Synonyms For Motivational Quotes

The law of attraction is synonymous to the law of sacrifice, in which you get in return what you are decisively choose to give up. The universe in all her infinity beauty generously opens up gates that you had no idea existed when you close others, but she requires you to walk through the gates solely on your own will and strength, with the other doors that you have left behind often times being forever locked and eternally inaccessible.

Struggle is a synonym for a successful life. Never give up on living a successful life

Motivation theory is not synonymous with behavior theory. The motivations are only one class of determinants of behavior. While behavior is almost always motivated, it is also almost always biologically, culturally and situationally determined as well.

Nothing holds back human progress as frequently as the misbelief that the words ‘impossible’ and ‘improbable’ are synonyms.

Strategy cannot be a useful concept if it is a synonym for success. Nor can it be a useful tool if it is confused with ambition, determination, inspirational leadership, and innovation. Ambition is drive and zeal to excel. Determination is commitment and grit. Innovation is the discovery and engineering of new ways to do things. Inspirational leadership motivates people to sacrifice for their own and the common good.1 And strategy, responsive to innovation and ambition, selects the path, identifying how, why, and where leadership and determination are to be applied.

Due to the monstrous activity of a handful of extremists, the majority of the human society has been conditioned to believe that the term 'musalman' is somehow synonymous with terrorism. But the reality is, the term 'musalman' refers to someone with 'musallam iman,' that means, a pure conscience. Thus any individual whose conscience is pure and clear, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves his or her neighbor is a Christian. Hence, scriptures can't define your religion, only your actions with other people do.

...he [Perry Hildebrandt] broached the subject of goodness and its relation to intelligence. He'd come to the reception for selfless reasons, but he now saw that he might get not only a free buzz but free advise from, as it were, two professionals. 'I suppose what I'm asking,' he said, 'is whether goodness can ever truly be its own reward, or whether, consciously or not, it always serves some personal instrumentality.' Reverend Walsh [Trinity Lutheran] and the rabbi [Meyer] exchanged glances in which Perry detected pleasant surprise. It gratified him to upset their expectations of a fifteen-year-old. 'Adam may have a different answer,' the rabbi said, but in the Jewish faith there is really only one measure of righteousness: Do you celebrate God and obey His commandments?' 'That would suggest,' Perry said, 'that goodness and God are essentially synonymous.' 'That's the idea,' the rabbi said. 'In biblical times, when God manifested Himself more directly. He could seem like quite the hard-ass--striking people blind for trivial offenses, telling Abraham to kill his son. But the essence of the Jewish faith is that God does what He does, and we obey Him.' 'So, in other words, it doesn't matter what a righteous person's private thoughts are, so long as he obeys the letter of God's commandments?' 'And worships Him, yes. Of course, at the level of folk wisdom, a man can be righteous without being a -mensch.- I'm sure you see this, too, Adam--the pious man who makes everyone around him miserable. That might be what Perry is asking about.' 'My question,' Perry said, 'is whether we can ever escape our selfishness. Even if you bring in God, and make him the measure of goodness, the person who worships and obeys Him still wants something for himself. He enjoys the feeling of being righteous, or he wants eternal life, or what have you. If you're smart enough to think about it, there's always some selfish angle.' The rabbi smiled. 'There may be no way around it, when you put it like that. But we "bring in God," as you say--for the believer, of course, it's God who brought -us- in--to establish a moral order in which your question becomes irrelevant. When obedience is the defining principle, we don't need to police every little private thought we might have.' 'I think there's more to Perry's question, though,' Reverend Walsh said. 'I think he is pointing to sinfulness, which is our fundamental condition. In Christian faith, only one man has ever exemplified perfect goodness, and he was the Son of God. The rest of us can only hope for glimmers of what it's like to be truly good. When we perform an act of charity, or forgive an enemy, we feel the goodness of Christ in our hearts. We all have an innate capability to recognize true goodness, but we're also full of sin, and those two parts of us are constantly at war.' 'Exactly,' Perry said. 'How do I know if I'm really being good or if I'm just pursuing a sinful advantage?' 'The answer, I would say, is by listening to your heart. Only your heart can tell you what your true motive is--whether it partakes of Christ. I think my position is similar to Rabbi Meyer's. The reason we need faith--in our case, faith in the Lord Jesus Christ--is that it gives us a rock-solid basis for evaluating our actions. Only through faith in the perfection of our Savior, only by comparing our actions to his example, only by experiencing his living presence in our hearts, can we hope to be forgiven for the more selfish thoughts we might have. Only faith in Christ redeems us. Without him, we're lost in a sea of second-guessing our motives.

Correlation and causality. Why is it that throughout the animal kingdom and in every human culture, males account for most aggression and violence? Well, what about testosterone and some related hormones, collectively called androgens, a term that unless otherwise noted, I will use simplistically as synonymous with testosterone. In nearly all species, males have more circulating testosterone than do females, who secrete small amounts of androgens from the adrenal glands. Moreover, male aggression is most prevalent when testosterone levels are highest; adolescence and during mating season in seasonal breeders. Thus, testosterone and aggression are linked. Furthermore, there are particularly high levels of testosterone receptors in the amygdala, in the way station by which it projects to the rest of the brain, the bed nucleus of the stria terminalis, and in its major targets, the hypothalamus, the central gray of the mid-brain, and the frontal cortex. But these are merely correlative data. Showing that testosterone causes aggression requires a subtraction plus a replacement experiment. Subtraction, castrate a male: do levels of aggression decrease? Yes, including in humans. This shows that something coming from the testes causes aggression. Is it testosterone? Replacement: give that castrated individual replacement testosterone. Do pre-castration levels of aggression return? Yes, including in humans, thus testosterone causes aggression. Time to see how wrong that is. The first hint of a complication comes after castration. When average levels of aggression plummet in every species, but crucially, not to zero, well, maybe the castration wasn't perfect, you missed some bits of testes, or maybe enough of the minor adrenal androgens are secreted to maintain the aggression. But no, even when testosterone and androgens are completely eliminated, some aggression remains, thus some male aggression is testosterone independent. This point is driven home by castration of some sexual offenders, a legal procedure in a few states. This is accomplished with chemical castration, administration of drugs that either inhibit testosterone production or block testosterone receptors. Castration decreases sexual urges in the subset of sex offenders with intense, obsessive, and pathological urges. But otherwise, castration doesn't decrease recidivism rates as stated in one meta-analysis. Hostile rapists and those who commit sex crimes motivated by power or anger are not amenable to treatment with the anti-androgenic drugs. This leads to a hugely informative point. The more experience the male had being aggressive prior to castration, the more aggression continues afterward. In otherwise, the less his being aggressive in the future requires testosterone and the more it's a function of social learning.

The methodical implementation of modern human faculties that allow us human beings to transcend the physical limits of biological evolution is Education. However, today, the term education has become somehow synonymous with economic benefits and due to the primeval craving for security, it has disgracefully lost its very core of transcendence into the unknown. Thus, the very evolutionary seeds that gave birth to the method known as education have gone almost extinct in the modern industrialized system of soulless competition and regurgitation. Hence emerged the reason for me to get to the root of its quite unofficially accepted problems, and to concoct the thought processes that would make necessary amendments to the perceptual errors of what I call the three major nodes of education system, which are the teachers, the students and the parents.

The desire to understand is almost synonymous with the desire to simplify, and it is closely bound up with the desire for certainty - for assurance. But, when we find we have over-simplified, this does not necessarily imply that our conclusions are wrong. It implies merely that they are less right than we thought, or that we have exaggerated their comprehensiveness.

#Blackandwhite Black and white both are best friends always. Discrimination has been creating by human not by them. Black always shines in the crystal white sunlight & white always shines in the dark black night. Black & white both are love of nature. They are synonym's of each other. "Different is our perspective, not nature's creation" © Deepak Gupta

Humanity and failure are synonymous with one another – the human race has a destiny to fail, because we have a destiny to grow.

When scientists and psychologists provide case studies of resilient individuals, they do not showcase a housekeeper who has overcome personal tragedy and now has impressive talents at self-regulation. They write about individuals who survived and became doctors, teachers, therapists, motivational speakers—sparkly members of society. Resilience, according to the establishment, is not a degree of some indeterminable measure of inner peace. Resilience is instead synonymous with success.

Yes, we have solved The Drake Equation, The Fermi Paradox and whether or not Humans are alone. We just need to accept there is no division. Division does NOT exist in the Kingdom of God. God is One without a second. There is NO division in God. The answer to the question - is Human alone in the Universe? - is Yes. The Universe is Human. Human is One. One is alone but desires not to feel alone. Aloneness is the cause and Companionship is the purpose. There where otherness is perceived is One desiring to experience togetherness. Togetherness can only be experienced through the perception of otherness. There is in truth no otherness. There is only One. One perceives itself as Two not to be alone. That which is Two verily is One perceiving itself as Two not to be alone, for Companionship, To Love and Be Loved in return. There is no division. Division does not exist. All there is is One perceiving itself as diverse. Diversity exists for Companionship. Companionship being synonymous with Love. Love is all that matters, all that matters is Love. Finally, it must be understand that One is not external. One is Self. Self is One. Oneself Is. It is a high realization and not easy to accept but it is necessary for Humankind to go forward. As such the following is conclusive. Life is Self experiencing itself as itself. Self perceives itself as variegated not to be alone. The purpose of Self is Companionship. There where otherness is perceived is Self perceiving itself as otherness in the current for the very purpose to negate is own alOneness. So it is. One is alone but desires not to feel alone. Hence the purpose of Life. Hence the purpose of Human. The purpose of Human is Love. Love one another, there is no other, truth is Self desiring not to be alone, truth is Self desiring Companionship, truth is Self desiring Love. Human should not fight for it is One. Human should embrace itself for it perceives itself as variegated for the very purpose not to be alone, for Companionship, for Love. Love is the primordial motivation. Always return to Love when in doubt. Do not get swayed by the illusion of divisiveness and remember that there is in reality no division; there is only the perception of diversity which exists for the purpose not to feel alone, to experience Companionship, to Love and Be Loved in return. Bless you all, all of you are Blessed.

It is quite fashionable for astrophysics to use such wordings as 'dark' when searching for answers as to the origin- and meaning of Life and the Universe. Hence why they come up with terms such as 'dark energy' and 'dark matter' which cannot be further explained. The truth is quite simple really. Truth is Self desiring not to be alone. Truth is Self desiring Companionship. Truth is Self desiring Love. Mind I, I purposely capitalizes Companionship and Love for very good reason. Before we continue, it must be understood that existence is One and this One is not external but Self perceiving itself as diversified not to be alone. I believe science arrived at the concept of 'dark energy' and 'dark matter' through the following logic: Self turns itself into light out of the darkness. Light being Life. As dark turns itself into Life, it is thus concluded that the energy that underwrites life is dark, hence, dark energy and dark matter. Let's be clear. Dark matter is Self. Dark energy is Self. There is after all only Oneself. I understand the logic of naming everything dark but it is based on sensory perceptions. There is some truth in it of course. Look at a pupil and we clearly see Self desires to escape the darkness. Darkness signifies the Buddhist concept of Śūnyatā which is the non-Self and Krishna who is 'thought' to be dark (which is erroneous for Krishna is colorless bringing forth all colors). As to Śūnyatā, I say the non-Self is One-Self. Oneself cannot be non-Self. Self is always itself. But let's not get distracted and continue. It is true of course that Self desires to escape loneliness which is why Self turns itself into itself. Hence the meaning of the Uni-Verse originating from νέω (I-turn). At the center of Śūnyatā aka the black hole we find the so called gravitational singularity, spacetime singularity simply known as the singularity. What is the singularity? You guessed it. The singularity is Self. There is only Self after all. Self is Singular. How could the Singularity be anything but itSelf? I is always I. Hence ॐ (I Am). Self turns itself into itself. That much is true. But let's step away from all these abstractions and see Self in its totality. I believe the Truth is very simple. The concept of black holes, dark energy and dark matter are sensory abstractions. Truth is One, One is Self. So it is. Truth is Self desiring Companionship. Companionship can only be experienced through Self perceiving itself as diversified. Diversity exists for Companionship. Companionship is the primordial motivation. If Companionship is the primordial motivation, it can thus be concluded that Life is not Life but verily that which experiences itself as Life not to be alone. That is Self. So it is. Life is T(h)āt as in तत्. In other words. Life is Self experiencing itself as itself but perceiving itself as diversified not to be alone. Diversity serves the purpose of Companionship. Companionship is synonymous with Love. In conclusion: Love is the first principle for there is but One principal desiring Love. It is said that there is no division in the Kingdom of God. Yes. Division does not exist. There is only One perceiving itself as Two not to be alOne. As such: LOVE.

LIFE Symphony of Life The synonym of humanity That is lost today We are hollow and stuffed Non-religious with religious tags Divided based on land Color, race, and language, forgetting We are made of clay which is nothing, but dust By misfortune, from head to toe We are divided and discriminated Our advisor's advice doesn't work Our counselor's counseling is nothing Because they are divided and believe in division I'm happy because this time Man can't blame anyone else Everything is happening due to his own will One day fundamentalism will come to end That day you will see bloom's smile

gut feeling is an unexplainable sensation that tells you to do (or not do) something. Another synonym for this phrase is the word intuition – also known as the voice of your Soul. Whenever you feel drawn towards something or someone (without a fearful motive), you can be sure that this is your Soul trying to guide you. This is why listening to, and sharpening, your intuition is a powerful way of maintaining contact with your Soul.

Pragmatically, there is an evident need for the continuation of many of the functions of the original apostles. This would include church planting, laying good foundations in churches, continuing to oversee those churches, appointing the leaders, giving ongoing fatherly care to leaders, and handling difficult questions that may arise from those churches. There are really only three ways for churches to carry out these functions: 1. Each church is free to act totally independently and to seek God’s mind for its own government and pastoral wisdom, without any help from outside, unless the church may choose to seek it at any particular time. When we started the church which I am still a part of, for example, we were so concerned to be ‘independent’ that we would not even join the Fellowship of Independent Evangelical Churches, although we adopted their trust deed and constitution because that would prevent us being purely independent. We were at that time very proud of our ‘independence’! 2. Churches operate under some sort of structured and formal oversight, as in many denominations today, where local church leaders are appointed by and accountable to regional leadership, whether ‘bishops’, ‘superintendents’ or ‘overseers’. It is hard to justify this model from the pages of the New Testament, though we recognize that it developed very early in church history. Even the word episkopos, translated ‘bishop’ or ‘overseer’, which came to be used of those having wider authority and oversight over other leaders and churches, was used in the New Testament as a synonym for the local leaders or elders of a particular church. The three main forms of church government current in the institutional church are Episcopalianism (government by bishops), Presbyterianism (government by local elders) and Congregationalism (government by the church meeting). Each of these is only a partial reflection of the New Testament. Commenting on these forms of government without apostolic ministry, Phil Greenslade says, ‘We assert as our starting point what the other three viewpoints deny: that the apostolic role is as valid and vital today as ever before. This is to agree with the German charismatic theologian, Arnold Bittlinger, when he says “the New Testament nowhere suggests that the apostolic ministry was intended only for first-century Christians”.’39 3. We aim to imitate the New Testament practice of travelling ministries of apostles and prophets, with apostles having their own spheres of responsibility as a result of having planted and laid the foundations in the churches they oversee. Such ministries continue the connection with local churches as a result of fatherly relationships and not denominational election or appointment, recognizing that there will need to be new charismatically gifted and friendship-based relationships continuing into later generations. This is the model that the ‘New Apostolic Reformation’ (to use Peter Wagner’s phrase) is attempting to follow. Though mistakes have been made, including some quite serious ones involving controlling authority, and though those of us involved are still seeking to find our way with the Holy Spirit’s help, it seems to reflect more accurately the New Testament pattern and a present-day outworking of scriptures such as 1 Corinthians 12 and Ephesians 4. ‘Is the building finished? Is the Bride ready? Is the Body full-grown, are the saints completely equipped? Has the church attained its ordained unity and maturity? Only if the answer to these questions is “yes” can we dispense with apostolic ministry. But as long as the church is still growing up into Christ, who is its head, this ministry is needed. If the church of Jesus Christ is to grow faster than the twentieth century population explosion, which I assume to be God’s intention, then we will need to produce, recognize and use Pauline apostles.’40