Terry Real Quotes

Real stupidity beats artificial intelligence every time.

If there was anything that depressed him more than his own cynicism, it was that quite often it still wasn't as cynical as real life.

Real children do not go hoppity skip unless they are on drugs.

The secret is not to dream," she whispered. "The secret is to wake up. Waking up is harder. I have woken up and I am real. I know where I come from and I know where I'm going. You cannot fool me any more. Or touch me. Or anything that is mine.

Hell wasn't a major reservoir of evil, any more then Heaven, in Crowley's opinion, was a fountain of goodness; they were just sides in the great cosmic chess game. Where you found the real McCoy, the real grace and the real heart-stopping evil, was right inside the human mind.

The trouble with life was that you didn’t get a chance to practice before doing it for real.

An Assassin, a real Assassin, had to look like one - black clothes, hood, boots, and all. If they could wear any clothes, any disguise, then what could anyone do but spend all day in a small room with a loaded crossbow pointed at the door?

Unseen University had never admitted women, muttering something about problems with the plumbing, but the real reason was an unspoken dread that if women were allowed to mess around with magic they would probably be embarrassingly good at it…

That's a nice song," said young Sam, and Vimes remembered that he was hearing it for the first time. "It's an old soldiers' song," he said. "Really, sarge? But it's about angels." Yes, thought Vimes, and it's amazing what bits those angels cause to rise up as the song progresses. It's a real soldiers' song: sentimental, with dirty bits. "As I recall, they used to sing it after battles," he said. "I've seen old men cry when they sing it," he added. "Why? It sounds cheerful." They were remembering who they were not singing it with, thought Vimes. You'll learn. I know you will.

The disc, being flat, has no real horizon. Any adventurous sailor who got funny ideas from staring at eggs and oranges for too long and set out for the antipodes soon learned that the reason why distant ships sometimes looked as though they were disappearing over the edge of the world was that they were disappearing over the edge of the world.

There were people who called themselves Satanists who made Crowley squirm. It wasn't just the things they did, it was the way they blamed it all on Hell. They'd come up with some stomach-churning idea that no demon could have thought of in a thousand years, some dark and mindless unpleasantness that only a fully-functioning human brain could conceive, then shout "The Devil Made Me Do It" and get the sympathy of the court when the whole point was that the Devil hardly ever made anyone do anything. He didn't have to. That was what some humans found hard to understand. Hell wasn't a major reservoir of evil, any more than Heaven, in Crowley's opinion, was a fountain of goodness; they were just sides in the great cosmic chess game. Where you found the real McCoy, the real grace and the real heart-stopping evil, was right inside the human mind.

He had the kind of real deep tan that rich people spent ages trying to achieve with expensive holidays and bits of tinfoil, when really all you need to do to obtain one is work your arse off in the open air everyday.

We must nurture and love, if life is to have any real meaning. But First we must find a way to survive against the things that prevent us from doing so.

Some things are only real because they represent what we think. When we learn the truth and think it, the old reality is no longer real to us and loses its hold on us. The truth sets us free.

Quick, someone's coming! Look real!

What is real to me is the power of our awareness when we are focused on something beyond ourselves. It is a shaft of light shining in a dark corner. Our ability to shift our perceptions and seek creative alternatives to the conondrums of modernity is in direct proportion to our empathy. Can we imagine, witness, and ultimately feel the suffering of another?

Granny Weatherwax looked out at the multi-layered, silvery world. “Where am I?” INSIDE THE MIRROR. “Am I dead?” THE ANSWER TO THAT, said Death, IS SOMEWHERE BETWEEN NO AND YES. Esme turned, and a billion figures turned with her. “When can I get out?” WHEN YOU FIND THE ONE THAT’S REAL. “Is this a trick question?” NO. Granny looked down at herself. “This one,” she said.

Just because something is a metaphor doesn't mean it can't be real.

Cats are like witches. They don’t fight to kill, but to win. There is a difference. There’s no point in killing an opponent. That way, they won’t know they’ve lost, and to be a real winner you have to have an opponent who is beaten and knows it. There’s no triumph over a corpse, but a beaten opponent, who will remain beaten every day of the remainder of their sad and wretched life, is something to treasure.

Now he knew: They were real. Who’d make up a thing like this? Okay, one of them was a cheese that rolled around of its own accord, but nobody was perfect.

Haven’t you got any romance in your soul?’ said Magrat plaintively. ‘No,’ said Granny. 'I ain’t. And stars don’t care what you wish, and magic don’t make things better, and no one doesn’t get burned who sticks their hand in a fire. If you want to amount to anything as a witch, Magrat Garlick, you got to learn three things. What’s real, what’s not real, and what’s the difference.

You want fantasy? Here's one... There's this species that lives on a planet a few miles above molten rock and a few miles below a vacuum that'd suck the air right out of them. They live in a brief geological period between ice ages, when giant asteroids have temporarily stopped smacking into the surface. As far as they can tell, there's nowhere else in the universe where they could stay alive for ten seconds. And what do they call their fragile little slice of space and time? They call it real life.

There's always something to do if you don't have to work or consider the cost. It's no real fun but the rich don't know that. They never had any. They never want anything very hard except maybe somebody else's wife and that's a pretty pale desire compared with the way a plumber's wife wants new curtains for the living room.

People look down on stuff like geography and meteorology, and not only because they're standing on one and being soaked by the other. They don't look quite like real science. But geography is only physics slowed down and with a few trees stuck on it, and meteorology is full of excitingly fashionable chaos and complexity. And summer isn't a time. It's a place as well. Summer is a moving creature and likes to go south for the winter.

A lot hinges on the fact that, in most circumstances, people are not allowed to hit you with a mallet. They put up all kinds of visible and invisible signs that say, 'Do not do this' in the hope that it'll work, but if it doesn't, then they shrug, because there is, really, no real mallet at all.

It is a popular fact that nine-tenths of the brain is not used and, like most popular facts, it is wrong. Not even the most stupid Creator would go to the trouble of making the human head carry around several pounds of unnecessary gray goo if its only real purpose was, for example, to serve as a delicacy for certain remote tribesmen in unexplored valleys.

Take it from me, whenever you see a bunch of buggers puttering around talking about truth and beauty and the best way of attacking Ethics, you can bet your sandals it's all because dozens of other poor buggers are doing all the real work around the place.

It's amazing how good governments are, given their track records in almost every other field, at hushing up things like alien encounters. One reason may be that the aliens themselves are too embarrassed to talk about it. It's not known why most of the space-going races of the universe want to undertake rummaging in Earthling underwear as a prelude to formal contact. But representatives of several hundred races have taken to hanging out, unsuspected by one another, in rural corners of the planet and, as a result of this, keep on abducting other would-be abductees. Some have been in fact abducted while waiting to carry out an abduction on a couple of aliens trying to abduct the aliens who were, as a result of misunderstood instructions, trying to form cattle into circles and mutilate crops. The planet Earth is now banned to all alien races until they can compare notes and find out how many, if any, real humans they have actually got. It is gloomily suspected that there is only one - who is big, hairy, and has very large feet. The truth may be out there, but the lies are inside your head.

What’s magic, eh? Just wavin’ a stick an’ sayin’ a few wee magical words. An’ what’s so clever aboot that, eh? But lookin’ at things, really lookin’ at ’em, and then workin’ ’em oout, now, that’s a real skill.

Animal minds are simple, and therefore sharp. Animals never spend time dividing experience into little bits and speculating about all the bits they've missed. The whole panoply of the universe has been neatly expressed to them as things to (a) mate with, (b) eat, (c) run away from, and (d) rocks. This frees the mind from unnecessary thoughts and gives it a cutting edge where it matters. Your normal animal, in fact, never tries to walk and chew gum at the same time. The average human, on the other hand, thinks about all sorts of things around the clock, on all sorts of levels, with interruptions from dozens of biological calendars and timepieces. There's thoughts about to be said, and private thoughts, and real thoughts, and thoughts about thoughts, and a whole gamut of subconscious thoughts. To a telepath the human head is a din. It is a railway terminus with all the Tannoys talking at once. It is a complete FM waveband- and some of those stations aren't reputable, they're outlawed pirates on forbidden seas who play late-night records with limbic lyrics.

I have woken up and I am real. I know where I come from and I know where I’m going. You cannot fool me any more.

Family pathology rolls from generation to generation like a fire in the woods taking down everything in its path until one person, in one generation, has the courage to turn and face the flames. That person brings peace to his ancestors and spares the children that follow. —TERRY REAL

Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh?

The real world was far too real to leave neat little hints. It was full of too many things. It wasn’t by eliminating the impossible that you got at the truth, however improbable; it was by the much harder process of eliminating the possibilities.

I mean, it's one thing saying you've got the best god, but sayin' it's the only real one is a bit of a cheek, in my opinion. I know where I can find at least two any day of the week. And they say everyone starts out bad and only gets good by believin' in Om, which is frankly damn nonsense.

Tiffany got up early and lit the fires. When her mother came down, she was scrubbing the kitchen floor, very hard. “Er…aren’t you supposed to do that sort of thing by magic, dear?” said her mother, who’d never really got the hang of what witchcraft was all about. “No, Mum, I’m supposed not to,” said Tiffany, still scrubbing. “But can’t you just wave your hand and make all the dirt fly away, then?” “The trouble is getting the magic to understand what dirt is,” said Tiffany, scrubbing hard at a stain. “I heard of a witch over in Escrow who got it wrong and ended up losing the entire floor and her sandals and nearly a toe.” Mrs. Aching backed away. “I thought you just had to wave your hands about,” she mumbled nervously. “That works,” said Tiffany, “but only if you wave them about on the floor with a scrubbing brush.

Aristocrats don't notice philosophical conundra. They just ignore them. Philosophy includes contemplating the possibility that you might be wrong, sir, and a real aristocrat knows that he is always right. It's not vanity, you understand, it's built-in absolute certainty. They may sometimes be as mad as a hatful of spoons, but they are always definitely and certainly mad.

Granny turned slowly in her seat to look at the audience. They were staring at the performance, their faces rapt. The words washed over them in the breathless air. This was real. This was more real even than reality. This was history. It might not be true, but that had nothing to do with it. Granny had never had much time for words. They were so insubstantial. Now she wished that she had found the time. Words were indeed insubstantial. They were as soft as water, but they were also as powerful as water and now they were rushing over the audience, eroding the levees of veracity, and carrying away the past.

Reality is not digital, an on-off state, but analog. Something gradual. In other words, reality is a quality that things possess in the same way that they possess, say, weight. Some people are more real than others, for example. It has been estimated that there are only about five hundred real people on any given planet, which is why they keep unexpectedly running into one another all the time.

I will give you war; a real war, not a slaughter of women and children but a war lead by me, the Mother Confessor, a woman! War without quarter! - Kahlan Amnell, Mother Confessor

[I]f you know wilderness in the way that you know love, you would be unwilling to let it go. We are talking about the body of the beloved, not real estate.

Anyway, lots of warrior tribes think that when they die, they go to a heavenly land somewhere," said the toad. "You know, where they can drink and fight and feast forever? So maybe this is theirs." "But this is a real place!" "So? That's what they believe. Besides, they're only small. Maybe the universe is a bit crowded and they have to put heavens anywhere there's room? I'm a toad, so you'll appreciate that I'm having to guess a lot here.

Night, forever. But within it, a city, shadowy and only real in certain ways. The entity cowered in its alley, where the mist was rising. This could not have happened! Yet it had. The streets had filled with… things. Animals! Birds! Changing shape! Screaming and yelling! And, above it all, higher than the rooftops, a lamb rocking back and forth in great slow motions, thundering over the cobbles… And then bars had come down, slamming down, and the entity had been thrown back. But it had been so close! It had saved the creature, it was getting through, it was beginning to have control… and now this… In the darkness of the inner city, above the rustle of the never-ending rain, it heard the sound of boots approaching. A shape appeared in the mist. It drew nearer. Water cascaded off a metal helmet and an oiled leather cloak as the figure stopped and, entirely unconcerned, cupped its had in front of its face and lit a cigar. Then the match was dropped on the cobbles, where it hissed out, and the figure said: “What are you?” The entity stirred, like an old fish in a deep pool. It was too tired to flee. “I am the Summoning Dark.” It was not, in fact, a sound, but had it been, it would have been a hiss. “Who are you?” “I am the Watchman.” “They would have killed his family!” The darkness lunged, and met resistance. “Think of the deaths they have caused! Who are you to stop me?” “He created me. Quis custodiet ipsos custodes? Who watches the watchmen? Me. I watch him. Always. You will not force him to murder for you.” “What kind of human creates his own policeman?” “One who fears the dark.” “And so he should,” said the entity, with satisfaction. “Indeed. But I think you misunderstand. I am not here to keep the darkness out. I am here to keep it in.” There was a clink of metal as the shadowy watchman lifted a dark lantern and opened its little door. Orange light cut through the blackness. “Call me… the Guarding Dark. Imagine how strong I must be.” The Summoning Dark backed desperately into the alley, but the light followed it, burning it. “And now,” said the watchman, “get out of town.

Real kings had shiny swords, obviously. Except... maybe your real real king of, like, days of yore, he would have a sword that didn't sparkle one bit but was bloody efficient at cutting things.

Koan ninety-seven: "Do unto otters as you would have them do unto you." Hmm. No real help there. Besides, he'd occasionally been unsure that he'd written that one down properly, although it certain had worked. He'd always left aquatic mammals well alone, and they had done the same to him.

Fairyland, where dreams can hurt. Somewhere all stories are real, all songs are true. I thought that was a strange thing for the kelda to say. . . .

If there was anything that depressed him more than his own cynicism, it was that quite often it still wasn’t as cynical as real life.

Let me tell you something you haven't learnt yet, something you learn only by living awhile. As you get older, you find that life begins to wear you down. Doesn't matter who you are or what you do, it happens. Experience, time, events - they all conspire against you to steal away your energy, to erode your confidence, to make you question things you wouldn't have given a second thought to when you were young. It happens gradually, a chipping away that you don't even notice at first, and then one day it's there. You wake up and you just don't have the fire anymore...Then you have a choice. You can either give in to what you're feeling, just say "okay, enough is enough" and be done with it, or you can fight it. You can accept that every day you're alive you're going to have to face it down, that you're going to have to say to yourself that you don't care what you feel, that it doesn't matter what happens anyway, that you're going to do what you have to because otherwise you're defeated and life doesn't have any real pupose left. When you can do that, little Wren, when you can accept the wearing down and the eroding, then you can do anything. How did I manage to keep going out nights? I just told myself I didn't matter all that much - that those in here mattered more. You know something? It's not so hard really. You just have to get past the fear.

Storytelling awakens us to that which is real. Honest. . . . it transcends the individual. . . . Those things that are most personal are most general, and are, in turn, most trusted. Stories bind. . . . They are basic to who we are. A story composite personality which grows out of its community. It maintains a stability within that community, providing common knowledge as to how things are, how things should be -- knowledge based on experience. These stories become the conscience of the group. They belong to everyone.

In the Ramtop village where they dance the real Morris dance, for example, they believe that no one is finally dead until the ripples they cause in the world die away—until the clock he wound up winds down, until the wine she made has finished its ferment, until the crop they planted is harvested. The span of someone’s life, they say, is only the core of their actual existence.

Where you found the real McCoy, the real grace and the real heart-stopping evil, was right inside the human mind.

She gazed out across the rooftops of Ankh-Morpork and reasoned like this: writing was only the words that people said, squeezed between layers of paper until they were fossilized (fossils were well known on the Discworld, great spiraled shells and badly constructed creatures that were left over from the time when the Creator hadn't really decided what He wanted to make and was, as it were, just idly messing around with the Pleistocene). And the words people said were just shadow of real things. But some things were too big to be really trapped in words, and even the words were too powerful to be completely tamed by writing.

O: You’re quite a writer. You’ve a gift for language, you’re a deft hand at plotting, and your books seem to have an enormous amount of attention to detail put into them. You’re so good you could write anything. Why write fantasy? Pratchett: I had a decent lunch, and I’m feeling quite amiable. That’s why you’re still alive. I think you’d have to explain to me why you’ve asked that question. O: It’s a rather ghettoized genre. P: This is true. I cannot speak for the US, where I merely sort of sell okay. But in the UK I think every book— I think I’ve done twenty in the series— since the fourth book, every one has been one the top ten national bestsellers, either as hardcover or paperback, and quite often as both. Twelve or thirteen have been number one. I’ve done six juveniles, all of those have nevertheless crossed over to the adult bestseller list. On one occasion I had the adult best seller, the paperback best-seller in a different title, and a third book on the juvenile bestseller list. Now tell me again that this is a ghettoized genre. O: It’s certainly regarded as less than serious fiction. P: (Sighs) Without a shadow of a doubt, the first fiction ever recounted was fantasy. Guys sitting around the campfire— Was it you who wrote the review? I thought I recognized it— Guys sitting around the campfire telling each other stories about the gods who made lightning, and stuff like that. They did not tell one another literary stories. They did not complain about difficulties of male menopause while being a junior lecturer on some midwestern college campus. Fantasy is without a shadow of a doubt the ur-literature, the spring from which all other literature has flown. Up to a few hundred years ago no one would have disagreed with this, because most stories were, in some sense, fantasy. Back in the middle ages, people wouldn’t have thought twice about bringing in Death as a character who would have a role to play in the story. Echoes of this can be seen in Pilgrim’s Progress, for example, which hark back to a much earlier type of storytelling. The epic of Gilgamesh is one of the earliest works of literature, and by the standard we would apply now— a big muscular guys with swords and certain godlike connections— That’s fantasy. The national literature of Finland, the Kalevala. Beowulf in England. I cannot pronounce Bahaghvad-Gita but the Indian one, you know what I mean. The national literature, the one that underpins everything else, is by the standards that we apply now, a work of fantasy. Now I don’t know what you’d consider the national literature of America, but if the words Moby Dick are inching their way towards this conversation, whatever else it was, it was also a work of fantasy. Fantasy is kind of a plasma in which other things can be carried. I don’t think this is a ghetto. This is, fantasy is, almost a sea in which other genres swim. Now it may be that there has developed in the last couple of hundred years a subset of fantasy which merely uses a different icongraphy, and that is, if you like, the serious literature, the Booker Prize contender. Fantasy can be serious literature. Fantasy has often been serious literature. You have to fairly dense to think that Gulliver’s Travels is only a story about a guy having a real fun time among big people and little people and horses and stuff like that. What the book was about was something else. Fantasy can carry quite a serious burden, and so can humor. So what you’re saying is, strip away the trolls and the dwarves and things and put everyone into modern dress, get them to agonize a bit, mention Virginia Woolf a few times, and there! Hey! I’ve got a serious novel. But you don’t actually have to do that. (Pauses) That was a bloody good answer, though I say it myself.

We each had our reasons for wanting the fantastical world promised by Rabbits to replace the flawed emotional narrative of our real lives.

I must always remember what’s real.

That’s how it goes. Meetings in rooms. A little diplomacy, a little give and take, a promise here, an understanding there. That’s how real revolutions happen.

Death’s pale horse looked up from its oats and gave a little whinny of greeting. The horse’s name was Binky. He was a real horse. Death had tried fiery steeds and skeletal horses in the past, and found them impractical, especially the fiery ones, which tended to set light to their own bedding and stand in the middle of it looking embarrassed.

The fact was that, as droves of demon kings had noticed, there was a limit to what you could do to a soul with, e.g., red-hot tweezers, because even fairly evil and corrupt souls were bright enough to realize that since they didn't have the concomitant body and nerve endings attached to them there was no real reason, other than force of habit, why they should suffer excruciating agony. So they didn't. Demons went on doing it anyway, because numb and mindless stupidity is part of what being a demon is all about, but since no one was suffering they didn't enjoy it much either and the whole thing was pointless. Centuries and centuries of pointlessness.

She prowled the city on moonlit nights, and OK, there was the occasional chicken, but she always remembered where she'd been and went round the next day to shove some money under the door. It was hard to be a vegetarian who had to pick bits of meat out of her teeth in the morning. She was definately on top of it, though. It was easy to be a vegetarian by day. It was preventing yourself from becoming a humanitarian at night that took the real effort.

Why are so many of us enspelled by myths and folk stories in this modern age? Why do we continue to tell the same old tales, over and over again? I think it's because these stories are not just fantasy. They're about real life. We've all encountered wicked wolves, found fairy godmothers, and faced trial by fire. We've all set off into unknown woods at one point in life or another. We've all had to learn to tell friend from foe and to be kind to crones by the side of the road. . . .

A bully, thought Susan. A very small, weak, very dull bully, who doesn’t manage any real bullying because there’s hardly anyone smaller and weaker than him, so he just makes everyone’s lives just that little bit more difficult…

Real magic is the hand around the bandsaw, the thrown spark in the powder keg, the dimension-warp linking you straight into the heart of a star, the flaming sword that burns all the way down to the pommel. Sooner juggle torches in a tar pit than mess with real magic. Sooner lie down in front of a thousand elephants.

Anyone can just speak words, but only one that is tried-and-true can mean them.

Everything that ever happened is just stories now, Earl. But it was all very real to people while it was happening. Wasn't it?

He was doing journalism in order to eat, which is a very good way of learning journalism. Probably the only real way, come to think of it.

It's witchcraft with all the crusts cut off, and real witchcraft is ALL crusts.

The Necrotelicomnicon was written by a Klatchian necromancer known to the world as Achmed the Mad, although he preferred to be called Achmed the I Just Get These Headaches. It is said that the book was written in one day after Achmed drank too much of the strange thick Klatchian coffee which doesn't just sober you up, but takes you through sobriety and out the other side, so that you glimpse the real universe beyond the clouds of warm self-delusion that sapient life usually generates around itself to stop it turning into a nutcake. Little is known about his life prior to this event, because the page headed 'About The Author' spontaneously combusted shortly after his death. However, a section headed 'Other Books By the Same Author' indicates that his previous published work was Achmed the I Just Get These Headaches's Book of Humorous Cat Stories, which might explain a lot.

They hadn't read as many stories as Malicia, and were rather more attached to the experience of real life, which is that when someone small and righteous takes on someone big and nasty, he is grilled bread product, very quickly.

The face you wear in a battlefield should be a solemn one until the time when things are cleaned up and the real world drips its way in.

No,' she said. 'No, I don't reckon that's what I do now. Are you watchin', Mrs Gogol? Are you watchin' real close?' Her gaze travelled the room and rested for just a fraction of a second on Magrat. Then she reached over, carefully, and thrust her arm up to the elbow into the burning torch. And the doll in Erzulie Gogol's hands burst into flame. It went on blazing even after the witch had screamed and dropped it on to the floor. It went on burning until Nanny Ogg ambled over with a jug of fruit juice from the buffet, whistling between her teeth, and put it out. Granny withdrew her hand. It was unscathed.

BUT MOST PEOPLE ARE RATHER STUPID AND WASTE THEIR LIVES. HAVE YOU NOT SEEN THAT? HAVE YOU NOT LOOKED DOWN FROM THE HORSE AT A CITY AND THOUGHT HOW MUCH IT RESEMBLED AN ANT HEAP, FULL OF BLIND CREATURES WHO THINK THEIR MUNDANE LITTLE WORLD WAS REAL? YOU SEE THE LIGHTED WINDOWS AND WHAT YOU WANT TO THINK IS THAT THERE MAY BE MANY INTERESTING STORIES BEHIND THEM, BUT WHAT YOU KNOW IS THAT REALLY THERE ARE JUST DULL, DULL SOULS, MERE CONSUMERS OF FOOD, WHO THINK THEIR INSTINCTS ARE EMOTIONS AND THEIR TINY LITTLE LIVES OF MORE ACCOUNT THAN A WHISPER OF WIND. The blue glow was bottmless. It seemed to be sucking her own thoughts out of her mind. 'No,' whispered Susan, 'no, I've never thought like that.' Death stood up abruptly and turned away. YOU MAY FIND OUT THAT IT HELPS, he said.

It’s rare that I hear the author blame the real culprit: themselves. It’s hard to admit but it’s the first step toward selling more books and understanding who bears the true responsibility for selling books—the author.

There were times when you could feel that the world would be a better place if Annagramma got the occasional slap around the ear. The silly unthinking insults, her huge lack of interest in anyone other than herself, the way she treated everyone as if they were slightly deaf and a bit stupid…it could make your blood boil. But you put up with it because every once in a while you saw through it all. Inside there was this worried, frantic little face watching the world like a bunny watching a fox, and screaming at it in the hope that it would go away and not hurt her.

Every Assassin knew that real black often stood out in the dark, because the night in the city is usually never full black, and that gray or dark green merge much better. But they wore black anyway, because style trumps utility every time.

What it takes is real hard work. Ain't nobody gon' give you nothing in this world unless you work for it.

I’ve always been a bit puzzled about that story. What’s so hard about pulling a sword out of a stone? The real work’s already been done. You ought to make yourself useful and find the man who put the sword in the stone in the first place, eh?” There

...Merchant's Ware, the city most people thought of as the real city. Normally its narrow streets were crowded with stalls, and people from all over the Carpet. They'd each be trying to cheat one another in that open-and-aboveboard way known as "doing business.

...there was a general murmuring, no real words, nothing that would get anyone into trouble if the piper turned nasty, but a muttering indicating, in a general sense, without wishing to cause umbrage, and seeing everyone's point of view, and taking one thing with another, and all things being equal, that people would like to see the boy given a chance, if it's all right with you, no offence meant.

It takes real feelings to create the illusion that others have power to offend and anger us. Projecting such interpretations upon everything around us is in many ways like living in a box of our own making... you might think of these walls as a falsification of reality-- a distorted way of seeing, feeling, and thinking about other people that makes them seem offensive or malicious or otherwise untrustworthy. Remember, the people are really there, but we all ourselves off from the truth about them by the false way we picture them... Living in a box means being convinced that other people and our circumstances are responsible for our feelings and our helplessness to overcome them. What we can't see when we're in the box is that the way the world appears to us is a projection, and that we are making this projection to justify ourselves in self-betrayal. We cannot see that it's not others' actions but our accusations that result in our feeling offended.

Some years ago I had a conversation with a man who thought that writing and editing fantasy books was a rather frivolous job for a grown woman like me. He wasn’t trying to be contentious, but he himself was a probation officer, working with troubled kids from the Indian reservation where he’d been raised. Day in, day out, he dealt in a concrete way with very concrete problems, well aware that his words and deeds could change young lives for good or ill. I argued that certain stories are also capable of changing lives, addressing some of the same problems and issues he confronted in his daily work: problems of poverty, violence, and alienation, issues of culture, race, gender, and class... “Stories aren’t real,” he told me shortly. “They don’t feed a kid left home in an empty house. Or keep an abusive relative at bay. Or prevent an unloved child from finding ‘family’ in the nearest gang.” Sometimes they do, I tried to argue. The right stories, read at the right time, can be as important as shelter or food. They can help us to escape calamity, and heal us in its aftermath. He frowned, dismissing this foolishness, but his wife was more conciliatory. “Write down the names of some books,” she said. “Maybe we’ll read them.” I wrote some titles on a scrap of paper, and the top three were by Charles de lint – for these are precisely the kind of tales that Charles tells better than anyone. The vital, necessary stories. The ones that can change and heal young lives. Stories that use the power of myth to speak truth to the human heart. Charles de Lint creates a magical world that’s not off in a distant Neverland but here and now and accessible, formed by the “magic” of friendship, art, community, and social activism. Although most of his books have not been published specifically for adolescents and young adults, nonetheless young readers find them and embrace them with particular passion. I’ve long lost count of the number of times I’ve heard people from troubled backgrounds say that books by Charles saved them in their youth, and kept them going. Recently I saw that parole officer again, and I asked after his work. “Gets harder every year,” he said. “Or maybe I’m just getting old.” He stopped me as I turned to go. “That writer? That Charles de Lint? My wife got me to read them books…. Sometimes I pass them to the kids.” “Do they like them?” I asked him curiously. “If I can get them to read, they do. I tell them: Stories are important.” And then he looked at me and smiled.

Where I come from, Annagramma, they have the Sheepdog Trials. Shepherds travel there from all over to show off their dogs. And there're silver crooks and belts with silver buckles and prizes of all kinds, Annagramma, but do you know what the big prize is? No, you wouldn't. Oh, there are judges, but they don't count, not for the big prize. There is - there was a little old lady who was always at the front of the crowd, leaning on the hurdles with her pipe in her mouth with the two finest sheepdogs ever pupped sitting at her feet. Their names were Thunder and Lightning, and they moved so fast, they set the air on fire and their coats outshone the sun, but she never, ever put them in the Trials. She knew more about sheep than even sheep know. And what every young shepherd wanted, really wanted, wasn't some silly cup or belt but to see her take pipe out of her mouth as he left the arena and quietly say 'That'll do,' because that meant he was a real shepherd and all the other shepherds knew it, too. And if you'd told him he had to challenge her, he'd cuss at you and stamp his foot and tell you he'd sooner spit the sun dark. How could he ever win? She was shepherding. It was the whole of her life. What you took away from her you'd take away from yourself. You don't understand that, do you? But it's the heart and the soul and center of it! The soul... and... center!

That was a dhlang!" he said. "An evil spirit! The peasants down in the valleys hang up charms against them! But I thought they were just a superstition!" "No, they're a substition," said Susan. "I mean they're real, but hardly anyone really believes them. Mostly everyone believes in things that aren't real. Something very strange is going on. Those things are all over the place, and they've got bodies. That's not right. We've got to find the person who built the clock - " "And, er, what are you, Miss Susan?" "Me? I'm...a schoolteacher." She followed his gaze to the wrench that she still carried in her hand, and shrugged. "It can get pretty rough at break time, can it?" said Lobsang.

This led me very promptly to the conviction that those “feminine charms” we are so fond of are not feminine at all, but mere reflected masculinity—developed to please us because they had to please us, and in no way essential to the real fulfillment of their great process. But Terry came to no such conclusion.

A lot of the stories were highly suspicious, in her opinion. There was the one that ended when the two good children pushed the wicked witch into her own oven. Tiffany had worried about that after all that trouble with Mrs. Snapperly. Stories like this stopped people thinking properly, she was sure. She’d read that one and thought, Excuse me? No one has an oven big enough to get a whole person in, and what made the children think they could just walk around eating people’s houses in any case? And why does some boy too stupid to know a cow is worth a lot more than five beans have the right to murder a giant and steal all his gold? Not to mention commit an act of ecological vandalism? And some girl who can’t tell the difference between a wolf and her grandmother must either have been as dense as teak or come from an extremely ugly family. The stories weren’t real.

Terry Real, who has written extensively about men in relationships, describes a particular “unholy triangle” between “the powerful, irresponsible, and/or abusive father, the codependent, downtrodden wife, and the sweet son caught in the middle.” These sons, he expands, become unhealthily enmeshed with their mothers, and as adults, they “become afraid of their own range of emotions.”2 They are kind souls who feel they must curtail their own feelings and take responsibility for the happiness of Mom and the women who follow. Real calls this “intrusion trauma,” which lives not just in the psyche but in the body—hence its power to inhibit physical intimacy. Garth fits this pattern well, and it goes some way toward explaining why he feels so beholden to the women he loves, yet is unable to be aroused by them.

Oh, you mean like Orpheo rescuing Euniphon from the Underworld?” said Roland. Rob Anybody just stared. “It’s a myth from Ephebe,” Roland went on. “It’s supposed to be a love story, but it’s really a metaphor for the annual return of summer. There’s a lot of versions of that story.” (...) “A metaphor is a kind o’ lie to help people understand what’s true,” said Billy Bigchin, but this didn’t help much.

Family dysfunction rolls down from generation to generation, like a fire in the woods, taking down everything in its path until one person in one generation has the courage to turn and face the flames. That person brings peace to their ancestors and spares the children that follow.

Cards and boards, [Johnny] thought. And the dead. That's not dark forces. Making a fuss about cards and heavy metal and going on about Dungeons and Dragons stuff because it's got demon gods in it is like guarding to door when it is really coming up through the floorboards. Real dark forces... aren't dark. They're sort of gray, like Mr. Grimm. They take all the color out of life; they take a town like Blackbury and turn it into frightened streets and plastic signs and Bright New Futures and towers where no one wants to live and no one really does live. The dead seem more alive than us. And everyone becomes gray and turns into numbers and then, somewhere, someone starts to do arithmetic...

So now, he hoped, here was a chance to bring mankind back into the book-loving fold. He gloated. There was still no electronics in the pioneer worlds, was there? Where was your internet? Hah! Where was Google? Where was your mother’s old Kindle? Your iPad 25? Where was Wickedpedia? (Very primly, he always called it that, just to show his disdain; very few people noticed.) All gone, unbelievers! All those fancy toy-gadgets stuffed in drawers, screens blank as the eyes of corpses, left behind. Books – oh yes, real books – were flying off his shelves. Out in the Long Earth humanity was starting again in the Stone Age.

It just may be that the most radical act we can commit is to stay home. What does that mean to finally commit to a place, to a people, to a community? It doesn't mean it's easy, but it does mean you can live with patience, because you're not going to go away. It also means commitment to bear witness, and engaging in 'casserole diplomacy' by sharing food among neighbors, by playing with the children and mending feuds and caring for the sick. These kinds of commitment are real. They are tangible. They are not esoteric or idealistic, but rooted in the bedrock existence of where we choose to maintain our lives. That way we begin to know the predictability of a place. We anticipate a species long before we see them. We can chart the changes, because we have a memory of cycles and seasons; we gain a capacity for both pleasure and pain, and we find the strength within ourselves and each other to hold these lines. That's my definition of family. And that's my definition of love.

While most ‘pinheads’ do indeed begin with a casually acquired flashy novelty pin, followed by the contents of their grandmothers’ pincushion, haha, the path to a truly worthwhile collection lies not in the simple disbursement of money in the nearest pin emporium, oh no. Any dilettante can become ‘kingpin’ with enough expenditure, but for the true ‘pinhead’ the real pleasure is in the joy of the chase, the pin fairs, the house clearances, and, who knows, a casual glint in the gutter that turns out to be a well-preserved Doublefast or an unbroken two-pointer. Well is it said: ‘See a pin and pick it up, and all day long you’ll have a pin.

Men have gone on to build up vast intellectual schemes, philosophies, and theologies, to prove that ideals are not real as ideals but as antecedently existing actualities. They have failed to see that in converting moral realities into matters of intellectual assent they have evinced lack of moral faith. Faith that something should be in existence as far as lies in our power is changed into the intellectual belief that it is already in existence. When physical existence does not bear out the assertion, the physical is subtly changed into the metaphysical. In this way, moral faith has been inextricably tied up with intellectual beliefs about the supernatural.

And the Queen was there, in front of her. She was much taller than Tiffany, but just as slim; her hair was long and black, her face pale, her lips cherry red, her dress black and white and red. And it was all, very slightly, wrong. Tiffany’s Second Thoughts said: It’s because she’s perfect. Completely perfect. Like a doll. No one real is as perfect as that. “That’s not you,” said Tiffany, with absolute certainty. “That’s just your dream of you. That’s not you at all.” The Queen’s smile disappeared for a moment and came back all edgy and brittle. “Such rudeness, and you hardly know me,” she said, sitting down on the leafy seat. She patted the space beside her.

...and then like someone rising from the clouds of a sleep, she felt the deep, deep Time below her.... She felt as if huge wheels, of time and stars, were turning slowly around her. She opened her eyes and then, somewhere inside, opened her eyes again. She heard grass growing, and the sound of worms below the turf. She could feel the thousands of little lives around her, smell all the scents on the breeze, and see all the shades of the night. The wheels of stars and years, of space and time, locked into place. She knew exactly where she was, and who she was, and what she was. 'Now I know why I never cried for Granny,' she said. 'She has never left me.' She leaned down, and centuries bent with her. 'The secret is not to dream,' she whispered. 'The secret is to wake up. Waking up is harder. I have woken up and I am real. I know where I come from and I know where I'm going. You cannot fool me anymore. Or touch me. Or anything that is mine.

Dodger made haste towards the house of the Mayhews while in his mind he saw the cheerful face and hooked nose of Mister Punch, beating his wife, beating the policeman and throwing the baby away, which made all the children laugh. Why was that funny, he thought? Was that funny at all? He’d lived for seventeen years on the streets, and so he knew that, funny or not, it was real. Not all the time, of course, but often when people had been brought down so low that they could think of nothing better to do than punch: punch the wife, punch the child and then, sooner or later, endeavour to punch the hangman, although that was the punch that never landed and, oh how the children laughed at Mister Punch! But Simplicity wasn't laughing...

I am leaving this tower and returning home. When I speak with family, and comments are always the same, 'Won't you be glad to get back to the real world?' This is my question after two weeks of time, only two weeks, spent with prairie dogs, 'What is real?' What is real? These prairie dogs and the lives they live and have adapted to in grassland communities over time, deep time? What is real? A gravel pit adjacent to one of the last remaining protected prairie dog colonies in the world? A corral where cowboys in an honest day's work saddle up horses with prairie dogs under hoof for visitors to ride in Bryce Canyon National Park? What is real? Two planes slamming into the World Trade Center and the wake of fear that has never stopped in this endless war of terror? What is real? Forgiveness or revenge and the mounting deaths of thousands of human beings as America wages war in Afghanistan and Iraq? What is real? Steve's recurrence of lymphoma? A closet full of shoes? Making love? Making money? Making right with the world with the smallest of unseen gestures? How do we wish to live And with whom? What is real to me are these prairie dogs facing the sun each morning and evening in the midst of man-made chaos. What is real to me are the consequences of cruelty. What is real to me are the concentric circles of compassion and its capacity to bring about change. What is real to me is the power of our awareness when we are focused on something beyond ourselves. It is a shaft of light shining in a dark corner. Our ability to shift our perceptions and seek creative alternatives to the conundrums of modernity is in direct proportion to our empathy. Can we imagine, witness, and ultimately feel the suffering of another.

Two years of Newtrition investment and research had produced CHOW™. CHOW™ contained spun, plaited, and woven protein molecules, capped and coded, carefully designed to be ignored by even the most ravenous digestive tract enzymes; no-cal sweeteners; mineral oils replacing vegetable oils; fibrous materials, colorings, and flavorings. The end result was a foodstuff almost indistinguishable from any other except for two things. Firstly, the price, which was slightly higher, and secondly the nutritional content, which was roughly equivalent to that of a Sony Walkman. It didn’t matter how much you ate, you lost weight.* Fat people had bought it. Thin people who didn’t want to get fat had bought it. CHOW™ was the ultimate diet food—carefully spun, woven, textured, and pounded to imitate anything, from potatoes to venison, although the chicken sold best. Sable sat back and watched the money roll in. He watched CHOW™ gradually fill the ecological niche that used to be filled by the old, untrademarked food. He followed CHOW™ with SNACKS™—junk food made from real junk. MEALS™ was Sable’s latest brainwave. MEALS™ was CHOW™ with added sugar and fat. The theory was that if you ate enough MEALS™ you would a) get very fat, and b) die of malnutrition.

BUT MOST PEOPLE ARE RATHER STUPID AND WASTE THEIR LIVES. HAVE YOU NOT SEEN THAT? HAVE YOU NOT LOOKED DOWN FROM THE HORSE AT A CITY AND THOUGHT HOW MUCH IT RESEMBLED AN ANT HEAP, FULL OF BLIND CREATURES WHO THINK THEIR MUNDANE LITTLE WORLD WAS REAL? YOU SEE THE LIGHTED WINDOWS AND WHAT YOU WANT TO THINK IS THAT THERE MAY BE MANY INTERESTING STORIES BEHIND THEM, BUT WHAT YOU KNOW IS THAT REALLY THERE ARE JUST DULL, DULL SOULS, MERE CONSUMERS OF FOOD, WHO THINK THEIR INSTINCTS ARE EMOTIONS AND THEIR TINY LITTLE LIVES OF MORE ACCOUNT THAN A WHISPER OF WIND. The blue glow was bottmless. It seemed to be sucking her own thoughts out of her mind. 'No,' whispered Susan, 'no, I've never thought like that.' Death stood up abruptly and turned away. YOU MAY FIND OUT THAT IT HELPS, he said.

The care of babies involves education, and is entrusted only to the most fit,” she repeated. “Then you separate mother and child!” I cried in cold horror, something of Terry’s feeling creeping over me, that there must be something wrong among these many virtues. “Not usually,” she patiently explained. “You see, almost every woman values her maternity above everything else. Each girl holds it close and dear, an exquisite joy, a crowning honor, the most intimate, most personal, most precious thing. That is, the child-rearing has come to be with us a culture so profoundly studied, practiced with such subtlety and skill, that the more we love our children the less we are willing to trust that process to unskilled hands—even our own.” “But a mother’s love—” I ventured. She studied my face, trying to work out a means of clear explanation. “You told us about your dentists,” she said, at length, “those quaintly specialized persons who spend their lives filling little holes in other persons’ teeth—even in children’s teeth sometimes.” “Yes?” I said, not getting her drift. “Does mother-love urge mothers—with you—to fill their own children’s teeth? Or to wish to?” “Why no—of course not,” I protested. “But that is a highly specialized craft. Surely the care of babies is open to any woman—any mother!” “We do not think so,” she gently replied. “Those of us who are the most highly competent fulfill that office; and a majority of our girls eagerly try for it—I assure you we have the very best.” “But the poor mother—bereaved of her baby—” “Oh no!” she earnestly assured me. “Not in the least bereaved. It is her baby still—it is with her—she has not lost it. But she is not the only one to care for it. There are others whom she knows to be wiser. She knows it because she has studied as they did, practiced as they did, and honors their real superiority. For the child’s sake, she is glad to have for it this highest care.

You see," the tourist went on, "you know that thing you do with seaweed?" Bethan, brought up on the Vortex Plains, had only heard of the sea in stories, and had decided she didn't like it. She looked blank. "Eat it?" "No, what you do is, you hang it up outside your door, and it tells you if it's going to rain." Another thing Bethan had learned was that there was no real point in trying to understand anything Twoflower said, and that all anyone could do was run alongside the conversation and hope to jump on it as it turned a corner. "I see," she said. "Rincewind is like that, you see." "Like seaweed." "Yes. If there was anything at all to be frightened about, he'd be frightened. But he's not. The star is just about the only thing I've ever seen him not frightened of. If he's not worried, then take it from me, there's nothing to be worried about." "It's not going to rain?" said Bethan. "Well, no, metaphorically speaking." "Oh." Bethan decided not to ask what "metaphorically" meant, in case it had something to do with seaweed.