Tantric Sexuality Quotes

I realize three things: one, I want a tantric massage, but I don’t want to be nude; two, I want the union of masculine and feminine powers, and I’ve got a hooker with whom I don’t want to have sex; three, I’m confused and don’t know what I want.

The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

There are Tantrics who deliberately seek to do more active forms of renunciation, so transgression of social norms and breaking of taboo, and breaking of social taboos especially, is a form of renunciation.

To the non-initiate, whose experience of sexuality and bodily pleasure may be distorted by negative cultural conditioning, the introduction of sexuality into a sacred context is often mistakenly misconstrued as the ordinary pursuit of sex for recreation.

A unifying factor between the different traditions and lineages of Tantra, is that it is feminine in nature. It acknowledges the feminine as the basis from which all the practices spring. Therefore, Tantra is by its nature, the understanding that all phenomenal existence, the universe, or cosmos, that we experience is feminine in nature.

In order to understand why one chooses to be a Tantric practitioner, there has to be an understanding of cause and effect, cyclic existence, the awareness that the reality that we think we are seeing is not reality as it really truly is. So enlightenment is seeing reality with bare awareness, non-conceptual reality.

The point of tantric sex was supposedly to harness sexual energy to awaken higher consciousness. It was just like yoga, but way more fun.

The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception usually comes as a surprise, even when this shift is well under way. It is a kind of grace. The emphasis on sexual relations in the tantric teachings make it clear that the ecstatic surprise of orgasm is the best approximation of this grace.

If you can bring some light of intelligence into your sexuality, that light will transform it.

There are Tantrics who deliberately break taboos and social norms and then there are other Tantrics who, by means of their practices and the way that they practice, that to society in general, it may have the appearance of breaking social norms but in fact that is just the manifestation of the progress of their practice.

The Tantric Man humps in a sensual press and release rhythm, while his lover blissfully enjoys!" -Serena Jade author of Tantra: The Sexual Meditation

The ego must trust that the stories it has heard of true love are indeed true.

When you look at people with love and not with criticism is when you see beauty.

You must take care to know once you enter her you are merging worlds. You are reaffirming a sacred agreement of eternal connectivity. Her energy centers will be connected with yours. Your intentions must be the purest to maintain this kind of cosmic sacred connection. You will be connected on every level seen and unseen. You both will become witness to the universe at play. The cosmic etheric dance of devotion. Two existences intermingle creating a third existence of oneness with tantric overtones and harmonics.

In Demons of the Flesh, Zeena describes how Shiva and Shakti are actually ‘two sides of the same deity’. The goal of the initiate on the left-hand path is to become ‘this bisexual twin godhead’ and activate a state of perceptual sexual ecstasy within one's own consciousness. Zeena points out that a corresponding symbolism is found in the western hermeticism in the idea of ‘the inner androgyne.’ --About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

After turning 30, my libido flew off the radar. The textbooks were right; I wanted to fuck and conquer repeatedly. I chose to adhere to my sexual cravings. I felt that to dismiss my desires would mean I was being unfaithful to myself.

Zeena Schreck is a Berlin-based interdisciplinary artist, author, musician/composer, tantric teacher, mystic, animal rights activist, and counter-culture icon known by her mononymous artist name, ZEENA. Her work stems from her experience within the esoteric, shamanistic and magical traditions of which she's practiced, taught and been initiated. She is a practicing Tibetan Buddhist yogini, teaches at the Buddhistische Gesellschaft Berlin and is the spiritual leader of the Sethian Liberation Movement (SLM).

our conscious feelings contain our heaven, while our unconscious emotions contain our hell, and we create our hell through not expressing our heaven.

Mephistopheles' contentious, often ambiguous relationship to Faustus is a reference to tantra just as it is to alchemy. It resembles the shifting tactics of a guru who varies his approach to his pupil in order to dissolve his resistances and prepare him for wider states of consciousness. Both Faustus and the tantric aspirant stimulate and indulge their senses under the guidance of their teachers who encourage them to have sexual encounters with women in their dreams. Both work with magical diagrams or yantras, exhibit extraordinary will, "fly" on visionary journeys, acquire powers of teleportation, invisibility, prophecy, and healing, and have ritual intercourse with women whom they visualize as goddesses. The tantrist [sic] is said to become omniscient as a result of his sacred "marriage," and Faustus produces an omniscient child in his union with the visualized Helen, or Sophia.

whether sex is being discussed or ignored, repressed or expressed, enjoyed or endured, it is the single most significant aspect of our lives. Sex is always in the mind. It forms a central theme in our thoughts and daydreams. It is part of our chemistry, as each sentient creature on this planet was created in sex from the union of male and female cells. Our

It is true that in Taoism and Tantric Buddhism there are what appear to be techniques or 'practices' of sexual relationship[.] Their use is the consequence rather than the cause of a certain inner attitude, since they suggest themselves almost naturally to partners who take their love as it comes, contemplatively, and are in no hurry to grasp anything from it.

from Wilhelm Reich, the esoteric teachings of Secret Orders and Tantric practices. We believed that this "mixture" of ancient and modern wisdom would lead to the creation of the Magickal Child and Enlightenment. The idea of creating a homunculus or a Magickal Child is ancient. The alchemists experimented with the homunculus idea for centuries. Even as late as the 1970's reports were circulated that some students of the late Frater Albertus had created life using alchemical means. I am not qualified to comment on the accuracy or validity of these reports; however, the idea of using Sexual practices for the purpose of Enlightenment and incarnating "souls" or psychic energies has been a goal of most magical orders. The idea of creating or generating a race to heal the planet and help man to evolve is a desire as old as history itself. In fact, influencing the characteristics of the foetus by incantations, prayer and other means is common. Some parents today for example use various means from

The coiled serpent As well as being the creative power of the divine, Shakti represents the feminine elements within the self. Hindus believe that our sexual energy and life force (kundalini) resides as a coiled serpent or sleeping goddess at the base of the spine. Awareness and development of this force through yoga can be a form of spiritual release. Sometimes practiced physically, more often through meditation, these Tantric rituals are used to enhance the union between a person's male and female elements.

You may feel sexual energy moving through your entire body in waves during meditation (or at any time— even unprovoked), filling in and activating the lower energy centers with desire. And since imagination is in you all the time and is part of who you are, for reasons other than having sex, you should harness it. There's a big difference between having an "erotic life" and having a "sex life." Having sex or an orgasm isn't even half of what erotic energy means to be energized. It can potentially decrease the energy released by sexual activity. When you don't use orgasm to disburse sexual energy, it builds up and eventually transforms into creative expression and makes you do something you may not have had the ability or boldness to do before. The trick is to harness the emotion instead of allowing it to control your actions or turn you into a slave to your sex drive. I do not suggest you repress or resist sexual urges— that action is fear-based or guilt-driven, which serves no other useful purpose than to cause frustration that slows spiritual advancement. Instead, channel your strength and infuse it into all you do. Your mission to work and life can be inspired, and your family and friendships can be positively influenced as you interact from a love-filled heart that is activated by sexual energy. It can bring bliss, creativity, and joy from grocery shopping to writing a blog post, as it invites you to enjoy the present moment. It's like being drunk or drugged under the influence of sexual energy; it can inspire you to take risks and do things you wouldn't otherwise do. It can lessen the fear that you might feel in a business venture or some other opportunity to take the next step. Before you can channel strong sexual energy to other beneficial pursuits, the energy in your personal space and body must be able to hold and flow in. This can be done as you connect in the present moment to your sacred heart center, without being distracted by the mind's constant chatter. When you feel sexual energy stirring inside you, stay in an awareness space, and feel it as it flows through your body. Note how it pulsates, and give you a sense of strength. Contain it simply and enable it to revitalize and heal the body, lift depression, open blockages, dissolve sexual hang-ups, and spark new ideas. As you hold this powerful presence, you can start by using thought or intention to direct the energy toward some creative endeavor. Ultimately the energy is inside you and can be activated without another person's influence. Yet tantric exploration, practicing heart connection, or sending / receiving energy with another person can increase this energy flow even more and bring euphoric pleasure to the whole body and emotions.

There are also some stories of enlightened women practitioners and teachers in early Buddhism. We see a blossoming of women gurus, and also the presence of female buddhas and of course the dakinis. In many stories, these women taught the intellectual monks in a very direct, juicy way by uniting spirituality with sexuality; they taught based on using, rather than renouncing, the senses. Their teachings took the learned monks out of the monastery into real life with all its rawness, which is why several of the Tantric stories begin with a monk in a monastic university who has a visitation from a woman that drives him out in search of something beyond the monastic walls.

As we continued our French kisses, I reached in to caress his hardness. I released his throbbing protrusion from its confines. He too wasted no time wrenching off my remaining cover, baring me to nature’s elements. Like an unhampered bird, I felt the freedom of the gentle breezes that brushed against my nakedness. Andy lifted me up to straddle him. Leaning me against a massive tree truck, he balanced me on his sturdy arms, easing his tantalizing organ into my willing orifice.               Saddling him, I jounced on his pulsating organ as if taming a wild bull. He bounced my buttocks to the fiery strokes of our love dance. Our synchronized tango palpitated with each rhythmic perforation, as I squeezed and released my inner sanctum to my lover’s pressing necessities. As much as we craved for release, our tantric preoccupations deterred us from surrendering ourselves to love’s triviality. We wanted to bathe in the heavenly glow of our sexual continence, to merge as a single entity where our peripheries dissolved into nothingness.

I encourage you boys to cultivate your sexual energy, to awaken the Kundalini and begin to raise it from the base chakra through the central nervous system, connecting it to your higher Self.” I jokingly said, "Should I perform Tantric Sex day in and day out?" The entire group laughed at my joke before Dr. Henderson laughingly responded, "It is definitely easier to achieve this state of consciousness when you practice. A lot! Don't expect it to happen overnight.

For the remaining four years with Andy, we practiced the Art of Tantric Sexuality, regularly.

Young, there is someone out there who will return the love you are willing to give," he had told me. And that somebody was Andy, my considerate, kind hearted and good looking Valet. “I am indeed a blessed soul living in this blessed world,” I thought. At that moment I was transported into an orgasmic serenity, without having to lose a drop of semen. “Is this Tantric Sexuality?” I wondered. “A joyful heavenly state of blissful consciousness? Had I achieved Nirvana?

The Kindred were split into three distinct branches, all outcomes of their past genetic trades. There were the Tranq Kindred—a group of males with piercing blue eyes and a double set of short, sharp vestigial fangs. There were rumors that the fangs grew and they bit when they had sex with the female of their choice and other rumors that they could heal any illness with a bite. Liv wasn’t sure how much of that was true and how much was just media hype but the buzz about their sexual habits had earned this group the nickname “Blood Kindred.” Then there were the Twins, a branch of the Kindred in which the males always came in pairs and had to share a woman. No one knew exactly why and they declined to offer an explanation. Some said they were telepathic and needed sex to communicate but that hadn’t been proven—not that anyone had ever gotten a chance to study them. The Kindred as a whole kept strictly to themselves and refused to participate in any kind of scientific research or experiments. So no one really knew anything about the Twin Kindred other than they refused to make love to a woman individually. And then there were the Ragers—also known as the Beast Kindred. Working for so long in a hospital as she went through nursing school, the sight and idea of drawing blood wasn’t frightening to Liv so the Blood Kindred didn’t scare her. And being a twin herself, she wasn’t terribly afraid of the Twin Kindred either. But the Beast Kindred, well…they scared the ever-loving crap out of her. As tall and dominant as the rest of the warrior race, the Beast Kindred were said to have the most unpredictable tempers. Rumor had it that they could go into berserker-like rages when protecting their women, killing anyone that stood in their way no matter how many opposed them. But it was the other rumors, the sexual rumors, which put a lump in Liv’s throat. Besides being filled with animalistic lust, the Beast Kindred were said to have sexual stamina unequaled by anyone. Rumor had it that they could come again and again without going soft and their marathon love-making sessions put even practitioners of tantric sex to shame. Just

Strength-Train Your Vagina, For Tantric Spiritual, Ecstasy For You, And Him.

These practices show us that everything is energy–anger, jealousy, pride–these emotions are all energy. You let them arise and even if you start with anger or other ‘bad’ emotions, you end up with a happy result. That’s what Karmamudra is all about. You don’t say "stop having anger, stop feeling this or that emotion." Instead, you become the master of your emotions, you realize you can work with their energy and use it. That’s the essence of Vajrayana. Vajrayana is the indestructible vehicle. What is it that is indestructible? The non-dualistic mind is indestructible, the bliss of its nature, of pristine awareness is indestructible. Nothing can destroy that bliss–suffering, pain, anger, jealousy, pride, these and all other poisons are no match for it. Vajrayana or Tantric Buddhism thus offers very fine and precise teachings and methods that allow us to transform our emotions.

There is a real correspondence between biological and psychological masculinity and femininity on the one hand, and spiritual masculinity and femininity on the other. What one must bear in mind is that the Bodhisattva combines both. This may seem strange, but the Bodhisattva can be described as being psychologically and spiritually bisexual, integrating the masculine and the feminine at every level of his or her psychological and spiritual experience. This is reflected in Buddhist iconography. With some representations of Buddhas and Bodhisattvas it is hard to discern whether the figure is masculine or feminine. This iconographical convention reflects the psychological and spiritual bisexuality of the Bodhisattva, and indeed of any spiritually developed person. The idea, or even ideal, of psychological and spiritual bisexuality is unfamiliar to us in the West today, but it was known to the ancient Gnostics, one of the heretical sects of early Christianity. The teaching was quickly stamped out by the Church, but an interesting passage has been preserved in a work known as the Gospel of Thomas, which was discovered in Egypt as recently as 1945. It isn’t an orthodox Christian work, but it consists of 112 sayings attributed to Jesus after his resurrection. In the twenty-third of these sayings, Jesus is represented as saying: 'When you make the two one, and make the inside like the outside, and the outside like the inside, and the upperside like the underside, and (in such a way) that you make the man (with) the woman a single one, in order that the man is not the man and the woman is not the woman; when you make eyes in place of an eye, and a hand in place of a hand, and a foot in place of a foot, an image in place of an image; then you will go into the Kingdom.' This is not the sort of teaching one normally encounters in church, but it is obviously of profound significance. In the context of Buddhism the idea or concept, and even the practice, of spiritual bisexuality features most graphically in the Tantra, where it is represented not just by the androgynous appearance of the Bodhisattva, but by the symbol of sexual union. Here, ksanti, the feminine aspect of the spiritual life, becomes transcendental wisdom, while energy, the masculine aspect, becomes fully realized as compassion. Thus in Tantric Buddhist art one encounters representations of a mythical form of the Buddha in sexual union with a figure who is sometimes described as the female counterpart to his own masculine form. These images are called yab-yum, yab meaning ‘father’ and yum meaning ‘mother’. They are sometimes regarded in the West as being obscene or even blasphemous, but in Tibet such symbolism is regarded as extremely sacred. It has nothing to do with sexuality in the ordinary sense; it is a representation of the highest consummation, the perfect balance, of ‘femininity’ and ‘masculinity’, wisdom and compassion. Although there are two figures, there are not two persons. There is only one person, one Enlightened person, within whom are united reason and emotion, wisdom and compassion.

THE MULADHARA PERSONALITY Someone ruled by the Muladhara chakra is often confronted with life lessons about security—or rather, the desire to be physically and financially secure. The behavior of these people is often compared to that of ants, which ardently work for their queen. Their sense of self is often based on gaining approval or following the laws. Thus, for these people, their lessons are often about confronting and freeing themselves from greed, lust, sensuality, and anger. Like the earth element, Muladhara personalities are physically strong and productive. They often win competitively because of their drive and strength. THE SVADHISTHANA PERSONALITY A Svadhisthana individual is most likely devoted to the higher things in life—art, music, poetry, and the jewels of creativity. While beautiful, this lushness also presents temptation away from the spiritual path, with the major diversions involving sexuality, sensuality, and indulgence. A second-chakra person is likely to experience mood swings or emotional inconsistency. Desire is rooted in the second chakra, and can lead to love and the enjoyment of pleasures, but also to frivolity or just plain selfishness. The Svadhisthana path is often called the way of the butterfly, for life is full of so many joys, it can be hard to remain in one place for long. It is important to develop discipline to balance the compulsion to experience. THE MANIPURA PERSONALITY This chakra embraces the planes of karma (the past), dharma (one’s purpose), and the celestial plane. Its focus is to atone for one’s past errors. Manipura is the fire chakra, and people who dwell here tend to be fiery; the key to joy lies in the application of the heat. Is it used to avoid the past—or to work toward a positive future? Third-chakra people tend to be temperamental but are also able to commit to their goals. They are often driven by the need to be recognized and to succeed. The chief issue to confront is ego. By confronting issues of pride and control, the Manipura person is able to embrace the best features of its major animal, the ram. The ram can walk nimbly into the highest of mountaintops; so can the third-chakra individual. THE ANAHATA PERSONALITY When the lotus unfolds, the twelve petals invite the movement of energy in twelve directions. This activates twelve mental capabilities: hope, anxiety, endeavor, possessiveness, arrogance, incompetence, discrimination, egoism, lustfulness, fraudulence, indecision, and repentance (as described in the Mahanirvana Tantra, a detailing of Tantric rituals and practices, edited for Western audiences by Arthur Avalon (pen name of Sir John Woodroffe) in 1913).25 Twelve divinities in the form of sound assist with the process involved in confronting, dealing with, and healing one’s way through these twelve qualities. A heart-based person might find him- or herself greatly challenged by the so-called negative qualities that stir in the heart. However,

And the intelligence, or the mind, loses its uniqueness and becomes absorbed in social games, which diminish it even as the opposite illusion is created. It's this raw material that's truly divine because it's in harmony with the universe. No one cuts the stars. No one designs the forms of the rivers; they flow by themselves. The tantrika is like a river that never stops flowing in the divine because the divine never stops flowing in it."In making these offerings, in receiving this initiation, you gain access to the knowledge of your own divine substance, and you open yourself to the Tantric experience of time no longer passing. Your meditation will be easier. The illusion of believing that time can be parceled out will appear to you in all its absurdity, and you will taste the nectar of undivided time."Initiation also involves a rupture with the myths of the specific society in which you live, establishing a profound and unconditional tie with all human beings and with all that has previously seemed inanimate to you. Initiation releases you from taboos and social, dietary, and sexual prohibitions, and more importantly, the prohibitions linked to ideas and thought. I

Nick lounged on his side as he watched her descend from the bed. “That’s going to be at least twelve hours from now. I’m not going to be able to keep my hands off of you for that long.” “Then you’ll have to devise some means of—” Lottie broke off and inhaled sharply as she stood upright. “What is it?” he asked alertly. Lottie blushed from her head to her toes. “I’m sore. In… in places that I’m not usually sore.” Nick understood immediately. An abashed grin touched his lips, and he hung his head in an unconvincing effort at penitence. “I’m sorry. An aftereffect of Tantric lovemaking.” “Is that what it was?” Lottie hobbled to a chair near the hearth, where she had left her robe. Hastily she wrapped it around herself. “An ancient Indian art form,” he explained. “Ritualized methods designed to prolong intercourse.” Lottie’s high color persisted as she recalled the things he had done to her in the night. “Well, it certainly was prolonged.” “Not really. Tantric experts often have sexual relations for nine or ten hours at a time.” She gave him an appalled glance. “Could you do that, if you wished?” Standing from the bed, Nick walked over to her, completely unself-conscious in his nakedness. He took her into his arms and nuzzled her soft blond hair, playing with the loose braid that hung down her back. “With you, I wouldn’t mind trying,” he said, smiling against her temple. “No, thank you. I can barely walk as it is.” She searched through the tantalizing hair on his chest, finding the point of his nipple. “I’m afraid I’m not going to encourage any of your Tantric practices.” “That’s all right,” he replied amiably. “There are other things we can do.” His voice lowered seductively. “I haven’t begun to show you the things I know.” “I was afraid of that,” she said, and he laughed. -Nick & Lottie

What we are fundamentally is not a perception, and it is therefore impossible to find through drugs, sexuality, or any sect or religion.

Sexuality cannot be isolated, or made the special or choice vehicle of ecstasy, because the human being needs totality, he is totality. All searching that isolates one element of human nature in order to make it the only vehicle of the quest anticipates neurotic contact with life.

What the other waits for is to be deeply touched in respect, tremoring vibration, spontaneity, nonprogrammation; with you, in contact with your body, she simply wants to get a taste of limitlessness. She desires you to be her and the creation of the sexual act to be a wonderment because it is always new, without reference, without past. Here is a very great ritual, that of a life, of a work of art. It can happen in a train, on a public bench, on the grass, or in a bed.

Shinto, which says that sexual pleasure is the greatest of all - and therefore should be enjoyed as frequently as possible as well as in the most exciting way.

Tantrics seek oneness with the universe through eating meat, drinking alcohol, taking drugs, dancing, and ritual sexual intercourse.

Tantra teaches us very clearly that love is not an emotion. Love is more a state of being, a quality that resides within you. It is cool not hot, accepting not challenging, relaxed not excited or tense, content not depressed. It is neither a demand nor an expectation, nor a contortion of the heart. Love illuminates, overflows, and radiates from within you.

In shame Eve hides her nakedness. Asherah celebrates hers. Many Asherah icons (described as false idols) are pillar-shaped, with sacred breasts, yoni-portals and Hathor wigs, suggesting her primordial, fertility magic had reach. Asherah, Ashtoreth, Elath, Athtar, Asthtar, Astar, Astarte and Ishtar are avatars of the same Goddess, suggesting fluidity. The Goddess morphs depending on people’s needs and location. She blows in the wind, rolls with the river and moves with the cosmos. She is not static and fixed in the sky. Love in the time of Asherah was far more free. Asherah’s symbolism shape-shifts from tree to vulva expressing the unfettered scrolling and unfurling of nature’s fertility, in an ecstatic release of healing, renewal, and enlightenment, rippling out into the yoni-verse as a loud, tantric and rapturous OHM. Let’s put our eco-feminist crowns on, go out into the night and walk beneath this cloak of stars, pondering the ghosts of desecrated forests. Let’s sit with the cutting; the burning; the felling of trees; the desecration of nature; land, devoid of shade, parched and ashen; the Goddess destroyed; Divine Female wisdom trod beneath the rubble. No other species is destroying its own home (Mother Earth), or pummelling life with such endless violence. Eyes and knuckles locked in an epic battle across the beating heart of Mother Earth, the centre of self, the still point around which all else spins, Asherah is staring down the unhoused, man-beast archetype. The depths of knowledge pooling in her eyes pre-date his. She’s challenging the belief that the psycho-socio-sexual-politico-emotional world order, set up for men, justifies abuse, violence and destruction. She’s reflecting this abuse, violence and destruction back at him. She’s telling him the separation of consciousness is illusionary. Goddess is in every living thing, not outside and above. Not power over. Empowerment of.

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