The Commander's Wife Quotes

Liar! Liar!" shrieked suddenly from the now open trap door. Miracle Max whirled. "Back, Witch--" he commanded. "I'm not a witch, I'm your wife--" she was advancing on him now, an ancient tiny fury--"and after what you've just done I don't think I want to be that any more--

Clap her in chains," says Randalin. Never have I so wished there was a way for me to show I was telling the truth. But there isn't. No oath of mine carries any weight. I feel a guard's hand close on my arm. Then Cardan's voice comes. "Do not touch her." A terrible silence follows. I wait for him to pronounce judgement on me. Whatever he commands will be done. His power is absolute. I don't even have the strength to fight back. "Whatever can you mean?" Randalin says. "She's-" "She is my wife," Cardan says, his voice carrying over the crowd. "The rightful High Queen of Elfhame. And most definitely not in exile.

Cauthon lives," Arganda said. "And that's bloody amazing, considering that someone blew up his command post, set fire to his tenet, killed a bunch of his damane, and chased off his wife. Cauthon crawled out of it somehow." "Ha!" Abell Cauthon said. "That's my boy.

Do not touch her A terrible silence follows. I wait for him to pronounce judgment on me. Whatever he commands will be done. His power is absolute. I don't even have the strength to fight back. Whatever can you mean? Randalin says. She's ----- She is my wife, Cardan says

You see, the religious people — most of them — really think this planet is an experiment. That's what their beliefs come down to. Some god or other is always fixing and poking, messing around with tradesmen's wives, giving tablets on mountains, commanding you to mutilate your children, telling people what words they can say and what words they can't say, making people feel guilty about enjoying themselves, and like that. Why can't the gods leave well enough alone? All this intervention speaks of incompetence. If God didn't want Lot's wife to look back, why didn't he make her obedient, so she'd do what her husband told her? Or if he hadn't made Lot such a shithead, maybe she would've listened to him more. If God is omnipotent and omniscient, why didn't he start the universe out in the first place so it would come out the way he wants? Why's he constantly repairing and complaining? No, there's one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He's not good at design, he's not good at execution. He'd be out of business if there was any competition.

Every person with ADHD already knows that destination addiction is part of their disorder. However, if it doesn’t have a positive outlet, it can destroy your life. It is not another person that will make your life better; it is the qualities in them that you admire. Incorporate those attributes into your own life and you won’t miss a thing.

Wife of my soul,” he said, and this time his voice didn’t shake but held all the command of the Savatar ataman who had led an army against the Empire and won. “Look at me.

I’m going to make the wildly unfounded assumption that Satara’s dead by your hand and not Tory’s. Now, stay with me on this, Cajun. My father slit my throat and murdered my wife because he thought I’d betrayed him by getting married. Before that, he loved me more than his life and I was his last surviving child. His second in command. Now what do you think he’s going to do to you once he sees her body? I can assure you, it won’t be a fun-filled trip to Chuck E. Cheese. (Urian)

But I envy the Commander's Wife her knitting. It's good to have small goals that can be easily attained.

Some Christian lawyers—some eminent and stupid judges—have said and still say, that the Ten Commandments are the foundation of all law. Nothing could be more absurd. Long before these commandments were given there were codes of laws in India and Egypt—laws against murder, perjury, larceny, adultery and fraud. Such laws are as old as human society; as old as the love of life; as old as industry; as the idea of prosperity; as old as human love. All of the Ten Commandments that are good were old; all that were new are foolish. If Jehovah had been civilized he would have left out the commandment about keeping the Sabbath, and in its place would have said: 'Thou shalt not enslave thy fellow-men.' He would have omitted the one about swearing, and said: 'The man shall have but one wife, and the woman but one husband.' He would have left out the one about graven images, and in its stead would have said: 'Thou shalt not wage wars of extermination, and thou shalt not unsheathe the sword except in self-defence.' If Jehovah had been civilized, how much grander the Ten Commandments would have been. All that we call progress—the enfranchisement of man, of labor, the substitution of imprisonment for death, of fine for imprisonment, the destruction of polygamy, the establishing of free speech, of the rights of conscience; in short, all that has tended to the development and civilization of man; all the results of investigation, observation, experience and free thought; all that man has accomplished for the benefit of man since the close of the Dark Ages—has been done in spite of the Old Testament.

If Innocent is happy, it is because he is innocent. If he can defy the conventions, it is just because he can keep the commandments. It is just because he does not want to kill but to excite to life that a pistol is still as exciting to him as it is to a schoolboy. It is just because he does not want to steal, because he does not covet his neighbour's goods, that he has captured the trick (oh, how we all long for it!), the trick of coveting his own goods. It is just because he does not want to commit adultery that he achieves the romance of sex; it is just because he loves one wife that he has a hundred honeymoons.

I think she is marvelous. She is untouched by politics, unmarred and untainted. She is absolutely, brilliantly humble. Honest, hardworking. And it would be my honor that she accept to be my wife. Now if you’ll excuse me, I have a country to govern and a woman to woo.

But there was always a shortfall, wasn't there? Between the match that the Holy One, blessed be He, envisioned and the reality of the situation under the chuppah. Between commandment and observance, heaven and earth, husband and wife, Zion and Jew. They called that shortfall 'the world.' Only when Messiah came would the breach be closed, all separations, distinctions, and distances collapsed. Until then, thanks be unto His Name, sparks, bright sparks, might leap across the gap, as between electric poles. And we must be grateful for their momentary light.

In the book of Alma is a story that has fascinated e since I first read it. it is about a very colorful character named Moroni--not to be confused with the last survivor of the Nephites, who was also named Moroni. This man was a brilliant military commander, and he rose to be supreme commander of all the Nephite forces at the age of twenty-five. For the next fourteen years he was off to the wars continuously except for two very short periods of peace during which he worked feverishly at reinforcing the Nephite defenses. When peace finally came, he was thirty-nine years old, and the story goes that at the age of forty-three he died. Sometime before this he had given the chief command of the armies of the Nephites to his son Moronihah. Now, if he had a son, he had a wife. I've often wondered where she was and how she fared during those fourteen years of almost continuous warfare, and how she felt to have him die so soon after coming home. I am sure there are many, many stories of patience and sacrifice that have never been told. We each do our part, and we each have our story.

If the bible be true, God commanded his chosen people to destroy men simply for the crime of defending their native land. They were not allowed to spare trembling and white-haired age, nor dimpled babes clasped in the mothers' arms. They were ordered to kill women, and to pierce, with the sword of war, the unborn child. 'Our heavenly Father' commanded the Hebrews to kill the men and women, the fathers, sons and brothers, but to preserve the girls alive. Why were not the maidens also killed? Why were they spared? Read the thirty-first chapter of Numbers, and you will find that the maidens were given to the soldiers and the priests. Is there, in all the history of war, a more infamous thing than this? Is it possible that God permitted the violets of modesty, that grow and shed their perfume in the maiden's heart, to be trampled beneath the brutal feet of lust? If this was the order of God, what, under the same circumstances, would have been the command of a devil? When, in this age of the world, a woman, a wife, a mother, reads this record, she should, with scorn and loathing, throw the book away. A general, who now should make such an order, giving over to massacre and rapine a conquered people, would be held in execration by the whole civilized world. Yet, if the bible be true, the supreme and infinite God was once a savage.

The father of sin was theft; every one of the Ten Commandments boiled down to “Thou shalt not steal.” Murder was the theft of a life, adultery the theft of a wife, covetousness the secret, slinking theft that took place in the cave of the heart. Blasphemy was the theft of God’s name, swiped from the House of the Lord and sent out to walk the streets like a strutting whore.

I know, 0 Caesar, that thou art awaiting my arrival with impatience, that thy true heart of a friend is yearning day and night for me. I know that thou art ready to cover me with gifts, make me prefect of the pretorian guards, and command Tigellinus to be that which the gods made him, a mule-driver in those lands which thou didst inherit after poisoning Domitius. Pardon me, however, for I swear to thee by Hades, and by the shades of thy mother, thy wife, thy brother, and Seneca, that I cannot go to thee. Life is a great treasure. I have taken the most precious jewels from that treasure, but in life there are many things which I cannot endure any longer. Do not suppose, I pray, that I am offended because thou didst kill thy mother, thy wife, and thy brother; that thou didst burn Eome and send to Erebus all the honest men in thy dominions. No, grandson of Chronos. Death is the inheritance of man; from thee other deeds could not have been expected. But to destroy one's ear for whole years with thy poetry, to see thy belly of a Domitius on slim legs whirled about in a Pyrrhic dance; to hear thy music, thy declamation, thy doggerel verses, wretched poet of the suburbs, — is a thing surpassing my power, and it has roused in me the wish to die. Eome stuffs its ears when it hears thee; the world reviles thee. I can blush for thee no longer, and I have no wish to do so. The howls of Cerberus, though resembling thy music, will be less offensive to me, for I have never been the friend of Cerberus, and I need not be ashamed of his howling. Farewell, but make no music; commit murder, but write no verses; poison people, but dance not; be an incendiary, but play not on a cithara. This is the wish and the last friendly counsel sent thee by the — Arbiter Elegantiae.

Leo, do take Win to her room. You're both exhausted. We'll have time for talking tomorrow."(Amelia) "Ah, that lovely tone of command," Leo reminisced. "I'd hoped that by now you would have rid her of the habit of barking out orders like a drill sergeant, Rohan." "I enjoy all her habits," Rohan replied, smiling at his wife.

If... I focus only on what God commands for us as wives to do, it detracts nothing from God's commands for our men. His Word for them still stands.

Remember the Tenth Commandment: "Thou shalt not covert thy neighbors house, thou shalt not covert thy neighbors wife, nor his manservant, nor his maidservant, nor his ox,nor his ass, nor any thing that [is] thy neighbor's." Clearly, the biggest loser (aside from slaves, perhaps) in the agricultural revolution was the human female, who went from occupying a central respected role in foraging societies to becoming another possession for a man to earn and defend, along with his house, slaves, and livestock.

Even in the Bible, the admonition in the Ten Commandments not to 'covet thy neighbor's wife' clearly referred not to lust in one's heart (adultery had already been covered in commandment number seven), but to the prospect of taking her as a debt-peon—in other words, as a servant to sweep one's yard and hang out the laundry.

Ah!” he exclaimed, “how right you were to tell me to marry respectably; to have a solid position; to live in decorous fear of the world and one’s wife; and to command the envy of the poor, the good opinion of the rich. You have practised what you preach.

The millions of vacationers who came here every year before Katrina were mostly unaware of this poverty. French Quarter tourists were rarely exposed to the reality beneath the Disneyland Gomorrah that is projected as 'N'Awlins,' a phrasing I have never heard a local use and a place, as far as I can tell, that I have never encountered despite my years in the city. The seemingly average, white, middle-class Americans whooped it up on Bourbon Street without any thought of the third-world lives of so many of the city's citizens that existed under their noses. The husband and wife, clad in khaki shorts, feather boa, and Mardi Gras beads well out of season, beheld a child tap-dancing on the street for money and clapped along to his beat without considering the obvious fact that this was an early school-day afternoon and that the child should be learning to read, not dancing for money. Somehow they did not see their own child beneath the dancer's black visage. Nor, perhaps, did they see the crumbling buildings where the city's poor live as they traveled by cab from the French Quarter to Commander's Palace. They were on vacation and this was not their problem.

Your heart is in here. I get to carry you around with me all day, every day. You might not get to carry my heart, but it’s completely yours. Always. I’ll marry you and be your wife, but a piece of paper doesn’t make any difference to the fact I’m already yours.

So, what comes next for leadership? Absolute Honesty, fairness and justice – we are dealing with people. Those of us who have had the good fortune of commanding hundreds and thousands of men know this. No man likes to be punished, and yet a man will accept punishment stoically if he knows that the punishment meted out to him will be identical to the punishment meted out to another person who has some Godfather somewhere. This is very, very important. No man likes to be superceded, and yet men will accept supercession if they know that they are being superceded, under the rules, by somebody who is better then they are but not just somebody who happens to be related to the Commandant of the staff college or to a Cabinet Minister or by the Field Marshal’s wife’s current boyfriend. This is extremely important, Ladies and Gentlemen.

German puppets burnt the Jews Jewish puppets did not choose Puppet vultures eat the dead Puppet corpses they are fed Puppet winds and puppet waves Puppet sailors in their graves Puppet flower Puppet stem Puppet Time dismantles them Puppet me and puppet you Puppet German Puppet Jew Puppet presidents command puppet troops to burn the land Puppet fire puppet flames feed on all the puppet names Puppet lovers in their bliss turn away from all of this Puppet reader shakes his head takes his puppet wife to bed Puppet night comes down to say the epilogue to puppet day

THE POWER OF TWO If two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. —MATTHEW 18:19 Imagine for a moment the unlimited power of a husband and wife who walk constantly in agreement—the power of a mother and father united in the raising of children who understand the power of relationships, are saturated in wisdom, and are full of faith! How different would our world be today if there were more couples like this? How different would the church be? How different would our communities be? How different would our nations be? Father, Your Word says one person can put a thousand to flight and two can chase off ten thousand. Strengthen the hedge of protection around my marriage and family and whisper peace into my relationships, ministry, workplace, and business. No evil shall come near to my dwelling place or my marriage. Cause my relationships to work in perfect harmony with You today. Break any unhealthy patterns in our relationship, guard our thoughts and words, and fill us with new levels of passion and zeal for your calling upon us as a couple. Remove every hindrance from the divinely ordained intimacy and unity You intend for our relationship. In Jesus’s name, amen.

The Second Table of the Ten Commandments reads in Hebrew something like this: 'Don't kill; don't be vile; don't steal; don't tell lies about others; don't envy any man his wife or house or animals, or anything he has.' This sounds shockingly wrong in English. For the English genius, religion is solemn and stately; Canterbury Cathedral, not a shul. The grand slow march of "Thou Shalt Nots" is exactly right. Religion for the Jews is intimate and colloquial, or it is nothing.

Everybody talks about freedom, citizens," the big man said gently, seeming to draw upon that very sure source of personal knowledge again, "but they dont really want it. Half of them wants it but the other half dont. What they really want is to maintain an illusion of freedom in front of their wives and business associates. Its a satisfactory compromise, and as long they can have that they can get along without the other which is more expensive. The only trouble is, every man who declares himself free to his friends has to make a slave out of his wife and employees to keep up the illusion and prove it; the wife to be free in front of her bridgeclub has to command her Help, Husband and Heirs. It resolves itself into a battle; whoever wins, the other one loses. For every general in this world there have to be 6,000 privates.

I, for example, quiet plainly and simply insist upon annihilation for myself. “No,” they say, “you must go on living, for without you there would be nothing. If everything on earth were reasonable, nothing would ever happen. Without you there would be no events, and it is necessary that there should be events.” Well, and so on I drudge with unwilling heart so that there be events, and bring about unreason by command. People think toute cette comedie is something serious, all there unquestionable intelligence notwithstanding. There lies there tragedy. Well, and they suffer, of course, but … al the same they live, they live in reality, not in fantasy; for suffering is also life. Without suffering what pleasure would there be in it? Everything would turn into one single, endless church service: much holy soaring, but rather boring. Well, and I? I suffer, but even so I do not live. I am the “x” in an indeterminate equation. I am one of life’s ghosts, who has lost all the ends and the beginnings, and even at last forgotten what to call myself. You are laughing . . . No, you are not laughing, you are angry again. You are eternally angry, you would like there to be nothing but intelligence, but I will tell you again that I would renounce all this empyrean existence, all these honours and ranks just in order to be able to take fleshy form in the person of a seven-pood merchant’s wife and set up candles to God in church. ‘So, you don’t believe in God either?’ Ivan said, smiling with hatred. ‘Well, how can I explain it to you, if you are serious, that is . . . ‘ ‘Does God exist or not?’ Ivan barked, again with ferocious insistence. ‘Ah, so you are serious? My dear little dove, I swear to God I do not know, pour vous dire le grand mot.

No. Listen. Take the wax from thy hairy ears. Listen well. I command.

She leaned down until they were eye to eye. “His wife loved him. That’s no bullshit. I love you.” “That’s no bullshit.” “If I found out you were screwing around on me, could I off you?” He inclined his head. “I believe I’ve already been informed you’d be doing the rhumba—after appropriate lessons—on my cold, dead body.” “Yeah. Yeah.” It cheered her up. “Just not sure pink Jolene has the stones for that.” “Jimmy Jay was in violation of the . . . which commandment is it that deals with adultery?” “How the hell would I know, especially since I wouldn’t wait for you to face your eternal punishment, should you be in said violation, before I rhumba’d my ass off.” “Such is true love.” “Bet your excellent ass. I got the vibe he might’ve been screwing around, but maybe I’m just a cynical so-and-so.” Pleased with her, Roarke tapped a finger over the dent in her chin. “You are, but you’re my cynical so-and-so.

Shall I?” I said briefly; and I looked at his features, beautiful in their harmony, but strangely formidable in their still severity; at his brow, commanding, but not open; at his eyes, bright and deep and searching, but never soft; at his tall imposing figure; and fancied myself in idea his wife. Oh! it would never do! As his curate, his comrade, all would be right: I would cross oceans with him in that capacity; toil under Eastern suns, in Asian deserts with him in that office; admire and emulate his courage and devotion and vigour: accommodate quietly to his masterhood; smile undisturbed at his ineradicable ambition. . . . I should suffer often, no doubt, attached to him only in this capacity: my body would be under a rather stringent yoke, but my heart and mind would be free. I should still have my unblighted self to turn to: my natural unenslaved feelings with which to communicate in moments of loneliness. There would be recesses in my mind which would be only mine, to which he never came; and sentiments growing there, fresh and sheltered, which his austerity could never blight, nor his measured warrior-march trample down: but as his wife—at his side always, and always restrained, and always checked—forced to keep the fire of my nature continually low, to compel it to burn inwardly and never utter a cry, though the imprisoned flame consumed vital after vital—this would be unendurable.

America, I know you see a king here, but to be clear; this isn't a command, this is a request, a plea. I beg you; make me the happiest man alive. Please do me the honor of becoming my wife. -Maxon Yes -America

Like a thief, the image of her taut, well-formed body crept into his mind next. His hair swept backwards, shot up like long needles in the rush of the air and his thoughts grew bolder. He marveled how beautifully her body arched as she stood and gave commands. Vishwakarma, the god of all craftsmen, in an exalting moment had threaded a wire through it to give it that elegant curve. From that instant, the memories of a wife, of dear daughters waiting back in the village seemed hazy as in a dream. Inhibitions became soft barriers. He remembered the gestures of Chanda Bai’s two hands as she talked; her palms like delicate seashells; her elegant fingers. Flashes of her jewel studded ears, another pair of shells; and her long hair lovingly braided by her servants with thick strands of white and yellow jasmine flowers interlaced in them. He wanted to caress those flowers with his finger.

The first commandment of dog behavior: Thou shalt not hump. Thou shalt especially not hump in public. Thou shalt not hump thy neighbor’s wife, thy neighbor’s leg, or thy neighbor’s Jack Russell Terrier. - Belle, Dog Only Knows

A wife must do whatever her husband orders her to do.” The command didn’t sit well with her. “This wife doesn’t.” “Damn it, Gillian, don’t turn stubborn on me.” “A husband doesn’t curse in his wife’s presence.” “This husband does,” he snapped.

Poirot looked at me meditatively. “You have an extraordinary effect on me, Hastings. You have so strongly the flair in the wrong direction that I am almost tempted to go by it! You are that wholly admirable type of man, honest, credulous, honourable, who is invariably taken in by any scoundrel. You are the type of man who invests in doubtful oil fields, and non-existent gold mines. From hundreds like you, the swindler makes his daily bread. Ah, well—I shall study this Commander Challenger. You have awakened my doubts.” “My dear Poirot,” I cried, angrily. “You are perfectly absurd. A man who has knocked about the world like I have—” “Never learns,” said Poirot, sadly. “It is amazing—but there it is.” “Do you suppose I’d have made a success of my ranch out in the Argentine if I were the kind of credulous fool you make out?” “Do not enrage yourself, mon ami. You have made a great success of it—you and your wife.” “Bella,” I said, “always goes by my judgement.” “She is as wise as she is charming,” said Poirot. “Let us not quarrel my friend. See, there ahead of us, it says Mott’s Garage. That, I think, is the garage mentioned by Mademoiselle Buckley. A few inquiries will soon give us the truth of that little matter.

From the essay on Love, in which he describes as a wilderness experience his daily visits with his wife to a hospital 3,000 miles from home in a strange city, where someone he loves is in danger of dying. “When the worst finally happens, or almost happens, a kind of peace comes. I had passed beyond grief, beyond terror, all but beyond hope, and it was thee, in that wilderness, that for the first time in my life I caught sight of something of what it must be like to love God truly. It was only a glimpse, but it was like stumbling on fresh water in the desert, like remembering something so huge and extraordinary that my memory had been unable to contain it. Though God was nowhere to be clearly seen, nowhere to be clearly heard, I had to be near him—even in the elevator riding up to her floor, even walking down the corridor to the one door among all those doors that had her name taped on it. I loved him because there was nothing else left. I loved him because he seemed to have made himself as helpless in his might as I was in my helplessness. I loved him not so much in spite of there being nothing in it for me but almost because there was nothing in it for me. For the first time in my life, there in that wilderness, I caught a glimpse of what it must be like to love God truly, for his own sake, to love him no matter what. If I loved him with less than all my heart, soul, and will, I loved him with at least as much of them as I had left for loving anything… I did not love God, God knows, because I was some sort of saint or hero. I did not love him because I suddenly saw the light (there was almost no light at all) or because I hoped by loving him to persuade him to heal the young woman I loved. I loved him because I couldn’t help myself. I loved him because the one who commands us to love is the one who also empowers us to love, as there in the wilderness of that dark and terrible time I was, through no doing of my own, empowered to love him at least a little, at least enough to survive. And in the midst of it, these small things happened that were as big as heaven and earth because through them a hope beyond hopelessness happened. “O Israel, hope in the Lord from this time forth and for evermore.”… The final secret, I think, is this: that the words “You shall love the Lord your God” become in the end less a command than a promise.

There are only two whom we are commanded to love with all our hearts-the Lord our God, and our wives! "What does it mean to love someone with all our hearts? It means with all our emotional feelings and our devotion. Surely when you love your wife with all your heart, you cannot demean her, criticize her, find fault with her, nor abuse her by words, sullen behavior, or actions. "What does it mean to 'cleave unto her'? It means to stay close to her, to be loyal to her, to strengthen her, to communicate with her, and to express your love for her

Hamish Alexander-Harrington knew his wife as only two humans who had both been adopted by a pair of mated treecats ever could. He'd seen her deal with joy and with sorrow, with happiness and with fury, with fear, and even with despair. Yet in all the years since their very first meeting at Yeltsin's Star, he suddenly realized, he had never actually met the woman the newsies called "the Salamander." It wasn't his fault, a corner of his brain told him, because he'd never been in the right place to meet her. Never at the right time. He'd never had the chance to stand by her side as she took a wounded heavy cruiser on an unflinching deathride into the broadside of the battlecruiser waiting to kill it, sailing to her own death, and her crew's, to protect a planet full of strangers while the rich beauty of Hammerwell's "Salute to Spring" spilled from her ship's com system. He hadn't stood beside her on the dew-soaked grass of the Landing City duelling grounds, with a pistol in her hand and vengeance in her heart as she faced the man who'd bought the murder of her first great love. Just as he hadn't stood on the floor of Steadholders' Hall when she faced a man with thirty times her fencing experience across the razor-edged steel of their swords, with the ghosts of Reverend Julius Hanks, the butchered children of Mueller Steading, and her own murdered steaders at her back. But now, as he looked into the unyielding flint of his wife's beloved, almond eyes, he knew he'd met the Salamander at last. And he recognized her as only another warrior could. Yet he also knew in that moment that for all his own imposing record of victory in battle, he was not and never had been her equal. As a tactician and a strategist, yes. Even as a fleet commander. But not as the very embodiment of devastation. Not as the Salamander. Because for all the compassion and gentleness which were so much a part of her, there was something else inside Honor Alexander-Harrington, as well. Something he himself had never had. She'd told him, once, that her own temper frightened her. That she sometimes thought she could have been a monster under the wrong set of circumstances. And now, as he realized he'd finally met the monster, his heart twisted with sympathy and love, for at last he understood what she'd been trying to tell him. Understood why she'd bound it with the chains of duty, and love, of compassion and honor, of pity, because, in a way, she'd been right. Under the wrong circumstances, she could have been the most terrifying person he had ever met. In fact, at this moment, she was . It was a merciless something, her "monster"—something that went far beyond military talent, or skills, or even courage. Those things, he knew without conceit, he, too, possessed in plenty. But not that deeply personal something at the core of her, as unstoppable as Juggernaut, merciless and colder than space itself, that no sane human being would ever willingly rouse. In that instant her husband knew, with an icy shiver which somehow, perversely, only made him love her even more deeply, that as he gazed into those agate-hard eyes, he looked into the gates of Hell itself. And whatever anyone else might think, he knew now that there was no fire in Hell. There was only the handmaiden of death, and ice, and purpose, and a determination which would not— couldnot—relent or rest. "I'll miss them," she told him again, still with that dreadful softness, "but I won't forget. I'll never forget, and one day— oneday, Hamish—we're going to find the people who did this, you and I. And when we do, the only thing I'll ask of God is that He let them live long enough to know who's killing them.

If enslaved to the desire for wealth, let this go. If enslaved by grievance, turn the cheek. If your significance is in being mother or father or wife or husband or child or in having any of these—indeed, if you cling even to your own life—these too let go. Have instead a new mind set upon the kingdom. Do not be anxious, but rather repent—see beyond your old mind, you see? Only have eyes to see what is true beyond what you think. Trust the Father. Then you will master this world with pleasure rather than be mastered by it. Then you will find the power to command any storm.

He knew he needed to release her, but once he allowed his physical connection to drop away, he was uncertain if he’d ever have a chance to reconnect. Instinctively, he knew Azami was elusive, like water flowing through fingers, or the wind shifting in the trees. He needed a way to seal her to him. “How does one court a woman in Japan? Do I need your brothers’ permission?” She blinked again. Shocked. A hint of uncertainty crept into her eyes. She frowned, and he bent his head to swallow her protest before she could utter it. Her mouth trembled beneath his, and then she opened to him, like a flower, luring him deeper. Her arms slid around his neck, her body pressing tightly against his. He tightened his fingers in her hair. He was burning, through and through, from the inside out, a hot melting of bone and tissue. He hadn’t known he was lonely or even looking for something. He’d been complete. He loved his wife. He was a man with teammates he trusted implicitly. He lived in wild places of beauty he enjoyed. He hadn’t considered there would be a woman who could ever fit with him, who would ever turn his insides soft and his body hard. Feel the same way, Azami. He didn’t lift his mouth, kissing her again and again because one he’d made the mistake, he was addicted and what was the use fighting it? Not when it felt so damn right. Somewhere along the line, his kiss went from sheer aggression and command, to absolute tenderness. The emotion for her rose like a volcano, encompassing him entirely, drawn from some part of him he’d never known even existed. His mouth was gentle, his hands on her, possessive, yet just as gentle. Another claiming, this coming from that deep unknown well. Feel the same way, Azami, he whispered into her mind. An enticement. A need. He waited, something in him going still, waiting for her answer. Tell me how you’re feeling? She hadn’t pulled away. If anything, her arms had tightened around his neck. He shared every single breath she took, feeling the slight movement of her rib cage and breasts against him, the warm air they exchanged. Like I’m burning alive. Drowning. Like I never want this moment to end. He wasn’t a man to say flowery things to a woman, nor did he even think them, but he shared the honest truth with her. Like we belong. Once he let her go, the world would slip back into kilter. He wanted her to stay with him, to give him a chance with her. She didn’t hesitate, and he loved that about her as well. She gave herself in truth in the same way he did. I feel the same, but one of us has to be sane. She initiated the kiss when he pulled back slightly, chasing after him with her soft mouth, fingers digging tightly into the heavy muscle at his neck, sighing when his lips settled once more over hers. He took his time, kissing her thoroughly, again and again, all the while slipping deeper into her spell and hoping she was falling under his. Is this your idea of sanity? He’d make it his reality. He was falling further down the rabbit hole and he’d make her his sanity if she’d fall with him. Her soft laughter slipped inside his heart, winding there until there was no shaking her loose. Not really, but you have to be the strong one. He kissed her again. And again. Why is that? You started this.

Priests create a smoke screen around our anxiety, our despair, our terror and our demons. They paint mind-blowing pictures that make us jittery, unhappy and afraid. Priests are nothing but alarmists, pessimists and doom merchants. Calamity Jane personified. But at this stage, they’ve got us. We’ve been knocking off our neighbour’s wife or robbing post offices and we’re just about ready to turn our faces to the wall and abandon hope. We want someone with the power to grant us amnesty from our immorality, and to us the priests appear as Sir Galahad, Boadicea, Rambo or Joan of Arc. Stout fellows, all of them. “I have the fucking answer,” they cry, “Sign here, you plebs.” And we do! 2.2 billion of us! Why? I’ll tell you why. Because we’ve been sold. We feel plagued by conscience and answerable to God only. And the only way we can get to God is through Her second in command ….. the priest.

And now at the end of the silence, this is what we do. Knowing that any time that we exercise our imagination lovingly on behalf of another, we are actually and literally mediating God to man. So we can sit quietly in the darkness and simply listen as though we heard the good report that we want to hear. We look into the darkness and imagine we are seeing what we want to see. This is then investing this two minutes; we have taken the moments that go to make up two minutes and really are investing it now. So when I take the chair and the lights are lowered let us listen and let us look as though we are hearing and seeing what we want to hear and see. And we are actually fulfilling the command of that wonderful voice that spoke to my wife when it said to her, "You must stop spending your time, your thought, and your money. For everything in life must be an investment." Let these two minutes be your greatest investment.

Oh, Starbuck! it is a mild, mild wind, and a mild looking sky. On such a day - very much such a sweetness as this - I struck my first whale - a boy-harpooneer of eighteen! Forty - forty - forty years ago! - ago! Forty years of continual whaling! forty years of privation, and peril, and storm-time! forty years on the pitiless sea! for forty years has Ahab forsaken the peaceful land, for forty years to make war on the horrors of the deep! Aye and yes, Starbuck, out of those forty years I have not spent three ashore. When I think of this life I have led; the desolation of solitude it has been; the masoned, walled-town of a Captain's exclusiveness, which admits but small entrance to any sympathy from the green country without - oh, weariness! heaviness! Guinea-coast slavery of solitary command! - when I think of all this; only half-suspected, not so keenly known to me before - and how for forty years I have fed upon dry salted fare - fit emblem of the dry nourishment of my soul - when the poorest landsman has had fresh fruit to his daily hand, and broken the world's fresh bread to my mouldy crusts - away, whole oceans away, from that young girl-wife I wedded past fifty, and sailed for Cape Horn the next day, leaving but one dent in my marriage pillow - wife? wife? - rather a widow with her husband alive! Aye, I widowed that poor girl when I married her, Starbuck; and then, the madness, the frenzy, the boiling blood and the smoking brow, with which, for a thousand lowerings old Ahab has furiously, foamingly chased his prey - more a demon than a man! - aye, aye! what a forty years' fool - fool - old fool, has old Ahab been! Why this strife of the chase? why weary, and palsy the arm at the oar, and the iron, and the lance? how the richer or better is Ahab now? Behold. Oh, Starbuck! is it not hard, that with this weary load I bear, one poor leg should have been snatched from under me? Here, brush this old hair aside; it blinds me, that I seem to weep. Locks so grey did never grow but from out some ashes! But do I look very old, so very, very old, Starbuck? I feel deadly faint, bowed, and humped, as though I were Adam, staggering beneath the piled centuries since Paradise. God! God! God! - crack my heart! - stave my brain! - mockery! mockery! bitter, biting mockery of grey hairs, have I lived enough joy to wear ye; and seem and feel thus intolerably old? Close! stand close to me, Starbuck; let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God. By the green land; by the bright hearth-stone! this is the magic glass, man; I see my wife and my child in thine eye. No, no; stay on board, on board! - lower not when I do; when branded Ahab gives chase to Moby Dick. That hazard shall not be thine. No, no! not with the far away home I see in that eye!

The skins of concentration camp prisoners, especially executed for this ghoulish purpose, had merely decorative value. They made, it was found, excellent lamp shades, several of which were expressly fitted up for Frau Ilse Koch, the wife of the commandant of Buchenwald and nicknamed by the inmates the “Bitch of Buchenwald.”*

As ingenious as this explanation is, it seems to me to miss entirely the emotional significance of the text- its beautiful and beautifully economical evocation of certain difficult feelings that most ordinary people, at least, are all too familiar with: searing regret for the past we must abandon, tragic longing for what must be left behind. (...) Still, perhaps that's the pagan, the Hellenist in me talking. (Rabbi Friedman, by contrast, cannot bring himself even to contemplate that what the people of Sodom intend to do to the two male angels, as they crowd around Lot's house at the beginning of the narrative, is to rape them, and interpretation blandly accepted by Rashi, who blithely points out thta if the Sodomites hadn't wanted sexual pleasure from the angels, Lot wouldn't have suggested, as he rather startingly does, that the Sodomites take his two daughter as subsitutes. But then, Rashi was French.) It is this temperamental failure to understand Sodom in its own context, as an ancient metropolis of the Near East, as a site of sophisticated, even decadent delights and hyper-civilized beauties, that results in the commentator's inability to see the true meaning of the two crucial elements of this story: the angel's command to Lot's family not to turn and look back at the city they are fleeing, and the transformation of Lot's wife into a pillar of salt. For if you see Sodom as beautiful -which it will seem to be all the more so, no doubt, for having to be abandoned and lost forever, precisely the way in which, say, relatives who are dead are always somehow more beautiful and good than those who still live- then it seems clear that Lot and his family are commanded not to look back at it not as a punishment, but for a practical reason: because regret for what we have lost, for the pasts we have to abandon, often poisons any attempts to make a new life, which is what Lot and his family now must do, as Noah and his family once had to do, as indeed all those who survive awful annihilations must somehow do. This explanation, in turn, helps explain the form that the punishment of Lot's wife took- if indeed it was a punishment to begin with, which I personally do not believe it was, since to me it seems far more like a natural process, the inevitable outcome of her character. For those who are compelled by their natures always to be looking back at what has been, rather than forward into the future, the great danger is tears, the unstoppable weeping that the Greeks, if not the author of Genesis, knew was not only a pain but a narcotic pleasure, too: a mournful contemplation so flawless, so crystalline, that it can, in the end, immobilize you.

Grace commanded the second pew, her whole family jammed together, the six of them sour yet insistent, like the richest people flying coach, while behind her sat Charles Jr., never Charlie or Chuck, with his two girls, the ever blonde and blonder copies of his wife, who was six months pregnant with what I could only imagine was a blinding ball of blazing white light.

What I saw of military life left me humbled. As long as I’d been alive, I’d never encountered the kind of fortitude and loyalty that I found in those rooms. One day in San Antonio, Texas, I noticed a minor commotion in the hallway of the military hospital I was visiting. Nurses shuffled urgently in and out of the room I was about to enter. “He won’t stay in bed,” I heard someone whisper. Inside, I found a broad-shouldered young man from rural Texas who had multiple injuries and whose body had been severely burned. He was in clear agony, tearing off the bedsheets and trying to slide his feet to the floor. It took us all a minute to understand what he was doing. Despite his pain, he was trying to stand up and salute the wife of his commander in chief.

As if from the back row of a smoky movie theater, she watched as they entered the kitchen and took their places on her mother's polished black and white linoleum. The Wing Commander, his face kind. His wife, sunglasses in the morning. People really do wring their hands when they are anxious. The Chaplain, specks of dried blood on his chin - a quick shave before the breaking of the hearts.

And the son bursting into his father's house, killing him, and at the same time not killing him, this is not even a novel, not a poem, it is a sphinx posing riddles, which it, of course, will not solve itself. If he killed him, he killed him; how can it be that he killed him and yet did not kill him--who can understand that? Then it is announced to us that our tribune is the tribune of truth and sensible ideas, and so from this tribune of 'sensible ideas' an axiom resounds, accompanied by an oath, that to call the murder of a father parricide is simply a prejudice! But if parricide is a prejudice, and if every child ought to ask his father, 'Father, why should I love you?'--what will become of us, what will become of the foundations of society, where will the family end up? Parricide--don't you see, it's just the 'brimstone' of some Moscow merchant's wife? The most precious, the most sacred precepts concerning the purpose and future of the Russian courts are presented perversely and frivolously, only to achieve a certain end, to achieve the acquittal of that which cannot be acquitted. 'Oh, overwhelm him with mercy,' the defense attorney exclaims, and that is just what the criminal wants, and tomorrow everyone will see how overwhelmed he is! And is the defense attorney not being too modest in asking only for the defendant's acquittal? Why does he not ask that a fund be established in the parricide's name, in order to immortalize his deed for posterity and the younger generation? The Gospel and religion are corrected: it's all mysticism, he says, and ours is the only true Christianity, tested by the analysis of reason and sensible ideas. And so a false image of Christ is held up to us! With what measure ye mete, it shall be measured to you,' the defense attorney exclaims, and concludes then and there that Christ commanded us to measure with the same measure as it is measured to us--and that from the tribune of truth and sensible ideas! We glance into the Gospel only on the eve of our speeches, in order to make a brilliant display of our familiarity with what is, after all, a rather original work, which may prove useful and serve for a certain effect, in good measure, all in good measure! Yet Christ tells us precisely not to do so, to beware of doing so, because that is what the wicked world does, whereas we must forgive and turn our cheek, and not measure with the same measure as our offenders measure to us. This is what our God taught us, and not that it is a prejudice to forbid children to kill their own fathers. And let us not, from the rostrum of truth and sensible ideas, correct the Gospel of our God, whom the defense attorney deems worthy of being called merely 'the crucified lover of mankind,' in opposition to the whole of Orthodox Russia, which calls out to him: 'For thou art our God...!

Maximus spoke in a clear, proud voice. "My name is Maximus Decimus Meridas, Commander of the Army of the North, gerneral of the Western Armies, loyal servant to the true Emperor, Marcus Aurelius." The Colosseum was completely silent. Then he turned to Commodus and spoke more quietly. " I am father to a murdered son, husband to a murdered wife, and I will punish their killer, in this life or the next." (S. 48)

irrefutable truth. It’s basically what God tells Adam and Eve, immediately before he kicks them out of Paradise. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return. (Genesis 3:16-19. KJV)

This shyness is a gift of nature to the fair sex, and it enhances their beauty and prestige, even if they are of a less important family or even if they are less attractive. We have practical experience of this fact. A sweeper woman commanded the respect of many respectable gentlemen simply by manifesting a lady’s shyness. Half-naked ladies in the street do not command any respect, but a shy sweeper’s wife commands respect from all.

The father of sin was theft; every one of the Ten Commandments boiled down to “Thou shalt not steal.” Murder was the theft of a life, adultery the theft of a wife, covetousness the secret, slinking theft that took place in the cave of the heart. Blasphemy was the theft of God’s name, swiped from the House of the Lord and sent out to walk the streets like a strutting whore. She had never been much of a thief; a minor pilferer from time to time at worst. The mother of sin was pride.

Roman Centurion's Song" LEGATE, I had the news last night - my cohort ordered home By ships to Portus Itius and thence by road to Rome. I've marched the companies aboard, the arms are stowed below: Now let another take my sword. Command me not to go! I've served in Britain forty years, from Vectis to the Wall, I have none other home than this, nor any life at all. Last night I did not understand, but, now the hour draws near That calls me to my native land, I feel that land is here. Here where men say my name was made, here where my work was done; Here where my dearest dead are laid - my wife - my wife and son; Here where time, custom, grief and toil, age, memory, service, love, Have rooted me in British soil. Ah, how can I remove? For me this land, that sea, these airs, those folk and fields suffice. What purple Southern pomp can match our changeful Northern skies, Black with December snows unshed or pearled with August haze - The clanging arch of steel-grey March, or June's long-lighted days? You'll follow widening Rhodanus till vine and olive lean Aslant before the sunny breeze that sweeps Nemausus clean To Arelate's triple gate; but let me linger on, Here where our stiff-necked British oaks confront Euroclydon! You'll take the old Aurelian Road through shore-descending pines Where, blue as any peacock's neck, the Tyrrhene Ocean shines. You'll go where laurel crowns are won, but -will you e'er forget The scent of hawthorn in the sun, or bracken in the wet? Let me work here for Britain's sake - at any task you will - A marsh to drain, a road to make or native troops to drill. Some Western camp (I know the Pict) or granite Border keep, Mid seas of heather derelict, where our old messmates sleep. Legate, I come to you in tears - My cohort ordered home! I've served in Britain forty years. What should I do in Rome? Here is my heart, my soul, my mind - the only life I know. I cannot leave it all behind. Command me not to go!

those who gave me the most pleasure. You know why? Because you’re an idiot, and even to fuck well it takes a little intelligence. For example you don’t know how to give a blow job, you’re hopeless, and it’s pointless to explain it to you, you can’t do it, it’s too obvious that it disgusts you. And he went on like that for a while, making speeches that became increasingly crude; with him vulgarity was normal. Then he wanted to explain clearly how things stood: he was marrying her because of the respect he felt for her father, a skilled pastry maker he was fond of; he was marrying her because one had to have a wife and even children and even an official house. But there should be no mistake: she was nothing to him, he hadn’t put her on a pedestal, she wasn’t the one he loved best, so she had better not be a pain in the ass, believing she had some rights. Brutal words. At a certain point Michele himself must have realized it, and he became gripped by a kind of melancholy. He had murmured that women for him were all games with a few holes for playing in. All. All except one. Lina was the only woman in the world he loved—love, yes, as in the films—and respected. He told me, Gigliola sobbed, that she would have known how to furnish this house. He told me that giving her money to spend, yes, that would be a pleasure. He told me that with her he could have become truly important, in Naples. He said to me: You remember what she did with the wedding photo, you remember how she fixed up the shop? And you, and Pinuccia, and all the others, what the fuck are you, what the fuck do you know how to do? He had said those things to her and not only those. He had told her that he thought about Lila night and day, but not with normal desire, his desire for her didn’t resemble what he knew. In reality he didn’t want her. That is, he didn’t want her the way he generally wanted women, to feel them under him, to turn them over, turn them again, open them up, break them, step on them, and crush them. He didn’t want her in order to have sex and then forget her. He wanted the subtlety of her mind with all its ideas. He wanted her imagination. And he wanted her without ruining her, to make her last. He wanted her not to screw her—that word applied to Lila disturbed him. He wanted to kiss her and caress her. He wanted to be caressed, helped, guided, commanded. He wanted to see how she changed with the passage of time, how she aged. He wanted to talk with her and be helped to talk. You understand? He spoke of her in way that to me, to me—when we are about to get married—he has never spoken.

What if I don’t want to be chosen?” “Hush! All girls want to be chosen. God commands it. Otherwise, you’ll live a life of solitude, never to be a wife or have children. Would you rather have that?” “But why do I have to work to be picked? Why can’t I just pick for myself without all this work?” “Because that is not the law.” “It’s a stupid law,” Carrington says under her breath. “Carrington Hale, you will not speak about the law this way. The law saved our race, our people. You wouldn’t be here if it weren’t for the Authority and the true law.

In all ages woman has been the source of all that is pure, unselfish, and heroic in the spirit and life of man.....poetry and fiction are based upon woman's love, and the movements of history are mainly due to the sentiments or ambitions she has inspired......there is no aspiration which any man here to-night entertains, no achievement he seeks to accomplish, no great and honorable ambition he desires to gratify, which is not directly related to either or both a mother or a wife. From the hearth-stone around which linger the recollections of our mother, from the fireside where our wife awaits us, come all the purity, all the hope, and all the courage with which we fight the battle of life. The man who is not thus inspired, who labors not so much to secure the applause of the world as the solid and more precious approval of his home, accomplishes little of good for others or of honor for himself. I close with the hope that each of us may always have near us: 'A perfect woman, nobly planned, To warn, to comfort, and command, And yet a spirit still, and bright With something of an angel light.

Well, you have my gun so I’m trusting you to be a gentleman.” Big mistake. “Show me how to stand, again? Like so?” he asked, all innocence and absorption. His forward direction purposely atrocious, his boots together. His arm bent at a shameful angle. “You really are bad at this.” There it was. At least the ghost of a smile. She adjusted his position again, this time from the front. Kicking her boot between his. “Part your legs,” she ordered. “And bend your knees a little.” He swallowed around a tongue gone suddenly dry. “Generally speaking, bonny, those are commands given by me.

There are times when I sit at the center of the world, and when I know that I can reach out to any of the programs my good wife has written for me and pull back any fact, absorb any explanation or command any event. There are also times when I sit with a full console and a head full of burning questions and learn nothing, because I do not know what to ask. And there are times when I am so full of learning and being and doing that the moments zip past and the days are packed, and other times when I am floating in slack water beside a current, and the world is sliding speedily by.

When a man seats before his eyes the bronze face of his helmet and steps off from the line of departure, he divides himself, as he divides his ‘ticket,’ in two parts. One part he leaves behind. That part which takes delight in his children, which lifts his voice in the chorus, which clasps his wife to him in the sweet darkness of their bed. “That half of him, the best part, a man sets aside and leaves behind. He banishes from his heart all feelings of tenderness and mercy, all compassion and kindness, all thought or concept of the enemy as a man, a human being like himself. He marches into battle bearing only the second portion of himself, the baser measure, that half which knows slaughter and butchery and turns the blind eye to quarter. He could not fight at all if he did not do this.” The men listened, silent and solemn. Leonidas at that time was fifty-five years old. He had fought in more than two score battles, since he was twenty; wounds as ancient as thirty years stood forth, lurid upon his shoulders and calves, on his neck and across his steel-colored beard. “Then this man returns, alive, out of the slaughter. He hears his name called and comes forward to take his ticket. He reclaims that part of himself which he had earlier set aside. “This is a holy moment. A sacramental moment. A moment in which a man feels the gods as close as his own breath. “What unknowable mercy has spared us this day? What clemency of the divine has turned the enemy’s spear one handbreadth from our throat and driven it fatally into the breast of the beloved comrade at our side? Why are we still here above the earth, we who are no better, no braver, who reverenced heaven no more than these our brothers whom the gods have dispatched to hell? “When a man joins the two pieces of his ticket and sees them weld in union together, he feels that part of him, the part that knows love and mercy and compassion, come flooding back over him. This is what unstrings his knees. “What else can a man feel at that moment than the most grave and profound thanksgiving to the gods who, for reasons unknowable, have spared his life this day? Tomorrow their whim may alter. Next week, next year. But this day the sun still shines upon him, he feels its warmth upon his shoulders, he beholds about him the faces of his comrades whom he loves and he rejoices in their deliverance and his own.” Leonidas paused now, in the center of the space left open for him by the troops. “I have ordered pursuit of the foe ceased. I have commanded an end to the slaughter of these whom today we called our enemies. Let them return to their homes. Let them embrace their wives and children. Let them, like us, weep tears of salvation and burn thank-offerings to the gods. “Let no one of us forget or misapprehend the reason we fought other Greeks here today. Not to conquer or enslave them, our brothers, but to make them allies against a greater enemy. By persuasion, we hoped. By coercion, in the event. But no matter, they are our allies now and we will treat them as such from this moment. “The Persian!

On Monday morning, she called me into her bedroom. Her dark hair was tousled, her light robe very feminine against the soft blue of her bed. Her eyes were full of mischief. “Oh, Mr. West,” she whispered in her beguiling child’s voice. “I’ve gotten myself into something. Can you help me get out of it?” “What can I do?” I asked, wondering who was next in line to be fired. “I’ve invited someone to stay here,” she said, “but now we’ve changed our minds.” She cast a glance in the direction of the President’s bedroom. “Could you help us cook up something so we can get out of having her as a houseguest?” Without waiting for a reply, she rushed on, her request becoming a command in mid-breath. “Would you fix up the Queen’s Room and the Lincoln Room so that it looks like we’re still decorating them, and I’ll show her that our guest rooms are not available.” Her eyes twinkled, imagining the elaborate deception. “The guest rooms will be redecorated immediately,” I said, and almost clicked my heels. I called Bonner Arrington in the carpenter’s shop. “Bring drop-cloths up to the Queen’s Room and Lincoln Bedroom. Roll up the rugs and cover the draperies and chandeliers, and all the furniture,” I instructed. “Oh yes, and bring a stepladder.” I called the paint shop. “I need six paint buckets each for the Queen’s Room and the Lincoln Room. Two of the buckets in each room should be empty—off-white—and I need four or five dirty brushes.” I met the crews on the second floor. “Now proceed to make these two rooms look as if they’re being redecorated,” I directed. “You mean you don’t want us to paint?” said the painters. “No,” I said. “Just make it look as if you are.” The crew had a good time, even though they didn’t know what it was all about. As I brought in the finishing touches, ashtrays filled with cigarette butts, Bonner shook his head. “Mr. West, all I can say is that this place has finally got to you,” he said. That evening the President and Mrs. Kennedy entertained a Princess for dinner upstairs in the President’s Dining Room. Before dinner, though, President Kennedy strolled down to the East Hall with his wife’s guest. He pointed out the bedraped Queen’s Room. “… And you see, this is where you would have spent the night if Jackie hadn’t been redecorating again,” he told the unsuspecting lady. The next morning, Mrs. Kennedy phoned me. “Mr. West, you outdid yourself,” she exclaimed. “The President almost broke up when he saw those ashtrays.

At midnight the would-be ascetic announced: "This is the time to give up my home and seek for God. Ah, who has held me so long in delusion here?" God whispered, "I," but the ears of the man were stopped. With a baby asleep at her breast lay his wife, peacefully sleeping on one side of the bed. The man said, "Who are ye that have fooled me so long?" The voice said again, "They are God," but he heard it not. The baby cried out in its dream, nestling close to its mother. God commanded, "Stop, fool, leave not thy home," but still he heard not. God sighed and complained, "Why does my servant wander to seek me, forsaking me?

Early the next morning, I was driving westward toward the ranch. Marlboro Man had called the night before--a rare evening we’d spent apart--and had asked me to come out early. I’d just turned onto the highway that led out of my hometown when my car phone rang. It was dewy outside, foggy. “Hurry up,” Marlboro Man’s voice playfully commanded. “I want to see my future wife.” My stomach lurched. Wife. It would take me a while to get used to that word. “I’m coming,” I announced. “Hold your horses!” We hung up, and I giggled. Hold your horses. Heh-heh. I had a lifetime of these jokes ahead. This was going to be loads of fun.

Like Alan, Jep turned his life around after overcoming the struggles of alcohol and drugs. He came to work for Duck Commander and found his niche as a videographer. He films the footage for our Duckmen videos and works with Willie on the Buck Commander videos. Jep is with us on nearly every hunt, filming the action from a distance. He knows exactly what we’re looking for in the videos and films it, downloads it, edits it, and sends it to the duplicator, who produces and distributes our DVDs. Having worked with the crew of Duck Dynasty over the last few years, I’ve noticed that most people who work in the film industry are a little bit weird. And Jep, my youngest son, is a little strange. It’s his personality-he’s easygoing, likable, and a lot more reserved than his brothers. But he’s the only one who will come up to me and give me a bear hug. He’ll just walk up and say, “Daddy, I need a hug.” The good news for Jep is that as far as the Duck Commander crowd goes, one thing is for sure: weirdos are in! We covet weirdos; they can do things we can’t because they’re so strange. You have to have two or three weirdos in your company to make it work. It’s truly been a blessing to watch Jep grow and mature and become a loving husband and father. He and his wife, Jessica, have four beautiful children.

Jean shifted his commentary from his guard to me. “Drusilla, a grievance must be made against these ruffians and thieves. They have stolen my clothing and given me only this…this….” He ran out of words. “Ugly-ass orange jumpsuit?” I offered, always ready to help Jean with his command of modern English. “Oui, exactement. I demand that you obtain my release, tout de suite. And you must know, a woman who allows her husband to remain in such conditions for an entire evening must face reprimand.” I leaned back in the chair and crossed my arms. “And you must know that, in this day and age, should a man reprimand his wife too much, said wife might leave her husband to enjoy a longer time in his prison cell wearing his ugly-ass orange jumpsuit.

When man loves as a biological hypostasis, he inevitably excludes others: the family has priority in love over "strangers," the husband lays exclusive claim to the love of his wife - facts altogether understandable and "natural" for the biological hypostasis. For a man to love someone who is not a member of his family more than his own relations constitutes a transcendence of the exclusiveness which is present in the biological hypostasis. Thus a characteristic of the ecclesial hypostasis is the capacity of the person to love without exclusiveness, and to do this not out of conformity with a moral commandment ("Love thy neighbor," etc.), but out of his "hypostatic constitution," out of the fact that his new birth from the womb of the Church has made him part of a network of relationships which transcends every exclusiveness.

When man loves as a biological hypostasis, he inevitably excludes others: the family has priority in love over "strangers," the husband lays exclusive claim to the love of his wife - facts altogether understandable and "natural" for the biological hypostasis. For a man to love someone who is not a member of his family more than his own relations constitutes a transcendence of the exclusiveness which is present in the biological hypostasis. Thus a characteristic of the ecclesial hypostasis is the capacity of the person to love without exclusiveness, and to do this not out of conformity with a moral commandment ("Love thy neighbor," etc.), but out of his "hypostatic constitution," out of the fact that his new birth from the womb of the Church has made him part of a network of relationships which transcends every exclusiveness.

And the observance of his five commandments will bring peace upon the earth. They all have but one object,—the establishment of peace among men. If men will only believe in the doctrine of Jesus and practise it, the reign of peace will come upon earth,—not that peace which is the work of man, partial, precarious, and at the mercy of chance; but the peace that is all-pervading, inviolable, and eternal. The first commandment tells us to be at peace with every one and to consider none as foolish or unworthy. If peace is violated, we are to seek to re-establish it. The true religion is in the extinction of enmity among men. We are to be reconciled without delay, that we may not lose that inner peace which is the true life (Matt. v. 22-24). Everything is comprised in this commandment; but Jesus knew the worldly temptations that prevent peace among men. The first temptation perilous to peace is that of the sexual relation. We are not to consider the body as an instrument of lust; each man is to have one wife, and each woman one husband, and one is never to forsake the other under any pretext (Matt. v. 28-32). The second temptation is that of the oath, which draws men into sin; this is wrong, and we are not to be bound by any such promise (Matt. v. 34-37). The third temptation is that of vengeance, which we call human justice; this we are not to resort to under any pretext; we are to endure offences and never to return evil for evil (Matt. v. 38-42). The fourth temptation is that arising from difference in nationalities, from hostility between peoples and States; but we are to remember that all men are brothers, and children of the same Father, and thus take care that difference in nationality leads not to the destruction of peace (Matt. v. 43-48).

I am a man in death. I am not God. I am not man. I am a beast and a predator. I want to make love to prostitutes. I want to live like an unnecessary man. I know that God wants this, and therefore I will live that way. I will live that way until He stops me. I will gamble on the Stock Exchange because I want to do so at other people's expense. I am an evil man. I do not love anyone. I wish harm to everyone and good to myself. I am an egoist. I am not God. I am a beast, a predator. I will practice masturbation and spiritualism. I will eat everyone I can get hold of. I will stop at nothing. I will make love to my wife's mother and my child. I will weep, but I will do everything God commands me to. I know that everyone will be afraid of me and will commit me to a lunatic asylum. But I don't care. I am not afraid of anything. I want death. I will blow my brains out if God wants it.

Korie: Jase lives right across the street from us, and he and his wife, Missy, have three kids: Reed, Cole, and Mia. Jase and Missy like to joke that our oldest son, John Luke, is like Kramer from Seinfeld. On nights when we’re not cooking at our house, John Luke busts through their front door as soon as he sees the dining room light go on to join them for dinner. He seems to know exactly when Missy pulls the rolls out of the oven. Our baby girl, Bella, and their daughter, Mia, are great friends. We say Mia is like the ghost of our house. She appears in our house at all times. You’ll turn around in your recliner, and she’ll be standing there. As soon as we pull in the driveway, she’s in our house, waiting to play with Bella. Our entire neighborhood is actually family. My parents are next door, along with four aunts and uncles and two grandparents. That’s the absolute best thing about where we live. It’s all about family.

told me more about what happened the other night?” she asked, deciding to air her worst fears. “Am I under suspicion or something?” “Everyone is.” “Especially ex-wives who are publicly humiliated on the day of the murder, right?” Something in Montoya’s expression changed. Hardened. “I’ll be back,” he promised, “and I’ll bring another detective with me, then we’ll interview you and you can ask all the questions you like.” “And you’ll answer them?” He offered a hint of a smile. “That I can’t promise. Just that I won’t lie to you.” “I wouldn’t expect you to, Detective.” He gave a quick nod. “In the meantime if you suddenly remember, or think of anything, give me a call.” “I will,” she promised, irritated, watching as he hurried down the two steps of the porch to his car. He was younger than she was by a couple of years, she guessed, though she couldn’t be certain, and there was something about him that exuded a natural brooding sexuality, as if he knew he was attractive to women, almost expected it to be so. Great. Just what she needed, a sexy-as-hell cop who probably had her pinned to the top of his murder suspect list. She whistled for the dog and Hershey bounded inside, dragging some mud and leaves with her. “Sit!” Abby commanded and the Lab dropped her rear end onto the floor just inside the door. Abby opened the door to the closet and found a towel hanging on a peg she kept for just such occasions, then, while Hershey whined in protest, she cleaned all four of her damp paws. “You’re gonna be a problem, aren’t you?” she teased, then dropped the towel over the dog’s head. Hershey shook herself, tossed off the towel, then bit at it, snagging one end in her mouth and pulling backward in a quick game of tug of war. Abby laughed as she played with the dog, the first real joy she’d felt since hearing the news about her ex-husband. The phone rang and she left the dog growling and shaking the tattered piece of terry cloth. “Hello?” she said, still chuckling at Hershey’s antics as she lifted the phone to her ear. “Abby Chastain?” “Yes.” “Beth Ann Wright with the New Orleans Sentinel.” Abby’s heart plummeted. The press. Just what she needed. “You were Luke Gierman’s wife, right?” “What’s this about?” Abby asked warily as Hershey padded into the kitchen and looked expectantly at the back door leading to her studio. “In a second,” she mouthed to the Lab. Hershey slowly wagged her tail. “Oh, I’m sorry,” Beth Ann said, sounding sincerely rueful. “I should have explained. The paper’s running a series of articles on Luke, as he was a local celebrity, and I’d like to interview you for the piece. I was thinking we could meet tomorrow morning?” “Luke and I were divorced.” “Yes, I know, but I would like to give some insight to the man behind the mike, you know. He had a certain public persona, but I’m sure my readers would like to know more about him, his history, his hopes, his dreams, you know, the human-interest angle.” “It’s kind of late for that,” Abby said, not bothering to keep the ice out of her voice. “But you knew him intimately. I thought you could come up with some anecdotes, let people see the real Luke Gierman.” “I don’t think so.” “I realize you and he had some unresolved issues.” “Pardon me?” “I caught his program the other day.” Abby tensed, her fingers holding the phone in a death grip. “So this is probably harder for you than most, but I still would like to ask you some questions.” “Maybe another time,” she hedged and Beth Ann didn’t miss a beat. “Anytime you’d like. You’re a native Louisianan, aren’t you?” Abby’s neck muscles tightened. “Born and raised, but you met Luke in Seattle when he was working for a radio station . . . what’s the call sign, I know I’ve got it somewhere.” “KCTY.” It was a matter of public record. “Oh, that’s right. Country in the City. But you grew up here and went to local schools, right? Your

Benedict Arnold was appointed to the rank of general in the Continental Army by George Washington during the American War of Independence. It was up to him to protect the fortifications at West Point, New York, which in 1802 became the U.S. Military Academy. Arnold however planned to surrender his command to the British forces. When his treasonous act was discovered Arnold fled down the Hudson River to the British sloop-of-war Vulture, avoiding capture by the forces of George Washington, who had previously been alerted to the plot. Arnold was hailed a hero by the British, who gave him a commission in the British Army as brigadier general. In the winter of 1782, after the war, he moved to London with his wife where he was received as a hero by King George III. In the United States his name "Benedict Arnold" became synonyms for the words “TRAITOR & TREASON.” Cohorting with a foreign power to overthrow the government or purposely aiding the enemy is an act of Treason!

The emotions commanding him were similarly simple and straightforward. He feared what he could not understand, and he despised what he feared. But acknowledging fear did not make him a coward – for he had proclaimed for himself an eternal war against all that threatened him, be it a devious wife who had raised walls round her soul, or conspirators against the empire of Lether. His enemies, he well understood, were the true cowards. They thought within clouds that obscured all the harsh truths of the world. Their struggles to ‘understand’ led, inevitably, to seditious positions against authority. Even as they forgave the empire’s enemies, they condemned the weaknesses of their own homeland – not recognizing that they themselves personified such weaknesses. An empire such as Lether was ever under siege. (...) A siege, inside and out, yes – the very privileges the empire granted were exploited by those who would see the empire destroyed. And there could be no room for ‘understanding’ such people – they were evil, and evil must be expurgated.

There are people in this country who will argue that because of the demise of morals in general, and Sunday school in particular, kids today are losing their innocence before they should, that because of cartoons and Ken Starr and curricula about their classmates who have two mommies, youth learn too soon about sex and death. Well, like practically everyone else in the Western world who came of age since Gutenberg, I lost my innocence the old-time-religion way, by reading the nursery rhyme of fornication that is the Old Testament and the fairy tale bloodbath that is the New. Job taught me Hey! Life's not fair! Lot's wife taught me that I'm probably going to come across a few weird sleazy things I won't be able to resist looking into. And the book of Revelation taught me to live in the moment, if only because the future's so grim. Being a fundamentalist means going straight to the source. I was asked to not only read the Bible, but to memorize Bible verses. If it wasn't for the easy access to the sordid Word of God I might have had an innocent childhood. Instead, I was a worrywart before my time, shivering in constant fear of a god who, from what I could tell, huffed and puffed around the cosmos looking like my dad did when my sister refused to take her vitamins that one time. God wasn't exactly a children's rights advocate. The first thing a child reading the Bible notices is that you're supposed to honor your mother and father but they're not necessarily required to reciprocate. This was a god who told Abraham to knife his boy Isaac and then at the last minute, when the dagger's poised above Isaac's heart, God tells Abraham that He's just kidding. This was a god who let a child lose his birthright because of some screwball mix-up involving fake fur hands and a bowl of soup. This was a god who saw to it that his own son had his hands and feet nailed onto pieces of wood. God, for me, was not in the details. I still set store by the big Judeo-Christian messages. Who can argue with the Ten Commandments? Don't kill anybody: don't mess around with other people's spouses: be nice to your mom and dad. Fine advice. It was the minutiae that nagged me.

As for the claim that science is a kind of “faith” because it rests on untestable assumptions, depends on authority, and so on, this involves either a deliberate or an unconscious conflation of what “faith” means in religion versus what it means in everyday life. Here are two examples of each usage: “I have faith that because I accept Jesus Christ as my personal savior, I will join my late wife in heaven.” “I have faith that when I martyr myself for Allah, I’ll receive seventy-two virgins in paradise.” “I have faith that the day will break tomorrow.” “I have faith that taking this penicillin will cure my urinary tract infection.” Notice the difference. The first two statements exemplify the religious form of “faith,” the one Walter Kaufmann defined as “intense, usually confident, belief that is not based on evidence sufficient to command assent from every reasonable person.” There is no evidence beyond revelation, authority, and sacred books to support the first two statements. They show confidence that isn’t supported by evidence, and most of the world’s believers would reject them.

A rattle of dishes warned of a servant’s entry into the hall, but Christopher was incensed, and half turning with a growl, he gestured Paine back. “Get out of here, man!” “Christopher!” Erienne gasped and took two halting steps to follow the befuddled servant, but Christopher came around to face her with a glare. “Stay where you are, madam! I am not finished with you.” “You have no right to give orders here,” she protested, her own ire growing. “This is my husband’s house!” “I’ll give orders when and where I damn well please, and for once, you will stand and listen until I’m through!” More than a trifle outraged herself, Erienne hurled back her answer. “You may command the men on your ship to your will, Mister Seton, but you have no such authority here! Good day to you!” Catching up her skirts, she whirled and stalked toward the tower until she heard the sound of rapid footsteps coming behind her, then a sudden panic seized her that he would make such a scene that she would not be able to face the servants… or her husband. She raced into the entry, stepping over the puddle, and took to the stairs, forcing every bit of strength she could into her limbs. She had barely gained the fourth step when she heard sliding feet, a loud thump, and then a painful grunt followed by an angry curse. When she whirled, Christopher was just coming to rest in a heap against the wall after sliding across the floor, partway on his back. For a moment she stared aghast at the dignified man sprawled in a most undignified manner, but when he raised his head to look at her with barely contained rage, she was struck by the humor of it all. Bubbling laughter broke forth, winning from him a dark scowl of exasperation. “Are you hurt, Christopher?” she asked sweetly. “Aye! My pride has been mightily bruised!” “Oh, that will mend, sir,” she chuckled, spreading her skirts to perch primly on the step above him. Her eyes danced with a lively light that was simply dazzling to behold. “But you should take care. If such a modest spot of water can bring you down so abruptly, I would not advise sailing beyond these shores.” “ ’Tis not a spot of water that’s brought me down, but a waspish wench who sets her barbs against me at every turn.” “You dare accuse me when you come in here huffing and snorting like a raging bull?” She gave a throaty, skeptical laugh. “Really, Christopher, you ought to be ashamed of yourself. You frightened Paine and nearly made me swallow my heart.” “That’s an impossibility, madam, for that thing is surely made of cold, hard steel.” “You’re pouting,” she chided flippantly, “because I have not fallen swooning at your feet.” “I’m angry because you continually deny the fact that you should be my wife!” he stated emphatically. Footsteps on the stairs behind Erienne made them glance up. Aggie came nonchalantly down the steps, seeming unaware of Christopher’s storm-dark frown. Excusing herself, she stepped past her mistress. Finally, on reaching level footing, she contemplated the man, a twinkle of mischief in her eye. “Aren’t ye a wee bit old ter be takin’ yer leisure on the floor, sir?” He raised a brow at Erienne as that one smothered a giggle, and with a snort, got to his feet and brushed off his breeches and coatsleeve. -Christopher, Erienne, and Aggie

Thus it is doubly difficult to write of this period calmly, so intense was the feeling, so mighty the human passions that swayed and blinded men. Amid it all, two figures ever stand to typify that day to coming ages,—the one, a gray-haired gentleman, whose fathers had quit themselves like men, whose sons lay in nameless graves; who bowed to the evil of slavery because its abolition threatened untold ill to all; who stood at last, in the evening of life, a blighted, ruined form, with hate in his eyes;—and the other, a form hovering dark and mother-like, her awful face black with the mists of centuries, had aforetime quailed at that white master’s command, had bent in love over the cradles of his sons and daughters, and closed in death the sunken eyes of his wife,—aye, too, at his behest had laid herself low to his lust, and borne a tawny man-child to the world, only to see her dark boy’s limbs scattered to the winds by midnight marauders riding after “damned Niggers.” These were the saddest sights of that woful day; and no man clasped the hands of these two passing figures of the present-past; but, hating, they went to their long home, and, hating, their children’s children live today.

He killed all those people -- every male. They had offended the Deity in some way. We know what the offense was, without looking; that is to say, we know it was a trifle; some small thing that no one but a god would attach any importance to. It is more than likely that a Midianite had been duplicating the conduct of one Onan, who was commanded to "go into his brother's wife" -- which he did; but instead of finishing, "he spilled it on the ground." The Lord slew Onan for that, for the lord could never abide indelicacy.... Some Midianite must have repeated Onan's act, and brought that dire disaster upon his nation. If that was not the indelicacy that outraged the feelings of the Deity, then I know what it was: some Midianite had been pissing against the wall. I am sure of it, for that was an impropriety which the Source of all Etiquette never could stand. A person could piss against a tree, he could piss on his mother, he could piss on his own breeches, and get off, but he must not piss against the wall -- that would be going quite too far. The origin of the divine prejudice against this humble crime is not stated; but we know that the prejudice was very strong -- so strong that nothing but a wholesale massacre of the people inhabiting the region where the wall was defiled could satisfy the Deity.

So, my dear…” She faced him with thudding heart, the crystal piece clutched desperately in her hand, but she was hardly aware that she even held it. “… You say I have let another man into my bed.” Erienne opened her mouth to speak. Her first impulse was to chatter some inanity that could magically take the edge from his callous half statement, half question. No great enlightenment dawned, however, and her dry, parched throat issued no sound of its own. She inspected the stopper closely, turning it slowly in her hand rather than meet the accusing stare. From behind the mask, Lord Saxton observed his wife closely, well aware that the next moments would form the basis for the rest of his life or leave it an empty husk. After this, there could be no turning back. “I think, my dear,” his words made her start, “that whatever the cost, ’tis time you met the beast of Saxton Hall.” Erienne swallowed hard and clasped the stopper with whitened knuckles, as if to draw some bit of courage from the crystal piece. As she watched, Lord Saxton doffed his coat, waistcoat, and stock, and she wondered if it was a trick of her imagination that he seemed somewhat lighter of frame. After their removal, he caught the heel of his right boot over the toe of the left and slowly drew the heavy, misshapen encumbrance from his foot. She frowned in open bemusement, unable to detect a flaw. He flexed the leg a moment before slipping off the other boot. His movements seemed pained as he shed the gloves, and Erienne’s eyes fastened on the long, tan, unscarred hands that rose to the mask and, with deliberate movements, flipped the lacings loose. She half turned, dropping the stopper and colliding with the desk as he reached to the other side of the leather helm and lifted it away with a single motion. She braved a quick glance and gasped in astonishment when she found translucent eyes calmly smiling at her. “Christopher! What…?” She could not form a question, though her mind raced in a frantic search for logic. He rose from the chair with an effort. “Christopher Stuart Saxton, lord of Saxton Hall.” His voice no longer bore a hint of a rasp. “Your servant, my lady.” “But… but where is…?” The truth was only just beginning to dawn on her, and the name she spoke sounded small and thin. “… Stuart?” “One and the same, madam.” He stepped near, and those translucent eyes commanded her attention. “Look at me, Erienne. Look very closely.” He towered over her, and his lean, hard face bore no hint of humor. “And tell me again if you think I would ever allow another man in your bed while I yet breathe.” -Christopher & Erienne

Early the next morning, I was driving westward toward the ranch. Marlboro Man had called the night before--a rare evening we’d spent apart--and had asked me to come out early. I’d just turned onto the highway that led out of my hometown when my car phone rang. It was dewy outside, foggy. “Hurry up,” Marlboro Man’s voice playfully commanded. “I want to see my future wife.” My stomach lurched. Wife. It would take me a while to get used to that word. “I’m coming,” I announced. “Hold your horses!” We hung up, and I giggled. Hold your horses. Heh-heh. I had a lifetime of these jokes ahead. This was going to be loads of fun. He met me at my car, wearing jeans, boots, and a soft, worn denim shirt. I climbed out of the car and stepped right into his arms. It was just after 8:00 A.M., and within seconds we were leaning against my car, sharing a passionate, steamy kiss. Leave it to Marlboro Man to make 8:00 A.M. an acceptable time to make out. I never would have known this if I hadn’t met him. “So…what are we gonna do today?” I asked, trying to remember what day it was. “Oh, I thought we’d drive around for a while…,” he said, his arms still grasping my waist, “and talk about where we might want to live.” I’d heard him mention before, in passing, that someday he wanted to move to a different spot on the ranch, but I’d never paid much attention to it. I’d never really cared much where he lived, just as long as he took his Wranglers with me. “I want it to be your decision, too.

American Girl dolls are nice. But they aren’t amazing. In recent years Toys“ R” Us, Walmart, and even Disney have all tried to challenge American Girl’s success with similar dolls (Journey Girls, My Life, and Princess & Me)—at a fraction of the price—but to date, no one has made a dent. American Girl is able to command a premium price because it’s not really selling dolls. It’s selling an experience. When you see a company that has a product or service that no one has successfully copied, like American Girl, rarely is it the product itself that is the source of the long-term competitive advantage, something American Girl founder Pleasant Rowland understood. “You’re not trying to just get the product out there, you hope you are creating an experience that will do the job perfectly,” says Rowland. You’re creating experiences that, in effect, make up the product’s résumé: “Here’s why you should hire me.” That’s why American Girl has been so successful for so long, in spite of numerous attempts by competitors to elbow in. My wife, Christine, and I were willing to splurge on the dolls because we understood what they stood for. American Girl dolls are about connection and empowering self-belief—and the chance to savor childhood just a bit longer. I have found that creating the right set of experiences around a clearly defined job—and then organizing the company around delivering those experiences (which we’ll discuss in the next chapter)—almost inoculates you against disruption. Disruptive competitors almost never come with a better sense of the job. They don’t see beyond the product.

Roderick Sutton, Earl of Westerham, owner of Farleigh Place, a stately home in Kent Lady Esme Sutton, Roderick’s wife Lady Olivia “Livvy” Sutton, twenty-six, the Suttons’ eldest daughter, married to Viscount Carrington, mother of Charles Lady Margaret “Margot” Sutton, twenty-three, the second daughter, now living in Paris Lady Pamela “Pamma” Sutton, twenty-one, the third daughter, currently working for a “government department” Lady Diana “Dido” Sutton, nineteen, the fourth daughter, a frustrated debutante Lady Phoebe “Feebs” Sutton, twelve, the fifth daughter, too smart and observant for her own good Servants at Farleigh (a skeleton staff) Soames, butler Mrs. Mortlock, cook Elsie, parlourmaid Jennie, housemaid Ruby, scullery maid Philpott, Lady Esme’s maid Nanny Miss Gumble, governess to Lady Phoebe Mr. Robbins, gamekeeper Mrs. Robbins, gamekeeper’s wife Alfie, a Cockney boy, now evacuated to the country Jackson, groom Farleigh Neighbours Rev. Cresswell, vicar of All Saints Church Ben Cresswell, the vicar’s son, now working for a “government department” At Nethercote Sir William Prescott, city financier Lady Prescott, Sir William’s wife Jeremy Prescott, Sir William and Lady Prescott’s son, RAF flying ace At Simla Colonel Huntley, formerly of the British Army Mrs. Huntley, the colonel’s wife Miss Hamilton, spinster Dr. Sinclair, doctor Sundry villagers, including an artist couple, a builder, and a questionable Austrian Officers of the Royal West Kent Regiment Colonel Pritchard, commanding officer Captain Hartley, adjutant Soldiers under command At Dolphin Square Maxwell Knight, spymaster Joan Miller, Knight’s secretary At Bletchley Park Commander Travis, deputy

Oh, Captain Aubrey,' cried she, 'I have a service to beg of you.' Mrs Fielding had but to command, said Jack, smiling at her with great affection; he was at her orders entirely - very happy - delighted - could not be more so. 'Why then,' she said, 'you know I am a little talkative - the dear Doctor has often said so, desiring me to peep down - but alas I am not at all writative, at least not in English. English spelling! Corpo di Baccho, English spelling! Now if I give you a dictation and you write it down in good English, I can use the words when I write to my husband.' 'Very well,' said Jack, his smile fading. It was just as he had feared: and he must have been quite mistaken about the signals. Mr Fielding was to understand that the excellent Captain Aubrey had saved Ponto from being drowned: Ponto now doted upon Captain Aubrey and ran up to him in the street. Wicked people therefore said that Captain Aubrey was Laura's lover. Should these rumours reach Mr Fielding he was to pay no attention. On the contrary. Captain Aubrey was an honourable man, who would scorn to insult a brother-officer's wife with dishonest proposals; indeed she had such confidence in his perfect rectitude that she could visit him without even the protection of a maid. Captain Aubrey knew very well that she would not ply the oar. 'Ply the oar, ma'am?' said Jack, looking up from his paper, his pen poised. 'Is it not right? I was so proud of it.' 'Oh yes,' said Jack. 'Only the word is spelt rather odd, you know,' and he wrote she would not play the whore very carefully, so that the letters could not be mistaken, smiling secretly as he did so, his frustration and disappointment entirely overcome by his sense of the ridiculous.

The people like me, finally, after years and years of agitation, made deeply moving and eloquent speeches against the wrongness of your domination over us, and then finally, after the mutilated bodies of you, your wife, and your children were found in your beautiful and spacious bungalow at the edge of your rubber plantation—found by one of your many house servants (none of it was ever yours; it was never, ever yours)—you say to me, “Well, I wash my hands of all of you, I am leaving now,” and you leave, and from afar you watch as we do to ourselves the very things you used to do to us. And you might feel that there was more to you than that, you might feel that you had understood the meaning of the Age of Enlightenment (though, as far as I can see, it had done you very little good); you loved knowledge, and wherever you went you made sure to build a school, a library (yes, and in both of these places you distorted or erased my history and glorified your own). But then again, perhaps as you observe the debacle in which I now exist, the utter ruin that I say is my life, perhaps you are remembering that you had always felt people like me cannot run things, people like me will never grasp the idea of Gross National Product, people like me will never be able to take command of the thing the most simpleminded among you can master, people like me will never understand the notion of rule by law, people like me cannot really think in abstractions, people like me cannot be objective, we make everything so personal. You will forget your part in the whole setup, that bureaucracy is one of your inventions, that Gross National Product is one of your inventions, and all the laws that you know mysteriously favour you.

Noah and the Flood 9These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10And Noah had three sons, Shem, Ham, and Japheth. 11Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13And God said to Noah, “I have determined to make an end of all flesh, [3] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14Make yourself an ark of gopher wood. [4] Make rooms in the ark, and cover it inside and out with pitch. 15This is how you are to make it: the length of the ark 300 cubits, [5] its breadth 50 cubits, and its height 30 cubits. 16Make a roof [6] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22Noah did this; he did all that God commanded him.

The Ten Commandments EXODUS 20  z And  a God spoke all these words, saying, 2 b “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 c “You shall have no other gods before [1] me. 4 d “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 e You shall not bow down to them or serve them, for I the LORD your God am  f a jealous God,  g visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands [2] of those who love me and keep my commandments. 7 h “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 8 i “Remember the Sabbath day, to keep it holy. 9 j Six days you shall labor, and do all your work, 10but the  k seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the  l sojourner who is within your gates. 11For  m in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. 12 n “Honor your father and your mother,  o that your days may be long in the land that the LORD your God is giving you. 13 p “You shall not murder. [3] 14 q “You shall not commit adultery. 15 r “You shall not steal. 16 s “You shall not bear false witness against your neighbor. 17 t “You shall not covet  u your neighbor’s house;  v you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.

Baron, Baroness Originally, the term baron signified a person who owned land as a direct gift from the monarchy or as a descendant of a baron. Now it is an honorary title. The wife of a baron is a baroness. Duke, Duchess, Duchy, Dukedom Originally, a man could become a duke in one of two ways. He could be recognized for owning a lot of land. Or he could be a victorious military commander. Now a man can become a duke simply by being appointed by a monarch. Queen Elizabeth II appointed her husband Philip the Duke of Edinburgh and her son Charles the Duke of Wales. A duchess is the wife or widow of a duke. The territory ruled by a duke is a duchy or a dukedom. Earl, Earldom Earl is the oldest title in the English nobility. It originally signified a chieftan or leader of a tribe. Each earl is identified with a certain area called an earldom. Today the monarchy sometimes confers an earldom on a retiring prime minister. For example, former Prime Minister Harold Macmillan is the Earl of Stockton. King A king is a ruling monarch. He inherits this position and retains it until he abdicates or dies. Formerly, a king was an absolute ruler. Today the role of King of England is largely symbolic. The wife of a king is a queen. Knight Originally a knight was a man who performed devoted military service. The title is not hereditary. A king or queen may award a citizen with knighthood. The criterion for the award is devoted service to the country. Lady One may use Lady to refer to the wife of a knight, baron, count, or viscount. It may also be used for the daughter of a duke, marquis, or earl. Marquis, also spelled Marquess. A marquis ranks above an earl and below a duke. Originally marquis signified military men who stood guard on the border of a territory. Now it is a hereditary title. Lord Lord is a general term denoting nobility. It may be used to address any peer (see below) except a duke. The House of Lords is the upper house of the British Parliament. It is a nonelective body with limited powers. The presiding officer for the House of Lords is the Lord Chancellor or Lord High Chancellor. Sometimes a mayor is called lord, such as the Lord Mayor of London. The term lord may also be used informally to show respect. Peer, Peerage A peer is a titled member of the British nobility who may sit in the House of Lords, the upper house of Parliament. Peers are ranked in order of their importance. A duke is most important; the others follow in this order: marquis, earl, viscount, baron. A group of peers is called a peerage. Prince, Princess Princes and princesses are sons and daughters of a reigning king and queen. The first-born son of a royal family is first in line for the throne, the second born son is second in line. A princess may become a queen if there is no prince at the time of abdication or death of a king. The wife of a prince is also called a princess. Queen A queen may be the ruler of a monarchy, the wife—or widow—of a king. Viscount, Viscountess The title Viscount originally meant deputy to a count. It has been used most recently to honor British soldiers in World War II. Field Marshall Bernard Montgomery was named a viscount. The title may also be hereditary. The wife of a viscount is a viscountess. (In pronunciation the initial s is silent.) House of Windsor The British royal family has been called the House of Windsor since 1917. Before then, the royal family name was Wettin, a German name derived from Queen Victoria’s husband. In 1917, England was at war with Germany. King George V announced that the royal family name would become the House of Windsor, a name derived from Windsor Castle, a royal residence. The House of Windsor has included Kings George V, Edward VII, George VI, and Queen Elizabeth II.

The war was lost The treaty signed I was not caught I crossed the line I was not caught Though many tried I live among you Well-disguised I had to leave My life behind I dug some graves You'll never find The story's told With facts and lies I had a name But never mind Never mind Never mind The war was lost The treaty signed There's Truth that lives And Truth that dies I don't know which So never mind (...السلام و السلام) Your victory Was so complete Some among you Thought to keep A record of Our little lives The clothes we wore Our spoons our knives The games of luck Our soldiers played The stones we cut The songs we made Our law of peace Which understands A husband leads A wife commands And all of these Expressions of the Sweet indifference Some called love The high indifference Some call fate But we had names More intimate Names so deep And names so true They're blood to me They're dust to you There is no need And this survives There's Truth that lives And Truth that dies Never mind Never mind I leave the life I left behind There's Truth that lives And Truth that dies I don't know which So never mind (...السلام و السلام) I could not kill The way you kill I could not hate I tried, I failed You turned me in At least you tried You side with them whom You despise This was your heart This swarm of flies This was once your mouth This bowl of lies You serve them well I'm not surprised You're of their kin You're of their kind Never mind Never mind I had to leave my Life behind The story's told With facts and lies You own the world So never mind Never mind Never mind I live the life I left behind I live it full I live it wide Through layers of time You can't divide My woman's here My children too Their graves are safe From ghosts like you In places deep With roots entwined I live the life I left behind The war was lost The treaty signed I was not caught Across the line I was not caught Though many tried I live among you Well-disguised

You’re too goddamned fat,” he said. I took a defiant drag on my cigarette and willed myself not to cry. The remark made me dizzy. For the past four years, Ma and Grandma had played by the rule: never to mention my weight. Now my jeans and sweatshirt were folded in a helpless pile beside me and there was only a thin sheet of paper between my rolls of dimply flesh and this detestable old man. My heart raced with fear and nicotine and Pepsi. My whole body shook, dripped sweat. “Any trouble with your period?” he asked. “No.” “What?” “No trouble,” I managed, louder. He nodded in the direction of his stand-up scale. The backs of my legs made little sucking sounds as they unglued themselves from the plastic upholstery. He brought the sliding metal bar down tight against my scalp and fiddled with the cylinder in front of my face. “Five-five and a half,” he said. “Two hundred . . . fifty-seven.” The tears leaking from my eyes made stains on the paper gown. I nodded or shook my head abruptly at each of his questions, coughed on command for his stethoscope, and took his pamphlets on diet, smoking, heart murmur. He signed the form. At the door, his hand on the knob, he turned back and waited until I met his eye. “Let me tell you something,” he said. “My wife died four Tuesdays ago. Cancer of the colon. We were married forty-one years. Now you stop feeling sorry for yourself and lose some of that pork of yours. Pretty girl like you—you don’t want to do this to yourself.” “Eat shit,” I said. He paused for a moment, as if considering my comment. Then he opened the door to the waiting room and announced to my mother and someone else who’d arrived that at the rate I was going, I could expect to die before I was forty years old. “She’s too fat and she smokes,” I heard him say just before the hall rang out with the sound of my slamming his office door. I was wheezing wildly by the time I reached the final landing. On the turnpike on the way home, Ma said, “I could stand to cut down, too, you know. It wouldn’t hurt me one bit. We could go on a diet together? Do they still sell that Metrecal stuff?” “I’ve been humiliated enough for one fucking decade,” I said. “You say one more thing to me and I’ll jump out of this car and smash my head under someone’s wheels.

The Ten Commandments EXODUS 20 And God spoke all these words, saying, 2“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3“You shall have no other gods before [1] me. 4“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands [2] of those who love me and keep my commandments. 7“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 8“Remember the Sabbath day, to keep it holy. 9Six days you shall labor, and do all your work, 10but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. 12“Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you. 13“You shall not murder. [3] 14“You shall not commit adultery. 15“You shall not steal. 16“You shall not bear false witness against your neighbor. 17“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” 18Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid [4] and trembled, and they stood far off 19and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21The people stood far off, while Moses drew near to the thick darkness where God was.

Epilogue "It's a girl!" "A what?" Michael stared in shock at the midwife, who had just left his wife's chambers. "A girl, Your Grace," the woman replied nervously, perhaps worried that he would order Isabella's head cut off for not producing a male heir. A girl, Michael thought in wonder. Not for a moment had he thought his child would be a girl. For the past one hundred years, only males had been born into the Blackmore line, and he hadn't expected his offspring to be any different. "I must see them at once." Michael stood abruptly, causing the small, rotund midwife to jump with nerves. "Yes, Your Grace." She bowed fearfully—and unnecessarily, for he was only a Duke—and gestured for him to follow her into his wife's rooms. In a few long strides, he was inside Isabella's inner sanctum and rushing to the bed, where his wife lay as serene and calm as though she had merely taken a walk . "Isabella?" he croaked, tears in his eyes. "Oh, don't be so dramatic, darling!" Isabella replied with a gentle smile. "I'm perfectly all right, and so is the baby. One of the nurses shall bring her back in a minute; they're just bathing her." As though her words had been a command, the door to the antechamber opened and a second—more cheerful—midwife emerged with an armful of blankets. "Here she is, Your Grace," she said, shoving the bundle of blankets into his arms. "What, where?" the Duke asked in confusion, before looking down at the white blankets, light as a feather, that he held. There, in the midst of all the material and swaddled tight, was the face of the tiniest baby he had ever seen. "She's very small," he said in confusion to Isabella, who merely smiled. "Should she be this small?" "Actually, she's quite big," the midwife interjected, her face a picture of amusement at Michael's helpless expression. "What do you think?" Isabella asked softly, leaning over his shoulder to stare down at the baby. "I-I-I" Michael stuttered, completely overwhelmed. "You love her that much already?" Isabella teased . Unable to respond, Michael merely nodded, knowing that he probably appeared cold to the watching midwife. But his wife knew the truth, and she understood that sometimes a man didn't need words to express how much love was in his heart. And one day, his daughter would understand too.

The thing I really like about Jase is that he’s as obsessed with ducks as I am. I rarely took my boys hunting with me when they were very young. In fact, I never took them when I was still an outlaw. “Not this time, boys, we might be running from the game warden,” I’d tell them. But after I repented and came to Jesus Christ, I started taking my sons hunting with me, beginning with Alan. Before we moved to where we live now, it was a pretty long haul from town to the Ouachita River bottoms. Alan got carsick nearly every time I took him hunting, but he didn’t think I knew. We stopped at the same gas station every time, and he’d walk around back and lose his breakfast before he climbed back into the truck. I was proud of him for never complaining. I took Jase hunting for the first time when he was five. He was shooting Pa’s heavy Belgium-made Browning twelve-gauge shotgun, which he could barely even hold up. It kicked like a mule! The first time Jase shot the gun, it kicked him to the back of the blind and flipped him over a bench. “Did I get him?” Jase asked. I knew right then that I had another hunter in the family, and Jase is still the most skilled hunter of all my boys. I trained Jase to take over the company by teaching him the nuances of duck calls and fowl hunting, and he is still the person in charge of making sure every duck call sounds like a duck. Not only did Jase design the first gadwall drake call to hit the market, he also invented the first triple-reed duck caller. Jase and I live to hunt ducks. We track ducks during the season through a nationwide network of hunters, asking how many ducks are in their areas and what movements are expected. Then we check conditions of wind and weather fronts that might influence duck movement. We talk it all over during the day and again each morning, before the day’s hunt, as we prepare to leave for the blind. When Kay and I began to ponder becoming less active in the Duck Commander business, we offered its management to Jase, who had been most deeply involved in the company. But he had no desire to get into management. Jase likes building duck calls and doesn’t really enjoy the business aspects of the company, like making sales calls or dealing with clients and sponsors. Like me, Jase is most comfortable when he’s in a duck blind and doesn’t care for the details that come with running a company. Jase only wants to build duck calls, shoot ducks, and spend time with his family (he and his wife, Missy, have three kids).

Moses. Men and Vows NUMBERS 30 Moses spoke to  f the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. 2 g If a man vows a vow to the LORD, or  h swears an oath to bind himself by a pledge, he shall not break his word.  i He shall do according to all that proceeds out of his mouth. Women and Vows 3“If a woman vows a vow to the LORD and binds herself by a pledge, while within her father’s house in her youth, 4and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. 5But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her. 6“If she marries a husband, while under her  j vows or any thoughtless utterance of her lips by which she has bound herself, 7and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her  j vow that was on her, and the thoughtless utterance of her lips by which she bound herself.  k And the LORD will forgive her. 9(But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) 10And if she vowed in her husband’s house or bound herself by a pledge with an oath, 11and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. 12But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and  l the LORD will forgive her. 13Any vow and any binding oath to afflict herself, [1] her husband may establish, [2] or her husband may make void. 14But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. 15But if he makes them null and void after he has heard of them, then  m he shall bear her iniquity.” 16These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

The same lesson can be learned from one of the most widely read books in history: the Bible. What is the Bible “about”? Different people will of course answer that question differently. But we could all agree the Bible contains perhaps the most influential set of rules in human history: the Ten Commandments. They became the foundation of not only the Judeo-Christian tradition but of many societies at large. So surely most of us can recite the Ten Commandments front to back, back to front, and every way in between, right? All right then, go ahead and name the Ten Commandments. We’ll give you a minute to jog your memory . . . . . . . . . . . . Okay, here they are:        1. I am the Lord your God, who brought you out of the land of Egypt, the house of bondage.        2. You shall have no other gods before Me.        3. You shall not take the name of the Lord your God in vain.        4. Remember the Sabbath day, to make it holy.        5. Honor your father and your mother.        6. You shall not murder.        7. You shall not commit adultery.        8. You shall not steal.        9. You shall not bear false witness against your neighbor.       10. You shall not covet your neighbor’s house, nor your neighbor’s wife . . . nor any thing that is your neighbor’s. How did you do? Probably not so well. But don’t worry—most people don’t. A recent survey found that only 14 percent of U.S. adults could recall all Ten Commandments; only 71 percent could name even one commandment. (The three best-remembered commandments were numbers 6, 8, and 10—murder, stealing, and coveting—while number 2, forbidding false gods, was in last place.) Maybe, you’re thinking, this says less about biblical rules than how bad our memories are. But consider this: in the same survey, 25 percent of the respondents could name the seven principal ingredients of a Big Mac, while 35 percent could name all six kids from The Brady Bunch. If we have such a hard time recalling the most famous set of rules from perhaps the most famous book in history, what do we remember from the Bible? The stories. We remember that Eve fed Adam a forbidden apple and that one of their sons, Cain, murdered the other, Abel. We remember that Moses parted the Red Sea in order to lead the Israelites out of slavery. We remember that Abraham was instructed to sacrifice his own son on a mountain—and we even remember that King Solomon settled a maternity dispute by threatening to slice a baby in half. These are the stories we tell again and again and again, even those of us who aren’t remotely “religious.” Why? Because they stick with us; they move us; they persuade us to consider the constancy and frailties of the human experience in a way that mere rules cannot.

When I Want to Be More Like Jesus Whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked. 1 JOHN 2:5-6 NOTHING REVEALS to a woman how close or far away she is from being like Jesus than the relationship she has with her husband. The way she thinks, talks, acts, and reacts around him—or in response to him—shows her how far she has to go in order to become all that God wants her to be. Marriage is one of the true testing grounds for what is in all of us. Any selfishness, inconsideration, or lack of love in either a husband or wife will be revealed as they live together day after day, year after year. But if ever a woman doesn’t like what she sees happening in herself with regard to her marriage relationship, she can seek to be more like Jesus, so that His love, selflessness, and kindness will grow in her and be revealed to those around her—especially her husband. (A man can and should do the same thing, of course, but this is about you right now.) Ask God to help you walk as Jesus walked. The only way to actually do that is by the power of the Holy Spirit. If you have received Jesus, then you have His Holy Spirit in you, and you can live God’s way because the Holy Spirit enables you to do so. The way to have the perfect love of Jesus grow in you is to be daily in God’s Word so you can hear from Him about how to live, and you can read about the way Jesus lived, and you can let the Word live in you so you can be led by God’s Spirit to make the right choices about how to live your life. The Bible says if we say we know God and do not keep His commandments, we have no truth in us (1 John 2:4). Thank God that you have the mind of Christ and therefore all you need to become more Christlike. Ask the Holy Spirit to lead you and teach you and enable you to have the same compassion, selflessness, forgiveness, mercy, and love toward your husband that Jesus has toward you. Ask Him to fill you with His truth. My Prayer to God LORD, help me to think like You, act like You, and talk like You—with compassion, love, grace, and mercy. Take away everything in me that is not of You—all anger, bitterness, criticism, and lack of love. Remove every tendency in me to function in the flesh and lash out with my words or actions. Take away any desire in me to withdraw from my husband, whether physically, emotionally, or mentally. I know that holding myself apart from him is not what You want me to do, for Your nature is to have us draw close to each other as You draw close to us, and I want to imitate You. Lead me in Your ways, Lord. Teach me what Your unconditional love means and help me to display it. Fill me so full of Your love and forgiveness that it overflows from me to my husband. Mold my heart into the way You want it to be. Change me every time I read Your Word. Help me to be so sold out to You that I cannot move or speak apart from the love You put in my heart. Lord, You are beautiful, kind, gentle, faithful, true, unselfish, wise, lovely, peaceful, good, and holy. You are light and life. Enable me to be more like You. In Jesus’ name I pray.

A stranger. Young, well-dressed, pale and visibly sweaty, as if he’d endured some great shock and needed a drink. West would have been tempted to pour him one, if not for the fact that he’d just pulled a small revolver from his pocket and was pointing it in his direction. The nose of the short barrel was shaking. Commotion erupted all around them as patrons became aware of the drawn pistol. Tables and chairs were vacated, and shouts could be heard among the growing uproar. “You self-serving bastard,” the stranger said unsteadily. “That could be either of us,” Severin remarked with a slight frown, setting down his drink. “Which one of us do you want to shoot?” The man didn’t seem to hear the question, his attention focused only on West. “You turned her against me, you lying, manipulative snake.” “It’s you, apparently,” Severin said to West. “Who is he? Did you sleep with his wife?” “I don’t know,” West said sullenly, knowing he should be frightened of an unhinged man aiming a pistol at him. But it took too much energy to care. “You forgot to cock the hammer,” he told the man, who immediately pulled it back. “Don’t encourage him, Ravenel,” Severin said. “We don’t know how good a shot he is. He might hit me by mistake.” He left his chair and began to approach the man, who stood a few feet away. “Who are you?” he asked. When there was no reply, he persisted, “Pardon? Your name, please?” “Edward Larson,” the young man snapped. “Stay back. If I’m to be hanged for shooting one of you, I’ll have nothing to lose by shooting both of you.” West stared at him intently. The devil knew how Larson had found him there, but clearly he was in a state. Probably in worse condition than anyone in the club except for West. He was clean-cut, boyishly handsome, and looked like he was probably very nice when he wasn’t half-crazed. There could be no doubt as to what had made him so wretched—he knew his wrongdoings had been exposed, and that he’d lost any hope of a future with Phoebe. Poor bastard. Picking up his glass, West muttered, “Go on and shoot.” Severin continued speaking to the distraught man. “My good fellow, no one could blame you for wanting to shoot Ravenel. Even I, his best friend, have been tempted to put an end to him on a multitude of occasions.” “You’re not my best friend,” West said, after taking a swallow of brandy. “You’re not even my third best friend.” “However,” Severin continued, his gaze trained on Larson’s gleaming face, “the momentary satisfaction of killing a Ravenel—although considerable—wouldn’t be worth prison and public hanging. It’s far better to let him live and watch him suffer. Look how miserable he is right now. Doesn’t that make you feel better about your own circumstances? I know it does me.” “Stop talking,” Larson snapped. As Severin had intended, Larson was distracted long enough for another man to come up behind him unnoticed. In a deft and well-practiced move, the man smoothly hooked an arm around Larson’s neck, grasped his wrist, and pushed the hand with the gun toward the floor. Even before West had a good look at the newcomer’s face, he recognized the smooth, dry voice with its cut-crystal tones, so elegantly commanding it could have belonged to the devil himself. “Finger off the trigger, Larson. Now.” It was Sebastian, the Duke of Kingston . . . Phoebe’s father. West lowered his forehead to the table and rested it there, while his inner demons all hastened to inform him they really would have preferred the bullet.

Then he was striding toward me. His mesmerizing gaze pinned me in place as he cupped my face. When his lips covered mine, I gasped. He took the opportunity to deepen the kiss, groaning into the contact. His hands tightened on my face. His sexy groans made my toes curl, muddling my thoughts. Block that out! I was Aric’s wife. I’d wronged him in the past, had consigned him to misery for hundreds—no, thousands—of years. I needed to make this right. Like penance. There was something vaguely threatening about his words. Misgivings about this arose. Too fast. “If you have feelings for him, fight them,” Aric commanded me. “By going to him, you’d be stoking them once more. Don’t you understand? He can find another woman—I cannot. If you choose him, you’ll be consigning me to a hellish fate. As you’ve done again and again. No, this will be even worse, because I’ve had a greater glimpse of what I’ll be missing.” “I just want to talk to him. I’m leaving this weekend,” I said in an unwavering voice. “No, you will not.” His arrogant demeanor back in place, he said, “Understand me, I’m not surrendering the one woman who was born for me alone. Not to a human, not to anyone.” “You can’t keep me here against my will any longer. What are you going to do? Put that cuff back on me?” I held up my hand to stop him. “I understand why you did it. But I won’t be a prisoner anymore.” He snatched up his shirt, threading his arms into the sleeves. “You say you keep your promises now? You made a vow before gods to be my wife. In this life, you will keep your promises to me—before you ever honor one to him!” “You can’t stop me from leaving. I have my powers back. I earned my powers back.” With a cruel curve of his lips, he said, “You promised never to harm me, Empress. Know that you’ll have to kill me before I would ever let you go.” As he strode out the door, I said, “And know that you’ll have to put that cilice on me to keep me prisoner again.” He whirled around, fury in his expression. “You refused—twice—to beg me for your own life, but you’d beg for his?” I whispered, “Yes.” With a calculating gleam in his eyes, he said, “This isn’t an impossible task you ask of me. I could call in ancient favors, contact old allies. They could be here in mere hours. We’d ride out as one.” “T-truly?” “On one condition: you’ll become my wife in truth, mine in every way. Beginning tonight. Comply, and I’ll take on an army for you.” My lips parted with shock. “How can you do this to me?” “Deveaux is lost to you in one way or another. He’ll either be slaughtered by the Lovers—or saved by my female, by her sacrifice.” He offered his hand. “Come with me, and begin this.” “Don’t, Aric! Don’t destroy what I do feel for you.” “I’ll take”—he seized my hand, yanking me close—“what I can get.” Despite myself, I shivered from the contact, from his husky voice. His hold on me was firm, proprietary. Because he believed I was about to become his. The red witch in me whispered, Death thinks he has you at his mercy. But the Empress doesn’t get collared or caged—or controlled. Take his head and pay the Tower. Shut up! “Please, Aric. I’ll grow to hate you for this. I don’t want to feel that way about you. Never again. Don’t force me to do this.” “Force?” Unmoved, he led me toward his bedroom. “I’m not forcing you to do anything. Just as you can’t force me to save your lover’s life. We each make sacrifices to get what we want.” With my heart pounding, I crossed the threshold into his dark world. Black walls, black ceiling, black night beyond his windows. Yet outside I thought I saw . . . a single fluttering snowflake. Like a sign.

But as she rounded the last turn before the hall landing, she nearly collided with Sir Ian, carrying his mother’s shawl. “Oh!” Lina exclaimed, coming to an abrupt halt a step above his. “Rather careless of you to leave this behind,” he said. He was too close. “Aye, it was,” she agreed, stepping back up a step to gain more space. His eyes danced. “Mayhap I should demand a penance before returning it.” “You dare,” she said, stiffening and wishing he were not so fiendishly beguiling with that boyish gleam of mischief in his eyes. He was definitely not just a mischievous boy anymore, though. And, for a lady to encourage such behavior . . . He looked up, as if to heaven, and murmured, “Just one wee ki—” “Shame on you, Sir Ian Colquhoun,” she interjected, thinking she sounded just like her mother. “Galbraith cannot know that you are on this stairway.” “Once again, you are wrong, lass,” he said, his eyes still alight. “He is still with Lizzie on the dais—giving her a well-deserved scolding, I trust. I saw that you had left the shawl and offered to find a maidservant to return it to you. But this is much better. I do think you should thank me prettily for taking so much trouble.” “I will thank you. After you have returned it to me.” Cocking his head, he held the shawl higher, so she’d have to reach for it. When she did, he moved it back out of her reach. Lina lowered her outstretched hand to her side and eyed him sternly from her slightly superior height. “I thought you sought my approval.” He stepped up to the stair below hers, putting the shawl out of reach again. His face was now inches higher than hers and his body again much too close for comfort. “I’d prefer something else just now,” he said softly, looking into her eyes. Reaching with his left hand for her right wrist, he held it firmly. Apparently oblivious of her attempt to snatch it free, he pressed the shawl into her hand and let go of her wrist, his gaze never leaving hers. She waited to see what he would do next. He smiled then, wryly, as if he dared her to walk away. His lips were tantalizingly close. Lina shut her eyes. “Coward,” Ian murmured, enjoying himself. Her eyes flew open. Then, to his astonishment, she learned forward, brushed her lips against his right cheek, and whirled, snatching up her skirts in her free hand as first her right foot and then her left blindly sought the next stair upward. Reaching out, he easily caught her arm. “Not so fast,” he said, turning her back to face him. “You must not kiss and run, lass. That’s against the rules.” “The lady makes the rules, sir. Let go of me.” She was two steps above his again, looking disdainfully down her nose at him. She did not try to pull away. She was testing him, he knew. But she was right about who made the rules. Even so, the urge was strong to seize her and teach her what kissing was all about. However, he also wanted to make her desire that kiss enough to abandon her disapproval. And that was the greater challenge. Sakes, if he were seeking a wife and had no royal duty commanding him . . . Shifting his grip to her hand, he drew it to his lips and slowly kissed each knuckle. Then he kissed the silky skin above them, turned her trembling hand palm up long enough to breathe gently into that tender palm . . . and released her. With a barely discernable gasp, she turned away, her dignity apparently still—or again—intact. He enjoyed watching her move, so he stood where he was to savor the sight. His reward came when she stopped before vanishing around the next curve and looked back. Her lips parted slowly, invitingly, in surprise. He bowed and had the delight of seeing her whirl again and hurry away. “I shall win this battle, I think,” he murmured to himself.

Oh, Starbuck! it is a mild, mild wind, and a mild looking sky. On such a day- very much such a sweetness as this- I struck my first whale- a boy-harpooneer of eighteen! Forty- forty- forty years ago!- ago! Forty years of continual whaling! forty years of privation, and peril, and storm-time! forty years on the pitiless sea! for forty years has Ahab forsaken the peaceful land, for forty years to make war on the horrors of the deep! Aye and yes, Starbuck, out of those forty years I have not spent three ashore. When I think of this life I have led; the desolation of solitude it has been; the masoned, walled-town of a Captain’s exclusiveness, which admits but small entrance to any sympathy from the green country without- oh, weariness! heaviness! Guinea-coast slavery of solitary command!- when I think of all this; only half-suspected, not so keenly known to me before- and how for forty years I have fed upon dry salted fare- fit emblem of the dry nourishment of my soul!- when the poorest landsman has had fresh fruit to his daily hand, and broken the world’s fresh bread to my mouldy crusts- away, whole oceans away, from that young girl-wife I wedded past fifty, and sailed for Cape Horn the next day, leaving but one dent in my marriage pillow- wife? wife?- rather a widow with her husband alive? Aye, I widowed that poor girl when I married her, Starbuck; and then, the madness, the frenzy, the boiling blood and the smoking brow, with which, for a thousand lowerings old Ahab has furiously, foamingly chased his prey- more a demon than a man!- aye, aye! what a forty years’ fool- fool- old fool, has old Ahab been! Why this strife of the chase? why weary, and palsy the arm at the oar, and the iron, and the lance? how the richer or better is Ahab now? Behold. Oh, Starbuck! is it not hard, that with this weary load I bear, one poor leg should have been snatched from under me? Here, brush this old hair aside; it blinds me, that I seem to weep. Locks so grey did never grow but from out some ashes! But do I look very old, so very, very old, Starbuck? I feel deadly faint, bowed, and humped, as though I were Adam, staggering beneath the piled centuries since Paradise. God! God! God!- crack my heart!- stave my brain!- mockery! mockery! bitter, biting mockery of grey hairs, have I lived enough joy to wear ye; and seem and feel thus intolerably old? Close! stand close to me, Starbuck; let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God. By the green land; by the bright hearthstone! this is the magic glass, man; I see my wife and my child in thine eye. No, no; stay on board, on board!- lower not when I do; when branded Ahab gives chase to Moby Dick. That hazard shall not be thine. No, no! not with the far away home I see in that eye!” “Oh, my Captain! my Captain! noble soul! grand old heart, after all! why should any one give chase to that hated fish! Away with me! let us fly these deadly waters! let us home! But Ahab’s glance was averted; like a blighted fruit tree he shook, and cast his last, cindered apple to the soil. “What is it, what nameless, inscrutable, unearthly thing is it; what cozening, hidden lord and master, and cruel, remorseless emperor commands me; that against all natural lovings and longings, I so keep pushing, and crowding, and jamming myself on all the time; recklessly making me ready to do what in my own proper, natural heart, I durst not so much as dare? Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I. By heaven, man, we are turned round and round in this world, like yonder windlass, and Fate is the handspike.

We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians.

The high command sent the order to kill Che at 11:50 a.m. “Guevara was executed with a burst of shots at 1:15 p.m.,” Rodriguez radioed to Tilton. “Guevara’s last words were: ‘Tell my wife to remarry and tell Fidel Castro that the Revolution will rise again in the Americas.’ To his executioner he said, ‘Remember, you are killing a man.

Derfelle died. He was a French communist who had served time in the stone quarries of Cayenne. Aside from hunger and cold, he was morally exhausted. He could not believe that he, a member of the Comintern, could end up at hard labor here in the Soviet Union. His horror would have been lessened if he could have seen that there were others here like him. Everyone with whom he had arrived, with whom he lived, with whom he died was like that. He was a small, weak person, and beatings were just becoming popular… Once the work-gang leader struck him, simply struck him with his fist – to keep him in line, so to speak – but Derfelle collapsed and did not get up. He was one of the first, the lucky ones to die. In Moscow he had worked as an editor at Tass. He had a good command of Russian. ‘Back in Cayenne it was bad, too,’ he told me once, ‘but here it’s very bad.’ Frits David died. He was a Dutch communist, an employee of the Comintern who was accused of espionage. He had beautiful wavy hair, deep-set blue eyes, and a childish line to his mouth. He knew almost no Russian. I met him in the barracks, which were so crowded that one could fall asleep standing up. We stood side by side. Frits smiled at me and closed his eyes. This Frits David was the first in our contingent to receive a package. His wife sent it to him from Moscow. In the package was a velvet suit, a nightshirt, and a large photograph of a beautiful woman. He was wearing this velvet suit as he crouched next to me on the floor. ‘I want to eat,’ he said, smiling and blushing. ‘I really want to eat. Bring me something to eat.’ Frits David went mad and was taken away.

To Jeff's surprise, it wasn't a persistent bladder that made Missy beg him to follow her outside so urgently. Once out of the door, she stared into the darkness, growling. Jeff's home was on the periphery of the settlement. Beyond it, there were only fields. He had decided to live alone after his wife passed away. Binding himself to another being so closely had been a wonderful experience he never would have thought possible when he was growing up. The downside was that losing someone that close to the heart could cause more pain than removing all the implants simultaneously. Missy started to growl louder, the hair on her neck standing up. She was staring into the darkness as if she could see something invisible to Jeff's human eyes. He licked his dry lips, becoming extremely nervous. Missy's behavior gave him the creeps. Something was wrong here. Very wrong. A suspicion came to his mind, so horrible he didn't dare to finish the thought. No, it could not be. They were so far away. So small, so unimportant, so well hidden. They were safe. Jeff looked up to the high chimney where the sentries stood on guard. He saw them moving. Everything had to be fine; otherwise, someone would have activated the alarm. Missy bared her canines and moved forward, into the darkness. "Missy! Stay!" Jeff commanded in a hushed voice. The dog did not listen. Jeff swore and followed her toward the highway bridge, trying to catch her. Then he suddenly froze in place.

Still, there are other factors besides direct social interaction that do make Adam’s guilt on par with his wife’s: First, Adam didn’t recite the commandments of God the way his wife did before she was fully convinced, nor did he hesitate when he presented the fruit. Genesis 3:6 simply mentioned that he ate it. From this observation, Adam, like his wife, also had the impetuousness to not recite them, let alone listen to God’s commands. Secondly, Genesis 3:6 also mentions that Adam was WITH Eve, who was WITH the snake, meaning that Adam was aware of a sinner (Eve) and a producer of sinners. Eve was directly willing to interact with the snake, but Adam was willing to interact with a sinner and be an eyewitness to the Devil’s temptations, and, even with that, he still was convinced to eat the fruit. In other words, he was both convinced by his human wife and, while being convinced, he had the credulity to condone the production of sin and to also be convinced by the Devil.

I once walked into my office breakroom where a number of secretaries were clustered around a box of bagels and a tub of cream cheese. The Salt Lake Tribune was on the table, opened to a story about a notorious polygamist in southern Utah who’d been arrested for raping a child (his 15-year-old wife, so he said). These devout Mormon secretaries were outraged at this man for his disgusting, sinful, reprehensible conduct. Throw the perverted louse in prison for the rest of his pathetic life! I didn’t say anything to these women, but I had to wonder if they’d forgotten who this man emulated, if they’d forgotten that he took his cue directly from the founder of their church. What was different about this man’s conduct from that of Joseph Smith, or Brigham Young? They both claimed they’d been commanded, too.

Jesus says, “You have heard it said, ‘Whoever divorces his wife should give her a certificate of divorce’ [a command found in Deut. 24:1], but I say to you that everyone who divorces his wife for reason other than sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.” It is hard to see how one can follow Moses’ command to give a certificate of divorce, if in fact divorce is not an option.

This man spoke in a frank voice and with a confident look; his words could not be doubted. The irishman, in whose service he had been for more than a year, answered for his trustworthiness. Lord Glenarvan, therefore, believed in the fidelity of this man and, by his advice, resolved to cross Australia, following the thirty-seventh parallel. Lord Glenarvan, his wife, the two children, the major, the Frenchman, Captain Mangles, and a few sailors composed the little band under the command of Ayrton, while the 'Duncan,' under charge of the mate, Tom Austin, proceeded to Melbourne, there to await Lord Glenarvan's instructions.

There is something about a good nurse. Having a nursing license and job doesn’t make you a good nurse. Working for 30 years doesn’t make you a good nurse. It’s not about being good at starting IV’s or being best friends with all of the physicians. It’s not about having a commanding presence or knowing all of the answers to the 900 questions you get asked each shift. While all of these things are important, it’s not all there is. Being a good nurse is so much less defined and measurable than that. It isn’t measured in letters after your name, certifications, professional affiliations, or by climbing the clinical ladder. It’s something you feel when you see a good nurse care for their patients. It’s that security you see in their patient’s eyes when they walk in the room to provide care. It’s that sense of safety and security felt by the patient’s family that is so reassuring, they can finally head home for a shower and some sleep, knowing their loved one is being well cared for. Good nurses breathe instinct. They breathe discernment. Good nurses can pick out seemingly insignificant things about a patient, interpret an intricate clinical picture, somehow predict a poor outcome, and bring it to the provider’s attention, literally saving someone’s life. Did you read that? Save someone’s life. I have seen the lives of patients spared because of something that their nurse, their good nurse, first noticed. And then there’s that heart knowledge good nurses have that blows me away even more. They are those nurses who always know the right thing to say. They know how to calm an apprehensive and scared mother enough to let them take care of her son. They know how to re-explain the worst news a husband is ever going to hear because it didn’t quite make sense when the doctor said it 15 minutes ago. And they know how to comfort him when they see it click in his mind that his wife is forever gone.

DECALOGUE, n. A series of commandments, ten in number—just enough to permit an intelligent selection for observance, but not enough to embarrass the choice. Following is the revised edition of the Decalogue, calculated for this meridian. Thou shalt no God but me adore: 'Twere too expensive to have more. No images nor idols make For Robert Ingersoll to break. Take not God's name in vain; select A time when it will have effect. Work not on Sabbath days at all, But go to see the teams play ball. Honor thy parents. That creates For life insurance lower rates. Kill not, abet not those who kill; Thou shalt not pay thy butcher's bill. Kiss not thy neighbor's wife, unless Thine own thy neighbor doth caress Don't steal; thou'lt never thus compete Successfully in business. Cheat. Bear not false witness—that is low— But "hear 'tis rumored so and so." Cover thou naught that thou hast not By hook or crook, or somehow, got.

The Revoice Conference went wrong at just this point. Ron Belgau, one of the speakers, has written the following, “I believe gay sex is sinful, and that the desire for gay sex, though not itself sinful, is a temptation.”29 But the problem with this, of course, is that the desire is itself sinful. The tenth commandment makes plain that it is not only a sin to take your neighbor’s wife; it is a sin to covet your neighbor’s wife. Likewise, it is not merely a sin to engage in homosexual acts. It is a sin to desire to commit those acts.

Captain Miller lay close by where he had been hit, his back slumped against the bridge’s wall. Ryan, in anguish, was alone with his rescuer in the final moments before Miller died. Ryan watched as the captain struggled in his last moments, shot clean through one lung. The captain wouldn’t take another breath, except to grunt, “James. Earn this … earn it.” Were these dying words a final order or charge? Private Ryan has always taken it that way. These memories rivet the aged James Ryan, who now finds himself staring at the grave marker and mumbling to his dead commander. He tells Captain Miller that his family is with him. He confesses that he wasn’t sure how he would feel about coming to the cemetery today. He wants Captain Miller to know that every day of his life he’s thought of their conversation at the bridge, of Miller’s dying words. Ryan has tried to live a good life, and he hopes he has. At least in the captain’s eyes, he hopes he’s “earned it,” that his life has been worthy of the sacrifice Captain Miller and the other men made of giving their lives for his. As Ryan mutters these thoughts, he cannot help wondering how any life, however well lived, could be worthy of his friends’ sacrifice. The old man stands up, but he doesn’t feel released. The question remains unanswered. His wife comes to his side again. He looks at her and pleads, “Tell me I’ve led a good life.” Confused by his request, she responds with a question: “What?” He has to know the answer. He tries to articulate it again: “Tell me I’m a good man.” The request flusters her, but his earnestness makes her think better of putting it off. With great dignity, she says, “You are.

He called them women (an-nisâ') which is a plural which does not have a singular form. For that reason, he said, "He made me love three things in your world: women..." and he did not say, "woman". He took note of the fact that they came after him in existence. The word an- nisa' also means postponement. Allah says, "The month postponed is an increase in disbelief," (9:37) and the sale of "nasi'a" is said to be by postponement, that is, by credit. That is why he said an-nisa'. He loved them only by rank, and they are the place of the passive. They are to him as nature is to Allah in which Allah opened the forms of the world by the projection of the will and the divine command which is marriage in the world of elemental forms, and aspiration (himma) in the world of luminous spirits, as in the order of premises and their meanings through deduction. All of that is the marriage of the first uniqueness in each of these aspects. Whoever loves women in this measure, loves with a divine love. Whoever loves them in respect to natural appetite in particular, deprives himself of the knowledge of this appetite. For him it is a form without a spirit (rûh). That form in the heart of the matter is the essence of a spirit, but it is not witnessed by the one who comes to his wife or any woman by pure gratification, and he does not perceive the one it is for even so, he has no knowledge of himself, as others have no knowledge of him, since he has not been verbally named so that he could be known.

Several were still pubescent girls, such as fourteen-year-old Helen Mar Kimball. Although she acquiesced when the prophet explained that God had commanded her to become his plural wife—and that she would be permitted twenty-four hours to comply—Helen later confided to a friend, “I was young, and they deceived me, by saying the salvation of our whole family depended on it.

In fact, they, by being helpers to humanity, were actually able to guide humanity, not be guided, and they could control and execute decisions, not wait for someone else to control and execute decisions! That same word was used to refer to women; God described women the same way he described himself. Therefore, although wives were commanded to be submissive, wives’ roles as “helpers” elevate them to have control on guidance and decisions, and with guiding her husband/making decisions while “helping” her husband, that would mean that a husband would also have to honor his wife as a “helper” and submit to her guidance under her role as a “helper.

Commander’s Wife directs,

The fight over the Ten Commandments monument got Moore national news, and he became something of a cult figure for many in Alabama. But what few knew was that a video of the monument was made and sold by a company that helped Moore pay for his legal expenses over the fight that led to his removal from the supreme court.3 That little detail perfectly encapsulates the monetization of phony morality that is so common with the professional Christian conservatives. Six days after being removed from office for the second time, Moore announced his candidacy for the Republican nomination for senator in a special election to fill the seat vacated by Donald Trump’s appointment of Jeff Sessions as attorney general. Despite multiple allegations of molesting an underage girl, sexual harassment of barely legal teenage girls, and being such a general creep that he was allegedly banned from his local mall in Gadsden, Alabama, Moore defeated the appointed incumbent Luther Strange and became the Republican nominee. When Moore won the nomination, Donald Trump and the Republican National Committee endorsed him. Trump supported Moore’s denials, and on Election Day Moore won 67 percent of white voters.4 Only black voters, particularly black women who turned out at record levels, saved the state of Alabama from being represented by an accused child molester who said that he first noticed his wife when he saw her in a high school dance performance. Moore was thirty at the time.

The wife of camp commandant Rudolf Höss cautioned her children always to wash the strawberries they grew in the garden of their villa; the fruit was covered in a grey soot from the crematoria next door.

The skins of concentration camp prisoners, especially executed for this ghoulish purpose, had merely decorative value. They made, it was found, excellent lamp shades, several of which were expressly fitted up for Frau Ilse Koch, the wife of the commandant of Buchenwald and nicknamed by the inmates the “Bitch of Buchenwald.

Joys of the thought of Death, the great spheres Time and Space? Prophetic joys of better, loftier love’s ideals, the divine wife, the sweet, eternal, perfect comrade? Joys all thine own undying one, joys worthy thee O soul. O while I live to be the ruler of life, not a slave, To meet life as a powerful conqueror, No fumes, no ennui, no more complaints or scornful criticisms, To these proud laws of the air, the water and the ground, proving my interior soul impregnable, And nothing exterior shall ever take command of me.

Malachi Constant is one of the richest men on Earth, but otherwise he is a soulless, purposeless individual. Thinking he might learn something to his benefit, he arranges to meet Winston Niles Rumfoord. Rumfoord, a New England aristocrat, while traveling in his private spaceship with his dog, Kazak, encountered a temporal anomaly called a “chrono-synclastic infundibulum.” This wrinkle in time allows him to travel both back to the past and forward to the future. Mostly, he and Kazak (a palindromic name) appear only as a wave spiral between the sun and Betelgeuse, materializing on Earth for a short while every fifty-nine days. He prophesizes that Constant will travel to Mars and father a child with Rumfoord’s disdainful wife, Beatrice—certainly not the news Constant wishes to hear, but that is indeed what happens, no matter what else intervenes. There is no avoiding destiny. Likewise, a parallel, humorous subplot is that Earth’s history has been manipulated by extraterrestrials from the planet Tralfamadore. They need a replacement part for a stranded spaceship, and all of human endeavor has been directed toward producing a rounded metal strip with two holes in it. The greatest of humankind’s architectural and engineering achievements—Stonehenge, the Great Wall of China, and the Kremlin—are really only messages in the Tralfamadorian mathematical language, informing the spaceship’s robot commander of how much longer he has to wait for the part. To underscore the universe’s ultimate determinism, Constant returns to Earth and makes a remark that he thinks is profound and original—“I was a victim of a series of accidents, as are we all”—only to find that it has already been carved on a wooden scroll.59

MAC. Fear not then any longer the hostile spear of the Argives; for I myself, old man, before I am commanded, am prepared to die, and to stand for slaughter; for what shall we say if the city thinks fit for our sakes to encounter a great danger, but we putting toils on others, avoid death when we can be saved? Not so, since this would be ridiculous for suppliants sitting at the shrines of the Gods to mourn, but being of such a sire as we are, to be seen to be cowards; how can this seem good! it were more noble, I think, (which may it never happen!) to fall into the hands of the enemy, this city being taken, and afterward, being born of a noble father, having suffered dreadful things, to see Hades none the less; but shall I wander about, driven from this land, and shall I not indeed be ashamed if any one says, "Why have ye come hither with your suppliant branches, yourselves being too fond of life! Depart from the land, for we will not aid cowards." But neither, indeed, if these die, and I myself am saved, have I any hope to fare well; for before now many have in this way betrayed their friends. For who would choose to have me, a solitary damsel, for his wife, or to raise children from me? therefore it is better to die than to have such an unworthy fate as this; and this may even be more seemly for some other, who is not illustrious as I. Lead me then where this body must needs die, and crown me and begin the rites, if you think fit, and conquer your enemies; for this life is ready for you, willing, and not unwilling; and I promise to die for these my brethren, and for myself; for not caring for life, I have found this most glorious thing to find, namely, to leave life gloriously.

If anything happens to Arabella, grandmother, you may be sure that you’ll have no heirs from me, for I give you my solemn vow that I’ll not marry again. You’ll have to look to Hugo for the succession.” “You damned fool!” the duke exploded. “That… that popinjay!” the dowager shrieked in disgust. “He couldn’t sire a mooncalf let alone the next duke! You’ll do your duty, boy.” “No,” Bainbridge said, quiet but resolute. “The days when either of you could command me are long gone. I’m no boy, and I love my wife. I tell you both now, if either of you speak ill of her again, I shall leave this God forsaken place and not come back before the two of you are in the ground. The lot of you can go to the devil for all I care, I’ll have nothing more to do with you.

I laughed and showed him that I still had the five pennies left. “ How did you do it? ” he asked. “ Well, never mind now. Come and have supper with us on Sunday night; I’ll hear about it then. I told my wife the story of the cauliflowers and she wants to meet you.” I thanked him and accepted. To tell the truth I was not particularly anxious to go to supper with the Heatleys—the prospect alarmed me—but there was no way of getting out of it. Mr. Heatley’s invitation was in the nature of a Royal Command.

18This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19Joseph, her fiancé, was a good man and did not want to disgrace her publicly, so he decided to break the engagement* quietly. 20As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21And she will have a son, and you are to name him Jesus,* for he will save his people from their sins.” 22All of this occurred to fulfill the Lord’s message through his prophet: 23“Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel,* which means ‘God is with us.’” 24When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25But he did not have sexual relations with her until her son was born. And Joseph named him Jesus. Matthew 2 1Jesus was born in Bethlehem in Judea, during the reign of King Herod.

The Origins of Suffering, according to the Judeo-Christian Tradition The Bible is very clear about the original source of human suffering. In the Genesis story, “God said, ‘Let us make man in our image, in our likeness’ ” (Gen. 1:26 [New International Version]), and Adam and Eve were placed in an idyllic garden. The first humans were innocent and happy: “The man and his wife were both naked, and they felt no shame” (Gen. 2:25). They are given only one command: “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” (Gen. 2:17). The serpent tells Eve that she will not die if she eats from that tree, but rather that “God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Gen. 3:5). The serpent turns out to be correct, to a degree, because when the fruit is eaten, “The eyes of both of them were opened, and they realized they were naked” (Gen. 3:7).

The views of St. Paul on marriage are set forth in I Corinthians VII 1-9: 1. Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3. Let the husband render unto the wife due benevolence; and likewise also the wife unto the husband. 4. The wife hath not power of her own body, but the husband; and likewise also the husband hath not power of his own body, but the wife. 5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6. But I speak this by permission, and not of commandment. 7. For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that. 8. I say therefore to the unmarried and widows, it is good for them to abide even as I. 9. But if they cannot contain, let them marry: for it is better to marry than to burn. ...one wonders what would have become of, our race if all women had carried St. Paul's teaching, "It is good for them if they abide even as I," into practice. Bertrand Russell, in his "Marriage and Morals," has gone to the root of the matter when he states, "He does not suggest for a moment that, there may be any positive good in marriage, or that affection between husband and wife may be a beautiful and desirable thing, nor does he take the slightest interest in the family; fornication holds the center of the stage in his thoughts, and the whole of his sexual ethics is arranged with reference to it. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.

Jesus,” Morgan said feelingly. When he saw Jane’s lips purse with disapproval, he reminded her that he was not a godly man. “Taking the Lord’s name in vain is the least of the commandments I’ve broken.” “I’m not sure they were numbered for purposes of ranking. I believe they deserve equal weight.” “Maybe so, Miss Middlebourne, and maybe the next time I get the urge to invoke the Lord’s name, I’ll just kill Miss Ross instead.” Jane pressed her lips together, but it was an inadequate stopper for her amusement. Laughter bubbled anyway. “You have a wicked sense of humor, Mr. Longstreet.

God’s relationship to the church is not contractual; it’s covenantal. And what’s mind-blowing about God’s covenantal love toward the church is that God fulfills the obligations of both parties! God has put on my life the command that I am to love my wife, Lauren, as Christ loved the church. That is God’s command on my life—regardless of whether or not she reciprocates that love. I don’t love her as Christ loved the church in order to get something from her; I love her that way because that is what God has commanded me to do, and that’s the way he has loved me.

[F]ollowers of Christ think differently than others. . . . Where do we look for the premises with which we begin our reasoning on the truth or acceptability of various proposals? We anchor ourselves to the word of God, as contained in the scriptures and in the teachings of modern prophets. Unless we are anchored to these truths as our major premises and assumptions, we cannot be sure that our conclusions are true. Being anchored to eternal truth will not protect us from the tribulation and persecution Jesus predicted (Matthew 13:21), but it will give us the peace that comes from faith in Jesus Christ and the knowledge that we are on the pathway to eternal life. . . . We oppose moral relativism, and we must help our youth avoid being deceived and persuaded by reasoning and conclusions based on its false premises. . . . We reject the modern idea that marriage is a relationship that exists primarily for the fulfillment of the individuals who enter into it, with either one of them being able to terminate it at will. We focus on the well-being of children, not just ourselves. . . . “God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.” That declaration is not politically correct but it is true, and we are responsible to teach and practice its truth. That obviously sets us against many assumptions and practices in today’s world--the birth of millions of innocent children to unwed mothers being only one illustration. . . . Of course, we see the need to correct some long-standing deficiencies in legal protections and opportunities for women. But in our private behavior, as President Gordon B. Hinckley taught many years ago about the public sector, we believe that any effort “to create neuter gender of that which God created male and female will bring more problems than benefits.” . . . When we begin by measuring modern practices and proposals against what we know of God’s Plan and the premises given in the word of God and the teachings of His living prophets, we must anticipate that our conclusions will differ from persons who do not think in that way. But we are firm in this because we know that this puts us on safe ground, eternally. . . . [Some] persons . . . mistakenly believe that God’s love is so great and so unconditional that it will mercifully excuse them from obeying His laws or the conditions of His Plan. They reason backward from their desired conclusion, and assume that the fundamentals of God’s eternal law must adhere to their concepts. But this thinking is confused. The love of God does not supersede His commandments or His Plan. . . . The kingdom of glory to which we are assigned in the final judgment is not determined by love but by the law that God has given us--because of His love--to qualify us for eternal life, “the greatest of all the gifts of God” (D&C 14:7). Those who know that truth will surely think differently about many things than those who do not. . . . We cannot escape the conclusions, teachings, and advocacy of modern Pharisees. We must live in the world. But the teaching that we not be “of the world” (John 15:19; 17:14, 16) requires us to identify error and exclude it from our thinking, our desires, and our actions. [CES Evening with a General Authority, Feb. 8, 2013]

I’ve been on this earth for sixty-six years, and I’ve reached a conclusion and it’s a fact: women are strange creatures. One day I went into the bedroom to go to sleep and then woke up a couple of hours later with my wife, Kay, standing over me. “Phil, do you love me?” she asked. “Yeah, of course I do,” I said. “Well, write it down then,” she said. “What?” I asked her as I closed my eyes to go back to sleep. “Write it down,” she said. I turned over and went back to sleep. I woke up about four A.M. the next morning to go duck-hunting. When I looked at my chair in the living room, I saw a piece of paper with a felt pen sitting right in the middle of it. Then I remembered my conversation with Kay the night before. I took the sheet of paper and wrote the following: “Miss Kay: I love you. I always have, and I always will.” I told Kay I loved her when she asked me, but she wanted it in writing. You know what Kay did with that piece of paper? She taped it to the headboard of our bed every night with the comfort of knowing that I really do love her. Therefore I concluded that women are very strange creatures; there’s simply no other explanation for the way they sometimes act.

I’ve been on this earth for sixty-six years, and I’ve reached a conclusion and it’s a fact: women are strange creatures. One day I went into the bedroom to go to sleep and then woke up a couple of hours later with my wife, Kay, standing over me. “Phil, do you love me?” she asked. “Yeah, of course I do,” I said. “Well, write it down then,” she said. “What?” I asked her as I closed my eyes to go back to sleep. “Write it down,” she said. I turned over and went back to sleep. I woke up about four A.M. the next morning to go duck-hunting. When I looked at my chair in the living room, I saw a piece of paper with a felt pen sitting right in the middle of it. Then I remembered my conversation with Kay the night before. I took the sheet of paper and wrote the following: “Miss Kay: I love you. I always have, and I always will.” I told Kay I loved her when she asked me, but she wanted it in writing. You know what Kay did with that piece of paper? She taped it to the headboard of our bed every night with the comfort of knowing that I really do love her. Therefore I concluded that women are very strange creatures; there’s simply no other explanation for the way they sometimes act.

The commandments are generally enumerated as: have no other gods; do not make or worship idols; do not take the name of the Lord in vain; keep the sabbath holy; honor one's father and mother; do not kill; do not commit adultery; do not steal; do not give false evidence; do not covet another's property or wife.

through no fault of his own was a victim of an economy in the toilet. Joe used to make six figures a year in a corporate position commanding a crew that installed high-end security systems in Malibu mansions much like the one he was visiting right now. Joe’s Geek Squad job was a step down with no chance of stepping up. He had a monstrous mortgage on a house that was worth half of what he’d originally paid for it. His wife had left him and taken the dog. And his Lexus had been repossessed. He sometimes thought he’d like to become an alcoholic, but he couldn’t afford the liquor.

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” 22Jesus *said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 “For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24When he had begun to settle them, one who owed him ten thousand talents was brought to him. 25But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. 26So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ 27And the lord of that slave felt compassion and released him and forgave him the debt. 28But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ 29So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ 30But he was unwilling and went and threw him in prison until he should pay back what was owed. 31So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. 32Then summoning him, his lord *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. 33Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ 34And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.

Some Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for any reason at all?” 4And He answered and said, “Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE, 5and said, ‘FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH’? 6So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” 7They *said to Him, “Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?” 8He *said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.

sobered, nodded awkwardly, and acted like he wanted to speak, but didn’t. He turned to a laptop, gave it a command. The screens on the wall displayed what looked at first glance like a collage of images. At center was a photograph Acadia had recently taken of Alex Cross’s house from across Fifth Street. Dotted lines traveled from various windows in the house out to pictures of Dr. Alex, his wife, his grandmother, his daughter, and his younger son. Set off to one side was a framed picture of Damon, Alex Cross’s older son, seventeen and a student at a prep school in western Massachusetts. Digital lines went out from each portrait, linked to images of schools, police stations, churches, grocery stores, and various friends. There were also lines connecting each member of Cross’s family to calendar and clock icons. “He uses mind-mapping software and an Xbox 360 with Kinect to make it work,” Acadia explained. “It’s interactive, Marcus. Just stand in front of the camera and point to what you want.” Intrigued now, Sunday stepped in front of the screens and the Kinect camera. He pointed at the photograph of Cross. The screen instantly jumped to a virtual diary of the detective’s recent life, everything from photographs of Bree Stone, to his kids, to his white Chevy sedan and his best friend, John Sampson, and Sampson’s wife, Billie. Sunday pointed at the calendar, and the screens showed a chronological account of everything he had seen Cross do in the prior month.

Julius waited stone-faced as the other centurions scattered to their centuries, eager to make sure their men were ready for a forced march, none of them wanting to suffer the embarrassment of causing the cohort any delay in their headlong charge to the west. The tribune watched them go for a moment, then turned back to the heavily built centurion with a grim smile. ‘So, Centurion, what, you are wondering, have you done to have your expected position as Uncle Sextus’s deputy usurped by your colleague Clodius?’ Julius shrugged, his heavyset face impassive. ‘The Badger’s a good man, Tribune, more than capable of leading the cohort down a road and deploying them to wipe out a few hundred bandits. I’ll admit I’m curious though. Was it something I’ve done?’ Scaurus smiled, putting a hand on the big man’s shoulder. ‘Yes, Julius, it was something you’ve done. It was every little bit of professionalism you’ve displayed since I took this cohort under my command, every order given and every enemy killed. In the absence of the first spear you’re my best individual officer, and I’ve got a job that needs doing here that I can’t entrust to anyone less than my best centurion. We’re forced to withdraw our force from Tungrorum to deal with this new threat, but there’s enough money being held in the headquarters’ safe room to attract every thief and gang leader in this whole city, what with the pay chests and the proceeds of the grain fraud. I’m leaving you here, Julius, you and your century, and depending on you to make sure that nobody gets their grubby fingers on that money. I want a double-strength guard on the vault, and the rest of your men, whether eating, resting or sleeping, no more than a dozen heartbeats away. You can also keep Centurion Corvus’s wife and the wounded safe from harm while you’re at it, and relieve me of the trouble of carting that jar of naphtha around. As of this moment you’re free to kill anyone and everyone you suspect to be a threat to the emperor’s gold, without hesitation or fear of any repercussion. If we return that gold to the throne we will be congratulated and possibly even rewarded, but if we lose it again, having exposed its original loss and recapture to the throne’s eyes, the outcome will be altogether darker for everyone concerned. Do we understand each other, Centurion?

Lord, I pray that You would give my husband a heart to obey You. Reward him according to his righteousness and according to the cleanness of his hands (Psalm 18:20). Show him Your ways, O Lord; teach him Your paths. Lead him in Your truth, for You are the God of his salvation (Psalm 25:4-5). Make him a praising person, for I know that when we worship You we gain clear understanding, our lives are transformed, and we receive power to live Your way. Help him to hear Your specific instructions to him and enable him to obey them. Give him a longing to do Your will and may he enjoy the peace that can only come from living in total obedience to Your commands. In Jesus’ name I pray. Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you. JEREMIAH 7:23

Despite my wretched command of the Spanish language, I understand sexo. But even if I were in the mood to, y’know, cheat on my wife and illegally solicit cheap sex from a New Wave midget in a pitch-black alleyway in the murder capitol of the goddamn world, this winsome lass wouldn’t be my first choice. She looks like eight miles of bad road, stuffed into four and a half feet of permanent intravenous antibiotic regimen.

wife, men's sudo command.

Following the Soviet invasion, the Communists, to their credit, passed decrees making girls’ education compulsory and abolishing certain oppressive tribal customs—such as the bride-price, a payment to the bride’s family in return for her hand in marriage. However, by massacring thousands of tribal elders, they paved the way for the “commanders” to step in as the new elite. Aided by American and Saudi patronage, extremism flourished. What had once been a social practice confined to areas deep in the hinterlands now became a political practice, which, according to ideologues, applied to the entire country. The modest gains of urban women were erased. “The first time a woman enters her husband’s house," Heela “told me about life in the countryside, “she wears white”—her wedding dress—“and the first time she leaves, she wears white”—the color of the Muslim funeral shroud. The rules of this arrangement were intricate and precise, and, it seemed to Heela, unchanged from time immemorial. In Uruzgan, a woman did not step outside her compound. In an emergency, she required the company of a male blood relative to leave, and then only with her father’s or husband’s permission. Even the sound of her voice carried a hint of subversion, so she was kept out of hearing range of unrelated males. When the man of the house was not present, boys were dispatched to greet visitors. Unrelated males also did not inquire directly about a female member of the house. Asking “How is your wife?” qualified as somewhere between uncomfortably impolite and downright boorish. The markers of a woman’s life—births, anniversaries, funerals, prayers, feasts—existed entirely within the four walls of her home. Gossip, hopscotching from living room to living room, was carried by husbands or sons.

I spent the years since my wife’s death running from my miserable life. That’s the damnable truth of it all.” He stared at his white-knuckled fingers wrapping the side of the wagon. “My ranch, my stock, everything I owned meant nothing. I went through the motions of living.” Reece scanned the encampment again. “And then this war came along and I buried my pain under the mantle of command. Giving orders gave me the outlet I needed to ignore the detestable void. And it worked perfectly until that little hellion in there pointed her rifle at me and pulled the goddamned trigger.

A private wealth-management firm always invited the wife of one of the company's executives to events. Everyone knew that she would be the first to say hello, to offer a hand, or to help someone find a seat. "She always acted as if she were greeting people in her own home," said the event manager. "She was better than most of our salespeople." Be first. Take the initiative. People appreciate it when you make the effort.

I noted from your book that you are a baptized Christian, so I want to conclude by calling and inviting you back to the terms of that baptism. Everyone who has been baptized into the name of the Father, Son, and Holy Spirit is carrying in their person the standing obligations of repentance, belief, and continued discipleship. Your Christian name Christopher means “bearer of Christ,” your baptism means the same thing, and the Third Commandment requires you not to bear or carry that name in vain. Some, as you have done, revolt against the terms of this discipleship, but it does not mean that the demands of discipleship are somehow negated or revoked. I do not bring this up in order to upbraid you. I do not know if you departed from the faith because you drifted from it, bolted from it, or were chased out by hypocritical Christians. Regardless, the kindness of God is revealed to all of us in Christ, and everyone, whatever their story, has to come to terms with this kindness. Jesus was not just one more character in history, however important—rather, he was and is the founder of a new history, a new humanity, a new way of being human. He was the last and true Adam. But before this new humanity in Christ could be established and begin its task of filling the earth, the old way of being human had to die. Before the meek could inherit the earth, the proud had to be evicted and sent away empty. That is the meaning of the Cross, the whole point of it. The Cross is God’s merciful provision that executes autonomous pride and exalts humility. The first Adam received the fruit of death and disobedience from Eve in a garden of life; the true Adam bestowed the fruit of his life and resurrection on Mary Magdalene in a garden of death, a cemetery. The first Adam was put into the death of deep sleep and his wife was taken from his side; the true Adam died on the cross, a spear was thrust into his side, and his bride came forth in blood and water. The first Adam disobeyed at a tree; the true Adam obeyed on a tree. And everything is necessarily different. Christ told His followers to tell everybody about this—about how the world is being moved from the old humanity to the new way of being human. Not only has the world been born again, so must we be born again. The Lord told us specifically to preach this Good News to every creature. He has established his great but welcoming household, and there is room enough for you. Nothing you have ever said or done will be held against you. Everything will be washed and forgiven. There is simple food—bread and wine—on the table. The door is open, and we’ll leave the light on for you.

Sweetheart, you are alive. I am alive. And since I cannot be the pirate I always dreamed of being, I fell in love with one instead. I am not a traitor, I am not a deserter, and in time I will explain it all to you. For now, just trust that I am your Gallant Knight.”  He smiled. “Your officer.” She stared at him, uncomprehending. “My friends call me Gray. My men address me as Sir Graham. And the rest of the world knows me as”—he smiled a sheepish, charming grin that pushed a dimple into his chin—“Rear Admiral Sir Graham Falconer, Knight of the Bath and Commander of the Leeward Islands squadron of the Royal Navy’s West Indies Station. My flag is hoisted on His Majesty’s Ship Triton, and we're on our way to Barbados to pick up a convoy of merchant ships to escort back to England, where I shall enjoy a long-deserved leave with you as my wife, if you’ll have me, before duty returns me to my post. Maeve?” Her eyes were slipping shut. “Maeve?” But the shock was too much for her. The Pirate Queen had fainted.

similarities between the stories: the names of Adapa and Adam, the loss of eternal life, the rejection of a command and the trickster temptation. Yet there were such significant differences: the Shinar pantheon versus the sole Yahweh Elohim; failure to eat rather than eating; no trees, no wife. It was almost as if the Adapa story was an inversion of the Garden of Eden, a replacement narrative intended to displace loyalty from the original story onto a new paradigm.

popular religion produces shallow people. Several years ago, Bill McKibben wrote an article in Harper’s magazine that described the current condition of American Christianity:   Only 40 percent of Americans can name more than four of the Ten Commandments, and a scant half can cite any of the four authors of the Gospels. Twelve percent believe Joan of Arc was Noah’s wife. This failure to recall the specifics of our Christian heritage may be further evidence of our nation’s educational decline, but it probably doesn’t matter all that much in spiritual or political terms. Here is a statistic that does matter: Three quarters of Americans believe the Bible teaches that, “God helps those who help themselves.” That is, three out of four Americans believe that this uber-American idea, a notion at the core of our current individualist politics and culture, which was in fact uttered by Ben Franklin, actually appears in Holy Scripture. The thing is, not only is Franklin’s wisdom not biblical; it’s counterbiblical. Few ideas could be further from the gospel message, with its radical summons to love of neighbor. On this essential matter, most Americans—most American Christians—are simply wrong, as if 75 percent of American scientists believed that Newton proved gravity causes apples to fly up.6

Alexander said as soon as it got cold, they would leave. September came and it was still warm; he liked that. Better still, not only was Tatiana making them a little money, she was drinking some sparkling wine, some Bisol Brut, for which she developed a bit of a taste. After work, she would sit with Anthony, have bread and cheese, and a glass of sparkler. She closed the winery, counted the money, played with the boy, waited for Alexander to finish work, and sipped her drink. By the time they drove to the B&B, had dinner, chocolate cake, more wine, a bath, put Anthony to bed, and she fell down onto the goose down covers, arms flung above her head, Tatiana was so bubbled up, so pliant, so agreeable to all his relentless frenzies, and so ceaselessly and supernally orgasmic that Alexander would not have been a mortal man if he allowed anything to come between his wife and her Bisol Brut. Who would do a crazy thing like quit to go into dry country? This country was flowing with foaming wine, and that is just how they both liked it. He started whispering to her again, night by night, little by little. Tania . . . you want to know what drives me insane? Yes, darling, please tell me. Please whisper to me. When you sit up straight like this with your hands on your lap, and your breasts are pushed together, and your pink nipples are nice and soft. I lose my breath when your nipples are like that. The trouble is, as soon as I see you looking at me, the nipples stop being nice and soft. Yes, they are quite shameful, he whispers, his breath lost, his mouth on them. But your hard nipples also drive me completely insane, so it’s all good, Tatia. It’s all very very good. Anthony was segregated from them by an accordion room partition. A certain privacy was achieved, and after a few nights of the boy not being woken up, they got bolder; Alexander did unbelievable things to Tatiana that made her sparkler-fueled moaning so extravagant that he had to invent and devise whole new ways of sustaining his usually impeccable command over his own release. Tell me what you want. I’ll do anything you want, Tania. Tell me. What can I do—for you? Anything, darling . . . anything you want, you do . . . There was nothing Gulag about their consuming love in that enchanted bed by the window, the bed that was a quilted down island with four posters and a canopy, with pillows so big and covers so thick . . . and afterward he lay drenched and she lay breathless, and she murmured into his chest that she should like a soft big bed like this forever, so comforted was she and so very pleased with him. Once she asked in a breath, Isn’t this better than being on top of the hard stove in Lazarevo? Alexander knew she wanted him to say yes, and he did, but he didn’t mean it, and though she wanted him to say it, he knew she didn’t want him to mean it either. Could anything come close to crimson Lazarevo where, having been nearly dead, without champagne or wine or bread or a bed, without work or food or Anthony or any future other than the wall and the blindfold, they somehow managed for one brief moon to live in thrall sublime? They had been so isolated, and in their memories they still remained near the Ural Mountains, in frozen Leningrad, in the woods of Luga when they had been fused and fevered, utterly doomed, utterly alone. And yet!—look at her tremulous light— as if in a dream—in America—in fragrant wine country, flute full of champagne, in a white quilted bed, her breath, her breasts on him, her lips on his face, her arms in rhapsody around him are so comforting, so true—and so real.

The personal case histories were the most encouraging. A prominent Los Angeles public relations executive has been living with MM for fourteen years, rides horses, and has an altogether active life on drug maintenance. An Arizona man survived MM and with his wife set up a foundation and website for other families bewildered by the diagnosis. I learned, for the first time, that Frank McGee, host of the Today show from 1971 to 1974, suffered from MM and kept it from everyone despite his ever more gaunt appearance. When he died after putting in another full week on the air his producers and friends were stunned. Sam Walton, founder of Walmart, was another MM casualty, which led many to believe that he had established the high-profile multiple myeloma treatment center in Little Rock, Arkansas. This is a full-immersion process in which MM is the singular target under the commanding title of Myeloma Institute for Research and Therapy. There is a Walton auditorium on the institute’s University of Arkansas medical school campus, but the institute itself was founded by Bart Barlogie, a renowned MM specialist from the MD Anderson Cancer Center in Houston. The institute has an impressive record, running well ahead of the national average for survival for those who are dealing with MM. One number is especially notable. The institute has followed 1,070 patients for more than ten years, and 783 have never had a relapse of the disease. Sam Walton was treated by Dr. Barlogie at MD Anderson before the Little Rock institute was founded, but the connection ended there. Walton, who’d had an earlier struggle with leukemia, didn’t survive his encounter with multiple myeloma, dying in April 1992, a time when life expectancy for a man his age with this cancer was short. I was unaware of all of this when I was diagnosed. I took comfort in the repeated reassurances of specialists that great progress in treating MM with a new class of drugs, your own body’s reengineered immunology system, was rapidly improving chances of a longer survival than the published five to ten years. As I began to respond to treatment the favored and welcome line was, “You’re gonna die but from something else.

Given the great human longing for power—our dry-throated thirst for control, our teeth-baring fury to protect even the feeblest charge over the most limited domain—I have always been baffled by the effort people devote to getting out of jury service. For many of those summoned to the courthouse, it is not an exaggeration to say that being impaneled is the greatest authority they will wield in their entire lives. Not only do jurors get to decide guilt or innocence, to command the resources of the state to change the direction of a person’s life, but they also enjoy the seemingly supernatural ability to determine history after it has already occurred. Serving on a jury means getting to decide what happened. Jurors are the authors of the facts. And you, who just last night got in a heated argument with your wife over who got to manage the volume on the television remote, gave it all up by lying to a judge, no less, about your “very serious” back pain.

Jesus demanded, “You shall not want to commit adultery.” Many ancient Jewish moralists condemned lust; some later rabbis even compared extreme lust to adultery. Jesus’ warning here develops the context of the prohibition against adultery in the law: the seventh commandment prohibited adultery, but the tenth commandment warned that one should not even covet one’s neighbor’s wife (Ex 20:17; Dt 5:21). Jesus uses here the same verb as in the standard Greek translation of the tenth commandment. He refers, then, to wanting to have one’s neighbor’s wife.

(Of his first wife, Ekatarina, who had died of tuberculosis in 1907, a year after their marriage, Stalin had reportedly said: “With her died my last warm feelings for humanity.”3)

The sub-sector needed a person, preferably an officer, civilian or military, to handle logistics. We had information that a certain Lieutenant Enamul Haque, a native of Chapai Nawabganj had crossed over to India and was now living with relatives in Malda. Jahangir contacted him and invited him to the Sub-sector HQ through some of his relatives who were in our Sub-sector. After much persuasion, he agreed to come. Jahangir scheduled the meeting when the Sector Commander would be present. A couple of days later, Enam came to Mohidipur. Jahangir and I were also present in the meeting. Enam was a tall individual with a good physique but he seemed nervous. Colonel Zaman opened the conversation with the usual inquiries: when did he cross the border, where was he staying in Malda, what was he doing, et cetera. Enam was not doing anything; he was simply hiding in Malda. Colonel Zaman told him that to the Pakistan Army he was a deserter and a rebel, irrespective of whether he joined the Mukti Bahini or not. He implored him to join; we needed all the help we could get. Enam responded that he was from the EME; he was not a fighter. Colonel Zaman assured him he would not be given any combat assignments; he would have an administrative job. He was going to BDF HQ soon and could have Enam assigned to Mohidipur Sub-sector as logistics officer and Enam could even stay with relatives in Malda if he liked. No amount of persuasion could convince Enam. It surprised me a great deal that a Bengali military officer, who deserted the Pakistan Army and crossed over to India, was unwilling to make any contribution to the liberation war, even in a non-combat capacity[33]. This was true of many young and able university and college students especially from middle class families. I had met some of them in Calcutta. On one occasion. Sultana Zaman, Colonel Zaman’s wife, had asked a female MPA why her two university going sons had not joined the Mukti Bahini? The MPA replied that her boys were intellectual types not suited for fighting, implying that combat was the task for lesser beings. [33] In 1973, I met Enamul Haque in the Bangabhaban where he was ADC to the President. He was claiming to be a freedom fighter! He retired as a brigadier. After retirement, he became a state minister in Sheikh Hasina's government in 2009.

I will take a case. I am sent for in an emergency, and it is the dead of night. A man is dying, smitten suddenly by the death-blast.[17] I go to his bedside, as requested. Consciousness remains, but he is evidently in mortal agony. He has lived an ungodly life—and he is about to die. I am asked by his wife and friends to speak to him a word that may bless him. Shall I tell him that he can only be saved by good works? Where is the time for works? Where is the possibility of them? While I am speaking, his life is struggling to escape him! He looks at me in the agony of his soul, and he stammers out, ‘What must I do to be saved?’ Shall I read to him the Moral Law? Shall I expound to him the Ten Commandments and tell him that he must keep all these? He would shake his head and say, ‘I have broken them all; I am condemned by them all!’ If salvation is of works, what more have I to say? I am of no use here. What can I say? The man is utterly lost! There is no remedy for him. How can I tell him the cruel dogma of ‘modern thought’ that his own personal character is everything? How can I tell him that there is no value in belief, no help for the soul in looking to Another—even to Jesus, the Substitute? There is no whisper of hope for a dying man in the hard and stony doctrine of salvation by works!”–1891, Sermon 2210 2g.

case of Adam, however, had no analogy with this, but was altogether different. For, having been beguiled by another under the pretext of immortality, he is immediately seized with terror, and hides himself; not as if he were able to escape from God; but, in a state of confusion at having transgressed His command, he feels unworthy to appear before and to hold converse with God. Now, “the fear of the Lord is the beginning of wisdom;” the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.” But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke. For God detested him who had led man astray, but by degrees, and little by little, He showed compassion to him who had been beguiled.

Known as "Ike,” Eisenhower was born prior to the Spanish American War on October 14, 1890. Graduating from West Point Military Academy in 1915, he served under a number of talented generals including John J. “Blackjack” Pershing, Douglas MacArthur and George Marshall. Although for the greatest time he held the rank of Major, he was quickly promoted to the rank of a five star general during World War II. During this war he served as the Supreme Commander of the Allied Expeditionary Forces in Europe. Eisenhower was responsible for organizing the invasion of North Africa and later in 1944, the invasion of Normandy, France and Germany. Following World War II, influential citizens and politicians from both political parties urged Eisenhower to run for president. Becoming a Republican, the popular general was elected and became the 34th President of the United States. Using the slogan “I like Ike!” he served as the 34th President of the United States from 1953 to 1961. Having witnessed the construction of the German Autobahn, one of lasting achievements we still use is the Interstate Highway System, authorized in 1956. ] He reasoned that our cities would be targets in a future war; therefore the Interstate highways would help evacuate them and allow the military greater flexibility in their maneuvers. Along with many other accomplishments during his administration, on January 3, 1959 Alaska became the 49th state and on August 21, 1959 Hawaii became the 50th state. On March 28, 1969, at 79 years of age, Eisenhower died of congestive heart failure at Walter Reed Medical Center in Washington D.C. He was laid to rest on the grounds of the Eisenhower Presidential Library in Abilene, Kansas. Eisenhower is buried alongside his son Doud, who died at age 3 in 1921. His wife Mamie was later buried next to him after her death on November 1, 1979.

Man has obeyed commands of the Mother, the Father, the Guru; but he has not obeyed the commands of ‘God’ (Bhagwan). Had he obeyed ‘God’s’ commands, his work (for liberation) would have been accomplished. Alas! He will follow his boss’s commands and even his wife’s commands!

Fire smiled and sipped the bitter Dellian wine. She doubted that Brocker’s history would put her to sleep. All she knew about armies and war came from Brocker, and he was never boring. Twenty-some years ago, in the heyday of old King Nax, Brocker had been the most brilliant military commander the Dells had ever seen. Until the day King Nax had seized him and shattered his legs—not broken them, but shattered them, eight men taking turns with a mallet—and then sent him home, half-dead, to his wife, Aliss, in the northern Dells.

Relationships, with all the pain and joy they bring, are an inherent part of life, as unavoidable as breathing. After all, we are all born in relationship. We are conceived in the relationship of husband and wife. Nine months later we emerge, not from an egg to hatch on its own, but from the womb, wet and bawling, literally tied to our mother. We are programmed from the beginning, from the moment that first tie (the umbilical cord) is severed, we are programmed to feel that we are relational beings dependent on one another. Relationships are central to our lives. Our learning, our work, the discovery of ourselves all depends on relationships. We cannot truly know ourselves if we do not have another person to relate to. Of course, the most important relationship for us Christians is our relationship with God Whom we are called to know and love with all our mind, heart, soul, and strength in order to establish thereby a relationship of love with our neighbor. Thus, the first and greatest commandment “You shall love the Lord thy God with all your heart…and your neighbor as yourself,” is a personal call to love and commitment.

All sin is against love. Our relationship to God is like the intimate relationship of husband and wife. As such, sin is infidelity to love. When we sin, we break not just a commandment; we break God’s heart, as the heart of one partner in marriage is broken when the other is unfaithful. Sin is personal unfaithfulness to Christ our Bridgegroom.

Your father brought home a second wife," Lily stated flatly. "It is a wonder your mother didn't kill him." It wasn't amusing, but Cade chuckled at her tone. "I take it you will not appreciate it if I try to relieve your burdens by bringing home another woman, even when you are heavy with child." "I am certain your consideration will so overwhelm me that I will take a shotgun to your hide. Anytime you are even tempted to look at another woman, you'd better remember that Travis is right at hand, and what's good for the gander will do for the goose. We're building a marriage out of next to nothing. What we have in bed is our only bond. I won't share it with another." Cade wasn't laughing anymore. He caught the nape of Lily's neck and held her where he could see her face through the darkness. "I only need one woman. Don't turn me away and I will never have need to look elsewhere." Lily felt that command in the pit of her stomach. She was tied to this man for the rest of her life. This wasn't a game that would end with the dawn. No matter what he did or how angry he made her she would have to take this man into her bed or destroy everything. It was an intimidating thought, and she began to have some understanding of Cade's mother. "I

Rebellion is oftentimes a noticeable sign of the presence of witchcraft in the unregenerate. it is the nature of the devil and a gift by him to those who are slaves in his command

The biblical concept of agape love involves giving of yourself for the benefit of another, even at your own expense. Biblical love is defined by passionately and righteously seeking the well-being of another. Biblical love is an act of the will and not just a fuzzy feeling in the stomach. That’s why God can command us to love one another. Love really has nothing to do with whether you feel loving at a particular moment. It has to do with the need of the person being loved, not the feelings of the one doing the loving.

He urged the horse a little faster and when he was within her hearing, he whistled. The piercing sound cut through the air and Vanni turned her mount toward him. She took one look at him, turned and kicked Chico’s flank, taking off. “Goddammit!” he swore. So, this was how it would be—not easy. He was going to have to take off the gloves. He risked being thrown by giving Liberty a snap with the end of his rein. The stallion reared. Paul hung on, then leaned low in the saddle while Liberty closed the space between them. By God, he was going to catch her, make her listen, get through to her. There was no one within shouting distance to distract them. For once in his life, he was going to finish! Even if he had to cover Vanessa’s mouth with his hand! It only took him a few minutes to catch up to her, thanks to Liberty, the champion of the stable. Pulling alongside Vanni he reached out over her hands and grabbed her reins, pulling Chico to a stop. The expression she turned on him was fierce. “What?” she demanded. “Listen to me!” he retorted. “Make it quick!” “Fine. Here’s quick. I love you. I’ve always loved you.I loved you before Matt saw you, but I didn’t have hisguts and I hung back. I’ve regretted that forever. Now I have—” “A baby coming,” she interrupted, lifting her chin. “Listen! I don’t know much about being a father! Just what I watched when I was growing up! And you know what I saw? I saw my parents with their arms around each other all the time! I saw them look at each other with all kinds of emotions—love and trust and commitment and—Vanni, here’s the ugly truth—if I made a baby, I’m not angry about that. It wasn’t on purpose, but I’m not angry. I’ll do my damn best, and I’m real sorry that I’m not in love with the baby’s mother. I’ll still take care of them—and not just by writing a check. I’ll be involved—take care of the child like a real father, support the mother the best I can. What that child is not going to see is his parents looking at each other like they’ve made a terrible mistake. I want him to see his dad with his arms around his wife and—” “Did you try?” she asked. “Did you give the woman who’s got your baby in her a chance?” “Is that what you want for her? She’s a decent person, Vanessa—she didn’t get pregnant on purpose. You want her stuck with a man who’s got another woman on his mind? I didn’t want this to happen to her—I’m not sticking her with half a husband! She deserves a chance to find someone who can give her the real thing.” “But she loves you. She does, doesn’t she? She wanted to get married.” “Vanessa, she’s scared and alone. It’s what comes to mind. She’ll be all right when she realizes I’m not going to let her down. And I’m not going to—” “All this because you couldn’t open your mouth and say how you felt, what you wanted,” she said hotly. “I wanted so little from you—just a word or gesture—some hint that you had feelings for me. Instead, you took your wounded little heart to another woman and—” She stopped her tirade as she saw his eyes narrow and his frown deepen. He glared at her for a long moment, then he jumped off the stallion, her mount’s reins still in his hands. He led the horses the short distance to the river’s edge, to a bank of trees. “What are you doing?” she asked, hanging on to the pommel. He secured the horses at a fallen tree, then reached up to her, grabbed her around the waist and pulled her none too gently out of the saddle. He whirled her around and pressed her up against a tree, holding her wrists over her head and pinioning her there with the whole length of his body. His face was close to hers. “You never opened your mouth, either,” he said. She was stunned speechless. She couldn’t remember a time Paul had ever behaved like this—aggressive, commanding. He leaned closer. “Open it now,” he demanded of her just before he covered her mouth with his.

She had become reconciled to the idea of an eternal shadow; she discovered that, far from being a threat, her bodyguards were much wiser sounding boards than many of the gentleman courtiers who fluttered around her. Police officers like Sergeant Allan Peters and Inspector Graham Smith became avuncular father figures, defusing tricky situations and deflating overweening subjects alike with a joke or a crisp command. They also brought her mothering instincts to the fore. She remembered their birthdays, sent notes of apology to their wives when they had to accompany her on an overseas tours and ensured that they were “fed and watered” when she went out with them from Kensington Palace. When Graham Smith contracted cancer, she invited him and his wife on holiday to Necker in the Caribbean and also on a Mediterranean cruise on board the yacht owned by Greek tycoon, John Latsis. Such is her affection for this popular police officer that she arranged a dinner in his honour after he had recovered which was attended by her family. If she is dining with friends at San Lorenzo, her favourite restaurant, her current detective, Inspector Ken Wharfe will often join her table at the end of the meal and regale the assembled throng with his jokes. Perhaps she reserves her fondest memories for Sergeant Barry Mannakee who became her bodyguard at a time when she felt lost and alone in the royal world. He sensed her bewilderment and became a shoulder for her to lean on and sometimes to cry on during this painful period. The affectionate bond that built up between them did not go unnoticed either by Prince Charles nor Mannakee’s colleagues. Shortly before the wedding of the Duke and Duchess of York in July 1986 he was transferred to other duties, much to Diana’s dismay. In the following spring he was tragically killed in a motorcycle accident.

ahead. He urged the horse a little faster and when he was within her hearing, he whistled. The piercing sound cut through the air and Vanni turned her mount toward him. She took one look at him, turned and kicked Chico’s flank, taking off. “Goddammit!” he swore. So, this was how it would be—not easy. He was going to have to take off the gloves. He risked being thrown by giving Liberty a snap with the end of his rein. The stallion reared. Paul hung on, then leaned low in the saddle while Liberty closed the space between them. By God, he was going to catch her, make her listen, get through to her. There was no one within shouting distance to distract them. For once in his life, he was going to finish! Even if he had to cover Vanessa’s mouth with his hand! It only took him a few minutes to catch up to her, thanks to Liberty, the champion of the stable. Pulling alongside Vanni he reached out over her hands and grabbed her reins, pulling Chico to a stop. The expression she turned on him was fierce. “What?” she demanded. “Listen to me!” he retorted. “Make it quick!” “Fine. Here’s quick. I love you. I’ve always loved you.I loved you before Matt saw you, but I didn’t have hisguts and I hung back. I’ve regretted that forever. Now I have—” “A baby coming,” she interrupted, lifting her chin. “Listen! I don’t know much about being a father! Just what I watched when I was growing up! And you know what I saw? I saw my parents with their arms around each other all the time! I saw them look at each other with all kinds of emotions—love and trust and commitment and—Vanni, here’s the ugly truth—if I made a baby, I’m not angry about that. It wasn’t on purpose, but I’m not angry. I’ll do my damn best, and I’m real sorry that I’m not in love with the baby’s mother. I’ll still take care of them—and not just by writing a check. I’ll be involved—take care of the child like a real father, support the mother the best I can. What that child is not going to see is his parents looking at each other like they’ve made a terrible mistake. I want him to see his dad with his arms around his wife and—” “Did you try?” she asked. “Did you give the woman who’s got your baby in her a chance?” “Is that what you want for her? She’s a decent person, Vanessa—she didn’t get pregnant on purpose. You want her stuck with a man who’s got another woman on his mind? I didn’t want this to happen to her—I’m not sticking her with half a husband! She deserves a chance to find someone who can give her the real thing.” “But she loves you. She does, doesn’t she? She wanted to get married.” “Vanessa, she’s scared and alone. It’s what comes to mind. She’ll be all right when she realizes I’m not going to let her down. And I’m not going to—” “All this because you couldn’t open your mouth and say how you felt, what you wanted,” she said hotly. “I wanted so little from you—just a word or gesture—some hint that you had feelings for me. Instead, you took your wounded little heart to another woman and—” She stopped her tirade as she saw his eyes narrow and his frown deepen. He glared at her for a long moment, then he jumped off the stallion, her mount’s reins still in his hands. He led the horses the short distance to the river’s edge, to a bank of trees. “What are you doing?” she asked, hanging on to the pommel. He secured the horses at a fallen tree, then reached up to her, grabbed her around the waist and pulled her none too gently out of the saddle. He whirled her around and pressed her up against a tree, holding her wrists over her head and pinioning her there with the whole length of his body. His face was close to hers. “You never opened your mouth, either,” he said. She was stunned speechless. She couldn’t remember a time Paul had ever behaved like this—aggressive, commanding. He leaned closer. “Open it now,” he demanded of her just before he covered her mouth with his.

Whenever my wife and I purchase a new appliance, we add another instruction manual to our collection. We have instruction manuals for the various appliances in our home, for the automobile, and for office equipment such as tape recorders, computers, and copying machines. Someone may say, “I wish we had a manual of instruction for life.” We do. It’s called the Bible, the Word of God. “Your hands have made me and fashioned me; give me understanding, that I may learn Your commandments” (v. 73). God made and fashioned us in His image. According to Psalm 139, He had plans for each of our lives before we were born. He gave each of us a unique mind and genetic structure. He wrote into His book the days that He assigned to us, and He planned the best for us. He also wrote a manual to help us live the way we ought. He gives us the Bible and says, “I want to give you understanding. The better you understand this book, the better you will understand yourself. You are made in My image. I want to reveal to you from My Word how to use your hands, your feet, your eyes, your ears, and your tongue. I want to tell you how My Word can make your heart work the way it is supposed to work.” The psalmist says, “Your hands have made me and fashioned me”—that’s our origin. “Give me understanding, that I may learn Your commandments”—that’s our operation. The Bible is the operation manual for life. How strange it is that people try to live their lives without an instruction book. They wonder why their marriages fall apart, why their bodies are in trouble, and why they’ve gotten themselves into a jam. Before all else fails, read the Word of God, the instruction manual for everyday living.

Inside, the air was warm, humid. A mist hung. As this husband and wife strolled the rows arm in arm, the plants seemed to take notice—their swiveling blossoms followed in our lovers’ wake, as if to drink in the full flavor of Sun Moon’s honor and modesty. The couple stopped, deep in the hothouse, to recumbently enjoy the splendor of North Korea’s leadership. An army of hummingbirds hovered above them, expert pollinators of the state, the buzzing thrum of their wing beats penetrating the souls of our lovers, all the while dazzling them with the iridescent flash of their throats and the way their long flower-kissing tongues flicked in delight. Around Sun Moon, blossoms opened, the petals spreading wide to reveal hidden pollen pots. Commander Ga dripped with sweat, and in his honor, groping stamens emanated their scent in clouds of sweet spoor that coated our lovers’ bodies with the sticky seed of socialism. Sun Moon offered her Juche to him, and he gave her all he had of Songun policy. At length, in depth, their spirited exchange culminated in a mutual exclaim of Party understanding. Suddenly, all the plants in the hothouse shuddered and dropped their blossoms, leaving a blanket upon which Sun Moon could recline as a field of butterflies ticklishly alighted upon her innocent skin. Finally, citizens, Sun Moon has shared her convictions with her husband!

Understanding habits is the most important thing I’ve learned in the army,” the major told me. “It’s changed everything about how I see the world. You want to fall asleep fast and wake up feeling good? Pay attention to your nighttime patterns and what you automatically do when you get up. You want to make running easy? Create triggers to make it a routine. I drill my kids on this stuff. My wife and I write out habit plans for our marriage. This is all we talk about in command meetings. Not one person in Kufa would have told me that we could influence crowds by taking away the kebab stands, but once you see everything as a bunch of habits, it’s like someone gave you a flashlight and a crowbar and you can get to work.” The major was a small man from Georgia. He was perpetually spitting either sunflower seeds or chewing tobacco into a cup. He told me that prior to entering the military, his best career option had been repairing telephone lines, or, possibly, becoming a methamphetamine entrepreneur, a path some of his high school peers had chosen to less success. Now, he oversaw eight hundred troops in one of the most sophisticated fighting organizations on earth. “I’m telling you, if a hick like me can learn this stuff, anyone can. I tell my soldiers all the time, there’s nothing you can’t do if you get the habits right.

One Saturday morning last May, I joined the presidential motorcade as it slipped out of the southern gate of the White House. A mostly white crowd had assembled. As the motorcade drove by, people cheered, held up their smartphones to record the procession, and waved American flags. To be within feet of the president seemed like the thrill of their lives. I was astounded. An old euphoria, which I could not immediately place, gathered up in me. And then I remembered, it was what I felt through much of 2008, as I watched Barack Obama’s star shoot across the political sky. I had never seen so many white people cheer on a black man who was neither an athlete nor an entertainer. And it seemed that they loved him for this, and I thought in those days, which now feel so long ago, that they might then love me, too, and love my wife, and love my child, and love us all in the manner that the God they so fervently cited had commanded.

Sir!” Alban came to rigid attention as his feet smacked the floor and saluted. “Centurion Alban reporting to the garrison commander, sir!” “I

In my opinion, it’s too soon for Helen to marry anyone, but when she does…she will need a husband with a placid temperament. One who will allow her to develop at her own pace.” “And you assume I wouldn’t,” he said rather than asked. “I think you will command and govern a wife just as you do everything else. I don’t believe you would ever harm her physically, but you’ll whittle her to fit your life, and make her exceedingly unhappy. This environment--London, the crowds, the department store--is so ill suited to her nature that she would wither like a transplanted orchid. I’m afraid I can’t support the idea of marriage for you and Helen.” Pausing, she took a long breath before saying, “I believe it’s in her best interest for the engagement to be broken.” A heavy silence descended. “Is that what she wants?” “She said earlier today that she has no wish to see you again.” Throughout Kathleen’s speech, Winterborne had looked away as if he were only half listening. At that last remark, however, she found herself the target of a bladelike gaze. Perhaps, she thought uneasily, it would be best to leave soon.

Please forgive me for inconveniencing you, Mr. Winterborne. I don’t intend to stay long.” “Does anyone know you’re here?” he asked curtly. “No.” “Speak your piece, then, and make it fast.” “Very well. I--” “But if it has anything to do with Lady Helen,” he interrupted, “then leave now. She can come to me herself if there’s something that needs to be discussed.” “I’m afraid Helen can’t go anywhere at the moment. She’s been in bed all day, ill with a nervous condition.” His eyes changed, some unfathomable emotion spangling the dark depths. “A nervous condition,” he repeated, his voice iced with scorn. “That seems a common complaint among aristocratic ladies. Someday I’d like to know what makes you all so nervous.” Kathleen would have expected a show of sympathy or a few words of concern for the woman he was betrothed to. “I’m afraid you are the cause of Helen’s distress,” she said bluntly. “Your visit yesterday put her in a state.” Winterborne was silent, his eyes black and piercing. “She told me only a little about what happened,” Kathleen continued. “But it’s clear that there is much you don’t understand about Helen. My late husband’s parents kept all three of their daughters very secluded. More than was good for them. As a result, all three are quite young for their age. Helen is one-and-twenty, but she hasn’t had the same experiences, or seasoning, as other girls her age. She knows nothing of the world outside Eversby Priory. Everything is new to her. Everything. The only men she has ever associated with have been a handful of close relations, the servants, and the occasional visitor to the estate. Most of what she knows about men has been from books and fairy tales.” “No one can be that sheltered,” Winterborne said flatly. “Not in your world. But at an estate like Eversby Priory, it’s entirely possible.” Kathleen paused. “In my opinion, it’s too soon for Helen to marry anyone, but when she does…she will need a husband with a placid temperament. One who will allow her to develop at her own pace.” “And you assume I wouldn’t,” he said rather than asked. “I think you will command and govern a wife just as you do everything else. I don’t believe you would ever harm her physically, but you’ll whittle her to fit your life, and make her exceedingly unhappy. This environment--London, the crowds, the department store--is so ill suited to her nature that she would wither like a transplanted orchid. I’m afraid I can’t support the idea of marriage for you and Helen.” Pausing, she took a long breath before saying, “I believe it’s in her best interest for the engagement to be broken.

All day had been flooding with rain; we could not go to church, so Joseph must needs get up a congregation in the garret; and, while Hindley and his wife were basked downstairs before a fire … Heathcliff, myself and the unhappy plough-boy were commanded to take out Prayer-books and mount - we were ranged in a row, on a sack of corn, groaning and shivering, and hoping that Joseph would shiver too, so that he might give us a short homily for his own sake. A vain idea!

I would like to share an insight from Luther. In a sermon on Pentecost he affirmed that we are born with an old heart, a heart full of carnal desires and concupiscence. People desire prestige, power, money, their neighbour's goods, their neighbour's wife and so on, but God blocks their path with His commandments: "You must not...; you must not...!" In this situation, said Luther, it is inevitable that they would begin to look at God with a sullen eye, as an enemy of their own happiness, as the one who is the obstacle to obtaining their desires. There is a silent bitterness in sinful people against God, to the extent that, if it depended on them, they would rather that God did not even exist. When the Holy Spirit comes, here is the miracle! He presents people with a different face for God: a God who is an ally, not an adversary; a good Father who did not spare even His own Son for them; in short, a God who shows them favour. They understand that God has given them the commandments for their good. A new feeling springs up in their hearts, that of sons or daughters, and from their lips at last comes the cry, "Abba, Father!

The admiral was famously unflappable, but found the attack on Pearl Harbor a shattering experience. Spruance revealed this only to his wife and daughter, then waited anxiously for Admiral Chester Nimitz to take over as CincPac—Commander in Chief Pacific Fleet. After the obscenity at Pearl, America’s Pacific Fleet leadership was demoralized. Spruance sensed that Nimitz would inject some sorely needed fighting spirit, and he was right. Nimitz proved bold, aggressive, confident. Energized, the Pacific fleet began to sortie out and fight back. Spruance was elated.

Then Judah his son, who was called Maccabaeus, took command in [Mattathias’s] place. All his brothers and all who had joined his father helped

Yet the Law of Moses commanded me to respect and obey that tyrant, and Solomon promised a blessing for those who honored their parents.

I'm probably just as good an atheist as you are," she speculated boastfully. "But even I feel that we all have a great deal to be thankful for and that we shouldn't be ashamed to show it." "Name one thing I've got to be thankful for," Yossarian challenged her without interest. "Well..." Lieutenant Scheisskopf's wife mused and paused a moment to ponder dubiously. "Me." "Oh, come on," he scoffed. She arched her eyebrows in surprise. "Aren't you thankful for me?" she asked. She frowned peevishly, her pride wounded. "I don't have to shack up with you, you know," she told him with cold dignity. "My husband has a whole squadron full of aviation cadets who would be only too happy to shack up with their commanding officer's wife just for the added fillip it would give them." Yossarian decided to change the subject. "Now you're changing the subject," he pointed out diplomatically. "I'll bet I can name two things to be miserable about for every one you can name to be thankful for." "Be thankful you've got me," she insisted. "I am, honey. But I'm also goddam good and miserable that I can't have Dori Duz again, too. Or the hundreds of other girls and women I'll see and want in my short lifetime and won't be able to go to bed with even once." "Be thankful you're healthy." "Be bitter you're not going to stay that way." "Be glad you're even alive." "Be furious you're going to die." "Things could be much worse," she cried. "They could be one hell of a lot better," he answered heatedly.

In the only letter he wrote that Christmas, Franklin conceded that he no longer coveted the Brillon house as once he had. His feelings for his neighbor’s wife remained constant, however. If in her travels she was to meet the Holy Father, he hoped she might petition him for a repeal of the Ten Commandments. They were miserably inconvenient.

Well, you must rest, later. You need to be refreshed to greet the Bride Shabbat.” She smiled. For a husband and wife to make love on the Sabbath was a commandment, and it was one requirement of the faith that both of them observed with joy.

Sometimes I think these scarves aren’t sent to the Angels at all, but unraveled and turned back into balls of yarn, to be knitted again in their turn. Maybe it’s just something to keep the Wives busy, to give them a sense of purpose. But I envy the Commander’s Wife her knitting. It’s good to have small goals that can be easily attained.

Abraham’s obedience to the divine command was both partial and tardy. God had bidden him to leave his own country, separate from his kindred, and "come into the land" which He would show him (Acts 7:3). His failure is recorded in Genesis 11:31: "And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there." He left Chaldea; but instead of leaving behind his kindred, his father and nephew accompanied him. This was the more excuseless because Isaiah 51:2 expressly declares that God had called Abraham "alone." It is significant to note that the word "Terah" means "delay," and such his presence occasioned Abraham, for instead of entering the land of Canaan at once, he stopped short at Haran, and there he remained for five years until Terah died (Gen. 11:32; 12:4, 5).

When the awful time of reckoning comes, and the Jehovah God appears to demand why his command has been disobeyed, Adam endeavors to shield himself behind the gentle being he has declared to be so dear. ‘The woman thou gavest to be with me, she gave me and I did eat,’ he whines—trying to shield himself at his wife's expense! Again we are amazed that upon such a story men have built up a theory of their superiority!

We spread the Gospel by the proclamation of the Word of God (see Rom. 10:17). But God has told us that we should restrain evil by the power of the sword and by the power of civil government (as in the teaching of Romans 13:1–6, quoted above, p. 37). If the power of government (such as a policeman) is not present in an emergency, when great harm is being done to another person, then my love for the victim should lead me to use physical force to prevent any further harm from occurring. If I found a criminal attacking my wife or children, I would use all my physical strength and all the physical force at my disposal against him, not to persuade him to trust in Christ as his Savior, but to immediately stop him from harming my wife and children! I would follow the command of Nehemiah, who told the men of Israel, “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (Neh. 4:14; see also Genesis 14:14–16, where Abraham rescued his kinsman Lot who had been taken captive by a raiding army). Boyd has wrongly taken one of the ways that God restrains evil in this world (changing hearts through the Gospel of Christ) and decided that it is the only way that God restrains evil (thus neglecting the valuable role of civil government). Both means are from God, both are good, and both should be used by Christians. This is why Boyd misunderstands Jesus’ statement, “If anyone slaps you on the right cheek, turn to him the other also” (Matt. 5:39). When this verse is rightly understood (see below, p. 82), we see that Jesus is telling individuals not to take revenge for a personal insult or a humiliating slap on the cheek.51 But this command for individual kindness is not the same as the instructions that the Bible gives to governments, who are to “bear the sword” and be a “terror” to bad conduct and are to carry out “God’s wrath on the wrongdoer” (Rom. 13:3–4). The verses must be understood rightly in their own contexts. One is talking about individual conduct and personal revenge. The other is talking about the responsibilities of government. We should not confuse the two passages.

The philanthropist who could not pass a beggar without parting with his money, the nature lover who felt he did not have the right to stamp on a spider let alone mistreat a horse, the humanitarian who opposed slavery because it was the “absolute dependence of one man upon another,” was utterly convinced he had every right to keep a young woman subject to his total command and groom her to meet his desires

I am the LORD your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea.” (Isa. 48:17–

Around four o’clock, when our bosses were having tea, the forewoman bumped me with her bony hip. This was a sign that she would take over for fifteen minutes while I went on a break. Every day she gave one of us a break like that. There was no more “reason” for her kindness than for the cruelty of the camp commander who had slapped Trude. It was the individuals who made their own rules in this situation. No one forced them to behave in an unkind manner. The opportunity to act decently toward us was always available to them. Only the tiniest number of them ever used it.

We haven’t heard from you yet, Frau Vetter,” said the commandant. “Oh yes … yes … I was supposed to call you, that number …” I fumbled in my bag. “I wonder if I still have it …” Did I really imagine that I could convince him I had misplaced his number the way I had “lost” my Nazi Red Cross pin? “The number is on your desk,” he said with a smile. “Ah. Yes. In my office.” “No. Not that desk. The antique desk with the brass fittings and feet like the claws of a lion, the desk you have in your apartment.” In my mind’s ear, I heard the fiend Goebbels laughing.

God has commanded us to love our wives even when they don’t deserve it—for if we love them only when they deserve it, where would grace be? In fact, we need to love our wives the most when they deserve it the least.

In order to understand our Lord's words about, taking vengeance on the children, you must notice that four generations are mentioned.   a)The first, an evil inclination or effect produced within us solely by the sensitive nature, is called the first movement first produced. b)The second generation is that in which this movement is partly contributed to by the reason as well as by the sensitive nature: this is also termed the first work or act secondarily produced. c)The third, consent, is when the reason is entirely at one with the sensitive nature in favor of the sin and is on the watch for an opportunity to commit it, or at least wishes to commit it if possible. d)The fourth generation is when the couple gloat over the misdeed of which they should repent.   Therefore God declares that he will visit with the zeal of justice the iniquities of the parents (meaning the sensitive nature and the reason) unto the third and fourth generation: he does not lay such stress upon the other two, for the first is no sin and the second is venial and easily forgiven. He makes express mention of the third and fourth because they are mortal sins for which men will be asked to pay with severe torments in the infernal prison. They can never make this repayment which will be required of them forever. This is typified by the king who would take an account of his servants and commanded that one who owed him much should be sold, and his wife and children and all that he had, and he was finally put in prison and delivered to the torturers,[84] who forgive nothing, but ever ask for what can never be paid. For the soul wished to always sin, though it could not live forever, and when it was asked to pay, its goodwill could no longer avail; as the proverb says: 'He who will not when he may, when he wills, he shall have nothing '   From the two explanations of this letter, you will deduce two fundamental rules for recollection: the first is that you must always keep watch and control over the distractions of your mind; the second, that you must at once follow the warnings of your conscience and act promptly on them, at least in your heart.

But Mrs Dockray was not going to be told her duty by any young puppy without so much as an epaulette to his name and did I think a post-captain’s wife with nine years’ seniority was going to ruin her sprigged muslin in the bilges of my cockleshell? She should tell my aunt – my cousin Ellis – the First Lord of the Admiralty – bring me to a court-martial for cowardice, for temerity, for not knowing my business. She understood discipline and subordination as well as the next woman, or better; and “Come, my dear,” says she to Miss Jones, “you ladle out the powder and fill the cartridges, and I will carry them up in my apron.

Get your hands off me," she commanded faintly, grimacing. "People don't order Billy Bonnet around," he snapped at her. "What's you name?" he demanded forcefully. "You arrogant brute! Leave me alone. Can't you see I'm hurt and sick?" she panted breathlessly. "Don't pain me none," Billy retorted as if utterly insensitive. "Please, Mister Bonnet," Cal entreated softly. "Please, what?" Billy taunted, his mood becoming larkish. "Please take your filthy hands off my wife before I put a slug in your miserable hide," Lynx warned icily from behind him. -Calinda, Billy, & Lynx

Joe Acosta sat at a massive glass-and-steel-frame desk in front of a tinted glass wall that framed Biscayne Bay as if it was a photo of Joe’s personal cottage in the woods. In spite of the tint, the late-afternoon light came up off the water and filled the room with a supernatural glow. Acosta stood up as we entered, and the light from the window behind him surrounded him in a bright aura, making it hard to look at him without squinting. But I looked at him anyway, and even without the halo he was impressive. Not physically; Acosta was a thin and aristocratic-looking man with dark hair and eyes, and he wore what looked like a very expensive suit. He was not tall, and I was sure his wife would tower over him in her spike heels. But perhaps he felt that the power of his personality was strong enough to overcome a little thing like being a foot shorter than her. Or maybe it was the power of his money. Whatever it was, he had it. He looked at us from behind his desk, and I felt a sudden urge to kneel, or at least knuckle my forehead. “Sorry to keep you waiting, Sergeant,” he said. “My wife wanted to be here for this.” He waved an arm at the conversation area. “Let’s sit where we can talk,” he said, and he walked around the desk and sat down in the big club chair opposite Alana. Deborah hesitated for a moment, and I saw that she looked a little bit uncertain, as if it had really hit her for the first time that she was confronting somebody who was only a few steps down the chain of command from God. But she took a breath, squared her shoulders, and marched over to the couch. She sat down, and I sat beside her. The

Here we sit. Sinners bound together by the impossible command to love our enemies.

God commands a wife to respect her husband. This word means to hold in high esteem, to lift up. It’s closely connected with the word “reverence.” Ladies, what your husband needs and craves from you more than anything else is respect. While you love to hear, “I love you,” we men want and need to hear, “I respect you.

And Burpee, the Canadian? His English wife about to have a baby. His father who kept a large store in Ottawa. He was not coming back because they had got him, too. They had got him somewhere between Hamm and the target. Burpee, slow of speech and slow of movement, but a good pilot. He was Terry’s countryman, and so were his crew. I like their ways and manners, their free-and-easy outlook, their openness. I was going to miss them a lot