Tango Music Quotes

Dancing is creating a sculpture that is visible only for a moment.

If you get all tangled up, just tango on.

Dance less in motion and more in spirit; awaken the dreamer within.

If movements were a spark every dancer would desire to light up in flames.

Show me a person who found love in his life and did not celebrate it with a dance.

Life is an affair of mystery; shared with companions of music, dance and poetry.

Music does not need language of words for it has movements of dance to do its translation.

Soar like an eagle beyond skies of heavens reach; as wings of dreams dance with winds of reality.

Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance,

When the melody plays, footsteps move, heart sings and spirit begin to dance.

A history of nightlife!--what an interesting concept. A history of a people, told not through their daily travails and successive political upheavals, but via the changes in their nightly celebrations and unwindings. History is, in this telling, accompanied by a bottle of Malbec, some fine Argentine steak, tango music, dancing, and gossip. It unfolds through and alongside illicit activities that take place in the multitude of discos, dance parlors, and clubs. Its direction, the way people live, is determined on half-lit streets, in bars, and in smoky late-night restaurants. This history is inscribed in songs, on menus, via half-remembered conversations, love affairs, drunken fights, and years of drug abuse.

India is constipated with a lot of humbug. Take modern Indian music of the films. It is all tango & rhumba or samba played on Hawaiian guitars, violins, accordions & clarinets. It is ugly. It must be scrapped like the rest.

Tango is where the passion and love lasts forever.

...'You are like tango music itself, Kapka.' Julio says, catching his breath. 'You're the universal woman- wherever you go, you will always be a local and a stranger at the same time.

If this were a musical, this would signal the start of a dance number. Angry girls sexy danse in unison around the bull pen. Men stride up and grab a partner to a choreographed tango." Nolan held his hand out. "Give me your man card. You have never sounded more like a girl than right now.

Music, arrow to pierce all barriers. Music, the great equalizer. Music, invader of centuries. Nectar of demons, whiskey flask of God.

A music born among children of slaves is like an orphan: it will never know its real parents, will never hear the full visceral story of its birth.

Sometimes, I recall the little things in life that make the journey more joyful, like the cheerful guy playing the accordion in Paris, on the way to Versailles. Of course everyone has their own perspective, but I believe that music does indeed provide more substance to life, so I dare imagine that one day I could walk through life as in a movie scene, with a soundtrack accompanying and enriching my every emotion, slowly dancing a tango towards one of those "and then they lived happily ever after" endings.

Shifting culture requires a confluence of inciting incidents. Something directional that leads to a tribal fracturing and reknitting. Often shows up in language first. In music. Fashion. It can feel a little like hope.” He points at the images. “This doesn’t feel like hope.

She didn't mind the sacrifice. It seemed enough for a life, to give yourself to music the way nuns give themselves to God. To vow. To surrender. Only music, after all, made life bearable. Only with music did she feel--what was it? Free? Happy? No, it was something else. Awake.

As if music could be crushed like a condemned building or a stubborn anarchist. But it could not. It always rose and returned, vital, immense, fortified by new instruments, new shapes, new musicians crazy enough to give their lives to it like underground, unsanctioned priests.

A good read is like dancing a tango with the author. You feel the music, give yourself over, move in unison to the music of words. ~ Mark Rubinstein

It is always said that we may take no earthly treasures with us when we die. No money or possessions, none of our beauty or power. That is correct. Some who have switched worlds have been intensely bewildered at first that they were unable to carry anything tangible with them. But there's a second truth. We can take anything with us that we could not hoard during our lifetimes because it could only be felt, sometimes for a few brief heartbeats, sometimes only in secret. We can take joy with us, and love. Every beautiful moment from our lives. All the light we have peacefully admired, all the lovely scents and laughter and friendship we have collected. Every kiss, every caress, and every song. The wind on our faces; tango; music; the rustle of autumn grass, stiff with frozen dew; the twinkle of the stars; contentment; courage; and generosity. All those things we many take with us. All that is in between.

There is a storytelling element in there. The tango form is a little like the blues in that you have a kind of structure. It’s not as rigid as twelve bar, but it's very much a storytelling medium -- and there’s an element of call-and-response, and a particular arc in the musical form, that suggest a story. It's about being in the moment, with the music; and responding to your partner, and the particular feeling and momentum in her body in any one moment. It’s a very concentrated thing; you can’t think about anything else while you are doing it. If you try to hold a conversation, it just kind of falls apart. The music was what really drew me into tango. Everyone knows a few of the more popular tango classics, but once you get into it, there’s such a rich field. It’s astonishing, this kind of miraculous musical form that developed in a very small locality: two cities on either side of the River Plate, in Argentina and Urugauy. It started in the 1880s or '90s, and there are all kinds of mysteries, myths and stories, about how tango started and developed. It was first of all considered really low-life, almost reptilian. Something to be avoided and not talked about. And then it became this word wide phenomena. . .and I could go on talking about tango forever. . . . but its also to do with movement. I try to get that into my pictures: a sense of movement, something flowing through. A while ago, I realised how much I'd been drawing dancing figures in the corners of my sketchbooks for years before I discovered tango!

So that's all we're doingoing here now? Catering to the rich?' 'We'really here for the tango,' Santiago said. 'Our music will reach far more people because we'really here' 'And the workers? The tango came from us, it belongs to us!

That's what happens to melodies: they get lost in the air. Just like memories. And the body. Memories and melodies and the body dissolve after we die. A musical instrument is not like the body, not at all: like the soul, it carries on.

He does not look at the dancers, does not acknowledge her, sitting and staring. He is steeped in a private aural world. He drew out longer notes than her papa ever had; he was more forceful with the bow; she hadn't known the violin contained such wildness. She was reminded of the tarantella, which skipped along its notes and pulled you upward; out of yourself, come and play! But these pieces, these tangos, didn't only lift; they also plunged you downward, deep inside yourself, to the unexamined corners of your heart. Come, they whispered, come and look, see what's here and dance with it, this is music too.

Then the zoo to say hello to the Moon Bear in his pit. Then out for Vietnamese iced coffees at the sketchy place we like downtown, where I almost got shot. “You did not almost get shot, Smackie. Jesus Christ. That was a car backing up or something,” she said when I brought it up. “Yes, I did.” “You need to get out more.” “I get out. I’m out with you, aren’t I?” Now we’re back at her place drinking the sangria she made that’s so strong I’m pretty sure it’s poison. It’s that time of evening she calls the hour between the dog and the wolf. A time that actually makes this sorry swath of New England beautiful, the sky ablaze with a sunset the color of flamingos. We’re on her sagging roof, listening to Argentine tango music to drown out the roaring Mexican music next door.

It was her grandfather who'd told her the tale of this particular violin, over and over, as if the telling could stave off loss, as if the weight and scope of human history were not found in books or in those mythic universities in Rome and Naples that no one in their village had ever seen but, rather, were encoded in objects like this one, a violin touched by hundreds of hands, loved, used, stroked, pressed, made to outlive its owners, storing their secrets and lies

We ache for this feeling, but it’s everywhere. Booze, drugs, sex, sport, art, prayer, music, meditation, virtual reality. Kids, hyperventilating, spinning in circles, feel oneness. Why William James called it the basic lesson of expanded consciousness—just tweak a few knobs and levers in the brain and bam. So the drop, the comedown, it’s not that we miss oneness once it’s gone; it’s that we suddenly can’t feel what we actually know is there. Phantom limb syndrome for the soul.

Are you a chamber-music aficionado? Or do you like rock so raucous it makes your ears bleed? Whatever your pleasure, Finland has a music festival to suit. Savonlinna’s castle is the dramatic setting for a month-long opera festival; fiddlers gather at Kaustinen for full-scale folk; Pori, Espoo and Tampere attract thousands of jazz fans; Seinäjoki flashes sequins and high heels during its five-day tango festival; Turku's Ruisrock is one of several kicking rock festivals; and the Sibelius Festival in Lahti ushers in autumn with classical grace.

We see the old women again. A laugh that is a little too forced and shrill jazz music have made them start. One of them whispers, worried: “Perhaps ... we should go and see ...” “The youngsters don’t like it when we are obviously watching them, and besides, what can we do? It’s us, the adults, with our suspicions who put evil thoughts in their minds.” The other lady (hesitant): “All the same, my dear, we’re meant to be chaperoning them.” We see the ballroom where about twenty couples are holding each other tightly and dancing a sensual tango in the semidarkness. Nadine, the young lady of the house, wearing very modern clothes, notices her mother and her aunt coming over to them, and tells everyone in a playful whisper: “Yikes! The cops are here!

payadas, sung by pairs of country men who knew the life of gauchos and horses abd lassos and dirt, who battled each other through song, caught up in a duel of wits, brandishing guitars and verses spit from their mouths

habaneras, sparked by sailors freshly arrived from Cuba who . . . drummed their blood-quickening beats with their knuckles on every surface they could find

milongas, those fast joyful songs that could fill a filthy alley with dancers more quickly than honey could draw flies

candombe, the music of black people . . . music played on drums built with cast-off barrels, whose rhythms interlocked to form a tight vast sound

there was music . . . after church and food, like the third point in a holy trinity

Cultural Diplomacy—and an Accolade Among Piazzolla’s tasks during his first summer at the Chalet El Casco was the composition of “Le Grand Tango,” a ten-minute piece for cello and piano commissioned by Efraín Paesky, Director of the OAS Division of Arts, and dedicated to Mstislav Rostropovich, to whom Piazzolla sent the score. Rostropovich had not heard of Piazzolla at the time and did not look seriously at the music for several years.7 Written in ternary form, the work bears all Piazzolla’s hallmarks: tight construction, strong accents, harmonic tensions, rhythmic complexity and melodic inspiration, all apparent from the fierce cello scrapes at the beginning. Piazzolla uses intervals not frequently visited on the cello fingerboard. Its largely tender mood, notably on display in the cello’s snaking melodic line in the reflective middle section, becomes more profoundly complex in its emotional range toward the end. With its intricate juxtapositions of driving rhythms and heart-rending tags of tune, it is just about the most exciting music Piazzolla ever wrote, a masterpiece. Piazzolla was eager for Rostropovich to play it, but the chance did not come for eight years. Rostropovich, having looked at the music, and “astounded by the great talent of Astor,” decided he would include it in a concert. He made some changes in the cello part and wanted Piazzolla to hear them before he played the piece. Accordingly, in April 1990, he rehearsed it with Argentine pianist Susana Mendelievich in a room at the Teatro Colón, and Piazzolla gently coached the maestro in tango style—”Yes, tan-go, tan-go, tan-go.” The two men took an instant liking to one another.8 It was, says Mendelievich, “as if Rostropovich had played tangos all his life.” “Le Grand Tango” had its world premiere in New Orleans on April 24, 1990. Sarah Wolfensohn was the pianist. Three days later, they both played this piece again at the Gusman Cultural Center in Miami. [NOTE C] Rostropovich performed “Le Grand Tango” at the Teatro Colón, Buenos Aires, in July 1994; the pianist was Lambert Orkis. More recently, cellist Yo-Yo Ma has described “Le Grand Tango” as one of his “favorite pieces of music,” praising its “inextricable rhythmic sense...total freedom, passion, ecstasy.

It’s a trick, of course. That thing the neuro-crowd has been doing to music lately, the trigger buried in the rhythm. It fires up the amygdala, a dash of flight-or-flight to create hyper-salience, hippocampal overactivation for enhanced recall, more Big Brother kind of shit. “Direct-to-memory” is how they describe it. Singing in public was his experience.

I persist until you conjure more images that work their way into my dreams, just as the music had seeped through the cracks of sorrow and oppression in the walls of the conventillos, the tenement houses full of people who had left their countries and taken the long journey to Argentina, looking for a dream. El tango – music born of pain, desire, and longing for what had been left behind.

So that's all we're doing here now? Catering to the rich?' 'We're here for the tango,' Santiago said. 'Our music will reach far more people because we're here.' 'And the workers? The tango came from us, it belongs to us!

You know what the worst customer service in the world is? I’ll tell you. It’s the weed guys. You just cannot depend on these people. They’ll give you a time, right? And you’re looking forward to it all week and get off work on Friday at five. Of course I personally wouldn’t know, but I’ve heard of people with jobs. And the weed guy never shows up, and he doesn’t answer his phone, and you drive by his house and his car’s gone, and then you’re totally un-stoned at midnight and accidentally bump into the guy at a party and go, ‘Dude, what’s the deal? We had a time,’ and he says, ‘I was doin’ stuff,’ and I say, ‘Like what?’ and he says, ‘Listenin’ to music’ . . .” “Coleman—

If you listen to tango music then you’ll discover it matches your mood. When you want to find it gloomy then you will, but it can as easily be soulful, passionate or uplifting. For me that evening the music wasn’t beautiful at all. It nagged me, reminded me that time was passing; it set me on edge; it was relentless. I watched the dancing, waited for Angelo to come, and felt nothing but sadness.

I think you must ask yourself what will make you happy. Not anyone else. You.’ I stared at her. ‘I suppose you think that sounds selfish, but it’s how I’ve lived my own life. Each morning I wake up and the first thing I think is what can I do today to make myself happy. You’d be surprised how hardly anyone else does that.’ ‘Actually I wouldn’t.’ ‘Most people think only about what they have to do. They don’t stop to ask if they really want to. Me, I dance the tango to be happy, I make love to be happy, look at art, listen to music, wear beautiful clothes, enjoy all my passions as often as I can. I make happiness the thing that matters most.

Generally speaking, of course, any pursuit of art in camp was somewhat grotesque. I would say that the real impression made by anything connected with art arose only from the ghostlike contrast between the performance and the background of desolate camp life. I shall never forget how I awoke from the deep sleep of exhaustion on my second night in Auschwitz—roused by music. The senior warden of the hut had some kind of celebration in his room, which was near the entrance of the hut. Tipsy voices bawled some hackneyed tunes. Suddenly there was a silence and into the night a violin sang a desperately sad tango, an unusual tune not spoiled by frequent playing. The violin wept and a part of me wept with it, for on that same day someone had a twenty-fourth birthday. That someone lay in another part of the Auschwitz camp, possibly only a few hundred or a thousand yards away, and yet completely out of reach. That someone was my wife.

The tango is all about your troubles. It’s where you go to process your troubles. Tango is one big trouble with a twenty-four-hour soundtrack. Tango reminds you that if you don’t currently have troubles of a romantic, existential, financial or any other kind – well, sooner or later, you will. Believe me, you will. The good news is, tango makes trouble exciting. You want to be part of the action, no matter how troubled. What is tango like? Tango is introverted, brooding, physically controlled, mentally involved, musically complex and emotionally dark.

Still, both Rent and Spring Awakening ultimately use gay characters to bolster heteronormativity. Angel serves as the emotional touchstone of Rent, endlessly generous and hopeful, caring and sensitive. All mourn his death, which compels the other characters to look at their lives and choices. That Angel’s death enables the other characters to learn about themselves replicates a typical (tired) trope in which an Other (usually a person of color or a person with a disability) aids in the self-actualization of the principal character. Also, Collins and Angel have the most loving and healthy relationship, which the musical needs to eliminate so as not to valorize the gay male couple above all else. In addition, Joanne and Maureen sing a lively number, “Take Me or Leave Me,” but the musical doesn’t take their relationship seriously. Maureen is presented as a fickle, emotionally abusive, yet irresistible lover (Joanne and Mark’s duet, “The Tango Maureen”) and a less-than-accomplished artist (her “The Cow Jumped over the Moon” is a parody of performance art).15 In contrast, Mimi and Roger’s relationship lasts through the end of the musical, since Mimi comes back to life. This choice, one of the few that differs from Puccini’s La Bohème (which provides the primary situational basis for Rent), shows how beholden twentieth-century musicals—even tragedies—are to the convention of a heterosexually happy ending.

Rent creates new possibilities for characters’ sexualities in musicals by representing multiple gay and lesbian characters with frank and casual openness. Rent is peopled with a gay male couple (Angel and Collins) and a lesbian couple (Maureen and Joanne) and it takes those sexualities for granted in the musical’s world of NYC’s East Village circa 1990. Rent’s structure—a single protagonist, Mark, surrounded by a close-knit community—borrows formal conventions of ensemble musicals of the late 1960s and 1970s, including Hair, Company, Godspell, and A Chorus Line. This structure enables the musical to nod to nonheterosexual identities and relationships, an ideological gesture that speaks to its (successful) intention to address musical theater’s wide range of spectators and even make them feel politically progressive. This device of including a few gay characters in a community-based story is repeated with the gay male couples in Avenue Q and Spring Awakening, and perhaps foretells a musical theater future with a more consistent nod to gay people (or gay men, at least).14 Still, both Rent and Spring Awakening ultimately use gay characters to bolster heteronormativity. Angel serves as the emotional touchstone of Rent, endlessly generous and hopeful, caring and sensitive. All mourn his death, which compels the other characters to look at their lives and choices. That Angel’s death enables the other characters to learn about themselves replicates a typical (tired) trope in which an Other (usually a person of color or a person with a disability) aids in the self-actualization of the principal character. Also, Collins and Angel have the most loving and healthy relationship, which the musical needs to eliminate so as not to valorize the gay male couple above all else. In addition, Joanne and Maureen sing a lively number, “Take Me or Leave Me,” but the musical doesn’t take their relationship seriously. Maureen is presented as a fickle, emotionally abusive, yet irresistible lover (Joanne and Mark’s duet, “The Tango Maureen”) and a less-than-accomplished artist (her “The Cow Jumped over the Moon” is a parody of performance art).15 In contrast, Mimi

There were occasional dances at the main prison compound with live bands as well as holiday dinners, activities that Blanche greatly enjoyed. In her scrapbooks, she placed an autographed promotional photograph of one visiting band, The Rural Ramblers. ... Blanche loved to dance and by all accounts she was very good at it. She applied to a correspondence course in dancing that came complete with diagrams of select dance steps to place on the floor and practice. She also cut similar dance instructions and diagrams from newspapers and magazines and put them in her scrapbooks. By 1937, she had mastered popular dances like jitterbug, rumba, samba, and tango. The men’s prison, or “the big prison” as the women called it, hosted movies on Friday nights. Features like Roll Along Cowboy ... were standard, usually accompanied by some short musical feature such as Who’s Who and a newsreel. The admission was five cents. Blanche attended many of these movies. She loved movies all of her life. Blanche Barrow’s periodic visits to the main prison allowed her to fraternize with males. She apparently had a brief encounter with “the boy in the warden’s office” in the fall of 1934. There are few details, but their relationship was evidently ended abruptly by prison officials in December. There were other suitors, some from Blanche Barrow’s past, and some late arrivals...

EBB: As I recall, “Cell Block Tango” was a very difficult number to write. It’s not so much a song as a musical scene for six women, and each has to tell her personal story in the course of a musical refrain that keeps repeating. It was difficult because each of the stories had to be entertaining and also meaningful. Each one had to be of a length that didn’t go on too long and run the risk of being boring. We kept rewriting and rewriting those stories that the women told to go with the refrain— He had it coming He had it coming He only had himself to blame. If you’d have been there If you’d have seen it I betcha would have done the same! KANDER: When Gwen was sick during Chicago, Liza took over for eight weeks and she came close to making the show a hit. EBB: She did all of Gwen’s blocking. KANDER: She learned that show in a week. EBB: I guess I should confess this. I had been with Liza in California, and when we were on our way back to New York on the plane, when I knew Liza was going to do Chicago, I was egging her on to get little things back into the show that I lost during my collaboration with Fosse. I desperately wanted “My Own Best Friend” to be a song just for Roxie. That was the way it was originally supposed to be done. But Bobby took that song and added Chita as Velma. He had them at the edge of the stage, obviously mocking the high-end cabaret singers with their phony Oh-look-at-me attitude. He hated songs like— KANDER: “I Did It My Way.” EBB: And “I Gotta Be Me.” He hated them.

The film version of Chicago is a milestone in the still-being-written history of film musicals. It resurrected the genre, winning the Oscar for Best Picture, but its long-term impact remains unclear. Rob Marshall, who achieved such success as the co-director of the 1998 stage revival of Cabaret, began his career as a choreographer, and hence was well suited to direct as well as choreograph the dance-focused Chicago film. The screen version is indeed filled with dancing (in a style reminiscent of original choreographer Bob Fosse, with plenty of modern touches) and retains much of the music and the book of the stage version. But Marshall made several bold moves. First, he cast three movie stars – Catherine Zeta-Jones (former vaudeville star turned murderess Velma Kelly), Renée Zellweger (fame-hungry Roxie Hart), and Richard Gere (celebrity lawyer Billy Flynn) – rather than Broadway veterans. Of these, only Zeta-Jones had training as a singer and dancer. Zellweger’s character did not need to be an expert singer or dancer, she simply needed to want to be, and Zellweger’s own Hollywood persona of vulnerability and stardom blended in many critics’ minds with that of Roxie.8 Since the show is about celebrity, casting three Hollywood icons seemed appropriate, even if the show’s cynical tone and violent plotlines do not shed the best light on how stars achieve fame. Marshall’s boldest move, though, was in his conception of the film itself. Virtually every song in the film – with the exception of Amos’s ‘Mr Cellophane’ and a few on-stage numbers like Velma’s ‘All That Jazz’ – takes place inside Roxie’s mind. The heroine escapes from her grim reality by envisioning entire production numbers in her head. Some film critics and theatre scholars found this to be a cheap trick, a cop-out by a director afraid to let his characters burst into song during the course of their normal lives, but other critics – and movie-goers – embraced this technique as one that made the musical palatable for modern audiences not accustomed to musicals. Marshall also chose a rapid-cut editing style, filled with close-ups that never allow the viewer to see a group of dancers from a distance, nor often even an entire dancer’s body. Arms curve, legs extend, but only a few numbers such as ‘Razzle Dazzle’ and ‘Cell Block Tango’ are treated like fully staged group numbers that one can take in as a whole.

Take art and music. Why has contemporary Indian painting, music, architecture and sculpture been such a flop? Because it keeps harking back to BC. Harking back would be all right if it did not become a pattern—a deadweight. If it does, then we are in a cul-de-sac of art forms. We explain the unattractive by pretending it is esoteric. Or we break out altogether—like modern Indian music of the films. It is all tango and rhumba or samba played on Hawaiian guitars, violins, accordions and clarinets. It is ugly. It must be scrapped like the rest.

A good exercise is to practice using only one song. Dance to it focusing only on the rhythmic basis or musical pulsation. Gradually add dynamic changes based on the other instruments and their highlights during the song, one instrument at a time. This creates the possibility of advanced improvisation in

A lot of the missing blanks in Argentine Tango aren't obvious. You need a lot of miles on the dance-floor, talking to the right people, maybe knowledge of other seemingly unrelated disciplines and a bit of luck to figure them out. Musicality suffers a lot from the opposite problem. For social dancing, musicality really isn't hard. The problem is that the dancers who are good at it tend to assume that a lot of things are just obvious. They naturally step on the beat – doesn't everyone?

We can take joy with us, and love. Every beautiful moment from our lives. All the light we have peacefully admired, all the lovely scents and laughter and friendship we have collected. Every kiss, every caress, and every song. The wind on our faces; tango; music; the rustle of autumn grass, stiff with frozen dew; the twinkle of the stars; contentment; courage; and generosity. All those things we may take with us. All that is in between.