Swinton Quotes

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It's a real comfort zone for me to feel alien.
Tilda Swinton
God's time is slow, patient, and kind and welcomes friendship; it is a way of being in the fullness of time that is not determined by productivity, success, or linear movements toward personal goals. It is a way of love, a way of the heart.
John Swinton (Becoming Friends of Time: Disability, Timefullness, and Gentle Discipleship (Studies in Religion, Theology, and Disability))
We continually move backward and forward in time as we use our stories to describe who we were, who we are, and what we hope we will become. Storytelling
John Swinton (Dementia: Living in the Memories of God)
Tilda Swinton’s
Amy Schumer (The Girl with the Lower Back Tattoo)
I was playing a new part in a new play: the messed-up adult child coming home in a truly pitiful state in the back of her parents’ luxury sedan. It was a glorious suburban homecoming.
Inna Swinton (The Many Loves of Mila)
What kind of woman tells all her secrets?” my mother continued, flabbergasted and disappointed in me. “Especially anything that has to do with your body making babies! I know a woman who had no ovaries when she got married. Her husband found out only years later that they couldn’t have children. The two of them are happy together still; they live in a big house, and have a cute dog.
Inna Swinton
Loneliness is the deal. Loneliness is the last great taboo. If we don't accept loneliness, then capitalism wins hands down. Because capitalism is all about trying to convince people that you can distract yourself, that you can make it better. And it ain't true.
Tilda Swinton
Who am I? This or the other? Am I one person today and tomorrow another? Am I both at once? A hypocrite before others, And before myself a contemptibly woebegone weakling? . . . Who am I? They mock me, these lonely questions of mine. Whoever I am, Thou knowest, O God, I am Thine!2 Bonhoeffer’s question “Who am I?
John Swinton (Dementia: Living in the Memories of God)
At the Veracruz Mexico Temple dedication six weeks later, he spoke of the temple helping the members there. "We all have certain talents, and the Lord knows what they are," he said. "We all have limitations and the Lord knows what they are. Whatever our limitations may be, the Lord said this: 'Be ye therefore perfect, even as your Father which is in heaven is perfect,' [Matthew 5:48.] He would not give us commandments we could not fulfill. We can become perfect in our love of God. We can become perfect in our love of our fellow men. We can become perfect in the payment of our tithing. We can become perfect in living the Word of Wisdom. We can become perfect in our home teaching. In other words, all of those degrees of perfection are within our reach... We know what we must do.
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
Our dreams are the place where we can remember that which we never realized we knew.
Tilda Swinton actor
I was never any dolly-bird, was I?
Tilda Swinton
How
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
One day, an unusually exciting event interrupted the rhythm of our regular middle-class teenage lives. A Russian woman, the mother of a girl in our class, was run over by a New York City bound train right in the center of town. Our classmate left school in the middle of the semester. The gossip was that the woman must have thrown herself under the train. The adults whispered about reasons, usual ones, but my friends and I were too busy planning what to wear to the prom to wonder about the savagery of adult passion.
Inna Swinton (The Many Loves of Mila (Mila in America))
I never quite understand the way society decides who is beautiful and who is not. But an open face and a capacity for kindness always feel like reliable signifiers to me.” actress TILDA SWINTON
Anonymous
He greeted me in his usual attire - pajama pants. "Hey stranger!" he said, hugging me for a few long seconds. "I've already set up the board. Can I get you some rose" I nodded, overwhelmingly relieved to be with another human being - even if he was really a wolf in grandma's clothing. Or was he just a wolf in wolf's clothing? After all, he wore pajamas... Hmmm. I contemplated all this as he poured me a glass of wine. "Mind if I smoke?" he asked as he lit up a joint and motioned me over to the sleek brown couch. Italian, of course. Through the three windows that faced south, north, and west, I saw the Statue of Liberty, and Ellis Island, where I had paid to have my parents' names inscribed in the immigrant wall of honor. Some American Dream this was!
Inna Swinton (The Many Loves of Mila (Mila in America))
I firmly believe,” he has said many times, “that the sweetest experience in mortality is to know that our Heavenly Father has worked through us to accomplish an objective in the life of another person”—to help make someone whole.8 “Reach out to rescue . . . the aged, the widowed, the sick, the handicapped, the less active,” he has said, and then he has led the charge. “Extend to them the hand that helps and the heart that knows compassion.
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
We are the tools and vassals of rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance.  Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes." —John Swinton, Head of Editorial Staff, New York Times, at a banquet thrown in his honour, 1880
Georgia Le Carre (Forty 2 Days (The Billionaire Banker, #2))
Remember, my friends,” Elder Lee said, “whom the Lord calls, the Lord qualifies.” He shared other wisdom with them: “When you are on the Lord’s errand, you are entitled to the Lord’s help,” and, “Remember, God shapes the back to bear the burden placed upon it.”4
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
The business of the journalist is to destroy the truth; to lie outright; to pervert; to vilify; to fawn at the feet of mammon, and to sell his country and his race for his daily bread. You know it and I know it and what folly is this toasting an independent press? We are the tools and vassals of rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes.” ―John Swinton, Former Managing Editor The New York Times and New York Sun
Steven M. Greer (Unacknowledged: An Expose Of The World's Greatest Secret)
It is important to note that the four pillars operate on a systemic level. In other words, these logics are applied to racial/ethnic groups, not merely to individuals. We can at times see how they exert their influence on the lives of individuals. But to focus at the individual level would cause us to ignore the larger patterns. For example, Tilda Swinton’s portrayal of an elderly, Asian male character in Doctor Strange could be viewed as a unique experiment in race/gender bending. However, it cannot be separated from the film industry’s longtime pattern of using White actors to portray Indigenous and Asian/Asian American characters while simultaneously relegating actors from those cultural groups to supporting roles that are often highly limited in scope.
Chanequa Walker-Barnes (I Bring the Voices of My People: A Womanist Vision for Racial Reconciliation (Prophetic Christianity (PC)))
Everybody has to be heard, everyone has to contribute, everyone has to be on board before we take any action. No one can be waved off.”14
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
how they had managed to get close up all round within snapshooting
Ernest Dunlop Swinton (The Defence of Duffer's Drift (The World At War))
everyday work what he calls “Wisdom’s Seven Watchwords: Vision, Patience, Balance, Effort, Understanding, Courtesy and Love.
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
Bishop Monson became known—and loved—for his heart and willing mind, as expressed in the attention he paid to the welfare of the people in his congregation. He has said, “I always considered myself as a bishop who erred on the side of generosity; and if I had it to do again, I would be even more generous.”5
Heidi S. Swinton (To the Rescue: The Biography of Thomas S. Monson)
Swinton articulates an important differentiation between Christ-like friendship and professional services aimed at people with mental health problems: Unlike many agents with whom people with mental health problems may come into contact, the task of the Christlike friend is not to do anything for them, but rather to be someone for them—someone who understands and accepts them as persons; someone who is with and for them in the way that God is also with and for them; someone who reveals the nature of God and the transforming power of the Spirit of Christ in a form that is tangible, accessible, and deeply powerful.6
David Finnegan-Hosey (Christ on the Psych Ward)