Suspense Related Quotes

The moment seemed endless, but it was probably only half that.

Unbeknown to her, that Louisiana background secretly intimidated my urgency to drop to a knee and produce a ring. Or maybe, I wanted to see her raise a chicken from the dead. Rumors had assured me, her tribe was capable of voodoo, spells, and such. Well, those were my on-going issues toward matrimony. But on the other hand, Deya couldn’t wait to meet the kin folks. Yes, I knew what visions of family meant to her, butsadly, I wasn’t it. Still, I had to risk her involvement as a potential rope out of hell. Meantime, we pressed onward to my dreaded hometown. I must have counted all the hog farms, catfish ponds, livestock yards, and chicken barns along our route. Being a country boy, I knew the smells, stinks, and how to identify them all. Yet dealing with my relatives and the death of Aunt Kathy were different kinds of shit to take in.

You’re making me think of something else now, but it’s related. I love watching little kids play. No matter where you look in the world, you’ll observe that kids are programmed to play. They learn through play. I think if we’re lucky we never forget how to play. And, I tell you, Gwinlyn, that’s one of the things I find most attractive about you. You like to play, and you like to play with me. Unfortunately, too many women I’ve met prefer to be grown up all the time. They take themselves too seriously.

It was the first time I thought of the devil in relation to him. A quick flash of horns.

To capture the drama of the unconscious, one had to start with the key, and the key was the dream. But the novelist’s task was to pursue this dream, to unravel its meaning; the goal was to reach the relation of dream to life; the suspense was in finding this which led to a deeper significance of our acts.

Blood makes you related. Love and loyalty makes you family.

Detective Inspector Carver took a picture from the breast pocket of his suit. He handed it to me. ‘This is what you did, Michael. Take a good look. See if it jogs your memory.’ I gawped at the mutilated corpse of a naked young girl lying on a blood-soaked double bed. Her hands were bound to the brass headboard with duct tape. Blood covered her upper body, and her long blonde hair was streaked a murderous shade of red. One eye stared at the ceiling as if searching for salvation, the other, a bloody unrecognisable pulp, bore no relation to its sightless counterpart. ‘Carla Marie Coombs. Twenty-one years of age. Do you recognise her, Michael?

But he couldn't feel self-pity in the face of the memorial. He hadn't lost nearly enough as these children, who'd lost their homeland and, in many cases,their whole families. Perhaps they had gained something, too, though. They had at least escaped the concentration camps, been taken in by good, caring families, and had grown up to live their lives in relative freedom.

Children are capable, of course, of literary belief, when the story-maker's art is good enough to produce it. That state of mind has been called 'willing suspension of disbelief'. But this does not seem to me a good description of what happens. What really happens is that the story-maker proves a successful 'sub-creator'. He makes a Secondary World which your mind can enter. Inside it, what he relates is 'true': it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside. If you are obliged, by kindliness or circumstance, to stay, then disbelief must be suspended (or stifled), otherwise listening and looking would become intolerable. But this suspension of disbelief is a substitute for the genuine thing, a subterfuge we use when condescending to games or make-believe, or when trying (more or less willingly) to find what virtue we can in the work of an art that has for us failed.

Good composition is like a suspension bridge, each line adds strength and takes none away. Thus a work of art is finished from the beginning, as Whistler has said. If there are only ten lines, then they are the ten lines which comprehend the most. Composition is the freedom of a thing to be its greatest best by being in its right place in the organization. It is a just sense of the relation of things.

My father once related how he and his friend Les had come up with a way, when stalling for time in a meeting or deposition (he and Les were lawyers [Les, alive and well, still is a lawyer]), instead of saying “Um . . .,” or “Uh . . .,” one could say “Now . . .,” a word which accomplishes two things: it serves the same stalling purpose as “Um . . .,” or “Uh . . .,” but instead of being dumb-sounding offputting, it creates suspense for what is coming next, whatever that might be, that which the speaker doesn’t yet know.

If the church does not restore the idea of faith as "being", and not "believing," then the gospel story of Jesus as the heart of God in the flesh will wither and perish. In the end, to say one "believes" something like the virgin birth as biological fact or the miracle stories as literal suspensions of natural law requires nothing in the way of a changed heart or a self-sacrificing spirit. Faith as 'assensus' (intellectual assent) is relatively impotent, relatively powerless. You can believe all the right things and still be in bondage.

Love is absorbing, related to affection but stronger, full of appreciation for—and delight in—the other person, marked by a desire always to please and benefit her or him, always to smooth the loved one’s way through the roughness of the days and to do everything possible to make her or him feel profoundly valued. All of that I had experienced before, and this was all those things but also a

Certainty is an unrealistic and unattainable ideal. We need to have pastors who are schooled in apologetics and engaged intellectually with our culture so as to shepherd their flock amidst the wolves. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith. They know little of the riches of deep understanding of Christian truth, of the confidence inspired by the discovery that one’s faith is logical and fits the facts of experience, and of the stability brought to one’s life by the conviction that one’s faith is objectively true. God could not possibly have intended that reason should be the faculty to lead us to faith, for faith cannot hang indefinitely in suspense while reason cautiously weighs and reweighs arguments. The Scriptures teach, on the contrary, that the way to God is by means of the heart, not by means of the intellect. When a person refuses to come to Christ, it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God’s Spirit on his heart. unbelief is at root a spiritual, not an intellectual, problem. Sometimes an unbeliever will throw up an intellectual smoke screen so that he can avoid personal, existential involvement with the gospel. In such a case, further argumentation may be futile and counterproductive, and we need to be sensitive to moments when apologetics is and is not appropriate. A person who knows that Christianity is true on the basis of the witness of the Spirit may also have a sound apologetic which reinforces or confirms for him the Spirit’s witness, but it does not serve as the basis of his belief. As long as reason is a minister of the Christian faith, Christians should employ it. It should not surprise us if most people find our apologetic unconvincing. But that does not mean that our apologetic is ineffective; it may only mean that many people are closed-minded. Without a divine lawgiver, there can be no objective right and wrong, only our culturally and personally relative, subjective judgments. This means that it is impossible to condemn war, oppression, or crime as evil. Nor can one praise brotherhood, equality, and love as good. For in a universe without God, good and evil do not exist—there is only the bare valueless fact of existence, and there is no one to say that you are right and I am wrong. No atheist or agnostic really lives consistently with his worldview. In some way he affirms meaning, value, or purpose without an adequate basis. It is our job to discover those areas and lovingly show him where those beliefs are groundless. We are witnesses to a mighty struggle for the mind and soul of America in our day, and Christians cannot be indifferent to it. If moral values are gradually discovered, not invented, then our gradual and fallible apprehension of the moral realm no more undermines the objective reality of that realm than our gradual, fallible apprehension of the physical world undermines the objectivity of that realm. God has given evidence sufficiently clear for those with an open heart, but sufficiently vague so as not to compel those whose hearts are closed. Because of the need for instruction and personal devotion, these writings must have been copied many times, which increases the chances of preserving the original text. In fact, no other ancient work is available in so many copies and languages, and yet all these various versions agree in content. The text has also remained unmarred by heretical additions. The abundance of manuscripts over a wide geographical distribution demonstrates that the text has been transmitted with only trifling discrepancies.

suddenly hit with waves of guilt. My friends, even some relatives and my own mother often accused me of not being selfish enough. The charge was that I was guilty of sacrificing my own wishes and desires for the wishes and desires of my husband and daughter. Their needs always came first. However, no matter what was said to me about it, I didn’t change. Frankly, when it came to friends and relatives, even my own mother, I thought I was selfish enough; it was they who were too selfish. Many of my friends had broken or fragile marriages because of this attitude, and most had much bigger and more serious problems with their children than Ronnie and I had with Kelly.

With the simple suspension of gold redeemability, governments’ war efforts were no longer limited to the money that they had in their own treasuries, but extended virtually to the entire wealth of the population. For as long as the government could print more money and have that money accepted by its citizens and foreigners, it could keep financing the war. Previously, under a monetary system where gold as money was in the hands of the people, government only had its own treasuries to sustain its war effort, along with any taxation or bond issues to finance the war. This made conflict limited, and lay at the heart of the relatively long periods of peace experienced around the world before the twentieth century.

Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the essence of Dasein. But this going beyond is metaphysics itself. This implies that metaphysics belongs to the "nature of man." It is neither a division of academic philosophy nor a field of arbitrary notions. Metaphysics is the basic occurrence of Dasein. It is Dasein itself. Because the truth of metaphysics dwells in this groundless ground it stands in closest proximity to the constantly lurking possibility of deepest error. For this reason no amount of scientific rigor attains to the seriousness of metaphysics. Philosophy can never be measured by the standard of the idea of science. If the question of the nothing unfolded here has actually questioned us, then we have not simply brought metaphysics before us in an extrinsic manner. Nor have we merely been "transposed" to it. We cannot be transposed there at all, because insofar as we exist we are always there already. "For by nature, my friend, man's mind dwells in philosophy" (Plato, Phaedrus, 279a). So long as man exists, philosophizing of some sort occurs. Philosophy―what we call philosophy―is metaphysics getting under way, in which philosophy comes to itself and to its explicit tasks. Philosophy gets under way only by a peculiar insertion of our own existence into the fundamental possibilities of Dasein as a whole. For this insertion it is of decisive importance, first, that we allow space for beings as a whole; second, that we release ourselves into the nothing, which is to say, that we liberate ourselves from those idols everyone has and to which he is wont to go cringing; and finally, that we let the sweep of our suspense take its full course, so that it swings back into the basic question of metaphysics which the nothing itself compels: 'Why are there beings at all, and why not rather nothing?'" ―from_What is Metaphysics?_

A Kiss Before Dying is a gritty suspense story told with great élan—rarity enough, but what is even more rare is that the book (written while Levin was in his early twenties) contains surprises which really surprise . . . and it is relatively impervious to that awful, dreadful goblin of a reader, he or she WHO TURNS TO THE LAST THREE PAGES TO SEE HOW IT CAME OUT. Do you do this nasty, unworthy trick? Yes, you! I’m talking to you! Don’t slink away and grin into your hand! Own up to it! Have you ever stood in a bookshop, glanced furtively around, and turned to the end of an Agatha Christie to see who did it, and how? Have you ever turned to the end of a horror novel to see if the hero made it out of the darkness and into the light? If you have ever done this, I have three simple words which I feel it is my duty to convey: SHAME ON YOU! It is low to mark your place in a book by folding down the corner of the page where you left off; TURNING TO THE END TO SEE HOW IT CAME OUT is even lower. If you have this habit, I urge you to break it . . . break it at once!

I was just thinking about all the rules and regulations we pick up like lice during our lives. When you’re a child, there are so many no-nos. Then you become more mature and you get the false impression, live under the illusion, that restrictions diminish. For a while you forget all the new ones. You can drive, but now there are all those traffic regulations. You can stay out later, but there are rules about alcohol and drugs and curfews. You are suddenly aware of other things like jay walking, littering, defacing property, cutting in front of people in lines, obeying the rules your bank imposes and your college imposes. Then, of course, once you’re really on your own, earning your own keep, there are the pages and pages of IRS codes. You have all that beside the Ten Commandments and spools of new edicts related to civil and criminal law.’ ‘So?’ ‘And then you get married, save up enough money to have a mortgage and a house in a place like that,’ I said, nodding at the development, ‘and are handed a booklet of CC and Rs, the covenants, conditions and restrictions associated with your homeowners’ association. It never stops. Even after your dead. Did you know there is a mileage restriction relating to how far you have to be taken to have your ashes dumped at sea?’ ‘You forgot the rules your own body imposes on you, like when to eat and drink, what to eat and drink, and when to seek sexual intercourse. And sleep. I always forget sleep.

Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the essence of Dasein. But this going beyond is metaphysics itself. This implies that metaphysics belongs to the "nature of man." It is neither a division of academic philosophy nor a field of arbitrary notions. Metaphysics is the basic occurrence of Dasein. It is Dasein itself. Because the truth of metaphysics dwells in this groundless ground it stands in closest proximity to the constantly lurking possibility of deepest error. For this reason no amount of scientific rigor attains to the seriousness of metaphysics. Philosophy can never be measured by the standard of the idea of science. If the question of the nothing unfolded here has actually questioned us, then we have not simply brought metaphysics before us in an extrinsic manner. Nor have we merely been "transposed" to it. We cannot be transposed there at all, because insofar as we exist we are always there already. "For by nature, my friend, man's mind dwells in philosophy" (Plato, Phaedrus, 279a). So long as man exists, philosophizing of some sort occurs. Philosophy―what we call philosophy―is metaphysics getting under way, in which philosophy comes to itself and to its explicit tasks. Philosophy gets under way only by a peculiar insertion of our own existence into the fundamental possibilities of Dasein as a whole. For this insertion it is of decisive importance, first, that we allow space for beings as a whole; second, that we release ourselves into the nothing, which is to say, that we liberate ourselves from those idols everyone has and to which he is wont to go cringing; and finally, that we let the sweep of our suspense take its full course, so that it swings back into the basic question of metaphysics which the nothing itself compels: 'Why are there beings at all, and why not rather nothing?" ―from_What is Metaphysics?_

Pull in Friendships and Fresh Adventures: Five men are walking across the Golden Gate Bridge on an outing organized by their wives who are college friends. The women move ahead in animated conversation. One man describes the engineering involved in the bridge's long suspension. Another points to the changing tide lines below. A third asked if they've heard of the new phone apps for walking tours. The fourth observes how refreshing it is to talk with people who aren't lawyers like him. Yes, we tend to notice the details that most relate to our work or our life experience. It is also no surprise that we instinctively look for those who share our interests. This is especially true in times of increasing pressure and uncertainty. We have an understandable tendency in such times to seek out the familiar and comfortable as a buffer against the disruptive changes surrounding us. In so doing we can inadvertently put ourselves in a cage of similarity that narrows our peripheral vision of the world and our options. The result? We can be blindsided by events and trends coming at us from directions we did not see. The more we see reinforcing evidence that we are right in our beliefs the more rigid we become in defending them. Hint: If you are part of a large association, synagogue, civic group or special interest club, encourage the organization to support the creation of self-organized, special interest groups of no more than seven people, providing a few suggestions of they could operate. Such loosely affiliated small groups within a larger organization deepen a sense of belonging, help more people learn from diverse others and stay open to growing through that shared learning and collaboration. That's one way that members of Rick Warren's large Saddleback Church have maintained a close-knit feeling yet continue to grow in fresh ways. imilarly the innovative outdoor gear company Gore-Tex has nimbly grown by using their version of self-organized groups of 150 or less within the larger corporation. In fact, they give grants to those who further their learning about that philosophy when adapted to outdoor adventure, traveling in compact groups of "close friends who had mutual respect and trust for one another.

Wake up every day, expecting not to know what's going to happen, and look for the events to unfold with curiosity. Instead of stressing and managing, just be present at anything that pops up with the intention of approaching it with your best efforts. Whatever happens in the process of spiritual awakening is going to be unpredictable and moving forward, if you're just the one who notices it, not fighting or making a big project out there. •       You may have emotional swings, energetic swings, psychic openings, and other unwanted shifts that, as you knew, feel unfamiliar to your personality. Be the beholder. Don't feel like you have something to fix or alter. They're going to pass. •       If you have severe trauma in your history and have never had therapy, it might be very useful to release the pains of memories that arise around the events. Therapy teaches you how to express, bear witness, release, and move forward. Your therapist needn't know much about kundalini as long as he or she doesn't discount that part of your process. What you want to focus on is the release of trauma-related issues, and you want an experienced and compassionate therapist who sees your spiritual orientation as a motivation and support for the healing process. •       This process represents your chance to wake up to your true nature. Some people wake up first, and then experience the emergence of a kundalini; others have the kundalini process going through as a preparation for the emergence. The appearance happens to do the job of wiping out, so is part of either pattern. Waking up means realizing that whoever looks through your eyes, lives through your senses, listens to your thoughts, and is present at every moment of your experience, whether good or bad, is recognized or remembered. This is a bright, conscious, detached and unconditionally loving presence that is universal and eternal and is totally free from all the conditions and memories you associate with as a personal identity. But as long as you believe in all of your personal conditions and stories, emotions, and thoughts, you have to experience life filtered by them. This programmed mind is what makes the game of life to be varied and suspense-filled but it also causes suffering and fear of death. When we are in Samadhi and Satori encounters, we glimpse the Truth about the vast, limitless space that is the foundation for our being. It is called gnosis (knowledge) or the One by the early Gnostics. Some spiritual teachings like Advaita Vedanta and Zen go straight for realization, while others see it as a gradual path through years of spiritual practices. Anyway, the ending is the same. As Shakespeare said, when you know who you are, the world becomes a stage and you the player, and life is more light and thoughts less intrusive, and the kundalini process settles down into a mellow pleasantness. •       Give up places to go and to be with people that cause you discomfort.

The house sits on a gentle curving street that ends in a cul-de-sac. The surrounding houses are all equally attractive and well maintained, and relatively similar. People who live here are successful and settled; everyone's a little bit smug.

He Who Hesitates (1965), Blood Relatives (1975), Long Time No See (1977) and The Big Bad City (1999).

1. Get a Story. If you don’t have a story, create one. Use the past, present, or future.  For example, if you could travel anywhere tomorrow where would you go?   2. Enjoy Your Story. Love it. If you don’t love it, then the listener won’t. Have fun with your story.   3. Add Emotion. Visualize…   4. Add Pauses. This heightens the tension and gives the audience time to listen, laugh, and/or respond, and adds suspense.   5. Use Body Language. You know it–your body often says more than your words, so use it!   6.  Use Your 5 Senses to Amplify the Story. How did it feel when you were looking at that crystal clear water?  What sounds were around you? The 5 senses bring the story to life!   7. Characterization. Bring your characters to life–what personality traits did they have?   8. Know the Audience. Are you talking to a bunch of children in grade school or are you talking to a stranger you just met in a bar? Relate to your audience.   9. Make Sure There is a Point to Your Story. Enough said! What is the bottom line?   10. Write Your Story and Cut It in Half. We’re all busy, so KISS–“Keep It Short and Simple

I wondered if the fire had been out to get me. I wondered if all fire was related, like Dad said all humans were related, if the fire that had burned me that day while I cooked hot dogs was somehow connected to the fire I had flushed down the toilet and the fire burning at the hotel. I didn’t have the answers to those questions, but what I did know was that I lived in a world that that at any moment could erupt into fire. It was the sort of knowledge that kept you on your toes.

My gut is telling me you're innocent." His gaze went to the gun and then back to her face. "Relatively innocent.

Our fascination with the gothic peaks in times of anxiety, panic, and upheaval. The Victorian gothic revival of the 1890s was stoked by scientific, technological, and social change. Industrialization and urbanization sparked feelings of alienation. Darwin's theories of evolution and the changing roles of women fanned racist, misogynistic, homophobic, and colonialist fears of 'primitivism,' moral decay, and sexual depravity. In the nineteenth century, terror-inducing imagery had shifted away from crumbling castles to crime-infested cities, and fear of villains and ghosts was supplanted by a fear of madness and degeneration. In the twentieth century, we celebrated/mourned the death of authorship, of the grand narrative, of the self, 'going-one-better in eschatological eloquence,' as Jacques Derrida put it, 'the end of history...the end of subject, the end of man, the end of the West, the end of Oedipus, the end of the earth, Apocalypse Now.' A few years into the new millennium, we were zombie hordes, stalking social media for brains. The gothic is the fucked-either-way-and-freaking-the-fuck-out school of artistic interpretation, the hysterical framework of doom. And this tension between horror as morality tale and horror as decadent spectacle is, I believe, what fueled the pandemic of tabloid stories about wayward starlets that raged throughout 2006 and 2007. Celebrity train wreck stories begin, conservatively, as cautionary tales. A young woman, unprotected or legally emancipated, has moved alone from the relatively sheltered and secluded condition of parent-managed child stardom (because who, nowadays, is more cut off from the world than a child star?) into a corrupt and dangerous world, where her beauty, fame, youth, fortune, and sexual allure are regarded with a charged, ambivalent awe. She is instantly besieged with dangers, and preyed upon by unscrupulous adults. Until they can be contained again, by marriage or paternal protection, she exists in a constant state of uncertainty and peril. The peril is created, of course, by the 'author' - the media outlets that shape the train wreck's life, again and again, into thrilling, chilling tales of suspense.

The Ticklish Subject shows how today, in spite of the decline of the paternal metaphor and the inefficacy of ethical-political principles, global capitalist relations of production actually structure an ever more prohibitive and homogenized social reality: The true horror lies not in the particular content hidden beneath the universality of global Capital but, rather, in the fact that Capital is effectively an anonymous global machine blindly running its course; that there is in fact no particular Secret Agent animating it. The horror is not the (particular living) ghost in the (dead universal) machine, but the (dead universal) machine in the very heart of each (particular living) ghost. The conclusion to be drawn is thus that the problematic of multiculturalism (the hybrid coexistence of diverse cultural life-worlds) which imposes itself today is the form of appearance of its opposite, of the massive presence of capitalism as global world system: it bears witness to the unprecedented homogenization of today’s world. (Ticklish, p. 218) Multiculturalism – as well as postmodern efforts to reduce truth to “narratives” or “solidarity of belief” – simply further the interests of global capital. Žižek notes wryly that liberal pseudo-leftists really know all of this, but the problem is that they want to maintain their relatively comfortable lifestyles (bought at the expense of suffering in the Third World), and meanwhile to maintain the pose of revolutionary “beautiful souls.” Postmodern “post-politics” replaces the recognition of global ideological divisions with an emphasis on the collaboration of enlightened experts, technocrats, and specialists who negotiate to reach compromises. Such pragmatic “administration of social matters” accepts in advance the very global capitalist framework that determines the profitability of the compromise (Ticklish, p. 199). This suspension of the space for authentic politics leads to what Žižek calls “postmodern racism,” which ignores the universal rights of the political subject, proliferates divisions along cultural lines, and prevents the working class from politicizing its predicament. Even more seriously, according to Žižek, post-politics no longer merely represses the political, but forecloses it. Thus instead of violence as the neurotic “return of the repressed,” we see signs of a new kind of irrational and excessive violence. This new manifestation of violence results from the (psychotic) foreclosure of the Name of the Father that leads to a “return in the Real.” This violence is thus akin to the psychotic passage a l’acte: “a cruelty whose manifestations range from ‘fundamentalist’ racist and/or religious slaughter to the ‘senseless’ outbursts of violence by adolescents and the homeless in our megalopolises, a violence one is tempted to call Id-Evil, a violence grounded in no utilitarian or ideological reason” (Ticklish, p. 198). Where then, is the power to combat such foreclosure? The Ticklish Subject shows that the subversive power of subjectivity arises only when the subject annuls himself as subject: the acknowledgment of the integral division or gap in subjectivity allows the move from subjection to subjective destitution. Insofar as the subject concedes to the inherent failure of symbolic practices, he no longer presupposes himself as a unified subject. He acknowledges the nonexistence of the symbolic big Other and the monstrosity of the Real. Such acceptance involves the full assertion – rather than the effacement – of the gap between the Real and its symbolization. In contrast to the artificial object character of the imaginary capitalist ego, The Ticklish Subject discloses the “empty place” of the subject as a purely structural function, and shows that this functioning emerges only as the withdrawal from one’s substantial identity, as the disintegration of the “self” that is situated and defined within a communal universe of meaning.

If we are bound and determined to speak in terms of reference, nuclear war is the only possible referent of any discourse and any experience that would share their condition with that of literature. If, according to a structuring hypothesis, a fantasy or phantasm, nuclear war is equivalent to the total destruction of the archive, if not of the human habitat, it becomes the absolute referent, the horizon and the condition of all the others...This absolute referent of all possible literature is on par with the absolute effacement of any possible trace; it is thus the only ineffaceable trace, it is so as the trace of what is entirely other, "trace du tout autre." This is the only absolute trace - effaceable, ineffaceable. The only "subject" of all possible literature, of all possible criticism, its only ultimate and a-symbolic referent, unsymbolizable, even unsignifiable; this is, if not the nuclear age, if not the nuclear catastrophe, at least that toward which nuclear discourse and the nuclear symbolic are still beckoning: the remainderless and a-symbolic destruction of literature. Literature and literary criticism cannot speak of anything else, they can have no other ultimate referent, they can only multiply their strategic maneuvers in order to assimilate that unassimilable wholly other. They are nothing but those maneuvers and that diplomatic strategy, with the "double talk" that can never be reduced to them. For simultaneously, that "subject" cannot be a nameable "subject," nor that "referent" a nameable referent. Then the perspective of nuclear war allows us to re-elaborate the question of the referent. What is a referent? In another way, to elaborate the question of the transcendental ego, the transcendental subject, Husserl's phenomenology needed, at some point, the fiction of total chaos. Capable of speaking only of that, literature cannot help but speak of other things as well, and invent strategies for speaking of other things, for putting off the encounter with the wholly other, an encounter with which, however, this relationless relation, this relation of incommensurability cannot be wholly suspended, even though it is precisely its epochal suspension. This is the only invention possible.

Man, Sub-creator’ was in one sense a new way of expressing what is often called ‘the willing suspension of disbelief, and Tolkien made it the central argument of the lecture. ‘What really happens,’ he wrote, ‘is that the story-maker proves a successful “sub-creator”. He makes a Secondary World which your mind can enter. Inside it, what he relates is “true”: it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.

Most strikingly, the court issues municipal arrest warrants not on the basis of public safety needs, but rather as a routine response to missed court appearances and required fine payments. In 2013 alone, the court issued over 9,000 warrants on cases stemming in large part from minor violations such as parking infractions, traffic tickets, or housing code violations. Jail time would be considered far too harsh a penalty for the great majority of these code violations, yet Ferguson’s municipal court routinely issues warrants for people to be arrested and incarcerated for failing to timely pay related fines and fees. Under state law, a failure to appear in municipal court on a traffic charge involving a moving violation also results in a license suspension. Ferguson has made this penalty even more onerous by only allowing the suspension to be lifted after payment of an

Like the creation, man’s games are an expression of freedom . . . for playing relates to the joy of the creator with his creation and the pleasure of the player with his game. Like creation, games combine sincerity and mirth, suspense and relaxation. The player is wholly absorbed in his game and takes it seriously, yet at the same time he transcends himself and his game, for it is after all only a game.22

Alex whispers, “There’s a thin line between love and hate. Maybe you’re confusing your emotions.” I scoot away from him. “I wouldn’t bet on it.” “I would.” Alex’s gaze turns toward the door to the classroom. Through the window, his friend is waving to him. They’re probably going to ditch class. Alex grabs his books and stands. Mrs. Peterson turns around. “Alex, sit down.” “I got to piss.” The teacher’s eyebrows furrow and her hand goes to her hip. “Watch your language. And the last time I checked, you don’t need your books in order to go to the restroom. Put them back on the lab table.” Alex’s lips are tight, but he places the books back on the table. “I told you no gang-related items in my class,” Mrs. Peterson says, staring at the bandanna he’s holding in front of him. She holds out her hand. “Hand it over.” He glances at the door, then faces Mrs. Peterson. “What if I refuse?” “Alex, don’t test me. Zero tolerance. You want a suspension?” She wiggles her fingers, signaling to hand the bandana over immediately or else. Scowling, he slowly places the bandana in her hand. Mrs. Peterson sucks in her breath when she snatches the bandanna from his fingers. I screech, “Ohmygod!” at the sight of the big stain on his crotch. The students, one by one, start laughing. Colin laughs the loudest. “Don’t sweat it, Fuentes. My great-grandma has the same problem. Nothing a diaper won’t fix.” Now that hits home because at the mention of adult diapers, I immediately think of my sister. Making fun of adults who can’t help themselves isn’t funny because Shelley is one of those people. Alex sports a big, cocky grin and says to Colin, “Your girlfriend couldn’t keep her hands out of my pants. She was showin’ me a whole new definition of hand warmers, compa.” This time he’s gone too far. I stand up, my stool scraping the floor. “You wish,” I say. Alex is about to say something to me when Mrs. Peterson yells, “Alex!” She clears her throat. “Go to the nurse and…fix yourself. Take your books, because afterward you’ll be seeing Dr. Aguirre. I’ll meet you in his office with your friends Colin and Brittany.” Alex swipes his books off the table and exits the classroom while I ease back onto my stool. While Mrs. Peterson is trying to calm the rest of the class, I think about my short-lived success in avoiding Carmen Sanchez. If she thinks I’m a threat to her relationship with Alex, the rumors that are sure to spread today could prove deadly.

suspension of license made by the head of either a local or the national policy agency pursuant to the Road Traffic Act; 2) Those related to the actions made by the local branch of

Of more angst to drivers are the customer ratings systems imposed by the app companies. While most drivers do not have a problem with the notion of being rated, they are concerned that they will receive poor marks for circumstances beyond their control. Customers can give even the most earnest drivers bad ratings for any reason such as bumpy rides over pothole strewn roads, traffic congestion and passengers underestimating how much time they need to reach their destinations. Miscommunication between passengers and drivers can occur because passengers cannot speak the local language, are drunk, or fall asleep and cannot direct the driver to their remote destinations. Perhaps some passengers just do not like the ethnic group to which some drivers appear to belong. Circumstances such as these are clearly the fault of passengers who may rate drivers poorly nonetheless. Drivers with low ratings can be expelled from on-demand taxi services. This unfairness is compounded to the extent that drivers make large investments in their cars, insurance and fuel. Making drivers, who basically invested in a franchise, vulnerable to expulsion from a system because of unfair ratings seems to me to be a potential source of dissention or even litigation. Another concern associated with the taxi app business model is that drivers only have 15 seconds to respond to notices of pick up opportunities. Drivers that fail to respond in such tight windows lose the business. Repeat failures to make timely responses can result in temporary suspensions. This pressure, and related distractions associated with interacting with handsets, is applied simultaneously with all of the challenges of navigating traffic in a variety of weather conditions. Foremost, this is a driving hazard that imperils everyone in the vicinity. It also ties in with the ratings systems because drivers are only rated on the rides they complete. Drivers who claim rides but abandon the customer if it looks like the pickup will be delayed have no ratings risk. Paradoxically, no ratings result in the worst customer service as passengers end up stranded.

It is possible that members of a society, when faced with a conflict between Right A and Right B, will prefer Right A, while the people of another society will choose Right B. Both societies respect both rights, but in the realm of reality, they must subordinate one to the other. For example, when there is relative security, citizens do not allow the police to randomly intercept documents or to conduct bodily searches on a mere suspicion. But when the society's sense of security is threatened, the citizenry might grant the police these rights. On this point, however, we need to be very clear. It is the society itself, not its rulers, that can make the decision to temporarily temper some rights. No government or authority may suspend rights secretly or without the direct approval of the people themselves. Any suspension of rights must also be clearly and unambiguously limited to short duration. And we must always be conscious that those who do not want to respect human rights can use emergencies to their advantage. History is full of such examples.

When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can’t tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine [p. 17].

The FfP uses twelve indicators to measure state failure, and Egypt scored a stellar nine out of ten in criminalization or delegitimization of the state, understood as "massive and endemic corruption or profiteering by ruling elites, resistance of ruling elites to transparency, accountability and political representation, widespread loss of popular confidence in state institutions, and processes and growth of crime syndicates linked to ruling elites." It rated 8.5 out of ten in "suspension or arbitrary application of the rule of law and widespread violation of human rights." And it rated a relatively modest 8.3 in the "rise of factionalized elites" or the "fragmentation of elites and state institutions along group lines," and the use of "nationalistic political rhetoric by ruling elites.

The value of using models rather than the real thing in experimentation is twofold. First, it can reduce the cost of an experiment-it can be much cheaper to crash a simulated BMW than a real one. Second, it can make experimental results clearer by making them simpler or otherwise different than real life. If one is trying to test the effect of a small change on car safety, for example, it can be helpful to remove everything not related to that change from the experiment. For example, if one is testing the way a particular wheel suspension structure deforms in a crash, one does not have to know (or spend time computing) how a taillight lens will react in the crash. Also, in a real crash things happen only once and happen very fast. In a virtual crash executed by computer, on the other hand, one can repeat the

I'm in love with the fact that declan Conner's book "The Alternate Girlfriend" brings out so many positive messages and themes that strike me as real. First and foremost, the character of Douglas Carter is so inspiring. Despite his condition, autism and all it comes with, Doug shows caring intelligence and perseverance. I learned how everybody has unique strengths, along with those being the exact ingredients in helping us face life challenges. I could also see through the events that go on with the AI, Donna, how it brings up important questions about the responsibilities of creators of new, high-tech. I found myself reflecting on how these themes apply in our real world with its rapidly advancing technology. That is one of the thought-provoking aspects, and I think future readers are going to rigorously reflect on the implications of their work and innovations. It's a compelling read, joining a gripping plot with deep reverberations around technology, ethics, and personal resilience. The characters are very well crafted, real, relatable, and seem to be there even after finishing a read. This was wonderful to read.

Of course I worry too much. Nate said. But I’m usually right. The people who worry are always right. That’s how that works.

In order that a new world may step in, this world must for a time disappear. The murderers and the murder must be insulated -- cut off by an immeasurable gulf from the ordinary tide and succession of human affairs locked up and sequestered in some deep recess; we must be made sensible that the world of ordinary life is suddenly arrested -- laid asleep -- tranced -- racked into a dread armistice; time must be annihilated; relation to things without abolished; and all must pass self-withdrawn into a deep syncope and suspension of earthly passion. Hence it is, that, when the deed is done, when the work of darkness is perfect, then the world of darkness passes away like a pageantry in the clouds: the knocking at the gate is heard; and it makes known audibly that the reaction has commenced: the human has made its reflux upon the fiendish; the pulses of life are beginning to beat again...

Secures are not afraid of intimacy and know they are worthy of love. They don’t have to beat around the bush or play hard to get. Ambiguous messages are out of the mix, as are tension and suspense. As a result, your attachment system remains relatively calm. Because you are used to equating an activated attachment system with love, you conclude that this can’t be “the one” because no bells are going off. You associate a calm attachment system with boredom and indifference. Because of this fallacy you might let the perfect partner pass you by.

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Love, integrity, and goodness are relative qualities for people like me.” Thomas Westbrooke, from the psychological thriller Eagle Bay

Love, integrity, and goodness are relative qualities for people like me." Antagonist Thomas Westbrooke, Eagle Bay

Tension makes the reader care, while suspense makes the reader want to read on. Tension relates mostly to relationships between characters and the situation in which the main character is right now

If parapsychological or extraterrestrial phenomena were genuine, or even merely plausible, one ought to devote oneself to them entirely, wasting not a single moment. I cannot understand how one could waste even a second on other matters. But this also holds for science. If science is what it is, and truth is what it claims to be, they are worthy of a radical passion. Now, nothing like this actually happens. Not only the masses, but scientists themselves only devote themselves to it half-heartedly. We only feel a relative passion, a casual commitment for truth, the same as we feel for irrational phenomena. Only the suspense of science can rouse a sudden interest, but that is the passion for suspense. It is aroused today by the fact that even scientists acknowledge there are no final answers in science.

When Jews “unplug,” and maintaina distance toward the society in which they live, they do not do it forthe sake of their own different substantial identity—in a way, anti-Semitism is right here: the Jews are, in effect, “rootless,” their Law is“abstract,” it “extrapolates” them from the social Substance.And there we have the radical gap that separates the Christian sus-pension of the Law, the passage from Law to love, from the pagan sus-pension of the social law: the highest (or, rather, deepest) point ofevery pagan Wisdom is, of course, also a radical “unplugging” (ei-ther the carnivalesque orgy, or direct immersion in the abyss of theprimordial Void, in which all articulated differences are suspended);what is suspended here, however, is the “pagan” immanent law ofthe social, not the Jewish Law that already unplugs us from the so-cial. When Christian mystics get too close to the pagan mystical ex-perience, they bypass the Jewish experience of the Law—no wonderthey often become ferocious anti-Semites. Christian anti-Semitismis, in effect, a clear sign of the Christian position’s regression into pa-ganism: it gets rid of the “rootless,” universalist stance of Christian-ity proper by transposing it onto the Jewish Other; consequently,when Christianity loses the mediation of the Jewish Law, it loses thespecific Christian dimension of Love itself, reducing Love to the pa-gan “cosmic feeling” of oneness with the universe. It is only refer-ence to the Jewish Law that sustains the specific Christian notion of Love that needs a distance, that thrives on differences, that has noth-ing to do with any kind of erasure of borders and immersion inOneness. (And within the Jewish experience, love remains on thispagan level—that is to say, the Jewish experience is a unique combi-nation of the new Law with pagan love, which accounts for its innertension.)The trap to be avoided here is the opposition of the “external” so-cial law (legal regulations, “mere legality”) and the higher “inter-nal” moral law, where the external social law may strike us ascontingent and irrational, while the internal law is fully assumed as“our own”: we should radically abandon the notion that external so-cial institutions betray the authentic inner experience of the true we should radically abandon the notion that external so-cial institutions betray the authentic inner experience of the trueTranscendence of Otherness (in the guise, for example, of the oppo-sition between the authentic “inner” experience of the divine and its“external” reification into a religious institution in which the reli-gious experience proper degenerates into an ideology legitimizingpower relations). If there is a lesson to be learned from Kafka, it isthat, in the opposition between internal and external, the divine di-mension is on the side of the external. What can be more “divine”than the traumatic encounter with the bureaucracy at its craziest—when, say, a bureaucrat tells us that, legally, we don’t exist? It is insuch encounters that we catch a glimpse of another order beyondmere earthly everyday reality. There is no experience of the divinewithout such a suspension of the Ethical. And far from being simplyexternal, this very externality (to sense, to symbolic integration)holds us from within: Kafka’s topic is precisely the obscene jouissancethrough which bureaucracy addresses the subject on the level of thedisavowed innermost (“ex-timate,” as Lacan would have put it) realkernel of his being.

One doesn’t arrive — in words or in art — by necessarily knowing where one is going. In every work of art something appears that does not previously exist, and so, by default, you work from what you know to what you don’t know. You may set out for New York but you may find yourself as I did in Ohio. You may set out to make a sculpture and find that time is your material. You may pick up a paint brush and find that your making is not on canvas or wood but in relations between people. You may set out to walk across the room but getting to what is on the other side might take ten years. You have to be open to all possibilities and to all routes — circuitous or otherwise. But not knowing, waiting and finding — though they may happen accidentally, aren’t accidents. They involve work and research. Not knowing isn’t ignorance. (Fear springs from ignorance.) Not knowing is a permissive and rigorous willingness to trust, leaving knowing in suspension, trusting in possibility without result, regarding as possible all manner of response. The responsibility of the artist … is the practice of recognizing.

I need little black boys to be able to be little black boys, whole salt water galaxies in cotton and loudness—not fixed in stunned suspension, episodes on hot asphalt, waiting in the dazzling absence of apology.

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Hitler’s electoral success—far greater than Mussolini’s—allowed him more autonomy in bargaining with the political insiders whose help he needed to reach office. Even more than in Italy, as German governmental mechanisms jammed after 1930, responsibility for finding a way out narrowed to a half-dozen men: President Hindenburg, his son Oskar and other intimate advisors, and the last two Weimar chancellors, Franz von Papen and Kurt von Schleicher. At first they tried to keep the uncouth Austrian ex-corporal out. One must recall that in the 1930s cabinet ministers were still supposed to be gentlemen. Bringing raw fascists into government was a measure of their desperation. The Catholic aristocrat Franz von Papen tried as chancellor (July– November 1932) to govern without politicians, through a so-called Cabinet of Barons composed of technical experts and nonpolitical eminences. His gamble at holding national elections in July let the Nazis become the largest party. Von Papen then tried to bring Hitler in as vice chancellor, a position without authority, but the Nazi leader had enough strategic acumen and gambler’s courage to accept nothing but the top office. This path forced Hitler to spend the tense fall of 1932 in an agony of suspenseful waiting, trying to quiet his restless and office-hungry militants while he played for all or nothing. Hoping to deepen the crisis, the Nazis (like the Fascists before them) increased their violence, carefully choosing their targets. The apogee of Nazi street violence in Germany came after June 16, 1932, when Chancellor von Papen lifted the ban on SA uniforms that Brüning had imposed in April. During several sickening weeks, 103 people were killed and hundreds were wounded. Von Papen’s expedient of new elections on November 6 diminished the Nazi vote somewhat (the communists gained again), but did nothing to extract Germany from constitutional deadlock. President Hindenburg replaced him as chancellor on December 2 with a senior army officer regarded as more technocratic than reactionary, General Kurt von Schleicher. During his brief weeks in power (December 1932–January 1933), Schleicher prepared an active job-creation program and mended relations with organized labor. Hoping to obtain Nazi neutrality in parliament, he flirted with Gregor Strasser, head of the party administration and a leader of its anticapitalist current (Hitler never forgot and never forgave Strasser’s “betrayal”). At this point, Hitler was in serious difficulty. In the elections of November 6, his vote had dropped for the first time, costing him his most precious asset—momentum. The party treasury was nearly empty. Gregor Strasser was not the only senior Nazi who, exhausted by Hitler’s all ornothing strategy, was considering other options. The Nazi leader was rescued by Franz von Papen. Bitter at Schleicher for taking his place, von Papen secretly arranged a deal whereby Hitler would be chancellor and he, von Papen, deputy chancellor—a position from which von Papen expected to run things. The aged Hindenburg, convinced by his son and other intimate advisors that Schleicher was planning to depose him and install a military dictatorship, and convinced by von Papen that no other conservative option remained, appointed the Hitler–von Papen government on January 30, 1933. Hitler, concluded Alan Bullock, had been “hoist” into office by “a backstairs conspiracy.

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If you're looking to boost your business online, buying Google Ads accounts can be a smart decision. Google Ads is a powerful tool that allows you to place your business directly in front of potential customers when they search for products or services like yours. However, creating and verifying a new account can be time-consuming and restricted in some regions. By purchasing ready-to-use Google Ads accounts, you get access to a fully functional advertising account without the hassle. This method is especially useful for agencies, marketers, or businesses who want to save time and start campaigns immediately. It's a great way to improve visibility and reach your audience more efficiently. 24 Hours Reply/Contact Email : bestsmmpva@gmail.com Skype : BestSmmPva Telegram : @BestSmmPva WhatsApp: +60 11-6192 4398 Buy Verified Google Ads Accounts Buying verified Google Ads accounts is essential for running seamless ad campaigns. These accounts are pre-approved by Google, meaning you won’t have to worry about identity verification, billing setup, or regional restrictions. A verified account is trusted by Google’s system and has a higher success rate in ad approval, reducing delays in launching your campaigns. These accounts are perfect for digital marketers, freelancers, and ad agencies managing multiple clients. They also come with dedicated billing information, which helps avoid payment-related issues. When you purchase a verified Google Ads account, you get a secure, ready-to-use profile that allows you to focus more on creating high-converting ads rather than technical setup. Why Buy Google Ads Accounts? There are several reasons why businesses and marketers choose to buy Google Ads accounts. First, setting up a new account can trigger verification checks or limitations that delay campaign launches. Secondly, bought accounts often come with clean histories and billing profiles, which help ads get approved faster. These accounts also allow access to different regions or niches that might be restricted for newly created profiles. For affiliate marketers, media buyers, and large-scale advertisers, having multiple accounts allows testing multiple strategies simultaneously. Buying accounts gives you the flexibility, speed, and efficiency needed in competitive ad markets. It’s a practical shortcut to scaling your online marketing efforts without unnecessary interruptions. Benefits of Buying Aged Google Ads Accounts Aged Google Ads accounts come with a history, making them more trustworthy in Google’s eyes. These accounts have been around for a while, which means they’ve built credibility over time. As a result, they are less likely to face suspensions or ad disapprovals, especially when running higher-risk campaigns. With aged accounts, ad approval is often faster, and quality scores tend to be better, resulting in lower cost-per-click (CPC). These accounts also help in establishing a strong performance history, which is beneficial for long-term ad optimization. For advertisers seeking stability and faster scaling, aged accounts are a smart investment that can deliver better ROI and long-term success.

Global Crackdown Hits Binance Account Marketplace

24 Hours Reply/Contact Telegram: @GETUSAIT WhatsApp: +1(347) 519-9456 Skype: GETUSAIT Email: Getusait@gmail.com Important Legal and Security Notice Purchasing verified Snapchat accounts—or any verified social media accounts—is against the terms of service of most platforms and may be illegal. Such transactions often involve fraudulent activities and can expose you to significant risks, including identity theft, financial loss, and legal consequences. Snapchat requires identity verification and adherence to its community guidelines to maintain a safe and authentic environment for its users. Engaging in the purchase of accounts undermines these principles and can lead to account suspension or legal action. Snapchat Values ✅ How to Create a Legitimate Snapchat Account If you're interested in using Snapchat, I recommend the following steps: Download the Official App: Go to the Snapchat website or your device's app store to download the official app. Sign Up: Open the app and follow the on-screen instructions to create a new account. You'll need to provide your name, birthday, username, password, and a valid email address or phone number. Verify Your Account: Snapchat will send a verification code to your provided email or phone number. Enter this code to verify your account. Set Up Your Profile: Add a profile picture, find friends, and customize your settings to enhance your Snapchat experience.

How to buy Facebook ad's account ? Email: usasmmworld@gmail.com Telegram: @Usasmmworld Skype: Usasmmworld WhatsApp: +1 971 915 3679 How to Set Up and Manage Facebook Ad Accounts: A Guide to Running Ads on Facebook Legally Facebook Ads are one of the most powerful tools for reaching your audience, whether you're a small business owner, marketer, or a large enterprise. But what if you need to manage multiple ad accounts or have a team working on your ads? Email: usasmmworld@gmail.com Telegram: @Usasmmworld Skype: Usasmmworld WhatsApp: +1 971 915 3679 In this guide, we'll walk through legitimate ways to set up and manage Facebook Ads accounts and how you can get started with Facebook's advertising platform the right way. 1. Understanding Facebook's Ad Account Policies Before diving into the setup, it’s crucial to understand Facebook's policies surrounding ad accounts. Facebook does not allow the sale or purchase of ad accounts. This means that trying to buy someone else's ad account could lead to violations of Facebook's Terms of Service, which may result in account suspension or bans. Facebook allows users to create and manage ad accounts in a few different ways, but they all involve complying with their rules, especially around billing and account management. 2. Creating Your Own Facebook Ad Account If you're new to Facebook Ads, the first step is setting up your own account. This can be done through Facebook's Business Manager, which is the best tool for managing multiple assets, including ad accounts. Steps to Create a Facebook Ad Account: Sign in to Facebook and visit Facebook Business. Set Up a Business Manager: If you don’t already have one, create a Business Manager account. This is the main hub for managing ad accounts, pages, and other assets related to your business. Create an Ad Account: Once your Business Manager is set up, go to “Business Settings,” then click on Ad Accounts. From here, you can either add an existing ad account or create a new one. Set Up Payment Information: Facebook requires payment details to run ads, so you’ll need to add a valid credit card or payment method before you can start advertising. Assign Roles: You can assign roles to other people on your ad account (admins, analysts, etc.), making it easier to manage campaigns as a team. 3. Managing Multiple Facebook Ad Accounts If you have multiple businesses or need to manage multiple ad accounts for different clients, Facebook allows you to create and manage up to 25 ad accounts per Business Manager. How to Manage Multiple Accounts: You can easily switch between accounts using Business Manager, allowing you to handle multiple clients or ad campaigns from a single dashboard. Keep in mind that you'll need to assign appropriate roles to team members, so everyone knows what they are responsible for. 4. Facebook Business Manager vs. Ad Account vs. Facebook Page It’s essential to understand the differences between these three entities: Facebook Page: This is the actual public-facing profile of your business on Facebook, where customers can interact with your content. Ad Account: This is where you create, manage, and analyze your ads. It’s linked to your Facebook Page but distinct from it. Business Manager: This is the central hub where you manage all your Facebook assets—pages, ad accounts, pixels, and more. Conclusion Facebook Ads can be a game-changer for your business, but it’s important to follow the platform's guidelines to avoid issues with your accounts. While buying ad accounts may seem like a shortcut, it’s essential to stay within Facebook’s rules to ensure a smooth advertising experience. Remember, setting up your own ad account through Facebook Business Manager is the safest and most effective way to run ads. Be mindful of Facebook’s policies, and focus on building a long-term advertising strategy to grow your business.

Do you want to Buy Verified Binance Accounts? Email: usasmmworld@gmail.com Telegram: @Usasmmworld Skype: Usasmmworld WhatsApp: +1 971 915 3679 In the world of cryptocurrency, Binance is one of the most popular exchanges, known for its user-friendly platform, a wide range of cryptocurrencies, and robust security features. As more and more people enter the world of digital assets, many wonder about the possibility of buying verified Binance accounts to avoid the time-consuming KYC (Know Your Customer) process. Email: usasmmworld@gmail.com Telegram: @Usasmmworld Skype: Usasmmworld WhatsApp: +1 971 915 3679 However, buying a verified Binance account raises a number of questions, not just in terms of legality and security, but also in relation to the ethics surrounding it. Let’s dive into everything you need to know about this potentially risky practice. What Is a Verified Binance Account? A verified Binance account means the user has completed the full KYC process, which includes submitting personal information like: Full name Date of birth Proof of identity (such as a passport or driver’s license) Proof of address (utility bill, bank statement, etc.) Once this information is submitted, Binance verifies the account, and the user gets access to a wider range of features, including increased withdrawal limits, access to advanced trading features, and a higher level of security. Why Do People Buy Verified Binance Accounts? There are several reasons why someone might be tempted to buy a verified Binance account: Skip the KYC Process The KYC process can take time, especially if you don't have all your documents in order. For some users, the idea of bypassing this step is appealing. Access to Higher Withdrawal Limits Unverified Binance accounts have restrictions on the amount of cryptocurrency that can be withdrawn daily. A verified account, however, offers higher withdrawal limits and more flexibility. Increased Trust and Security Some traders or investors may be looking to avoid the risks associated with using unverified accounts, such as potential limits on transactions or the inability to use advanced features. Privacy Concerns Some users might prefer not to submit personal documents, and buying a verified account might seem like a shortcut to maintaining privacy. The Risks of Buying a Verified Binance Account While the idea of buying a verified Binance account may sound tempting, there are several risks involved that you should consider before proceeding. 1. Violation of Binance's Terms of Service Binance’s user agreement explicitly states that accounts should not be bought, sold, or transferred. Violating this agreement can lead to account suspension or even permanent bans. 2. Scams and Fraud The market for buying verified Binance accounts is filled with scammers who will sell you fake or stolen accounts. If the account you buy is flagged for suspicious activity, you could lose access to it without any recourse. 3. Security and Privacy Concerns When you buy a verified Binance account, you have to trust that the seller hasn’t compromised the account in some way. There's a risk that personal information could be misused or sold. 4. Legal Implications In some jurisdictions, buying and selling verified accounts could be considered illegal, especially if they are being used for fraudulent activities or money laundering. This could lead to serious legal consequences. Alternatives to Buying Verified Binance Accounts If you're hesitant to go through the hassle of the KYC process or just need access to the full functionality of Binance, there are safer alternatives to consider: Complete the KYC Process It may take a little time, but submitting your documents and completing the KYC process is the safest route. Once verified, you’ll have full access to Binance’s features and withdrawal .

Global Crackdown Hits Binance Account Marketplace ➤ 24/7 Hours Reply/Contact ➤ Telegram: @Top5StarShop ➤ WhatsApp: +1 (470) 206-8684 ➤ Email: top5starshop99@gmail.com Article Image Searching for how to buy Binance cryptocurrency services has led many users down a dangerous path. Despite Binance being one of the world's largest and most reputable cryptocurrency exchanges, we've observed an alarming trend: the rising demand for verified Binance accounts on secondary markets. This underground marketplace exists primarily for bypassing regional restrictions and avoiding KYC verification requirements. However, this practice directly violates Binance's Terms of Use, which explicitly prohibits account transfers. Importantly, the consequences of purchasing a verified Binance account can be severe. Users face permanent account suspension and complete loss of access to their funds. Additionally, Binance actively monitors for policy violations, with numerous users reporting devastating financial losses after engaging in account purchases. This problem is particularly significant for residents of certain U.S. states like Alaska, Connecticut, New York, and Texas, where Binance.US services remain unavailable due to regulatory restrictions. While some may seek alternative methods to access Binance services or understand Binance.US withdrawal limits, the risks of identity theft, scams, and legal exposure make this a perilous proposition for anyone considering a Binance ID purchase. Authorities Launch Global Crackdown on Binance Account Sales Law enforcement agencies across the globe have launched an unprecedented coordinated effort against black markets selling verified Binance accounts. This crackdown represents the largest enforcement action ever taken against cryptocurrency-related financial crimes, resulting in Binance agreeing to a historic $4.3 billion settlement with U.S. authorities. ➤ 24/7 Hours Reply/Contact ➤ Telegram: @Top5StarShop ➤ WhatsApp: +1 (470) 206-8684 ➤ Email: top5starshop99@gmail.com Coordinated actions target black markets for verified accounts Intelligence sharing between Binance and international authorities has accelerated efforts to dismantle underground marketplaces selling verified accounts. These operations specifically target individuals bypassing regional restrictions through account sales. Binance admitted to prioritizing growth and profits over compliance with U.S. law, knowingly allowing users from sanctioned jurisdictions to conduct transactions. Financial Crimes Enforcement Network (FinCEN) investigation revealed Binance willfully failed to implement proper Know Your Customer (KYC) protocols on numerous users. Law enforcement seizes accounts and arrests resellers Authorities have employed aggressive tactics, including account freezing and seizure of assets. In Thailand alone, authorities seized over 250 million baht ($6.79 million) in a cryptocurrency fraud operation nicknamed "The Purge". The operation led to multiple arrests, including three Chinese nationals, and confiscation of luxury condos, cars, and other assets worth more than 1.9 billion baht ($51.6 million).➤ 24/7 Hours Reply/Contact ➤ Telegram: @Top5StarShop ➤ WhatsApp: +1 (470) 206-8684 ➤ Email: top5starshop99@gmail.com To seize cryptocurrency in accounts, authorities obtain seizure warrants from judges. Often, Binance freezes accounts without informing users that law enforcement has already seized the assets. Subsequently, these seizures appear on government forfeiture websites. Crackdown spans Asia, Europe, and North America The enforcement actions span multiple continents, including: