Tel Aviv Quotes

People aren't good or bad. They just do good or bad things. Your only hope is to know which is which.

If the Palestinian people really wish to decide that they will battle to the very end to prevent partition or annexation of even an inch of their ancestral soil, then I have to concede that that is their right. I even think that a sixty-year rather botched experiment in marginal quasi-statehood is something that the Jewish people could consider abandoning. It represents barely an instant in our drawn-out and arduous history, and it's already been agreed even by the heirs of Ze'ev Jabotinsky that the whole scheme is unrealizable in 'Judaea and Samaria,' let alone in Gaza or Sinai. But it's flat-out intolerable to be solicited to endorse a side-by-side Palestinian homeland and then to discover that there are sinuous two-faced apologists explaining away the suicide-murder of Jewish civilians in Tel Aviv, a city which would be part of a Jewish state or community under any conceivable 'solution.' There's that word again...

Edward had a personal horror of violence and never endorsed or excused it, though in a documentary he made about the conflict he said that actions like the bombing of pilgrims at Tel Aviv airport 'did more harm than good,' which I remember thinking was (a) euphemistic and (b) a slipshod expression unworthy of a professor of English.

Plasticity and entanglement imply that every single brain must be unique, for the simple fact that every person’s life experience is different. It is this, argues Daphna Joel at Tel Aviv University, that makes looking for differences between groups so fraught with error. Evidence of sex difference in the brain is statistically problematic because each brain varies from the next.

Jonah didn’t want to go. Peter didn’t want to go. You know what? Sometimes I don’t want to go. But we are all called to get out of our biases and our preconceived ideas of what a ministry looks like and “Go into all the world and preach the Good News to everyone” (Mark 16:15 NLT). Come . . . to Tel Aviv!

The stadium was quiet. Cohen raised his hands and parted his fingers. He switched from English to Hebrew—not the new Hebrew of the Tel Aviv streets but the archaic language of the synagogue and the Diaspora, of the old men at the Gate of Heaven, the language of the priests, fifteen words. He blessed the people, and left the stage.

Look at the snow, the woman was saying to the child. The snow absolves Vienna of its sins. The snow falls on Vienna while the missiles rain on Tel Aviv.

What I love most about Jerusalem is that it’s not about money.” “Pardon?” “New York here is a city about money. L.A.’s about money. Las Vegas is about money. Dallas the same. Tokyo and London, Milan, Zurich, Singapore, the whole reason for them is money. Tel Aviv’s about money. But Jerusalem, it’s not about money.” “He is absolutely right,” put in Abu. “Jerusalem is about . . . something else.

But peace is a fact. A matter of time. Look at South Africa, Northern Ireland, Germany, France, Japan, even Egypt. Who would have believed it possible? Did the Palestinians kill six million Israelis? Did the Israelis kill six million Palestinians? But the Germans killed six million Jews and look, now we have an Israeli diplomat in Berlin and we have a German ambassador in Tel Aviv. You see, nothing is impossible. As long as I am not occupied, as long as I have my rights, so long as you allow me to move around, to vote, to be human, then anything is possible.

Sometimes people ask me why I travel so much, and specifically why we travel with Henry so often. I think they think it’s easier to keep the kids at home, in their routines, surrounded by their stuff. It is. But we travel because it’s there. Because Capri exists and Kenya exists and Tel Aviv exists, and I want to taste every bite of it. We travel because I want my kids to learn, as I learned, that there are a million ways to live, a million ways to eat, a million ways to dress and speak and view the world. I want them to know that “our way” isn’t the right way, but just one way, that children all over the world, no matter how different they seem, are just like the children in our neighborhood—they love to play, to discover, to learn. I want my kids to learn firsthand and up close that different isn’t bad, but instead that different is exciting and wonderful and worth taking the time to understand. I want them to see themselves as bit players in a huge, sweeping, beautiful play, not as the main characters in the drama of our living room. I want my kids to taste and smell and experience the biggest possible world, because every bite of it, every taste and texture and flavor, is delicious.

In Boston right around the same time, another criminologist did a similar study: Half the crime in the city came from 3.6 percent of the city’s blocks. That made two examples. Weisburd decided to look wherever he could: New York. Seattle. Cincinnati. Sherman looked in Kansas City, Dallas. Anytime someone asked, the two of them would run the numbers. And every place they looked, they saw the same thing: Crime in every city was concentrated in a tiny number of street segments. Weisburd decided to try a foreign city, somewhere entirely different—culturally, geographically, economically. His family was Israeli, so he thought Tel Aviv. Same thing. “I said, ‘Oh my God. Look at that! Why should it be that five percent of the streets in Tel Aviv produce fifty percent of the crime? There’s this thing going on, in places that are so different.’” Weisburd refers to this as the Law of Crime Concentration.6 Like suicide, crime is tied to very specific places and contexts. Weisburd’s experiences in the 72nd Precinct and in Minneapolis are not idiosyncratic. They capture something close to a fundamental truth about human behavior. And that means that when you confront the stranger, you have to ask yourself where and when you’re confronting the stranger—because those two things powerfully influence your interpretation of who the stranger is.

When he answered, “Tel Aviv,” she didn’t let him get away with it. “But before that, where did your family come from?” He reluctantly offered that his father came from Germany and his mother from Russia. Mama didn’t make a comment, but I knew what she was thinking—“You come from Germany and Russia, and you claim this is home! Give me a break!

His decisions were all based on long-held policy positions of various sectors within the pro-Israel community. Many were bipartisan, such as the move of the American embassy from Tel Aviv to Jerusalem, which, as we explain in detail, was based on a law passed during the Clinton administration with an overwhelming majority of Democrats and Republicans.

In Israel, no one really dies. In Israel no one really lives in.

Within a week I walked the streets of Tel-Aviv, I wandered around Budapest and found myself admiring the Architecture of Paris. That's the power of great literature.

Once I had wondered what it would be like to be an adult. I thought, like all children, that adulthood was accompanied by esoteric secrets, complicated insights, mysteriously acquired skills. But it turned out to be very simple: you were exactly the same, you were still a child, but you had to find a way to look after yourself.

If Z had only known in his perfectly lovely two rooms in Paris what he'd come to know in his single 6x8 block somewhere, he guessed, just outside Tel Aviv. If he'd had an inkling in that breezy French apartment of what true boredom felt like and true loneliness, and true limbo - what it might actually be like to be locked up, hidden away without hope. If he'd tasted real madness at that point, he'd not have decided that he was so bored and so crazy that, without TV or Radio or a suitably advanced French, that, at the very least, he deserved a taste of the night air and something decent to read, and maybe, if the shop was still open, a decent bottle of wine.

At the end of a pier in Tel Aviv, a man was about to jump into the sea when a policeman came running up to him. “No, no!” he cried. “How can a man like you, in the prime of life, think of jumping into that water?” “Because I can’t stand it anymore! I don’t want to live!” “But listen, mister, please. If you jump in the water, I’ll have to jump in after you, to save you. Right? Well, it so happens I can’t swim. Do you know what that means? I have a wife and four children, and in the line of duty I would drown! Would you want to have such a terrible thing on your conscience? No, I’m sure. So be a good Jew, and do a real mitzva. Go home. And in the privacy and comfort of your own home, hang yourself.

Among those displaced in 1948 were my grandparents, who had to leave their Tal al-Rish home where my father and most of his siblings were born. Initially my grandfather, now eighty-five years old and frail, stubbornly refused to leave his house. After his sons took most of the family to shelter in Jerusalem and Nablus, he remained there alone for several weeks. Fearing for his safety, a family friend from Jaffa ventured to the house during a lull in the fighting to retrieve him. He left unwillingly, lamenting that he could not take his books with him. Neither he nor his children ever saw their home again. The ruins of my grandparents’ large stone house still stand abandoned on the outskirts of Tel Aviv.

Ce n'est pas la première fois qu'un attentat secoue Tel-Aviv, et les secours sont menés au fur et à mesure avec une efficacité grandissante. Mais un attentat reste un attentat. A l'usure, on peut le gérer techniquement, pas humainement. L'émoi et l'effroi ne font pas bon ménage avec le sang froid. Lorsque l'horreur frappe, c'est toujours le coeur qu'elle vise le premier.

Ben had the most expressive face I’d ever seen. When he told a story, he dove into it, re-enacting each character with a new set of his jaw and cast of his brow. His eyes shone vibrantly, and every time he laughed, it showed in his whole body. Just watching him made me smile. I felt warm around him, and happy, and comfortable. I felt like flannel pajamas, hot cocoa, a teddy bear, and my favorite comedy on DVD. I felt like home. I loved Ben, that’s what I felt. It popped into my head, and I didn’t doubt it for a second. I loved Ben. Well that was settled then, wasn’t it? Then my eyes darted to Sage, and I noticed he wasn’t focused on Ben’s story either. He was watching me. He was watching me watch Ben, to be precise, leaning back on his elbows and staring so fixedly that I could practically hear him scratching his way into my brain to listen to what I was thinking. And the minute I felt that, I was desperate to take back what I’d thought, and make sure he hadn’t understood. Especially since I had this strong feeling that if he believed I loved Ben, he’d disappear. Maybe not right away, but as soon as he could. And that would be the end of the world. “Okay, Sage, your turn,” Rayna said. “What’s the most embarrassing thing you’ve ever done in the middle of a social function?” Instantly Sage’s intense stare was gone, replaced by a relaxed pose and a charming smile. “Um, I would say doing a spit take in front of Clea’s mom, several senators, and the Israeli foreign minister would probably cover it.” “You did that?” I asked. “Oh yes, he did,” Rayna nodded. “And the minister still offered you his house in Tel Aviv for the honeymoon? That’s shocking.” “Rayna is particularly charming,” Sage noted. “Thank you, darling.” She batted her eyes at him like a Disney princess. “What happened?” Ben asked. “Piri spiked your drink with garlic?” “You say that like it’s a joke,” Sage said. “I’m pretty sure she did.” “She must really have it out for you,” Ben said. “Palinka’s Hungarian holy water. You don’t mess with that.” “Speaking of holy water, I so did not get that on our trip,” Rayna put in. “Clea and I were touring one of the cathedrals in Italy, and in front of the whole tour I go, “That’s too cute! Look, they have birdbaths in the church!

Rayna beamed as she hugged everyone good-bye and accepted their wishes for a long and happy relationship. Sage looked dazed. “How did it go?” I asked. “I think your mother just arranged peace in the Middle East while brokering a marriage deal for Rayna and me.” “I’m not surprised. How many kids are you having?” “Four. But we can’t start until she’s twenty-six, three years after the wedding. Oh, and we’re honeymooning at the minister’s beach house in Tel Aviv.” “That’s nice. I’ll have to pop in for a visit.” Sage just shook his head, still shell-shocked. “Piri forgive you yet?” Ben grinned. “I don’t think so. She put an inch of garlic on everything she served me.” “Don’t take it personally. There’s lots of garlic in Hungarian food,” I assured him. “Including my chocolate torte,” Sage added. “Okay, you can take that personally,” I admitted.

Nowhere was the airport’s charm more concentrated than on the screens placed at intervals across the terminal which announced, in deliberately workmanlike fonts, the itineraries of aircraft about to take to the skies. These screens implied a feeling of infinite and immediate possibility: they suggested the ease with which we might impulsively approach a ticket desk and, within a few hours, embark for a country where the call to prayer rang out over shuttered whitewashed houses, where we understood nothing of the language and where no one knew our identities. The lack of detail about the destinations served only to stir unfocused images of nostalgia and longing: Tel Aviv, Tripoli, St Petersburg, Miami, Muscat via Abu Dhabi, Algiers, Grand Cayman via Nassau … all of these promises of alternative lives, to which we might appeal at moments of claustrophobia and stagnation.

A carpenter witnessed to me about Christ. He died knowing he had brought only my wife and me to faith, but we brought others to Christ. Those brought others, and so on. The result is Hebrew Christian churches in Haifa, Tel-Aviv, and Jerusalem. Their true founder is that carpenter. He witnessed to many people without result, but he brought one to Christ who brought others. Some of them became interested in helping persecuted Christians in communist countries. That is how The Voice of the Martyrs worldwide began.

According to the Pulitzer-winning PolitiFact (a left-tilting website that’s clearly no admirer of Trump), President Trump has kept the following campaign promises: He promised to take no salary—promise kept. He promised to create a twenty-four-hour White House hotline for veterans—promise kept. He promised to slash federal regulations—promise kept. He promised to ban White House officials from ever lobbying for a foreign nation—promise kept. He promised to nominate a replacement for Antonin Scalia from a list of conservative, strict constructionist judges—promise kept. Trump promised to keep the Guantanamo Bay Detention Center open—promise kept. He promised to move the U.S. Embassy from Tel Aviv to Jerusalem—promise kept. He promised to pull the United States out of the Paris Climate Accord—promise kept. He promised to persuade NATO nations to contribute more for their common defense—promise kept. He promised to halt emigration to America from unstable, terrorist-ridden nations—promise kept. And on and on, one campaign promise after another, kept by President Trump and checked off by PolitiFact.184 This isn’t the record of someone who aspires to be a dictator; it’s the record of a democratic politician who keeps his word.

Yet the homogeneity of contemporary humanity is most apparent when it comes to our view of the natural world and of the human body. If you fell sick a thousand years ago, it mattered a great deal where you lived. In Europe, the resident priest would probably tell you that you had made God angry and that in order to regain your health you should donate something to the church, make a pilgrimage to a sacred site, and pray fervently for God’s forgiveness. Alternatively, the village witch might explain that a demon had possessed you and that she could cast it out using song, dance, and the blood of a black cockerel. In the Middle East, doctors brought up on classical traditions might explain that your four bodily humors were out of balance and that you should harmonize them with a proper diet and foul-smelling potions. In India, Ayurvedic experts would offer their own theories concerning the balance between the three bodily elements known as doshas and recommend a treatment of herbs, massages, and yoga postures. Chinese physicians, Siberian shamans, African witch doctors, Amerindian medicine men—every empire, kingdom, and tribe had its own traditions and experts, each espousing different views about the human body and the nature of sickness, and each offering their own cornucopia of rituals, concoctions, and cures. Some of them worked surprisingly well, whereas others were little short of a death sentence. The only thing that united European, Chinese, African, and American medical practices was that everywhere at least a third of all children died before reaching adulthood, and average life expectancy was far below fifty.14 Today, if you happen to be sick, it makes much less difference where you live. In Toronto, Tokyo, Tehran, or Tel Aviv, you will be taken to similar-looking hospitals, where you will meet doctors in white coats who learned the same scientific theories in the same medical colleges. They will follow identical protocols and use identical tests to reach very similar diagnoses. They will then dispense the same medicines produced by the same international drug companies. There are still some minor cultural differences, but Canadian, Japanese, Iranian, and Israeli physicians hold much the same views about the human body and human diseases. After the Islamic State captured Raqqa and Mosul, it did not tear down the local hospitals. Rather, it launched an appeal to Muslim doctors and nurses throughout the world to volunteer their services there.15 Presumably even Islamist doctors and nurses believe that the body is made of cells, that diseases are caused by pathogens, and that antibiotics kill bacteria.

Images juxtaposées des comportements virils à travers le monde : défilés militaires devant le Kremlin à Moscou, réunions de la Camorra à Naples, discours de réception à l'Académie française avec épées et uniformes verts, congrégation de motards en Californie, rites d'initiation des Indiens bororos du Brésil, proxénètes de Tel-Aviv, traders de Tokyo, supporters de foot de Manchester, sénateurs, francs-maçons, prisonniers - oh, les postures ! les attitudes ! les mécaniques ! oh, les mecs ! Aussi angoissés qu'arrogants, leur arrogance n'étant que l'envers de leur angoisse, car ils sont tellement plus mortels que nous ! Oh, l'attendrissant besoin de ces primates supérieurs sans utérus de se durcir et de se décorer, de parader et de pétarader pour se donner de l'allure, du poids et du sérieux !

Chapter 17   I was on my way from Rambam Hospital to Tiberias, when the news first came across the radio about a suicide bombing in Tel Aviv. Maggie was still at the Hematology  Ward. I tried to imagine how she felt listening to the news. Surely she was as shocked as everyone else. There in the ward, patients were fighting for their lives, and now in another place in the country, people had perished in seconds. The entire country was horrified by the horrible scenes that aired on all the media. Gradually, the magnitude of the disaster started to be known. A suicide bomber detonated a charge inside a bus, while travelers were going up and down the bus at the heart of the city. It was a few minutes before nine in the morning. There were over twenty dead and dozens wounded. At home, sitting in front of the TV, I watched the extensive coverage. This transition from the sick atmosphere of the hospital in the morning, to the atmosphere of the evening suicide bombing, was depressing. The TV coverage was painful and brought an atmosphere of sadness. I had a feeling that the broadcast intended to clarify to all the people who were still healthy  that their health would not help them. That their end could come just as it did to those victims of the terrorism act on the bus. People did not stop thinking about the event, and the harsh images which were shown repeatedly on the television. Reporters broadcasted from the scene in heightened excitement and everything was filmed live. It seemed that someone was afraid, lest, God forbid, there would be a single person in the country who did not watch this horror. It was appalling. It was one of the first suicide bombings in Israel, and perhaps one of the largest ones.

In fact, the same basic ingredients can easily be found in numerous start-up clusters in the United States and around the world: Austin, Boston, New York, Seattle, Shanghai, Bangalore, Istanbul, Stockholm, Tel Aviv, and Dubai. To discover the secret to Silicon Valley’s success, you need to look beyond the standard origin story. When people think of Silicon Valley, the first things that spring to mind—after the HBO television show, of course—are the names of famous start-ups and their equally glamorized founders: Apple, Google, Facebook; Jobs/ Wozniak, Page/ Brin, Zuckerberg. The success narrative of these hallowed names has become so universally familiar that people from countries around the world can tell it just as well as Sand Hill Road venture capitalists. It goes something like this: A brilliant entrepreneur discovers an incredible opportunity. After dropping out of college, he or she gathers a small team who are happy to work for equity, sets up shop in a humble garage, plays foosball, raises money from sage venture capitalists, and proceeds to change the world—after which, of course, the founders and early employees live happily ever after, using the wealth they’ve amassed to fund both a new generation of entrepreneurs and a set of eponymous buildings for Stanford University’s Computer Science Department. It’s an exciting and inspiring story. We get the appeal. There’s only one problem. It’s incomplete and deceptive in several important ways. First, while “Silicon Valley” and “start-ups” are used almost synonymously these days, only a tiny fraction of the world’s start-ups actually originate in Silicon Valley, and this fraction has been getting smaller as start-up knowledge spreads around the globe. Thanks to the Internet, entrepreneurs everywhere have access to the same information. Moreover, as other markets have matured, smart founders from around the globe are electing to build companies in start-up hubs in their home countries rather than immigrating to Silicon Valley.

University, where she is an adjunct professor of education and serves on the Veterans Committee, among about a thousand other things. That’s heroism. I have taken the kernel of her story and do what I do, which is dramatize, romanticize, exaggerate, and open fire. Hence, Game of Snipers. Now, on to apologies, excuses, and evasions. Let me offer the first to Tel Aviv; Dearborn, Michigan; Greenville, Ohio; Wichita, Kansas; Rock Springs, Wyoming; and Anacostia, D.C. I generally go to places I write about to check the lay of streets, the fall of shadows, the color of police cars, and the taste of local beer. At seventy-three, such ordeals-by-airport are no longer fun, not even the beer part; I only go where there’s beaches. For this book, I worked from maps and Google, and any geographical mistakes emerge out of that practice. Is the cathedral three hundred yards from the courthouse in Wichita? Hmm, seems about right, and that’s good enough for me on this. On the other hand, I finally got Bob’s wife’s name correct. It’s Julie, right? I’ve called her Jen more than once, but I’m pretty sure Jen was Bud Pewtie’s wife in Dirty White Boys. For some reason, this mistake seemed to trigger certain Amazon reviewers into psychotic episodes. Folks, calm down, have a drink, hug someone soft. It’ll be all right. As for the shooting, my account of the difficulties of hitting at over a mile is more or less accurate (snipers have done it at least eight times). I have simplified, because it is so arcane it would put all but the most dedicated in a coma. I have also been quite accurate about the ballistics app FirstShot, because I made it up and can make it do anything I want. The other shot, the three hundred, benefits from the wisdom of Craig Boddington, the great hunter and writer, who looked it over and sent me a detailed email, from which I have borrowed much. Naturally, any errors are mine, not Craig’s. I met Craig when shooting something (on film!) for another boon companion, Michael Bane, and his Outdoor Channel Gun Stories crew. For some reason, he finds it amusing when I start jabbering away and likes to turn the camera on. Don’t ask me why. On the same trip, I also met the great firearms historian and all-around movie guy (he knows more than I do) Garry James, who has become

La Ierusalim oamenii mergeau intotdeauna ca dupa un mort sau ca intarziatii la un concert. Mai intai puneau jos varful pantofului si incercau pamantul. Apoi, dupa ce asezau piciorul, nu se grabeau deloc sa-l miste: asteptasem doua mii de ani ca sa putem pune piciorul in Ierusalim, si nu voiam sa renuntam la asta. Daca ridicam piciorul s-ar fi putut sa vina cineva si sa ne insface fasiuta de tara. Pe de alta parte, dupa ce ai ridicat piciorul, nu te pripi sa-l pui iar jos: cine stie in ce cuib de vipere poti calca. Sute de ani ne-am platit cu sange impetuozitatea, am cazut iar si iar in mainile dusmanilor pentru ca am pus picioarele pe pamant fara sa ne uitam pe unde mergem. Cam asa paseau oamenii la Ierusalim. Dar la Tel Aviv - maiculita! Intreg orasul era o lacusta uriasa. Oamenii saltau, ca si casele, strazile, pietele, briza marii, nisipul, bulevardele, si chiar norii de pe cer.

Saudi Arabia’s media and schools spew constant anti-Semitic venom, but the Al-Saud regime loathes Tehran much more than Tel Aviv. In Egypt, for all the anti-Israel rhetoric flying from every corner of the political spectrum, the military has made one thing clear: Come what may, the 1979 peace treaty between Egypt and Israel will not be scrapped. Democracy or no democracy, the Egyptian generals will continue to dictate foreign policy, and their priority is not what the masses want but securing the $1.4 billion in military aid they get from America annually.

Etgar Keret, an Israeli novelist, said he had been troubled by some of the terms favored by journalists, politicians and even friends in Tel Aviv. There is no Hebrew word for ‘‘assassination,’’ Mr. Keret said, so killings of Hamas operatives are described with a phrase meaning ‘‘focused obstruction.’’ Instead of ‘‘civilians,’’ he said, slain children and women are sometimes called ‘‘uninvolved.’’ ‘‘There’s something about this ‘uninvolved,’ there’s something passive about it,’’ Mr. Keret said. ‘‘You admit that he is not somebody who is trying to destroy you, but you don’t give him any other identification. It was not a child who wanted to learn how to play the piano,’’ he said, adding, ‘‘it was just somebody who didn’t shoot at us.

Paris pour le rappeler. En déclarant, le 9 juillet dernier, sans un mot pour les dizaines de victimes civiles palestiniennes, qu’il appartenait au gouvernement de Tel-​Aviv de « prendre toutes les mesures pour

Una vez fuimos a Tel Aviv a pasar la fiesta de Pésaj y, por la mañana temprano, cuando todos aún dormían, me vestí y me fui a jugar solo a una placita donde había un banco o dos, un columpio, una zona infantil y tres o cuatro árboles jóvenes donde ya cantaban los pájaros. Al cabo de unos meses, en Año Nuevo, volvimos a ir a Tel Aviv y la plaza ya no estaba allí. La habían trasladado, con los pequeños árboles, el columpio, el banco, los pájaros y la zona infantil, al otro lado de la calle. Me quedé desconcertado: no comprendía por qué Ben Gurión y las autoridades competentes permitían hacer algo así.

Visiting new places and meeting interesting people – even if "What remained after paying the rent for the Tel Aviv flat, which I shared with a roommate, and the tuition at university was close to nothing – it was the experiences that mattered.

Visiting new places and meeting interesting people – even if "What remained after paying the rent for the Tel Aviv flat, which I shared with a roommate, and the tuition at university was close to nothing – it was the experiences that mattered.

In 1909 a Jewish town was established on the sand dunes just north of Jaffa—it was called Tel Aviv, the Hebrew for ‘Hill of Spring’. It came to be known as ‘the first all-Jewish city’. The Jewish population of nearby Jaffa, originally about 1,000 strong, had risen by immigration to more than 8,000. As a result, conditions of life in Jaffa had become as crowded and uncomfortable as in the Russian towns from which most of the immigrants had come—sometimes even more so. The new town provided welcome space. It also freed the immigrants from dependence on Arab landlords, who could raise rents at whim.

Imagine that Israel’s Labor Party invited President Obama to address its Parliament about why Israel should give negotiations on Iran more time, and it was all worked out with the U.S. ambassador in Tel Aviv behind the back of the Likud Party prime minister. A lot of Israelis would see it as an insult to their democratically elected leader. I’ve polled many of my non-Jewish friends, who follow world politics and are sympathetic to Israel, and they really don’t like this. It doesn’t only disrespect our president, it disrespects our system and certain diplomatic boundaries that every foreign leader should respect and usually has. 

When we write nowadays that six million perished during the Holocaust, the number is awesome, abstract; it is hard for the mind to comprehend that number, yet each one was a world. Can we fathom what we lost, what the world lost? NOTE: For years only her small group of friends knew about the existence of the poems. Her two close friends, who kept the manuscripts, and her former mathematics teacher from tenth grade, Hersh Segal, got together and published the Anthology - Blütenlese in Rechovot, Israel, in 1976. This privately financed publication reached a larger public and her name and fame spread, but very slowly. A second edition was published by the Diaspora Research Institute, Tel Aviv University, in 1979.

On the strength of a letter from the rabbi, notifying of the date of the marriage ceremony, Yuda received an extra "wedding ration," namely about 4 pounds of sugar, 2 pounds of margarine, about 5 pounds of meat and ten eggs. Aunt Sonia was delighted with the wealth of ingredients and she prepared a meal and two cakes. How about the guests to be invited to the wedding? Yuda had his Father's two brothers and their wives, all living in Tel Aviv, two cousins and their wives, Zaka, Sonia's daughter and an elderly couple, friends of the family, who had known Yuda from his early childhood.

After the ceremony, all of us walked over, about one block, to Sonia's and Nachman's apartment, where Grandmother, who was bed-ridden was anxiously waiting for the young marrieds and the wedding guests. We ate a well-prepared, festive meal and talked and joked. I met Yuda's Tel Aviv family for the first time and we all became acquainted with my two cousins. Mr. Schleien, the cousin from Nahalal, a veteran settler, a farmer, brought as a wedding gift ten eggs. There was no symbolism intended, it was a practical present of a rare and precious food for city dwellers.

Love means you are completely helpless and there's nothing you can do about it except duck or plunge. But you can't change it, you can't change the way you feel.

Are you sure? You have to be sure. I'm not saying that to cover myself, or to put the responsibility on your shoulders. It's my responsibility as much as yours. And I know that in a way no one can be sure about anything like this. I just don't know if this is the right thing, and you have to help me.

In the Tel Aviv study, a group of formerly sedentary rats of varying ages ran on a treadmill for 20 minutes daily for 13 weeks. Another pack of rats was the control group. The control group was allowed to remain sedentary—that is, those rats’ muscles were mainly not used. As you might expect from everything you’ve read so far, the exercisers increased their number of stem muscle cells, with the total increase dependent on age—but not in the way you would expect. The younger rat runners saw an increase of 20 to 35 percent in their stem repair cells. The older rats, however, experienced an even greater proliferation—a 33 to 47 percent increase. That’s right: The percentage increase in stem muscle cells was greater in the older subjects than in the younger ones. On the other hand, the nonexercising rats lost stem cells by lying around, eating and sleeping as they aged.

9. Những gì diễn ra sau đó là những năm hạnh phúc nhất trong đời họ Họ sống trong một căn nhà tràn ngập ánh nắng có hoa giấy phủ trên mái ở Ramat Gan. Cha tôi trồng một cây ô liu, một cây chanh trong vườn và đào quanh mỗi cây một rãnh nhỏ để nước chảy vào. Ban đêm họ nghe âm nhạc Mỹ qua chiếc đài sóng ngắn của ông. Khi các cửa sổ mở và gió thổi đúng hướng, họ có thể thấy hương vị của biển. Cuối cùng họ làm lễ cưới trên bãi biển ở Tel Aviv, kỳ trăng mật là hai tháng du lịch ở Nam Mỹ. Khi hai người trở về, mẹ tôi bắt đầu dịch sách sang tiếng Anh - ban đầu từ tiếng Tây Ban Nha, rồi sau đó cả từ tiếng Hebrew nữa. Năm năm như thế trôi qua, thế rồi cha tôi được mời một công việc ông không thể từ chối - làm cho một công ty Mỹ trong ngành vũ trụ.

Ce n'est pas la première fois qu'un attentat secoue Tel-Aviv, et les secours sont menés au fur et à mesure avec une efficacité grandissante. Mais un attentat reste un attentat. À l'usure, on peut le gérer techniquement, pas humainement. L'émoi et l'effroi ne font pas bon ménage avec le sang-froid. Lorsque l'horreur frappe, c'est toujours le cœur qu'elle vise en premier.

brain and other nerve-related problems such as headaches from concussions, vascular dementia (dementia caused by blood vessel problems in the brain), migraines, Bell’s palsy (a paralysis of the facial nerve), and tinnitus (ringing of the ears). He emphasized he was influenced by research that had been done in Israel on light therapy and the brain. Dr. Shimon Rochkind, a neurosurgeon at Tel Aviv University, originally pioneered work using lasers to treat injuries in the peripheral nervous system, that is, all the nerves in the body except those in the brain and spinal cord. Injury to peripheral nerves can lead to problems sensing or moving.

the Office is in Tel Aviv.

Around the same time Abdul Khader’s men were mourning their leader, another assault was being planned on a nearby Arab village. About 150 men of the rightist dissident militia groups, the Irgun and Stern Gang, joined together on the morning of April 9 to attack the last Arab village not yet under Jewish control. The men began the assault with high hopes; it was the first time they had ever participated in a formal military operation. Their target was an important one, for if the village of Deir Yassin were taken, the heights above the Tel Aviv–Jerusalem Highway would firmly be in Jewish hands, securing the Holy City.

the Haganah High Command gathered in Tel Aviv. The meeting was led by Yigael Sukenik, a former archaeology student turned soldier, who had changed his name to Yigael Yadin.

Lydda housed the only international airport in the country. Moreover, the large enemy populations were close to Tel Aviv, Israel’s largest city, endangering its civilian population.

News of the fighting soon reached high command. David Ben-Gurion, Yitzchak Rabin, and Yigal Allon were all unanimous in wanting to expel the population. In a report, Allon explained that by doing so they would relieve a long-term threat to Tel Aviv, clog the routes of any advance from the Arab Legion, and add the burden on the Arab economy of caring for forty-five thousand people.20 Allon refrained from issuing a direct order to expel the residents of the town to the brigade commander, however. Instead, an Arab delegation composed of residents, terrified after two days of fighting, occupation, and killing, requested that the town’s residents be allowed to leave. The military commander agreed, providing the people moved quickly.

I hope, Muslim States will realize and apply its right to close all United States' embassies and diplomatic missions in Muslim countries in the face of the United States' controversial plan to move its embassy in Israel from Tel Aviv to Jerusalem on Monday 14 May 2018.

In the Museum of the Diaspora in Tel Aviv, written in large letters on the wall, I saw the answer: “A rabbi whose community does not disagree with him is not really a rabbi, and a rabbi who fears his community is not really a man.” The quotation is from Rabbi Israel Salanter, who died six years before Hitler was born; he flourished in Lithuania and Russia, so almost certainly some of his descendants died in the Nazis’ hell fires. I don’t know what he would say about Holocaust “revisionism” if he were alive today, but I do know that those words of his are displayed in the Museum of the Diaspora because the critical spirit they embody is the only spirit that can save the Jews, and the rest of us, from political meddling with history.

It was Professor Solomon Rosner who sounded the first alarm, though his name would never be linked to the affair except in the secure rooms of a drab office building in downtown Tel Aviv. Gabriel Allon, the legendary but wayward son of Israeli intelligence, would later observe that Rosner was the first asset in the annals of Office history to have proven more useful to them dead than alive. Those who overheard the remark found it uncharacteristically callous but in keeping with the bleak mood that by then had settled over them all.

Around 2 million Jews live in greater New York, and its population is second only to Tel Aviv, which has about 2.5 million.

He looked up as the train stopped at Tel Aviv University, watching the students disembarking.

What’s in an Orange? Cuba has encouraged foreign investments in agriculture. The Cuban citrus industry was started during the 1960’s to supply the former Soviet Union, as well as other socialist countries in Eastern Europe, with oranges and grapefruit. After the economic crash and the restructuring of the Soviet Union, the demand for citrus crops fell off by about half. In 1994, the National Citrus Corporation was founded in Cuba, and is now known as the “Fruit Trees Enterprise Group.” It consists of 13 nationally owned citrus enterprises, a commercial company and 4 processing plants. Cítricos Caribe S.A. has three cold storage facilities and exports to contracted foreign vendors. A Chilean venture and a Greek-British consortium, both affected by the decline of demand, halted their operations in 2014. However an Israel company has successfully developed huge citrus and tropical fruit plantations on the island, with most of their crops being sold in Europe. Israeli orange groves stretch for miles in the Matanzas Province, east of Havana. The province known chiefly for its white sandy beaches and resorts also has the massive BM Corporation, based in Tel Aviv, operating huge citrus groves and one of its packinghouses there. Its modern processing factory is located in the middle of 115,000 acres of groves. It is known as the world’s largest citrus operation. Read the award winning bock that is at all the US Military Academies,

El Dr. Sergio Ralon es actualmente Jefe de Unidad de la Primera Cirugía de Adultos del Hospital General San Juan de Dios y Profesor titular de Cirugía de la Universidad de San Carlos de Guatemala. Realizo sus estudios de Medicina en la Universidad de San Carlos de Guatemala y post-grado de Cirugía en el Hospital General San Juan de Dios donde fue Jefe de Residentes. Curso el Postgrado de Cirugía General y Cáncer en la Universidad de Tel-Aviv, Israel y Mastología en el Instituto Nacional du Cáncer en Rio de Janeiro, Brasil. Ha sido becado del Colegio Americano de Cirujanos y de la Federación Internacional de Cirugía estudiando en las Universidades de Stanford, Brown, Boston, Harvard y Cardiff en Gales. Realizo el entrenamiento de Cromoendoscopia para diagnostico precoz de cancer gastrico en el Instituto Nacional de Cancer de Tokio, Japon. Ha sido instructor de cirugía de la Universidad Francisco Marroquin y realizo servicio voluntario en el Ejercito Israelí sirviendo en areas de conflicto siendo el unico Guatemalteco en ser nombrado instructor de KAPAP-LOTAR de las fuerzas especiales Israelies. Pertenece a varias asociaciones quirúrgicas nacionales e internacionales, entre ellas la Sociedad Americana de Cirugía Oncológica y la Sociedad internacional de Cirugía, Colegio Americano de Cirujanos, Sociedad Americana de Cirujanos Mamarios, Sociedad Americana de Oncologia Clinica y la Sociedad Americana de Trauma. El Dr. Ralon tiene estudios de Terrorismo y ContraTerrorismo por la Universidad de Leiden en la Haya Holanda y estudios sobre Medio Oriente por la Universidad de Tel-Aviv, Israel

The DCS paused to take a sip of his drink. “With twenty minutes to go, Nichols made contact. Free fall. That particular emergency code had been designated as the signal for mission abort. Turns out we’d been walking straight into a trap. At first we thought our informant had sold us down the river, but five days later, the man’s body was dropped off in front of the embassy gates in Tel Aviv, his genitals cut off and stuffed in his mouth.

In Jerusalem, as elsewhere in Palestine, the Haganah's basic strategy reflected a philosophy propounded by David Ben-Gurion. What the Jews had, they must hold. No Jew was to leave his home, his farm, his kibbutz, his office without permission. Every outpost, every settlement, every village, no matter how isolated, was to be clung to as though it were Tel Aviv itself.

In my mind, that factory worker now had a face, and his dormitory now had a mattress stuffed with all the cash foreign spies had been paying him in bribes to swap in their spiked encryption chip—the one with the weak crypto that cryptographers back at Fort Meade, or Cheltenham, or Moscow, or Beijing, or Tel Aviv, could easily crack. Or maybe it was the factory worker’s supervisor? Or maybe the C-level execs? Or maybe the CEO himself? Or maybe that factory worker wasn’t bribed, but blackmailed? Or maybe he was a CIA line officer all along?

The very fact that this interview was published in the liberal daily Haaretz, according to Adi Ophir, professor of philosophy at Tel Aviv University, reflects the growing trend of supporting the transfer and elimination of Palestinians far beyond the traditional base of the extreme Right.

A helicopter from Jordan arrived at an intelligence facility near Tel Aviv. The passengers were Jordan’s King Hussein and his prime minister. The two visitors were taken to meet Israel’s prime minister, Golda Meir. Jordan had been working with Israel since the Six-Day War to prevent another round of violence. Hussein had lost half his kingdom in 1967. He knew Jordan would inevitably be dragged into the fighting if another war broke. He did not want this, and that was the reason for his clandestine meeting with his Israeli counterpart.

I just got a call from Tel Aviv.

Visitors to Mason’s Yard in St. James’s will search in vain for Isherwood Fine Arts. They will, however, find the extraordinary Old Master gallery owned by my dear friend Patrick Matthiesen. A brilliant art historian blessed with an infallible eye, Patrick never would have allowed a misattributed work by Artemisia Gentileschi to languish in his storerooms for nearly a half century. The painting depicted in The Cellist does not exist. If it did, it would look a great deal like the one produced by Artemisia’s father, Orazio, that hangs in the National Gallery of Art in Washington. Like Julian Isherwood and his new managing partner, Sarah Bancroft, the inhabitants of my version of London’s art world are wholly fictitious, as are their sometimes-questionable antics. Their midsummer drinking session at Wiltons Restaurant would have been entirely permissible, as the landmark London eatery briefly reopened its doors before a rise in coronavirus infection rates compelled Prime Minister Boris Johnson to shut down all non-essential businesses. Wherever possible, I tried to adhere to prevailing conditions and government-mandated restrictions. But when necessary, I granted myself the license to tell my story without the crushing weight of the pandemic. I chose Switzerland as the primary setting for The Cellist because life there proceeded largely as normal until November 2020. That said, a private concert and reception at the Kunsthaus Zürich, even for a cause as worthy as democracy, likely could not have taken place in mid-October. I offer my profound apologies to the renowned Janine Jansen for the unflattering comparison to Anna Rolfe. Ms. Jansen is rightly regarded as one of her generation’s finest violinists, and Anna, of course, exists only in my imagination. She was introduced in the second Gabriel Allon novel, The English Assassin, along with Christopher Keller. Martin Landesmann, my committed if deeply flawed Swiss financier, made his debut in The Rembrandt Affair. The story of Gabriel’s blood-soaked duel with the Russian arms dealer Ivan Kharkov is told in Moscow Rules and its sequel, The Defector. Devotees of F. Scott Fitzgerald undoubtedly spotted the luminous line from The Great Gatsby that appears in chapter 32 of The Cellist. For the record, I am well aware that the headquarters of Israel’s secret intelligence service is no longer located on King Saul Boulevard in Tel Aviv. There is no safe house in the historic moshav of Nahalal—at least not one that I am aware of—and Gabriel and his family do not live on Narkiss Street in West Jerusalem. Occasionally, however, they can be spotted at Focaccia on Rabbi Akiva Street, one of my favorite restaurants in Jerusalem.

Two years later, the Israeli government announced that it had formalized a collaboration with Facebook’s Tel Aviv office, which—according to Palestinian activists who have regular contact with the company—has jurisdiction over both Israel and the Palestinian territories. They were thus replicating, in virtual space, the occupation of Palestinian land. In a statement about the partnership, Facebook said that “online extremism can only be tackled with a strong partnership between policymakers, civil society, academia and companies, and this is true in Israel and around the world.”27 Facebook’s actions, however, speak louder than its words. When it comes to Palestinian speech, it is only Israelis who have a real say—no matter whether the Israelis involved even believe that Palestinians should have rights. Ayelet Shaked, who served as Israeli justice minister at the time the agreement was formed and was directly involved in dealings with Facebook, has herself engaged in hate speech on the platform. Of Palestinian mothers, she once wrote: “They have to die and their houses should be demolished so that they cannot bear any more terrorists.”28 A paper published by the Haifa-based Palestinian digital rights group 7amleh documented the disparities in how hate speech from Israelis and Palestinians is treated, noting that “Facebook is the main source of violence and incitement online” stemming from Israel.29

identity. One such Israeli was Sasson Somekh, who left Iraq at the age of seventeen, and who became Professor of Literature at Tel Aviv University and a close friend of the Egyptian writer Naguib Mafouz. An Israeli expert on Arabic literature, he served for three years in Egypt as director of the Israeli Academic Centre in Cairo. Professor Somekh explained why he considered himself an ‘Arab Jew’: ‘An Arab Jew is someone who is immersed, or grew up in, Arab culture, with Arabs, and knows the way of the life.’ When he learned at school of the Arab defeat of the Byzantines and the Persians in the Seventh Century, he ‘would be on their side.’ When he learned of Saladin’s defeat of the Crusaders he ‘was very happy–as an Iraqi, as an Arab.’ He added:

Mon fils, Avinoam Bezalel, est né à Bucarest en 1945. Il a le nom de mon père–et un grand nombre de ses qualités. Le jour de sa naissance coïncidait exactement avec Yom Kipour et, quand j’arrivai au Temple Coral, un messager m’attendait avec la bonne nouvelle. La tradition voulait que le grand rabbin sur le premier à ouvrir l’Arche sainte le jour de Kippour. Et, tandis qu’apparaissaient devant moi les rouleaux de la Torah, le hazzan entonna le texte liturgique qui se termine avec la supplication. « Je te prie, ô mon Dieu, de donner Ta grâce au fils que Tu m’as donné… ». Chaque année, à Kippour, quand je lis ce verset, je remercie Dieu du don inestimable qu'il nous a fait, à ma femme et à moi, en la personne de notre fils. À lui aussi j’ai enseigné personnellement la Bible, le Talmud et la pensée juive. Il devait manifester très tôt son attachement à Maïmonide, qui fut à la fois rabbin et médecin et qui l'influença certainement dans le choix de ses études. Il résolut en effet de devenir médecin pour pouvoir soulager et aider ceux qui souffrent. Il était encore étudiant quand il reçut un prix de l’université de Genève pour un mémoire sur le thème « Médecine et judaïsme », qui fut publié plus tard sous forme de livre à Tel-Aviv, en hébreu et en anglais, et très bien accueilli en Israël, en Europe et en Amérique. Aujourd’hui, Avinoam Bezalel enseigne la neurologie ophtalmologie à Genève et est reconnu comme un des meilleurs spécialistes européens en ce domaine. Autour d’un grand nombre de publications, il est souvent invité à faire des conférences dans des universités d’Europe, des États-Unis et d’Amérique du Sud. Il a épousé Edith Abensur, qui est médecin et descend d’une très ancienne famille sépharade dont les origines remontent à l’Espagne d’avant l’Inquisition. (p. 280–281)

Tel Aviv blocks my photograph, my widget and 10 years work.

Edwin Bleichrodt stands for Dachau and I, with Tel Aviv.

How about a totally decentralized solution, such as the Tel Aviv–based, blockchain-powered ride-sharing application Commuterz? In that case no one owns the platform, which like Bitcoin is just based on an open-source software protocol that anyone can download. There’s no Commuterz, Inc. taking 25 percent. Instead, users own and trade a native digital currency system that incentivizes them to share rides to reduce traffic congestion and lower the cost of transportation for all.

Radicalement antilaïque et pro-islamiste, le mouvement des Indigènes de la République est né en réaction à la loi sur les signes religieux. Il considère que la France doit « interroger ses lumières » et lutte, selon ses mots, « contre toutes les formes de domination impériale, coloniale et sioniste qui fondent la suprématie blanche à l’échelle internationale »*25. Ses militants défilent régulièrement sous des portraits de Cheikh Yassine, soutiennent ouvertement le Hamas et « totalement la résistance palestinienne ». Un credo réaffirmé pendant l’Intifada des couteaux. Ils ont aussi tweeté une étrange photo prise à Molenbeek le 19 mars 2016. Elle montre un jeune homme défiant d’un air menaçant un cordon de policiers… lequel tente alors de sécuriser l’arrestation de Salah Abdeslam, l’un des terroristes du 13 novembre. En dessous de la photo du jour, en soutien à ce jeune homme menaçant, le Parti des Indigènes de la République a écrit : #Resistance. Le 8 juin de la même année, après un attentat à Tel-Aviv, Aya Ramadan, une autre militante du PIR, a rendu hommage à deux terroristes palestiniens ayant fait quatre morts et cinq blessés en ouvrant le feu sur la terrasse bondée d’un café de Tel-Aviv : « Dignité et fierté ! Bravo aux deux Palestiniens qui ont mené l’opération de résistance à Tel-Aviv. » Un tweet signalé pour « apologie du terrorisme » par la DILCRA, la Délégation interministérielle à la lutte contre le racisme et l’antisémitisme. Les « nouveaux antiracistes » sont surtout… les nouveaux racistes.

תל אביב יפה, אני אוהבת אותה, העיר הזאת שוכחת הכול.

Cuando en 1982 se proyectó un congreso sobre el Holocausto en Tel Aviv, el gobierno turco objetó la inclusión de material sobre la matanza armenia. De nuevo increíblemente el superviviente de Auschwitz Elie Wiesel se retiró del congreso después de que el ministro de Asuntos Exteriores israelí afirmara que podía perjudicar las relaciones turco-israelíes. El congreso siguió adelante —con conferencias sobre el genocidio armenio— después de que Simón Peres pidiera en vano a Israel Charney, el más destacado experto en genocidio de Israel, que no incluyera las matanzas armenias.

En mayo de 1967 el presidente egipcio Gamal Abdel Nasser, un desequilibrado mental que hizo de la guerra antijudía el eje de sus discursos, bloqueó a Israel por el sur y por el oeste, declaró que en una semana se encontraría en Tel Aviv con su par sirio y embarcó tanto a Jordania como a Siria en la aventura que se refleja en este mapa. Nasser también llevó a la conflagración a Irak y al Líbano, que pusieron a sus ejércitos en pie de guerra y anunciaron que tirarían a todos los judíos al mar, dada la pública operación de pinzas que ventilaban por la prensa y debido a que se habían preparado toda la vida para ese momento. ¿Qué hace Israel? Nada, se banca en silencio la preparación de la ofensiva del enemigo. Conoce de antemano sus planes de acción y el momento exacto en que desde los aeropuertos egipcios saldrán los ataques para destruirlo. Entonces, a las 0745 de la mañana del 5 de junio de 1967 lanza sus 207 cazas de combate y aniquila al 80% de la fuerza aérea egipcia en tierra, con sus aviones fuera de los hangares listos para despegar contra Israel. En los días siguientes hace lo propio con Siria y Jordania. Neutralizado el enemigo árabe en sus fuerzas aéreas (todas soviéticas, destruidas casi por completo), comienza al toque el operativo de demolición terrestre de los blindados egipcios en la península del Sinaí y en la meseta del Golán en el frente sirio. Los árabes pierden 3.300 tanques y 650 aviones; las pérdidas de Israel son menores a la quinceava parte de esas cifras.

I do not know if my mother broke off her studies at Charles University only because her parents’ money had run out. How far was she pushed to emigrate to Palestine by the violent hatred of Jews that filled the streets of Europe in the mid-1930s and spread to the universities, or to what extent did she come here as the result of her education in a Tar-buth school and her membership in a Zionist youth movement? What did she hope to find here, what did she find, what did she not find? What did Tel Aviv and Jerusalem look like to someone who had grown up in a mansion in Rovno and arrived straight from the Gothic beauty of Prague? What did spoken Hebrew sound like to the sensitive ears of a young lady coming with the refined, booklearned Hebrew of the Tar-buth school and possessing a finely tuned linguistic sensibility? How did my young mother respond to the sand dunes, the motor pumps in the citrus groves, the rocky hillsides, the archaeology field trips, the biblical ruins and remains of the Second Temple period, the headlines in the newspapers and the cooperative dairy produce, the wadis, the hamsins, the domes of the walled convents, the ice-cold water from the jarra, the cultural evenings with accordion and harmonica music, the cooperative bus drivers in their khaki shorts, the sounds of English (the language of the rulers of the country), the dark orchards, the minarets, strings of camels carrying building sand, Hebrew watchmen, suntanned pioneers from the kibbutz, construction workers in shabby caps? How much was she repelled, or attracted, by tempestuous nights of arguments, ideological conflicts, and courtships, Saturday afternoon outings, the fire of party politics, the secret intrigues of the various underground groups and their sympathizers, the enlisting of volunteers for agricultural tasks, the dark blue nights punctuated by howls of jackals and echoes of distant gunfire?

Nobody imagined what was really in store, but already in the 1920s almost everyone knew deep down that there was no future for the Jews either with Stalin or in Poland or anywhere in Eastern Europe, and so the pull of Palestine became stronger and stronger. Not with everyone, naturally. The religious Jews were very much against it, and so were the Bundists, the Yiddishists, the Communists, and the assimilated Jews who thought they were already more Polish than Paderewski or Wojciechowski. But many ordinary Jews in Rovno in the 1920s were keen that their children should learn Hebrew and go to Tarbuth. Those who had enough money sent their children to study in Haifa, at the Technion, or at the Tel Aviv gymnasium, or the agricultural colleges in Palestine, and the echoes that came back to us from the Land were simply wonderful—the young people were just waiting, when would your turn come? Meanwhile everyone read newspapers in Hebrew, argued, sang songs from the Land of Israel, recited Bialik and Tchernikhowsky, split up into rival factions and parties, ran up uniforms and banners, there was a kind of tremendous excitement about everything national. It was very similar to what you see here today with the Palestinians, only without their penchant for bloodshed. Among us Jews you hardly see such nationalism nowadays.

The capital P has no bearing on the PTSD of Israel. The dread of extinction is the white noise the people continuously try to ignore – continuously, because the dread of extinction is punctually refreshed. Following the Holocaust, within three years of the Holocaust, what starts to happen? Independence Day was proclaimed on May 15, 1948, and on May 16, 1948, five Arab armies launched what was avowedly a Vernichtungskrieg, a war of annihilation (its failure was the original Arab nakba – ‘catastrophe’). The same applied in June 1967 (the Six Day War) and in October 1973 (the Yom Kippur War)…In January 1991 the existential threat came from Saddam Hussein; during the first Gulf War, Tel Aviv was bombarded by Iraqi missiles, and Israeli families sat in sealed rooms with German-made gas masks covering their faces. In March 2002, with the Second Intifada, the threat came from the Palestinians. Now the threat comes from Gaza, and from the overarching prospect of nuclear weapons in Iran… To understate the obvious, this is not a formula for radiant mental health. And if there’s a scintilla of truth in the notion that countries are like people, then it is vain to expect Israel to behave normatively or even rationally. The question is not, How can you expect it, after all that? The question is, After all that, why do you expect it?

85 The judges argued that, since the beginning of the twentieth century, Jewish national ideas aimed at the separation of the Jewish and German Volksgruppen had spread widely throughout Bukovina. They based their assessment on a historical opinion by Martin Broszat (the future head of the Munich Institute for Contemporary History) as well as a two-volume German-language history of the Jews of the Bukovina published by historian and publisher Hugo Gold in Tel Aviv in 1962.86 In light of this historical assessment, the court disregarded the applicant’s German education and use of the German language and demanded that Glinert, whom they identified as a “Jew” in the ruling, provide evidence that he did not identify as a Jew in the national sense. With such an approach, religion was clearly not neutral, as it implied ethno-national belonging.

As Hamas’s rocket stockpiles dwindled, it reduced the number of rockets launched nightly but increased the range to Tel Aviv and beyond. Several of my conversations with Obama were interrupted by sirens. “Sorry, Barack,” I’d say. “I’m afraid we’ll have to resume our conversation in a few minutes.” With the rest of the staff I had forty-five seconds to go into underground shelters, returning after getting the all-clear sign. These live interruptions strengthened my argument for taking increasingly powerful actions against Hamas. And so we did. The IAF destroyed more and more enemy targets. Hamas panicked and became careless. Our intelligence identified the locations of their commanders. We targeted them and delivered painful blows to their hierarchy. Hamas then shifted their command posts to high-rises, believing they would be immune to our strikes. Using a technique called “knock on roof,” the air force fired nonlethal warning shots on the roofs of the buildings. Along with phone calls to the building occupants, these warnings enabled them to leave the premises unharmed. The IDF flattened several high-rise buildings with no civilian casualties. The sight of these collapsing towers sent Hamas a powerful message of demoralization and fear. This was literally “you can climb but you can’t hide.” Desperation was seeping through Hamas ranks. Arguments began to flare between Mashal in Qatar and the ground command in Gaza, which was suffering the brunt of our attacks. Eventually they caved. In the talks with Egypt they rescinded all their demands and agreed to an unconditional cease-fire that went into effect on August 26, 2014. After fifty days, Protective Edge was over. Sixty-seven IDF soldiers, five Israeli civilians, including one child, and a Thai civilian working in Israel lost their lives in the war. There were 4,564 rockets and mortars fired at Israel from Gaza, nearly all from civilian neighborhoods. The Iron Dome system intercepted 86 percent of them.4 The IDF killed 2,125 Gazans,5 roughly two-thirds of whom were members of Hamas, Palestinian Islamic Jihad and other Palestinian terrorist groups. A third were civilians who were often used by the terrorists as human shields. Colonel Richard Kemp, the commander of British forces in Afghanistan, said that “the IDF took measures to limit civilian casualties never taken by any Western army in similar situations.” At least twenty-three Palestinian civilians were executed by Hamas over false accusations of colluding with Israel. In reality many had simply criticized the devastation of Gaza brought about by Hamas’s aggression against Israel.6 Hamas leaders emerged from their bunkers. Surveying the rubble, they predictably declared victory. This is what all dictatorships do. They are not accountable to the facts or to their people. Less predictably, Palestinian Authority chairman Mahmoud Abbas admitted that Hamas was severely weakened and achieved none of its demands.7 With the

Middle East pundits, like most pundits, seldom bother to review their past political prognostications. But in this case it is clear who got it right and who got it wrong. As I predicted, the PLO’s Fatah did not stand up to Hamas and indeed often joined it in terrorist attacks. In 1994, shortly after Arafat was brought to Gaza from Tunis, an unprecedented wave of Palestinian suicide bombings against Israel began. After Israel’s withdrawal from Gaza, Fatah caved to Hamas, which has since used the territory to launch more than ten thousand rockets into Kiryat Gat, Ashkelon, Beer-Sheba, Tel Aviv, Jerusalem and many other parts of Israel.

The United States could afford to leave Afghanistan, albeit with tragic consequences for the Afghan people, who would again be subjugated by the Taliban, because that country was thousands of miles away from America. But an Israeli withdrawal from large areas in Judea and Samaria would place the Islamists a few thousand meters from all of our major cities. We would hand the hills around Jerusalem and Tel Aviv to Hamas. A terrorist organization supported by Iran and committed to our destruction would take over the heart of our homeland and threaten our survival. US officials repeatedly underestimated the power of the Islamists and overestimated the power of their non-Islamist allies. Unless you have forces with an equal commitment to fight and die to defend their country, the Islamists eventually win. As long as Israeli forces held on to territories adjoining Israel, the Islamists would be kept at bay. The minute we vacated those territories, the Islamists would take over, as did Hezbollah in Lebanon and Hamas in Gaza.

Even for those who call the territory "the West Bank," and not "Judea and Samaria," there must be a recognition of the importance of that area to the Jewish people and to Jewish history. The land of the prophets of the Old Testament is there in the hilltops and valleys of Judea and Samaria, not on the beaches of Tel Aviv. I cannot that the one place in the world where Jews would not be allowed to live, by agreement, is Judea and Samaria in the State of Palestine.

He replies, in a tone betraying that his patience has nearly expired, that they're in Tel Aviv and in the northwest Negev. Then I ask him if, as a Palestinian, I can enter these museums and archives? And he responds, before putting down the receiver, that he doesn't see what would prevent me. And I don't see what would prevent me either, except for my identity card. The site of the incident, and the museums and archives documenting it, are located outside Area C, according to the military's division of the country, and not only that, but they're quite far away, close to the border with Egypt, while the longest trip I can embark on with my green identity card, which shows I'm from Area A, is from my house to my new job. Legally, though, anyone from Area A can go to Area B, if there aren't exceptional political or military circumstances that prevent one from doing so. But nowadays, such exceptional circumstances are in fact the norm, and many people from Area A don't even consider going to Area B. In recent years, I haven't even gone as far as Oalandiya checkpoint, which separates Area A and Area B, so how can I even think of going to a place so far that it's almost in Area D?

But the true moment of reckoning came on December 6, 2017, when Trump announced plans to move the U.S. embassy from Tel Aviv to Jerusalem, thus recognizing the holy city as Israel’s capital. This was a profound betrayal of Palestinians and a significant break from previous U.S. administrations, which had considered, yet put off, making such a bold move.

political conditions in Romania.”57 At the end of this multilevel dialogue between authorities, courts, and the plaintiff, Valentina Colien had successfully performed her German Volkszugehörigkeit. She was recognized as an ethnic German after convincing two courts that her entire life in Romania had revolved around her Germanness and that she had left Romania because of this ethnic identity. Even her opposition to the communist regime was supposedly derived from her being German, which for the German court had to be the prime motivation for all her actions. Remarkably, however, Colien’s Jewish background was not discussed or even referred to at any point in this court matter. The only way that it can be understood from the ruling that Colien was Jewish is from the fact that she received Israeli citizenship while in Tel Aviv. As will be discussed below, as the number of Jewish applicants for expellee cards increased, the Jewish faith and its implications for German Volkszugehörigkeit became the object of more explicit controversy.

have other memories as well. I recall the days after the 1967 war, when American Jews (myself included; I was 17) celebrated Israel’s military victory (in what was not a war of defense, as the state’s political and military leaders well understood). I recall being at a rally of United Synagogue Youth, of which I was a member in those days, when the exuberant crowd sang the song “David Melech Yisroel” (“David, the King of Israel, lives and endures”). At the end of the song, the rally leader began shouting the names of cities in Israel, with the crowd responding each time, “Yisroel!”: “Yerushalayim [Jerusalem]!” “Yisroel!” “Tel Aviv!” “Yisroel!” “Jaffa!” “Yisroel!” Then things became more eerily revealing. “Amman!” “Yisroel!” “Damascus!” “Yisroel!” “Baghdad!” “Yisroel!” “Cairo!” “Yisroel!” I’ll never forget it. Maybe that is why I can’t remain silent.

At that time there were 50,000 people living in Jaffa, among them some 10,000 Jews; about 2,000 Jews also lived in nearby Tel Aviv.

This is one reason for the demand for ‘security’ by the Israeli side and its insistence that, even if there is an independent Palestinian state, that state cannot have an army with heavy weapons on the ridge, and that Israel must also maintain control of the border with Jordan. Because Israel is so small it has no real ‘strategic depth’, nowhere to fall back to if its defences are breached, and so militarily it concentrates on trying to ensure no one can get near it. Furthermore, the distance from the West Bank border to Tel Aviv is about 10 miles at its narrowest; from the West Bank ridge, any half decent military could cut Israel in two. Likewise, in the case of the West Bank Israel prevents any group from becoming powerful enough to threaten its existence.

Iraqi president Saddam Hussein reached a deal with the French to construct a nuclear reactor at Osirak, near Baghdad. Israeli intelligence reported that Saddam intended to use the nuclear material to build a bomb. It also estimated that an attack on Tel Aviv with such a weapon could lead to three hundred thousand casualties. Prime Minister Begin therefore authorized an air strike on the Iraqi reactor. It

The daily television transmission of Israeli artillery bombarding Beirut, the columns of smoke, dust and fire rising in the air, and the close-up pictures of the destruction, including serious damage to a hospital, caused immense harm to Israel’s international image and much anguished discussion within Israel itself.”7 Arafat would regularly appear in front of the cameras with civilians injured during the attacks. The West, once solidly behind the Jewish state, began to shift toward the PLO. In Tel Aviv tens of thousands of Israelis protested the war, the first such protests in the Jewish state’s history.

Because Israel is so small it has no real ‘strategic depth’, nowhere to fall back to if its defences are breached, and so militarily it concentrates on trying to ensure no one can get near it. Furthermore, the distance from the West Bank border to Tel Aviv is about 10 miles at its narrowest; from the West Bank ridge, any half decent military could cut Israel in two. Likewise, in the case of the West Bank Israel prevents any group from becoming powerful enough to threaten its existence.

Por unos minutos, Luciano se deleitó visualizando en su mente las calles de Tel Aviv, Haifa y Jerusalén limpias de judíos, con bellas mujeres musulmanas modestamente cubiertas con sus burkas, acompañadas de hombres decentes y temerosos de Alá.

The conflict in Israel is really upsetting. I partied on Tel Aviv beach once and Gaza was literally right there. I still have nightmares. I’m in therapy, did I mention?

chaos in her eyes Sitting with Christine, thinking about the chaos in her eyes, his emotional chaos, plotting to lure her out for a weekend of love, he wished in a chaotic, physical logic,” I wish I could count the number of causes and their probabilities that affect your feelings about me and that will determine what kind of answer I get if I ask you out for a date.” -What? What is that you just said? (An internal voice). By knowing the causes and the probabilities of the order in which they occur, you predict emotions Is that possible? Can we treat human emotions like the weather? Are there sensors to measure our emotions across time points in our history from which we can predict our future actions and their impact on us and others? Is there a computer with enormous capacity that can collect, analyze, and predict them? Do human emotions fall within this randomness? Throughout their history, physicists have rejected the idea of a relationship between human emotions and the surrounding world. Emotions are incomprehensible, they cannot be expected, what cannot be expected cannot be measured, what cannot be measured cannot be formulated into equations, and what cannot be formulated into equations, screw it, reject it, get rid of it, it is not part of this world. These ideas were acceptable to physicists in the past before we knew that we can control the effect of randomness to some extent through control sciences, and predict it by collecting a huge amount of data through special sensors and analyzing it. What affects when a plane arrives? Wind speed and direction? Our motors compensate for this unwanted turbulence. A lightning strike could destroy it? Our lightning rods control this disturbance and neutralize its danger. Running out of fuel? We have fuel meter indicators. Engine failure? We have alternative solutions for an emergency landing. All fall under the category of control sciences, But what about the basic building blocks of an airplane model during its flight? Humans themselves! A passenger suddenly felt dizzy, and felt ill, did the pilot decide to change his destination to the nearest airport? Another angry person caused a commotion, did he cause the flight to be canceled? Our emotions are part of this world, affect it, and can be affected by, interact with. Since we can predict chaos if we have the tools to collect, measure, and analyze it, and since we can neutralize its harmful effects through control science, thus, we can certainly do the same to human emotions as we do with weather and everything else that we have been able to predict and neutralize its undesirable effect. But would we get the desired results? nobody knows… -“Not today, not today, Robert”, he spoke to himself. – If you can’t do it today, you can’t do it for a lifetime, all you have to do now is simply to ask her out and let her chaos of feelings take you wherever she wants. Unconsciously, about to make the request, his phone rang, the caller being his mother and the destination being Tel Aviv. Standing next to Sheikh Ruslan at the building door, this wall fascinated him. -The universe worked in some parts of its paint even to the point of entropy, which it broke, so it painted a very beautiful painting, signed by its greatest law, randomness. If Van Gogh was here, he would not have a nicer one. Sheikh Ruslan knocked on the door, they heard the sound of footsteps behind him, someone opened a small window from it, as soon as he saw the Sheikh until he closed it immediately, then there was a rattle in the stillness of the alley, iron locks opening. Here Robert booked a front-row seat for the night with the absurd, illogic and subconscious.

Hay quienes no se quieren enterar de que la Biblia no es más que una recopilación de textos de diferentes procedencias que fueron recogidos a lo largo de varios siglos y que fueron editados con el formato actual en tiempos del rey Josías (639-608 a. C.), y no es la palabra de ninguna divinidad (¿y si resulta que Dios no se comunica a través de los libros?). Resulta muy ilustrativa la investigación del director del Instituto de Arqueología de la Universidad de Tel Aviv, el doctor Israel Finkelstein (2001). Los estudios arqueológicos científicos demuestran que el Éxodo masivo, tal como se narra, no existió, que los patriarcas no fueron más que mitos colectivos en torno a los que giraron las identidades tribales de muchas comunidades de la zona y que el Pentateuco, lejos de haber sido escrito por Moisés, fue una recopilación de diversos escritos y leyes de orígenes diversos (incluyendo las leyes babilónicas) pero que, en ningún caso, tienen origen divino. Simplemente fueron un elemento propagandístico para el pueblo que justificó su conquista de los territorios vecinos argumentando que eran el pueblo elegido y que aquella tierra les había sido prometida por su divinidad.

Through his approach, Donald Trump removed the veneer of even-handedness that prior administrations worked hard to maintain. For example, cutting funds to UNRWA was an idea that had been floated in Washington for years, dating back at least to the George W. Bush administration. Trump’s decision to move the U.S. embassy in Israel from Tel Aviv to Jerusalem caused enormous controversy in the U.S. In so doing, he fulfilled a promise that one presidential candidate after another, Democrat and Republican, had campaigned on, only to backtrack once in office. By recognizing Jerusalem as Israel’s undivided capital, Trump altered the status quo on which the international community based its support for a two-state solution. To accomplish this, however, he did not need to fight for new legislation. Rather, he merely invoked a law that was created in 1995, with overwhelming bipartisan support, during the presidency of liberal Democrat Bill Clinton.

quietly into the stairwell. 3 Tel Aviv, Israel The email arrived on the secure system just before midday and played on Eli Zeira’s