Systematic Leadership Quotes

Don’t bother to have your thugs break into my house when you give me an out-of-town assignment, Ms. Jones,” James Ed said. “They won’t find anything. My tape will be in safekeeping at Farmer’s Bank.

The danger is in acting on what you believe satisfies the customer. You will inevitably make wrong assumptions. Leadership should not even try to guess at the answers; it should always go to customers in a systematic quest for those answers.

No U.S. president can “fix” education, no law can systematize inspiration, and no amount of funding, policy or resources can structure passion.

How does one undermine the framework of racial reasoning? By dismantling each pillar slowly and systematically. The fundamental aim of this undermining and dismantling is to replace racial reasoning with moral reasoning, to understand the black freedom struggle not as an affair of skin pigmentation and racial phenotype but rather as a matter of ethical principles and wise politics, and to combat the black nationalist attempt to subordinate the issues and interests of black women by linking mature black self-love and self-respect to egalitarian relations within and outside black communities. The failure of nerve of black leadership is its refusal to undermine and dismantle the framework of racial reasoning.

I was told—by the same people who had long assured me of China’s interest in only a modest leadership role within an emerging multipolar world—that the Communist Party is realizing its long-term goal of restoring China to its “proper” place in the world. In effect, they were telling me that they had deceived me and the American government. With perhaps a hint of understated pride, they were revealing the most systematic, significant, and dangerous intelligence failure in American history. And because we have no idea the Marathon is even under way, America is losing.

The most feared situation is to end up inadvertently in the wrong place at the wrong time and get blamed. Yet this is exactly what happens in a structure that systematically diffuses responsibility. It is because managers fear blame-time that they diffuse responsibility; however such a diffusion inevitably means that someone, somewhere is going to become a scapegoat when things go wrong.

If Christians simply focused on doing the most basic aspects of Christianity, like “loving” each other, it would say more to the watching world than all the systematic theology we could throw at them.

We live in a culture of reductionism. Or better, we are living in the aftermath of a culture of reductionism, and I believe we have reduced the complexity and diversity of the Scriptures to systematic theologies that insist on ideological conformity, even when such conformity flattens the diversity of the Scriptural witness. We have reduced our conception of gospel to four simple steps that short-circuit biblical narratives and notions of the kingdom of God on earth as it is in heaven in favor of a simplified means of entrance to heaven. Our preaching is often wed to our materialistic, consumerist cultural assumptions, and sermons are subsequently reduced to delivering messages that reinforce the worst of what American culture produces: self-centered end users who believe that God is a resource that helps an individual secure what amounts to an anemic and culturally bound understanding of the 'abundant life.

The most profound injustice a government can perpetrate against its people is not the theft of their wealth but the systematic destruction of their education and healthcare systems. A populace deprived of knowledge and burdened by poor health becomes vulnerable, malleable, and susceptible to manipulation, conditioned like Pavlov’s dogs to respond predictably to external stimuli.

high performance starts with organizations whose leadership focuses on building an environment where people from different backgrounds and with different identities, experiences, and perspectives can feel psychologically safe working together, and where teams are given the necessary resources, capacity, and encouragement to experiment and learn together in a safe and systematic way.

Everything we do and say will either underline or undermine our discipleship process. As long as there is one unsaved person on my campus or in my city, then my church is not big enough. One of the underlying principles of our discipleship strategy is that every believer can and should make disciples. When a discipleship process fails, many times the fatal flaw is that the definition of discipleship is either unclear, unbiblical, or not commonly shared by the leadership team. Write down what you love to do most, and then go do it with unbelievers. Whatever you love to do, turn it into an outreach. You have to formulate a system that is appropriate for your cultural setting. Writing your own program for making disciples takes time, prayer, and some trial and error—just as it did with us. Learn and incorporate ideas from other churches around the world, but only after modification to make sure the strategies make sense in our culture and community. Culture is changing so quickly that staying relevant requires our constant attention. If we allow ourselves to be distracted by focusing on the mechanics of our own efforts rather than our culture, we will become irrelevant almost overnight. The easiest and most common way to fail at discipleship is to import a model or copy a method that worked somewhere else without first understanding the values that create a healthy discipleship culture. Principles and process are much more important than material, models, and methods. The church is an organization that exists for its nonmembers. Christianity does not promise a storm-free life. However, if we build our lives on biblical foundations, the storms of life will not destroy us. We cannot have lives that are storm-free, but we can become storm-proof. Just as we have to figure out the most effective way to engage our community for Christ, we also have to figure out the most effective way to establish spiritual foundations in each unique context. There is really only one biblical foundation we can build our lives on, and that is the Lord Jesus Christ. Pastors, teachers, and church staff believe their primary role is to serve as mentors. Their task is to equip every believer for the work of the ministry. It is not to do all the ministry, but to equip all the people to do it. Their top priority is to equip disciples to do ministry and to make disciples. Do you spend more time ministering to people or preparing people to minister? No matter what your church responsibilities are, you can prepare others for the same ministry. Insecurity in leadership is a deadly thing that will destroy any organization. It drives pastors and presidents to defensive positions, protecting their authority or exercising it simply to show who is the boss. Disciple-making is a process that systematically moves people toward Christ and spiritual maturity; it is not a bunch of randomly disconnected church activities. In the context of church leadership, one of the greatest and most important applications of faith is to trust the Holy Spirit to work in and through those you are leading. Without confidence that the Holy Spirit is in control, there is no empowering, no shared leadership, and, as a consequence, no multiplication.

Well before the end of the 20th century however print had lost its former dominance. This resulted in, among other things, a different kind of person getting elected as leader. One who can present himself and his programs in a polished way, as Lee Quan Yu you observed in 2000, adding, “Satellite television has allowed me to follow the American presidential campaign. I am amazed at the way media professionals can give a candidate a new image and transform him, at least superficially, into a different personality. Winning an election becomes, in large measure, a contest in packaging and advertising. Just as the benefits of the printed era were inextricable from its costs, so it is with the visual age. With screens in every home entertainment is omnipresent and boredom a rarity. More substantively, injustice visualized is more visceral than injustice described. Television played a crucial role in the American Civil rights movement, yet the costs of television are substantial, privileging emotional display over self-command, changing the kinds of people and arguments that are taken seriously in public life. The shift from print to visual culture continues with the contemporary entrenchment of the Internet and social media, which bring with them four biases that make it more difficult for leaders to develop their capabilities than in the age of print. These are immediacy, intensity, polarity, and conformity. Although the Internet makes news and data more immediately accessible than ever, this surfeit of information has hardly made us individually more knowledgeable, let alone wiser, as the cost of accessing information becomes negligible, as with the Internet, the incentives to remember it seem to weaken. While forgetting anyone fact may not matter, the systematic failure to internalize information brings about a change in perception, and a weakening of analytical ability. Facts are rarely self-explanatory; their significance and interpretation depend on context and relevance. For information to be transmuted into something approaching wisdom it must be placed within a broader context of history and experience. As a general rule, images speak at a more emotional register of intensity than do words. Television and social media rely on images that inflamed the passions, threatening to overwhelm leadership with the combination of personal and mass emotion. Social media, in particular, have encouraged users to become image conscious spin doctors. All this engenders a more populist politics that celebrates utterances perceived to be authentic over the polished sound bites of the television era, not to mention the more analytical output of print. The architects of the Internet thought of their invention as an ingenious means of connecting the world. In reality, it has also yielded a new way to divide humanity into warring tribes. Polarity and conformity rely upon, and reinforce, each other. One is shunted into a group, and then the group polices once thinking. Small wonder that on many contemporary social media platforms, users are divided into followers and influencers. There are no leaders. What are the consequences for leadership? In our present circumstances, Lee's gloomy assessment of visual media's effects is relevant. From such a process, I doubt if a Churchill or Roosevelt or a de Gaulle can emerge. It is not that changes in communications technology have made inspired leadership and deep thinking about world order impossible, but that in an age dominated by television and the Internet, thoughtful leaders must struggle against the tide.

Performance measure. Throughout this book, the term performance measure refers to an indicator used by management to measure, report, and improve performance. Performance measures are classed as key result indicators, result indicators, performance indicators, or key performance indicators. Critical success factors (CSFs). CSFs are the list of issues or aspects of organizational performance that determine ongoing health, vitality, and wellbeing. Normally there are between five and eight CSFs in any organization. Success factors. A list of 30 or so issues or aspects of organizational performance that management knows are important in order to perform well in any given sector/ industry. Some of these success factors are much more important; these are known as critical success factors. Balanced scorecard. A term first introduced by Kaplan and Norton describing how you need to measure performance in a more holistic way. You need to see an organization’s performance in a number of different perspectives. For the purposes of this book, there are six perspectives in a balanced scorecard (see Exhibit 1.7). Oracles and young guns. In an organization, oracles are those gray-haired individuals who have seen it all before. They are often considered to be slow, ponderous, and, quite frankly, a nuisance by the new management. Often they are retired early or made redundant only to be rehired as contractors at twice their previous salary when management realizes they have lost too much institutional knowledge. Their considered pace is often a reflection that they can see that an exercise is futile because it has failed twice before. The young guns are fearless and precocious leaders of the future who are not afraid to go where angels fear to tread. These staff members have not yet achieved management positions. The mixing of the oracles and young guns during a KPI project benefits both parties and the organization. The young guns learn much and the oracles rediscover their energy being around these live wires. Empowerment. For the purposes of this book, empowerment is an outcome of a process that matches competencies, skills, and motivations with the required level of autonomy and responsibility in the workplace. Senior management team (SMT). The team comprised of the CEO and all direct reports. Better practice. The efficient and effective way management and staff undertake business activities in all key processes: leadership, planning, customers, suppliers, community relations, production and supply of products and services, employee wellbeing, and so forth. Best practice. A commonly misused term, especially because what is best practice for one organization may not be best practice for another, albeit they are in the same sector. Best practice is where better practices, when effectively linked together, lead to sustainable world-class outcomes in quality, customer service, flexibility, timeliness, innovation, cost, and competitiveness. Best-practice organizations commonly use the latest time-saving technologies, always focus on the 80/20, are members of quality management and continuous improvement professional bodies, and utilize benchmarking. Exhibit 1.10 shows the contents of the toolkit used by best-practice organizations to achieve world-class performance. EXHIBIT 1.10 Best-Practice Toolkit Benchmarking. An ongoing, systematic process to search for international better practices, compare against them, and then introduce them, modified where necessary, into your organization. Benchmarking may be focused on products, services, business practices, and processes of recognized leading organizations.

There was a lot of systematic theology in this lecture, as well as dogmatics and symbolics; but they served as occasions for dealing with the main question. And this was: what has God done? Where is he? How does he need us, and what does he expect from us?

The point is that although we’re still sometimes in the box, and probably always will be to some extent, our success has come because of the times and ways that we at the company have been out of the box. This isn’t about perfection. It’s simply about getting better—better in systematic and concrete ways that improve the company’s bottom line. That kind of leadership mentality—at every level of the organization—is what sets us apart. “Part of the reason I come to these sessions when I can,” she continued, “is to be reminded of some things.

While Paul's writings about women were known consistently throughout church history, it wasn't until the Reformation era that they began to be used systematically to keep women out of leadership roles.

said that they “collapsed,” but in fact they were overthrown). This seminal event produced what China scholar Richard Baum described as “post-Soviet traumatic stress syndrome” for the CCP leadership and Party.14 However, following the initial shock, the CCP under Jiang Zemin’s leadership (and directed by his right-hand man Zeng Qinghong) undertook probably one of the most important acts in its history: a systematic and thorough post-mortem analysis of the causes of the fall of the USSR and other East European communist party-states. Many—if not all—of the political actions and reforms undertaken on Jiang Zemin’s watch derived

In order to master the ability to lead, develop and deliver innovation at speed systematically, you must challenge your assumptions and expectations that influence your actions.

This isn’t about perfection. Far from it. It’s simply about getting better — better in systematic and concrete ways that improve the company’s bottom line.

systematic data on workplace bullying report widespread verbal abuse, shouting, berating others, and the general creation of a climate of intimidation.

Systematic research supports the message of these cases. As noted in an article in the New York Times, “even in the most extreme circumstances—like the financial crisis—directors bore little consequence for their poor decisions.

Experimentation is simply a method for trying new ideas in a systematic manner and learning what works.

bureaucracy … Grants excessive credence to the views of precedent-bound leaders Discourages rebellious thinking Creates long lags between sense and respond Calcifies organizational structures Blinds silo-dwelling leaders to new opportunities Suboptimizes trade-offs Frustrates the rapid redeployment of resources Discourages risk taking Politicizes decision making Creates long and tortuous approval pathways Misaligns power and leadership capability Caps opportunities for individual contribution Undermines frontline accountability Systematically devalues originality

Systematically shifting instructional pedagogy in the classroom, and supporting the needs of diverse learners, is the hard part; but the part that matters most.

Discipline is “the systematic management of your life to prepare and position you for your divine design.” Discipline and stewardship are one and the same. Discipline brings order to life and is absolutely required if we’re going to be good stewards of the call to leadership.

In our own time, the thought leaders have often been deployed to help us see problems in precisely the opposite way. They are taking on issues that can easily be regarded as political and systematic—injustice, layoffs, unaccountable leadership, inequality, the abdication of community, the engineered precariousness of ever more human lives—but using the power of their thoughts to cause us to zoom in and think smaller. The feminists wanted us to look at a vagina and zoom out to see Congress. The thought leaders want us to look at a laid-off employee and zoom in to see the beauty of his feeling his vulnerability because at least he is alive. They want us to focus on his vulnerability, not his wage.

I often ask an audience to raise their hands if they believe that sustained and systematic innovation is critical for their business success. Over 90 percent of the audience will raise their hands. I immediately follow up with the question, “Who here has a process or system for ensuring sustained and systematic innovation?” Typically less than 10 percent of the audience raises their hand. Stunned. We realize that innovation is key, but we are unwilling to make it a priority for budget, a priority for our time, a priority for applying senior leadership, a priority for breaking from tradition and calcification and making change happen, or a priority for being willing to be misunderstood. If you’re going to innovate, you often need to endure others (competitors, the financial market, press, etc.) laughing or being sarcastic or negative.

Behavior Analysis provides the systematic way to do this. It’s a positive approach that helps people focus on what they want, rather than the fear they wish to avoid.

The research reported in this book supports this latter view: It shows that in the cases of well-managed firms such as those cited above, good management was the most powerful reason they failed to stay atop their industries [when confronted with disruptive changes in technology and market structure]. Precisely because these firms listened to their customers, invested aggressively in new technologies that would provide their customers more and better products of the sort they wanted, and because they carefully studied market trends and systematically allocated investment capital to innovations that promised the best returns, they lost their positions of leadership. What this implies at a deeper level is that many of what are now widely accepted principles of good management are, in fact, only situationally appropriate. There are times at which it is right not to listen to customers, right to invest in developing lower-performance products that promise lower margins, and right to aggressively pursue small, rather than substantial, markets. This book derives a set of rules, from carefully designed research and analysis of innovative successes and failures in the disk drive and other industries, that managers can use to judge when the widely accepted principles of good management should be followed and when alternative principles are appropriate.

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【V信83113305】：The Presbyterian Theological University in Korea is a prominent institution dedicated to theological education and ministerial training within the Reformed tradition. Rooted in the rich heritage of Presbyterianism, the university emphasizes rigorous academic study, spiritual formation, and practical ministry skills. Its curriculum integrates biblical studies, systematic theology, church history, and pastoral care, preparing students for leadership in churches and missions. The university fosters a vibrant community where faith and scholarship intersect, encouraging students to engage with contemporary issues from a Reformed perspective. With a commitment to orthodoxy and innovation, it serves as a hub for theological discourse in Korea and beyond. Graduates are equipped to serve globally, upholding the values of the Presbyterian tradition while addressing the challenges of modern ministry.，장로회신학대학교长老会神学大学毕业证成绩单学历认证最安全办理方式, Presbyterian University and Theological Seminary长老会神学大学学位证书快速办理, 办理장로회신학대학교文凭, 办理长老会神学大学毕业证成绩单办理, 没-长老会神学大学毕业证书장로회신학대학교挂科了怎么补救, offer长老会神学大学在读证明, 장로회신학대학교毕业证办理周期和加急方法, 如何办理장로회신학대학교长老会神学大学学历学位证, 如何办理Presbyterian University and Theological Seminary长老会神学大学学历学位证

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【V信83113305】：Reformed Theological Seminary (RTS) stands as a prominent institution within American evangelicalism, dedicated to advancing a Calvinist theological framework. With multiple campus locations across the United States and a significant online global program, RTS is committed to training pastors, missionaries, and scholars for ministry leadership. Its educational philosophy is built upon the core tenets of the Protestant Reformation—*Sola Scriptura* (Scripture alone), grace, and faith—while rigorously engaging with contemporary culture and challenges. The curriculum emphasizes a deep study of scripture, systematic theology, and practical ministry skills, all designed to equip students for faithful and effective service. RTS represents a key center for Reformed thought, shaping a generation of leaders to propagate its distinct theological vision worldwide.，改革宗神学院毕业证认证PDF成绩单, 一比一办理-RTS毕业证改革宗神学院毕业证, 原版改革宗神学院毕业证最佳办理流程, RTS文凭制作, 改革宗神学院毕业证办理周期和加急方法, 购买改革宗神学院毕业证, RTS改革宗神学院毕业证成绩单原版定制, 100%学历改革宗神学院毕业证成绩单制作, 改革宗神学院毕业证书

【V信83113305】：Presbyterian Theological University in Korea stands as a prominent institution dedicated to Reformed theological education. Rooted in the conservative tradition of Korean Presbyterianism, it emphasizes rigorous biblical scholarship, systematic theology, and pastoral training. The university's curriculum is designed to equip students for ministry, missions, and academic pursuits, fostering a deep commitment to orthodox Christian doctrine. Its academic environment integrates faith with learning, preparing graduates to address contemporary challenges from a solid theological foundation. As a key center for Presbyterian thought, it significantly contributes to the spiritual and intellectual leadership within Korean churches and beyond, upholding a legacy of theological integrity and ecclesiastical service.，快速办理长老会神学大学毕业证如何放心, 定做长老会神学大学毕业证장로회신학대학교毕业证书毕业证, 定制-长老会神学大学毕业证장로회신학대학교毕业证书, 原版장로회신학대학교长老会神学大学毕业证最佳办理流程, 장로회신학대학교文凭毕业证丢失怎么购买, 100%收到-장로회신학대학교毕业证书长老会神学大学毕业证, 장로회신학대학교毕业证本科学历办理方法, 做今年新版长老会神学大学毕业证, 如何获取长老会神学大学毕业证本科学位证书

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【V信83113305】：McMaster Divinity College (MDC) is a prominent theological institution located in Hamilton, Ontario, Canada. Affiliated with McMaster University, it is known for its rigorous academic programs and commitment to evangelical Christian scholarship. Founded in 1838 as Canada Baptist College, it later evolved into its current form, offering graduate degrees in theology, ministry, and biblical studies. MDC emphasizes a blend of academic excellence and practical ministry training, preparing students for leadership roles in churches, academia, and global missions. The college is renowned for its faculty, which includes leading scholars in fields like New Testament studies and systematic theology. With a diverse student body and a strong emphasis on community, MDC fosters an environment where faith and learning intersect. Its library, one of the largest theological collections in Canada, supports cutting-edge research. MDC continues to shape thoughtful, compassionate leaders for the Christian community worldwide.，正版-加拿大McMaster Divinity College毕业证文凭学历证书, 高质麦克马斯特神学院成绩单办理安全可靠的文凭服务, 专业办理MDC麦克马斯特神学院成绩单高质学位证书服务, Offer(MDC成绩单)麦克马斯特神学院如何办理?, 办理麦克马斯特神学院毕业证文凭, 加拿大麦克马斯特神学院毕业证成绩单在线制作办理, 挂科办理McMaster Divinity College麦克马斯特神学院毕业证本科学位证书, 办麦克马斯特神学院毕业证McMaster Divinity College Diploma, McMaster Divinity College文凭制作服务您学历的展现

【V信83113305】：The Presbyterian Theological University in South Korea is a prominent institution dedicated to theological education and ministerial training within the Reformed tradition. Rooted in the principles of the Presbyterian Church, the university emphasizes rigorous academic study, spiritual formation, and practical ministry skills. Its curriculum covers biblical studies, systematic theology, church history, and pastoral care, preparing students for leadership in churches and religious organizations. Known for its conservative theological stance, the university upholds the authority of Scripture and the Westminster Confession of Faith. It fosters a vibrant community where students engage in worship, prayer, and mission work. The faculty comprises respected scholars and pastors who mentor students in both intellectual and spiritual growth. With a commitment to global missions, the university also partners with international theological institutions, extending its influence beyond Korea. Graduates serve as pastors, educators, and missionaries, contributing to the global Presbyterian community. The university remains a cornerstone of Reformed theology in Asia.，韩国文凭办理, 挂科办理Presbyterian University and Theological Seminary长老会神学大学学历学位证, 长老会神学大学毕业证学历认证, Offer(Presbyterian University and Theological Seminary成绩单)长老会神学大学如何办理?, 长老会神学大学文凭-장로회신학대학교, 办理长老会神学大学毕业证-장로회신학대학교毕业证书-毕业证, fake 장로회신학대학교 degree, 办理韩国长老会神学大学毕业证장로회신학대학교文凭版本, 购买长老会神学大学毕业证办理留学文凭学历认证

[Self-deception] is a condition where your perception is systematically distorted in your favor. We also call it having an inward mindset. Most of us won't even see that we have this problem because we need the twisted perception to feel justified when we fail to see and respond to the humanity of others. To find justification, we tend to view ourselves as either better than or worse than the people around us.