Te Connectivity Quotes

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People are to be taken in very small doses,” wrote Emerson. “Nothing can bring you peace but yourself.” Knight read the Tao Te Ching and felt a deep-rooted connection to the verses. “Good walking,” says the Tao, “leaves no tracks.
Michael Finkel (The Stranger in the Woods: The Extraordinary Story of the Last True Hermit)
Als het niets meer kan schelen wat anderen denken, verliezen we ons vermogen tot verbinding. Maar als we onszelf laten bepalen door wat anderen denken, verliezen we de moed om ons kwetsbaar op te stellen. De oplossing is om heel duidelijk voor ogen te krijgen wiens mening voor jou echt telt. Het moeten de mensen zijn die niet van je houden óndanks je onvolmaaktheden en kwetsbaarheden, maar óm je onvolmaaktheden en kwetsbaarheden. Als je op je gezicht ligt in de arena, zijn dat de mensen die je overeind zullen helpen en zullen bevestigen dat de val echt klote was, en je er vervolgens aan herinneren dat je dapper bent geweest en dat zij er ook de volgende keer zullen zijn om het zand van je af te kloppen. Neem ook mensen op die dapper genoeg zijn om te zeggen: ‘Daar ben ik het niet mee eens,’ of: ‘Ik denk dat je ernaast zit,’ en die je vragen zullen stellen als ze je dingen zien doen die indruisen tegen je waarden en normen.
Brené Brown (Rising Strong: The Reckoning. The Rumble. The Revolution.)
A delicate connective tissue membrane called the endosteum (en-dos9te-um; “within the bone”) covers internal bone surfaces (Figure 6.4).
Elaine N. Marieb (Human Anatomy & Physiology)
2012 Andy’s Correspondence   Young, Young, Young, you do have a way with words. Your seductive writing is temptation for me to lust after you, not to mention your romantic description of our lovemaking. You’ve charmed me to irresistible covetousness. LOL!               None of my other charges had the magnetism that you did. I’m sure you knew that during our time together. As much as I adored Albert, I was not smitten by him as with you. It would be cynical of me to say I don’t feel the connection you and I shared even to this day. Love never dissipates but grows with each passing day. This emotion lies dormant and buried within our subconscious until the right moment triggers its resurgence. I believe you already know my sentiment. Need I say more?☺               The poppy-field experience was just one of many soul connections we shared in our journey through oneness and unity. As Laozi wrote in the opening lines of the Tao Te Ching, the Tao that can be named is not the eternal Tao; as soon as it is named, a dichotomy is created, and it is lost. Oneness means just that: only one. The instant we label or name it, it’s something else — it’s no longer unity…
Young (Turpitude (A Harem Boy's Saga Book 4))
Daath is the Fall which is responsible for the acquisition of self-knowledge. Daath can be the most uneasy and even dreadful Sephirah to encounter. For as one ascends the Tree of Life in earnest connection with the Supernal realms of being, Daath, the Abyss, is the where the last remnants of oneself—one’s image of oneself especially—is shredded. We see this play out in the biblical story of the Garden of Eden. For as Eve encounters the serpent (dragon), she takes fruit from the Tree of Knowledge (Daath). As she and Adam partake of the fruit (Eve being a personification of Binah and Adam of Chokmah), their nakedness is revealed, and they are ashamed. They see their true selves. As a result, they are cast out of the Garden of Eden, of paradise. This is not a literal account but the mythology of our consciousness. What comes as a result of this banishment of paradise is a separation between man and woman, and here we are in a world where neither the feminine or masculine are honored together, in balance. However, to return to paradise (the culmination of the Great Work), the serpent must again be reencountered and the Tree of Knowledge passed through. Knowing oneself completely, without shame, is true knowledge, which Colonel Seymour states is the prime maxim of the mystery schools: “Over the doorway of many of the ancient temples was written Gnothi Se Auton or, Nosce Te Ipsum, Know Thyself.
Daniel Moler (Shamanic Qabalah: A Mystical Path to Uniting the Tree of Life & the Great Work)
Uyku uzmanlarının hepsi telefonlarımızla ilişkimizin de değiş­mesi gerektiğini söylüyorlar. Roxanne telefonlarımızın birçoğumuz için "bebeğimiz gibi" olduğunu belirtiyor. ''Taze ebeveynler olarak da bu varlık için tetikte olmamız gerektiğini hissediyoruz. Ona dikkat etmemiz gerektiği için pek derin uyumuyoruz. Çağrı bekleyen itfaiyeciler gibiyiz." Bir şey oldu mu acaba diye gerginlik içindeyiz sürekli. Telefonunuzu geceleri başka bir odada, görüp duyamayacağınız bir yerde şarja bırakmanız gerektiğini söylüyor Roxanne. sürekli. Te lefonunuzu geceleri başka bir odada, görüp duyamayaca­ ğınız bir yerde şarja bırakmanız gerektiğini söylüyor Roxanne.
Johann Hari (Stolen Focus, Chasing the Scream, Lost Connections 3 Books Collection Set By Johann Hari)
Casamento é isso: um jogo de frescobol, o importante é não deixar a bola cair; se ela te jogar uma bola enviesada, devolva da melhor forma possível.
Jeferson Tenório (O Avesso da Pele)
Self-serving desires tend to limit us to a superficial level. If we think of other people and not just focus on ourselves, we will find it much easier to connect with the underlying reality. This applies to every aspect of life. It is one of the most powerful teachings of the Tao.
Lao Tzu (Tao Te Ching)
Un día descubrió que nunca podía desembarazarse de «esa sensación de no tener un futuro». Ni siquiera se veía capaz de planificar con unos días de antelación. Los comentarios de sus amigos sobre hipotecas y pensiones se le antojaban casi utópicos, mensajes llegados de un país que solo podía visitar. «Te arranca de cuajo cualquier sentido de identidad que puedas albergar y lo reemplaza con vergüenza, preocupación y miedo… ¿Qué eres? No soy nada. ¿Qué eres?»
Johann Hari (Lost Connections: Uncovering the Real Causes of Depression - and the Unexpected Solutions)
For example, in 2004, following a lengthy dispute about discharging sewage wastewater into the Whanganui River, New Zealand’s Environment Court ruled that “one needs to understand the culture of the Whanganui River iwi [tribe] to realize how deeply engrained the saying ko au te awa, ko te awa ko au [I am the river, and the river is me] is to those who have connections to the river. Their spirituality is their ‘connectedness’ to the river. To take away part of the river is to take away part of the iwi. To desecrate the water is to desecrate the iwi. To pollute the water is to pollute the people.
David R. Boyd (The Rights of Nature: A Legal Revolution That Could Save the World)
I took the time to look up online that songwriter Luca mentioned. It took me ages just to work out how to spell the name Jovanotti, and it took forever to find the lyrics: “Ci sono trenta modi per salvare il mondo, ma uno solo perche il mondo salvi me--che io voglia star con te, e tu voglia star con me.” And then it took me even longer to translate it. Those online search translations are pretty rubbish when it comes to sentences. I had to work my way through it, painstakingly. But it was worth it. “There are thirty ways to save the world,” Jovanotti says, “but only one way for the world to save me--if I want to be with you, and you want to be with me.” I can’t help it. I came to Italy trying to find out about a painting and its connection to myself, but instead, all I can think about is Luca.
Lauren Henderson (Flirting in Italian (Flirting in Italian #1))
Te vivo?” Winter nods. “It’s Portuguese. My dad used to say it to my sister and me. Sadly, it’s some of the only Portuguese I know. It means ‘I live you’ or something along those lines.” “You mean I love you?” “No.” I scrub at my stubble and glance down at our daughter, who is now amusing herself by playing her favorite game of fetch with Peter and his miniature rubber chicken. “It means . . . I live you. Like I see you everywhere, you are in everything. Our connection is more than physical.
Elsie Silver (Reckless (Chestnut Springs, #4))