Ted Chiang Exhalation Quotes

We've searched our database for all the quotes and captions related to Ted Chiang Exhalation. Here they are! All 100 of them:

Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity,
Ted Chiang (The Merchant and the Alchemist's Gate)
None of us are saints, but we can all try to be better. Each time you do something generous, you're shaping yourself into someone who's more likely to be generous next time, and that matters.
Ted Chiang (Anxiety Is the Dizziness of Freedom)
Contemplate the marvel that is existence, and rejoice that you are able to do so. I feel I have the right to tell you this because, as I am inscribing these words, I am doing the same.
Ted Chiang (Exhalation)
The universe began as an enormous breath being held. Who knows why, but whatever the reason, I'm glad it did, because I owe my existence to that fact. All my desires and ruminations are no more and no less than eddy currents generated by the gradual exhalation of our universe. And until this great exhalation is finished, my thoughts live on.
Ted Chiang (Exhalation)
Some humans theorize that intelligent species go extinct before they can expand into outer space. If they're correct, then the hush of the night sky is the silence of the graveyard.
Ted Chiang (The Great Silence)
Low expectations are a self-fulfilling prophecy. If we aim high, we’ll get better results.
Ted Chiang (The Lifecycle of Software Objects)
Past and future are the same, and we cannot change either, only know them more fully.
Ted Chiang (The Merchant and the Alchemist's Gate)
We like the idea that there's always someone responsible for any given event, because it helps us make sense of the world. We like that so much that sometimes we blame ourselves, just so that there's someone to blame. But not everything is under our control, or even anyone's control.
Ted Chiang (Anxiety Is the Dizziness of Freedom)
My message to you is this: Pretend that you have free will. It’s essential that you behave as if your decisions matter, even though you know they don’t. The reality isn’t important; what’s important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has. (story: What's Expected of Us)
Ted Chiang (What's Expected of Us)
Sex isn’t what makes a relationship real; the willingness to expend effort maintaining it is.
Ted Chiang (The Lifecycle of Software Objects)
People are made of stories. Our memories are not the impartial accumulation of every second we’ve lived; they’re the narrative that we assembled out of selected moments. Which is why, even when we’ve experienced the same events as other individuals, we never constructed identical narratives: the criteria used for selecting moments were different for each of us, and a reflection of our personalities. Each of us noticed the details that caught our attention and remembered what was important to us, and the narratives we built shaped our personalities in turn. But, I wondered, if everyone remembered everything, would our differences get shaved away? What would happen to our sense of self? It seemed to me that a perfect memory couldn’t be a narrative any more than unedited security-cam footage could be a feature film. ·
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
When we speak, we use the breath in our lungs to give our thoughts a physical form. The sounds we make are simultaneously our intentions and our life force.
Ted Chiang (The Great Silence)
Though I am long dead as you read this, explorer, I offer to you a valediction. Contemplate the marvel that is existence, and rejoice that you are able to do so. I feel I have the right to tell you this because, as I am inscribing these words, I am doing the same.
Ted Chiang (Exhalation)
For a mind to even approach its full potential, it needs cultivation by other minds.
Ted Chiang (The Lifecycle of Software Objects)
Every decision you make contributes to your character and shapes the kind of person you are.
Ted Chiang (Anxiety Is the Dizziness of Freedom)
If you want to create the common sense that comes from twenty years of being in the world, you need to devote twenty years to the task. You can't assemble an equivalent collection of heuristics in less time; experience is algorithmically incompressible.
Ted Chiang (The Lifecycle of Software Objects)
As he practiced his writing, Jijingi came to understand what Moseby had meant: writing was not just a way to record what someone said; it could help you decide what you would say before you said it. And words were not just the pieces of speaking; they were the pieces of thinking. When you wrote them down, you could grasp your thoughts like bricks in your hands and push them into different arrangements. Writing let you look at your thoughts in a way you couldn’t if you were just talking, and having seen them, you could improve them, make them stronger and more elaborate.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
It’s no coincidence that “aspiration” means both hope and the act of breathing.
Ted Chiang (The Great Silence)
And I think I’ve found the real benefit of digital memory. The point is not to prove you were right; the point is to admit you were wrong.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
Coincidence and intention are two sides of a tapestry, my lord. You may find one more agreeable to look at, but you cannot say one is true and the other is false.
Ted Chiang (The Merchant and the Alchemist's Gate)
The difference is that the heat energy we radiate is a high-entropy form of energy, meaning it’s disordered. The chemical energy we absorb is a low-entropy form of energy, meaning it’s ordered. In effect, we are consuming order and generating disorder; we live by increasing the disorder of the universe. It’s only because the universe started in a highly ordered state that we are able to exist at all.
Ted Chiang (Exhalation)
In most cases we have to forget a little bit before we can forgive; when we no longer experience the pain as fresh, the insult is easier to forgive, which in turn makes it less memorable, and so on. It’s this psychological feedback loop that makes initially infuriating offenses seem pardonable in the mirror of hindsight.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
We human beings may not be the answer to the question why, but I will keep looking for the answer to how. This search is my purpose; not because you chose it for me, Lord, but because I chose it for myself. Amen.
Ted Chiang (Omphalos)
Past and future are the same, and we cannot change either, only know them more fully. My journey to the past had changed nothing, but what I had learned had changed everything.
Ted Chiang (The Merchant and the Alchemist's Gate)
Science is not just the search for the truth,” he said. “It’s the search for purpose
Ted Chiang (Omphalos)
men of experience say, "Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity.
Ted Chiang (The Merchant and the Alchemist's Gate)
We don’t normally think of it as such, but writing is a technology, which means that a literate person is someone whose thought processes are technologically mediated.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
There have always been arguments showing that free will is an illusion, some based on hard physics, others based on pure logic. Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of having free will is too powerful for an argument to overrule.
Ted Chiang (What's Expected of Us)
Verba volant, scripta manent. In Tiv you would say, ‘Spoken words fly away, written words remain.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
Loving someone means making sacrifices for them.
Ted Chiang (The Lifecycle of Software Objects)
experience isn’t merely the best teacher; it’s the only teacher.
Ted Chiang (The Lifecycle of Software Objects)
She wants to tell them that Blue Gamma was more right than it knew: experience isn’t merely the best teacher; it’s the only teacher. If she’s learned anything raising Jax, it’s that there are no shortcuts; if you want to create the common sense that comes from twenty years of being in the world, you need to devote twenty years to the task. You can’t assemble an equivalent collection of heuristics in less time; experience is algorithmically incompressible.
Ted Chiang (The Lifecycle of Software Objects)
It’s no coincidence that “aspiration” means both hope and the act of breathing. When we speak, we use the breath in our lungs to give our thoughts a physical form. The sounds we make are simultaneously our intentions and our life force. I speak, therefore I am.
Ted Chiang (The Great Silence)
Raising a child puts you in touch, deeply, inescapably, daily, with some pretty heady issues: What is love and how do we get ours? Why does the world contain evil and pain and loss? How can we discover dignity and tolerance? Who is in power and why? What’s the best way to resolve conflict? If we want to give an AI any major responsibilities, then it will need good answers to these questions. That’s not going to happen by loading the works of Kant into a computer’s memory; it’s going to require the equivalent of good parenting.
Ted Chiang (The Lifecycle of Software Objects)
Science is not just the search for the truth,” he said. “It’s the search for purpose.
Ted Chiang (Omphalos)
it is a warning to those who would be warned and a lesson to those who would learn.
Ted Chiang (The Merchant and the Alchemist's Gate)
I wish this didn't affect me so deeply. Would that we could choose the things that trouble us, but we can't.
Ted Chiang (Omphalos)
If our lives are tales that Allah tells, then we are the audience as well as the players, and it is by living these tales that we receive their lessons.
Ted Chiang (The Merchant and the Alchemist's Gate)
[S]kill at debate isn't the same as maturity.
Ted Chiang (The Lifecycle of Software Objects)
even if a universe’s life span is calculable, the variety of life that is generated within it is not.
Ted Chiang (Exhalation)
Contemplate the marvel that is existence, and rejoice that you are able to do so. I
Ted Chiang (Exhalation)
Human activity has brought my kind to the brink of extinction, but I don’t blame them for it. They didn’t do it maliciously. They just weren’t paying attention. And humans create such beautiful myths; what imaginations they have. Perhaps that’s why their aspirations are so immense. Look at Arecibo. Any species who can build such a thing must have greatness within them. My species probably won’t be here for much longer; it’s likely that we’ll die before our time and join the Great Silence. But before we go, we are sending a message to humanity. We just hope the telescope at Arecibo will enable them to hear it. The message is this: You be good. I love you.
Ted Chiang (The Great Silence)
Some lovers break up with each other the first time they have a big argument; some parents do as little for their children as they can get away with; some pet owners ignore their pets whenever they become inconvenient. In all of those cases, the people are unwilling to make an effort. Having a real relationship, whether with a lover or a child or a pet, requires that you be willing to balance the other party’s wants and needs with your own.
Ted Chiang (The Lifecycle of Software Objects)
Because there are other people for whom being generous comes easily, without a struggle. And it’s easy for them because in the past they made a lot of little decisions to be generous. It was hard for me because I’ve made a lot of little decisions to be selfish in the past. So I’m the reason it’s hard for me to be generous.
Ted Chiang (Anxiety Is the Dizziness of Freedom)
According to Hindu mythology, the universe was created with a sound: “om.” It is a syllable that contains within it everything that ever was and everything that will be. When the Arecibo telescope is pointed at the space between stars, it hears a faint hum. Astronomers call that the cosmic microwave background. It’s the residual radiation of the Big Bang, the explosion that created the universe fourteen billion years ago. But you can also think of it as a barely audible reverberation of that original “om.” That syllable was so resonant that the night sky will keep vibrating for as long as the universe exists. When Arecibo is not listening to anything else, it hears the voice of creation.
Ted Chiang (The Great Silence)
The universe began as an enormous breath being held.
Ted Chiang (Exhalation)
It is not that the turret clocks are running faster. What is happening is that our brains are running slower.
Ted Chiang (Exhalation)
Forgive me, Lord, for being sharp to a man who sought only to assist me. I ask for your help in being patient with those who believe women helpless.
Ted Chiang (Omphalos)
I wish you well, explorer, but I wonder: Does the same fate that befell me await you? I can only imagine that it must, that the tendency toward equilibrium is not a trait peculiar to our universe but inherent in all universes. Perhaps that is just a limitation of my thinking, and your people have discovered a source of pressure that is truly eternal. But my speculations are fanciful enough already. I will assume that one day your thoughts too will cease, although I cannot fathom how far in the future that might be. Your lives will end just as ours did, just as everyone’s must. No matter how long it takes, eventually equilibrium will be reached. I hope you are not saddened by that awareness. I hope that your expedition was more than a search for other universes to use as reservoirs. I hope that you were motivated by a desire for knowledge, a yearning to see what can arise from a universe’s exhalation. Because even if a universe’s life span is calculable, the variety of life that is generated within it is not. The buildings we have erected, the art and music and verse we have composed, the very lives we’ve led: none of them could have been predicted, because none of them was inevitable. Our universe might have slid into equilibrium emitting nothing more than a quiet hiss. The fact that it spawned such plenitude is a miracle, one that is matched only by your universe giving rise to you.
Ted Chiang (Exhalation)
Nothing erases the past. There is repentance, there is atonement, and there is forgiveness. That is all, but that is enough. It has long been said that air (which others call argon) is the source of life.
Ted Chiang (The Merchant and the Alchemist's Gate)
I think there are events of another category that are likewise not fixed in a causal chain: acts of volition. Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduced to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.
Ted Chiang (Omphalos)
I’ve devoted my life to studying the wondrous mechanism that is the universe, and doing so has given me a sense of fulfillment. I’ve always assumed that this meant that I was acting in accordance with your will, Lord, and your reason for making me. But if it’s in fact true that you have no purpose in mind for me, then that sense of fulfillment has arisen solely from within myself. What that demonstrates to me is that we as humans are capable of creating meaning for our own lives.
Ted Chiang (Omphalos)
our every utterance will reduce the amount of air left for thought and bring us closer to the moment when our thoughts cease altogether. Will it be preferable to remain mute to prolong our ability to think, or to talk until the very end? I don’t know.
Ted Chiang (Exhalation)
People used to speculate about a thought that destroys the thinker, some unspeakable Lovecraftian horror, or a Gödel sentence that crashes the human logical system. It turns out that the disabling thought is one that we’ve all encountered: the idea that free will doesn’t exist. It just wasn’t harmful until you believed it.
Ted Chiang (What's Expected of Us)
The Fermi Paradox is sometimes known as the Great Silence. The universe ought to be a cacophony of voices, but instead it is disconcertingly quiet. Some humans theorize that intelligent species go extinct before they can expand into outer space. If they’re correct, then the hush of the night sky is the silence of a graveyard.
Ted Chiang (The Great Silence)
And then, our universe will be in a state of absolute equilibrium. All life and thought will cease and, with them, time itself.
Ted Chiang (Exhalation)
Writing let you look at your thoughts in a way you couldn’t if you were just talking, and having seen them, you could improve them, make them stronger and more elaborate.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
Fate laughs at men’s schemes.
Ted Chiang (The Merchant and the Alchemist's Gate)
And yet I know that, because free will is an illusion, it’s all predetermined who will descend into akinetic mutism and who won’t. There’s nothing anyone can do about it; you can’t choose the effect the Predictor has on you. Some of you will succumb and some of you won’t, and my sending this warning won’t alter those proportions. So why did I do it? Because I had no choice.
Ted Chiang (What's Expected of Us)
Because even if the universe is lifespan is calculable, the variety of life that is generated within it is not. The buildings we have erected, the art and music and verse we have composed, the very lives we’ve led: none of them could have been predicted, because none of them was inevitable. Our universe might have slid into equilibrium admitting nothing more than a quiet hiss. The fact that it spawned such plenitude is a miracle, one that is matched only by your universe giving rise to you. Though I am long dead as you read this, explorer, I offer to you a valediction. Contemplate the marvel that is existence, and rejoice that you are able to do so. I feel I have the right to tell you this because, as I am inscribing these words, I am doing the same.” (56-57)
Ted Chiang (Exhalation (short story))
Pretend that you have free will. It’s essential that you behave as if your decisions matter, even though you know they don’t. The reality isn’t important; what’s important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has.
Ted Chiang (What's Expected of Us)
We don't normally think of it as such, but writing is a technology, which means that a literate person is someone whose thought processes are technologically mediated. We became cognitive cyborgs as soon as we became fluent readers, and the consequences of that were profound. Before a culture adopts the use of writing, when its knowledge is transmitted exclusively through oral means, it can very easily revise its history. It's not intentional, but it is inevitable; throughout the world, bards and griots have adapted their material to their audiences and thus gradually adjusted the past to suit the needs of the present. The idea that accounts of the past shouldn't change is a product of literate cultures' reverence for the written word. Anthropologists will tell you that oral cultures understand the past differently; for them, their histories don't need to be accurate so much as they need to validate the community's understanding of itself. So it wouldn't be correct to say that their histories are unreliable; their histories do what they need to do. Right now each of us is a private oral culture. We rewrite our pasts to suit our needs and support the story we tell about ourselves. With our memories we are all guilty of a Whig interpretation of our personal histories, seeing our former selves as steps toward our glorious present selves.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
the question was, given that we know about other branches, whether making good choices is worth doing. I think it absolutely is. None of us are saints, but we can all try to be better. Each time you do something generous, you’re shaping yourself into someone who’s more likely to be generous next time, and that matters. “And it’s not just your behavior in this branch that you’re changing: you’re inoculating all the versions of you that split off in the future. By becoming a better person, you’re ensuring that more and more of the branches that split off from this point forward are populated by better versions of you.” Better versions of Nat. “Thanks,” she said. “That’s what I was looking for.
Ted Chiang (Anxiety Is the Dizziness of Freedom)
Even if a universes's life span is calculable , the variety of life that is generated within it is not. The buildings we have erected, the art and music and verse we have composed, the very lives we've led: none of them could have been predicted, because none of them was inevitable... The fact that it {universe} spawned such plenitude is a miracle...
Ted Chiang (Exhalation)
It was something I thought of when I was talking with my sister,” he says. Derek’s sister teaches children born with Down syndrome. “She mentioned that some parents don’t want to push their kids too much, because they’re afraid of exposing them to the possibility of failure. The parents mean well, but they’re keeping their kids from reaching their full potential when they coddle them.
Ted Chiang (The Lifecycle of Software Objects)
The second was the chapter in Roger Penrose’s book The Emperor’s New Mind in which he discusses entropy. He points out that there’s a sense in which it’s incorrect to say we eat food because we need the energy it contains. The conservation of energy means that it is neither created nor destroyed; we are radiating energy constantly, at pretty much the same rate that we absorb it. The difference is that the heat energy we radiate is a high-entropy form of energy, meaning it’s disordered. The chemical energy we absorb is a low-entropy form of energy, meaning it’s ordered. In effect, we are consuming order and generating disorder; we live by increasing the disorder of the universe. It’s only because the universe started in a highly ordered state that we are able to exist at all.
Ted Chiang (Exhalation)
And I think I’ve found the real benefit of digital memory. The point is not to prove you were right; the point is to admit you were wrong. Because all of us have been wrong on various occasions, engaged in cruelty and hypocrisy, and we’ve forgotten most of those occasions. And that means we don’t really know ourselves. How much personal insight can I claim if I can’t trust my memory? How much can you? You’re probably thinking that, while your memory isn’t perfect, you’ve never engaged in revisionism of the magnitude I’m guilty of. But I was just as certain as you, and I was wrong. You may say, "I know I'm not perfect. I've made mistakes." I am here to tell you that you have made more than you think, that some of the core assumptions on which your self-image is built are actually lies.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
As he practiced his writing, Jijingi came to understand what Moseby had meant: writing was not just a way to record what someone said; it could help you decide what you would say before you said it. And words were not just the pieces of speaking; they were the pieces of thinking. When you wrote them down, you could grasp your thoughts like bricks in your hands and push them into different arrangements.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
It cheers me to imagine that the air that once powered me could power others, to believe that the breath that enables me to engrave these words could one day flow through someone else’s body. I do not delude myself into thinking that this would be a way for me to live again, because I am not that air, I am the pattern that it assumed, temporarily. The pattern that is me, the patterns that are the entire world in which I live, would be gone.
Ted Chiang (Exhalation)
Humans have lived alongside parrots for thousands of years, and only recently have they considered the possibility that we might be intelligent. I suppose I can’t blame them. We parrots used to think humans weren’t very bright. It’s hard to make sense of behavior that’s so different from your own. But parrots are more similar to humans than any extraterrestrial species will be, and humans can observe us up close; they can look us in the eye. How do they expect to recognize an alien intelligence if all they can do is eavesdrop from a hundred light-years away?
Ted Chiang (The Great Silence)
The earliest birthday I remember is my fourth; I remember blowing out the candles on my cake, the thrill of tearing the wrapping paper off the presents. There’s no video of the event, but there are snapshots in the family album, and they are consistent with what I remember. In fact, I suspect I no longer remember the day itself. It’s more likely that I manufactured the memory when I was first shown the snapshots, and over time, I’ve imbued it with the emotion I imagine I felt that day. Little by little, over repeated instances of recall, I’ve created a happy memory for myself.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
Ana has been pretending it wasn’t there, but now Pearson has stated it baldly: the fundamental incompatibility between Exponential’s goals and hers. They want something that responds like a person, but isn’t owed the same obligations as a person, and that’s something she can’t give them. No one can give it to them, because it’s an impossibility. The years she spent raising Jax didn’t just make him fun to talk to, didn’t just provide him with hobbies and a sense of humor. They were what gave him all the attributes Exponential is looking for: fluency at navigating the real world, creativity at solving new problems, judgment you could entrust with an important decision. Every quality that made a person more valuable than a database was a product of experience.
Ted Chiang (The Lifecycle of Software Objects)
I was about to search for information on forging a digital watermark to prove this video was faked, but I stopped myself, recognizing it as an act of desperation. I would have testified, hand on a stack of Bibles or using any oath required of me, that it was Nicole who’d accused me of being the reason her mother left us. My recollection of that argument was as clear as any memory I had, but that wasn’t the only reason I found the video hard to believe; it was also my knowledge that—whatever my faults or imperfections—I was never the kind of father who could say such a thing to his child. Yet here was digital video proving that I had been exactly that kind of father. And while I wasn’t that man anymore, I couldn’t deny that I was continuous with him. Even more telling was the fact that for many years I had successfully hidden the truth from myself. Earlier I said that the details we choose to remember are a reflection of our personalities. What did it say about me that I put those words in Nicole’s mouth instead of mine?
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
As he practiced his writing, Jijingi came to understand what Moseby had meant: writing was not just a way to record what someone said; it could help you decide what you would say before you said it. And words were not just the pieces of speaking; they were the pieces of thinking. When you wrote them down, you could grasp your thoughts like bricks in your hands and push them into different arrangements. Writing let your look at your thoughts in a way you couldn't if you were just talking , and having seen them, you could improve them, make them stronger and more elaborate.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
The reality isn’t important; what’s important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has.
Ted Chiang (What's Expected of Us)
He offered an explanation, speaking of his search for tiny pores in the skin of reality, like the holes that worms bore into wood, and how upon finding one he was able to expand and stretch it the way a glassblower turns a dollop of molten glass into a long-necked pipe, and how he then allowed time to flow like water at one mouth while causing it to thicken like syrup at the other.
Ted Chiang (The Merchant and the Alchemist's Gate)
Raniya had been flush with anticipation for this moment, and so was surprised to find that Hassan’s movements were clumsy and awkward. She remembered their wedding night very clearly; he had been confident, and his touch had taken her breath away. She knew Hassan’s first meeting with the young Raniya was not far away, and for a moment did not understand how this fumbling boy could change so quickly. And then of course the answer was clear. So every afternoon for many days, Raniya met Hassan at her rented house and instructed him in the art of love, and in doing so she demonstrated that, as is often said, women are Allah’s most wondrous creation. She told him, “The pleasure you give is returned in the pleasure you receive,” and inwardly she smiled as she thought of how true her words really were.
Ted Chiang (The Merchant and the Alchemist's Gate)
For decades the prevailing theory of memory was that all of a person’s experiences were engraved on sheets of gold foil; it was these sheets, torn apart by the force of the blast, that were the source of the tiny flakes found after accidents. Anatomists would collect the bits of gold leaf—so thin that light passes greenly through them—and spend years trying to reconstruct the original sheets, with the hope of eventually deciphering the symbols in which the deceased’s recent experiences were inscribed.
Ted Chiang (Exhalation)
The appeal of the theory was easy for me to appreciate, though; I too had devoted many an hour to examining flakes of gold through a microscope and can imagine how gratifying it would be to turn the fine-adjustment knob and see legible symbols come into focus.
Ted Chiang (Exhalation)
Word arrived from a more distant district that its public crier had likewise observed the turret clock striking the hour before he had finished his new year’s recital. What made this notable was that his district’s clock employed a different mechanism, one in which the hours were marked by the flow of mercury into a bowl. Here the discrepancy could not be explained by a common mechanical fault. Most people suspected fraud, a practical joke perpetrated by mischief-makers. I had a different suspicion, a darker one that I dared not voice, but it decided my course of action; I would proceed with my experiment.
Ted Chiang (Exhalation)
what I saw exposed was my own brain. It consisted of a dozen or more subassemblies, whose exteriors were covered by intricately molded shells; by positioning the periscope near the fissures that separated them, I gained a tantalizing glimpse at the fabulous mechanisms within their interiors. Even with what little I could see, I could tell it was the most beautifully complex engine I had ever beheld, so far beyond any device man had constructed that it was incontrovertibly of divine origin. The sight was both exhilarating and dizzying, and I savored it on a strictly aesthetic basis for several minutes before proceeding with my explorations.
Ted Chiang (Exhalation)
As I contemplated this vista, I wondered where my body was. The conduits which displaced my vision and action around the room were in principle no different from those which connected my original eyes and hands to my brain. For the duration of this experiment, were these manipulators not essentially my hands? Were the magnifying lenses at the end of my periscope not essentially my eyes? I was an everted person, with my tiny, fragmented body situated at the center of my own distended brain.
Ted Chiang (Exhalation)
Some find irony in the fact that a study of our brains revealed to us not the secrets of the past but what ultimately awaits us in the future. However, I maintain that we have indeed learned something important about the past. The universe began as an enormous breath being held. Who knows why, but whatever the reason, I am glad that it did, because I owe my existence to that fact. All my desires and ruminations are no more and no less than eddy currents generated by the gradual exhalation of our universe. And until this great exhalation is finished, my thoughts live on.
Ted Chiang (Exhalation)
At some point our limbs will cease moving altogether. I cannot be certain of the precise sequence of events near the end, but I imagine a scenario in which our thoughts will continue to operate, so that we remain conscious but frozen, immobile as statues. Perhaps we’ll be able to speak for a while longer, because our voice boxes operate on a smaller pressure differential than our limbs, but without the ability to visit a filling station, our every utterance will reduce the amount of air left for thought and bring us closer to the moment when our thoughts cease altogether. Will it be preferable to remain mute to prolong our ability to think, or to talk until the very end? I don’t know.
Ted Chiang (Exhalation)
Obviously you’re going to have your hands full,” says Ana, “but what do you think about adopting Lolly?” It would be fascinating to see Lolly’s reaction to a pregnancy. “No,” says Robyn, shaking her head. “I’m past digients now.” “You’re past them?” “I’m ready for the real thing, you know what I mean?” Carefully, Ana says, “I’m not sure that I do.” “People always say that we’re evolved to want babies, and I used to think that was a bunch of crap, but not anymore.” Robyn’s facial expression is one of transport; she’s no longer speaking to Ana exactly. “Cats, dogs, digients, they’re all just substitutes for what we’re supposed to be caring for. Eventually you start to understand what a baby means, what it really means, and everything changes. And then you realize that all the feelings you had before weren’t—” Robyn stops herself. “I mean, for me, it just put things in perspective.” Women who work with animals hear this all the time: that their love for animals must arise out of a sublimated child-rearing urge. Ana’s tired of the stereotype. She likes children just fine, but they’re not the standard against which all other accomplishments should be measured. Caring for animals is worthwhile in and of itself, a vocation that need offer no apologies. She wouldn’t have said the same about digients when she started at Blue Gamma, but now she realizes it might be true for them, too.
Ted Chiang (The Lifecycle of Software Objects)
The idea has been around for a while. Artificial-life hobbyists all agree on the impossibility of digients ever getting legal protection as a class, citing dogs as an example: human compassion for dogs is both deep and wide, but the euthanasia of dogs in pet shelters amounts to an ongoing canine holocaust, and if the courts haven’t put a stop to that, they certainly aren’t going to grant protection to entities that lack a heartbeat. Given this, some owners believe the most they can hope for is legal protection on an individual basis: by filing articles of incorporation on a specific digient, an owner can take advantage of a substantial body of case law that establishes rights for nonhuman entities. Hecht is the first one to have actually done it.
Ted Chiang (The Lifecycle of Software Objects)
A company called Edgeplayer markets a digient torture chamber on the Real Space platform; to avoid accusations of unauthorized copying, they use only public-domain digients as victims. The user group has agreed that once they get the Neuroblast engine ported, their conversion procedure will include full ownership verification; no Neuroblast digient will ever enter Real Space without someone committed to taking care of it.
Ted Chiang (The Lifecycle of Software Objects)
As they walk through a deserted medieval town square, Jax says, “Sometimes wish I just be suspended, not have to wait more. Restarted when I can enter Real Space, feel like no time passed.” The comment catches Ana off guard. None of the digients has access to the user-group forums, so Jax must have come up with the idea on his own. “Do you really want that?” she asks. “Not really. Want stay awake, know what happening. But sometimes get frustrated.” Then he asks, “You sometimes wish you don’t have take care me?” She makes sure Jax is looking her in the face before she replies. “My life might be simpler if I didn’t have you to take care of, but it wouldn’t be as happy. I love you, Jax.” “Love you too.
Ted Chiang (The Lifecycle of Software Objects)
I admit the idea of sex with a digient bothered me initially, but I guess I’m not opposed to the idea in principle. It’s not something I can imagine doing myself, but I don’t have a problem if other people want to, so long as it’s not exploitative. If there’s some degree of give-and-take, then maybe it could be like Derek said: good for the digient as well as the human. But if the human is free to customize the digient’s reward map, or keep rolling him back until he finds a perfectly tweaked instantiation, then where’s the give-and-take? Binary Desire is telling its customers that they don’t have to accommodate their digients’ preferences in any way. It doesn’t matter whether it involves sex or not; that’s not a real relationship.
Ted Chiang (The Lifecycle of Software Objects)
This is why, at the beginning of this engraving, I said that air is not the source of life. Air can neither be created nor destroyed; the total amount of air in the universe remains constant, and if air were all that we needed to live, we would never die. But in truth the source of life is a difference in air pressure, the flow of air from spaces where it is thick to those where it is thin. The activity of our brains, the motion of our bodies, the action of every machine we have ever built, are driven by the movement of air, the force exerted as differing pressures seek to balance one another out. When the pressure everywhere in the universe is the same, all air will be motionless and useless; one day we will be surrounded by motionless air and unable to derive any benefit from it.
Ted Chiang (Exhalation)
Typically, a person plays with a Predictor compulsively for several days, showing it to friends, trying various schemes to outwit the device. The person may appear to lose interest in it, but no one can forget what it means; over the following weeks, the implications of an immutable future sink in. Some people, realizing that their choices don’t matter, refuse to make any choices at all. Like a legion of Bartleby the scriveners, they no longer engage in spontaneous action. Eventually, a third of those who play with a Predictor must be hospitalized because they won’t feed themselves. The end state is akinetic mutism, a kind of waking coma. They’ll track motion with their eyes, and change position occasionally, but nothing more. The ability to move remains, but the motivation is gone.
Ted Chiang (What's Expected of Us)
The digients storm off in different directions, and he wonders if he’s made the right decision. It hasn’t always been easy raising Marco and Polo, but he’s never rolled them back to an earlier checkpoint. This strategy has worked well enough so far, but he can’t be certain it will keep working. There are no guidebooks on raising digients, and techniques intended for pets or children fail as often as they succeed. The digients inhabit simple bodies, so their voyage to maturity is free from the riptides and sudden squalls driven by an organic body’s hormones, but this doesn’t mean that they don’t experience moods or that their personalities never change; their minds are continuously edging into new regions of the phase space defined by the Neuroblast genome. Indeed, it’s possible that the digients will never reach “maturity”; the idea of a developmental plateau is based on a biological model that doesn’t necessarily apply. It’s possible their personalities will evolve at the same rate for as long as the digients are kept running. Only time will tell.
Ted Chiang (The Lifecycle of Software Objects)
Blue Gamma has done what it can to minimize abuses; all the Neuroblast digients are equipped with pain circuit breakers, which render them immune to torture and thus unappealing to sadists. Unfortunately, there’s no way to protect the digients from things like simple neglect.
Ted Chiang (The Lifecycle of Software Objects)
for like infernal fire, grief burns but does not consume; instead, it makes the heart vulnerable to further suffering.
Ted Chiang (The Merchant and the Alchemist's Gate)
While this perhaps does not constitute air sharing in the strictest sense, there is camaraderie derived from the awareness that all our air comes from the same source, for the dispensers are but the exposed terminals of pipes extending from the reservoir of air deep underground, the great lung of the world, the source of all our nourishment.
Ted Chiang (Exhalation)
They figure that affection will produce better results, and the only way trainers will feel affection for Sophonce digients is with pharmaceutical intervention.
Ted Chiang (The Lifecycle of Software Objects)
Lord, perhaps you don’t hear my prayers. But I’ve never prayed with the expectation that it would affect your actions; I prayed with the expectation that it would affect mine.
Ted Chiang (Omphalos)
writing is a technology, which means that a literate person is someone whose thought processes are technologically mediated.
Ted Chiang (The Truth of Fact, The Truth of Feeling (Exhalation))
Si nuestras vidas son cuentos que cuenta Alá, entonces somos la audiencia y los protagonistas al mismo tiempo, y es a fuerza de vivir esos cuentos como recibimos nuestras enseñanzas.
Ted Chiang (The Merchant and the Alchemist's Gate)
Because even if a universe’s life span is calculable, the variety of life that is generated within it is not. The buildings we have erected, the art and music and verse we have composed, the very lives we’ve led: none of them could have been predicted, because none of them was inevitable.
Ted Chiang (Exhalation)