Temporary Moments Quotes

My God, a moment of bliss. Why, isn't that enough for a whole lifetime?

It was the sort of happiness that fools you into thinking that there is still so much more, maybe even enough to laugh forever.

Everything passes. Joy. Pain. The moment of triumph; the sigh of despair. Nothing lasts forever - not even this.

...a home can only exist in a moment. Something both bound and made. Always temporary, in the grand scheme of things, but vital all the same.

It's really scary when you have a moment of temporary sanity.

The use of force alone is but temporary. It may subdue for a moment; but it does not remove the necessity of subduing again; and a nation is not governed, which is perpetually to be conquered.

Huge difference between being happy at will, and chasing euphoric moments as an escape. One doesn't cost a dime, the other will tax your soul.

the nature of the dunya as a place of fleeting moments and temporary attachments.

A moment of danger can bring about a temporary cessation of the stream of thinking and thus give you a taste of what it means to be present, alert, aware.

It is growing up different. It is extreme hypersensitivity. It is a bottomless pit of feeling you're failing, but three days later, you feel you can do anything, only to end the week where you began. It is not learning from your mistakes. It is distrusting people because you have been hurt enough. It is moments of knowing your pain is self inflicted, followed by blaming the world. It is wanting to listen, but you just can’t anymore because your life has been to full of people that have judged you. It is fighting to be right; so for once in your life someone will respect and hear you for a change. It is a tiring life of endless games with people, in order to seek stimulus. It is a hyper focus, so intense about what bothers you, that you can’t pay attention to anything else, for very long. It is a never-ending routine of forgetting things. It is a boredom and lack of contentment that keeps you running into the arms of anyone that has enough patience to stick around. It wears you out. It wears everyone out. It makes you question God’s plan. You misinterpret everything, and you allow your creative mind to fill the gaps with the same old chains that bind you. It narrows your vision of who you let into your life. It is speaking and acting without thinking. It is disconnecting from the ones you love because your mind has taken you back to what you can’t let go of. It is risk taking, thrill seeking and moodiness that never ends. You hang your hope on “signs” and abandon reason for remedy. It is devotion to the gifts and talents you have been given, that provide temporary relief. It is the latching onto the acceptance of others---like a scared child abandoned on a sidewalk. It is a drive that has no end, and without “focus” it takes you nowhere. It is the deepest anger when someone you love hurts you, and the greatest love when they don't. It is beauty when it has purpose. It is agony when it doesn’t. It is called Attention Deficit Disorder.

I remembered that as low as my lows had gotten, I always had faith in myself. That I always knew if I could get past those temporary moments, eventually I’d be up again. Jail couldn’t beat me. Lean couldn’t beat me. No situation could beat me. I was the only one who could beat me.

Everything can change in a heartbeat; it can slip away in an instant. Everything you trust, and treasure, whatever brings you comfort, comes at a terrible cost. Health is temporary; money disappears. Safety is nothing big an illusion.  So when the moment comes, and everything you depend upon changes, or perhaps someone you love disappears, or no longer loves you, must disaster follow? Or will you-somehow-adapt?

Whether I will live a long time or a short time, I’m alive now, at this moment. What I want is to know that there are other things to hope for besides length of life. What I want to know is that it isn’t necessary to turn away from thoughts of suffering or death but neither is it necessary to give these thoughts too much time and space. What I want is to be intimate with the knowledge that life is temporary. And then, in the light (or shadow) of that knowledge, to know how to live. How to live now.

But from this moment on, I understood that feelings, no matter how powerful, aren’t fatal. And they are temporary.

The universe is unraveling. It still is. We won the day. We won the battle. We won whatever unit of measurement you care to say that we won. We returned to the dangerous equilibrium we had before, which we can only assume, or hope, or wish is better. But, of course, we did not stop the unraveling of the universe. The universe is not a thing that is, it is not a thing at all. It is the very action of its going. It is, in fact, its own dissolves and our lives – the entire span of human existence going back and back and, if we are lucky, forward and forward – the entire span is spent within this dissolve. So look at the fleeting stars with fleeting eyes, and feel how the earth beneath you gives. It is all a temporary manifestation of particles, and it is all unraveling back to particulate silence. The bustle of the human day will come and will go. And then there will be night. But how beautiful these moments within the dissolve! What a temporary perfection we can find within this passing world! Everything good ever done! Everything good that was done today, and all the good people doing it, and back and back and forward and forward, all of that beauty within a universe unraveling. Be proud of your place in the cosmos. It is small, and yet it is. How unlikely! How fantastic! And stupid. And excellent

Today is an ephemeral ghost... A strange amazing day that comes only once every four years. For the rest of the time it does not "exist." In mundane terms, it marks a "leap" in time, when the calendar is adjusted to make up for extra seconds accumulated over the preceding three years due to the rotation of the earth. A day of temporal tune up! But this day holds another secret—it contains one of those truly rare moments of delightful transience and light uncertainty that only exist on the razor edge of things, along a buzzing plane of quantum probability... A day of unlocked potential. Will you or won't you? Should you or shouldn't you? Use this day to do something daring, extraordinary and unlike yourself. Take a chance and shape a different pattern in your personal cloud of probability!

What a strange thing it is to wake up to a milk-white overcast June morning! The sun is hidden by a thick cotton blanket of clouds, and the air is vapor-filled and hazy with a concentration of blooming scent. The world is somnolent and cool, in a temporary reprieve from the normal heat and radiance. But the sensation of illusion is strong. Because the sun can break through the clouds at any moment . . . What a soft thoughtful time. In this illusory gloom, like a night-blooming flower, let your imagination bloom in a riot of color.

in the abstract she knew this truth, that to the cosmos they were fundamentally irrelevant, that they came from dust and returned to dust and ash. And she should have taken comfort in that, but in that moment she didn’t want to be temporary and immaterial;

it has been one of the greatest and most difficult years of my life. i learned everything is temporary. moments. feelings. people. flowers. i learned love is about giving. everything. and letting it hurt. i learned vulnerability is always the right choice because it is easy to be cold in a world that makes it so very difficult to remain soft. i learned all things come in twos. life and death. pain and joy. salt and sugar. me and you. it is the balance of the universe. it has been the year of hurting so bad but living so good. making friends out of strangers. making strangers out of friends. learning mint chocolate chip ice cream will fix just about everything. and for the pains it can’t there will always be my mother’s arms. we must learn to focus on warm energy. always. soak our limbs in it and become better lovers to the world. for if we can’t learn to be kind to each other how will we ever learn to be kind to the most desperate parts of ourselves.

Every moment that I am centered in the future I suffer a temporary loss of this life.

And yet suddenly, terribly, he wanted it again, the way it used to be, arms linked together, all drunk and singing beautifully into the night, with visions of death from the afternoon and dreams of death in the coming dawn, the night filled with a monstrous and temporary glittering joy, fat moments, thick seconds dropping like warm rain, jewel after jewel.

for a moment, she let herself be defeated, wished herself not exactly annihilation but into a temporary absense, into being nowhere and no one just for a little while.

I'd drink your blood if I could and hook you into every memory inside me, every heartbreak, frame of reference, temporary triumph, petty defeat, mystic moment of surrender.

Missing girls had a way of working their way into someone's head. You couldn't help but see them in everyone - how temporary and fragile we might be. One moment here, and the next, nothing more than a photo staring from a storefront window.

But maybe it wasn’t that he didn’t value his life. Rather, he had long ago become comfortable with the idea that his life was a temporary gift that could end at any moment.

True beauty isn’t in how big your breasts are, or how large your eyes are, or how pretty your nose is. All that is temporary. Breasts sag, skin gets wrinkles, waists become wider, and strong backs stoop. I tried to teach you this when you were younger, but I must’ve done a bad job, because you never learned it. True beauty is in how that person makes you feel. When a man truly loves you, the longer you are together, the more beautiful you will be to him. When he looks at you and you look at him, you won’t just see the surface. You will see everything you shared, everything you’ve been through, and every happy moment you hope for.

This is the only truth in the world that was necessary yesterday, is necessary today, and will continue to be necessary tomorrow: be conscious of now.

It’s just an accident that we happen to be on earth, enjoying our silly little moments, distracting ourselves as often as possible so we don’t have to really face up to the fact that, you know, we’re just temporary people with a very short time in a universe that will eventually be completely gone. And everything that you value, whether it’s Shakespeare, Beethoven, da Vinci, or whatever, will be gone. The earth will be gone. The sun will be gone. There’ll be nothing. The best you can do to get through life is distraction. Love works as a distraction. And work works as a distraction. You can distract yourself a billion different ways. But the key is to distract yourself.

I felt comfortable in a community that existed just for the moment, with simple, temporary relationships uncomplicated by past or future.

a home can only exist in a moment. Something both found and made. Always temporary, in the grand scheme of things, but vital all the same.

A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy...

You can, for just a moment, fuse grief like a bone, but the memory of the ability to bend lingers inside, like an itch running in the blood, just beneath the skin: relief is always only temporary. Grief, we understood, would now hijack a part of our day for the rest of our lives, sneaking in, making the world momentarily stop, every day, forever.

Sometimes in those moments of greatest abandonment when we feel utterly deserted a sign appears where we least expect it and shows us the way. Those who dare to advance into darkness, expecting nothing, will at last find their shining goal. On a page torn from a book, which an autumn wind blew around my feet, I read the words that showed me I was on the right path: “The initiate who sets out in good faith to find the Truth, only to find, on all sides, the inexorable barrier that throws him back into the ‘ordinary tumult,’ will hear the Master say: ‘Watch out, there is a wall.’ ‘But is this wall temporary?’ asks the restless soul, ‘can I pass through it or demolish it? Is it an adversary? Is it a friend?’ ‘I cannot tell you. You must discover it for yourself.

For all of us, normal is just temporary, and we are only visiting—for a fleeting moment—the center of the bell curve.

it seems like we all knew that it was a borrowed moment, a temporary delight—a daydream that would eventually come to an end. I think that’s when I learned that good things never last. So, in silent agreement, we laughed harder, we held each other closer, and we pretended to be the perfect family for a little longer.

O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keeness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment -- let not these deter us in our unconquerable purpose.

Now some of you will say that the two are one and the same - happiness and joy - but this is not so. Happiness is a feeling. Happiness is fleeting, dependent on the moment, the circumstances, even the weather. Joy is transcendent, enduring, and, in the biblical context, is not an emotion. Joy is an attitude of the heart. Joy brings us peace, a refuge in the midst of troubles. God gives us joy through His Spirit. But the enemy tries to steal your joy and give you temporary happiness instead. Now, is there anything wrong with being happy? Nee, but it cannot last. So, you may wonder why I bring up the difference between these two - it is simple really. [...] marriage is sacred before the Lord, a decision for a lifetime, but too often I think young people look upon it as a source of happiness. Do not look at marriage this way. See it as a reservoir of joy, a deep, welling spring that endures the icy blast of temper, the bite of an angry word, the void of loneliness in a heart hungry for talk when there is no response. [...] Seek joy in each other, not happiness.

Many social justice or social activist movements have been rooted in a position. A position is usually against something. Any position will call up its opposition. If I say up, it generates down. If I say right, it really creates left. If I say good, it creates bad. So a position creates its opposition. A stand is something quite distinct from that. There are synonyms for “stand” such as “declaration” or “commitment,” but let me talk for just a few moments about the power of a stand. A stand comes from the heart, from the soul. A stand is always life affirming. A stand is always trustworthy. A stand is natural to who you are. When we use the phrase “take a stand” I’m really inviting you to un-cover, or “unconceal,” or recognize, or affirm, or claim the stand that you already are. Stand-takers are the people who actually change the course of history and are the source of causing an idea’s time to come. Mahatma Gandhi was a stand-taker. He took a stand so powerful that it mobilized millions of people in a way that the completely unpredictable outcome of the British walking out of India did happen. And India became an independent nation. The stand that he took… or the stand that Martin Luther King, Jr. took or the stand that Elizabeth Cady Stanton and Susan B. Anthony took for women’s rights—those stands changed our lives today. The changes that have taken place in history as a result of the stand-takers are permanent changes, not temporary changes. The women in this room vote because those women took so powerful a stand that it moved the world. And so the opportunity here is for us to claim the stand that we already are, not take a position against the macro economic system, or a position against this administration, although some of you may have those feelings. What’s way more powerful than that is taking a stand, which includes all positions, which allows all positions to be heard and reconsidered, and to begin to dissolve. When you take a stand, it actually does shift the whole universe and unexpected, unpredictable things happen.

J. Robertson McQuilkin...was once approached by an elderly lady facing the trials of old age. Her body was in decline, her beauty being replaced by thinning hair, wrinkles and skin discoloration. She could no longer do the things she once could, and she felt herself to be a burden on others. “Robertson, why does God let us get old and weak? Why must I hurt so?” she asked. After a few moments’ thought McQuilkin replied, “I think God has planned the strength and beauty of youth to be physical. But the strength and beauty of age is spiritual. We gradually lose the strength and beauty that is temporary so we’ll be sure to concentrate on the strength and beauty which is forever. It makes us more eager to leave behind the temporary, deteriorating part of us and be truly homesick for our eternal home. If we stayed young and strong and beautiful, we might never want to leave!

But if we honestly name the passionate desires of our heart, and if we risk seeing those desires come to be, the plot of our life story will begin to move with greater intentionality. Yet the only way we can keep walking on that path is to allow our self moments to rest and celebrate the temporary climax of a story in denouement.

We wage battle with our traumas each day, individually and, to a broader extent, collectively. Too often we are dragged from our sleep by inner skirmishes that invade and dominate our emotions, rile the inner snipers, and hold our bodies hostage to our histories. Often we are ambushed by an unseen enemy from within and for the untrained, unconditioned warrior, there is no safety. We hide, isolate, avoid known landmines, and shield ourselves with alcohol, other drugs, spending, raging, sex, gambling, risk taking. At least, for a moment, the terror dissolves and we can attach ourselves to a sense of safety. Even in the full knowledge that it's all temporary.

Poetic Terrorism WEIRD DANCING IN ALL-NIGHT computer-banking lobbies. Unauthorized pyrotechnic displays. Land-art, earth-works as bizarre alien artifacts strewn in State Parks. Burglarize houses but instead of stealing, leave Poetic-Terrorist objects. Kidnap someone & make them happy. Pick someone at random & convince them they're the heir to an enormous, useless & amazing fortune--say 5000 square miles of Antarctica, or an aging circus elephant, or an orphanage in Bombay, or a collection of alchemical mss. ... Bolt up brass commemorative plaques in places (public or private) where you have experienced a revelation or had a particularly fulfilling sexual experience, etc. Go naked for a sign. Organize a strike in your school or workplace on the grounds that it does not satisfy your need for indolence & spiritual beauty. Graffiti-art loaned some grace to ugly subways & rigid public monuments--PT-art can also be created for public places: poems scrawled in courthouse lavatories, small fetishes abandoned in parks & restaurants, Xerox-art under windshield-wipers of parked cars, Big Character Slogans pasted on playground walls, anonymous letters mailed to random or chosen recipients (mail fraud), pirate radio transmissions, wet cement... The audience reaction or aesthetic-shock produced by PT ought to be at least as strong as the emotion of terror-- powerful disgust, sexual arousal, superstitious awe, sudden intuitive breakthrough, dada-esque angst--no matter whether the PT is aimed at one person or many, no matter whether it is "signed" or anonymous, if it does not change someone's life (aside from the artist) it fails. PT is an act in a Theater of Cruelty which has no stage, no rows of seats, no tickets & no walls. In order to work at all, PT must categorically be divorced from all conventional structures for art consumption (galleries, publications, media). Even the guerilla Situationist tactics of street theater are perhaps too well known & expected now. An exquisite seduction carried out not only in the cause of mutual satisfaction but also as a conscious act in a deliberately beautiful life--may be the ultimate PT. The PTerrorist behaves like a confidence-trickster whose aim is not money but CHANGE. Don't do PT for other artists, do it for people who will not realize (at least for a few moments) that what you have done is art. Avoid recognizable art-categories, avoid politics, don't stick around to argue, don't be sentimental; be ruthless, take risks, vandalize only what must be defaced, do something children will remember all their lives--but don't be spontaneous unless the PT Muse has possessed you. Dress up. Leave a false name. Be legendary. The best PT is against the law, but don't get caught. Art as crime; crime as art.

But the present doesn't exist. It's only an intermission, a temporary respite, which might at any moment be swept away, destroyed, pulverized, by the escaped djinns of the past.

Autumn reminds us that everything is temporary, that moments must be savored.

This is the right thing to do, it’s best for both of us. Just forget everything I told you. Our temporary pretense comes to an end this moment,

Ultimately, the question was about the nature of the dunya as a place of fleeting moments and temporary attachments. As a place where people are with you today and leave or die tomorrow. But this reality hurts our very being because it goes against our nature. We, as humans, are made to seek, love, and strive for what is perfect and what is permanent. We are made to seek what’s eternal. We seek this because we were not made for this life. Our first and true home was Paradise: a land that is both perfect and eternal. So the yearning for that type of life is a part of our being. The problem is that we try to find that here. And so we create ageless creams and cosmetic surgery in a desperate attempt to hold on—in an attempt to mold this world into what it is not, and will never be.

Here I am, a bundle of past recollections and future dreams, knotted up in a reasonably attractive bundle of flesh. I remember what this flesh has gone through; I dream of what it may go through. I record here the actions of optical nerves, of taste buds, of sensory perception. And, I think: I am but one more drop in the great sea of matter, defined, with the ability to realize my existence. Of the millions, I, too, was potentially everything at birth. I, too, was stunted, narrowed, warped, by my environment, my outcroppings of heredity. I, too, will find a set of beliefs, of standards to live by, yet the very satisfaction of finding them will be marred by the fact that I have reached the ultimate in shallow, two-dimensional living - a set of values. This loneliness will blur and diminish, no doubt, when tomorrow I plunge again into classes, into the necessity of studying for exams. But now, that false purpose is lifted and I am spinning in a temporary vacuum. At home I rested and played, here, where I work, the routine is momentarily suspended and I am lost. There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of "parties" with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter - they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship - but the loneliness of the soul in it's appalling self-consciousness, is horrible and overpowering.

But how beautiful these moments within the dissolve! What a temporary perfection we can find within this passing world! Everything good ever done! Everything good that was done today, and all the good people doing it, and back and back and forward and forward, all of that beauty within a universe unraveling.

Inevitably, industry is directed, and will have to be directed, not towards what is needed to satisfy the needs of all, but towards that which, at a given moment, brings in the greatest temporary profit to a few.

It just doesn’t make sense,” Elizabeth insisted. “Are we supposed to believe that civilization has just come to an end?” “Well,” Clark offered, “it was always a little fragile, wouldn’t you say?” They were sitting together in the Skymiles Lounge, where Elizabeth and Tyler had set up camp. “I don’t know.” Elizabeth spoke slowly, looking out at the tarmac. “I’ve been taking art history classes on and off for years, between projects. And of course art history is always pressed up close against non-art history, you see catastrophe after catastrophe, terrible things, all these moments when everyone must have thought the world was ending, but all those moments, they were all temporary. It always passes.” Clark was silent. He didn’t think this would pass.

She leaned forward, and she kissed him. Call it an instinct or a moment of weakness. Call it her bleeding Gryffindor heart that hated to see someone so broken. It didn’t matter. What mattered was that he was in pain, and it was the only way she could think of to fix it. A band-aid, a temporary remedy, but a remedy nonetheless.

As my own neurosis became more subdued I found myself unconsciously drawn to female characters who exhibited signs of behaviors I had recognized in myself: repression, delusion, jealousy, paranoia, hysteria. But these issues didn’t magically disappear; they just became buried beneath business and activity, and came back to sideswipe me at inopportune moments. We have more patience, or perhaps more empathy, for fictional characters than we do their real-life counterparts. Faced with neurosis in film and literature, we want to investigate rather than avoid. If watching horror films is cathartic because it provides a temporary feeling of control over the one unknown factor that can’t be controlled (death), then wouldn’t it make sense that a crazy person would find relief in onscreen histrionics?

Suicide is, after all, the result of a choice. However impulsive the action and confused the motives, at the moment when a man finally decides to take his own life he achieves a certain temporary clarity. Suicide may be a declaration of bankruptcy which passes judgment on a life as one long history of failure. But it is a decision which, by its very finality, is not wholly a failure. There is, I believe, a whole class of suicides who take their own lives not in order to die but to escape confusion, to clear their heads. They deliberately use suicide to create an unencumbered reality for themselves or to break through the patterns of obsession and necessity which they have unwittingly imposed on their lives.

Once there was a woman who sculpted stories. She sculpted them from all manner of things. At first she worked with snow or smoke or clouds, because their tales were temporary, fleeting. Gone in moments, visible and readable only to those who happened to be present in the time between carving and disintegrating, but the sculptor preferred this. It left no time to fuss over details or imperfections. The stories did not remain to be questioned and criticized and second-guessed, by herself or by others. They were, and then they were not. Many were never read before they ceased to exist, but the story sculptor remembered them. Passionate love stories that were manipulated into the vacancies between raindrops and vanished with the end of the storm. Tragedies intricately poured from bottles of wine and sipped thoughtfully with melancholy and fine cheeses. Fairy tales shaped from sand and seashells on shorelines slowly swept away by softly lapping waves.

they asked her, "how do you get through tough moments?" she answered, "do not trust the way you see yourself when your mind is turbulent, and remember that even pain is temporary. honour your boundaries, treat yourself gently, let go of perfection, and feel your emotions without letting them control you. you have enough experience to face the storm and evolve from it.

Because here, in this moment when nothing was happening and we’d finally run out of things to say, I knew how much I liked Gus Everett, how much he was starting to mean to me. We’d let so much out into the open over the last three days, and I knew more would bubble up over time, but for the first time in a year, I didn’t feel overstuffed with trapped emotions and bitten-back words. I felt a little empty, a little light. Happy. Not giddy or overjoyed, but that low, steady level of happiness that, in the best periods of life, rides underneath everything else, a buffer between you and the world you are walking over. I was happy to be here, doing nothing with Gus, and even if it was temporary, it was enough for me to believe that someday I’d be okay again. Maybe not the exact same brand of it I’d been before Dad died—probably not—but a new kind, nearly as solid and safe.

we need to put our full hope, trust, and dependency on God, and God alone. And if we do that, we will learn what it means to finally find peace and stability of heart. Only then will the roller coaster that once defined our lives finally come to an end. That is because if our inner state is dependent on something that is by definition inconstant, that inner state will also be inconstant. If our inner state is dependent on something changing and temporary, that inner state will be in a constant state of instability, agitation, and unrest. This means that one moment we’re happy, but as soon as that which our happiness depended upon changes, our happiness also changes. And we become sad. We remain always swinging from one extreme to another and not realizing why.

For a moment, they simply stared at each other. Hunter was about to assure the man that Gabi was safe with him, when his temporary brother-in-law delivered a threat Hunter hadn’t seen coming. “If you hurt her . . . one hair . . . I will kill you.” Kill? Not, come after you . . . make you regret it . . . but kill? “Don’t you have a new wife that would be disappointed if you landed in jail for murder?” “My wife would be standing in line to finish the job should I fail,” Masini told him. “And she’s an excellent shot.

People speak of the fear of the blank canvas as though it is a temporary hesitation, a trembling moment of self-doubt. For me it was more like being abducted from my bed by a clown, thrust into a circus arena with a wicker chair, and told to tame a pissed-off lion in front of an expectant crowd.

You cannot capture happiness and put it inside a bottle. It is an emotion that lasts for a temporary period of time. And after you have felt it, it goes away subtly and sublimely. You will never realize the exact moment when it passed through your being and bid you goodbye! But you can wait for the next one!

Yes life is even hard for me, I can't complain because each hardship is a battle I must engage and each victory is an accomplishment I must re-engage over and over again. Nobody has it simple or easy but it becomes easy if you understand that temporary set backs and character building moments are part of life.

I don’t want to make a big deal about this or anything, but I think it’s kind of cool how you do everything you do.” I squinted at him. “I mean, you use sign language, and it’s hard to communicate. But you’re into art and you can seriously cook and, for goodness’ sakes, you can even jitterbug. By the way, I told my mom, and she wants a video. Totally doesn’t believe me. But, yeah, I think it’s nice that you don’t let a little hitch in life slow you down. I admire that.” I smiled. For a minute, I admired myself, too. He didn’t know how deep my problems ran, but he was right all the same. It was no small thing to try, to find out what you cared about in life. Even this moment, with this wonderful, temporary boy beside me, was a tiny miracle. I ought to give myself some credit.

Is there a God to trust in?" said George, in such a tone of bitter despair as arrested the old gentleman's words. "O, I've seen things all my life that have made me feel that there can't be a God. You Christians don't know how these things look to us. There's a God for you, but is there any for us?" "O, now, don't—don't, my boy!" said the old man, almost sobbing as he spoke; "don't feel so! There is—there is; clouds and darkness are around about him, but righteousness and judgment are the habitation of his throne. There's a God, George,—believe it; trust in Him, and I'm sure He'll help you. Everything will be set right,—if not in this life, in another." The real piety and benevolence of the simple old man invested him with a temporary dignity and authority, as he spoke. George stopped his distracted walk up and down the room, stood thoughtfully a moment, and then said, quietly, "Thank you for saying that, my good friend; I'll think of that.

Recognizing its importance, Aedes aegypti should be studied as a long-term national, regional, and world problem rather than as a temporary local threat to the communities suffering at any given moment from yellow fever, dengue or other aegypti-borne disease. No one can foresee the extent of the future threat of Aedes aegypti to mankind as a vector of known virus diseases, and none can foretell what other virus diseases may yet affect regions where A. aegypti is permitted to remain.

Arys raised his head to look at me. His expression took on an intensity that held me transfixed. “I’ve spent over a century knowing I’d likely never know you. I’ve been waiting for you for a hundred years. Being with you is surreal. We were created as one. The moments that bring jealousy and pain, they’re temporary. We are forever.

But what I didn’t understand, never paused for a moment to consider, is that cocoons are inherently temporary, too tight a space in which to grow.

Sometimes I feel so happy that I want to die because I know it's only temporary, than at any moment I'll have to part with it.

Bad moments don't last forever, things do get better.

There’s surprising relief and regeneration in finding ourselves within a moment of genuine grace, however small or temporary it may be.

The moment of separation is a temporary period, a brief journey of the soul. It begins, it ends. The wanderer returns to land and race.…

Everything is temporary. There is nothing in the world that is not perishable. Therefore, treasure and honor all that you have in this moment, for in the next, it may be gone.

Even if he left tomorrow, even if his touch was as temporary as a wild sunset, she had this moment.

Oh, to love what is lovely, and will not last!

Victory is temporary, but joy is eternal. Grateful for all of the joyful moments, big and small.

We've been dead for thousands and thousands of years. Dead or sleeping, depends on how you feel about it at any given moment. But that's okay. The trouble starts when you are born, then everything becomes taxing and temporary. When they pulled us into awareness, they killed us. Then we get saddled with a seven minute relay, at best. A soft limbo that's only palliative and comforting in theory. A momentary respite that's a cosmic joke of course and still resented by the divine. A petty haggling of which we weren't even a part of. When forced into an existence, we turned into the ward of all that breathes, subjected to the known universe, and though always partial to the unknown, which wasn't really found and never understood, is lost to us.

Ultimately, however, what happened to Humanity does not matter. Like every other story, it was a temporary one; indeed long but ultimately ephemeral. It did not have a coherent ending, but then again it did not need to. The tale of Humanity was never its ultimate domination of a thousand galaxies, or its mysterious exit into the unknown. The essence of being human was none of that. Instead, it lay in the radio conversations of the still-human Machines, in the daily lives of the bizarrely twisted Bug Facers, in the endless love-songs of the carefree Hedonists, the rebellious demonstrations of the first true Martians, and in a way, the very life you lead at the moment. Many throughout history were unaware of this most basic fact. The Qu, in dreams of an ideal future, distorted the worlds it came across. Later on the Gravital, with their insane desire to recreate the past, created the biggest massacres in the history of the galaxy. Even now, it is sickeningly easy for beings to get lost in false grand narratives, living out completely driven lives in pursuit of non-existent ultimates, ideals, climaxes and golden ages. In blindly thinking that their stories serve absolute ends, such creatures almost always end up harming themselves, if not those around them. To those like them; look at the story of Man, and come to your senses! It is not the destination, but the trip that matters, and what you do today influences tomorrow, not the other way around. Love Today, and seize All Tomorrows!

See how everything is temporary, and wanting it to be permanent will only cause you to suffer. And then see how letting go of that wishing, and accepting the changing nature of things, and being unattached to each moment of those changing things, will help you to be calmer and happier. Embrace the non-attachment. Embrace the changing nature of things as beautiful. Accept the impermanence.

To make the best use of your life, you must never forget two truths: First, compared with eternity, life is extremely brief. Second, earth is only a temporary residence. You won’t be here long, so don’t get too attached. Ask God to help you see life on earth as he sees it. David prayed, “Lord, help me to realize how brief my time on earth will be. Help me to know that I am here for but a moment more.

But from this moment on, I understood that feelings, no matter how powerful, aren’t fatal. And they are temporary. Suppressing the feelings only makes it harder to let them go. Expression is the opposite of depression.

When he was young, he told her, each phase of his life, each self he tried on, had seemed reassuringly temporary. Its imperfections didn't matter, because he could easily replace one moment by the next, one Saladin by another.

good things that we have in life are on temporary loan, at best, and can be taken away from us in an instant. The borderline between good fortune and disaster, between plenitude and paucity, between the warm hearth of love and the cold chamber of loneliness, was a narrow one. We could cross over from one to the other at any moment, as when we stumbled or fell, or simply walked over to the other side because we were paying insufficient attention to where we were.

There are many kinds of silences and not all signify absence or vacancy....Those moments are but temporary ebbs before the flow of meaning rushes in to fill the space....God may be speaking 'in ways we have yet to recognize as speech.

His affection had somehow become a salve to the constant fire of regret that burned, never-ending, in my heart. And this temporary reprieve, this short moment to be able to breathe, had everything to do with the man that led me home. The

Napoleon Hill had a beautiful spin on the moments when things don’t work out the way you planned and unexpected hardship falls on you. Instead of coming from a negative place and looking at those moments as a “failure,” he called them “temporary defeats.

European history knows two forms of terror. The first is the uncontrollable explosion of bloodlust in a victorious mass uprising. The other is cold, calculated cruelty committed by a victorious state as a demonstration of power and intimidation. The two forms of terror normally correspond to revolution and repression. The first is revolutionary. It justifies itself by the rage and fever of the moment, a temporary madness. The second is repressive. It justifies itself by the preceding revolutionary atrocities.

I am stuck with the novel, but it is a good healthy stop; it is the minute when I choose forever one kind of writing from another. It’s a desperate moment, but beyond the temporary paralysis, I feel already the joy of a good bold cutting out of the mediocre.

To invoke Jesus' name is to place yourself in his presence, to open yourself to his power, his energy. The prayer of Jesus' name actually brings God closer, making him more present. He is always present in some way, since he knows and loves each one of us at every moment; but he is not present to those who do not pray as intimately as he is present to those who do. Prayers a difference; 'prayer changes things.' It may or may not change our external circumstances. (It does if God sees that that change is good for us; it does not if God sees that it is not.) but it always changes our relationship to God, which is infinitely more important than external circumstances, however pressing they may seem, because it is eternal but they are temporary, and because it is our very self but they are not.

He was thinking of the irony of friendship — so strong it is, and so fragile. We fly together, like straws in an eddy, to part in the open stream. Nature has no use for us: she has cut her stuff differently. Dutiful sons, loving husbands, responsible fathers these are what she wants, and if we are friends it must be in our spare time. Abram and Sarai were sorrowful, yet their seed became as sand of the sea, and distracts the politics of Europe at this moment. But a few verses of poetry is all that survives of David and Jonathan.

But like that butterfly, science teaches you that a moment of contraction and chaos—a time when everything seems to be falling apart—is probably temporary. That something surprising and wonderful might lie ahead. You just have to keep yourself in the position to find

The origin of morality may be traced to two ideas: “The community is of more value than the individual,” “The permanent interest is to be preferred to the temporary.” The conclusion drawn is that the permanent interest of the community is unconditionally to be set above the temporary interest of the individual, especially his momentary well-being, but also his permanent interest and even the prolongation of his existence. Even if the individual suffers by an arrangement that suits the mass, even if he is depressed and ruined by it, morality must be maintained and the victim brought to the sacrifice. Such a trend of thought arises, however, only in those who are not the victims—for in the victim's case it enforces the claim that the individual might be worth more than the many, and that the present enjoyment, the “moment in paradise,” should perhaps be rated higher than a tame succession of untroubled or comfortable circumstances. But the philosophy of the sacrificial victim always finds voice too late, and so victory remains with morals and morality. But this is really nothing more than the sentiment for the whole concept of morals under which one lives and has been reared—and reared not as an individual but as a member of the whole, as a cipher in a majority. Hence it constantly happens that the individual makes himself into a majority by means of his morality.

Yes, Phebe was herself now, and it showed in the change that came over her at the first note of music. No longer shy and silent, no longer the image of a handsome girl, but a blooming woman, alive and full of the eloquence her art gave her, as she laid her hands softly together, fixed her eye on the light, and just poured out her song as simply and joyfully as the lark does soaring toward the sun. "My faith, Alec! that's the sort of voice that wins a man's heart out of his breast!" exclaimed Uncle Mac, wiping his eyes after one of the plaintive ballads that never grow old. "So it would!" answered Dr. Alec, delightedly. "So it has," added Archie to himself; and he was right: for just at that moment he fell in love with Phebe. He actually did, and could fix the time almost to a second: for at a quarter past nine, he thought merely thought her a very charming young person; at twenty minutes past, he considered her the loveliest woman he ever beheld; at five and twenty minutes past, she was an angel singing his soul away; and at half after nine he was a lost man, floating over a delicious sea to that temporary heaven on earth where lovers usually land after the first rapturous plunge. If anyone had mentioned this astonishing fact, nobody would have believed it; nevertheless, it was quite true: and sober, business-like Archie suddenly discovered a fund of romance at the bottom of his hitherto well-conducted heart that amazed him. He was not quite clear what had happened to him at first, and sat about in a dazed sort of way; seeing, hearing, knowing nothing but Phebe: while the unconscious idol found something wanting in the cordial praise so modestly received, because Mr. Archie never said a word.

Apart from such considerations—which as predictions are of little avail and less consolation—there remains the fact that the crisis of our time and its central experience have brought forth an entirely new form of government which as a potentiality and an ever-present danger is only too likely to stay with us from now on, just as other forms of government which came about at different historical moments and rested on different fundamental experiences have stayed with mankind regardless of temporary defeats—monarchies, and republics, tyrannies, dictatorships and despotism.

The purpose of your life should always be what’s guiding your life—in every single moment—not letting the ego push purpose aside for some temporary circumstance or event. If you want to live an extraordinary life, you cannot let other people’s words or actions take you out of your rhythm or flow.

The bottom line is, time is a powerful force. It transforms our preferences. It reshapes our values. It alters our personalities. We seem to appreciate this fact, but only in retrospect. Only when we look backwards do we realize how much change happens in a decade. It's as if, for most of us, the present is a magic time. It's a watershed on the timeline. It's the moment at which we finally become ourselves. Human beings are works in progress that mistakenly think they're finished. The person you are right now is as transient, as fleeting and as temporary as all the people you've ever been. The one constant in our life is change.

Here I am, here to please, to knock on your heart, tug on your sleeve, and sir, do you have a moment to discuss your life goals? The state of the economy? The state that wants secession? The recession of hair, of tides? The ceasefire and the forest fire and the brand-new flavor of fire-roasted pretzels? The exegesis of today’s front-page headlines? The story of how the world will end, slash, how the world began, slash, what kind of world is this, anyway, slash, how ‘bout that certain team that plays that certain sport? How about the environment? The economy? The bathroom? As in, can I use yours? Do you like comedy? Would you perhaps consider a list of vintage novelties you played with as a child? A listicle of popsicles you ate as a child? The story of your inner child? The story of the baby and the bathwater? The story of the baby otter and the baby giraffe and their unlikely friendship? “Can you just skip the stories and give me the pamphlet?

Not prepared to recognize where, when, or what he is living, the Australian consciously and subconsciously directs his artificial environment to be uncommitted, tentative, temporary, a nondescript economic-functionalist background on which he can hang the features which for the moment appeal to his wandering, restless eye.

The fact that one becomes what one is presupposes that one has not the remotest idea of what one is. From this standpoint even the blunders of one’s life have their own meaning and value, the temporary deviations and aberrations, the moments of hesitation and of modesty, the earnestness wasted upon duties which lie outside the actual life-task. In these matters great wisdom, perhaps even the highest wisdom comes into play: in these circumstances in which nosce te ipsum would be the sure road to ruin, forgetting one’s self, misunderstanding one’s self, belittling one’s self, narrowing one’s self and making one’s self mediocre is reason itself.

This is what it’s like, wanting to holler in joy, cry in relief, and scream in terror. I’m thrilled, and I’m awed, and I’m scared. Nobody can hold me down, because I’m a shooting star, and I’m a cyclone, with nature wrapping itself around me. And this moment is a dream, and it’s real, and it’s temporary, and it’ll last forever.

When you are in the ether you remember that you are a part of consciousness and that you are being sent out into the world to experience, learn, and grow. You know that physical life is temporary, and that the pain and adversity you face as a physical being is but a moment in your existence. Why do people choose to enter a life that is filled with pain and torment? Because from the perspective of the ether, any pain or adversity is but a blip of discomfort in the grand scheme of things. It’s like asking if you are willing to suffer a paper cut in order to gain vast wisdom and knowledge and tremendous personal growth. When we incarnate, we forget that, so yeah, it can be extremely difficult to understand why horrible things happen to you and even more disconcerting to think you chose for it to happen! This is why I feel it is so important to remember where we came from. When you remember that this life is temporary and that your goal is growth, it can make even the most horrible conditions bearable.

I felt hollow, anxious, lost. It felt like my identity and self-worth were no longer linked to anything rooted, only in the fleeting and the temporary, things that would be gone again in a moment. Like a social-media post. Or my freelance work as a writer—features pitched, laboured over, published, only to become next month’s recycling.

And you can ease up on the worry there, Pretty Boy. I’m not going to let anything bad happen to your sweet girl.” “Uh, you’re still going to give her something she’s deathly allergic to, right?” Fitz asked. Livvy’s smile faded. “Okay, I guess what I should say is that I’m only going to let some temporary bad stuff happen to your sweet girl—and then I’m going to fix it all and make her a thousand times better. So you don’t have to worry, even though I get that you’re all going to. And while we’re being honest here, I’ll tell you what I just told the worrying-adult brigade inside: Moments of this definitely aren’t going to be pretty. So if you don’t want to see that, you might want to skedaddle.

Too much consistency is as bad for the mind as it is for the body. Consistency is contrary to nature, contrary to life. The only completely consistent people are the dead. Consistent intellectualism and spirituality may be socially valuable, up to a point; but they make, gradually, for individual death. And individual death, when the slow murder has been consummated, is finally social death. So that the social utility of pure intellectualism and pure spirituality is only apparent and temporary. What is needed is, as ever, a compromise. Life must be lived in different ways at different moments. The only satisfactory way of existing in the modem, highly specialized world is to live with two personalities.

I speak as a judge and I know that I was guilty. Even in the whirl in which I was caught up, and though I was alone without a guide or counsellor, I was, I swear, conscious of my downfall, and so there's no excuse for me. And yet, for those two months I was almost happy -- why, almost? I was quite happy! And so happy -- would it be believed -- that the consciousness of my degradation, of which I had glimpses at moments (frequent moments!) and which made me shudder in my inmost soul, only intoxicated me more. "What do I care if I'm fallen! And i won't fall, I'll get out of it! I have a lucky star!" I was crossing a precipice on a thin plank without a rail, and I was pleased at my position, and even peeped into the abyss. It was risky and it was delightful. And "my idea"? My "idea" later, the idea would wait. Everything that happened was simply "a temporary deviation." "Why not enjoy oneself?" That's what was amiss with my idea. I repeat, it admitted of all sorts of deviations; if it had not been so firm and fundamental I might have been afraid of deviating.

How'd you like a temporary job in our shipping room?" Mr. Shanahan asked, his eyes suddenly watchful. For an instant Mr. Newman succeeded in making it plain that he, like any man of his business experience, was meant for better things. A moment later, in an interesting ceremony which took place in his heart, Mr. Newman surrendered his well-loved white collar.

It still isn’t easy for me to talk about the past. It is deeply painful to confront the fear and the loss all over again each time I remember or recount it. But from this moment on, I understood that feelings, no matter how powerful, aren’t fatal. And they are temporary. Suppressing the feelings only makes it harder to let them go. Expression is the opposite of depression.

I turned around to examine the rest of my temporary prison, and saw an enormous golden eye staring at me, less than ten feet away from where I stood. I did what any sensible witch would do in my circumstance. I screamed like a scared little girl. The eye blinked. Once, twice, and then shifted as the dragon turned its head toward me, regarding me with both golden eyes. “I could have eaten you, you know.” I nodded numbly and stammered, “Thank you for not doing that.” I knew dragons existed in Faerie, though I’d never seen one before. Dragons are reclusive as a rule and tend to guard their privacy ferociously, so only the overly brave or overly stupid seek them out on purpose. The creature was huge, taking up a good portion of the room with its bulk. Black scales covered its body, and leathery wings were folded against its back. Smoke puffed out of its nostrils for a moment, and my stomach leapt in panic. “I only eat virgins though.” I stared at the dragon in disbelief, feeling the inexplicable urge to defend my past sexual history. My mouth worked as I struggled to find an appropriate response, and I thought I saw a glint of humor in its golden gaze.

I began a period of time when I consciously wanted to show Nate that the life of a boy is a life of ease, a life of self in which we try to control everything, and a life spent living in the moment. But the beauty of being a man is that a man embraces difficulty, cares about others, is part of a greater story, is willing to surrender to a greater cause, and lives for the eternal, not the temporary.

Why the Albanians had created the institution of the guest, exalting it above all other human relations, even those of kinship. “Perhaps the answer lies in the democratic character of this institution,” he said, setting himself to think his way through the matter. “Any ordinary man, on any day, can be raised to the lofty station of a guest. The path to that temporary deification is open to anybody at any time.[...] Given that anyone at all can grasp the sceptre of the guest,” he went on, “and since that sceptre, for every Albanian, surpasses even the king’s sceptre, may we not assume that in the Albanian’s life of danger and want, that to be a guest if only for four hours or twenty-four hours, is a kind of respite, a moment of oblivion, a truce, a reprieve, and—why not?—an escape from everyday life into some divine reality?

Focusing techniques that enhance attentiveness (such as mindfulness meditation) help to increase appreciation for the simple blessings of life and banish incompatible thoughts from consciousness. For that reason, celebrating the ordinary is a practice that requires paying attention. Embrace the temporary. Live in the moment. Be grateful for all the little things. Let your eyes linger on what’s right in front of you.

She narrowed her eyes at him. She wanted to tell him that it was his fault, that she would never have tripped if he’d just stayed the same old Jay he’d always been, gangly and childlike. But she knew that she was being irrational. He was bound to grow up eventually; she’d just never imagined that he’d grow up so well. Instead she accused him: “Well, maybe if you hadn’t pushed me I wouldn’t have fallen.” She made the outlandish accusation with a completely straight face. He shook his head. “You’ll never be able to prove it. There were no witnesses—it’s just your word against mine.” She giggled and hopped down. “Yeah, well, who’s gonna believe you over me? Weren’t you the one who shoplifted a candy bar from the Safeway?” She limped over to the sink while she taunted him with her words, and she washed the dirt from the minor scrapes on her palms. “Whatever! I was seven. And I believe you were the one who handed it to me and told me to hide it in my sleeve. Technically that makes you the mastermind of that little operation, doesn’t it?” He came up behind her, and reaching around her, he poured some of the antibacterial wash onto her hands. She was taken completely off guard by the intimate gesture. She froze as she felt his chest pressing against her back until that was all she could think about for the moment and the temporarily forgot how to speak. She watched as the red scrapes fizzed with white bubbles from the disinfectant. He leaned over her shoulder, setting the bottle down and pulling her hands up toward him. He blew on them too. Violet didn’t even notice the sting this time. And then it was over. He released her hands, and as she stood there, dazed, he handed her a clean towel to dry them on. When she turned around to face him, she realized that she had been the only one affected by the moment, that his touch had been completely innocent. He was looking at her like he was waiting for her to say something, and she was suddenly aware that her mouth was still open. She finally gathered her wits enough to speak again. “Yeah, well, maybe if you hadn’t done it right in front of the cashier, we might have gotten away with it. Instead, you got both of us grounded for stealing.” He didn’t miss a beat, and he seemed unaware of her temporary lapse. “And some might say that our grounding saved us from a life of crime.” She hung the towel over the oven’s door handle. “Maybe it saved me, but the jury’s still out on you. I always thought you were kind of a bad seed.” He gave her a questioning look. “Seriously, a ‘bad seed’, Vi? When did you turn ninety and start saying things like ‘bad seed’?” She pushed him as she walked by, even though he really wasn’t in her way. He gave her a playful shove from behind and teased her, “Don’t make me trip you again.” Now more than ever, Violet hoped that this crush of hers passed soon, so she could get back to the business of being just friends. Otherwise, this was going to be a long—and painful—year.

If I were to tell this story the way history is usually written or the way each of us recalls his own past, which means recording only the most glorious moments and inventing a new continuity for them, I should omit these little details and say that our eight stout hearts drummed from morning to night in time with a single all-encompassing desire—or some such lie. But the flame that kindles desire and illuminates thought never burned for more than a few seconds at a stretch. The rest of the time we tried to remember it. Fortunately the demands of daily work, in which each of us had his vital role, reminded us that we had come aboard of our own free will, that we were indispensable to one another, and that we were on a ship—that is to say, in a temporary habitation, designed to transport us somewhere else. If anyone forgot it, someone else lost no time in reminding him.

the bright light. Jasper smiled, too, but kept his distance. He leaned, long and blond, against the post at the foot of the stairs. During the days we’d had to spend cooped up together in Phoenix, I’d thought he’d gotten over his aversion to me. But he’d gone back to exactly how he’d acted before—avoiding me as much as possible—the moment he was free from that temporary obligation to protect me. I knew it wasn’t personal, just a precaution,

Know that wherever you are in your life right now is both temporary, and exactly where you are supposed to be. You have arrived at this moment to learn what you must learn, so you can become the person you need to be to create the life you truly want. Even when life is difficult or challenging—especially when life is difficult and challenging—the present is always an opportunity for us to learn, grow, and become better than we’ve ever been before.

We were fortunate his brief psychic vision distracted him from what his fingertips could have told him about my face. Of course we were aware that temporary clairvoyance was a lame and unlikely explanation. The ordering of this world, however is so abstruce, so deep and complex, most explanations that people to make sense of moments of strange experience are inadequate. Our very existence as thinking creatures is an astonishment that cant be solved. Every human cell, with its thousands of protein chains, is more complex than a 747 or the largest cruise ship, in fact more complex than the two combined. All life on earth, in its extravagant variety, offers itself for study, but though we probe to ever deeper layers of its structure, the meaning eludes us. There is no end of wonders and mysteries: fireflies and music boxes, the stars that outnumber all the grains of sand on all the beaches of the world.

I am not a visitor. I am more of a trespasser, interested in secret little deaths of people who think they are alive, people who are inching towards death with each breathing moment, people who don't realize that life is just a temporary phase of a long journey, like I never did when I was alive, people who will soon become trespassers like me. Why do I think that this phase of trespassing is permanent? Maybe I too am just as stupid as these humans to think I am wiser than them!

Contrary to what your culture and religion have taught you, nothing—but absolutely nothing of the world—can make you happy. The moment you see that, you will stop moving from one job to another, one friend or lover to another, one place, one spiritual technique, one guru to another. None of these things can give you a single minute of happiness. They can only offer you a temporary thrill, a pleasure, that initially grows in intensity then turns into pain if you lose them and boredom if you keep them.

interchangeable. The essence of hospitality—hospes—is that guest and host are identical, if not in the moment, then at some moment. Whatever our current role, it was temporary. With time and the seasons, a host goes traveling and becomes a guest; a guest returns home and becomes a host. That is what the word hospitality encodes. And in a hospital, the meaning of that interchangeability is even more profound, because in the hospital, every host will for sure become a guest; every doctor, a patient. That

While fear triggers the full response system at the moment of danger, anxiety triggers parts of the same system when a threat is merely perceived as possible. It is healthy to be anxious and on alert when one is in a situation where there really could be dangers lurking. But when our alarm bell is on a hair trigger so that it is frequently activated by ordinary events- including many that pose no real threat-it keeps us in a perpetual state of distress. This is when ordinary, healthy, temporary anxiety turns into an anxiety disorder.

For men as a rule, love is but and episode which takes its place among the other affairs of the day, and the emphasis laid on it in novels gives it and importance which is untrue to life. There are few men to whom it is the most important thing it the world, and they are not very interesting ones; even women, with whom the subject is of paramount interest, have a contempt for them. They are flattered and excited by them, but have an uneasy feeling that they are poor creatures. But even during the brief intervals in which they are in love, men do other things which distract their minds; the trades by which they earn a living engage their attention; they are absorbed in sport; they can interest themselves in art. For the most part, they keep their various activities in various compartments, and they can pursue one to the temporary exclusion of the other. They have a faculty of concentration on that which occupies them at the moment, and it irk them if one encroaches on the other. As lovers, the difference between men and women is that women can love all day long, but men only at times.

The practice is to train in not following the thoughts, not in getting rid of thought altogether. That would be impossible. You may have thought-free moments and, as your meditation practice deepens, longer expanses of time that are thought free, but thoughts always come back. That’s the nature of mind. You don’t have to make thoughts the villain, however. You can just train in interrupting their momentum. The basic instruction is to let the thoughts go—or to label them “thinking”—and stay with the immediacy of your experience. Everything in you will want to do the habitual thing, will want to pursue the story line. The story line is associated with certainty and comfort. It bolsters your very limited, static sense of self and holds out the promise of safety and happiness. But the promise is a false one; any happiness it brings is only temporary. The more you practice not escaping into the fantasy world of your thoughts and instead contacting the felt sense of groundlessness, the more accustomed you’ll become to experiencing emotions as simply sensation—free of concept, free of story line, free of fixed ideas of bad and good.

It was either Madison or Hamilton (the authorship of the individual papers is not always known) who in Federalist Paper #63 argued the necessity of a “well-constructed Senate” as “sometimes necessary as a defence to the people against their own temporary errors and delusions” because “there are particular moments in public affairs when the people, stimulated by some irregular passion, or some illicit advantage, or misled by the artful misrepresentations of interested men, may call for measures which they themselves will afterwards be the most ready to lament and condemn.

It was either Madison or Hamilton (the authorship of the individual papers is not always known) who in Federalist Paper #63 argued the necessity of a “well-constructed Senate” as “sometimes necessary as a defence to the people against their own temporary errors and delusions” because “there are particular moments in public affairs when the people, stimulated by some irregular passion, or some illicit advantage, or misled by the artful misrepresentations of interested men, may call for measures which they themselves will afterwards be the most ready to lament and condemn.” And:

She sculpted them from all manner of things. At first she worked with snow or smoke or clouds, because their tales were temporary, fleeting. Gone in moments, visible and readable only to those who happened to be present in the time between carving and disintegrating, but the sculptor preferred this. It left no time to fuss over details or imperfections. The stories did not remain to be questioned and criticized and second-guessed, by herself or by others. They were, and then they were not. Many were never read before they ceased to exist, but the story sculptor remembered them.

Before hoarding became a phenomenon, people just called it “collecting” or “being nostalgic.” I don’t hoard, exactly, but I get it. It’s a response to our need and desire for purpose, order, definition, and a fortress. It’s a calling that requires constant management, control, and obsessive attention. I am amassing artifacts from the history of me. My garage is the storeroom and temporary exhibition hall of the yet-to-be-built museum documenting the rise and fall of the Marc Age. I am the curator. I decide the meaning and worth of the collection based on my feelings in a moment.

We believe because it gives us faith. It gives us the willingness to go through our day, to keep the existentialist threat of meaninglessness away. We believe because we crave to be seen, to be known, to be understood. We believe because that is the only thing we can do. If there is no one to judge us - to tell us that we are good, and that if we are bad, we can be redeemed - why bother living at all? Why bother being good at all? If there is no one to look after us, and we are truly alone in this universe, what purpose do we have? We have nothing but the present moment, and only temporariness.

I, too, will find a set of beliefs, of standards to live by, yet the very satisfaction of finding them will be marred by the fact that I have reached the ultimate in shallow, two-dimensional living- a set of values. This loneliness will blur and diminish, no doubt, when tomorrow I plunge again into classes, into the necessity of studying for exams. But now, that false purpose is lifted and I am spinning in a temporary vacuum. At home I rested and played, here, where I work, the routine is momentarily suspended and I am lost. There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of "parties" with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter- they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship- but the loneliness of the would in its appalling self-consciousness, is horrible and overpowering-

For indeed in that hour, there is a transcendence of all that knows limitation. There is a transcendence of all that knows coming and going, birth and death. There is but the Mind of Christ within which each of us—as a spark of divine light, as a sunbeam to the sun—rests eternally in perfect communion and communication always. The great secret is this is the state of your reality. In each and every moment, you abide in perfect communion with the whole of creation since all things are but temporary modifications of the one fundamental energy that I have chosen to call the Christ Mind, the offspring of the Father.

The sultan had enormous eyebrows, fibrous like angora wool. In moments of strife, his eyebrows twitched violently. Like now! His Excellency’s royal blood boiled. Once again another mesmerized American news anchor gushed about Dubai’s vision, hailing the imagination of the al-Maktoum family. “Where is this vision coming from?” probed Katie Couric. “Ignorant Yankee!” Sultan Mo-Mo’s British twang bore traces of Basil Fawlty. The sultan wanted to retch. Dubai’s showboating gave him indigestion, but he continued helping himself to more chips and fiery salsa, downing cold Guinness, smoking excellent hash, humming the theme song of The Wonder Years.

Today a doctor must watch over those condemned to death, right up to the last moment – thus juxtaposing himself as the agent of welfare, as the alleviator of pain, with the official whose task it is to end life. This is worth thinking about. When the moment of execution approaches, the patients are injected with tranquillizers. A utopia of judicial reticence: take away life, but prevent the patient from feeling it; deprive the prisoner of all rights, but do not inflict pain; impose penalties free of all pain. Recourse to psycho-pharmacology and to various physiological ‘disconnectors’, even if it is temporary, is a logical consequence of this ‘non-corporal’ penality.

Having conditioned myself for a new political outlook, I could no longer accept in the old way the multi-colored, patchwork-quilt-like political map of Europe. The continent has known more than its share of wars and tears. It has had enough. Scanning the panorama of this long-suffering land and pondering on the common roots of such a multi-form but essentially common European civilization, I felt with growing acuteness the artificiality and temporariness of the bloc-to-bloc confrontation and the archaic nature of the "iron curtain." That was probably how the idea of a common European home came to my mind, and at the right moment this expression sprang from my tongue by itself.

Catti-brie didn't blink, barely drew breath. She was thinking how noble this drow had been. So many other men would not have asked questions, would have taken advantage of the situation. And would that have been such a bad thing? the young woman had to ask herself now. Her feelings for Drizzt were deep and real, a bond of friendship and love. Would it have been such a bad thing if he had made love to her in that room? Yes, she decided, for both of them, because, while it was her body that had been offered, it was Khazid'hea that was in control. Things were awkward enough between them now, but if Drizzt had relented to the feelings that Catti-brie knew he held for her, if he had not been so noble in that strange situation and had given in to the offered temptation, likely neither of them would have been able to look the other in the eye afterward. Like they were doing now, on a quiet plateau high in the mountains, with a chill and crisp breeze and the stars glowing even more brightly above them. "Ye're a good man, Drizzt Do'Urden," the grateful woman said with a heartfelt smile. "Hardly a man," Drizzt replied, chuckling, and glad for the relief of the tension. Only a temporary relief, though. The chuckle and the smile died away almost immediately, leaving them in the same place, the same awkward moment, caught somewhere between romance and fear.

What's interesting about if you look at the basic physics of the universe going from the Big Bang to where we are today, then the physics is driven by the fact that the universe began in an extremely ordered state. See, it was a very highly ordered system. And it is tending towards a more disordered system at the moment. And that's called the second law of thermodynamics. What we strongly suspect, and I would say know, is that in that processes of going from order to disorder, complexity emerges naturally for a brief period of time. So it's a natural path that in the evolution of the universe you get period in time where there's complexity is the universe - stars, and planets, and galaxies, and light, and civilisations. But they exist because the universe is decaying, not in spite of the fact that the universe is decaying. So our existence in that sort of picture is necessarily finite and necessarily time limited. And it is a remarkable thing that that complexity has gone so far, that there are things in the universe that can think, and feel, and explore it. And i think that is the answer. If you want an answer to the meaning of it all, it's that. That you are a part of the universe because of the ways the laws of nature work. You are allowed to exist, but you are allowed to exist for a temporary, small amount of time in a possible infinite universe.

APRIL 30 WHEN SOME BASIC NEED IS LACKING—time, energy, money—consider yourself blessed. Your very lack is an opportunity to latch onto Me in unashamed dependence. When you begin a day with inadequate resources, you must concentrate your efforts on the present moment. This is where you are meant to live—in the present; it is the place where I always await you. Awareness of your inadequacy is a rich blessing, training you to rely wholeheartedly on Me. The truth is that self-sufficiency is a myth perpetuated by pride and temporary success. Health and wealth can disappear instantly, as can life itself. Rejoice in your insufficiency, knowing that My Power is made perfect in weakness.

Imagine going a long time without seeing someone you love. Then after months or years getting the moment to see them and catch up. I think that's what death is like. Going a long time and missing them a lot, more and more each day. No matter how many years go by you miss them just as much as the first day they left. I miss my mom. Its been years. Its easier to manage but I miss her more and more. But I often think of the moment we will meet again and catch up again. In living life going a long time not seeing someone is tough then catching up right where you left off BUT imagine in death how powerful the feeling to see them again must be. Death is getting the chance to catch up and see them again. Experiencing the butterflies and that special high that is felt all over your body. Do not fear death. Embrace it as you do life. In life, love hard! Life moves fast. For when your time comes you have a chance to love hard again and catch up with those that left, those you've missed and those that missed you. Someone is there counting the days to seeing you again. Some you may not expect or some you've missed just as much. Don't fear what you think you're leaving behind. Don't fear at all. For what you leave is temporary, the living will too join you as you wait for them. And, that moment to catch up is worth the wait. You will pick up right where you left off as if time did not pass.

People all over the world - outside the church and in - are looking for an escape, a way out from under the crushing weight to life this side of Eden. But there is no escaping it. The best the world can offer is a temporary distraction to delay the inevitable or deny the inescapable. That's why Jesus doesn't offer us an escape. He offers us something far better: "equipment." He offers his apprentices a whole new way to bear the weight of our humanity: with ease. At his side. Like two oxen in a field, tied shoulder to shoulder. With Jesus doing all the heavy lifting. At his pace. Slow, unhurried, present to the moment, full of love and joy and peace. An easy life isn't an option; an easy yoke is.

The emptiness a BP feels is far more profound than what you and I experience. While we can hopefully convince ourselves that our feelings of emptiness are temporary, and therefore manageable, the BP considers them hopeless and infinite. In all-or-nothing fashion, they have a nearly impossible time seeing beyond the gloom until their mood swings the other way. Mistrust As you can imagine, if your spouse is constantly terrified of abandonment, they may not be able trust you. Trying to tell a BP that you love them is like quenching their thirst with an eyedropper. The moment you give them a drop, they immediately crave more. When you balk at delivering an endless supply, they mistrust your motives and attack you.

But on night duty, alone, he had to face the self he had been afraid to uncover, and he was homesick for the laboratory, for the thrill of uncharted discoveries, the quest below the surface and beyond the moment, the search for fundamental laws which the scientist (however blasphemously and colloquially he may describe it) exalts above temporary healing as the religious exalts the nature and terrible glory of God above pleasant daily virtues. With this sadness there was envy that he should be left out of things, that others should go ahead of him, ever surer in technique, more widely aware of the phenomena of biological chemistry, more deeply daring to explain laws at which the pioneers had but fumbled and hinted.

Value freedom above everything. I said earlier that we all hear two impulses inside ourselves. One says, “This is what I want to do,” the other says, “This is what I’d better do.” The first is the voice of freedom; the second is the voice of fear. The divine plan is infinitely complex, but when it comes down to each person, it’s infinitely simple. You get to be whoever you want to be; you get to do whatever you want to do. That’s not the same as what your ego wants you to be or what your fantasies urge you to do. Spiritual freedom releases you into infinite Being. Then and only then will you encounter the real you. At that moment, all that you wanted to be in the past will be seen as a temporary impulse. And each impulse to be free will been seen to be leading you in the right direction.

your friends and your own good sense will probably say it’s foolish to love someone so sad. it will feel like the most temporary thing, worse than a ghost. eventually i howl at you in my sleep and you tell them all it’s true: there is black hole between your arms. // my hand on your face like the chilled rain on the roof is the most intricate moment of a whole winter. // i will tell you about all the times i dreamt of dying and it was always someone else’s body. that time, i kiss you with a closed mouth and don’t tell you any more truth. // when my words come back sick to the stomach stuck to the throat i ask why there is cold salt and rain all over your face. you taste like my dreams. you say because i might leave in the next storm. // i’ll be just barely better than a ghost // certain parts of grief are exciting like the moments we catch ourselves surviving

For nine months, the engineers had been testing and calibrating and retesting all aspects of the system, especially the behemoth Westinghouse dynamos. Lead engineer B. J. Lamme described what happened during one early test in Pittsburgh of a giant dynamo when numerous little temporary steel bolts had “loosened up under vibration, and finally shook into contact with each other, thus forming a short circuit…. In a moment there was one tremendous [electric] arc around the end of the windings of the entire machine…. It looked, at first glance, as though the whole infernal regions had broken loose. Everybody jumped for cover.” One man managed to shut down the machine, and gradually the huge flaming electrical arc that had engulfed the dynamo subsided. Peering forth from their shelters, the engineers then rushed back and “someone climbed underneath to see what had become of our man inside … expecting him to be badly scorched…. He said the fire came in all around him but did not touch him.”30 No one present had ever seen such a sight.

Maybe it was because of his ignorance of music that he had been capable of receiving so confused an impression, the kind of impression that is, however, perhaps the only one which is purely musical, immaterial, entirely original, irreducible to any other order of impression. An impression of this kind is, for an instant, so to speak, sine materia. No doubt the notes we hear then tend already, depending on their loudness and their quantity, to spread out before our eyes over surfaces of varying dimensions, to trace arabesques, to give us sensations of breadth, tenuousness, stability, whimsy. But the notes vanish before these sensations are sufficiently formed in us not to be submerged by those already excited by the succeeding or even simultaneous notes. And this impression would continue to envelop with its liquidity and its “mellowness” the motifs that at times emerge from it, barely discernible, immediately to dive under and disappear, known only by the particular pleasure they give, impossible to describe, to recall, to name, ineffable—if memory, like a laborer working to put down lasting foundations in the midst of the waves, by fabricating for us facsimiles of these fleeting phrases, did not allow us to compare them to those that follow them and to differentiate them. And so, scarcely had the delicious sensation which Swann had felt died away than his memory at once furnished him with a transcription that was summary and temporary but at which he could glance while the piece continued, so that already, when the same impression suddenly returned, it was no longer impossible to grasp. He could picture to himself its extent, its symmetrical groupings, its notation, its expressive value; he had before him this thing which is no longer pure music, which is drawing, architecture, thought, and which allows us to recall the music. This time he had clearly distinguished one phrase rising for a few moments above the waves of sound. It had immediately proposed to him particular sensual pleasures which he had never imagined before hearing it, which he felt could be introduced to him by nothing else, and he had experienced for it something like an unfamiliar love.

The moderate person contains opposing capacities to the nth degree. A moderate person can start out hot on both ends, both fervent in a capacity for rage and fervent in a desire for order, both Apollonian at work and Dionysian at play, both strong in faith and deeply doubtful, both Adam I and Adam II. A moderate person can start out with these divisions and rival tendencies, but to live a coherent life, the moderate must find a series of balances and proportions. The moderate is forever seeking a series of temporary arrangements, embedded in the specific situation of the moment, that will help him or her balance the desire for security with the desire for risk, the call of liberty with the need for restraint. The moderate knows there is no ultimate resolution to these tensions. Great matters cannot be settled by taking into account just one principle or one viewpoint. Governing is more like sailing in a storm: shift your weight one way when the boat tilts to starboard, shift your weight the other way when it tilts to port—adjust and adjust and adjust to circumstances to keep the semblance and equanimity of an even keel.

When you embark on a journey to uncover and resolve underlying conflicts or feelings, and don’t allow yourself to be fooled by any illusions of what is truly troubling you, you may learn something important about the function and purpose of your disordered eating. You may discover how it helps to distract you from the issues in your life that overwhelm you, that you haven’t yet learned how to deal with effectively. And you may discover how effectively it distracts you, moment to moment, from the fear of facing things head on, from the pain of past hurts. No wonder it can be so addictive. The relief you get, however, is only temporary. The disordered eating distracts you only temporarily from the emotional stress you are experiencing. It doesn’t do anything to make the stress go away. Although what you are doing with food distracts you from your sadness, your anger, or your fear, it doesn’t help to resolve problems. In fact, it helps to make them worse. The stress inside worsens and the disordered eating behavior increases. The real issues never do get resolved. When we decide to follow our dream of being free from disordered eating, what is

has tended to ignore the forces of mental healing, the psychical “will-to-health” — has failed to take into practical account the fact that, besides such medicaments as arsenic and camphor, there are other remedies to stimulate a flagging vitality; purely spiritual remedies, such as courage, self-confidence, faith, vigorous optimism. Much as our reason may revolt against the futility of the teaching of those who want to kill bacilli by “mind,” to counteract syphilitic infection by “truth,” and to nullify the disastrous effect of arteriosclerosis by “God,” we should make a great mistake were we to ignore the energy which this doctrine can furnish to one who believes in it. We should be closing our eyes to the truth were we to deny that Christian Science has achieved wonderful successes, and, by the profundity of its faith, has brought consolation to numberless persons in moments of despair. Perhaps it is but an intoxicant, is but “dope,” giving no more than a transient support to the nerves as does camphor or caffeine, and temporarily arresting the advance of disease. Still, in giving this temporary relief, it shows once more how the power of the mind can come to the help of the body.

An Atheopagan Prayer by Mark Green Praise to the wide spinning world Unfolding each of all the destined tales compressed In the moment of your catastrophic birth Wide to the fluid expanse, blowing outward Kindling in stars and galaxies, in bright pools Of Christmas-colored gas; cohering in marbles hot And cold, ringed, round, gray and red and gold and dun And blue Pure blue, the eye of a child, spinning in a veil of air, Warm island, home to us, kind beyond measure: the stones And trees, the round river flowing sky to deepest chasm, salt And sweet. Praise to Time, enormous and precious, And we with so little, seeing our world go as it will Ruing, cheering, the treasured fading, precious arriving, Fear and wonder, Fear and wonder always. Praise O black expanse of mostly nothing Though you do not hear, you have no ear nor mind to hear Praise O inevitable, O mysterious, praise Praise and thanks be a wave Expanding from this tiny temporary mouth this tiny dot Of world a bubble Going out forever meeting everything as it goes All the great and infinitesimal Gracious and terrible All the works of blessed Being. May it be so. May it be so. May our hearts sing to say it is so.

Nowadays, enormous importance is given to individual deaths, people make such a drama out of each person who dies, especially if they die a violent death or are murdered; although the subsequent grief or curse doesn't last very long: no one wears mourning any more and there's a reason for that, we're quick to weep but quicker still to forget. I'm talking about our countries, of course, it's not like that in other parts of the world, but what else can they do in a place where death is an everyday occurrence. Here, though, it's a big deal, at least at the moment it happens. So-and-so has died, how dreadful; such-and-such a number of people have been killed in a crash or blown to pieces, how terrible, how vile. The politicians have to rush around attending funerals and burials, taking care not to miss any-intense grief, or is it pride, requires them as ornaments, because they give no consolation nor can they, it's all to do with show, fuss, vanity and rank. The rank of the self-important, super-sensitive living. And yet, when you think about it, what right do we have, what is the point of complaining and making a tragedy out of something that happens to every living creature in order for it to become a dead creature? What is so terrible about something so supremely natural and ordinary? It happens in the best families, as you know, and has for centuries, and in the worst too, of course, at far more frequent intervals. What's more, it happens all the time and we know that perfectly well, even though we pretend to be surprised and frightened: count the dead who are mentioned on any TV news report, read the birth and death announcements in any newspaper, in a single city, Madrid, London, each list is a long one every day of the year; look at the obituaries, and although you'll find far fewer of them, because an infinitesimal minority are deemed to merit one, they're nevertheless there every morning. How many people die every weekend on the roads and how many have died in the innumerable battles that have been waged? The losses haven't always been published throughout history, in fact, almost never. People were more familiar with and more accepting of death, they accepted chance and luck, be it good or bad, they knew they were vulnerable to it at every moment; people came into the world and sometimes disappeared at once, that was normal, the infant mortality rate was extraordinarily high until eighty or even seventy years ago, as was death in childbirth, a woman might bid farewell to her child as soon as she saw its face, always assuming she had the will or the time to do so. Plagues were common and almost any illness could kill, illnesses we know nothing about now and whose names are unfamiliar; there were famines, endless wars, real wars that involved daily fighting, not sporadic engagements like now, and the generals didn't care about the losses, soldiers fell and that was that, they were only individuals to themselves, not even to their families, no family was spared the premature death of at least some of its members, that was the norm; those in power would look grim-faced, then carry out another levy, recruit more troops and send them to the front to continue dying in battle, and almost no one complained. People expected death, Jack, there wasn't so much panic about it, it was neither an insuperable calamity nor a terrible injustice; it was something that could happen and often did. We've become very soft, very thin-skinned, we think we should last forever. We ought to be accustomed to the temporary nature of things, but we're not. We insist on not being temporary, which is why it's so easy to frighten us, as you've seen, all one has to do is unsheathe a sword. And we're bound to be cowed when confronted by those who still see death, their own or other people's, as part and parcel of their job, as all in a day's work. When confronted by terrorists, for example, or by drug barons or multinational mafia men.

In other words, you have been hypnotized or conditioned by an educational processing-system arranged in grades or steps, supposedly leading to some ultimate Success. First nursery school or kindergarten, then the grades or forms of elementary school, preparing you for the great moment of secondary school! But then more steps, up and up to the coveted goal of the university. Here, if you are clever, you can stay on indefinitely by getting into graduate school and becoming a permanent student. Otherwise, you are headed step by step for the great Outside World of family-raising, business, and profession. Yet graduation day is a very temporary fulfillment, for with your first sales-promotion meeting you are back in the same old system, being urged to make that quota (and if you do, they’ll give you a higher quota) and so progress up the ladder to sales manager, vice-president, and, at last, president of your own show (about forty to forty-five years old). In the meantime, the insurance and investment people have been interesting you in plans for Retirement—that really ultimate goal of being able to sit back and enjoy the fruits of all your labors. But when that day comes, your anxieties and exertions will have left you with a weak heart, false teeth, prostate trouble, sexual impotence, fuzzy eyesight, and a vile digestion.

She possessed that odd blousy quality that is independent of good clothes and well-dressed hair and skilful maquillage. Her figure was full but good and she held herself well; her dress was probably expensive, her thick, dark hair looked as though it had spent the past two hours in the hands of a hairdresser. Yet she remained, unmistakably and irrevocably, a slattern. There was something temporary, an air of suspended animation, about her. It seemed as if at any moment the hair should begin to straggle, the dress slip down negligently over one soft, creamy shoulder, the hand with the diamond cluster ring which now hung loosely at her side reach up to pluck at pink shoulder straps and pat abstractly at the hair. You saw it in her dark eyes. The mouth was firm and good-humoured in the loose, raddled flesh about it; but the eyes were humid with sleep and of the carelessness of sleep. They made you think of things you had forgotten, of clumsy gilt hotel chairs strewn with discarded clothes and of grey dawn light slanting through closed shutters, of attar of roses and the musty smell of heavy curtains on brass rings, of the sound of the warm, slow breathing of a sleeper against the ticking of a clock in the darkness. Yet now the eyes were open and watchful, moving about while the mouth smiled a greeting here and there. Latimer watched her turn suddenly and go towards the bar.

But the beauty of Tragedy does but make visible a quality which, in more or less obvious shapes, is present always and everywhere in life. In the spectacle of Death, in the endurance of intolerable pain, and in the irrevocableness of a vanished past, there is a sacredness, an overpowering awe, a feeling of the vastness, the depth, the inexhaustible mystery of existence, in which, as by some strange marriage of pain, the sufferer is bound to the world by bonds of sorrow. In these moments of insight, we lose all eagerness of temporary desire, all struggling and striving for petty ends, all care for the little trivial things that, to a superficial view, make up the common life of day by day; we see, surrounding the narrow raft illumined by the flickering light of human comradeship, the dark ocean on whose rolling waves we toss for a brief hour; from the great night without, a chill blast breaks in upon our refuge; all the loneliness of humanity amid hostile forces is concentrated upon the individual soul, which must struggle alone, with what of courage it can command, against the whole weight of a universe that cares nothing for its hopes and fears. Victory, in this struggle with the powers of darkness, is the true baptism into the glorious company of heroes, the true initiation into the overmastering beauty of human existence. From that awful encounter of the soul with the outer world, enunciation, wisdom, and charity are born; and with their birth a new life begins.

MT: The arrival of Christ disturbs the sacrificial order, the cycle of little false periods of temporary peace following sacrifices? RG: The story of the “demons of Gerasa” in the synoptic Gospels, and notably in Mark, shows this well. To free himself from the crowd that surrounds him, Christ gets on a boat, crosses Lake Tiberias, and comes to shore in non-Jewish territory, in the land of the Gerasenes. It's the only time the Gospels venture among a people who don't read the Bible or acknowledge Mosaic law. As Jesus is getting off the boat, a possessed man blocks his way, like the Sphinx blocking Oedipus. “The man lived in the tombs and no one could secure him anymore, even with a chain. All night and all day, among the tombs and in the mountains, he would howl and gash himself with stones.” Christ asks him his name, and he replies: “My name is Legion, for there are many of us.” The man then asks, or rather the demons who speak through him ask Christ not to send them out of the area—a telling detail—and to let them enter a herd of swine that happen to be passing by. And the swine hurl themselves off the edge of the cliff into the lake. It's not the victim who throws himself off the cliff, it's the crowd. The expulsion of the violent crowd is substituted for the expulsion of the single victim. The possessed man is healed and wants to follow Christ, but Christ tells him to stay put. And the Gerasenes come en masse to beg Jesus to leave immediately. They're pagans who function thanks to their expelled victims, and Christ is subverting their system, spreading confusion that recalls the unrest in today's world. They're basically telling him: “We'd rather continue with our exorcists, because you, you're obviously a true revolutionary. Instead of reorganizing the demoniac, rearranging it a bit, like a psychoanalyst, you do away with it entirely. If you stayed, you would deprive us of the sacrificial crutches that make it possible for us to get around.” That's when Jesus says to the man he's just liberated from his demons: “You're going to explain it to them.” It's actually quite a bit like the conversion of Paul. Who's to say that historical Christianity isn't a system that, for a long time, has tempered the message and made it possible to wait for two thousand years? Of course this text is dated because of its primitive demonological framework, but it contains the capital idea that, in the sacrificial universe that is the norm for mankind, Christ always comes too early. More precisely, Christ must come when it's time, and not before. In Cana he says: “My hour has not come yet.” This theme is linked to the sacrificial crisis: Christ intervenes at the moment the sacrificial system is complete. This possessed man who keeps gashing himself with stones, as Jean Starobinski has revealed, is a victim of “auto-lapidation.” It's the crowd's role to throw stones. So, it's the demons of the crowd that are in him. That's why he's called Legion—in a way he's the embodiment of the crowd. It's the crowd that comes out of him and goes and throws itself off of the cliff. We're witnessing the birth of an individual capable of escaping the fatal destiny of collective violence. MT

There," he said, admiring his own handiwork. "Good as new." Violet glanced at the ridiculously huge Band-Aids on her knees and looked at him doubtfully. "You really think so? 'Good as new'?" He smiled. "I think I did pretty good. It's not my fault you can't walk." She narrowed her eyes at him. She wanted to tell him that it was his fault, that she would never have tripped if he'd just stayed the same old Jay he'd always been, gangly and childlike. But she knew that she was being irrational. He was bound to grow up eventually; she'd just never imagined that he'd grow up so well. Instead she accused him: "Well, maybe if you hadn't pushed me I wouldn't have fallen." She made the outlandish accusation with a completely straight face. He shook his head. "You'll never be able to prove it. There were no witnesses-it's just your word against mine." She giggled and hopped down. "Yeah, well, who's gonna believe you over me? Weren't you the one who shoplifted a candy bar from the Safeway?" She limped over to the sink while she taunted him with her words, and she washed the dirt from the minor scrapes on her palms. "Whatever! I was seven. And I believe you were the one who handed it to me and told me to hide it in my sleeve. Technically that makes you the mastermind of that little operation, doesn't it?" He came up behind her, and reaching around her, he poured some of the antibacterial wash onto her hands. She was taken completely off guard by the intimate gesture. She froze as she felt his chest pressing against her back until that was all she could think about for the moment and she temporarily forgot how to speak. She watched as the red scrapes fizzed with white bubble from the disinfectant. He leaned over her shoulder, setting the bottle down and pulling her hands up toward him. He blew on them too. Violet didn't even notice the sting this time. And then it was over. He released her hands, and as she stood there, dazed, he handed her a clean towel to dry them on. When she turned around to face him, she realized that she had been the only one affected by the moment, that his touch had been completely innocent. He was looking at her like he was waiting for her to say something, and she was suddenly aware that her mouth was still open. She finally gathered her wits enough to speak again. "Yeah, well, maybe if you hadn't done it right in front of the cashier, we might have gotten away with it. Instead, you go both of us grounded for stealing." He didn't miss a beat, and he seemed unaware of her temporary lapse. "And some might say that our grounding saved us from a life of crime." She hung the towel over the oven's door handle. "Maybe it saved me, but the jury's still out on you. I always though you were kind of a bad seed." He gave her a questioning look. "Seriously, a 'bad seed,' Vi? When did you turn ninety and start saying things like 'bad seed'?" She pushed him as she walked by, even though he really wasn't in her way. He gave her a playful shove from behind and teased her, "Don't make me trip you again." Now more than ever, Violet hoped that this crush of hers passed soon, so she could get back to the business of being just fiends. Otherwise, this was going to be a long-and painful-year.

Although your mind lies beyond birth and death, this illusory body does die, so practice while remembering death […] The guru said: Human beings don't think of death. A man's life is like a pile of chaff or a feather on a mountain pass. The demon Lord of Death comes suddenly, like an avalanche or a storm. Disturbing emotions are like straw catching fire. Your life-span decreases like the shadows of the setting sun […] This life is crossed in a brief moment, but samsara is endless. What will you do in the next life? Also, the length of this life is not guaranteed: the time of death lies uncertain, and like a convict taken to the scaffold, you draw closer to death with each step. All beings are impermanent and die. Haven't you heard about the people who died in the past? Haven't you seen any of your relatives die? Don't you notice that we grow old? And still, rather than practicing the Dharma, you forget about past grief. Chased by temporary circumstances, tied by the rope of dualistic fixation, exhausted by the river of desire, caught in the web of samsaric existence, held captive by the tight shackles of karmic ripening - even when the tidings of the Dharma reach you, you still cling to diversions and remain careless. Is it that death doesn't happen to people like you? I pity all sentient beings who think in this way! The guru said: When you keep in mind the misery of dying. it becomes clear that all activities are causes for suffering. so give them up. Cut all ties, even the smallest, and meditate in solitude on the remedy of emptiness. Nothing whatsoever will help you at the time of death, so practice the Dharma since it is your best companion...

February 26 The Past Do not call to mind the former things, or ponder things of the past. Behold, I will do something new.—Isaiah 43:18-19a (NASB) The past is a nice place to visit, but a terrible place to live. The Bible makes it very clear we are not to stay in the past. The words above are an emphatic “Do not”! When we focus on the past it may become very depressing. It also takes our focus off what God is doing in our life today, and what he wants to accomplish in the future. I thought of an acrostic this morning after I prayed. It is: P.A.S.T. (Pressing Ahead Saying Thanks). The past can teach us many things, some very great lessons; yet it is the future that we as believers should be concerned. Most often the past can remind us of things that were about us; while today and what lies ahead puts our focus on God, His plans, and purposes. When we don’t know what a day can bring, or what the future holds, we become more dependent on our heavenly Father. Going back in time can cause us to think more of what we had, what we did, and what we hated to release, when we really need to move on. Our walk with Jesus is just the opposite—we need to hold on to all things loosely. People, places, and things are all temporary. So let go, let God, and be expecting him to do something new. I’m so thankful God is always at work in my life doing something new. It behooves me then to do my part, to be constantly changing, moving ahead with new spiritual maturity, to prepare me for my life with Jesus and his forever kingdom. Let’s not get stuck in the past, but Press Ahead Saying Thanks for what we have learned, that equips us to move ahead. Thank You Jesus for reminding me to look ahead and find joy in You.

You can’t get caught up in perfect. It’s not about what the paddle says. If you immerse yourself every single day for three months in this journey, you’re going to grow. You’re going to learn stuff about yourself; you’re going to overcome your obstacle--be it physical or emotional. That’s what’s important. But I want to be 100 percent honest here: there are days when I’m freaking out and I don’t have the answers. I get frustrated, but I try and see it as a temporary situation and a separate entity from who I am. I step away from it. I’ve learned a ton about myself and how to manage myself and my expectations. There have been days when I’ve said to my partner, “I need you to help me today.” I put them in the teacher role, and they wind up giving me the pep talk: “We can do this, Derek. We can do it.” They’re saying it, they’re doing it, they’re believing it. Before DWTS, my work was instinctual and internal. It was something I could never put into words. But being a teacher forced me to dissect what I was doing and explain it. Some partners I could be really tough with and they’d respond to me. Others would shut down. If I got a little intense with Jennifer Grey, it was counterproductive, because she would block me out. But if I did this to Maria Menounos, she would get a fire in her belly and try harder. I have to learn to adjust myself to cater to each partner’s needs and style of learning. If the look I get from her is deer in the headlights, I know I am on the wrong path. I have to find a way to make them understand. Great teachers strive to get through. My fulfillment comes when the lightbulb goes on and they experience that aha moment. They see not just what I want them to do, but what they’re capable of.

So okay. C-section in the morning? Why not? Chris still hadn’t shown up when I felt the examining room. Nor had he answered my call asking him what was up. I got in my car to drive to the hospital, then did what a lot of women do in that situation: I called my mom. “Hey, honey, are you okay?” she asked. “Yes.” I burst into tears. Until that moment, I hadn’t realized how close to panicking I really was. “What’s wrong?” she asked. “I…don’t know where Chris is. I have to go to the hospital to have the baby-“ “It’ll be OK,” she said quickly. “I’m going to the airport. I’ll be there.” I didn’t even get to explain the full situation. Then Chris called. “Where are you?” I asked. I was somewhere between relieved and angry-or maybe I was both angry and relieved. “I just had some stuff happen,” he said. “I’m okay. I’ll tell you when I see you.” “I need you now,” I said, telling him about the baby. If you’ve read American Sniper, you know what had happened to him: he passed out during what should have been a very routine procedure to remove a cyst in his neck. It was a freak thing that led to what we think was a temporary seizure. Some “thing.” But being a SEAL and being Chris, he completely minimized it. In fact, I didn’t know what had happened until later. All I knew was that he met me at the hospital and was by my side when I needed him. There is a bit of a funny story attached to the incident. A friend of Chris’s happened to be with him when he passed out. “Stand back,” his friend told the corpsman. “What? Why?” the corpsman asked. “Because when he comes to, he’s going to come up swinging.” “No.” The corpsman leaned down. Just then, Chris came to and, as his friend had warned, started swinging. Fortunately, the corpsman jerked out of the way just in time.

To put it concisely, we suffer when we resist the noble and irrefutable truth of impermanence and death. We suffer, not because we are basically bad or deserve to be punished, but because of three tragic misunderstandings. First, we expect that what is always changing should be graspable and predictable. We are born with a craving for resolution and security that governs our thoughts, words, and actions. We are like people in a boat that is falling apart, trying to hold on to the water. The dynamic, energetic, and natural flow of the universe is not acceptable to conventional mind. Our prejudices and addictions are patterns that arise from the fear of a fluid world. Because we mistakenly take what is always changing to be permanent, we suffer. Second, we proceed as if we were separate from everything else, as if we were a fixed identity, when our true situation is egoless. We insist on being Someone, with a capital S. We get security from defining ourselves as worthless or worthy, superior or inferior. We waste precious time exaggerating or romanticizing or belittling ourselves with a complacent surety that yes, that’s who we are. We mistake the openness of our being—the inherent wonder and surprise of each moment—for a solid, irrefutable self. Because of this misunderstanding, we suffer. Third, we look for happiness in all the wrong places. The Buddha called this habit “mistaking suffering for happiness,” like a moth flying into the flame. As we know, moths are not the only ones who will destroy themselves in order to find temporary relief. In terms of how we seek happiness, we are all like the alcoholic who drinks to stop the depression that escalates with every drink, or the junkie who shoots up in order to get relief from the suffering that increases with every fix.

Not many people understood her. She loved visiting temples. She loved children and flowers, simple things and actually everything reminded her of God's Love. She found Kindness more beautiful than anything of this world. She breathed in Faith and trusted God no matter what. She was free as a bird and travelled far and wide only to know in her heart that one day she will find what Her Soul's been searching for since eternity in God's Timing. She was often looked at as pretty and intelligent, and she loved the compliments but when someone called her Godloving that stole her heart. She loved dreams and knew that all she ever wants is a Man who could walk beside her, hand in hand, living dreams and following passions in a journey of Love's adventure. She didn't just want to be a wife, she wanted to be a partner in dreams, a co-sharer of aspirations, a travel mate through the happiness and difficulties of Life. She wasn't looking for a smooth sail, she knew every bond has trying moments, just that she wanted someone who would stand by her every step of the way, just like she would have his back every single time. She wasn't looking for a hero, she was looking for an equal, a soul-counterpart sailing through life with Love, Respect and Passion. She wasn't looking for a ring, she was waiting for a Heart that was already written in the stars as hers forever. And she knew no matter what, someday someone will come who will bend his knees before God and ask Him to make her all of his, not just for a temporary timespan but for lifetimes that their souls needed to take human shape in. She knows someday she wouldn't visit temples alone, someone would stand right beside her and together they would pray for the family that would create in the blessings of Him who has already got it all planned. - and the right person would understand her because God understands Souls and Love.

The chorus of criticism culminated in a May 27 White House press conference that had me fielding tough questions on the oil spill for about an hour. I methodically listed everything we'd done since the Deepwater had exploded, and I described the technical intricacies of the various strategies being employed to cap the well. I acknowledged problems with MMS, as well as my own excessive confidence in the ability of companies like BP to safeguard against risk. I announced the formation of a national commission to review the disaster and figure out how such accidents could be prevented in the future, and I reemphasized the need for a long-term response that would make America less reliant on dirty fossil fuels. Reading the transcript now, a decade later, I'm struck by how calm and cogent I sound. Maybe I'm surprised because the transcript doesn't register what I remember feeling at the time or come close to capturing what I really wanted to say before the assembled White House press corps: That MMS wasn't fully equipped to do its job, in large part because for the past thirty years a big chunk of American voters had bought into the Republican idea that government was the problem and that business always knew better, and had elected leaders who made it their mission to gut environmental regulations, starve agency budgets, denigrate civil servants, and allow industrial polluters do whatever the hell they wanted to do. That the government didn't have better technology than BP did to quickly plug the hole because it would be expensive to have such technology on hand, and we Americans didn't like paying higher taxes - especially when it was to prepare for problems that hadn't happened yet. That it was hard to take seriously any criticism from a character like Bobby Jindal, who'd done Big Oil's bidding throughout his career and would go on to support an oil industry lawsuit trying to get a federal court to lift our temporary drilling moratorium; and that if he and other Gulf-elected officials were truly concerned about the well-being of their constituents, they'd be urging their party to stop denying the effects of climate change, since it was precisely the people of the Gulf who were the most likely to lose homes or jobs as a result of rising global temperatures. And that the only way to truly guarantee that we didn't have another catastrophic oil spill in the future was to stop drilling entirely; but that wasn't going to happen because at the end of the day we Americans loved our cheap gas and big cars more than we cared about the environment, except when a complete disaster was staring us in the face; and in the absence of such a disaster, the media rarely covered efforts to shift America off fossil fuels or pass climate legislation, since actually educating the public on long-term energy policy would be boring and bad for ratings; and the one thing I could be certain of was that for all the outrage being expressed at the moment about wetlands and sea turtles and pelicans, what the majority of us were really interested in was having the problem go away, for me to clean up yet one more mess decades in the making with some quick and easy fix, so that we could all go back to our carbon-spewing, energy-wasting ways without having to feel guilty about it. I didn't say any of that. Instead I somberly took responsibility and said it was my job to "get this fixed." Afterward, I scolded my press team, suggesting that if they'd done better work telling the story of everything we were doing to clean up the spill, I wouldn't have had to tap-dance for an hour while getting the crap kicked out of me. My press folks looked wounded. Sitting alone in the Treaty Room later that night, I felt bad about what I had said, knowing I'd misdirected my anger and frustration. It was those damned plumes of oil that I really wanted to curse out.

You will also be tempted to try to hold onto a sense of presence, to make a steady state of it. It will not work. If you are lucky, you’ll just miss the moment and be frustrated. If you are successful in holding on, things will be much worse. At some point you will discover that what you are holding is not real; it is something you yourself have contrived. You will also discover that you have been suppressing and deceiving yourself in order to keep it. . . . In trying to maintain a state, we are naturally expressing our deep desire for wakeful presence in love. But it is a wrong way of expressing it. This way becomes willful so quickly and insidiously that we lose touch with our relationship with grace . . . And grace, thank God, is not dependent upon our state of mind. Some traditions would disagree with my advice. Much of the spirituality of the early Christian desert, for example, advised using all one’s mental strength to hold onto remembrance of Christ. Some Hindu and Buddhist disciplines encourage a similar forcefulness. Such effortful concentration may have a place in monastic settings and can be helpful as a temporary mental stretch before yielding into simple presence. But I do not recommend it as a steady diet for people who live in the world of families, homes, and workplaces. I have tried it myself, and it only created great trouble for me. I became depressed and irritable inside and absolutely obnoxious around friends and family. . . . I suggest you become familiar with the feeling you have inside when you make a resolution or strive to cling to something . . . Get to know the feeling well, so that whenever you feel it you can stop what you’re doing, take a breath, relax, yield a little, and let your real self turn to the real God. . . Seek to encourage yourself instead of manipulating yourself. Cultivate your receptivity to the little interior glances instead of grasping for them. Live, love, and yearn with unbearable passion, but don’t try to make it happen and don’t try to hold on when it does happen.

The light changed slightly. Mari looked up and over at one wall. There was now a narrow, roughly door-shaped hole in it. Standing in the hole was Mage Alain. Mari stood up, realizing that her mouth was hanging open. That wall was solid. I felt it. There wasn't any opening. She watched as the Mage took two shaky steps into the cell, then paused, some of the strain leaving his face. She blinked, wondering what she had just seen, as the hole in the wall vanished as if it had never been. One moment it was there, the next it was gone. ... Mari took a long slow breath. 'They use smoke and mirrors and other 'magic' to make commons think they can create temporary holes in walls and things like that. It's all nonsense.' "Mages actually can make real holes in walls." "No." Her head hurting with increased intensity, Mari glowered at the Mage. "You didn't make a hole in the wall?" "I made the illusion of a hole in the illusion of the wall." Mari looked at Mage Alain for what felt like a long time, trying to detect any sign of mockery or lying. But he seemed perfectly sincere. And unless she had completely lost her mind, he had just walked through that solid wall. ... "We can get out the same way that you got in?" Mari asked. "Through imaginary holes in the imaginary wall?" She wondered how her guild would feel about seeing that in her report. Actually, she didn't have to wonder, but she wasn't about to turn down a chance at escape. The Mage took a deep breath and swayed on his feet. "No." "No?" "Unfortunately—" Alain collapsed into a seated position on the cot next to her—"the effort of finding you has exhausted me. There were several walls to get through. I can do no more for some time. I am probably incapable of any major effort until morning." He shook his head. "I did not plan this well. Maybe the elders are right and seventeen is simply too young to be a Mage." Mari stared at him. "Are you telling me that you came to rescue me, following a metaphorical thread through imaginary holes, but now that you're in the same cell with me you can't get us out?" "Yes, that is correct. This one erred." "That one sure did. Now instead of one of us being stuck in here, we're both stuck in here." The Mage gave her a look which actually betrayed a trace of irritation. He must have really been exhausted for such a feeling to show. "I do not have much experience with rescues. Are you always so difficult?

The organized lying practiced by totalitarian states is not, as is sometimes claimed, a temporary expedient of the same nature as military deception. It is something integral to totalitarianism, something that would still continue even if concentration camps and secret police forces had ceased to be necessary. Among intelligent Communists there is an underground legend to the effect that although the Russian government is obliged now to deal in lying propaganda, frame-up trials, and so forth, it is secretly recording the true facts and will publish them at some future time. We can, I believe, be quite certain that this is not the case, because the mentality implied by such an action is that of a liberal historian who believes that the past cannot be altered and that a correct knowledge of history is valuable as a matter of course. From the totalitarian point of view history is something to be created rather than learned. A totalitarian state is in effect a theocracy, and its ruling caste, in order to keep its position, has to be thought of as infallible. But since, in practice, no one is infallible, it is frequently necessary to rearrange past events in order to show that this or that mistake was not made, or that this or that imaginary triumph actually happened. Then again, every major change in policy demands a corresponding change of doctrine and a revelation of prominent historical figures. This kind of thing happens everywhere, but is clearly likelier to lead to outright falsification in societies where only one opinion is permissible at any given moment. Totalitarianism demands, in fact, the continuous alteration of the past, and in the long run probably demands a disbelief in the very existence of objective truth. The friends of totalitarianism in this country usually tend to argue that since absolute truth is not attainable, a big lie is no worse than a little lie. It is pointed out that all historical records are biased and inaccurate, or on the other hand, that modern physics has proven that what seems to us the real world is an illusion, so that to believe in the evidence of one’s senses is simply vulgar philistinism. A totalitarian society which succeeded in perpetuating itself would probably set up a schizophrenic system of thought, in which the laws of common sense held good in everyday life and in certain exact sciences, but could be disregarded by the politician, the historian, and the sociologist.

Hi Tim, Patience. Far too soon to expect strength improvements. Strength improvements [for a movement like this] take a minimum of 6 weeks. Any perceived improvements prior to that are simply the result of improved synaptic facilitation. In plain English, the central nervous system simply became more efficient at that particular movement with practice. This is, however, not to be confused with actual strength gains. Dealing with the temporary frustration of not making progress is an integral part of the path towards excellence. In fact, it is essential and something that every single elite athlete has had to learn to deal with. If the pursuit of excellence was easy, everyone would do it. In fact, this impatience in dealing with frustration is the primary reason that most people fail to achieve their goals. Unreasonable expectations timewise, resulting in unnecessary frustration, due to a perceived feeling of failure. Achieving the extraordinary is not a linear process. The secret is to show up, do the work, and go home. A blue collar work ethic married to indomitable will. It is literally that simple. Nothing interferes. Nothing can sway you from your purpose. Once the decision is made, simply refuse to budge. Refuse to compromise. And accept that quality long-term results require quality long-term focus. No emotion. No drama. No beating yourself up over small bumps in the road. Learn to enjoy and appreciate the process. This is especially important because you are going to spend far more time on the actual journey than with those all too brief moments of triumph at the end. Certainly celebrate the moments of triumph when they occur. More importantly, learn from defeats when they happen. In fact, if you are not encountering defeat on a fairly regular basis, you are not trying hard enough. And absolutely refuse to accept less than your best. Throw out a timeline. It will take what it takes. If the commitment is to a long-term goal and not to a series of smaller intermediate goals, then only one decision needs to be made and adhered to. Clear, simple, straightforward. Much easier to maintain than having to make small decision after small decision to stay the course when dealing with each step along the way. This provides far too many opportunities to inadvertently drift from your chosen goal. The single decision is one of the most powerful tools in the toolbox. 2 Wealthy “If you set your goals ridiculously high and it’s a failure, you will fail above everyone else’s success.” —James Cameron

Life is strewn with these miracles, for which people who are in love can always hope. It is possible that this one had been artificially brought about by my mother who, seeing that for some time past I had lost all interest in life, may have suggested to Gilberte to write to me, just as, when I was little and went first to the sea-side, so as to give me some pleasure in bathing, which I detested because it took away my breath, she used secretly to hand to the man who was to ‘dip’ me marvellous boxes made of shells, and branches of coral, which I believed that I myself had discovered lying at the bottom of the sea. However, with every occurrence which, in our life and among its contrasted situations, bears any relation to love, it is best to make no attempt to understand it, since in so far as these are inexorable, as they are unlooked-for, they appear to be governed by magic rather than by rational laws. When a multi-millionaire—who for all his millions is quite a charming person—sent packing by a poor and unattractive woman with whom he has been living, calls to his aid, in his desperation, all the resources of wealth, and brings every worldly influence to bear without succeeding in making her take him back, it is wiser for him, in the face of the implacable obstinacy of his mistress, to suppose that Fate intends to crush him, and to make him die of an affection of the heart, than to seek any logical explanation. These obstacles, against which lovers have to contend, and which their imagination, over-excited by suffering, seeks in vain to analyse, are contained, as often as not, in some peculiar characteristic of the woman whom they cannot bring back to themselves, in her stupidity, in the influence acquired over her, the fears suggested to her by people whom the lover does not know, in the kind of pleasures which, at the moment, she is demanding of life, pleasures which neither her lover nor her lover’s wealth can procure for her. In any event, the lover is scarcely in a position to discover the nature of these obstacles, which her woman’y cunning hides from him and his own judgment, falsified by love, prevents him from estimating exactly. They may be compared with those tumours which the doctor succeeds in reducing, but without having traced them to their source. Like them these obstacles remain mysterious but are temporary. Only they last, as a rule, longer than love itself. And as that is not a disinterested passion, the lover who is no longer in love does not seek to know why the woman, neither rich nor virtuous, with whom he was in love refused obstinately for years to let him continue to keep her. Now the same mystery which often veils from our eyes the reason for a catastrophe, when love is in question, envelops just as frequently the suddenness of certain happy solutions, such as had come to me with Gilberte’s letter. Happy, or at least seemingly happy, for there are few solutions that can really be happy when we are dealing with a sentiment of such a kind that every satisfaction which we can bring to it does no more, as a rule, than dislodge some pain. And yet sometimes a respite is granted us, and we have for a little while the illusion that we are healed.

I inhaled the foulness of her agony and I relished in it. I could taste her sickness, her need and the urgency of it, begging for the very thing she had contemptuously ridiculed me for only yesterday. And the arrogance. And the hate. And the spit. Everything was her fault. And I was hungry for retribution. It would feel good to say no. She babbled on, but I didn’t hear a word. Suddenly I knew what it was like to be her. To be her son. To tease for the surge of power, the fix, at the expense of another. To be energized in the presence of terror. To know that victory is a foregone conclusion. To feed on fear like cicadas on the leaves of new spring willows. But I would go. I knew in that moment that I could not use my hands to boost myself at a cost to others, wielding power to determine who would and would not be deserving of restoration, of being whole—like the angry God from church that I didn’t believe in. We reserve the right to refuse service to anyone. I knew I couldn’t be that. And I knew that I would rather be myself with all that I didn’t have, and my loss, and my deformity, than this woman with her money and her status and her spit. For even in the depth of her temporary humility and even humanity, I knew she was colorless inside.

Although your mind lies beyond birth and death, this illusory body does die, so practice while remembering death […] The guru said: Human beings don't think of death. A man's life is like a pile of chaff or a feather on a mountain pass. The demon Lord of Death comes suddenly, like an avalanche or a storm. Disturbing emotions are like straw catching fire. Your life-span decreases like the shadows of the setting sun […] This life is crossed in a brief moment, but samsara is endless. What will you do in the next life? Also, the length of this life is not guaranteed: the time of death lies uncertain, and like a convict taken to the scaffold, you draw closer to death with each step. All beings are impermanent and die. Haven't you heard about the people who died in the past? Haven't you seen any of your relatives die? Don't you notice that we grow old? And still, rather than practicing the Dharma, you forget about past grief. Chased by temporary circumstances, tied by the rope of dualistic fixation, exhausted by the river of desire, caught in the web of samsaric existence, held captive by the tight shackles of karmic ripening - even when the tidings of the Dharma reach you, you still cling to diversions and remain careless. Is it that death doesn't happen to people like you? I pity all sentient beings who think in this way! The guru said: When you keep in mind the misery of dying. it becomes clear that all activities are causes for suffering. so give them up. Cut all ties, even the smallest, and meditate in solitude on the remedy of emptiness. Nothing whatsoever will help you at the time of death, so practice the Dharma since it is your best companion.

Unfortunately most people do not use anxiety in this constructive manner. Instead many of us do all we can to flee from our anxiety. Some of us will go as far as to delude ourselves with the claim that we don’t even desire a greater life and that comfort and security are best in these uncertain times. But what is overlooked at the moment of such a decision is the totality of what has been chosen – for in refusing to move into the possibilities that make us anxious, we have made a Faustian bargain. We gain some temporary comfort in avoiding the challenge and we remove the chance for failure that comes with each step on the path of self-realization, but we do so at a great cost. For these trivial gains pale in comparison to the suffering we set ourselves up for when we refuse a whole-hearted participation in the process of our creation.

Too many of us fill our lives with temporary pleasures that don’t really satisfy. They are fun for a moment, but even a few hours later the pleasure has faded.

Building your self-awareness increases the agility of your mind. When you make time to be present in your own mind, it becomes possible to slow things down when difficult situations arise. Rather than falling back into blind reactions that are rooted in your past, you can intentionally lean into pausing and give yourself a moment to take a look at what is actually happening. This ability to pause is not easy and it takes time to build this quality of the mind, but the results of this practice are immense. Giving yourself time to witness reality without immediately reacting is a sign of progress in your healing. Now that you can see yourself and give yourself more time to process what is happening, you can more easily behave in ways that align with your goals and honor your authenticity. Finding the balance where you can be honest about what you are feeling and not allow a temporary emotion to take total control of your actions can help you better handle the unexpected changes of life.

every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions

Forgetfulness is especially worrying to us because of the fear that our memory failures may be the result of a degenerative brain disease like Alzheimer’s. In most cases, such fears are unfounded: the occasional “senior moment” is commonly experienced by perfectly normal people as they age. Rather than a sign of mental decline, these episodes of temporary forgetfulness may be a side effect of the mountains of information that the brain has taken in and processed over the years.

spent years unaware that i was running away from myself, always seeking company or entertainment so that i would not have to face the dark clouds storming inside of me every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions for far too long i was unaware that the only way for life to improve, for my relationships to feel rich, and for my mind to finally experience ease was for me to explore and embrace the anxious unknown that dwelled within you can change your location, meet new people, and still have the same old problems. to truly change your life, you need to look inward, get to know and love yourself, and heal the trauma and dense conditioning in your mind. this is how you get to the root. internal changes have a significant external impact.

A long gestation period of intense thinking about the problem may result in a solution, or else the temporary abandonment of the problem. This temporary abandonment is a common feature of many great creative acts. The monomaniacal pursuit often does not work; the temporary dropping of the idea sometimes seems to be essential to let the subconscious find a new approach. Then comes the moment of “insight,” creativity, or whatever you want to call it—you see the solution. Of course, it often happens that you are wrong; a closer examination of the problem shows the solution is faulty, but might be saved by some suitable revision. But maybe the problem needs to be altered to fit the solution! That has happened! More usually it is back to the drawing board, as they say, more mulling things over. The false starts and false solutions often sharpen the next approach you try. You now know how not to do it! You have a smaller number of approaches left to explore. You have a better idea of what will not work and possibly why it will not work.

II In that moment, we had just become privy to an electrical transaction occurring in the quiet secrecy of sleep: one that was shifting fact-based memories from the temporary storage depot (the hippocampus) to a long-term secure vault (the cortex). In doing so, sleep had delightfully cleared out the hippocampus, replenishing this short-term information repository with plentiful free space. Participants awoke with a refreshed capacity to absorb new information within the hippocampus, having relocated yesterday’s imprinted experiences to a more permanent safe hold.

Yes. Essentially he told me his race felt very sorry for the human beings for basically two reasons. The first is that all humans have the same potential and abilities to perform the very same things his race could do. Those things we find so marvelous and magical but humans did not know how to do them. For example he told me in cases where there is injury or disease of the body, it would not be necessary to confine one of his species to a special treatment facility such as the one he was confined in at the moment. He told me they either individually or joined together could produce all the healing necessary to repair their bodies. The second reason they felt sorry for us was we did not seem to realize we were spiritual beings only living in a temporary shell and we were totally disconnected from our spiritual self. Dr. L: That is a fascinating piece of information. Can you tell us anything further that you learned?

So,’ I began, picking the least important-though still a vitally interesting question to start with. I was safely delivered home, and he might decide to leave at any moment. I had to keep him talking. Besides, this temporary heaven wasn't entirely complete without the sound of his voice. ‘What have you been doing, up until three days ago?’ His face turned wary in an instant. ‘Nothing exciting.’ ‘Of course not,’ I mumbled. ‘Why are you making that face?’ ‘Well…’ I pursed my lips, considering. ‘If you were, after all, just a dream, that's exactly the kind of thing you would say. My imagination must be used up.’ He sighed. ‘If I tell you, will you finally believe that you're not having a nightmare?’ ‘Nightmare!’ I repeated scornfully. He waited for my answer. ‘Maybe,’ I said after a second of thought. ‘If you tell me.’ ‘I was… hunting.’ ‘Is that the best you can do?’ I criticized. ‘That doesn't prove I'm awake.

Again, there are truths which cannot be denied without doing violence to the laws of our nature. In such cases the denial is forced, and can only be temporary. The laws of our nature are sure sooner or later to assert themselves, and constrain an opposite belief. A pendulum when at rest hangs perpendicularly to the horizon. It may by extraneous force be made to hang at any degree of inclination. But as soon as such force is removed, it is sure to swing back to its normal position. Under the control of a metaphysical theory, a man may deny the existence of the external world, or the obligation of the moral law; and his disbelief may be sincere, and for a time persistent; but the moment the speculative reasons for his disbelief are absent from his mind, it of necessity reverts to its original and natural convictions. It is also possible that a man's hand may be so hardened or cauterized as to lose the sense of touch. But that would not prove that the hand in man is not normally the great organ of touch.

enjoy the moment, because all things, even the best of things, were temporary.

At the onset, critics pointed out that Boracay beach closure seemed to be a drastic move, an isolated strategy. But the statement was nothing but a myth. When I visited Florida as part of the US Department of State’s International Visitor Leadership Program (IVLP), I learned that beach closures were part of a standard operating procedure relevant to Algal Bloom Monitoring. Recently, it closed Jupiter Beaches on Palm Beach County, Hobe Sound Beach, and Bathtub Beach in Martin County. In Rhode Island, the moment the concentration of Enterocci bacteria in beach water exceeds 60 colony-forming units per 100 mililiters, they issue a temporary closure. In 2018 alone, there were at least 40 beach closures in Rhode Island.” - Anna Mae Yu Lamentillo , Night Owl: A Nationbuilder’s Manual 2nd Edition (p. 212 Boracay: A case of political will)

Emotional territory I had never been there before, An emotional territory that was weighing on me and my soul, everyday a bit more, There were relays of feelings printed on the reels of mind, Where each feeling sought something that it could never find, That unfulfilled desire, a darling wish that always remained a dream, Now lost in the confusion where desires become wishes and wishes turn into desires representing heart’s every scream, And this is where I was now, a territory that I owned, but knew nothing about, It was like a reality based on known facts, yet the mind had its reasons to doubt, Every feeling, that rushed to seek this unknown desire, Not knowing what to like, what to love and what to admire, Because desires had turned into wishes and wishes into desires, Resulting in a quest of mind and heart that first seduces, and then tires, As I stood in the middle of this unfamiliar emotional territory, I thought of her and our love’s moments eternal and transitory, And then desires were vanquished by once felt emotions, Nothing was left of the wishes too, because now they were reduced to known and loving sensations, Her and my feelings, in our territory of known feelings, Then I reposed in this territory to think of her and let her old sensations be the cause of my temporary healings, I am here in the same territory still, with the few known and many unknown feelings, And I often wonder what defines my mind’s endeavours and my heart’s beatings, Maybe one may never know and I may know the least about this emotional reality, So I see no harm resting here in her emotional territory and her old memories, my own space of tranquility!

Everyone and everything from a tree to mosquito is a unique temporary assembling of atoms existing for a brief moment in the vastness of infinite time and space, an extraordinary everyday miracle.

spent years unaware that i was running away from myself, always seeking company or entertainment so that i would not have to face the dark clouds storming inside of me every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions for far too long i was unaware that the only way for life to improve, for my relationships to feel rich, and for my mind to finally experience ease was for me to explore and embrace the anxious unknown that dwelled within

Part of living in the moment is realizing that every stop along the way is temporary. The highest highs of mountaintop experiences can energize us, in proper doses. Any longer, they can exhaust us. Or leave us unprepared for the descent. The pits of the valley may feel interminable, but they’re not. If we follow God’s lead and double down on our faith in Him, we will find many paths out of our valleys.

Maurius rose and went to the refrigerator for another beer. "Churches go through cycles. In America, if I understand correctly, your Catholic church is riding rampant on birth control and abortion. That's temporary, a fashion of the moment. It has very little to do with the ongoing operation of the church. Same with our church and apartheid. It's a problem for the 1980s. Fifty years from now it will all be settled." p1105

The awareness of mortality casts a bittersweet shadow over the vibrancy of life and love. We exist in a state of impermanence, where beauty fades and connection dissolves. Yet, it is precisely this impermanence that imbues life with its preciousness and love with its urgency. In the face of oblivion, love becomes a defiant act, a bridge we build across the chasm of the ephemeral, a testament to the enduring power of connection in a fleeting existence." The quote's appreciation for love in the face of life's fleeting nature echoes Epicurean ideals. This emphasizes the existentialist concept of living in a finite world and the absurdist notion of creating meaning in the face of nothingness. It highlights love as a way to transcend the impermanence of life and forge a connection that defies the inevitable. The concept of finding meaning and beauty in a world wracked by impermanence aligns closely with the philosophy of Epicurus. Epicureanism emphasizes living a virtuous and pleasure-filled life while minimizing pain. Though often misinterpreted as mere hedonism, Epicurus also stressed the importance of intellectual pursuits, close friendships, and facing mortality with courage. Unfortunately, Epicurus himself didn't write any essays or novels in the traditional sense. Most of his teachings were delivered in letters and discourses to his students and followers. These were later compiled by others, most notably Hermarchus, who helped establish Epicurean philosophy. The core tenets of Epicureanism are scattered throughout various ancient texts, including: *Principal Doctrines: A summary of Epicurus' core beliefs, likely compiled by Hermarchus. *Letter to Menoeceus: A letter outlining the path to happiness through a measured approach to pleasure and freedom from fear. *Vatican Sayings: A collection of sayings and aphorisms attributed to Epicurus. These texts, along with Diogenes Laërtius' Lives and Sayings of the Philosophers, which includes biographical details about Epicurus, provide the best understanding of his philosophy. Love is but an 'Ephemeral Embrace'. Life explodes into a vibrant party, a kaleidoscope of moments that dims as the sun dips below the horizon. The people we adore, the bonds we forge, all tinged with the bittersweet knowledge that nothing lasts forever. But it's this very impermanence that makes everything precious, urging us to savor the here and now. Imagine Epicurus nudging us and saying, "True pleasure isn't a fleeting high, it's the joy of sharing good times with the people you love." Even knowing things end, we can create a life brimming with love's connections. Love becomes an act of creation, weaving threads of shared joy into a tapestry of memories. Think of your heart as a garden. Love tells you to tend it with care, for it's the source of connection with others. In a world of constant change, love compels us to nurture our inner essence and share it with someone special. Love transcends impermanence by fostering a deep connection that enriches who we are at our core. Loss is as natural as breathing. But love says this: "Let life unfold, with all its happy moments and tearful goodbyes. Only then can you understand the profound beauty of impermanence." Love allows us to experience the full spectrum of life's emotions, embracing the present while accepting impermanence. It grants depth and meaning to our fleeting existence. Even knowing everything ends, love compels us to build a haven, a space where hearts connect. It's a testament to the enduring power of human connection in a world in flux. So let's love fiercely, vibrantly, because in the face of our impermanence, love erects a bridge to something that transcends the temporary.

In the conscious world of suffering your body may hurt or your mind may be uncomfortable, so you want to get something pleasant or escape from something unpleasant. You may find temporary relief from the transient aspect of life, but your needs and desires can never be satisfied for long because your life is based on impermanence. Your body and mind, your needs and desires, are always changing, so there is nothing to attach to, nothing solid for you to hang on to, and nothing that can give you permanent satisfaction.

MEANING Mindfulness is the ability to be aware and pay attention to others, your surroundings, and within yourself in the present moment. Easier said than done. SIGNIFICANCE Mindfulness is the temporary state of being present, which requires some development of the intellect (see here) so that eventually,

Poker players explained to me that there’s a particular moment at which players are extremely vulnerable to an emotional surge. It’s not when they’ve won a huge pot or when they’ve drawn a fantastic hand. It’s when they’ve just lost a lot of money through bad luck (a ‘bad beat’) or bad strategy. The loss can nudge a player into going ‘on tilt’ – making overly aggressive bets in an effort to win back what he wrongly feels is still his money. The brain refuses to register that the money has gone. Acknowledging the loss and recalculating one’s strategy would be the right thing to do, but that is too painful. Instead, the player makes crazy bets to rectify what he unconsciously believes is a temporary situation. It isn’t the initial loss that does for him, but the stupid plays he makes in an effort to deny that the loss has happened. The eat economic psychologists Daniel Kahneman and Amos Tversky summarised the behaviour in their classic analysis of the psychology of risk: ‘a person who has not made peace with his losses is likely to accept gambles that would be unacceptable to him otherwise’. Even those of us who aren’t professional poker players know how it feels to chase a loss.

the narratives that become hegemonic are those that reflect the world as seen from the vantage point of the rulers rather than the ruled typically” (2016). We’ll come back to this. Again from Stuart Hall: “First, hegemony is a very particular historically specific and temporary moment in the life of a society. It’s rare for this degree of unity to be achieved, enabling a society to set itself a quite new historical agenda under the leadership of a specific formation or constellation of social forces [with a critical part here]. Such periods of settlement are unlikely to persist forever.

the narratives that become hegemonic are those that reflect the world as seen from the vantage point of the rulers rather than the ruled typically” (2016). We’ll come back to this. Again from Stuart Hall: “First, hegemony is a very particular historically specific and temporary moment in the life of a society. It’s rare for this degree of unity to be achieved, enabling a society to set itself a quite new historical agenda under the leadership of a specific formation or constellation of social forces [with a critical part here]. Such periods of settlement are unlikely to persist forever.” There’s nothing automatic about them. They have to be actively constructed and positively maintained. Otherwise, such hegemonies risk falling apart. We can see this when we see schisms even within the ruling class,

Maybe her transformation was merely a temporary shift in my perspective—for that moment, perhaps the perspective was his, that of the brother I hated, and loved.

A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.

Or we can encounter the square as tangential to our sinuous spiral curve - a temporary container for a part of our life’s path. These hates and these attachments we feel are the square’s edges for us at any given moment. As we spiral we see them as limits that give shape; we approach these old feelings-thoughts and accept them, touch them and let them touch us without fear, because we know they are merely the limit of a spiral path that runs at a tangent to those ‘hard lines.’ In time, those old attachments and hates will seem like such a small square compared to the new regions we explore.

There is too much at stake to allow pride or passion to influence your decision, he later said. "Never for a moment believe that the great body of the citizens of any States or States can deliberately intend to do wrong. They may, under the influence of temporary excitement or misguided opinions, commit mistakes; they may be misled for a time by they suggestions of self-interest; but in a community so enlightened and patriotic as the people of the United States argument will soon make them sensible of their errors, and when convinced they will be ready to repair them.

When the Bible commands you to rejoice, it is calling you to surrender the control of your heart to the one who always gives you reason to rejoice, no matter what is going on in your life. Circumstantial, relational, and experiential joy is always temporary, because the “good” moments those things give us are temporary.

Rigorous honesty felt like too tall an order for me, and I wished it didn’t. It felt impossible to talk about where I was at because my life in that moment seemed so temporary and situational. But

How lucky that this is the moment I landed in. How temporary everything feels when surrounded by a landscape that was here long before us and will be here long after we’re gone.

lips “Come on. It’s okay.” But it wasn’t; none of this was. I knew my grandmother. He’d never met her. In all the time we’d been together, even in high school, not once had I ever introduced them. And while I needed answers, now wasn’t the time to try to get them. I had no clue why my grandmother would have temporary custody of a five-year-old, nor why she would have been living with his mother—the woman who’d slept with James years ago. The realization struck her the moment her attention pulled away from Legend to greet us. Before she could speak, James stuck his hand out to introduce himself. “I’m James Carpenter, and this is my wife, Cora.” Her eyes were glued to mine when I identified her first. “Gwendolyn Chase,” I spoke with malice and discontent. And refused to extend my hand as my husband had done. “Cora.” It was a whisper the waves could have carried in with the wind. Her eyes were filled with something akin to remorse, while mine remained hardened. “Dottie, watch!” Legend drew our attention toward him as he did a flip off the bar and landed on his feet in the sand just before he bottomed out. The little boy was captivating and charming and a temporary reprieve from the woman behind me. His fiery-red mop was overgrown and a tad shaggy, and the way the sun reflected off the slightly curled ends made him appear angelic. I couldn’t help but notice his large, brown irises and the smattering

Despite the times you loved deeply and got hurt in return, here you are, still full of love. That’s strength. Despite the times someone took you for granted, here you are, still full of love. That’s strength. Despite the times your loyalty and effort was not reciprocated, here you are, still full of love. That’s strength. Despite the times someone took advantage of your kindness, here you are, still full of love. That’s strength. Despite the times someone made you feel like you were too much, here you are, still full of love. That’s strength. Despite the times someone used you as a temporary fix, here you are, still full of love. That’s strength. Despite the times you stood alone in your darkest moments, here you are, still full of love. That’s strength.

inside I felt as whole as the kid in my memories. Before Father died. Before Mariella broke me. And though I knew it was only temporary and the moment Elise was gone I’d sink back into the chaos of my defective being once more, for now, I wanted to pretend I was healed. Just for her.

Always Reject The Negative Move through the shadows & temporary moments of sadness and grief. Remember that this power comes from within. Create things with purpose and meaning. Drinking Some Coffee To Get Your Ass Moving Doesn't Hurt Either! You're Undefeatable.