Teepee Quotes

It was awful to be Negro and have no control over my life. It was brutal to be young and already trained to sit quietly and listen to charges brought against my color with no chance of defense. We should all be dead. I thought I should like to see us all dead, one on top of the other. A pyramid of flesh with the whitefolks on the bottom, as the broad base, then the Indians with their silly tomahawks and teepees and wigwams and treaties, the Negroes with their mops and recipes and cotton sacks and spirituals sticking out of their mouths. The Dutch children should all stumble in their wooden shoes and break their necks. The French should choke to death on the Louisiana Purchase (1803) while silkworms ate all the Chinese with their stupid pigtails. As a species, we were an abomination. All of us.

I live in nature where everything is connected, circular. The seasons are circular. The planet is circular, and so is the planet around the sun. The course of water over the earth is circular coming down from the sky and circulating through the world to spread life and then evaporating up again. I live in a circular teepee and build my fire in a circle. The life cycles of plants and animals are circular. I live outside where I can see this. The ancient people understood that our world is a circle, but we modern people have lost site of that. I don’t live inside buildings because buildings are dead places where nothing grows, where water doesn’t flow, and where life stops. I don’t want to live in a dead place. People say that I don’t live in a real world, but it’s modern Americans who live in a fake world, because they have stepped outside the natural circle of life. Do people live in circles today? No. They live in boxes. They wake up every morning in a box of their bedrooms because a box next to them started making beeping noises to tell them it was time to get up. They eat their breakfast out of a box and then they throw that box away into another box. Then they leave the box where they live and get into another box with wheels and drive to work, which is just another big box broken into little cubicle boxes where a bunch of people spend their days sitting and staring at the computer boxes in front of them. When the day is over, everyone gets into the box with wheels again and goes home to the house boxes and spends the evening staring at the television boxes for entertainment. They get their music from a box, they get their food from a box, they keep their clothing in a box, they live their lives in a box. Break out of the box! This not the way humanity lived for thousands of years.

There is a road in the hearts of all of us, hidden and seldom traveled, which leads to an unkown, secret place. The old people came literally to love the soil, and they sat or reclined on the ground with a feeling of being close to a mothering power. Their teepees were built upon the earth and their altars were made of earth. The soul was soothing, strengthening, cleansing, and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him.

Everything an Indian does is in a circle, and that is because the power of the World always works in circles, and everything tries to be round . . . The sky is round and I have heard the earth is round like a ball, and so are all the stars. The wind in its greatest power whirls, birds make their nest in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. Our teepees were round like the nests of birds. And they were always set in a circle, the nation’s hoop.

You awake Sep?" Beetle's whisper came from the other side of the teepee. "No. I always sleep sitting up." "Really?" "Of course I'm awake Beetle. You awake too?" "Nah. Fast asleep.

You’ve both got that sweet Hotbox sheen. Looks better on the two of you than the last pair. By the way, one of them is . . .” He swipes his thumb across his throat, indicating that the kid quit, and not that he actually offed himself. I hope. “Another one?” Grace murmurs. He leans back against the door, one foot propped up, scrolling through his phone. The propped-up foot puts his knee in my space, mere centimeters from mine. It’s like he’s purposely trying to crowd me. “This job weeds out the weak, Gracie. They should flash their photos over the teepees in the fake starry sky in Jay’s Wing.

It was awful to be Negro and have no control over my life. It was brutal to be young and already trained to sit quietly and listen to charges brought against my color with no chance of defense. We should all be dead. I thought I should like to see us all dead, one on top of the other. A pyramid of flesh with the whitefolks on the bottom, as the broad base, then the Indians with their silly tomahawks and teepees and wigwams and treaties, the Negroes with their mops and recipes and cotton sacks and spirituals sticking out of their mouths. The Dutch children should all stumble in their wooden shoes and break their necks. The French should choke to death on the Louisiana Purchase (1803) while silkworms ate all the Chinese with their stupid pigtails. As a species, we were an abomination. All of us. Donleavy

The north smells different from the city: clearer, thinner. You can see farther. A sawmill, a hill of sawdust, the teepee shape of a sawdust burner; the smokestacks of the copper smelters, the rocks around them bare of trees, burnt-looking, the heaps of blackened slag: I’ve forgotten about these things all winter, but here they are again, and when I see them I remember them, I know them, I greet them as if they are home.

In a sec.......let's see if this will help. Once there was a bunny that was very sad cause his ears were long and floppy and he stepped on them all the time." "Like my shoelaces?" "Yep, just like that. One day a beautiful fairy,,,,,,,," "The shoelace fairy?" "Yep. She landed on the bunny's head and.........." "Didn't that hurt? Does she have a wand?" "Nope. She lifted up the bunny's ears and crossed them over like an x." "I can cross my eyes.........look." "Lovely. She put one ear through the bottom of the x and she pulled." "She pulled the bunny's ears..........bad fairy." "No, she was trying to tie his.........." "Dan," Jordan laughed, "Stop. That is the worst thing I've ever heard." "Well, it's better than the teepees and the arrows and crap," Danny huffed. "Can I go see Andy now?" "Yes, go see Andy and his Velcro sneakers," Jordan snickered. "We give up.

The old legends of America belong quite as much to the blue-eyed little patriot as to the black-haired aborigine. And when they are grown tall like the wise grown-ups may they not lack interest in a further study of Indian folklore, a study which so strongly suggests our near kinship with the rest of humanity and points a steady finger toward the great brotherhood of mankind, and by which one is so forcibly impressed with the possible earnestness of life as seen through the teepee door! If it be true that much lies "in the eye of the beholder," then in the American aborigine as in any other race, sincerity of belief, though it were based upon mere optical illusion, demands a little respect. After all he seems at heart much like other peoples.

How many of us took time to mentally cleanse ourselves? To ponder our path in life? We were all too busy with trivial things. Working to make money, to buy a house, to pay off a car. We were working to retire. Why couldn’t we just take some time to really live? Why couldn’t we just stop and go into the forest and sit in a teepee with no electricity or bathrooms and discover ourselves?

Pepper’s given first names were Pippin Galadriel Moonchild. She had been given them in a naming ceremony in a muddy valley field that contained three sick sheep and a number of leaky polythene teepees. Her mother had chosen the Welsh valley of Pant-y-Gyrdl as the ideal site to Return to Nature. (Six months later, sick of the rain, the mosquitoes, the men, the tent-trampling sheep who ate first the whole commune’s marijuana crop and then its antique minibus, and by now beginning to glimpse why almost the entire drive of human history has been an attempt to get as far away from Nature as possible, Pepper’s mother returned to Pepper’s surprised grandparents in Tadfield, bought a bra, and enrolled in a sociology course with a deep sigh of relief.)

Currently, many transhuman scientists were secretly working at night on their projects in university labs. Or in their own garages with inferior scientific equipment bought secondhand off the Internet. Many used their own negligible funds and resources to try to accomplish their research. Some were Nobel Prize recipients who were all but outcasts in their own nation. It was an appalling, embarrassing way to move their immensely promising fields ahead. Perhaps, if we all go back to riding bicycles and living in teepees we’ll solve global warming too, thought Dr. Cohen, disheartened. He wondered whether the world was teetering on the brink of a second Dark Ages. His mind flashed to Galileo, Copernicus, and Giordano Bruno—scientists who were chastised or burned at the stake for their revolutionary ideas that later propelled civilization forward. Why are people always so stupid and afraid? thought Dr. Cohen in dour frustration, running fingers through his mushroom hair.     Chapter

MARY: It’s called a Schloss. That’s what small castles are called in Styria, Laura told me. CATHERINE: Yes, but do you think our English readers are going to know that? Or our American readers? I’m hoping for some American sales, if the deal with Collier & Son comes through, and there are no Schlosses in America—just teepees and department stores. BEATRICE: The slaughter of the native population is a shameful stain on American history. Clarence says— CATHERINE: For goodness’ sake, how are we going to sell to readers in the United States if you go on about the slaughter of the native Americans? Who’s going to want to read about that? BEATRICE: Those who do not want to read about it are exactly those who should be made aware, Catherine. This may be a story of our adventures, but we must not shy away from confronting the difficult issues of the times. Literature exists to educate as well as entertain, after all. DIANA: You all went from Schlosses to teepees to a political discussion, and you think I ramble?

The screeching noise tore through his teepee's thick fabric, leaving Arkadei to wonder how anybody could ever have a peaceful night’s sleep. The wind was one of many conditions he hadn’t gotten used to since stumbling upon this nomadic tribe three years earlier.

When I visit schools, I explain that modern Indians dress like everybody else and speak English. That our tribal regalia, the buckskin and feathers, are not everyday garb but are reserved for special events. I say that we are proud of our beautiful, colorful clothing, which is important in our traditions, but it is only a part of being Indian. The part that they can’t see, our beliefs, our values, make us Indian even though we no longer wear buckskins, beads, and feathers and don’t live in teepees. As an adult I can handle the stereotypes, and as an author I try to correct the misconceptions and tell the truth about American Indians. Unfortunately, Indian children can have negative feelings about themselves because they don’t fit this false image. Educators have found that the way children view themselves is important to their success in school and how they relate to others. But an unrealistic idea of what and who Indians are supposed to be confuses a child when he or she compares those images to his or her parents and other relatives. Some

I tugged Amelia into my lap and whispered something to her. She smiled, and gave a nod, crawling up her dad’s long legs. “Come find the stars with me, Daddy,” she insisted. “Lay in the hay with me.” She was tugging on his hands. “Come on…you can’t see as good sitting up!” “Amelia…” I tilted my head to Brianne to help her sister. “Daddy, come on,” Brianne chimed in. “Lay down!” She went for his other hand and pulled until Liam was scooting down between them and lying on his back, peering up at the stars. The girls were lying on either side of him. “Do you see now, Daddy?” “Yeah,” he grumbled. “I see now!” The girls giggled at his grousing. I smiled and turned, biting my lip against a laugh. “I see Miss Meadows is still sitting up! She needs to get over here and look at the stars, too.” He sat up quickly and I yelped in surprise. His grip was firm. His tug was strong and I was soon flat on my back in the wagon as well…night sky above me. The girls were laughing so hard it made me laugh. I didn’t fight to sit up; I just lay there. His fingers were still around my wrist and he squeezed. I felt the warmth run up my arm…it was like electricity. Could he feel that, too? His thumb pressed my pulse. Yes, he could. Amelia was right between us. Our arms made a teepee above her. She clasped both of her little hands one over each of ours. “No, you do it wrong,” she sighed and undid Liam’s grip around my wrist. She placed our hands together palm to palm. “Like this.” I shivered as he completed the hold, lacing his fingers with mine. “Like that?” His voice was low and soft. “Yes!” Amelia laughed. I let my fingers twine with his. He had to feel them trembling. Brianne sat up and smiled over at me. I saw something in that little face. It was kind of like when she was petting Zosimo. There was a little bit of awe…but a lot more love. She lay back down in the crook of her daddy’s arm. Amelia crawled over us to join her sister. She was dragging a blanket with her to cover up. “Bri, Rissa and Daddy are holding hands,” she said in a loud whisper. Brianne hushed her. “I saw!” They scooted over and started whispering.

the economists’ insistence that economic life begins with barter, the innocent exchange of arrows for teepee frames, with no one in a position to rape, humiliate, or torture anyone else, and that it continues in this way, is touchingly utopian.

I’d always liked his house; it was rustic and unadorned, yet beautiful in its simplicity. I could live there. Or I could live in another house. Or I could live in his pickup, or in his barn, or in a teepee in a pasture…as long as he was there. But he wanted to drive and look together, so we drove. And we looked. And we held hands. And we talked. And somewhere along the way, in the bright morning sunshine, Marlboro Man stopped his pickup under the shade of a tree, crossed the great divide between our leather bucket seats, and grabbed me in a sexy, warm embrace. And we sat there and kissed, like two teenagers parked at a drive-in. A 1958 drive-in, though. Before the sexual revolution. Before Cinemax, though my mind remained very much in the 1990s. It was hard to practice restraint in the pickup that morning. There was nobody around to see us. We did practice restraint, though, ending our make-out fest within minutes instead of hours, which would have been my choice. But we had a lifetime ahead. Things to do. Cattle guards to cross.

Up in the rainbow teepee sky, nonone's looking down on you and i. That's just a mirror in your eye ... If i believe in something, i have to believe in myself ... The world is full of changes; sometimes those changes make me sad ... I think I'll hit the peace trail ...

Joseph too was now firmly established in the public mind as the leader of the Nez Perce, and in public depictions he became both fiercer and greater. To those in the West, who saw each confrontation and Indian escape as another bloody step toward their own extinction, he became the embodiment of all that was dark and cunning in the Indian character. For those in the East, who rankled at the cruelty and ineffectiveness of the government’s Indian policy and were not in harm’s way from Indian actions, he became a heroic symbol of noble resistance—the father figure of a beleaguered band of men, women, and children who were accomplishing a brilliant escape from the relentless pursuit of the bumbling U.S. military. The man who was spending his days trying to move lodges and herds of horses and his nights worrying over a newborn infant and a wounded wife was being elevated in the public imagination to the status of a red Napoleon or red fiend; and he was becoming the lightning rod for a national debate on the justice and sufficiency of the government’s Indian policy. On the trail, however, the issues were much less abstract and much more dire. The warriors had little fear of pursuing soldiers because they knew that most were on foot and had proven cowardly when forced to fight armed men rather than sleeping women and children. They shared mocking stories of how the soldiers in the grove of trees had cried like babies when they were trapped, and they formed teepee-shaped piles of horse dung on the trail behind as a signal of derision to any troops who might be following.

If Indians are in the area you settle in, you will have no trouble with them unless you get out of line. Indians are one of the easiest race types of all to get along with. Although solid of face they have a great sense of humor and enjoy real comedy immensely. A friend of mine near Gallup, New Mexico had a store that he called John's Teepee that sold Indian souvenirs and curios. He up a number of large roadside signs in Navajo territory. They read: GENUINE BEADED BELTS AND NAVAJO RUGS AT JOHN'S TEEPEE 1 MILE. The first night the signs were up the Indians painted the right side of the T in teepee in a half circle making the T into a P. In northern Arizona through the woodland areas the state put up road signs reading LOOK OUT FOR THE DEER. The Indians quickly painted a line half way through the D in deer making the D into a B. To me this kind of humor is really funny, a lot funnier than the form jokes written by television writers and memorized by so-called television "Adlib" comedians who are no funnier than their ability to memorize a script.

He’d sit by the fire in his lodge or teepee and tell his children and grandchildren how you killed them Apache with the long rifle at a great distance.  Then they would tell their children and grandchildren down the generations keeping the memory of you and him alive.  Indian's way of being immortal, I suppose.” He

Mohawk Indians are part of the large Iroquois nation. And the Iroquois Indians lived in longhouses, not teepees.

The pairing of Dick Haymes (who had made his name as a popular singer) and George Fenneman (one of radio’s smoothest announcers) as actors in an adventure series was unusual. As Crane, Haymes played a pilot whose seat-of-the-pants operation included one old DC-4, appropriately named “the Flying Eight-Ball.” The opening signature gave ample evidence of content: Flight 743 calling La Guardia Field … Is that you, Crane? What’re you bringing in, tea, teak, or teepee poles? I got a tradewind tan, a tall tale about a tribal treasure, a tropical tramp, and a torrid Tahitian tomato. You know me—I fly anything!