Talented Son Quotes

Ginger: You know what the greatest tragedy is in the whole world?... It's all the people who never find out what it is they really want to do or what it is they're really good at. It's all the sons who become blacksmiths because their fathers were blacksmiths. It's all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It's all the people with talents who never even find out. Maybe they are never even born in a time when it's even possible to find out. It's all the people who never get to know what it is that they can really be. It's all the wasted chances.

We were all supposed to make it,” said Wylan softly. Maybe that was naive, the protest of a rich merchant’s son who’d only had a taste of Barrel life. But Jesper realized he’d been thinking the same thing. After all their mad escapes and close calls, he’d started to believe the six of them were somehow charmed, that his guns, Kaz’s brains, Nina’s wit, Inej’s talent, Wylan’s ingenuity, and Matthias’ strength had made them somehow untouchable. They might suffer. They might take their knocks, but Wylan was right, in the end they were all supposed to stay standing. “No mourners,” said Jesper, surprised by the ache of tears in his throat. “No funerals,” they all replied softly.

Not everyone is born a witch or a saint. Not everyone is born talented, or crooked, or blessed; some are born definite in no particular at all. We are a fountain of shimmering contradictions, most of us. Beautiful in the concept, if we're lucky, but frequently tedious or regrettable as we flesh ourselves out.

Thank you," the young mother said again. "Thank you." "The Black Tower protects," Logain heard himself say. "Always." "I will send him to you to be tested when he is of age," the woman promised, holding her son. "I would have him join you, if he has the talent." The talent. Not the curse. The talent.

Maven is a talented liar, and I don't trust a single word he speaks. Even if he was telling the truth. Even if he is a product of his mother's meddling, a thorned flower forced to grow a certain way. That doesn't change things. I can't forget everything he's done to me and so many others. When I first met him, I was seduced by his pain. He was the boy in shadow, a forgotten son. I saw myself in him. Second always to Gisa, the bright star in my parents' world. I know now that was by design. He caught me back then, ensnaring me in a prince's trap. Now I'm in a king's cage. But so is he. My chains are Silent Stone. His is the crown.

Any writer, I suppose, feels that the world into which he was born is nothing less than a conspiracy against the cultivation of his talent--which attitude certainly has a great deal to support it. On the other hand, it is only because the world looks on his talent with such frightening indifference that the artist is compelled to make his talent important.

At least she speaks well,” his father said, sipping from his wine. Chaol clenched his free hand so hard his glove groaned. “Better than that other one—the swaggering assassin.” Yrene knew. All of it. She knew every scrap of history, knew whose note she carried in her locket. But it didn’t ease the blow, not as his father added, “Who, it turned out, is Queen of Terrasen.” A mirthless laugh. “What a prize you might have had then, my son, if you’d managed to keep her.” “Yrene is the finest healer of her generation,” Chaol said with deadly quiet. “Her worth is greater than any crown.” And in this war, it might very well be. “You don’t need to bother proving my value to him,” Yrene said, her icy eyes pinned on his father. “I know precisely how talented I am. I don’t require his blessing.

You know what the greatest tragedy is in the whole world?... It's all the people who never find out what it is they really want to do or what it is they're really good at. It's all the sons who become blacksmiths because their fathers were blacksmiths. It's all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It's all the people with talents who never even find out. Maybe they are never even born in a time when it's even possible to find out. It's all the people who never get to know what it is that they can really be. It's all the wasted chances.

Don't leave the instrument sitting in its case, my son. Play! Leave no part of your instrument unexplored. Why settle for 'Three Blind Mice' when you can play the 'Gloria'?

I have been distracted from my duty as a father to some extent, but there is no greater exercise to a man’s talents than the upbringing of his son.

A novel takes the courage of a marathon runner, and as long as you have to run, you might as well be a winning marathon runner. Serendipity and blind faith faith in yourself won't hurt a thing. All the bastards in the world will snicker and sneer because they haven't the talent to zip up their flies by themselves. To hell with them, particularly the critics. Stand in there, son, no matter how badly you are battered and hurt.

En effet, lorsque l'époque où un homme de talent est obligé de vivre est plate et bête, l'artiste est, à son insu même, hanté par la nostalgie d'un autre siècle.

I remember clearly the deaths of three men. One was the richest man of the century, who, having clawed his way to wealth through the souls and bodies of men, spent many years trying to buy back the love he had forfeited and by that process performed great service to the world and, perhaps, had much more than balanced the evils of his rise. I was on a ship when he died. The news was posted on the bulletin board, and nearly everyone recieved the news with pleasure. Several said, "Thank God that son of a bitch is dead." Then there was a man, smart as Satan, who, lacking some perception of human dignity and knowing all too well every aspect of human weakness and wickedness, used his special knowledge to warp men, to buy men, to bribe and threaten and seduce until he found himself in a position of great power. He clothed his motives in the names of virtue, and I have wondered whether he ever knew that no gift will ever buy back a man's love when you have removed his self-love. A bribed man can only hate his briber. When this man died the nation rang with praise... There was a third man, who perhaps made many errors in performance but whose effective life was devoted to making men brave and dignified and good in a time when they were poor and frightened and when ugly forces were loose in the world to utilize their fears. This man was hated by few. When he died the people burst into tears in the streets and their minds wailed, "What can we do now?" How can we go on without him?" In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love. When a man comes to die, mo matter what his talents and influence and genius, if he dies unloved his life must be a failure to him and his dying a cold horror....we should remember our dying and try so to live that our death brings no pleasure to the world.

Greatness is finding your natural talent, fueling it with passion, planting it in well-nourished soil, and toiling in the garden until it breaks through the earth and reaches for the stars.

Lire et aimer le roman d'un salaud n'est pas lui donner une quelconque absolution, partager ses convictions ou devenir son complice, c'est reconnaître son talent, pas sa moralité ou son idéal. (p.52)

You know what the greatest tragedy is in the whole world?” said Ginger, not paying him the least attention. “It’s all the people who never find out what it is they really want to do or what it is they’re really good at. It’s all the sons who become blacksmiths because their fathers were blacksmiths. It’s all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It’s all the people with talents who never even find out. Maybe they are never even born in a time when it’s even possible to find out.

You’re a Bennett.” “I don’t know that I appreciate the derision in your voice. It’s a nice name. One I’m proud of despite everything.” “Joe is your son. Which makes him a Bennett.” “Yes. That’s usually how it works.” “Which means Kelly is a Bennett.” “It’s good to know your talent for stating the obvious remains remarkably intact,” she said dryly.

I have little talent with the pen, I assure you.” He gazed at his son, then back to where the man at the entrance had stood. “But I admire those who do.” He smiled again. “And I can’t help but be enraptured by story. And desirous to stick my untalented pen in places where it doesn’t belong to make a tale dance to my bidding.

If you’re at all familiar with Charles Bukowski, you’ll know he was one of the last true son’s of bitches – the unapologetic epitome of gloriously arrogant self-concern and masculine independence. For what he lacked in polish he made up for in talent and a brutal honesty that could never be acknowledged in the feminine centric social order of today. In the mid 60’s he was a feral, instinctually Red Pill Man

Son, no matter where your talent takes you, you're going to be a man a lot longer than you're going to be a ball player. Knowledge is the only true power. Learn all you can.

Tiger is born into the home of an expert golfer and confessed “golf addict” who loves to teach and is eager to begin teaching his new son as soon as possible.

They are terrible. Terribly rich. Terribly talented. And their chief virtue lies in their ability to sin. They’re prodigies at it.

The parental eye shed no tears when the time for leave-taking came; a half-rouble in copper coins was given to the boy by way of pocket-money and for sweets, and what is more important, the following admonition: "Mind now, Pavlusha, be diligent, don't fool or gad about, and above all please your teachers and superiors. If you please your superiors, then you will be popular and get ahead of everyone even if you lag behind in knowledge and talent. Don't be too friendly with the other boys, they will teach you no good; but if you do make friends, cultivate those who are better off and might be useful. Don't invite or treat anyone, but conduct yourself in such a way as to be treated yourself, and above all, take care of and save your pennies, that is the most reliable of all things. A comrade or friend will cheat you and be the first to put all the blame on you when in a fix, but the pennies won't betray you in any difficulty. With money you can do anything in the world." Having admonished his son thus, the father took leave of him and trundled off home on his 'magpie'. Though from that day the son never set eyes on him more, his words and admonitions had sunk deep into his soul.

Thank you for the offer, Anna Sergeyevna, and for your flattering opinion of my conversational talents. But I find even now I've spent too long in a world alien to me. Flying fish can stay a while in the air but they soon have to flop down into the water. Let me splash back into my element.

As Candide went back to his farm, he reflected deeply on the Turk's remarks. He said to Pangloss and Martin: "That good old man seems to me to have made himself a life far preferable to that of the six Kings with whom we had the honor of having supper." "Great eminence," said Pangloss, " is very dangerous, according to the report of all philosophers. For after all, Eglon, King of the Moabites, was assassinated by Ehud; Absolom was hanged by his hair and pierced with three darts; King Naab son of Jeroboam was killed by Baasha..." "I also know", said Candide, "that we must cultivate our garden." "You are right," said Pangloss, "for when man was put in the Garden of Eden, he was put there ut operaretur eum, to work; which proves that man was not born to rest." "Let us work without reasoning," said Martin, "it is the only way to make life endurable." All the little society entered into this laudable plan; each one began to exercise his talents. The little piece of land produced much. True, Cunégonde was very ugly; but she became and excellent pastry cook; Paquette embroidered; the old woman took care of the linen. No one, not even Friar Giroflée, failed to perform some service; he was a very good carpenter, and even became an honorable man; and Pangloss sometimes said to Candide: "All events are linked together in the best of all possible worlds. for after all, if you had not been expelled from a fine castle with great kicks in the backside for love of Mademoiselle Cunégonde, if you had not been subjected to the Inquisition, if you had not traveled about America on foot, if you had not given the Baron a great blow with your sword, if you had not lost all your sheep from the good country of Eldorado, you would not be here eating candied citrons and pistachios." "That is well said," replied Candide, "but we must cultivate our garden.

Prayer is an essential part of conveying appreciation to our Heavenly Father. He awaits our expressions of gratefulness each morning and night in sincere, simple prayer from our hearts for our many blessings, gifts, and talents. Through expression of prayerful gratitude and thanksgiving, we show our dependence upon a higher source of wisdom and knowledge—God the Father and his Son, our Lord and Savior Jesus Christ. We are taught to ‘live in thanksgiving daily.’ (Alma 34:38.)

He did not possess literary talents himself but in terms of his reading alone, he was an intellectual, despite being the son of a cobbler and a washerwoman.

On commence à deviner qui est quelqu'un quand son talent faiblit — quand il cesse de montrer ce qu'il peut. Le talent peut être un ornement et l'ornement une cachette.

Not everyone is born a witch or a saint. Not everyone is born talented, or crooked, or blessed; some are born definite in no particular at all.

Voilà à quoi tiennent, non seulement les développements physiques de toute une nation mais sa moralité, sa dignité, ses talents, son sens politique ! Ce n'est qu'une question de molécules...

Tout le monde a en soi des trésors cachés. La seule différence vient de ce que certains réussissent à les exploiter contrairement à d'autres. Ceux qui ne parviennent pas à découvrir leurs précieux talents se sentent malheureux toute leur vie, tristes, maladroits avec les autres, et sont souvent agressifs. Il est indispensable d'exploiter son talent pour pouvoir donner, partager et briller

Write horror. Don’t let ANYONE ELSE tell you how to conduct your muse. They’re all sour-grapes, wannabe, no-talent bums who WISH they had your skill and motivation. So go forth, my son, and write HORROR.

Et que faudrait-il faire ? Chercher un protecteur puissant, prendre un patron, Et comme un lierre obscur qui circonvient un tronc Et s'en fait un tuteur en lui léchant l'écorce, Grimper par ruse au lieu de s'élever par force ? Non, merci ! Dédier, comme tous ils le font, Des vers aux financiers ? se changer en bouffon Dans l'espoir vil de voir, aux lèvres d'un ministre, Naître un sourire, enfin, qui ne soit pas sinistre ? Non, merci ! Déjeuner, chaque jour, d'un crapaud ? Avoir un ventre usé par la marche ? une peau Qui plus vite, à l'endroit des genoux, devient sale ? Exécuter des tours de souplesse dorsale ?... Non, merci ! D'une main flatter la chèvre au cou Cependant que, de l'autre, on arrose le chou, Et donneur de séné par désir de rhubarbe, Avoir son encensoir, toujours, dans quelque barbe ? Non, merci ! Se pousser de giron en giron, Devenir un petit grand homme dans un rond, Et naviguer, avec des madrigaux pour rames, Et dans ses voiles des soupirs de vieilles dames ? Non, merci ! Chez le bon éditeur de Sercy Faire éditer ses vers en payant ? Non, merci ! S'aller faire nommer pape par les conciles Que dans des cabarets tiennent des imbéciles ? Non, merci ! Travailler à se construire un nom Sur un sonnet, au lieu d'en faire d'autres ? Non, Merci ! Ne découvrir du talent qu'aux mazettes ? Être terrorisé par de vagues gazettes, Et se dire sans cesse : "Oh ! pourvu que je sois Dans les petits papiers du Mercure François" ?... Non, merci ! Calculer, avoir peur, être blême, Préférer faire une visite qu'un poème, Rédiger des placets, se faire présenter ? Non, merci ! non, merci ! non, merci ! Mais... chanter, Rêver, rire, passer, être seul, être libre, Avoir l'œil qui regarde bien, la voix qui vibre, Mettre, quand il vous plaît, son feutre de travers, Pour un oui, pour un non, se battre, - ou faire un vers ! Travailler sans souci de gloire ou de fortune, À tel voyage, auquel on pense, dans la lune ! N'écrire jamais rien qui de soi ne sortît, Et modeste d'ailleurs, se dire : mon petit, Sois satisfait des fleurs, des fruits, même des feuilles, Si c'est dans ton jardin à toi que tu les cueilles ! Puis, s'il advient d'un peu triompher, par hasard, Ne pas être obligé d'en rien rendre à César, Vis-à-vis de soi-même en garder le mérite, Bref, dédaignant d'être le lierre parasite, Lors même qu'on n'est pas le chêne ou le tilleul, Ne pas monter bien haut, peut-être, mais tout seul !

I would rather see Rome ruled by a man who once had to ask his accountant tricky questions before his steward could pay the butcher’s bill than by some mad limb like Nero, who was brought up believing himself the son and the grandson of gods, and who thought wearing the purple gave him free rein to indulge his personal vanities, execute real talent, bankrupt the Treasury, burn half of Rome – and bore the living daylights out of paying customers in theatres!

Some people are always moaning and sighing: Why do so many talented individual fail? Here is the reason. If an extremely smart person is always using their amazing intellect to prove why things cannot succeed, instead of guiding their minds to find various ways to succeed, the fate of failure will find them. Negative thoughts have implicated their intelligence, making them unable to use their skills to accomplish anything. If they can change their mindset, I believe they will do many great things.

found that most people have two basic wrong attitudes towards “intelligence”: too underestimating their own brain power, and too overestimating the brain power of others. Because of these mistakes, many people despise themselves. They do not want to face challenges, because that requires considerable talent. People who think that they are stupid are really stupid. They should know that if a person does not consider the question of talent at all, and has the courage to try, he will be able to do well.

As the middle son, I of course represent the perfect balance. Wit, physical prowess and a multitude of talents to match my natural grace. When combined with my extraordinary ability to waste it all, you see, standing before you, the exquisite culmination.

Jack Ma recalls saying to his son in 2015, “You don’t need to be in the top three in your class, being in the middle is fine, so long as your grades aren’t too bad. Only this kind of person [a middle-of-the-road student] has enough free time to learn other skills.

From my own experience, I can tell you that there are mornings when you sit down at the typewriter and knock out three pages in forty-five minutes, and you look at yourself in the toaster over breakfast and your head’s all misshapen and pointy, and you say, “Son, you were born with talent.

Love is a quality of god talented to humankind, It starts from parturition and remains dateless, It is found where Mary, fostered her son altruistically, It is seen when a child bends his knees to his parents for blessing, It is not just union of two human beings, but of two spirits which is mutual and perfect, It is there where a nun enlightens others to love the Supreme Being. For some it is material pleasure, but it is not so, It is immaterial, it includes worldly happiness but materialistic happiness doesn’t include love, Thus love is infinite and will only remain in the end.

Not everyone is born a witch or a saint. Not everyone is born talented, or crooked, or blessed; some are born definite in no particular at all. We are a fountain of shimmering contradictions, most of us. Beautiful in the concept, if we’re lucky, but frequently tedious or regrettable as we flesh ourselves out.

The people of Cody like you to think that Buffalo Bill was a native son. In fact, I’m awfully proud to tell you, he was an Iowa native, born in the little town of Le Claire in 1846. The people of Cody, in one of the more desperate commercial acts of this century, bought Buffalo Bill’s birthplace and re-erected it in their town, but they are lying through their teeth when they hint that he was a local. And the thing is, they have a talented native son of their own. Jackson Pollock, the artist, was born in Cody. But they don’t make anything of that because, I suppose, Pollock was a complete wanker when it came to shooting buffalo.

From the Bible we can surmise that God will ask us two crucial questions: First, “What did you do with my Son, Jesus Christ?” God won’t ask about your religious background or doctrinal views. The only thing that will matter is, did you accept what Jesus did for you and did you learn to love and trust him? Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.”17 Second, “What did you do with what I gave you?” What did you do with your life — all the gifts, talents, opportunities, energy, relationships, and resources God gave you? Did you spend them on yourself, or did you use them for the purposes God made you for?

Her son seemed to be belatedly rebelling against all his celebrated accomplishments- as well as the responsibilities inherent in them, the obligations to own his talents.In that rebellion, she saw a young man who was confused and upset that his life wasn't stacking up to be what he and everyone around him had always assumed it would.

Why did you spend your whole life working in an insurance company? You should have been a painter, a musician, well, I don't know. Why didn't you follow your calling?" Don Rigoberto nodded and reflected a moment before answering. "Because I was a coward, son," he finally murmured. "Because I lacked faith in myself. I never believed I had the talent to be a real artist. But maybe that was an excuse for not trying. I decided not to be a creator but only a consumer of art, a dilettante of culture. Because I was a coward is the sad truth. So now you know. Don't follow my example. Whatever your calling is, follow it as far as you can and don't do what I did, don't betray it.

You're a mountain searching for it's echo! Whenever you hurt, you say, Lord God! The answer lives in that which bends you low and makes you cry out. Pain and the threat of death, for instance, do this. They make you clear. When they're gone, you lose purpose. You wonder what to do, where to go. This is because you're uneven in your opening: sometimes closed and unreachable, sometimes, with your shirt torn with longing. Your discursive intellect dominates for a time; then the universal, beyond-time intelligence comes. Sell your questioning talents, my son; buy bewildering surrender. Live simply and helpfully in that. Don't worry about the University of Bukhara with its prestigious curriculum.

He was scowling. "What the hell? If I had a daughter and she was dating a guy like me, I'd take him out back and threaten him with a shotgun to make sure he treated her right." Kit's mouth fell open. "You?" "Yeah." He folded his arms, his scowl growing heavier. "Jeez, Kit, he didn't even tell me to be good to you. That's bullshit." Realizing he was dead serious, she bit the inside of her cheek to keep from smiling. "Where did you pick up this chivalrous instinct?" "My father," he said, the sneer that usually accompanied any mention of Robert St. John missing from his voice. "He's a son of a bitch, but he brought me up to look after any women under my care." "Under your care?" Kit raised an eyebrow. "Chauvinistic much?" He shrugged. "Yeah, well, maybe it is, but I'm not changing. My imaginary daughters are never dating musicians. Ever." Stomach somersaulting at the idea of little girls with Noah's features and talent, she shook her head. "Noah St. John, bad boy of rock and concerned father of imaginary daughters. Hell hath frozen over and become an ice rink.

By failing to make the obvious connection between an openly misogynistic culture and the mysterious lack of women, Levy contributed to the myth of innately talented hackers being implicitly male. And, today, it’s hard to think of a profession more in thrall to brilliance bias than computer science. ‘Where are the girls that love to program?’ asked a high-school teacher who took part in a summer programme for advanced-placement computer-science teachers at Carnegie Mellon; ‘I have any number of boys who really really love computers,’ he mused. ‘Several parents have told me their sons would be on the computer programming all night if they could. I have yet to run into a girl like that.’ This may be true, but as one of his fellow teachers pointed out, failing to exhibit this behaviour doesn’t mean that his female students don’t love computer science. Recalling her own student experience, she explained how she ‘fell in love’ with programming when she took her first course in college. But she didn’t stay up all night, or even spend a majority of her time programming. ‘Staying up all night doing something is a sign of single-mindedness and possibly immaturity as well as love for the subject. The girls may show their love for computers and computer science very differently. If you are looking for this type of obsessive behavior, then you are looking for a typically young, male behavior. While some girls will exhibit it, most won’t.

de son jupon sa couverture et de sa couverture son jupon, comment on ménage sa chandelle en prenant son repas à la lumière de la fenêtre d’en face. On ne sait pas tout ce que certains êtres faibles, qui ont vieilli dans le dénûment et l’honnêteté, savent tirer d’un sou. Cela finit par être un talent. Fantine acquit ce sublime talent et reprit un peu de courage.

Les faits ne pénètrent pas dans le monde où vivent nos croyances, ils n'ont pas fait naître celles-ci, ils ne les détruisent pas; ils peuvent leur infliger les plus constants démentis sans les affaiblir, et une avalanche de malheurs ou de maladies se succédant sans interruption dans une famille ne la fera pas douter de la bonté de son Dieu ou du talent de son médecin.

Every man has his tastes," Sebastian said sensibly. "I doubt yours are all that shocking." "What your generation considered shocking is probably different from mine." There was a short, offended silence. When Sebastian replied, his voice was as dry as tinder. "Ancient and decrepit fossil that I am, I believe the ruins of my senile brain can somehow manage to grasp what you're trying to convey. You've indulged in wanton carnal excess for so long that you're disillusioned. The trifles that excite other men leave you indifferent. No virgin's pallid charms could ever hope to compete with the subversive talents of your mistress." Gabriel glanced up in surprise. His father looked sardonic. "I assure you, my lad, sexual debauchery was invented long before your generation. The libertines of my grandfather's time committed acts that would make a satyr blush. Men of our lineage are born craving more pleasure than is good for us. Obviously I was no saint before I married, and God knows I never expected to find fulfillment in the arms of one woman for a lifetime. But I have. Which means there's no reason you can't." "If you say so." "I do say so.

When we lose a righteous person who is dear to us, we have the wonderful opportunity to honor that person by incorporating the best principles from his or her life into ours. What were his gifts? What were her talents? A desire to serve, a happy outlook on life, generosity with material possessions, an even greater generosity in having a heart that included everyone? Following the example of a loved one, we can love the Lord, make covenants with the Lord, and keep them faithfully. We too can seek to understand the Savior's great mission of atonement, redemption, and salvation. We too can seek to become worthy followers of the Son of God. And we too can anticipate that when the time comes for us to step through the veil of mortality, leaving our failing and pain-filled bodies behind, we will see the loving smile and feel the welcoming embrace, not only of our Heavenly Parents and of the Savior, but also of our loved ones who will greet us in full vigor, full remembrance, and full love. When we are in the valley of the shadow, it is a time of questions without answers. We ask, "How can I bear this? Why did such a good woman have to die? Why aren't my prayers being answered?" In this life, we will not receive answers to many questions of "why"—partly because the limitations of mortality prevent us from understanding the full plan. But I testify to you that the answer of faith is a powerful one, even in the most difficult of circumstances, because it does not depend on us—on our strength to endure, on our willpower, on the depth of our intellectual understanding, or on the resources we can accumulate. No, it depends on God, whose strength is omnipotence, whose understanding is that of eternity, and who has the will to walk beside us in love, sharing our burden. He could part the Red Sea before us or calm the angry storm that besets us, but these would be small miracles for the God of nature. Instead, he chooses to do something harder: He wants to transform human nature into divine nature. And thus, when our Red Sea blocks our way and when the storm threatens to overwhelm us, he enters the water with us, holding us in the hands of love, supporting us with the arms of mercy. When we emerge from the valley of the shadow, we will see that he was there with us all the time.

You, sir, have a lovely and talented son. You should be proud of him. You should be encouraging him. He clearly loves to skate, and he’s bloody marvelous at it, particularly given his age. But beside the fact that you may be too ignorant and bloody-minded to see that, you’re also a monster if this is the kind of thing you say to that child at home. There is nothing inherently queer about figure skating, but even if there were, it’s what Christian wants to do. And if he does happen to be gay, that’s not a choice. It’s not a decision you can influence. It either is or it isn’t, and to try to turn that into something ugly, into something that might make that kind, clever young man turn to self-loathing, puts you among the most despicable creatures I’ve ever had the misfortune to meet. You don’t deserve that boy. And he certainly deserves better than you.

As he spoke, it struck Thomas [Mann] that writing, for [his son] Klaus was a dreary process compared to the excitement of doing other things. Klaus relished outings, parties, new people, chances to travel. He was not naturally drawn to the hard and hidden place where a subject was lured towards the light in a process that was like alchemy. Writing was something he did quickly. Despite his talent, Klaus was not, Thomas judged, an artist.....

Tout écrivain porte en son coeur un monstre qui, semblable au taenia dans l'estomac, y dévore les sentiments à mesure qu'ils y éclosent. Qui triomphera  ? la maladie de l'homme, ou l'homme de la maladie  ? Certes, il faut être un grand homme pour tenir la balance entre son génie et son caractère. Le talent grandit, le coeur se dessèche. A moins d'être un colosse, à moins d'avoir des épaules d'Hercule, on reste ou sans coeur ou sans talent. Vous

My mission is to live with integrity and to make a difference in the lives of others. To fulfill this mission: I have charity: I seek out and love the one—each one—regardless of his situation. I sacrifice: I devote my time, talents, and resources to my mission. I inspire: I teach by example that we are all children of a loving Heavenly Father and that every Goliath can be overcome. I am impactful: What I do makes a difference in the lives of others. These roles take priority in achieving my mission: Husband—my partner is the most important person in my life. Together we contribute the fruits of harmony, industry, charity, and thrift. Father—I help my children experience progressively greater joy in their lives. Son/Brother—I am frequently “there” for support and love. Christian—God can count on me to keep my covenants and to serve his other children. Neighbor—The love of Christ is visible through my actions toward others. Change Agent—I am a catalyst for developing high performance in large organizations. Scholar—I learn important new things every day.

If word gets out there’s a Grisha living here—” “That word,” Aditi said with a wave of one of her graceful hands, “is not our word. I cannot be anything other than what I am, and if my gifts can help people, then it’s my duty to use them.” “And what about our son? Do you owe him nothing? Your first duty is to stay safe so we don’t lose you.” But Jesper’s mother had taken Colm’s face in her hands, so gently, so kindly, with all the love shining from her eyes. “What kind of mother would I be to my son if I hid away my talents? If I let fear be my guide in this life?

The Reforms had stopped just short of banning castration—allowing, as the law said, a mother to preserve her son’s vocal talent. In practice, it meant that poor women had options besides exposing the infant to the Wild. If the boy had a voice, she could cut him, let him earn coin as a singer. But it was more likely, if the boy survived infancy, that his mother would indenture him to a brothel, or a highborn household. Tsabrak’s mother had chosen that path—had gotten lucky, too, that she’d contracted him to a proconsul. Better money than brothels, if you caught a highborn’s eye.

When his patients could not afford to pay (for dental services), Dad never denied them. He would discount the cost or set up a payment plan. New York had a lot of talented, starving artists. Most of the artwork in our home Dad traded for crowns and bridges. The barter system worked, just as it had before the money system took over. Now, several of the lovely paintings grace our home in Hawaii. These works of art remind me of my dad’s generosity and his admiration for other people’s gifts. I have passed these lessons of compassion on to my son and eventually will pass on the paintings.

But that’s not what he does. Instead he gets in a twist, piles on the insults, starts with the tortures, overlooks the good points Caliban’s got, such as musical talent. But by the end, Prospero’s learning that maybe not everything is somebody else’s fault. Plus, he sees that the bad in Caliban is pretty much the same as the bad in him, Prospero. They’re both angry, both name-callers, both full of revenge: they’re joined at the hip. Caliban is like his bad other self. Like father, like son. So he owns up: ‘This thing of darkness I acknowledge mine.’ That’s what he says, and that’s what he means.

It is widely unknown, but nonetheless true that Catholicism fervently promotes the 'spiritual disciplines' whereas Protestantism has largely neglected them altogether. Does 'volunteerism' facilitate the formation of Christ's character in us or rather does it reveal our level of Christ-like maturity through the work of the Holy Spirit in us? Jesus modeled son-ship and gave all of His time, shared his talents,and invested all of His treasure while affirming others as He proclaimed through demonstrations the Kingdom of God.'Christ-likeness cannot be self-efforted' (Woods, 2007)." ~R. Alan Woods [2013]

My brothers were considerably younger than myself; but I had a friend in one of my schoolfellows, who compensated for this deficiency. Henry Clerval was the son of a merchant of Geneva, an intimate friend of my father. He was a boy of singular talent and fancy. I remember, when he was nine years old, he wrote a fairy tale, which was the delight and amazement of all his companions. His favourite study consisted in books of chivalry and romance; and when very young, I can remember, that we used to act plays composed by him out of these favourite books, the principal characters of which were Orlando, Robin Hood, Amadis, and St. George.

As he stood with his fingers in the iceflower bowls, he heard his mom and Cyra talking. “My son was eager for me to meet you, I could tell,” his mom said. “You must be a good friend.” “Um…yes,” Cyra said. “I think so, yes.” You think so, Akos thought, resisting the urge to roll his eyes. He’d given her clear enough labels, back in the stairwell, but she still couldn’t quite believe it. That was the problem with being so convinced of your own awfulness--you thought other people were lying when they didn’t agree with you. “I have heard that you have a talent for death,” his mom said. At least Akos had warned Cyra about Sifa’s lack of charm.

They will eat him alive. On his current course, Henry will fail spectacularly.” My chest constricts so tight it feels like my bones may crack. Because she’s right. “He won’t.” “You don’t know that,” she swipes back. “I damn well do! I never would have abdicated otherwise.” “What?” “Don’t mistake me—I wouldn’t have married anyone but Olivia, and I would’ve waited a lifetime if I had to, until the laws were changed. But I didn’t because I knew in my heart and soul that Henry will not just be a good king, he will be better than I ever could’ve been.” For a moment I don’t breathe. I can’t. The shock of my brother’s words has knocked the air right out of my lungs. Granny’s too, if her whisper is any indication. “You truly believe that?” “Absolutely. And, frankly, I’m disheartened that you don’t.” “Henry has never been one to rise to the occasion,” she states plainly. “He’s never needed to,” my brother insists. “He’s never been asked—not once in his whole life. Until now. And he will not only rise to the occasion . . . he will soar beyond it.” The Queen’s voice is hushed, like she’s in prayer. “I want to believe that. More than I can say. Lend me a bit of your faith, Nicholas. Why are you so certain?” Nicholas’s voice is rough, tight with emotion. “Because . . . he’s just like Mum.” My eyes close when the words reach my ears. Burning and wet. There’s no greater compliment—not to me—not ever. But, Christ, look at me . . . it’s not even close to true. “He’s exactly like her. That way she had of knowing just what a person needed—whether it was strength or guidance, kindness or comfort or joy—and effortlessly giving it to them. The way people used to gravitate to her . . . at parties, the whole room would shift when she walked in . . . because everyone wanted to be nearer to her. She had a light, a talent, a gift—it doesn’t matter what it’s called—all that matters is that Henry has it too. He doesn’t see it in himself, but I do. I always have.” There’s a moment of quiet and I imagine Nicholas leaning in closer to the Queen. “The people would have followed me or Dad for the same reason they follow you—because we are dependable, solid. They trust our judgment; they know we would never let them down. But they will follow Henry because they love him. They’ll see in him their son, brother, best friend, and even if he mucks it up now, they will stick with him because they will want him to succeed. I would have been respected and admired, but Grandmother . . . he will be beloved. And if I have learned anything since the day Olivia came into my life, it’s that more than reasoning or duty, honor or tradition . . . love is stronger.

Religion has torn a lot of people to pieces. Whenever it has embarked on a quest for purity, crusaded for certainty, strived for survival, religion has done so at a great cost, asking so many humans to ignore their conscience, to pretend to believe things they don't really believe, to squeeze into ill-fitting gender roles and cultural norms, to snuff out desires and squander talents, to live one way during the week and another on Sunday morning, to sacrifice sons and daughters on the altar of conformity, to feign certainty, to fake happiness, to strive for perfection, to look the other way in the presence of injustice - indeed, to renounce some aspect of their very humanity.

We’re reminded of a story we heard about a wise old man who lived high in the Himalayan mountains. Periodically he ventured down into the local town to entertain the villagers with his special knowledge and talents. One of his skills was to psychically tell them the contents in their pockets, boxes, or minds. A few young boys decided to play a joke on the old man and discredit his special abilities. One came up with the idea to capture a bird and hide it in his hands. He knew, of course, the man would know the object in his hands was a bird. The boy devised a plan. Knowing the wise old man would correctly state the object in his hands was a bird, the boy would ask the old man if the bird was dead or alive. If the wise man said the bird was alive, the boy would crush the bird in his hands, so that when he opened his hands the bird would be dead. But if the man said the bird was dead, the boy would open his hands and let the bird fly free. No matter what the man said, the boy would prove the old man a fraud. The following week, the man came down from the mountain into the village. The boy quickly caught a bird, cupped it out of sight behind his back, walked up to the wise old man, and asked, “What is it that I have in my hands?” The man said, “You have a bird, my son.” The boy then asked, “Tell me, is the bird alive or dead?” The wise old man looked at the boy and said, “The bird is as you choose it to be.” So it is with your life.

You know what the greatest tragedy is in the whole world?” said Ginger, not paying him the least attention. “It’s all the people who never find out what it is they really want to do or what it is they’re really good at. It’s all the sons who become blacksmiths because their fathers were blacksmiths. It’s all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It’s all the people with talents who never even find out. Maybe they are never even born in a time when it’s even possible to find out.” She took a deep breath. “It’s all the people who never get to know what it is they can really be. It’s all the wasted chances.

If Germany hadn't had the good fortune to let me take power in 1933, Europe to-day would no longer exist. The fact is that since I've been in power, I've had only a single idea: to re-arm. That's how I was able, last summer, to decide to attack Russia. Confronted with the innumerable populations of the East, we cannot exist except on condition that all Germanics are united. They must compose the nucleus around which Europe will federate. On the day when we've solidly organised Europe, we shall be able to look towards Africa. And, who knows? perhaps one day we shall be able to entertain other ambitions. There are three ways of settling the social question. The privileged class rules the people. The insurgent proletariat exterminates the possessing class. Or else a third formula gives each man the opportunity to develop himself according to his talents. When a man is competent, it matters little to me if he's the son of a caretaker. And, by the way, I'm not stopping the descendants of our military heroes from going once more through the same tests. I wouldn't feel I had the right to demand of each man the supreme sacrifice, if I hadn't myself gone through the whole 1914-18 war in the front line. Turning towards the Danish guest, the Fuehrer commented: For you, things are easier than they were for us. Our past helps you. Our beginnings were wretched. And if I'd disappeared before we were successful, everything would at once have returned into oblivion.

When Benjamin Bloom studied his 120 world-class concert pianists, sculptors, swimmers, tennis players, mathematicians, and research neurologists, he found something fascinating. For most of them, their first teachers were incredibly warm and accepting. Not that they set low standards. Not at all, but they created an atmosphere of trust, not judgment. It was, “I’m going to teach you,” not “I’m going to judge your talent.” As you look at what Collins and Esquith demanded of their students—all their students—it’s almost shocking. When Collins expanded her school to include young children, she required that every four-year-old who started in September be reading by Christmas. And they all were. The three- and four-year-olds used a vocabulary book titled Vocabulary for the High School Student. The seven-year-olds were reading The Wall Street Journal. For older children, a discussion of Plato’s Republic led to discussions of de Tocqueville’s Democracy in America, Orwell’s Animal Farm, Machiavelli, and the Chicago city council. Her reading list for the late-grade-school children included The Complete Plays of Anton Chekhov, Physics Through Experiment, and The Canterbury Tales. Oh, and always Shakespeare. Even the boys who picked their teeth with switchblades, she says, loved Shakespeare and always begged for more. Yet Collins maintained an extremely nurturing atmosphere. A very strict and disciplined one, but a loving one. Realizing that her students were coming from teachers who made a career of telling them what was wrong with them, she quickly made known her complete commitment to them as her students and as people. Esquith bemoans the lowering of standards. Recently, he tells us, his school celebrated reading scores that were twenty points below the national average. Why? Because they were a point or two higher than the year before. “Maybe it’s important to look for the good and be optimistic,” he says, “but delusion is not the answer. Those who celebrate failure will not be around to help today’s students celebrate their jobs flipping burgers.… Someone has to tell children if they are behind, and lay out a plan of attack to help them catch up.” All of his fifth graders master a reading list that includes Of Mice and Men, Native Son, Bury My Heart at Wounded Knee, The Joy Luck Club, The Diary of Anne Frank, To Kill a Mockingbird, and A Separate Peace. Every one of his sixth graders passes an algebra final that would reduce most eighth and ninth graders to tears. But again, all is achieved in an atmosphere of affection and deep personal commitment to every student. “Challenge and nurture” describes DeLay’s approach, too. One of her former students expresses it this way: “That is part of Miss DeLay’s genius—to put people in the frame of mind where they can do their best.… Very few teachers can actually get you to your ultimate potential. Miss DeLay has that gift. She challenges you at the same time that you feel you are being nurtured.

Supposons dix hommes, dont chacun a dix sortes de besoins. Il faut que chacun, pour son nécessaire, s'applique à dix sortes de travaux ; mais, vu la différence de génie et de talent, l'un réussira moins à quelqu'un de ces travaux, l'autre à un autre. Tous, propres à diverses choses, feront les mêmes, et seront mal servis. Formons une société de ces dix hommes, et que chacun s'applique, pour lui seul et pour les neuf autres, au genre d'occupation qui lui convient le mieux ; chacun profitera des talents des autres comme si lui seul les avait tous ; chacun perfectionnera le sien par un continuel exercice ; et il arrivera que tous les dix, parfaitement bien pourvus, auront encore du surabondant pour d'autres. Voilà le principe apparent de toutes nos institutions.

Ce n’est pas des gens comme Aoki que j’ai peur. Des types de son espèce, il y en a partout. Je suis résigné au fait qu’il en existe. Quand j’en aperçois un, je m’arrange simplement pour ne pas croiser son chemin. Avec eux, le salut est dans la fuite. Ça ne m’est pas bien difficile de les éviter, je les repère au premier coup d’œil. D’un autre côté, il m’arrive aussi de trouver que les gens comme Aoki sont très forts. Cette capacité à attendre tapi dans l’ombre qu’une occasion se présente, leur habileté à manipuler l’esprit des autres, tout le monde n’a pas ce don. Je déteste ce genre de types, ils me font vomir, mais je leur reconnais un certain talent. Non, en fait, ce qui me fait vraiment peur, ce sont les autres, ceux qui gobent sans le moindre esprit critique tout ce qu’un Aoki peut leur raconter. Incapables de se forger leur propre opinion, ou de comprendre quoi que ce soit par eux-mêmes, ils avalent l’avis de beaux parleurs convaincants comme Aoki et mettent leurs propos en action en groupe. Il ne leur vient jamais à l’idée, même brièvement, qu’ils pourraient se tromper, faire une erreur, non. Ou qu’ils pourraient causer un mal définitif à quelqu’un, pour rien. Ils sont totalement irresponsables, ne se questionnent jamais sur les conséquences de leurs actes. Ce sont eux qui me font vraiment peur. Ces gens que je vois en rêve n’ont pas de visage. Leur silence envahit tout comme une eau glaciale. Dans ce silence, tout se met à fondre et à disparaître. Moi aussi je fonds au milieu d’eux, et j’ai beau hurler, personne ne m’entend.

Sumptuary laws were passed by the Senate limiting expenditure on banquets and clothing, but as the senators ignored these regulations, no one bothered to observe them. “The citizens,” Cato mourned, “no longer listen to good advice, for the belly has no ears.”9 The individual became rebelliously conscious of himself as against the state, the son as against the father, the woman as against the man. Usually the power of woman rises with the wealth of a society, for when the stomach is satisfied hunger leaves the field to love. Prostitution flourished. Homosexualism was stimulated by contact with Greece and Asia; many rich men paid a talent ($3600) for a male favorite; Cato complained that a pretty boy cost more than a farm.10 But women did not yield the field to these Greek and Syrian invaders. They took eagerly to all those supports of beauty that wealth now put within their reach. Cosmetics became a necessity, and caustic soap imported from Gaul tinged graying hair into auburn locks.11 The rich bourgeois took pride in adorning his wife and daughter with costly clothing or jewelry and made them the town criers of his prosperity. Even in government the role of women grew. Cato cried out that “all other men rule over women; but we Romans, who rule all men, are ruled by our women.”12 In 195 B.C.. the free women of Rome swept into the Forum and demanded the repeal of the Oppian Law of 215, which had forbidden women to use gold ornaments, varicolored dresses, or chariots. Cato predicted the ruin of Rome if the law should be repealed. Livy puts into his mouth a speech that every generation has heard:

The Kingdom of Heaven,” said the Lord Christ, “is among you.” But what, precisely, is the Kingdom of Heaven? You cannot point to existing specimens, saying, “Lo, here!” or “Lo, there!” You can only experience it. But what is it like, so that when we experience it we may recognize it? Well, it is a change, like being born again and relearning everything from the start. It is secret, living power—like yeast. It is something that grows, like seed. It is precious like buried treasure, like a rich pearl, and you have to pay for it. It is a sharp cleavage through the rich jumble of things which life presents: like fish and rubbish in a draw-net, like wheat and tares; like wisdom and folly; and it carries with it a kind of menacing finality; it is new, yet in a sense it was always there—like turning out a cupboard and finding there your own childhood as well as your present self; it makes demands, it is like an invitation to a royal banquet—gratifying, but not to be disregarded, and you have to live up to it; where it is equal, it seems unjust; where it is just it is clearly not equal—as with the single pound, the diverse talents, the labourers in the vineyard, you have what you bargained for; it knows no compromise between an uncalculating mercy and a terrible justice—like the unmerciful servant, you get what you give; it is helpless in your hands like the King’s Son, but if you slay it, it will judge you; it was from the foundations of the world; it is to come; it is here and now; it is within you. It is recorded that the multitudes sometimes failed to understand. (from The Poetry of Search and the Poetry of Statement,)

In his rapid rise, talent, opportunity, and fortune converged improbably—to many, it seemed, providentially. Patton—who earlier in the year had told Eisenhower, “You are my oldest friend”—privately claimed the initials “D.D.” stood for “Divine Destiny.” Thirty months earlier, Eisenhower had been a lieutenant colonel who had never commanded even a platoon in combat. Young Ike, the third son of a failed Midwestern merchant turned creamery worker, had chosen a military career because West Point provided a free education. After an indifferent cadetship he embarked on an ordinary career as a staff officer, stalled at the middling rank of major for sixteen years. Even his first venture into the rarefied circles he would inhabit for two decades was inauspicious: the White House usher’s log for February 9, 1942, recorded the initial visit to the Oval Office of one “P. D. Eisenhauer.

The bond between the narcissistic father and their child exists, but it is unhealthy and not based on mutual respect and love, but on shame and guilt. Such a father projects his deepest fears of inadequacies, shame and rejection on their children, but they also do the same for their ambitions, unrealistic qualities, imagined authority and false sense of personal power, grandiosity and success. Based on these two they give their children the roles of the scapegoat and the golden child where the first one becomes the embodiment of the narcissistic fathers’ fears and the second one becomes the embodiment of their ideals. Neither of these are based in reality and are never a reflection of a child's real potential, skill, character or talent. The scapegoated child is the one who is ultimately the greatest threat to a narcissist's false sense of self-importance, and so that child will be the one to be discarded and rejected.

As he stood with his fingers in the iceflower bowls, he heard his mom and Cyra talking. “My son was eager for me to meet you, I could tell,” his mom said. “You must be a good friend.” “Um…yes,” Cyra said. “I think so, yes.” You think so, Akos thought, resisting the urge to roll his eyes. He’d given her clear enough labels, back in the stairwell, but she still couldn’t quite believe it. That was the problem with being so convinced of your own awfulness--you thought other people were lying when they didn’t agree with you. “I have heard that you have a talent for death,” his mom said. At least Akos had warned Cyra about Sifa’s lack of charm. He glanced at Cyra. She held her armored wrist against her gut. “I suppose I do,” she said. “But I don’t have a passion for it.” Vapor slipped from the nose of the water kettle, not yet thick enough for Akos to pour. Water had never boiled so slowly. “You two have spent a lot of time together,” his mom said. “Yes.” “Are you to blame for his survival these past few seasons?” “No,” Cyra said. “Your son survives because of his own will.” His mom smiled. “You should defensive.” “I don’t take credit for other people’s strength,” Cyra said. “Only my own.” His mom’s smile got even bigger. “And a little cocky.” “I’ve been called worse.” The vapor was thick enough. Akos grabbed the hook with the wooden handle that hung next to the stove, and attached it to the kettle. It caught, and locked in place as he poured water in each of the mugs. Isae came forward for one, standing on tiptoe so she could whisper in his ear. “If it hasn’t already, it should be dawning on you right about now that your girl and your mother are very similar people,” she said. “I will pause as that irrefutable fact chills you to the core.” Akos eyed her. “Was that humor, Chancellor?” “On occasion, I have been known to make a humorous remark.

Some leadership proponents suggest leaders should determine their talents and their passion, and in so doing they determine their calling. They argue if you understand the passion God has given you and you identify the gifts God placed in your life, then you can deduce the kinds of things God has prepared you to do. The problem with this line of thinking is the lack of biblical support. Consider Moses herding sheep in the wilderness. Had he discovered his gifts and passions, he would never have returned to Egypt to deliver the Hebrews. But that was God's agenda. Second, it is tempting to assume God wants us to do things we enjoy and are good at doing. However, for God to accomplish his purposes, he may ask us to do things we do not consider enjoyable (he asked his Son to die on a cross), but they are necessary tasks for God's will to be fulfilled. It's great to be passionate about the work you do. However, spiritual leaders are driven by God, not their passion and talents.

Mr Plornish to the Marshalsea College. Previous to his son-in-law's difficulties coming to that head, Old Nandy (he was always so called in his legal Retreat, but he was Old Mr Nandy among the Bleeding Hearts) had sat in a corner of the Plornish fireside, and taken his bite and sup out of the Plornish cupboard. He still hoped to resume that domestic position when Fortune should smile upon his son-in-law; in the meantime, while she preserved an immovable countenance, he was, and resolved to remain, one of these little old men in a grove of little old men with a community of flavour. But no poverty in him, and no coat on him that never was the mode, and no Old Men's Ward for his dwelling-place, could quench his daughter's admiration. Mrs Plornish was as proud of her father's talents as she could possibly have been if they had made him Lord Chancellor. She had as firm a belief in the sweetness and propriety of his manners as she could possibly have had if he had been Lord Chamberlain. The poor little old man knew some pale and vapid little songs, long out of date, about Chloe, and Phyllis, and Strephon being wounded by the son of Venus; and for Mrs Plornish

As he stood with his fingers in the iceflower bowls, he heard his mom and Cyra talking. “My son was eager for me to meet you, I could tell,” his mom said. “You must be a good friend.” “Um…yes,” Cyra said. “I think so, yes.” You think so, Akos thought, resisting the urge to roll his eyes. He’d given her clear enough labels, back in the stairwell, but she still couldn’t quite believe it. That was the problem with being so convinced of your own awfulness--you thought other people were lying when they didn’t agree with you. “I have heard that you have a talent for death,” his mom said. At least Akos had warned Cyra about Sifa’s lack of charm. He glanced at Cyra. She held her armored wrist against her gut. “I suppose I do,” she said. “But I don’t have a passion for it.” Vapor slipped from the nose of the water kettle, not yet thick enough for Akos to pour. Water had never boiled so slowly. “You two have spent a lot of time together,” his mom said. “Yes.” “Are you to blame for his survival these past few seasons?” “No,” Cyra said. “Your son survives because of his own will.” His mom smiled. “You should defensive.” “I don’t take credit for other people’s strength,” Cyra said. “Only my own.” His mom’s smile got even bigger. “And a little cocky.” “I’ve been called worse.

You'd make a lot of people feel better if you'd just wake," Kevis hung the new bag on the pole beside Breanne's bed. "You're safe where you are, I promise. I talked with Graegar—he came to see me. He says that he loves you. Barrigar does, too. You've never really talked with Barrigar. He's one of the best Larentii I know. Doesn't say much, but he sees everything around him." Kevis took a chair beside the bed with a sigh. "I think Barry's talent for noticing everything around him makes him a really good Protector. I know Conner loves him a lot—just like she loves Graegar. Connegar is Barrigar's son, you know. Barrigar is a wonderful parent. Connegar was Conner's first Larentii child, so he was named after her. Garegar is Graegar's child with Conner, and since he was second-born, he took a variation of his father's name for himself. Are you cold?" Kevis leaned forward and pulled the blanket up a little, covering Breanne's body up to her chin. "Now," he said, "Pheligar is Renegar's father. Kiarra is Renegar's mother. Renegar is Graegar's father; Grace is Graegar's mother. Graegar is Garegar's father, Conner is Garegar's mother." "If you don't shut up with Larentii lineage, I may punch you," Breanne's cobalt-blue eyes opened and she blinked in the light filtering through a nearby window. Even Bill heard Kevis' whoop of joy and popped out of his deck chair at a run.

Ce n’est pas de gens comme Aoki que j’ai peur. Des types de son espèce, il y en a partout. Je suis résigné au fait qu’il en existe. Quand j’en aperçois un, je m’arrange simplement pour ne pas croiser son chemin. Avec eux, le salut est dans la fuite. Ça ne m’est pas bien difficile de les éviter, je les repère au premier coup d’œil. D’un autre côté, il m’arrive aussi de trouver que les gens comme Aoki sont très forts. Cette capacité à attendre tapi dans l’ombre qu’une occasion se présente, leur habileté à manipuler l’esprit des autres, tout le monde n’a pas ce don. Je déteste ce genre de types, ils me font vomir, mais je leur reconnais un certain talent. Non, en fait, ce qui me fait vraiment peur, ce sont les autres, ceux qui gobent sans le moindre esprit critique tout ce qu’un Aoki peut leur raconter. Incapables de se forger leurs propres opinions, ou de comprendre quoi que ce soit par eux-mêmes, ils avalent l’avis de beaux parleurs convaincants comme Aoki et mettent leurs propos en action en groupe. Il ne leur vient jamais à l’idée, même brièvement, qu’ils pourraient se tromper, faire une erreur, non. Ou qu’ils pourraient causer un mal définitif à quelqu’un, pour rien. Ils sont totalement irresponsables, ne se questionnent jamais sur les conséquences de leurs actes. Ce sont eux qui me font vraiment peur. Ces gens que je vois en rêve n’ont pas de visage. Leur silence envahit tout comme une eau glaciale. Dans ce silence, tout se met à fondre et à disparaître. Moi aussi je fonds au milieu d’eux, et j’ai beau hurler, personne ne m’entend.

To suggest, as Shine does, that my father was in some way mean-spirited is totally unfair. Holding back David’s career was not in the least my father’s aim. He was extremely proud of his son and nurtured his talent in every way. He was David’s strongest advocate. But allowing any boy who had just turned fourteen to live by himself so far away without proper provisions being made for him would have been irresponsible, to say the least. In David’s case, it would have been particularly inappropriate. He had never been abroad before; he was completely hopeless in practical matters; and he needed to be looked after, cooked for, and cared for. He was also by that time behaving rather erratically, although of course we did not know then that these may have been the first signs of a serious mental illness. My father’s attitude was proved correct: when David did go to London of his own volition four years later, he fell ill and ended up receiving psychiatric care. In any case there simply wasn’t enough money available to finance the trip to America. Contrary to what is related in Shine, where my father and Mr. Rosen decide that David should have a bar mitzvah as a method of raising money for this trip, David had already had his bar mitzvah almost a year earlier, when he turned thirteen, the usual age for this ceremony. His bar mitzvah had nothing to do with “digging for gold,” as Mr. Rosen puts it in Shine, in one of several offensive references in the film to Jews or Judaism. My father may not have been an Orthodox Jew himself, but he still had a strong desire to hold onto the basic tenets of Jewish tradition and to pass them on to his children.

With a scowl, he turned from the window, but it was too late. The sight of Lady Celia crossing the courtyard dressed in some rich fabric had already stirred his blood. She never wore such fetching clothes; generally her lithe figure was shrouded in smocks to protect her workaday gowns from powder smudges while she practiced her target shooting. But this morning, in that lemon-colored gown, with her hair finely arranged and a jeweled bracelet on her delicate wrist, she was summer on a dreary winter day, sunshine in the bleak of night, music in the still silence of a deserted concert hall. And he was a fool. "I can see how you might find her maddening," Masters said in a low voice. Jackson stiffened. "Your wife?" he said, deliberately being obtuse. "Lady Celia." Hell and blazes. He'd obviously let his feelings show. He'd spent his childhood learning to keep them hidden so the other children wouldn't see how their epithets wounded him, and he'd refined that talent as an investigator who knew the value of an unemotional demeanor. He drew on that talent as he faced the barrister. "Anyone would find her maddening. She's reckless and spoiled and liable to give her husband grief at every turn." When she wasn't tempting him to madness. Masters raised an eyebrow. "Yet you often watch her. Have you any interest there?" Jackson forced a shrug. "Certainly not. You'll have to find another way to inherit your new bride's fortune." He'd hoped to prick Masters's pride and thus change the subject, but Masters laughed. "You, marry my sister-in-law? That, I'd like to see. Aside from the fact that her grandmother would never approve, Lady Celia hates you." She did indeed. The chit had taken an instant dislike to him when he'd interfered in an impromptu shooting match she'd been participating in with her brother and his friends at a public park. That should have set him on his guard right then. A pity it hadn't. Because even if she didn't despise him and weren't miles above him in rank, she'd never make him a good wife. She was young and indulged, not the sort of female to make do on a Bow Street Runner's salary. But she'll be an heiress once she marries. He gritted his teeth. That only made matters worse. She would assume he was marrying her for her inheritance. So would everyone else. And his pride chafed at that. Dirty bastard. Son of shame. Whoreson. Love-brat. He'd been called them all as a boy. Later, as he'd moved up at Bow Street, those who resented his rapid advancement had called him a baseborn upstart. He wasn't about to add money-grubbing fortune hunter to the list. "Besides," Masters went on, "you may not realize this, since you haven't been around much these past few weeks, but Minerva claims that Celia has her eye on three very eligible potential suitors." Jackson's startled gaze shot to him. Suitors? The word who was on his lips when the door opened and Stoneville entered. The rest of the family followed, leaving Jackson to force a smile and exchange pleasantries as they settled into seats about the table, but his mind kept running over Masters's words. Lady Celia had suitors. Eligible ones. Good-that was good. He needn't worry about himself around her anymore. She was now out of his reach, thank God. Not that she was ever in his reach, but- "Have you got any news?" Stoneville asked. Jackson started. "Yes." He took a steadying breath and forced his mine to the matter at hand.

Such gratuity necessarily revolutionizes the ordinary human way of looking at talent, effort, and achievement. Henceforth I do strain, I do intend, and I do utilize my potential, but solely by virtue of Another. What can my effort to cultivate the land avail me if I have neither seed nor soil? The ground, the possibility, the impulse, the sense—all of these are given to me absolutely free and undeserved. Jesus does not specify what the “free gift” precisely is which the apostles have received, and the word δωϱεὰν may also be read adverbially to mean “gratis”, “free of charge”, so that the alternate translation would be: “You received without cost; give without charge.” The very indetermination of the object, however, here makes the formulation even more absolute. Although in context the specific “gift” meant is probably the divine authority to heal and generally to act in Jesus’ stead, surely it also refers to the first call to discipleship by Jesus, to the invitation to and privilege of following him and sharing his life, and to this present call to special apostleship as well. In other words, the “gift” given by God free of charge is the Christian’s whole life; Christ Jesus himself. The gratuitousness with which God gives his Son to mankind, furthermore, imposes an inviolable pattern of transitiveness. The one who receives must give the gift further as freely as he has received it. As a result of receiving from God, one must give like God. God, then, imparts not only the gift itself but the very manner of the giving. This gift communicates its qualities to its recipient: having such a gift, I myself must become gift. The gift of God’s life—Jesus—does not pass through me like water through a pipe, leaving me unaffected. It descends upon me like fire on a sacrifice, roasting the meat and making it edible for God’s hungry.

I have only twenty acres," replied the Turk; "I cultivate them with my children; work keeps away the three great evils: boredom, vice, and need." As Candide went back to his farm, he reflected deeply on the Turk's remarks. He said to Pangloss and Martin: "That good old man seems to me to have made himself a life far preferable to that of the six Kings with whom we had the honor of having supper." "Great eminence," said Pangloss, " is very dangerous, according to the report of all philosophers. For after all, Eglon, King of the Moabites, was assassinated by Ehud; Absolom was hanged by his hair and pierced with three darts; King Naab son of Jeroboam was killed by Baasha..." "I also know", said Candide, "that we must cultivate our garden." "You are right," said Pangloss, "for when man was put in the Garden of Eden, he was put there ut operaretur eum, to work; which proves that man was not born to rest." "Let us work without reasoning," said Martin, "it is the only way to make life endurable." All the little society entered into this laudable plan; each one began to exercise his talents. The little piece of land produced much. True, Cunégonde was very ugly; but she became and excellent pastry cook; Paquette embroidered; the old woman took care of the linen. No one, not even Friar Giroflée, failed to perform some service; he was a very good carpenter, and even became an honorable man; and Pangloss sometimes said to Candide: "All events are linked together in the best of all possible worlds. for after all, if you had not been expelled from a fine castle with great kicks in the backside for love of Mademoiselle Cunégonde, if you had not been subjected to the Inquisition, if you had not traveled about America on foot, if you had not given the Baron a great blow with your sword, if you had not lost all your sheep from the good country of Eldorado, you would not be here eating candied citrons and pistachios." "That is well said," replied Candide, "but we must cultivate our garden.

sparrows" (Luke 12:7). When we lose a righteous person who is dear to us, we have the wonderful opportunity to honor that person by incorporating the best principles from his or her life into ours. What were his gifts? What were her talents? A desire to serve, a happy outlook on life, generosity with material possessions, an even greater generosity in having a heart that included everyone? Following the example of a loved one, we can love the Lord, make covenants with the Lord, and keep them faithfully. We too can seek to understand the Savior's great mission of atonement, redemption, and salvation. We too can seek to become worthy followers of the Son of God. And we too can anticipate that when the time comes for us to step through the veil of mortality, leaving our failing and pain-filled bodies behind, we will see the loving smile and feel the welcoming embrace, not only of our Heavenly Parents and of the Savior, but also of our loved ones who will greet us in full vigor, full remembrance, and full love. When we are in the valley of the shadow, it is a time of questions without answers. We ask, "How can I bear this? Why did such a good woman have to die? Why aren't my prayers being answered?" In this life, we will not receive answers to many questions of "why"—partly because the limitations of mortality prevent us from understanding the full plan. But I testify to you that the answer of faith is a powerful one, even in the most difficult of circumstances, because it does not depend on us—on our strength to endure, on our willpower, on the depth of our intellectual understanding, or on the resources we can accumulate. No, it depends on God, whose strength is omnipotence, whose understanding is that of eternity, and who has the will to walk beside us in love, sharing our burden. He could part the Red Sea before us or calm the angry storm that besets us, but these would be small miracles for the God of nature. Instead, he chooses to do something harder: He wants to transform human nature into divine nature. And thus, when our Red Sea blocks our way and when the storm threatens to overwhelm us, he enters the water with us, holding us in the hands of love, supporting us with the arms of mercy. When we emerge from the valley of the shadow, we will see that he was there with us all the time.

My father's generation grew up with certain beliefs. One of those beliefs is that the amount of money one earns is a rough guide to one's contribution to the welfare and prosperity of our society. I grew up unusually close to my father. Each evening I would plop into a chair near him, sweaty from a game of baseball in the front yard, and listen to him explain why such and such was true and such and such was not. One thing that was almost always true was that people who made a lot of money were neat. Horatio Alger and all that. It took watching his son being paid 225 grand at the age of twenty-seven, after two years on the job, to shake his faith in money. He has only recently recovered from the shock. I haven't. When you sit, as I did, at the center of what has been possibly the most absurd money game ever and benefit out of all proportion to your value to society (as much as I'd like to think I got only what I deserved, I don't), when hundreds of equally undeserving people around you are all raking it in faster than they can count it, what happens to the money belief? Well, that depends. For some, good fortune simply reinforces the belief. They take the funny money seriously, as evidence that they are worthy citizens of the Republic. It becomes their guiding assumption-for it couldn't possibly be clearly thought out-that a talent for making money come out of a telephone is a reflection of merit on a grander scale. It is tempting to believe that people who think this way eventually suffer their comeuppance. They don't. They just get richer. I'm sure most of them die fat and happy. For me, however, the belief in the meaning of making dollars crumbled; the proposition that the more money you earn, the better the life you are leading was refuted by too much hard evidence to the contrary. And without that belief, I lost the need to make huge sums of money. The funny thing is that I was largely unaware how heavily influenced I was by the money belief until it had vanished. It is a small piece of education, but still the most useful thing I picked up at Salomon Brothers. Almost everything else I learned I left behind. I became fairly handy with a few hundred million dollars, but I'm still lost when I have to decide what to do with a few thousand. I learned humility briefly in the training program but forgot it as soon as I was given a chance. And I learned that people can be corrupted by organizations, but since I remain willing to join organizations and even to be corrupted by them (mildly, please), I'm not sure what practical benefit will come from this lesson.

Both C.K. and Bieber are extremely gifted performers. Both climbed to the top of their industry, and in fact, both ultimately used the Internet to get big. But somehow Bieber “made it” in one-fifteenth of the time. How did he climb so much faster than the guy Rolling Stone calls the funniest man in America—and what does this have to do with Jimmy Fallon? The answer begins with a story from Homer’s Odyssey. When the Greek adventurer Odysseus embarked for war with Troy, he entrusted his son, Telemachus, to the care of a wise old friend named Mentor. Mentor raised and coached Telemachus in his father’s absence. But it was really the goddess Athena disguised as Mentor who counseled the young man through various important situations. Through Athena’s training and wisdom, Telemachus soon became a great hero. “Mentor” helped Telemachus shorten his ladder of success. The simple answer to the Bieber question is that the young singer shot to the top of pop with the help of two music industry mentors. And not just any run-of-the-mill coach, but R& B giant Usher Raymond and rising-star manager Scooter Braun. They reached from the top of the ladder where they were and pulled Bieber up, where his talent could be recognized by a wide audience. They helped him polish his performing skills, and in four years Bieber had sold 15 million records and been named by Forbes as the third most powerful celebrity in the world. Without Raymond’s and Braun’s mentorship, Biebs would probably still be playing acoustic guitar back home in Canada. He’d be hustling on his own just like Louis C.K., begging for attention amid a throng of hopeful entertainers. Mentorship is the secret of many of the highest-profile achievers throughout history. Socrates mentored young Plato, who in turn mentored Aristotle. Aristotle mentored a boy named Alexander, who went on to conquer the known world as Alexander the Great. From The Karate Kid to Star Wars to The Matrix, adventure stories often adhere to a template in which a protagonist forsakes humble beginnings and embarks on a great quest. Before the quest heats up, however, he or she receives training from a master: Obi Wan Kenobi. Mr. Miyagi. Mickey Goldmill. Haymitch. Morpheus. Quickly, the hero is ready to face overwhelming challenges. Much more quickly than if he’d gone to light-saber school. The mentor story is so common because it seems to work—especially when the mentor is not just a teacher, but someone who’s traveled the road herself. “A master can help you accelerate things,” explains Jack Canfield, author of the Chicken Soup for the Soul series and career coach behind the bestseller The Success Principles. He says that, like C.K., we can spend thousands of hours practicing until we master a skill, or we can convince a world-class practitioner to guide our practice and cut the time to mastery significantly.

Day 4 Jehovah-Nissi __________, I call your spirit to attention in the name of Jehovah-Nissi, God who promised to be at war against the Amalekites from generation to generation. The context of the story is of Moses having to lead his people into battle when they weren’t ready to go to war. They were attacked by the Amalekites. As he lifted his hands to the Lord, the Lord warred on behalf of Israel. __________, I bless your spirit with knowing when to war and when to lift your hands to the Lord. There will be seasons when God calls you to use the greatest of your strength. There will be seasons when God presses you to the wall and yet expects you to work hard, like Israel had to make bricks; then they had to make bricks in a harder way without straw. Then they had to march during the middle of the night to escape from Egypt. There will be times when God will celebrate the gifts that He has placed in you, when He will celebrate your strength. At times God will place you in a context where every talent and ability that you possess can be brought to the front and be used to make changes in the kingdom. That is good. That is fine. That is excellent. That is the will of God. But there will be times, __________, when God will very specifically put you in a place where everything that you have is not good enough, where you have to do something you have never done before. Enemies that you have never irritated will seek to attack you just because they are opportunistic. I bless you, __________, with having the courage not to depend on a skillset that is inadequate but to have the courage to lift your hands up to God on the mountaintop and ask Jehovah-Nissi to war for you. Because where you are inexperienced against any enemy, Jehovah-Nissi has the experience of the ages. Where you don’t know how to do it, Jehovah-Nissi has done it endless times. Where you have not walked that way before, Jehovah-Nissi has worn a path with the mighty tread of His feet. __________, Jehovah-Nissi has promised and recorded in Scripture that He cannot lie, that He will be at war against the opportunistic coyote, the spirit of Amalek that prowls around. It never attacks directly but takes advantage of your vulnerabilities, takes advantage of the opportune times of transition when you are not ready for war. Jehovah-Nissi has promised to war on your behalf. __________, I bless you with finding profound security in Jehovah-Nissi, celebrating your giftedness while always knowing that Jehovah-Nissi is there for those battles that He permits which you don’t anticipate. He anticipates the battles that blindside you on a path that you’ve never walked before. Israel did not know the desert area. The Amalekites lived there. Israel didn’t know the safe places, the high places, the hidden places. They didn’t know how to craft an effective war strategy. They just went out and bumbled around while Moses stood on the mountain with his hands lifted high. __________, celebrate your areas of strength, but when you are in a new area and the enemy attacks you and you don’t know what to do or how to do or where to do it, go to the mountaintop. Lift your hands and let Jehovah-Nissi war on your behalf. I bless you with knowing Jehovah-Nissi experientially in your generation. I bless you in the name of the Father and of the Son and of the Holy Spirit, Amen.

The first time Christina and Lachlan Meet ...Christina wasn't about to stop fighting—not until she took her last breath. Boring down with her heels, she thrashed. "Get off me, ye brute." She would hold her son in her arms this day if it was the last thing she did. And by the shift of the crushing weight on her chest, she only had moments before her life's breath completely whooshed from her lungs. The very thought of dying whilst her son was still held captive infused her with strength. With a jab, she slammed the heel of her hand across the man's chin. He flew from her body like a sack of grain. Praises be, had the Lord granted her with superhuman strength? Blinking, Christina sat up. No, no. Her strike hadn't rescued her from the pillager. A champion had. A behemoth of a man pummeled the pikeman's face with his fists. "Never. Ever." His fists moved so fast they blurred. "Harm. A. Woman!" Bloodied and battered, the varlet dropped to the dirt. A swordsman attacked her savior from behind. "Watch out," she cried, but before the words left her lips the warrior spun to his feet. Flinging his arm backward, he grabbed his assailant's wrist, stopped the sword midair and flipped the cur onto his back. Onward, he fought a rush of English attackers with his bare hands, without armor. Not even William Wallace himself had been so talented. This warrior moved like a cat, anticipating his opponent's moves before they happened. Five enemy soldiers lay on their backs. "Quickly," the man shouted, running toward her, his feet bare. No sooner had she rolled to her knees than his powerful arms clamped around her. The wind whipped beneath her feet. He planted her bum in the saddle. "Behind!" Christina screamed, every muscle in her body clenching taut. Throwing back an elbow, the man smacked an enemy soldier in the face resulting in a sickening crack. She picked up her reins and dug in her heels. "Whoa!" The big man latched onto the skirt of her saddle and hopped behind her, making her pony's rear end dip. But the frightened galloway didn't need coaxing. He galloped away from the fight like a deer running from a fox. Christina peered around her shoulder at the mass of fighting men behind them. "My son!" "Do you see him?" the man asked in the strangest accent she'd ever heard. She tried to turn back, but the man's steely chest stopped her. "They took him." "Who?" "The English, of course." The more they talked, the further from the border the galloway took them. "Huh?" the man mumbled behind her like he'd been struck in the head by a hammer. Everyone for miles knew the Scots and the English were to exchange a prisoner that day. The champion's big palm slipped around her waist and held on—it didn't hurt like he was digging in his fingers, but he pressed firm against her. The sensation of such a powerful hand on her body was unnerving. It had been eons since any man had touched her, at least gently. The truth? Aside from the brutish attack moments ago, Christina's life had been nothing but chaste. White foam leached from the pony's neck and he took in thunderous snorts. He wouldn't be able to keep this pace much longer. Christina steered him through a copse of trees and up the crag where just that morning she'd stood with King Robert and Sir Boyd before they'd led the Scottish battalion into the valley. There, she could gain a good vantage point and try to determine where the backstabbing English were heading with Andrew this time. At the crest of the outcropping, she pulled the horse to a halt. "The pony cannot keep going at this pace." The man's eyebrows slanted inward and he gave her a quizzical stare. Good Lord, his tempest-blue eyes pierced straight through her soul. "Are you speaking English?

Wall Street boardroom with Smuckers in my lap. And my neighbor’s son, Henry Locke, aka New York’s most eligible bachelor, glaring across the table at me. Rumor has it Henry’s a business genius who’s as talented in the bedroom as he is in the boardroom. Sure, he’s gorgeous. Sex-in-a-seven-thousand dollar suit. But… He’s arrogant and infuriating. He refuses to listen to me when I insist I didn’t con his mother. He thinks he can bully me, buy me off, control me, even seduce me.

met, and he caught a glimpse of an abyss. He was relieved when she broke away, turning again to the window and the snowy sidewalk and street outside. In a voice so low he could barely make it out, she spoke again. “My son preferred cake.” Lars said nothing. Words had never been a talent of

Miss Jeanette Bivens, one of the high school English teachers, was the Wave’s faculty adviser. She was a quiet, precise woman who had been at Welch High School so long that she had also been Dad’s English teacher. She was the first person in his life, he once told me, who’d showed any faith in him. She thought he was a talented writer and had encouraged him to submit a twenty-four-line poem called “Summer Storm” to a statewide poetry competition. When it won first prize, one of Dad’s other teachers wondered aloud if the son of two lowlife alcoholics like Ted and Erma Walls could have written it himself. Dad was so insulted that he walked out of school. It was Miss Bivens who convinced him to return and earn his diploma, telling him he had what it took to be somebody. Dad had named me after her;

I For Marcel Proust. - The son of well-to-do parents who, whether from talent or weakness, engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, and that he is suspected of being a secret envoy of the establishE:d powers. Such suspicions, though betraying a deepseated resentment, would usually prove well-founded. But the real resistances lie elsewhere. The occupation with things of the mind has by now itself become 'practical', a business with strict division of labour, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He is not a 'professional', is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labour which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates the division of labour - if only by taking pleasure in his work - makes himself vulnerable by its standards in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game. It is as if the class from which independent intellectuals have defected takes its revenge, by pressing its demands home in the very domain where the deserter seeks refuge.

August Murder creates a fast-paced thriller about terrorism, murder, politics, and one man who doesn't believe the report of events surrounding his son's death in Puerto Rico, and who assembles a posse of lawyers and investigators to uncover the truth. The focus on political investigations and a web of intrigue and conspiracy, combined with a heavy dose of Puerto Rican politics and cultural insights, lends to a creation which serves to both entertain and enlighten. It takes a talented hand to wind nonfiction facts into a fictional mystery, grapple with a myriad of characters which prove compelling and recognizable in their own rights through the story line, and maintain a flow of action and drama that easily holds reader attention. August Mystery succeeds in all these aspects, and is a compelling saga of conflicting evidence and motivations for murder, crafting an especially astute eye to capturing Puerto Rican daily lives and experiences: "Mr. Miller, policemen in Puerto Rico don’t make a lot of money. The average salary for a police officer is around $30,000, about the same as the average salary for a teacher. For that kind of money, they risk their lives in dangerous places. They have to deal with young delinquents in the projects who may make $30,000 in one week, and who are much better armed than any policeman. It’s amazing that more of them are not taking money to look the other way or do worse." T. Miranda's ability to enlighten readers about the underlying culture, social issues, and political pressures in Puerto Rico contributes to an outstanding thriller especially recommended for modern readers who would gain a sense of the island's processes and peoples. D. Donovan, Senior Editor, Midwest Book Review

C18: A child is autistic or has Asperger's syndrome. Should we use one language only with the child? Children diagnosed with a specific autism spectrum disorder have a greater or lesser degree of impairment in language and communication skills, as well as repetitive or restrictive patterns of thought and behaviour, with delays in social and emotional development. Such children use language in restricted ways, expecting much consistency in language and communication, and are less likely to learn through language. However, such children may experience the social and cultural benefits of bilingualism when living in a dual language environment. For example, such children may understand and speak two languages of the local community at their own level. Like many parents of children with language impairment, bilingualism was frequently blamed by teachers and other professionals for the early signs of Asperger's, and a move to monolingualism was frequently regarded as an essential relief from the challenges. There is almost no research on autism and bilingualism or on Asperger's syndrome and bilingualism. However, a study by Susan Rubinyi of her son, who has Asperger's syndrome, provides insights. Someone with the challenge of Asperger's also has gifts and exceptional talents, including in language. Her son, Ben, became bilingual in English and French using the one parent–one language approach (OPOL). Susan Rubinyi sees definite advantages for a child who has challenges with flexibility and understanding the existence of different perspectives. Merely the fact that there are two different ways to describe the same object or concept in each language, enlarges the perception of the possible. Since a bilingual learns culture as well as language, the child sees alternative ways of approaching multiple areas of life (eating, recreation, transportation etc.) (p. 20). She argues that, because of bilingualism, her son's brain had a chance to partly rewire itself even before Asperger's syndrome became obvious. Also, the intense focus of Asperger's meant that Ben absorbed vocabulary at a very fast rate, with almost perfect native speaker intonation. Further Reading: Rubinyi, S. (2006) Natural Genius: The Gifts of Asperger's Syndrome . Philadelphia & London: Jessica Kingsley Publishers.

Nous allons dans quelques mois rendre hommage aux femmes et aux hommes de courage qui, il y a cinquante ans, ont contribué à Selma, en Alabama, à mettre à bas les lois Jim Crow [imposant la ségrégation raciale]. De la même façon, je suis convaincu qu’un jour nous analyserons rétrospectivement la période que nous vivons, et que nous comprendrons qu’il y avait là toute une génération qui, refusant le statu quo, a employé son temps, ses talents et son énergie pour faire de l’Amérique une union plus belle et meilleure.

The work’s persistent popularity in the modern era can be explained by its elevation of a neglected secondary son as a great hero. In the history of modern Korea, the people of the peninsula have experienced a series of humiliations from colonization, forced division, and domestic oppression. As a result, a central agenda in the political rhetoric of both North and South Korea has been the recovery of national dignity and respect, oftentimes through massive displays of newly acquired power in the realms of the military, economy, and culture. Starting from the attempt by imperial Japan to convince Koreans that they were inferior relatives who had to be civilized through colonial tutelage, the liberated but soon divided nations felt like the bastard children of foreign powers that set their destinies in motion without consulting them on their own desires for the future. As a result, the theme of being disrespected, unappreciated, and underrated by callous and unwise authority figures blind to the emotional needs and the substantial talents of the protagonist, so well portrayed in the first part of The Story of Hong Gildong, has a profound resonance in the Korean psyche. In other words, the Joseon dynasty story of a secondary son seeking to overcome the disadvantages of his background and the oppression of his society in order to prove his true worth as a man, a leader, and a ruler has become the story of modern Korea itself. MINSOO KANG

Every single employee is someone’s son or someone’s daughter. Parents work to offer their children a good life and a good education and to teach them the lessons that will help them grow up to be happy, confident and able to use all the talents they were blessed with. Those parents then hand their children over to a company with the hope the leaders of that company will exercise the same love and care as they have. “It is we, the companies, who are now responsible for these precious lives,” says Chapman, as he balls his hands into fists with the conviction of a devoted preacher. This is what it means to be a leader. This is what it means to build a strong company.

AS A KID GROWING UP IN A RURAL PENNSYLVANIA COAL COUNTRY in the 1930s and 1940s, Bill McGowan never dreamed of a career as a businessman, unaware that such a profession even existed. The son of a railroad engineer and a schoolteacher, McGowan got his first glimpse of the wider world during a three-year stint in the U.S. Army in postwar Europe, after which he returned home to complete an undergraduate degree in chemistry at King’s College in Wilkes-Barre, Pennsylvania. McGowan excelled at chemistry, thanks to his talent for comprehending the rules of complex systems, but found little joy in the subject. His plans for a career in medicine left him similarly lukewarm. One King’s College professor surmised the gregarious, hyper-analytical student’s true calling and suggested he apply for a seat in Harvard Business School’s class of 1954.