive capacity' dramatically increases the probability of social aggression and chaos. Rejection of the unknown is tantamount to 'identification with the devil,' the mythological counterpart and eternal adversary of the world-creating exploratory hero. Such rejection and identification is a consequence of Luciferian pride, which states: all that I know is all that is necessary to know. This pride is totalitarian assumption of omniscience – is adoption of 'God’s place' by 'reason' – is something that inevitably generates a state of personal and social being indistinguishable from hell. This hell develops because creative exploration – impossible, without (humble) acknowledgment of the unknown – constitutes the process that constructs and maintains the protective adaptive structure that gives life much of its acceptable meaning. 'Identification with the devil' amplifies the dangers inherent in group identification, which tends of its own accord towards pathological stultification. Loyalty to personal interest – subjective meaning – can serve as an antidote to the overwhelming temptation constantly posed by the possibility of denying anomaly. Personal interest – subjective meaning – reveals itself at the juncture of explored and unexplored territory, and is indicative of participation in the process that ensures continued healthy individual and societal adaptation. Loyalty to personal interest is equivalent to identification with the archetypal hero – the 'savior' – who upholds his association with the creative 'Word' in the face of death, and in spite of group pressure to conform. Identification with the hero serves to decrease the unbearable motivational valence of the unknown; furthermore, provides the individual with a standpoint that simultaneously transcends and maintains the group.

Speaking of shooting, my lady,” Mr. Pinter said as he came around the table, “I looked over your pistol as you requested. Everything seems to be in order.” Removing it from his coat pocket, he handed it to her, a hint of humor in his gaze. As several pair of male eyes fixed on her, she colored. To hide her embarrassment, she made a great show of examining her gun. He’d cleaned it thoroughly, which she grudgingly admitted was rather nice of him. “What a cunning little weapon,” the viscount said and reached for it. “May I?” She handed him the pistol. “How tiny it is,” he exclaimed. “It’s a lady’s pocket pistol,” she told him as he examined it. Oliver frowned at her. “When did you acquire a pocket pistol, Celia?” “A little while ago,” she said blithely. Gabe grinned. “You may not know this, Basto, but my sister is something of a sharpshooter. I daresay she has a bigger collection of guns than Oliver.” “Not bigger,” she said. “Finer perhaps, but I’m choosy about my firearms.” “She has beaten us all at some time or another at target shooting,” the duke said dryly. “The lady could probably hit a fly at fifty paces.” “Don’t be silly,” she said with a grin. “A beetle perhaps, but not a fly.” The minute the words were out of her mouth, she could have kicked herself. Females did not boast of their shooting-not if they wanted to snag husbands. “You should come shooting with us,” Oliver said. “Why not?” The last thing she needed was to beat her suitors at shooting. The viscount in particular would take it very ill. She suspected that Portuguese men preferred their women to be wilting flowers. “No thank you,” she said. “Target shooting is one thing, but I don’t like hunting birds.” “Suit yourself,” Gabe said, clearly happy to make it a gentlemen-only outing, though he knew perfectly well that hunting birds didn’t bother her. “Come now, Lady Celia,” Lord Devonmont said. “You were eating partridges at supper last night. How can you quibble about shooting birds?” “If she doesn’t want to go, let her stay,” Gabe put in. “It’s not shooting birds she has an objection to,” Mr. Pinter said in a taunting voice. “Her ladyship just can’t hit a moving target.” She bit back a hot retort. Don’t scare off the suitors. “That’s ridiculous, Pinter,” Gabe said. “I’ve seen Celia-ow! What the devil, Oliver? You stepped on my foot!” “Sorry, old chap, you were in the way,” Oliver said as he went to the table. “I think Pinter’s right, though. Celia can’t hit a moving target.” “Oh, for heaven’s sake,” she protested, “I most certainly can hit a moving target! Just because I choose not to for the sake of the poor, helpless birds-“ “Convenient, isn’t it, her sudden dislike of shooting ‘poor, helpless birds’?” Mr. Pinter said with a smug glance at Lord Devonmont. “Convenient, indeed,” Lord Devonmont agreed. “But not surprising. Women don’t have the same ability to follow a bird in flight that a man-“ “That’s nonsense, and you know it!” Celia jumped to her feet. “I can shoot a pigeon or a grouse on the wing as well as any man here.” “Sounds like a challenge to me,” Oliver said. “What do you think, Pinter?” “A definite challenge, sir.” Mr. Pinter was staring at her with what looked like satisfaction. Blast it all, had that been his purpose-to goad her into it? Oh, what did it matter? She couldn’t let a claim like this or Lord Devonmont’s stand. “Fine. I’ll join you gentlemen for the shooting.” “Then I propose that whoever bags the most birds gets to kiss the lady,” Lord Devonmont said with a gleam in his eye. “That’s not much of a prize for me,” Gabe grumbled. She planted her hands on her hips. “And what if I bag the most birds?” “Then you get to shoot whomever you wish,” Mr. Pinter drawled. As the others laughed, Celia glared at him. He was certainly enjoying himself, the wretch. “I’d be careful if I were you, Mr. Pinter. That person would most likely be you.

III. But we must close with a third remark. Christ really underwent yet a third trial. He was not only tried before the ecclesiastical and civil tribunals, but, he was really tried before the great democratical tribunal, that is, the assembly of the people in the street. You will say, "How?" Well, the trial was somewhat singular, but yet it was really a trial. Barabbas—a thief, a felon, a murderer, a traitor, had been captured; he was probably one of a band of murderers who were accustomed to come up to Jerusalem at the time of the feast, carrying daggers under their cloaks to stab persons in the crowd, and rob them, and then he would be gone again; besides that, he had tried to stir up sedition, setting himself up possibly as a leader of banditti. Christ was put into competition with this villain; the two were presented before the popular eye, and to the shame of manhood, to the disgrace of Adam's race, let it be remembered that the perfect, loving, tender, sympathizing, disinterested Savior was met with the word, "Crucify him!" and Barabbas, the thief, was preferred. "Well," says one, "that was atrocious." The same thing is put before you this morning—the very same thing; and every unregenerate man will make the same choice that the Jews did, and only men renewed by grace will act upon the contrary principle. I say, friend, this day I put before you Christ Jesus, or your sins. The reason why many come not to Christ is because they cannot give up their lusts, their pleasures, their profits. Sin is Barabbas; sin is a thief; it will rob your soul of its life; it will rob God of his glory. Sin is a murderer; it stabbed our father Adam; it slew our purity. Sin is a traitor; it rebels against the king of heaven and earth. If you prefer sin to Christ, Christ has stood at your tribunal, and you have given in your verdict that sin is better than Christ. Where is that man? He comes here every Sunday; and yet he is a drunkard? Where is he? You prefer that reeling demon Bacchus to Christ. Where is that man? He comes here. Yes; and where are his midnight haunts? The harlot and the prostitute can tell! You have preferred your own foul, filthy lust to Christ. I know some here that have their consciences open pricked, and yet there is no change in them. You prefer Sunday trading to Christ; you prefer cheating to Christ; you prefer the theater to Christ; you prefer the harlot to Christ; you prefer the devil himself to Christ, for he it is that is the father and author of these things. "No," says one, "I don't, I don't." Then I do again put this question, and I put it very pointedly to you—"If you do not prefer your sins to Christ, how is it that you are not a Christian?" I believe this is the main stumbling-stone, that "Men love darkness rather than light, because their deeds are evil." We come not to Christ because of the viciousness of our nature, and depravity of our heart; and this is the depravity of your heart, that you prefer darkness to light, put bitter for sweet, and choose evil as your good. Well, I think I hear one saying, "Oh! I would be on Jesus Christ's side, but I did not look at it in that light; I thought the question was. "Would he be on my side? I am such a poor guilty sinner that I would fain stand anywhere, if Jesu's blood would wash me." Sinner! sinner! if thou talkest like that, then I will meet thee right joyously. Never was a man one with Christ till Christ was one with him. If you feel that you can now stand with Christ, and say, "Yes, despised and rejected, he is nevertheless my God, my Savior, my king. Will he accept me? Why, soul, he has accepted you; he has renewed you, or else you would not talk so. You speak like a saved man. You may not have the comfort of salvation, but surely there is a work of grace in your heart, God's divine election has fallen upon you, and Christ's precious redemption has been made for you, or else you would not talk so. You cannot be willing to come to Christ, and y