Tanzanian Quotes

The Tanzanian told her that all fiction was therapy, some sort of therapy, no matter what anybody said.

Two and a half million years ago, when our distant relative Homo habilis was foraging for food across the Tanzanian savannah, a beam of light left the Andromeda Galaxy and began its journey across the Universe. As that light beam raced across space at the speed of light, generations of pre-humans and humans lived and died; whole species evolved and became extinct, until one member of that unbroken lineage, me, happened to gaze up into the sky below the constellation we call Cassiopeia and focus that beam of light onto his retina. A two-and-a-half-billion-year journey ends by creating an electrical impulse in a nerve fibre, triggering a cascade of wonder in a complex organ called the human brain that didn’t exist anywhere in the Universe when the journey began.

To be able to influence Tanzanian literature and African literature, and sell our books in Tanzania as well as in our continent, we need to be committed to what we do. And what we do is writing. Write as much as you can. Read as much as you can. Use the library and the internet carefully for research and talk to people, about things that matter. To make a living from writing, and make people read again in Tanzania and Africa; we must write very well, very good stories.

Watanzania wengi hawana mzuka na kazi, ndiyo maana wanashindwa.

Consequently, in 1958 the Chinese government was informed that annual grain production was 50 per cent more than it actually was. Believing the reports, the government sold millions of tons of rice to foreign countries in exchange for weapons and heavy machinery, assuming that enough was left to feed the Chinese population. The result was the worst famine in history and the death of tens of millions of Chinese.3 Meanwhile, enthusiastic reports of China’s farming miracle reached audiences throughout the world. Julius Nyerere, the idealistic president of Tanzania, was deeply impressed by the Chinese success. In order to modernise Tanzanian agriculture, Nyerere resolved to establish collective farms on the Chinese model. When peasants objected to the plan, Nyerere sent the army and police to destroy traditional villages and forcibly relocate hundreds of thousands of peasants onto the new collective farms. Government propaganda depicted the farms as miniature paradises, but many of them existed only in government documents. The protocols and reports written in the capital Dar es Salaam said that on such-and-such a date the inhabitants of such-and-such village were relocated to such-and-such farm. In reality, when the villagers reached their destination, they found absolutely nothing there. No houses, no fields, no tools. Officials nevertheless reported great successes to themselves and to President Nyerere. In fact, within less than ten years Tanzania was transformed from Africa’s biggest food exporter into a net food importer that could not feed itself without external assistance. In 1979, 90 per cent of Tanzanian farmers lived on collective farms, but they generated only 5 per cent of the country’s agricultural output.4

The failure of ujamaa villages was almost guaranteed by the highmodernist hubris of planners and specialists who believed that they alone knew how to organize a more satisfactory, rational, and productive life for their citizens. It should be noted that they did have something to contribute to what could have been a more fruitful development of the Tanzanian countryside. But their insistence that they had a monopoly on useful knowledge and that they impose this knowledge set the stage for disaster.

They discovered that commonly used ethnic labels did not match the genetic clusters and were not reliable at predicting variation in the DME genes. One glaring lack of correspondence was the fact that 62 percent of Ethiopians, who would socially be labeled as black and grouped with the Bantu and Afro-Caribbeans, fell in the same genetic cluster as Ashkenazi Jews, Norwegians, and Armenians. A gene variant involved in metabolizing codeine and antidepressants “is found in 9%, 17%, and 34% of the Ethiopian, Tanzanian, and Zimbabwean populations, respectively.”41 The prevalence of an allele that predicts severe reactions to the HIV-drug abacavir is 13.6 percent among the Masai in Kenya, but only 3.3 percent among the Kenyan Luhya, and 0 percent among the Yoruba in Nigeria.42 Grouping all these people together on the basis of race for purposes of drug tailoring would be disastrous.

Kuna tetesi kuwa Julius Nyerere alipewa tuzo ya MBE na malkia wa Uingereza akiwa rais wa Tanzania! Lakini aliikataa! Kwa nini? Kwa sababu angeonekana Mwingereza zaidi kuliko Mtanzania! Januari 26, 1996 akapewa Tuzo ya Kimataifa ya Amani ya Mahatma Gandhi ya mwaka 1995, ya kwanza kabisa, iliyotolewa na Serikali ya India. Lakini hiyo pia akaikataa! Kwa sababu Mahatma Gandhi alimwaga damu katika harakati zake za kuwang'oa wakoloni barani Afrika! Kama ni kweli, hakuna kujitolea kuliko huko.

Hamburg coffee auction: 1000's of sacks of coffee being sold, of different names & places of origin. They talked of price, analyzed merits of packaging and transport, praised the climate of some years & varying abundance of rainfall in some regions of world but not a single word was said of the men and women from whose hands these coffee beans had originated. no mention of the Tanzanian farmer who had discerned from the leaves the right moment to separate beans from branch. Not a single voice spoke of the Guatemalan peasant woman who, carrying a child on her back, climbed to the realm of the clouds to bring down the fruits that would brighten up the mornings in Europe. Sebastiao Salgado does: restores the epic human sacrifice, the omnipresent dignity of work in the magnificent solemnity of his venture--recounting history of the world in images.

The spirit of the Badman Killa is one powerful thing you find yourself mentioning. If this is not a testimony that DON SANTO is from God, then I don't know what it is. Dah!

Uganda a landlocked country in East Africa; pop. 24,699,073 (est. 2002); languages, English (official), Swahili, and others; capital, Kampala. Ethnically and culturally diverse, Uganda became a British protectorate in 1894 and an independent Commonwealth state in 1962. The country was ruled 1971–9 by the brutal dictator Idi Amin, who came to power after an army coup. His overthrow, with Tanzanian military support, was followed by several years of conflict, partly resolved in 1986 by the formation of a government under President Yoweri Museveni.

Grub and Derek sitting on the veranda of the house in Dar es Salaam. Derek was a nationalized Tanzanian. He knew Swahili as well as he knew English. And he was liked and respected by almost all Tanzanians, including the Kigoma officials and my own field staff. He helped me to build up a new research center, where almost all the observations were made by the Tanzanian field staff. The

Kama huijui historia ya Zanzibar kwa nini unajiita Mtanzania? Uzalendo ni pamoja na kuijua nchi yako.

The wildebeest trudges through life alongside fellow wildebeests, never pausing to wonder whether the Tanzanian border or membership in the wider animal kingdom should mean anything. Only the human can know himself or herself as a person, Basque, Jew, believer in God, Spaniard, and human being. And only the human animal judges some allegiances more vital than others, or exclusive of others. These

Angel pushed the plate of cupcakes towards her guest, who had failed to comment on the colors- which were the colors of the Tanzanian flag- and had so far eaten only one: one of those iced in yellow that, on the flag, represented Tanzania's mineral wealth.

In the 1990s, Taylor and his colleagues took these ideas into the field. They wanted to see if they could use an antibiotic called doxycycline to eliminate Wolbachia from people with filariasis. One group tested the drug in Ghanaian villagers with river blindness, while another tried it on Tanzanians with lymphatic filariasis. Both trials were successful. In Ghana, doxycycline sterilised the female worms, and in Tanzania, it wiped out the larvae. And at both sites, it killed the adult nematodes in around three-quarters of the volunteers, without triggering any catastrophic immune responses. That was huge. "For the first time, we were able to cure people of filariasis," says Taylor. "We can't do that with standard drugs.

Kyeyune: “Once upon a time young fellow, I used to catch empuuta twice your size…yes I was the best fisherman in these parts until something happened to me…

Moses Bwogo by baptism. Bashir Bwogo by political expediency. Boarding schools all the way to Form Six...

The Sun has risen, It will fill us warmth & love- Love for one another, Love Between tribes-

. Even though nowadays you can say the words any way you like, some of them may at least give you pause: In the halcyon days of internecine tergiversation, a concupiscent chargé d'affaires at the Tanzanian consulate had the onerous assignment of arranging assignations amongst Zbigniew Brzezinski, Valery Giscard d'Estaing, Deng Xiao Peng, Angela Merkel, and Dmitri Medvedev. “What a concatenation of blackguards,” expatiated this amanuensis, who was a bona fide dilettante. “It's a veritable farrago of inextricable idiosyncrasies. They will discuss laissez-faire, hypotenuses, synapses, kamikazes, Clio, Melpomene, Mnemosyne, and other such viragoes, before arriving, apocalyptically, at the dénouement. A priori, it is de rigueur that I not err, though embarrassed and harassed vituperatively by such vagaries.” Grasping

Enter, therefore, a new and ingenious variant of Ultimatum, this one called Dictator. Once again, a small pool of money is divided between two people. But in this case, only one person gets to make a decision. (Thus the name: the “dictator” is the only player who matters.) The original Dictator experiment went like this. Annika was given $20 and told she could split the money with some anonymous Zelda in one of two ways: (1) right down the middle, with each person getting $10; or (2) with Annika keeping $18 and giving Zelda just $2. Dictator was brilliant in its simplicity. As a one-shot game between two anonymous parties, it seemed to strip out all the complicating factors of real-world altruism. Generosity could not be rewarded, nor could selfishness be punished, because the second player (the one who wasn’t the dictator) had no recourse to punish the dictator if the dictator acted selfishly. The anonymity, meanwhile, eliminated whatever personal feeling the donor might have for the recipient. The typical American, for instance, is bound to feel different toward the victims of Hurricane Katrina than the victims of a Chinese earthquake or an African drought. She is also likely to feel different about a hurricane victim and an AIDS victim. So the Dictator game seemed to go straight to the core of our altruistic impulse. How would you play it? Imagine that you’re the dictator, faced with the choice of giving away half of your $20 or giving just $2. The odds are you would . . . divide the money evenly. That’s what three of every four participants did in the first Dictator experiments. Amazing! Dictator and Ultimatum yielded such compelling results that the games soon caught fire in the academic community. They were conducted hundreds of times in myriad versions and settings, by economists as well as psychologists, sociologists, and anthropologists. In a landmark study published in book form as Foundations of Human Sociality, a group of preeminent scholars traveled the world to test altruism in fifteen small-scale societies, including Tanzanian hunter-gatherers, the Ache Indians of Paraguay, and Mongols and Kazakhs in western Mongolia. As it turns out, it didn’t matter if the experiment was run in western Mongolia or the South Side of Chicago: people gave. By now the game was usually configured so that the dictator could give any amount (from $0 to $20), rather than being limited to the original two options ($2 or $10). Under this construct, people gave on average about $4, or 20 percent of their money. The message couldn’t have been much clearer: human beings indeed seemed to be hardwired for altruism. Not only was this conclusion uplifting—at the very least, it seemed to indicate that Kitty Genovese’s neighbors were nothing but a nasty anomaly—but it rocked the very foundation of traditional economics. “Over the past decade,” Foundations of Human Sociality claimed, “research in experimental economics has emphatically falsified the textbook representation of Homo economicus.

Make some money but don’t let money make you. ~ Tanzanian Proverb

In May of 2019, two teams split the final $10 million purse, Kitkit School from South Korea and Onebillion from Kenya. Both had created software that, in an hour a day, produced an education equivalent to what those children would have received attending a Tanzanian school on a full-time basis. Per the rules of the competition, the software produced by all five finalists, including the two winning teams, has been open-sourced (it’s available for free on GitHub).

Ili kupambana na matumizi mabaya ya madawa ya kulevya katika jamii ya Tanzania, ni muhimu kutoa elimu kwa Watanzania juu ya madhara yanayoambatana na matumizi ya madawa hayo. Tusipambane na madawa ya kulevya peke yake. Tupambane na elimu ya madawa ya kulevya pia.