Temptation In Marriage Quotes

Love is a commitment that will be tested in the most vulnerable areas of spirituality, a commitment that will force you to make some very difficult choices. It is a commitment that demands that you deal with your lust, your greed, your pride, your power, your desire to control, your temper, your patience, and every area of temptation that the Bible clearly talks about. It demands the quality of commitment that Jesus demonstrates in His relationship to us.

It is better to stay single and wait for the one that makes sense then to marry someone that makes absolutely no sense. The moment you settle is when the one person that makes all the sense in the world shows up and Satan sits back and enjoys your spiritual meltdown.

Satan will tempt you with many things in life, but the most powerful is the temptation to be grateful for what you have, when it is not the best life God had to offer you.

Every person with ADHD already knows that destination addiction is part of their disorder. However, if it doesn’t have a positive outlet, it can destroy your life. It is not another person that will make your life better; it is the qualities in them that you admire. Incorporate those attributes into your own life and you won’t miss a thing.

She wasn't the little girl I'd first met. She was a woman in marriageable age now..

But a good wife—a good unworldly woman—may really help a man, and keep him more independent.

. . . children should draw [a husband & wife] nearer than ever, not separate you, as if they were all yours, and [your husband] had nothing to do but support them. . . . don't neglect husaband for children, don't shut him out of the nursery, but teach him how to help in it. His place is there as well as yours, and the children need him; let him feel that he has his part to do, and he will do it gladly and faithfully, and it will be better for you all. . . . That is the secret of our home happiness: he does not let business wean him from the little cares and duties that affect us all, and I try not to let domestic worries destroy my interest in his pursuits. Each do our part alone in many things, but at home we work together, always. . . . no time is so beautiful and precious to parents as the first years of the little lives given them to train. Don't let [your husband] be a stranger to the babies, for they will do more to keep him safe and happy in this world of trial and temptation than anything else, and through them you will learn to know and love one another as you should.

And they lived happily ever after” is one of the most tragic sentences in literature. It is tragic because it tells a falsehood about life and has led countless generations of people to expect something from human existence which is not possible on this fragile, imperfect earth. The “happy ending” obsession of Western culture is both a romantic illusions and a psychological handicap. It can never be literally true that love and marriage are unblemished perfections, for any worthwhile life has its trials, its disappointments, and its burning heartaches. Yet who can compare the numbers of people who have unconsciously absorbed this “and they lived happily ever after” illusion in their childhood and have thereafter been disappointed when life has not come up to their expectations and who secretly suffer from the jealous conviction that other married people know a kind of bliss that is denied them..Life is not paradise. It is pain, hardship, and temptation shot through with radiant gleams of light, friendship and love.

Marriage is difficult, perhaps the most difficult thing you can ever do, besides being a parent, but I think these two fine young people are up to the challenge. Here are two steady, responsible people who, I believe, understand the dire commitment they are about to make and will choose to keep that commitment. Because it turns out to be a choice, commitment-not some done deal. When you leave the alter tomorrow, there will still be a lifetime of choice and temptation and doubt and uncertainty in front of you. I didn't know that at my wedding. Getting married doesn't change you. Marriage changes you.

Temptation goes both ways. Sometimes, you can be tempted to live a half life because it pleases someone else. Don't ever live in such a way that your heart splits into two souls. You might find yourself sinning for the rest of your life because you don't want to really be in that situation, but you don't want to hurt the kids. That is a hell that your children will pick up on soon enough. Staying for the kids is possible, but it takes two people to agree that choice is their lifestyle, not one. Otherwise, you hold another person captive because of your fear of stating the obvious-- you are not in love with them.

Dr. Murray made it clear to me before I left that a woman who enhoys the Act is as loose as a harlot. God gives pleasure in it only to husbands. Women are the source of evil and temptation, therefore women are to blame when men fall into fleshly error. It was Eve who seduced Adam, Eve who entered into league with the serpent, who was the Devil in disguise. So the only pleasure women are allowed is in their children.

David couldn’t bear to be parted from Iman for long, and, during the early years of their marriage, decided not to tour because, as he put it, “I think getting married and then running away for ten months would be an absolute disaster.” Putting his rampant sexual past behind him, he revealed, “I have no temptations whatsoever. I have so been there and done that. I cannot tell you what I’ve done. You cannot show me anything new. None of it holds water for me anymore. There are no temptations—coffee, maybe.

All human beings have needs and temptations and stresses. Men and women who have lived together over long years get to know one another’s failings; but they also come to know what is worthy of respect and admiration in those they live with and in themselves.

It’s that time of the month again… As we head into those dog days of July, Mike would like to thank those who helped him get the toys he needs to enjoy his summer. Thanks to you, he bought a new bass boat, which we don’t need; a condo in Florida, where we don’t spend any time; and a $2,000 set of golf clubs…which he had been using as an alibi to cover the fact that he has been remorselessly banging his secretary, Beebee, for the last six months. Tragically, I didn’t suspect a thing. Right up until the moment Cherry Glick inadvertently delivered a lovely floral arrangement to our house, apparently intended to celebrate the anniversary of the first time Beebee provided Mike with her special brand of administrative support. Sadly, even after this damning evidence-and seeing Mike ram his tongue down Beebee’s throat-I didn’t quite grasp the depth of his deception. It took reading the contents of his secret e-mail account before I was convinced. I learned that cheap motel rooms have been christened. Office equipment has been sullied. And you should think twice before calling Mike’s work number during his lunch hour, because there’s a good chance that Beebee will be under his desk “assisting” him. I must confess that I was disappointed by Mike’s over-wrought prose, but I now understand why he insisted that I write this newsletter every month. I would say this is a case of those who can write, do; and those who can’t do Taxes. And since seeing is believing, I could have included a Hustler-ready pictorial layout of the photos of Mike’s work wife. However, I believe distributing these photos would be a felony. The camera work isn’t half-bad, though. It’s good to see that Mike has some skill in the bedroom, even if it’s just photography. And what does Beebee have to say for herself? Not Much. In fact, attempts to interview her for this issue were met with spaced-out indifference. I’ve had a hard time not blaming the conniving, store-bought-cleavage-baring Oompa Loompa-skinned adulteress for her part in the destruction of my marriage. But considering what she’s getting, Beebee has my sympathies. I blame Mike. I blame Mike for not honoring the vows he made to me. I blame Mike for not being strong enough to pass up the temptation of readily available extramarital sex. And I blame Mike for not being enough of a man to tell me he was having an affair, instead letting me find out via a misdirected floral delivery. I hope you have enjoyed this new digital version of the Terwilliger and Associates Newsletter. Next month’s newsletter will not be written by me as I will be divorcing Mike’s cheating ass. As soon as I press send on this e-mail, I’m hiring Sammy “the Shark” Shackleton. I don’t know why they call him “the Shark” but I did hear about a case where Sammy got a woman her soon-to-be ex-husband’s house, his car, his boat and his manhood in a mayonnaise jar. And one last thing, believe me when I say I will not be letting Mike off with “irreconcilable differences” in divorce court. Mike Terwilliger will own up to being the faithless, loveless, spineless, useless, dickless wonder he is.

I thought women enjoyed affairs. I thought they got sparks of pleasure at the buzz of their phone, thought they ran around with a glow, their world suddenly on fire with new love. I thought they were women with terrible husbands and unhappy lives, an affair the first step in an eventual ending of their marriage. I thought that they were horrible, selfish women. I never thought that I would be one of them. I never thought that I'd be so weak. It turned out being the perfect wife was only easy when there was no temptation, no mistake haunting and overshadowing your marriage.

Tate looked relaxed and beautiful, and suddenly the words settled, domestic, and committed no longer sent warning bells off in Logan’s head. No, suddenly they had him thinking of other bells…wedding bells. But no—that would mean a church. And that would mean marriage. What the…? Am I really thinking about— “Logan?

Even if we married, I might always be second fiddle to his cello, his mistress as he devoted himself more to his music.

We hadn't been together long, but in the weeks of our marriage, she'd brightened my days more than I thought possible.

I even yelled at you last night." Phin eased up. "For which I apologize." "It was kind of nice," Sophie said. "At least you know I was there." "Oh hell, Spohie, I always know you're there." Phin rolled twords her on one hip, and Sophie felt felt a flare of hope, but he was just digging something out of his back pocket. "Here." He weld out an emerald-cut diamond ring the size of her head. "Marry me, Julie Ann. Ruin the rest of my life." "Hello." Sophie gasped at the ring. "Jeez, that thing is huge. Where did you get it?" "My mother gave it to me," Phin said sounding bemused. Then the other shoe dropped. "Marry you?" Sophie said, and the sun came out and the birds to sing and the river sent up a cheer. Marriage was probably out- Liz as a mother-in-law was too terrifying to complete , and Phin would never get elected agian if he was married to a pornographer- but suddenly everything else was looking pretty good.

And "sharing the work of survival," therefore, means resisting every temptation towards independence, towards personal liberty, towards "doing your own thing". This takes s sober vigilance and a persistent labour in a world which elevates the individual above the community, in a society which claims that individual desires are more important than contracts, commitments, and the good of the family

I will keep the law given by God; sanctioned by man. I will hold to the principles received by me when I was sane, and not mad—as I am now. Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour; stringent are they; inviolate they shall be. If at my individual convenience I might break them, what would be their worth? They have a worth—so I have always believed; and if I cannot believe it now, it is because I am insane—quite insane: with my veins running fire, and my heart beating faster than I can count its throbs.

When the animals entered the Ark in pairs, one may imagine that allied species made much private remark on each other, and were tempted to think that so many forms feeding on the same store of fodder were eminently superfluous, as tending to diminish the rations.... The same sort of temptation befell the Christian Carnivora who formed Peter Featherstone's funeral procession; most of them having their minds bent on a limited store which each would have liked to get the most of. The long-recognized blood-relations and connexions by marriage made already a goodly number, which, multiplied by possibilities, presented a fine range for jealous conjecture and pathetic hopefulness.

When you work hard, the temptation is to come home and just plotz (which is Jewish for “relax,” or maybe “die,” depending on the context)—to throw your dirty clothes on the floor or hide a mess behind closet doors. This is not a new story.

I unbaptized myself," Liam continued, unable to resist the temptation to wind up his brother. "Now I'm a free agent. No hell-fire. No threat of eternal damnation. No church on Sunday. No Hail Marys or Our Fathers. And no guilt. It's very liberating.

If we truly understood God’s plan for the union between a man and a woman, we’d fight harder. People give up on the husband or wife God has chosen for them too easily. Anyone can walk away, the courage comes in staying and fighting. And if God is in the mix, staying is worth it. Like I said, we just have to understand marriage.

....he still maintained that she had done wrong to leave her husband; it was a violation of her sacred duties as a wife, and a tempting of Providence by laying herself open to temptation; and nothing short of bodily ill--usage (and that of no trifling nature) could excuse such a step - nor even that, for in such a case she ought to appeal to the laws for portection.

View marriage as an entryway into sanctification — as a relationship that will reveal your sinful behaviors and attitudes and give you the opportunity to address them before the Lord. But here’s the challenge: Don’t give in to the temptation to resent your partner as your own weaknesses are revealed. Don’t run from what you are hearing about yourself, or push your spouse away because of it — accept it and use it to grow.

To lovers out there … Happy Valentines Day. There may be obstacles along the way. The maybe be heated argument and different opinion. There maybe temptations, misunderstanding, mistakes and fights. There may be fear and doubts. There may be demands with no supply. There may be expectations, needs and wants that are not meet . Love conquers them all, because Love never gives up and it endures through all the circumstances.

I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.

Apart from the hideous crisises and losses, the usual problems of life-about children, money, jobs, and houses-are difficult and frustrating to talk about and often hard to solve. It takes effort to remain self-aware and self-controlled enough to continue to think together about the problems. It takes effort to resist the temptation to cast our partner as our obstacle and instead to face that life itself presents obstacles and that remaining in conversation with our partner is sometimes our best hope of meeting them.

To lovers out there … When you get married , it won’t be happy days everyday. Things will sometimes eventually go wrong. Choose your partner based on their character, because. In marriage there are challenges, obstacles, problems, temptations, troubles, ups and downs. Choose someone with a character that can stand when things goes wrong. Someone with character that will be able to uplift you when your down. A character that will be able to carry you through all the challenges, obstacles and problems you will be facing in marriage.

How I thank God, then, that from the start He has given me a loving wife to be my best friend of all. She is (as the poem at the end of the book suggests) my monastery. For having set out in the Christian life to become a monk, I found myself instead falling in love with a woman. At first I worried intensely that I’d made a huge mistake, fallen prey to a terrible temptation. But what a surprise it was to discover, over the years, that as a married man (and a father too) I have become more and more a true monk than I ever could have been within the walls of a monastery. How is this? It’s because love, true love, sets people free to be whoever they are.

It mattered very much to this young person. I was inclined to tell him that if he was worried, it probably was a sin, or at the very least, would weigh on him as one. For God also tells us that when you perform an action you believe to be a sin, it still counts as a sin even if it is proven to be permissible. Conscience. Conscience is the ultimate measure of man." "All right, it's a sin," moaned Alif. "I don't care. I don't play Battlecraft. It's for teenagers." "I'm not looking for any particular answer. Don't feel you must agree. I want to know what you think." "I'm not looking for any particular answer. Don't feel you must agree. I want to know what you think." "I think people need a break. It's not like they're out there selling bacon and booze. They want to pretend for a few hours a day that we don't live in this awful hole getting squeezed by State on one side and pious airheads on the other, all while smiling our shit-eating grins so that the oil companies keep shoveling money into our pockets. Surely God wouldn't mind people pretending life is better, even if it involves fictional pork." "But isn't that a dangerous precedent? Fictional pork is one thing-one cannot smell it or taste it, and thus the temptation to go out and consume real pork is low. However, if we were to talk about fictional adultery-I know there are many people who do and say all kinds of dirty things online-then it would be another matter. Those are real desires manifesting themselves on the computer screen. Who knows how many adulterous relationships begin on the Internet and end in the bedroom?" Alif blanched. "And even if they don't," the sheikh continued, "who's to say the spiritual damage isn't real nonetheless? When two people form a relationship online, it isn't a fiction based on real life, it's real life based on a fiction. You believe the person you cannot see or touch is perfect, because she chooses to reveal only the things that she knows will please you. Surely that is dangerous indeed." "You could say the same thing about an arranged marriage," said Alif.

A goddess is born and discontentment dies in this relatable tale of self-discovery. Christine Roberts is quickly approaching the “midlife” age bracket and experiencing all the typical rewards and regrets associated with it. Her adult life has followed a traditional path-marriage, career and starting a family. But when the pillars of her identity as a mother and wife begin to crumble, she decides to reinvent herself. This awakening exposes her to new temptations but also reveals new potential. Christine soon encounters an irresistible and married man from her past and together they discover a new realm of sensual pleasure. The thrill of their forbidden relationship becomes erotically addictive and their reckless behavior quickly leads to danger.

No relationship, however deep and intimate, can ever fully take our loneliness from us. And as long as we go through life expecting this, we are doomed to constant disappointment. We also do constant violence to our friendships and love relationships because we will demand from our friends something that they cannot give us, namely, total fulfillment. For example, a goodly number of persons get married precisely because of loneliness. They see their marriage as a panacea for loneliness. After marriage, they discover that they are still lonely, sometimes as lonely as before. Immediately, there is the temptation to think that there is something seriously amiss in the marriage, to foist blame on the marriage partner or on the self, to become disenchanted and seek out new relationships, hoping of course to someday discover the rainbow of total fulfillment.

We must be careful across the church not to minimize the magnitude of what it means to follow Christ..we must make sure not to preach a gospel that merely imagines Christ as the means to a casual, conservative, comfortable Christian spin on the American dream..The gospel is a call for every one of us to die-- to die to sin and to die to self-- and to live with unshakable trust in Christ, choosing to follow his Word even when it brings us into clear confrontation with our culture..in the church we have an obvious tendency to isolate certain segments of sinners who struggle with a particular sort of sexual temptation..but they are just like us, and we are just like them..we have all gone astray..when we recognize that an everlasting heaven and an eternal hell are hanging in the balance, we realize it is not possible to believe the gospel and to stay silent on issues of sexual sin.

Power has always been a temptation, and I want to argue that majority rule in America carries with it an empire temptation for many Christian citizens. Those of us who know our American history might be tempted to say, “That’s precisely the opposite of what our democracy, or representative democracy, stands for.” True enough, at one level, because giving everyone a voice vastly surpasses anything less. But take any heated political issue, from abortion to same-sex marriage to national health care to free-market enterprise to nuclear build-up for security, and you may glimpse what I’m trying to say. The political left takes one posture on issues while the political right draws swords from another posture. If we step back we see that each side seeks to impose its view on the minority. This is ruling over the other. Now to a few questions. Is this imposition of power over others consistent with following Christ? Do we ever wonder if the right to vote is the right to coerce and impose, the right to use the power of the majority against the minority?17 Is the power of the majority that different from the power of King Charles when the pilgrims and Puritans left England to establish the “city on a hill”? We would all agree that empowering the people improved the conditions, but I want to ask another question: Does it make the political process of voting the source of seeking for power over others? What is the best Christian response to the drive for power? I call this quest for power through the political process the “eschatology of politics”—that is, the belief that if we usher in the right political candidates and the right laws, then kingdom conditions will arrive. Every two years America goes through convulsions as one candidate after another promises (all but) the kingdom if he or she is elected. Every two years Americans go through the same convulsions as they lather up for the election because they believe if they get their candidate, not only will they win, but (all but) the kingdom will come. This is idolatry and yet another example of Constantinianism

I realized that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. 'I believe in effort, I do not want to bind myself with vows' is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only means that I have not yet clearly realized the necessity of definite action. 'But supposing my views are changed in the future, how can I bind myself by a vow?' Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced. That is why Nishkulanand has sung: 'Renunciaton without aversion is not lasting.' Where therefore the desire is gone, a vow of renunciation is the natural and inevitable fruit.

You’re the only person who doesn’t see the advantage in such a match.” “That’s because I don’t believe in marriages of convenience. Given your family’s history, I’d think that you wouldn’t either.” She colored. “And why do assume it would be such a thing? Is it so hard to believe that a man might genuinely care for me? That he might actually want to marry me for myself?” “Why would anyone wish to marry the reckless Lady Celia, after all,” she went on in a choked voice, “if not for her fortune or to shore up his reputation?” “I didn’t mean any such thing,” he said sharply. But she’d worked herself up into a fine temper. “Of course you did. You kissed me last night only to make a point, and you couldn’t even bear to kiss me properly again today-“ “Now see here,” he said, grabbing her shoulders. “I didn’t kiss you ‘properly’ today because I was afraid if I did I might not stop.” That seemed to draw her up short. “Wh-What?” Sweet God, he shouldn’t have said that, but he couldn’t let her go on thinking she was some sort of pariah around men. “I knew that if I got his close, and I put my mouth on yours…” But now he was this close. And she was staring up at him with that mix of bewilderment and hurt pride, and he couldn’t help himself. Not anymore. He kissed her, to show her what she seemed blind to. That he wanted her. That even knowing it was wrong and could never work, he wanted to have her. She tore her lips from his. “Mr. Pinter-“ she began in a whisper. “Jackson,” he growled. “Let me hear you say my name.” Backing away from him, she cast him a wounded expression. “Y-you don’t have to pretend-“ “I’m not pretending anything, damn it!” Grabbing her by the sleeves, he dragged her close and kissed her again, with even more heat. How could she not see that he ached to take her? How could she not know what a temptation she was? Her lips intoxicated him, made him light-headed. Made him reckless enough to kiss her so impudently that any other woman of her rank would be insulted. When she pulled away a second time, he expected her to slap him. But all she did was utter a feeble protest. “Please, Mr. Pinter-“ “Jackson,” he ordered in a low, unsteady voice, emboldened by the melting look in her eyes. “Say my Christian name.” Her lush dark lashes lowered as a blush stained her cheeks. “Jackson…” His breath caught in his throat at the intimacy of it, and fire exploded in his brain. She wasn’t pushing him away, so to hell with trying to be a gentleman. He took her mouth savagely this time, plundering every part of its silky warmth as his blood pulsed high in his veins. She tasted of red wine and lemon cake, both tart and sweet at once. He wanted to eat her up. He wanted to take her, right here in this room. So when she pulled out of his arms to back away, he walked after her. She didn’t stop backing away, but neither did she turn tail and run. “Last night you claimed this wouldn’t happen again.” “I know. And yet it has.” Like someone in an opium den, he’d been craving her for months. And how that he’d suddenly had a taste of the very thing he craved, he had to have more. When she came up against the writing table, he caught her about the waist. She turned her head away before he could kiss her, so he settled for burying his face in her neck to nuzzle the tender throat he’d been coveting. With a shiver, she slid her hands up his chest. “Why are you doing this?” “Because I want you,” he admitted, damning himself. “Because I’ve always wanted you.” Then he covered her mouth with his once more.

Muslim acknowledgement of the positive aspects of female sexuality has historically coexisted with two views that challenge it in different ways. First, certain elements of the classical Muslim tradition treat female sexuality as dangerous, with potentially disruptive and chaotic effects on society. Historians have demonstrated how anxieties about temptation and female sexuality translated into insistence (never fully achieved in reality) on restricting the appearance of women in public spaces. Muslim worry over fitna – chaos and disorder – has often focused on the sexual temptation caused both by women’s unregulated desires and the troublesome desire that women provoke in men. Second, and in a paradoxical relationship to this view of women as sexually insatiable and thus prone to create social chaos, Muslim authorities have stressed the importance of the fulfillment of male sexual needs, especially in the context of marriage. Drawing particularly on several hadith delineating dire consequences for women who refuse their husbands’ sexual overtures, the insistence on men’s sexual needs and wives’ responsibility to fulfill them has competed for prominence in modern intra-Muslim discourses on sex with the recognition of female sexual needs.

… But don't ever forget, young Master Paul. Everyone has their love story. Everyone. It may have been a fiasco, it may have fizzled out, it may never even have got going, it may have been all in the mind, that doesn't make it any less real. Sometimes, it makes it more real. Sometimes, you see a couple, and they seem bored witless with one another, and you can't imagine them having anything in common, or why they're still living together. But it's not just habit or complacency or convention or anything like that. It's because once, they had their love story. Everyone does. It's the only story.” (P. 35-36) Then there's that word Joan dropped into our conversation like a concrete fence-post into a fishpool: practicality. Over my life I've seen friends fail to leave their marriages, fail to continue affairs, fail even to start them sometimes, all for the same expressed reason. 'It just isn't practical, they say wearily. The distances are too great, the train schedules unfavourable, the work hours mismatched; then there's the mortgage, and the children, and the dog, also, the joint ownership of things. 'I just couldn't face sorting out the record collection, a non-leaving wife once told me. In the first thrill of love, the couple had amalgamated their records, throwing away duplicates. How was it feasible to unpick all that? And so she stayed; and after a while the temptation to leave passed, and the record collection breathed a sigh of relief. Whereas it seemed to me, back then, in the absolutism of my condition, that love had nothing to do with practicality; indeed, was its polar opposite. And the fact that it showed contempt for such banal considerations was part of its glory. Love was by its very nature disruptive, cataclysmic; and if it was not, then it was not love. (P. 73)

APRIL 6 Don’t be discouraged at the spiritual war you’re called to fight every day. The Lord almighty is with you and wars on your behalf. Between the “already” and the “not yet,” life is war. It can be exhausting, frustrating, and discouraging. We all go through moments when we wish life could just be easier. We wonder why parenting has to be such a continual spiritual battle. We all wish our marriages could be free of war. We all would love it if there were no conflicts at our jobs or in our churches. But we all wake up to a war-torn world every day. It is the sad legacy of a world that has been broken by sin and is constantly under the attack of the enemy. The way the apostle Paul ends his letter to the Ephesian church is interesting and instructive. Having laid out the truths of the gospel of Jesus Christ and having detailed their implications for our street-level living, he ends by talking about spiritual warfare: Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. (Eph. 6:10–20) When you get to this final part of Paul’s letter, it’s tempting to think that he has entirely changed the subject. No longer, it seems, is he talking about everyday Christianity. But that’s exactly what he’s talking about. He is saying to the Ephesian believers, “You know all that I’ve said about marriage, parenting, communication, anger, the church, and so on—it’s all one big spiritual war.” Paul is reminding you that at street level, practical, daily Christianity is war. There really is moral right and wrong. There really is an enemy. There really is seductive and deceptive temptation. You really are spiritually vulnerable. But he says more. He reminds you that by grace you have been properly armed for the battle. The question is, will you use the implements of battle that the cross of Jesus Christ has provided for you?

The modern expectation is that there will be equality in all things in the couple—which means, at heart, an equality of suffering. But calibrating grief to ensure an equal dosage is no easy task: misery is experienced subjectively, and there is always a temptation for each party to form a sincere yet competitive conviction that, in truth, his or her life really is more cursed--in ways that the partner seems uninclined to acknowledge or atone for. It takes a superhuman wisdom to avoid the consoling conclusion that one has the harder life.

For his presumption, his misunderstanding of what had been only a momentary weakness, instead of angering quickened her, roused from latency and long disuse all the instincts and resources of her femininity. She felt eager, challenged. Something was at hand that hitherto had always eluded her, even in the early days in John, something vital, beckoning, meaningful.

Or perhaps, the thought seized her, perhaps instead of his smile it was she who had changed. She who, in the long, wind-creaked silence, had emerged from the increment of codes and loyalties to her real, unfettered self. She who now felt his air of appraisal as nothing more than an understanding of the unfulfilled woman that until this moment had lain within her brooding and unadmitted, reproved out of consciousness by the insistence of an outgrown, routine fidelity.

When Paul talks about singleness and marriage as gifts, he’s not referring to a state that God has awarded us for life, but without actually having the decency to tell us. He’s simply referring to both marriage (and specifically the expression of sexuality within marriage) and singleness (specifically the freedom from unconquerable sexual temptation as a single person) as gifts conferred by God. They go with the turf, not with the individual.

I would like to have a dollar for every person in a courtship who knew he or she had felt the guidance of the Lord in that relationship, had prayed about the experience enough to know it was the will of the Lord, knew they loved each other and enjoyed each other’s company, and saw a lifetime of wonderful compatibility ahead—only to panic, to get a brain cramp, to have total catatonic fear sweep over them. They ‘draw back,’ as Paul said, if not into perdition at least into marital paralysis. I am not saying you shouldn’t be very careful about something as significant and serious as marriage…Yes, there are cautions and considerations to make, but once there has been genuine illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts.

Family: A group of people related to one another by blood or marriage.

Owen had come along and I had fallen in love with him. I had not known then that it is not necessary to marry every man one loves. I know it now. Now I realize that it is marriage which is the great temptation for a woman, and that one can, and perhaps should, resist

Marriage is not meant to be cold and distant but filled with warmth, passion, and a deep understanding of each others character.

I believed this book could transform more marriages more deeply than nearly any marriage book I could think of.

Their life or love or whatever the hell it was, had been built on lust, and when lust had morphed into the green-eyed monster, their marriage had fallen into the toxic bin.

But it’s communication and learning how to humble yourself amid the trials that hit your marriage that sustains it. Believe me, in marriage, there are all sorts of trials and tribulations, from finances to sexual temptations, to health issues, to church and community issues, you name it. The marriage union appears to be touched by all kinds of outside issues.

Wajid Ali Shah, denounced as effeminate and inept and deposed a year later by British imperialists, was the last great exponent of the Indo-Persian culture that emerged in Awadh toward the end of the Moghul empire, when India was one of the greatest centers of the Islamic world, along with the Ottoman and the Safavid empires. Islam in India lost some of its Arabian and Persian distinctiveness, blended with older cultures, but its legacy is still preserved amid the squalor of a hundred small Indian towns, in the grace and elegance of Najam's Urdu, in the numerous songs and dances that accompany festivals and marriages, in the subtle cuisines of Northern India, and the fineness of the silk saris of Benares, but one could think of it, as I did, as something just there, without a history or tradition. The Indo-Islamic inheritance has formed very little part of, and is increasingly an embarrassment to, the idea of India that has been maintained by the modernizing Hindu elite over the last fifty years.

There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God’s purpose to coerce the will. Man was created a free moral [332] agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. As men increased upon the earth, almost the whole world joined the ranks of rebellion. Once more Satan seemed to have gained the victory. But omnipotent power again cut short the working of iniquity, and the earth was cleansed by the Flood from its moral pollution. Says the prophet, “When Thy judgments are in the earth, the inhabitants of the world will learn righteousness. Let favor be showed to the wicked, yet will he not learn righteousness, ...and will not behold the majesty of Jehovah.” Isaiah 26:9, 10. Thus it was after the Flood. Released from his judgments, the inhabitants of the earth again rebelled against the Lord. Twice God’s covenant and his statutes had been rejected by the world. Both the people before the Flood and the descendants of Noah cast off the divine authority. Then God entered into covenant with Abraham, and took to himself a people to become the depositaries of his law. To seduce and destroy this people, Satan began at once to lay his snares. The children of Jacob were tempted to contract marriages with the heathen and to worship their idols. But Joseph was faithful to God, and his fidelity was a constant testimony to the true faith. It was to quench this light that Satan worked through the envy of Joseph’s brothers to cause him to be sold as a slave in a heathen land. God overruled events, however, so that the knowledge of himself should be given to the people of Egypt. Both in the house of Potiphar and in the prison Joseph received an education and training that, with the fear of God, prepared him for his high position as prime minister of the nation. From the palace of the Pharaohs his influence was felt throughout the land, and the knowledge of God spread far and wide. The Israelites in Egypt also became prosperous and wealthy, and such as were true to God exerted a widespread influence. The idolatrous priests were filled with alarm as they saw the new religion finding favor. Inspired by Satan with his own enmity toward the God of heaven, they set themselves to quench the light. To the priests was committed [333] the education of the heir to the throne, and it was this spirit of determined opposition to God and zeal for idolatry that molded the character of the future monarch, and led to cruelty and oppression toward the hebrews.

Dear Lord, I humbly pray for my husband today. There are many times I have the urge to reprimand or try to fix my husband, yet I am learning that I am not a substitute for Your Holy Spirit. Only You have the power to transform my husband. So I submit my grievances and desires to You and ask that You would radically transform my husband. He is a good man and I love him more than anyone else in this world. I desire the best for him and for our marriage. I implore You to protect our marriage. Strengthen the areas of our relationship that are weak, the parts that are vulnerable to attack or temptation. I pray that my husband and I can build up our marriage together and fight for our love every single day. I pray against evil, I pray against the lust of our flesh, I pray against anything and everything that threatens what we have. Please Lord, wrap us up in Your loving and strong arms and guard us against the flaming arrows of the evil one. May Your Holy Spirit strengthen us each day and remind us to intentionally invest in our marriage. You are so faithful, Lord! I am so thankful You have carried us through some of the most challenging circumstances we have ever encountered. Please continue to show us how to keep our eyes focused on You in Jesus’ name AMEN!

Affinity of a marriage is not a destination, but a journey of two hearts breezing into an yearning eternity

The temptation, lust, addiction, avarice, mistrust, and Infidelity are evil’s main strategic tools to shatter many homes. The love and family founded on fine sheer system where only two souls can fit. Trust is strength of the system nothing can replace. Third soul is only to shake foundation. Building trust is only the foundation of any family.

Later in the evening, trays of champagne were brought out, and the assembled guests waited expectantly for the betrothal announcement to be made. Unfortunately, the man designated to do it was temporarily missing. After a brief search, Leo was found and urged into the drawing room, where he launched into a charming toast and listed any number of amusing reasons for marriage. Although most of the guests listened with close attention and chuckled throughout, Christopher heard a pair of women gossiping nearby, whispering in disapproving undertones. “…Ramsay was found flirting in the corner with a woman. They had to drag him away from her.” “Who was it?” “His own wife.” “Oh, dear.” “Yes. How unseemly for a married couple to carry on so.” “I suppose the Hathaways know no better.” Christopher suppressed a grin and fought the temptation to turn and inform the two old hens that the Hathaways actually did know better. They just didn’t give a damn.

All temptation finds its power when hidden from others.

List of Elizabeth Lennox Books   The Texas Tycoon’s Temptation   The Royal Cordova Trilogy Escaping a Royal Wedding The Man’s Outrageous Demands Mistress to the Prince   The Attracelli Family Series Never Dare a Tycoon Falling For the Boss Risky Negotiations Proposal to Love Love's Not Terrifying Romantic Acquisition   The Billionaire's Terms: Prison Or Passion The Sheik's Love Child The Sheik's Unfinished Business The Greek Tycoon's Lover The Sheik's Sensuous Trap The Greek's Baby Bargain The Italian's Bedroom Deal The Billionaire's Gamble The Tycoon's Seduction Plan The Sheik's Rebellious Mistress The Sheik's Missing Bride Blackmailed by the Billionaire The Billionaire's Runaway Bride The Billionaire's Elusive Lover The Intimate, Intricate Rescue   The Sisterhood Trilogy The Sheik's Virgin Lover The Billionaire's Impulsive Lover The Russian's Tender Lover The Billionaire's Gentle Rescue   The Tycoon's Toddler Surprise The Tycoon's Tender Triumph   The Friends Forever Series The Sheik's Mysterious Mistress The Duke's Willful Wife The Tycoon's Marriage Exchange   The Sheik's Secret Twins The Russian's Furious Fiancée The Tycoon's Misunderstood Bride   Love By Accident Series The Sheik's Pregnant Lover The Sheik's Furious Bride The Duke's Runaway Princess   The Russian's Pregnant Mistress   The Lovers Exchange Series The Earl's Outrageous Lover The Tycoon's Resistant Lover   The Sheik's Reluctant Lover The Spanish Tycoon's Temptress   The Berutelli Escape Resisting The Tycoon's Seduction The Billionaire’s Secretive Enchantress   The Big Apple Brotherhood The Billionaire’s Pregnant Lover The Sheik’s Rediscovered Lover The Tycoon’s Defiant Southern Belle   The Sheik’s Dangerous Lover (Novella)   The Thorpe Brothers His Captive Lover His Unexpected Lover His Secretive Lover His Challenging Lover   The Sheik’s Defiant Fiancée (Novella) The Prince’s Resistant Lover (Novella) The Tycoon’s Make-Believe Fiancée (Novella)   The Friendship Series The Billionaire’s Masquerade The Russian’s Dangerous Game The Sheik’s Beautiful Intruder   The Love and Danger Series – Romantic Mysteries Intimate Desires Intimate Caresses Intimate Secrets Intimate Whispers   The Alfieri Saga The Italian’s Passionate Return (Novella) Her Gentle Capture His Reluctant Lover Her Unexpected Admirer Her Tender Tyrant Releasing the Billionaire’s Passion (Novella) His Expectant Lover   The Sheik’s Intimate Proposition (Novella)   The Hart Sisters Trilogy The Billionaire’s Secret Marriage The Italian’s Twin Surprise The Forbidden Russian Lover   The War, Love, and Harmony Series Fighting with the Infuriating Prince (Novella) Dancing with the Dangerous Prince (Novella)

In other words, for the man and woman to eat from this tree was to reject God as the One who determines good and evil and to assume this responsibility themselves. The temptation in the Garden was to rebel against God’s authority and in the process make humans the arbiters of morality.

The temptation of being desperate, in-search-of, willingness-to-settle, must be addressed and dealt with inside your heart. You’ve already been in a tragic marriage where you thought you had made an intelligent decision to marry many years ago, only to wake up morning after morning, more alone in a bad marriage than you would have ever felt staying single. We are also very familiar with having our growth cut off and living years in servitude or quiet desperation, fear, hopelessness, or numbness, wondering if this is what marriage is all about. Now that you’re divorced, please relax and give yourself time to emotionally calm down, even as hungry and as needy as you are. You are seeking union with someone willing to work with you, work well within the confines of your faults and his/hers, who is willing to communicate easily, and be emotionally available to take it to the next step: emotional/spiritual union. Without all those caveats in place, without those guarantees tested by proof, time, and weathered trials, you might as well stay single. Does that sound too harsh? There is nothing worse than being in a one-sided, miserable, emotionally disconnected marriage.

You know what they say about marriage? A man can either be right or happy.

Shelby is a wonderful young woman. You’re good together.” “Mother…” “It isn’t just her. Oh, it’s obvious she loves you. But it’s also you. The second she’s near you, all those tense lines in your face relax and you soften up. That grumpy, self-protective shield drops and you’re warm and affectionate. She’s good for you, she brings out your best, makes you fun. You have something special with her.” “She’s twenty-five.” Maureen shook her head. “I don’t think that’s relevant. It doesn’t seem to have anything to do with how you two communicate…” “There are things you don’t understand about Shelby,” he said. “She’s not just young, she hasn’t had many relationships. She’s been taking care of her mother and hasn’t really looked at the world. In a lot of ways, she’s a child.” “I know all about her mother, but she’s no child,” Maureen said. “It takes maturity and courage to do what she did. So she didn’t have a lot of relationships with young men, it doesn’t mean she lacks worldly experience. And your age doesn’t matter to her.” “It will. I’m too old. I’m not going to stand still while she gets older. She’ll be thirty-five and I’ll be almost fifty. She’d find herself with an old man.” “At fifty?” She laughed. “I liked fifty,” she said with a dismissive shrug. “Fifty was good. I was only twenty-three when I married your father and I never thought of him as too old for me. To the contrary, it made me feel better in so many ways, to be with a mature man, a man of experience who didn’t have doubts anymore. He was stable and solid. It brought me comfort. And he was awful good to me.” Luke straightened his shoulders. “I’m not getting married. Shelby will move on, Mom. She wants a career. A young husband. She wants a family.” “You know this?” Maureen asked. “Of course I know that,” he said. “You think we haven’t talked? I didn’t lead her on. And she didn’t lead me on. She knows I don’t want a wife, don’t want children…” Maureen was quiet for a long moment. Finally she said, “You did once.” Luke let go a short laugh that was tinged with his inner rage. “I’m cured of that.” “You have to think about this. The way you’ve managed your life since Felicia hasn’t exactly brought you peace. I suppose it’s normal when a man gets hurt to avoid anything risky for a while, but not for thirteen years, Luke. If the right person comes along, don’t assume it can’t work just because it didn’t work once, a long, long time ago. I know this young woman as well as I ever knew Felicia. Luke, Shelby is nothing like her. Nothing.” Luke pursed his lips, looked away for a second and then took a slow sip of coffee. “Thank you, Mom. I’ll remember that.” She stepped toward him. “It’s going to hurt just as much to let her go as it hurt you to be tossed away by Felicia. Remember that.” “You know, I don’t think I’m the one guilty of assumptions here,” he said impatiently. “What makes you think all people want a tidy little marriage and children? Huh? I’ve been damn happy the past dozen years. I’ve been challenged and successful in my own way, I’ve had a good time, good friends, a few relationships…” “You’ve been treading water,” she said. “You’re marking the years, not living them. There’s more to life, Luke. I hope you let yourself see—you’re in such a good place right now—you can have it all. You put in your army years and it left you with a pension while you’re still young. You’re healthy, smart, accomplished, and you have a good woman. She’s devoted to you. There’s no reason you have to be alone for the rest of your life. It’s not too late.” He’d

When We Seek Protection from Sexual Immorality Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 1 CORINTHIANS 6:18 SEXUAL SIN IS WORSE than other sins because it has consequences in our own body. Being that our body is the temple of the Holy Spirit, that means sexual sin of any kind—even in the mind—causes great conflict within us, for how can dark live alongside light? One of the ways to avoid sexual temptation is to stay close to God and His Word. The other is not to neglect the sexual needs of your spouse. Sexual intimacy is an important way to bring unity into your marriage. Joining your hearts, minds, and bodies breaks down any stronghold of separation between you and reaffirms your oneness. Your husband most likely is out working in the world where a spirit of lust is everywhere. He needs your prayers for protection and the strength to resist it when it presents itself. The same is true for you too. It is dangerous to think that sexual failure cannot happen to you or your husband in a moment of weakness or vulnerability—even if it is only in the mind. Thoughts have consequences, and that’s why God tells us to take every thought captive. We have to take charge of our mind in order to stay undeceived. There is no safe place where infidelity, or the idea of it, cannot reveal itself as an option. If infidelity has already happened to one of you, ask God for His healing and restoring power to work a miracle of deliverance, forgiveness, and restoration in both of you. And get help. This is too big an issue to go through alone. Ask God to enable you and your husband to see to it that this important area of your life is not polluted by neglect, selfishness, busyness, or the inability to keep your eyes from evil. Seek God for the strength to flee sexual sin—even if you think this can never happen to you. That story is way too familiar. My Prayer to God LORD, I pray You will help my husband and me to resist sexual temptation of any kind, even in the mind. Strengthen us so we will not surrender to the lust of the world that strives to keep us dissatisfied with what we have. Protect us from being lured to look and wonder, or to succumb and wander. Help us to flee at the first sign of any possibility of sexual sin and run immediately to You. Give us eyes to see what is truly happening even before it happens so that we can avoid the deception of immorality. Teach us how to maintain control over our own body, mind, and soul so that we are ever mindful of the purity You want us to live in (1 Thessalonians 4:3-5). Where either of us has fallen into sexual immorality in the past—even if only in the mind—I pray You would set us completely free from the severe bondage of that. Work a miracle of restoring trust and forgiveness between us. Only You have the power to free us from the debilitating sense of betrayal and can restore us to a new beginning. Keep us both strong in faith, in self-control, in Your Word, and in Your presence so that sexual sin is never a part of our future. In Jesus’ name I pray.

In love, I desired no one else. All the attraction, all the compulsion, all the hope for the future, went to one man. These seemed an effective demilitarized zone against temptation, and they are. They keep the enemies of the marriage at bay. But they weaken over the years without any siren going off to alert you to that fact.

Two men together?" she asked, glancing at me. "It's not natural." "It's perfectly natural," I countered. "As much as sterile priests and women who enjoy contact with their husbands. The only reason it's not accepted is because it doesn't make someone else stronger." "What?" she asked. "Your son finding love with another man doesn't result in a marriage to a prominent family, or children to bind your houses together. It doesn't create a line of offspring to bolster your position. That, Madam Ranndor, is why people look down on the pleasures of the flesh, but it has nothing to do with the naturalness of it.

But that is precisely what the Christian does who unites himself with a prostitute. Stealing from Christ, he makes himself a member of the prostitute, her property. And for one who has been freed by Christ through belonging to him, this is an enslavement, a “falling under the power of,” the type of thing that Paul excluded in verse 12. Union with a prostitute is not the only type of fornication, but Paul uses it here as the most typical and that which the city of Aphrodite presented as the most common temptation to the male converts to the new faith. [16]    The fornicator becomes one body with her, for “the two,” it says, “will become one flesh” (Gen 2:24). Sexual union, whether within marriage or not, involves the whole person of each partner. It leaves an imprint on the soul as well, because of the partners’ psychosomatic nature. The libertines cannot say that in giving the body what it lusts for, the soul remains free and unengaged. Today this still is no small matter, given the currency of casual sex in our society. Sex is not a merely biological activity: it is a communion of persons.

Let no one marry a woman for her money; such wealth is base and disgraceful. No, by no means let anyone aspire to get rich from his wife. “Those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.”15 Don’t look for great wealth in your wife, and you will find that everything else will go well.

Complacency is a mistake in any marriage, more so when temptation knocks at your wife’s door.

The Reformation has changed the moral ideal, and elevated domestic and social life. The mediaeval ideal of piety is rhe flight from the evil world: the modern ideal is the transformation of the world. The model saint of the Roman Catholic is the monk separated from the enjoyments and duties of society...: the model of the saint of the Evangelical Church is the free Christian and useful citizen, who shows his piety in the performance of social and domestic duties, and aims at the sanctification of the ordinances of nature. The former tries to conquer the world by running away from its temptations -though after all he cannot escape the flesh, the world and the Devil in his own heart: the latter tries to conquer the world by converting it...The one flees from woman as a tempter: the other takes her into his heart, and reflects in the marriage relation the holy union of Christ with his Church. The one aims to secure chastity by abstinence: the other proves it in his family. The one renounces all earthly processions: the other uses them for the good of his fellow-men...The daily duties and trials of domestic and social life are a better school of moral discipline than monkish celibacy and poverty. Female virtues and graces are necessary to supplement and round out rhe character of man. Exceptions there are, but they prove the rule.

The Reformation has changed the moral ideal, and elevated domestic and social life. The mediaeval ideal of piety is the flight from the evil world: the modern ideal is the transformation of the world. The model saint of the Roman Catholic is the monk separated from the enjoyments and duties of society...: the model of the saint of the Evangelical Church is the free Christian and useful citizen, who shows his piety in the performance of social and domestic duties, and aims at the sanctification of the ordinances of nature. The former tries to conquer the world by running away from its temptations -though after all he cannot escape the flesh, the world and the Devil in his own heart: the latter tries to conquer the world by converting it...The one flees from woman as a tempter: the other takes her into his heart, and reflects in the marriage relation the holy union of Christ with his Church. The one aims to secure chastity by abstinence: the other proves it in his family. The one renounces all earthly processions: the other uses them for the good of his fellow-men...The daily duties and trials of domestic and social life are a better school of moral discipline than monkish celibacy and poverty. Female virtues and graces are necessary to supplement and round out the character of man. Exceptions there are, but they prove the rule.

The Reformation has changed the moral ideal, and elevated domestic and social life. The medieval ideal of piety is the flight from the evil world: the modern ideal is the transformation of the world. The model saint of the Roman Catholic is the monk separated from the enjoyments and duties of society...: the model of the saint of the Evangelical Church is the free Christian and useful citizen, who shows his piety in the performance of social and domestic duties, and aims at the sanctification of the ordinances of nature. The former tries to conquer the world by running away from its temptations -though after all he cannot escape the flesh, the world and the Devil in his own heart: the latter tries to conquer the world by converting it...The one flees from woman as a tempter: the other takes her into his heart, and reflects in the marriage relation the holy union of Christ with his Church. The one aims to secure chastity by abstinence: the other proves it in his family. The one renounces all earthly possessions: the other uses them for the good of his fellow-men...The daily duties and trials of domestic and social life are a better school of moral discipline than monkish celibacy and poverty. Female virtues and graces are necessary to supplement and round out the character of man. Exceptions there are, but they prove the rule.

My company provides personal guarding services to foreign dignitaries, billionaires, politicians, sports teams, movie and Broadway stars---" "Movie and Broadway stars?" Zara grabbed his tie and yanked him forward until they were almost nose to nose. "Names. Give me names. Who have you guarded? A-list? B-list? Anyone from Hamilton?" Her full attention was on him now and it was hard not to get pulled into the depths of her liquid brown eyes. "Our client list is confidential." "Did you work for Lin-Manuel Miranda?" She tipped her head back and gave the kind of groan he'd only ever heard from a woman between the sheets. "What was he like? Tell me. No. Don't tell me. We're in public and I can't be responsible for what might happen if you do." His mouth opened but no words came out. He'd convinced himself there was no chemistry between them. But now, with her face only inches away, he was almost overwhelmed with the desire to taste the curve of her lips. "C'mon, Jay." She leaned close, the gold flecks in her eyes sparkling, her voice a husky purr that he felt as a throb in his groin. Had he ever met a woman with eyelashes so long? He could swear that every time she blinked, they swept over her cheeks. "Just one name," she pleaded. "One itty-bitty little name for me to fantasize about when I'm alone in bed tonight." She ran her tongue over her bottom lip, slow and sensual. "Or even better, an introduction. I'll make it worth your while." Jay swallowed hard, loosened his collar. Need, tightly controlled, began to unravel. He knew he shouldn't ask, but the words came out just the same. "What do you mean worth my while?" "What do you want, Jay?" Her breath whispered against his cheek. "What is your greatest desire? World domination? Ten glamor models in a limo? Your own island? An endless supply of samosas? Six blue silk ties? A perfectly balanced set of accounts? A night of hot sex, no strings attached...?

It’s unreasonable to see some people who are very rich, while others are daily suffering from hunger and poverty.

We have reached the generation where people must be motivated; to get married.

It nearly killed me to realize that I married a man who chose me because I checked the right boxes for the kind of life he wanted. And when I stopped checking an important box - baby-making requirement - I was as disposable as yesterday's news.

We hadn't been together long, but in the weeks of our marriage, she'd brightened my days more than 1 thought possible.

She'd like that kiss. Actually, she'd loved the kiss. She wanted to kiss him again and again. She wanted him to want to kiss her back. And not just her lips. She would let Enrique kiss her neck, sprinkling even more kisses on her breasts, and maybe even down her body, in between her legs. A shiver passed over her. Yes, she was a virgin, but it wasn't exactly by choice. She most certainly was not saving herself for marriage, an institute she had no desire to partake in. Her virginity was not a prize for a future husband. Maybe she wanted to have sex. Hell, a lot of sex.

This affords a reason why God suffers his dear children to fall into temptation, be cause he is able to outshoot Satan in his own bow, and in the thing wherein he thinks to outwit the Christian to be above him.  God will not only be admired by his saints in glory for his love in their salvation, but for his wisdom in the way to it.  The love of God in saving them will be the sweet draught at the marriage-feast, and the rare wisdom of God in effecting this, as the curious workmanship with which the cup will be enamelled.

..for the man and woman to eat from this tree was to reject God as the One who determines good and evil and to assume this responsibility themselves. The temptation in the Garden was to rebel against God's authority and in the process make humans the arbiters of morality.

I know that going to bed together can seem like no big deal, but what you may not know is that an invisible string forms a tight knot binding people together when they connect in this way. So, every time you get out of that bed belonging to a person you’re not married to, it’s not over when you leave the room. You’ve joined physically, and by default, your thoughts, emotions, and desires have become intertwined. Later on, feelings of guilt and shame might cloud your perception, and the same temptations and urges are bound to return. Maybe you’ve had a lot of sex partners in your life and now are living with a whole bunch of soul ties with these people. Think about what happens when you try to go after God’s purpose for your life. All those strings are pulling and pulling. You’ve got all these ties holding you back.

We are all tempted by our desires; this is part of our nature. However, what sets us apart from other creatures is our ability to reflect on the consequences of our acts, and to resist the daily temptations which risk hurting others. (Article "Fidelity in Marriage" 2015)

And since Love and Christ are one, and the work of redemption, formation, and union is one with his dealings with man in whatever state He is known, it may even be that the operation of this work takes place for some by means of their marriage. There are souls to whom religion is not much more than a mere formal duty, if that, who are yet capable of heroic achievements in love, of temptation and crucifixion in marriage if not in the Church. Vigil and fast, devotion and self-surrender, are aimed in the end at one sole End, and holiness may be reached by the obvious ways as well as by the more secret. The years of marriage may even have removed almost all memory of the high genesis of marriage, and the altar may be 'to an unknown God', for the name of his deity is forgotten. In the devotion of many a wife and many a husband, when the evils of the world are upon them, Christ redeems them and draws them to himself; they are upon the cross none the less because they offer it in churches but a merely casual knee.

Our bodies have been created not only by God but also for God..We are driven today by whatever can bring our bodies the most pleasure. What can we eat, touch, watch, do listen to, or engage in to satisfy the cravings of our bodies?..in his love, gives us boundaries for our bodies: he loves us and knows what is best for us..[there are] clear and critical distinctions between different types of laws in Leviticus. Some of the laws are civil in nature, and they specifically pertain to the government of ancient Israel..Other laws are ceremonial..However, various moral laws..are explicitly reiterated in the New Testament..Jesus himself teaches that the only God-honoring alternative to marriage between a man and a woman is singleness..the Bible also prohibits all sexual looking and thinking outside of marriage between a husband and a wife..it is sinful even to look at someone who is not your husband or wife and entertain sexual thoughts about that person..it is also wrong to provoke sexual desires in others outside of marriage..God prohibits any kind of crude speech, humor, or entertainment that remotely revolves around sexual immorality..often watch movies and shows, read books and articles, and visit Internet sites that highlight, display, promote, or make light of sexual immorality..God prohibits sexual worship-- the idolization of sex and infatuation with sexual activity as a fundamental means to personal fulfillment..Don't rationalize it, and don't reason with it-- run from it. Flee it as fast as you can..We all have a sinful tendency to turn aside from God's ways to our wants. This tendency has an inevitable effect on our sexuality..every one of us is born with a bent toward sexual sin. But just because we have that bent doesn't mean we must act upon it. We live in a culture that assumes a natural explanation implies a moral obligation. If you were born with a desire, then it's essential to your nature to carry it out. This is one reason why our contemporary discussion of sexuality is wrongly framed as an issue of civil rights..Ethnic identity is a morally neutral attribute..Sexual activity is a morally chosen behavior..our sexual behavior is a moral decision, and just because we are inclined to certain behaviors does not make such behaviors right. His disposition toward a behavior does not mean justification for that behavior. "That's the way he is" doesn't mean "that's how he should act." Adultery isn't inevitable; it's immoral. This applies to all sexual behavior that deviates from God's design..We do not always choose our temptations. But we do choose our reactions to those temptations..the assumption that God's Word is subject to human judgement..Instead of obeying what God has said, we question whether God has said it..as soon as we advocate homosexual activity, we undercut biblical authority..we are undermining the integrity of the entire gospel..We take this created gift called sex and use it to question the Creator God, who gave us the gift in the first place..[Jesus] was the most fully human, fully complete person who ever lived, and he was never married. He never indulged in any sort of sexual immorality..This was not a resurrection merely of Jesus' spirit or soul but of his body..Repentance like this doesn't mean total perfection, but it does mean a new direction..in a culture that virtually equates identity with sexuality..Naturally this becomes our perception of ourselves, and we subsequently view everything in our lives through this grid..When you turn to Christ, your entire identity is changed. You are in Christ, and Christ is in you. Your identity is no longer as a heterosexual or a homosexual, an addict or an adulterer.

know that going to bed together can seem like no big deal, but what you may not know is that an invisible string forms a tight knot binding people together when they connect in this way. So, every time you get out of that bed belonging to a person you’re not married to, it’s not over when you leave the room. You’ve joined physically, and by default, your thoughts, emotions, and desires have become intertwined. Later on, feelings of guilt and shame might cloud your perception, and the same temptations and urges are bound to return. Maybe you’ve had a lot of sex partners in your life and now are living with a whole bunch of soul ties with these people. Think about what happens when you try to go after God’s purpose for your life. All those strings are pulling and pulling. You’ve got all these ties holding you back.

He held the landlordship of an inn to be the same as Shaw’s definition of marriage – as something combining the maximum of temptation with the maximum of opportunity.

Christ brought his new, revolutionary message, one that was “countercultural” to the pagan world. His disciples announced his good news, fearlessly presenting near impossible demands that contradicted the culture of that age. The world today is perhaps similarly marked by the neo-paganism of consumption, comfort, and egoism, full of new cruelties committed by methods ever more modern and ever more dehumanizing. Faith in supernatural principles is now more than ever subject to humiliation. All this brings us to consider whether “hardness of heart” is a convincing argument to muddle the clearness of the teaching of the gospel on the indissolubility of Christian marriage. But as a response to the many questions and doubts, and to the many temptations to find a “short cut” or to “lower the bar” for the existential leap that one makes in the great “contest” of married life—in all this confusion among so many contrasting and distracting voices, still today resound the words of the Lord: “What therefore God has joined together, let not man put asunder” (Mk 10:9), and the final consideration of Saint Paul: “This is a great mystery. . .” (Eph 5:32).