Syrian Child Quotes

This world’s anguish is no different from the love we insist on holding back.

Have mercy, O Lord, on my children, In my children, Call to mind your childhood, You who were a child. Let them that are like your childhood Be saved by your grace.

People won’t see you as just another woman any more, but as a white woman who hangs with brownies, and you’ll lose a bit of your privilege, you should still check it, though, have you heard the expression, check your privilege, babe? Courtney replied that seeing as Yazz is the daughter of a professor and a very well-known theatre director, she’s hardly underprivileged herself, whereas she, Courtney, comes from a really poor community where it’s normal to be working in a factory at sixteen and have your first child as a single mother at seventeen, and that her father’s farm is effectively owned by the bank Yes but I’m black, Courts, which makes me more oppressed than anyone who isn’t, except Waris who is the most oppressed of all of them (although don’t tell her that) In five categories, black, Muslim, female, poor, hijab bed She’s the only one Yazz can’t tell to check her privilege Courtney replied that Roxane Gay warned against the idea of playing ‘privilege Olympics’ and wrote in Bad Feminist that privilege is relative and contextual, and I agree, Yazz, I mean, where does it all end? Is Obama less privileged than a white hillbilly growing up in a trailer park with a junkie single mother and a jailbird father? Is a severely disabled person more privileged than a Syrian asylum-seeker who’s been tortured? Roxane argues that we have to find a new discourse for discussing inequality Yazz doesn’t know what to say, when did Court read Roxane Gay - who’s amaaaazing? Was this a student outwitting the master moment? #whitegirltrumpsblackgirl

Wherever they went—Moscow, Tehran, the Syrian coast, Switzerland—a furnished house, villa, or apartment awaited the young couple. And their philosophies of life were the same: "We have only one life!" So take everything life can give, except one thing: the birth of a child. For a child is an idol who sucks dry the juices of your being without any return for your sacrifices, not even ordinary gratitude.

Cyrus also worried that the whole idea of gratitude was possibly classist, or worse. Did a poor Syrian child, whose living and dying had been indelibly shaped by the murderous whims of evil men, qualify for grace only if she possessed a superhuman ability to look beyond her hardship and notice the beauty of a single flower growing through a pile of rubble? And would the gratitude for that flower be contaminated by the awareness, or ignorance, of the bodies turning to soil beneath it?

In trying to comprehend and judge moral dilemmas of this scale, people often resort to one of four methods. The first is to downsize the issue. To understand the Syrian civil war as though it were occurring between two foragers, for example, one imagines the Assad regime as a lone person and the rebels as another person; one of them is bad and one of them is good. The historical complexity of the conflict is replaced by a simple, clear plot.4 The second method is to focus on a touching human story that ostensibly stands for the whole conflict. When you try to explain to people the true complexity of the conflict by means of statistics and precise data, you lose them, but a personal story about the fate of one child activates the tear ducts, makes the blood boil, and generates false moral certainty.5 This is something that many charities have understood for a long time. In one noteworthy experiment, people were asked to donate money to help a poor seven-year-old girl from Mali named Rokia. Many were moved by her story and opened their hearts and purses. However, when in addition to Rokia’s personal story the researchers also presented people with statistics about the broader problem of poverty in Africa, respondents suddenly became less willing to help. In another study, scholars solicited donations to help either one sick child or eight sick children. People gave more money to the single child than to the group of eight.6

In Lebanon, home to well over a million Syrian refugees, the UN Refugee Agency (UNHCR) decided to use its limited ‘winterization’ funds to pay cash transfers to vulnerable families living above 500 metres altitude. These were unconditional, although recipients were told they were intended for buying heating supplies. Recipient families were then compared with a control group living just below 500 metres. The researchers found that cash assistance did lead to increased spending on fuel supplies, but it also boosted school enrolment, reduced child labour and increased food security.55 One notable finding was that the basic income tended to increase mutual support between beneficiaries and others in the community, reduced tension within recipient families, and improved relationships with the host community. There were significant multiplier effects, with each dollar of cash assistance generating more than $2 for the Lebanese economy, most of which was spent locally.

ROBERT IGER. Succeeded Eisner as Disney CEO in 2005. JONATHAN “JONY” IVE. Chief designer at Apple, became Jobs’s partner and confidant. ABDULFATTAH “JOHN” JANDALI. Syrian-born graduate student in Wisconsin who became biological father of Jobs and Mona Simpson, later a food and beverage manager at the Boomtown casino near Reno. CLARA HAGOPIAN JOBS. Daughter of Armenian immigrants, married Paul Jobs in 1946; they adopted Steve soon after his birth in 1955. ERIN JOBS. Middle child of Laurene Powell and

I believe every single man, woman, and child—including the pre-born—is created in the image of God. I believe in the sanctity and dignity of life from womb to tomb. Not only babies’ lives, but also the lives of their mothers. Not just our lives, but their lives. Not just American lives, but Syrian lives. Not just Christian lives, but Muslim lives. To be pro-all-life is to acknowledge the systemic injustice that operates against indigenous and black and brown people in our culture. To be pro-all-life is to be broken by the fact that LGBTQ youth are three to six times more likely to attempt suicide. 16 And the list goes on …

The toy is the lodestar of the child’s survival. The consequences of his failure to get his toy are disastrous. That Hoffman’s—and anyone else’s—pursuit of glory operates in the same way is why one man’s fear of failure and striving for perfection is significant, why it is not a matter of bourgeois decadence, in a world where a million Syrian children are in exile and starving. The Syrian child, the child lacking his toy, and the actor fear for their survival. How will they survive? And how will they medicate their fear? I suppose this is the moment where I am supposed to say that fear can be conquered by trusting in the risen Lord or whatever. But I would just as well save the reflex. I would just as well not waste meaningless words to counter the assertion about which Hoffman was exactly right: this world is damn terrifying. It is easy enough to say that fear is an illusion or something trumped-up when you don’t read the newspaper or have a frank conversation with your friend. How could one not be scared in a world where your birth is the beginning of your preparation for death? This is a world of cancer and hunger and beheadings and layoffs and heartbreak and stabbings and innumerable and head-spinning and creative forms of violence and lovelessness. This is a world where people are still burnt alive. That is, in this world there are people who must endure, for several hundred seconds, the sensation of a hot iron enveloping the body until they die of bleeding, inhalation, or organ failure. What sane person would not be terrified in such a world?

Coming as a kind of pleasure-package with her parents and sisters, as a girl Theodora performed acrobatic tricks and erotic dances in and around the hippodrome – part of the fringe of shows, spectacles and penny theatricals that accompanied the games. It was said by contemporary chroniclers that one of Theodora’s most popular turns was a re-enactment of the story of Leda (the mother of Helen of Troy) and the Swan (Zeus in disguise). The Greek myth went that Zeus was so enraptured with Queen Leda when he espied her bathing by the banks of the River Eurotas that he turned himself into a swan so that he could ravish the Spartan Queen. Theodora, as Leda, would leave a trail of grain up on to (some said into) her body, which the ‘swan’ (in Constantinople in fact a goose) then eagerly consumed. The Empress’s detractors delighted in memorialising the fact that Theodora’s services were eagerly sought out for anal intercourse, as both an active and a passive partner. As a child and as an adolescent woman Theodora would have been considered dirt, but she was, physically, right at the heart of human affairs in a burgeoning city in interesting times. Theodora was also, obviously, wildly attractive. Born in either Cyprus or Syria, as a teenager – already the mother of a young girl and with a history of abortions – she left Constantinople as the companion of a Syrian official, the governor of Libya Pentapolis. The two travelled to North Africa, where, after four years of maltreatment, she found herself abandoned by the Byzantine official, her meal-ticket revoked. A discarded mistress, on the road, was as wretched as things could get in the sixth century. (...) Theodora tried to find her way back to the mother city, making ends meet as a prostitute, and the only people to give the twenty-year-old reject shelter were a group of Christians in the city of Alexandria. That random act of kindness was epoch-forming.

He Spread his hands flat on the marble, as if examining a manicure. 'When I was a child in the seventies, Syrian army special forces entered my country. They supported Sunni militias. Unleashed them. My entire family was tortured and killed. My mother and sister, raped and murdered. My father, dishonored and shot. Two brothers. Seven cousins. Three aunts, an uncle.... I've done a lot of things for a long time now,' Leo said in his same clipped, even voice. 'But I will never for the life of me understand what you rich, safe people fight about.

Whatever the perversion or barbarity, ISIS has a ready-made justification. The salability of its dark vision cannot be underestimated. Recently, the US State Department created a Twitter account called “Think Again Turn Away.” It tweets photographs of ISIS atrocities and casualties and links to news stories describing them. It also engages with pro-ISIS accounts, in effect trolling them. Thus, in opposition to @OperationJihad, who wrote to no one in particular, quoting a jihadist anthem, “We have nothing to achieve in this world, except martyrdom, [i]n the mountains we will be buried and snow will be our shroud,” the State Department rejoined: “Much more honorable to give a Syrian child a pair of boots than drive him from his home into snow w/your quest for death.” @OperationJihad didn’t bother to reply.

A Reporter asked a Syrian child, "What is your biggest dream in life?" The child answered, " I want to build a big house for my mother because we don't have one.

It was five o’clock and Susan agreed to join Pam for a drink while I made supper. I pounded some lamb steaks I’d bought for lamb cutlets. Dipped them in flour, then egg, then bread crumbs. When they were what Julia Child calls nicely coated I put them aside and peeled four potatoes. I cut them into little egg-shaped oblongs, which took a while, and started them cooking in a little oil, rolling them around to get them brown all over. I also started the cutlets in another pan. When the potatoes were evenly browned I covered them, turned down the heat and left them to cook through. When the cutlets had browned, I poured off the fat, added some Chablis and some fresh mint, covered them and let them cook. Susan came out into the kitchen once to make two new drinks. I made a Greek salad with feta cheese and ripe olives and Susan set the table while I took the lamb cutlets out of the pan and cooked down the wine. I shut off the heat, put in a lump of unsalted butter, swirled it through the wine essence and poured it over the cutlets. With the meal we had warm Syrian bread and most of a half gallon of California Burgundy. Pam Shepard told me it was excellent and what a good cook I was.

The Abduction refers to an autobiographical event in Al-Masri’s life. When, as a young Arab woman living in France, she decides to separate from her husband with whom she has a child, the father kidnaps the baby and returns to Syria. The Abduction is the story of a woman who is denied the basic right to raise her child. Al-Masri won’t see her son for thirteen years. These are haunting poems of love, despair, and hope in a delicate, profound and powerful book on intimacy, a mother’s rights, war, exile, and freedom.