Teachers Workshop Quotes

Allons! the road is before us! It is safe—I have tried it—my own feet have tried it well—be not detain’d! Let the paper remain on the desk unwritten, and the book on the shelf unopen’d! Let the tools remain in the workshop! let the money remain unearn’d! Let the school stand! mind not the cry of the teacher! Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law. Camerado, I give you my hand! I give you my love more precious than money, I give you myself before preaching or law; Will you give me yourself? will you come travel with me? Shall we stick by each other as long as we live?

I’d say that the quantity of boredom, if boredom is measurable, is much greater today than it once was. Because the old occupations, at least most of them, were unthinkable without a passionate involvement: the peasants in love with their land; my grandfather, the magician of beautiful tables; the shoemakers who knew every villager’s feet by heart; the woodsmen; the gardeners; probably even the soldiers killed with passion back then. The meaning of life wasn’t an issue, it was there with them, quite naturally in their workshops, in their fields. Each occupation had created its own mentality, its own way of being. A doctor would think differently from a peasant, a soldier would behave differently from a teacher. Today we’re all alike, all of us bound together by our shared apathy toward our work. That very apathy has become a passion. The one great collective passion of our time.

..English teachers often take a right-wrong stance. I'd rather my students take a thinking stance.

Many a forenoon have I stolen away, preferring to spend thus the most valued part of the day; for I was rich, if not in money, in sunny hours and summer days, and spent them lavishly; nor do I regret that I did not waste more of them in the workshop or the teacher’s desk.

No matter what, just let them write every day,even if you're not sure what to teach, just let them write. They'll do fine." -Lisa Cleaveland's words for her long-term substitute teacher.

But, to write well it is entirely necessary to read widely and deeply. Good poems are the best teachers. Perhaps they are the only teachers. I would go so far as to say that, if one must make a choice between reading or taking part in a workshop, one should read.

I have spent many an hour, when I was younger, floating over its surface as the zephyr willed, having paddled my boat to the middle, and lying on my back across the seats, in a summer forenoon, dreaming awake, until I was aroused by the boat touching the sand, and I arose to see what shore my fates had impelled me to; days when idleness was the most attractive and productive industry. Many a forenoon have I stolen away, preferring to spend thus the most valued part of the day; for I was rich, if not in money, in sunny hours and summer days, and spent them lavishly; nor do I regret that I did not waste more of them in the workshop or the teacher's desk.

I have spent many an hour, when I was younger, floating over its surface as the zephyr willed, having paddled my boat to the middle, and lying on my back across the seats, in a summer forenoon, dreaming awake, until I was aroused by the boat touching the sand, and I arose to see what shore my fates had impelled me to; days when idleness was the most attractive and productive industry. Many a forenoon have I stolen away, preferring to spend thus the most valued part of the day; for I was rich, if not in money, in sunny hours and summer days, and spent them lavishly; nor do I regret that I did not waste more of them in the workshop or the teacher's desk. But since I left those shores the woodchoppers have still further laid them waste, and now for many a year there will be no more rambling through the aisles of the wood, with occasional vistas through which you see the water. My Muse may be excused if she is silent henceforth. How can you expect the birds to sing when their groves are cut down?

I didn't know then that I hated school, only that school hated me, so much so that I bent my brown body into a bow to appease it. I broke out in hives, in teachers because I couldn't yet differentiate my love of learning from the hatred of a white supremacist educational system.

EVERY WEDNESDAY, I teach an introductory fiction workshop at Harvard University, and on the first day of class I pass out a bullet-pointed list of things the students should try hard to avoid. Don’t start a story with an alarm clock going off. Don’t end a story with the whole shebang having been a suicide note. Don’t use flashy dialogue tags like intoned or queried or, God forbid, ejaculated. Twelve unbearably gifted students are sitting around the table, and they appreciate having such perimeters established. With each variable the list isolates, their imaginations soar higher. They smile and nod. The mood in the room is congenial, almost festive with learning. I feel like a very effective teacher; I can practically hear my course-evaluation scores hitting the roof. Then, when the students reach the last point on the list, the mood shifts. Some of them squint at the words as if their vision has gone blurry; others ask their neighbors for clarification. The neighbor will shake her head, looking pale and dejected, as if the last point confirms that she should have opted for that aseptic-surgery class where you operate on a fetal pig. The last point is: Don’t Write What You Know. The idea panics them for two reasons. First, like all writers, the students have been encouraged, explicitly or implicitly, for as long as they can remember, to write what they know, so the prospect of abandoning that approach now is disorienting. Second, they know an awful lot. In recent workshops, my students have included Iraq War veterans, professional athletes, a minister, a circus clown, a woman with a pet miniature elephant, and gobs of certified geniuses. They are endlessly interesting people, their lives brimming with uniquely compelling experiences, and too often they believe those experiences are what equip them to be writers. Encouraging them not to write what they know sounds as wrongheaded as a football coach telling a quarterback with a bazooka of a right arm to ride the bench. For them, the advice is confusing and heartbreaking, maybe even insulting. For me, it’s the difference between fiction that matters only to those who know the author and fiction that, well, matters.

All of us believe you belong here,” I’d said to the Elizabeth Garrett Anderson girls as they sat, many of them looking a little awestruck, in the Gothic old-world dining hall at Oxford, surrounded by university professors and students who’d come out for the day to mentor them. I said something similar anytime we had kids visit the White House—teens we invited from the Standing Rock Sioux Reservation; children from local schools who showed up to work in the garden; high schoolers who came for our career days and workshops in fashion, music, and poetry; even kids I only got to give a quick but emphatic hug to in a rope line. The message was always the same. You belong. You matter. I think highly of you. An economist from a British university would later put out a study that looked at the test performances of Elizabeth Garrett Anderson students, finding that their overall scores jumped significantly after I’d started connecting with them—the equivalent of moving from a C average to an A. Any credit for improvement really belonged to the girls, their teachers, and the daily work they did together, but it also affirmed the idea that kids will invest more when they feel they’re being invested in. I understood that there was power in showing children my regard.

Book authors are in high demand for speaking engagements and appearances; they are the new ‘celebrity’ and celebrities gain access. Authors not only make money from royalties or book advances but from their keynotes, presentations and strategically branded product lines. This includes entrepreneurial ideas for you to extend yourself beyond just writing and prepares you to add speaking and consulting to your revenue stream. You have to begin to look outside book sales and towards the speaking market. There are radio, interviews, news, television, small channel television keynotes, lectures, seminars and workshops. These types of events have the possibility to be much more lucrative than just selling books. In essence, the book builds and brands you in the public eye. It gives you credibility and the opportunity to be more than you are. It enables you to now be a voice, a teacher, a leader, an expert - after all, you wrote the book on it!

Most exciting, the growth mindset can be taught to managers. Heslin and his colleagues conducted a brief workshop based on well-established psychological principles. (By the way, with a few changes, it could just as easily be used to promote a growth mindset in teachers or coaches.) The workshop starts off with a video and a scientific article about how the brain changes with learning. As with our “Brainology” workshop (described in chapter 8), it’s always compelling for people to understand how dynamic the brain is and how it changes with learning. The article goes on to talk about how change is possible throughout life and how people can develop their abilities at most tasks with coaching and practice. Although managers, of course, want to find the right person for a job, the exactly right person doesn’t always come along. However, training and experience can often draw out and develop the qualities required for successful performance. The workshop then takes managers through a series of exercises in which a) they consider why it’s important to understand that people can develop their abilities, b) they think of areas in which they once had low ability but now perform well, c) they write to a struggling protégé about how his or her abilities can be developed, and d) they recall times they have seen people learn to do things they never thought these people could do. In each case, they reflect upon why and how change takes place. After the workshop, there was a rapid change in how readily the participating managers detected improvement in employee performance, in how willing they were to coach a poor performer, and in the quantity and quality of their coaching suggestions. What’s more, these changes persisted over the six-week period in which they were followed up. What does this mean? First, it means that our best bet is not simply to hire the most talented managers we can find and turn them loose, but to look for managers who also embody a growth mindset: a zest for teaching and learning, an openness to giving and receiving feedback, and an ability to confront and surmount obstacles. It also means we need to train leaders, managers, and employees to believe in growth, in addition to training them in the specifics of effective communication and mentoring. Indeed, a growth mindset workshop might be a good first step in any major training program. Finally, it means creating a growth-mindset environment in which people can thrive. This involves: • Presenting skills as learnable • Conveying that the organization values learning and perseverance, not just ready-made genius or talent • Giving feedback in a way that promotes learning and future success • Presenting managers as resources for learning Without a belief in human development, many corporate training programs become exercises of limited value. With a belief in development, such programs give meaning to the term “human resources” and become a means of tapping enormous potential.

Three years after I got my law degree, in the summer of 1989, I was a first-year law teacher invited to attend the first-ever workshop on something called “critical race theory,” to be held at the St. Benedict Center in Madison, Wisconsin. At that workshop, I discovered what had been missing for me as a student. I met some of the people who, by then, had begun to be recognized across the nation as major intellectual figures: Derrick Bell, Kimberlé Crenshaw, Richard Delgado, Mari Matsuda, Patricia Williams. And I discovered a community of scholars who were inventing a language and creating a literature that was unlike anything I had read for class in three years of law school. As we enter the twenty-first century, critical race theory is no longer new, but it continues to grow and thrive.

if you’re waiting for the Twitter workshop, you’re missing the point.

Teachers Who Purport to Believe That Writing Can't Be Taught. When you hear a teacher say that writing can't be taught, run to another workshop. Again, the craft of writing — just like the crafts of music, dance, painting, film, theater, etc. — can be taught. Have you ever heard someone say, “Why on earth are you taking piano instruction? Music can't be taught”? Of course not, but you hear this nonsense all the time about writing. What is especially pernicious about this pervasive idiocy is that many of the teachers hired (often by the most high-profile institutions) purport to believe this. Why do I say purport to believe? Because the idea is something that only stupid people would actually believe, and none of these writers is stupid. But if you believe that writing can be taught, then you have to figure out a way to teach it, and that requires work — and a lot of it — even before the workshops begin.

Isn’t it strange then that the focus in our profession is on teaching techniques and classroom activities, not learning techniques, motivation and self-study activities? The focus in course books, training courses, workshops, articles and websites tends to be on supporting teachers in creating effective classroom events (teacher goals) rather than supporting students in achieving their ambitions with the language (learner goals). Good lessons will always help students, of course, and can contribute to student commitment to learning the language, but if we focus exclusively on lessons, we will miss the opportunity to leverage the potential every student has to practise more and make quicker progress.

English teachers, workshops, and myths try to make writers slow down. We are the ONLY ART on the planet that tells young artists to not practice and do less to get better. Head-shaking in its stupidity. And new writers buy into that.

The most important pillar behind innovation and opportunity—education—will see tremendous positive change in the coming decades as rising connectivity reshapes traditional routines and offers new paths for learning. Most students will be highly technologically literate, as schools continue to integrate technology into lesson plans and, in some cases, replace traditional lessons with more interactive workshops. Education will be a more flexible experience, adapting itself to children’s learning styles and pace instead of the other way around. Kids will still go to physical schools, to socialize and be guided by teachers, but as much, if not more, learning will take place employing carefully designed educational tools in the spirit of today’s Khan Academy, a nonprofit organization that produces thousands of short videos (the majority in science and math) and shares them online for free. With hundreds of millions of views on the Khan Academy’s YouTube channel already, educators in the United States are increasingly adopting its materials and integrating the approach of its founder, Salman Khan—modular learning tailored to a student’s needs. Some are even “flipping” their classrooms, replacing lectures with videos watched at home (as homework) and using school time for traditional homework, such as filling out a problem set for math class. Critical thinking and problem-solving skills will become the focus in many school systems as ubiquitous digital-knowledge tools, like the more accurate sections of Wikipedia, reduce the importance of rote memorization. For children in poor countries, future connectivity promises new access to educational tools, though clearly not at the level described above. Physical classrooms will remain dilapidated; teachers will continue to take paychecks and not show up for class; and books and supplies will still be scarce. But what’s new in this equation—connectivity—promises that kids with access to mobile devices and the Internet will be able to experience school physically and virtually, even if the latter is informal and on their own time.

discovered, in both the Inner and Outer Worlds of our creation, Wisdom Keepers are waiting to appear to us. It is our choice whether we follow our calling – to awaken from the deep sleep that we have been subjected to and make the journey. Teachers come in all forms, and are not always who or what we are expecting them to be. My experiences are summarised by the first thing I always say when running courses and workshops, ‘Have no expectations.

He loves to stop on the corner and watch the ceramics fixer write numbers on the insides of the shards of a broken vase, drill tiny holes, brush the edges with egg white and secure them with wire, an act that gives him hope that anything shattered might, with enough skill and patience, be repaired. He loves the workshop of his music teacher, Oktay, on a narrow street deep in a Muslim quarter, the shop like a birdcage, hung with drying lengths of cane that Oktay fashions into neys, woodwind flutes whose sound—it was Rumi who said it—is not wind but fire.

He [Jake Bonner] hadn't encountered this degree of writerly approbation for a couple of years, and it was incredible how quickly all of the narcotically warm feelings came rushing back. This was what it was to be admired, and thoughtfully admired at that, by someone who knew exactly how hard it was to write a good and transcendent sentence of prose! He had once thought life would be crowded with encounters just like this, not just with fellow writers and devoted readers (of his ever-growing, ever-deepening -oeuvre-) but with students (perhaps, ultimately, at much better programs) thrilled to have been assigned Jacob Finch Bonner, the rising young novelist, as their supervising writer/instructor. The kind of teacher you could grab a beer with after the workshop ended! Not that Jake had ever grabbed a beer with one of his students.

German teachers have shown how the very plays of children can be made instrumental in conveying to the childish mind some concrete knowledge in both geometry and mathematics. The children who have made the squires of the theorem of Pythagoras out of pieces of coloured cardboard, will not look at the theorem, when it comes in geometry, as on a mere instrument of torture devised by the teachers; and the less so if they apply it as the carpenters do. Complicated problems of arithmetic, which so much harassed us in our boyhood, are easily solved by children seven and eight years old if they are put in the shape of interesting puzzles. And if the Kindergarten — German teachers often make of it a kind of barrack in which each movement of the child is regulated beforehand — has often become a small prison for the little ones, the idea which presided at its foundation is nevertheless true. In fact, it is almost impossible to imagine, without having tried it, how many sound notions of nature, habits of classification, and taste for natural sciences can be conveyed to the children’s minds; and, if a series of concentric courses adapted to the various phases of development of the human being were generally accepted in education, the first series in all sciences, save sociology, could be taught before the age of ten or twelve, so as to give a general idea of the universe, the earth and its inhabitants, the chief physical, chemical, zoological, and botanical phenomena, leaving the discovery of the laws of those phenomena to the next series of deeper and more specialised studies.

Good poems are the best teachers. Perhaps they are the only teachers. I would go so far as to say that, if one must make a choice between reading or taking part in a workshop, one should read.

Many of our students suffer under the illusion that as English teachers we know all there is to know about everything we read as soon as we read it. They don’t realize that we have read it a dozen times and that we come up with new ideas each time we read it. Or even worse, they assume that we are just using the materials from the teacher’s manual. That certainly isn’t modeling learning to think for oneself!

Critics can point out the problems in your manuscript, they can offer the right diagnosis, but they may not be able to suggest a remedy. It takes an excellent teacher, someone who has mastered the art of writing, to tell you how to correct a problem. Agents and publishers don’t have time to be teachers (and may not know the solution). A lot of critics (including those in writer’s workshops) want to help, but may not know what the correct remedy is. But that should not stop a dedicated writer. Listen to the criticism, even if it hurts. Learn from it. Even if your critic can’t offer a solution, you will be able to find one, eventually. It may mean slaving over the manuscript until you’re ready to burn it, or it may mean putting it aside until you can look at it with fresh eyes. Let the sting of criticism drive you toward excellence.

Through the nonprofit Zinn Education Project (ZEP)—a collaborative effort with Rethinking Schools and Teaching for Change—Zinn’s book and dozens of spin-off books, documentaries, role-playing activities, and lessons about Reconstruction, the 1921 Tulsa race riot, taking down “racist” statues, the “FBI’s War on the Black Freedom Movement,” the “Civil Rights Movement” (synonymous with the Black Panthers), the Black Panther Ten Point Program, “environmental racism,” and other events that provide evidence of a corrupt U.S. regime are distributed in schools across the country. According to a September 2018 ZEP website post, “Close to 84,000 teachers have signed up to access” ZEP’s history lessons and “at least 25 more sign up every day.” Alison Kysia, a writer for ZEP who specializes in “A People’s History of Muslims in the United States” and who taught at Northern Virginia Community College, used Zinn’s book in her classes and defended it for its “consciousness-raising power.”64 ZEP sends organizers to give workshops to librarians and teachers on such topics as the labor movement, the environment and climate change, “Islamophobia,” and “General Approaches to Teaching People’s History” (with full or partial costs borne by the schools!). In 2017, workshops were given in six states, Washington, D.C., and Vancouver, Canada.

threat, whether as wives or workers or both. Marriage, divorce, and birth rates all fell sharply in the early 1930s. It was often too expensive to get a divorce or to have children. There was evidently a decline in sexual relations owing to fear of pregnancy, psychological demoralization following loss of a job, and women fatigued by having to work both outside and inside the home. Married women were tempting targets for legislators and organizations. Of 1,500 school systems contacted in 1930–31, over three-quarters would not hire married women and almost two-thirds dismissed women teachers if they were married. Although the unemployment rate for women was 4.7 percent in 1930 compared to 7.1 percent for men, this was partly because many women held low-income jobs for which men could not or would not compete.

As usual, women were highly vulnerable to economic threat, whether as wives or workers or both. Marriage, divorce, and birth rates all fell sharply in the early 1930s. It was often too expensive to get a divorce or to have children. There was evidently a decline in sexual relations owing to fear of pregnancy, psychological demoralization following loss of a job, and women fatigued by having to work both outside and inside the home. Married women were tempting targets for legislators and organizations. Of 1,500 school systems contacted in 1930–31, over three-quarters would not hire married women and almost two-thirds dismissed women teachers if they were married. Although the unemployment rate for women was 4.7 percent in 1930 compared to 7.1 percent for men, this was partly because many women held low-income jobs for which men could not or would not compete.

In the summer of 1971, she told her drama teacher that she was in love with him, a declaration she reiterated in letters to several friends at the time. “She told me that she wanted to marry me,” Ed said, though she added that this would, of course, have to occur at some point in the future. “She was very matter of fact about it.” Illiano knew that Pat had several boyfriends, none of whom her father approved of. He dismissed her talk as adolescent prattle. All the same, he was strangely taken with the girl. He found himself paying more attention to Pat than might have been considered appropriate in a male-female teacher-student relationship. They met in innocent social situations, such as when group members would adjourn to a local diner after workshop. Knowing that she now loathed calling her father for a ride home, Ed began driving her, even though he lived in the opposite direction. And sometimes, when Pat wanted to talk things over, they began taking the long way home, and then even pulling over to sit and talk. It was just talk.

Because dominant racial narratives encourage whites to approach antiracism in heroic rather than everyday terms, white antiracist teachers need to work at not thinking of ourselves as heroes and not wanting others to view us as exceptional. We must create a context for collective, collegial responses to racism, rather than setting ourselves up as judges who stand apart from other whites. The systematic work of inviting guest speakers, setting up workshops or study groups, attending conferences, arranging to collaborate on racial issues with a sister institution, hiring new faculty, working with parents and leaders in communities of color, and enlisting the support of administrators all helps create such a context. So does talking with colleagues outside of faculty meetings, learning about one another’s teaching, and engaging in the extended conversations that are not possible in faculty meetings.

Books and workshops and gurus are great, but the very best teacher for your mind is, and will always be, your heart.

As a teacher, Kurt Vonnegut was easy, magnanimous. He didn't try to make his students into little Kurt Vonneguts. He respected material unlike his own and was startlingly humble about what he did. ("I write with a big black crayon," he would write to me later, "while you're more of an impressionist. I don't think you have it in you to be crude.") In his workshop sessions, things always seemed a little looser, a little kinder, a little funnier.

a poet announced to the workshop she was teaching that semester: I may not be here next week. Later, at home, she put on her mother’s old fur coat and, with a glass of vodka in hand, shut herself in her garage. The mother’s old fur coat is the kind of detail writing teachers like to point out to students, one of those telling details—like how Simenon’s daughter got her gun—that are found in abundance in life but are mostly absent from student fiction. The poet got into her car, a vintage 1967 tomato-red Cougar, and turned on the ignition

It never failed to amaze me that Mr. Kozlov could memorize rink schedules and the past hundred years of hockey history, but couldn't remember to tell me things like the fact that I had a co-teacher for the workshop I thought I was teaching on my own.

A good induction program can include a pre-school-year workshop, a welcome center, a bus tour of the neighborhood, study groups, mentors and coaches, portfolios and videos, demonstration classrooms, administrative support, and learning circles. It should last for at least three years.