Surprised By Oxford Quotes

Ahhh, teaching literature. A noble calling! For we are all stories.

Ralston didn't care. He turned on his brother as the surgeon knelt next to him and inspected the wound. "She could have been killed!" And what about you?" This time, it was Callie who spoke, her own pent-up energy releasing in anger, and the men turned as one to look at her, surprised that she and found her voice. "What about you and your idiotic pland to somehow restore my honor by playing guns out in the middle of nowhere with OXFORD?" She said the baron's name in disdain. "Like children? Of all the ridiculous, unnecessary, thoughtless, MALE things to do...who even FIGHTS duels anymore?!

...just who is your master? For we all have one. No individual, by the very state of existence, can avoid life as a form of servitude; it only remains for us to decide, deny, or remain oblivious to, whom or what we serve.

He quickened his stride: 'The truth is in the paradox, Miss Drake. Anything not done in submission to God, anything not done to the glory of God, is doomed to failure, frailty, and futility. This is the unholy trinity we humans fear most. And we should, for we entertain it all the time at the pain and expense of not knowing the real one.

No individual, by the very state of existence, can avoid life as a form of servitude; it only remains for us to decide, deny, or remain oblivious to, whom or what we serve.

What if everything operates by love?' I said to her, 'I mean, what if this God presence . . . is God moving through us and through everything we do? If so, why do we resist it? What if everything horrible that happens, from drive-by shootings to illness, is because we have broken this chain of love, and we don't know how to put everything right again?

If you don't open yourself up to life, how can you ever be surprised?

To that point I had not realized that in doing something I love, and at which at times I may even excel, I felt something I could only define as akin to an electric volt deep in my core. From where did this power come? Was it the presence--extension or workings or shadow--of something else in me? Or was it something else encouraging me to love through what I love?

Dr. Deveaux stopped and looked at me hard. He leaned in and whispered, 'The rest is all bullshit, Miss Drake. It's as simple as that. Your purpose here in life is to discern the real thing from the bullshit, and then to choose the non-bullshit. Think of the opportunity that God has given you to study as the means by which to attain your own personal bullshit detector. Sometimes that will be particularly difficult, because those who proclaim to know the truth, well intentioned or not, are spewing the most bullshit. But you will know when you have been properly ravished. And then you'll see, how the entire world is eyeball deep in it and that we choose it, and that we choose it every day. But the good news is that, although we struggle with it, there is a way out. Yes, there is a very worthy antidote and option to all the bullshit.

If this organizational competence strikes one as surprising, remember that both Babel and the British government made a great mistake in assuming all antisilver movements of the century were spontaneous riots carried out by uneducated, discontented lowlifes.

There is nothing more powerful, more radical, more transformational than love. No other substance or force. And do not be deceived, for it is all of these things, and then far more than that. It can't be circumscribed by our desires or dictated by the whim of our moods. Not the Great Love of the Universe, as I like to call it. Not the Love that set everything in motion, keeps it in motion, which moves through all things and yet bulldozes nothing, not even our will. Try it. Just try it and you'll see. If you love that Great Love first, because It loved you first, and then love yourself as you have been loved, and love others from that love...WOW! BAM! Life without that kind of faith-that's death. Therein lies the great metaphor...Life without faith IS death. For life, as it was intended to be, is love. Start loving and you'll really start living. There is no other force in the universe comparable to that.

Dr. Inchbald tried his best to comply. 'I've come to the conclusion that God is sovereign, even over science, and that I cannot pretend to fully know His ways. They really are mysterious, as the saying goes. And they are not of the mind of men, no matter how hard we try to wrap our minds about these ways. I can marvel at the intricacies of the human body, which really are pretty miraculous to behold. In fact, I don't know how one can go to medical school and not be in greater awe of a Creator than ever before.

So Oxford, at its inception a huddle of theologicians and divines, grew into a city of dreams, and much good may come of that. Little surprise that Middle-earth and Narnia were both discovered here.

No, I mean have dinner. With me. At a restaurant.” Her breath caught at the intensity in his gaze. “Jackson—” “Don’t say no.” She blinked in surprise at his cocky command. “Why shouldn’t I?” His grin was slow and sexy as he braced both hands on the door jamb and leaned in slightly. “Because I really like you in that red dress, Molls.” He backed up before she could respond and gave her a little wink.

Yet, it doesn't make us superfluous or unimportant, the fact that God doesn't need us,' I rushed on. 'Actually, quite the opposite. It's because He loves us in spite of not needing us that makes His love so, well, awesome.

[My father] was handsome and tanned and smelled wonderful, like a mix of the ocean and fresh-cut grass, except when he smoked his pipe, which also smelled wonderful, as how I thought wisdom must smell, when it curls about your head.

She started to step back, but he didn’t let her. “Mollie, I know you’re scared to death. I know you’re worried about your sister. I’m half terrified myself. But we can do this. I want to do this. I want this more than I’ve wanted anything.” “More than football?” she teased. To her surprise, he didn’t smile back. He merely stared down at her with a stunned expression. “Yeah,” he said, his voice a little rough. “I want you more than football. I love you more than that too.

Andras went through the Sortie doors and walked out into a city that no longer contained his brother. He walked on benumbed feet in the new black Oxfords his brother had brought him from Hungary. He didn’t care who passed him on the street or where he was going. If he had stepped off the curb into the air instead of down into the gutter, if he had climbed the void above the cars and between the buildings until he was looking down at the rooftops with their red-clay chimney pots, their irregular curving grid, and if he had then kept climbing until he was wading through the slough of low-lying clouds in the winter sky, he would have felt no shock or joy, no wonder or surprise, just the same leaden dampness in his limbs.

The first lifelong friend I made at Oxford was A. K. Hamilton Jenkin, since known for his books on Cornwall. He continued (what Arthur had begun) my education as a seeing, listening, smelling, receptive creature. Arthur had had his preference for the Homely. But Jenkin seemed able to enjoy everything; even ugliness. I learned from him that we should attempt a total surrender to whatever atmosphere was offering itself at the moment; in a squalid town to seek out those very places where its squalor rose to grimness and almost grandeur, on a dismal day to find the most dismal and dripping wood, on a windy day to seek the windiest ridge. There was no Betjemannic irony about it; only a serious, yet gleeful, determination to rub one’s nose in the very quiddity of each thing, to rejoice in its being (so magnificently) what it was.

It slid out with surprising ease. He’d expected some resistance, some noise or transformation symbolizing the break. ‘Is it that simple?’ How slender, how fragile, the foundations of an empire. Take away the centre, and what’s left? A gasping periphery, baseless, powerless, cut down at the roots.

Women opposed women’s suffrage in surprisingly large numbers and for a variety of reasons, often to do with concerns that votes for women would lead to votes for everyone. In other words, it was better to go without a vote than to open the doors to mass democracy and an end to the dominance of a white, landed elite.

 ‘We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out,’ ” said Beatty. Stoneman glanced over at the Captain, as did Montag, startled. Beatty rubbed his chin. “A man named Latimer said that to a man named Nicholas Ridley, as they were being burnt alive at Oxford, for heresy, on October 16, 1555.” Montag and Stoneman went back to looking at the street as it moved under the engine wheels. “I’m full of bits and pieces,” said Beatty. “Most fire captains have to be. Sometimes I surprise myself. Watch it, Stoneman!” Stoneman braked the truck. “Damn!” said Beatty. “You’ve gone right by the corner where we turn for the firehouse.

In Surprised by Joy Lewis notes how his father, Albert, was fond of telling anecdotes about Sir John Mahaffy, anecdotes which Lewis later (at Oxford) found attached to Benjamin Jowett. This, alas, is the fate of any great figure: to serve as a convenient magnet for stories or quotations that other people want to perpetuate, however inaccurately.

...I have always felt as thought we are all made for deep relationship. I don't mean this in a prudish, judgmental way, but in the sense that whenever we do give up easily on people, or have one-night stands, or divorce, especially on a whim, it's no wonder we feel empty inside, even if we don't want to admit it. We seem 'wired' for so much more.

It all comes down to Jesus Christ, and what you CHOOSE to believe about Him. Jesus claims He is the Son of God. Jesus claims He died for you and rose from the dead. He claims that the only way to cancel out your sin and spend eternity in heaven is to be believe that He is who He said He was. These are the claims on the table. Bold claims. its will make you wince, won't it? Personally, I think the boldness of the claims makes the choosing a lot easier. Most people who have never actually read the menu probably assume they can order a la carte at the Jesus table or customize their own recipe of faith. But you can't say yes to the historical figure and a few parables but pass on miracles, the resurrection, and the Son-of-God thing. That is not the offering. Christ is a fixed meal. It is all or nothing with His claims. Everyone is invited, but only you can decide if you actually want to eat at His table. For those who do believe in Christ, it means getting real, being hones about your sin, and living your life as if you really mean it.

Jackson was a little shocked at just how much her apology meant, and surprised them both by flipping his hand over so that they were palm to palm. She jolted a little at the contact but didn’t pull away. He didn’t either. He told himself it was just a friendly touch—a thank-you for being there. For being Mollie. But there was nothing friendly about the way touching her made his pulse quicken and his cock harden.

In 1755, some seventy years after the last dodo’s death, the director of the Ashmolean Museum in Oxford decided that the institution’s stuffed dodo was becoming unpleasantly musty and ordered it tossed on a bonfire. This was a surprising decision as it was by this time the only dodo in existence, stuffed or otherwise. A passing employee, aghast, tried to rescue the bird but could save only its head and part of one limb.

Dr. Deveaux stopped and looked at me hard. He leaned in and whispered, “The rest is all bullshit, Miss Drake. It’s as simple as that. Your purpose here in life is to discern the real thing from the bullshit, and then to choose the non-bullshit. Think of the opportunity that God has given you to study as the means by which to attain your own personal bullshit detector. Sometimes that will be particularly difficult, because those who proclaim to know the truth, well intentioned or not, are spewing the most bullshit. But you will know when you have been properly ravished. And then you’ll see, then you’ll see, how the entire world is eyeball deep in it and that we choose it, and that we choose it every day. But the good news is that, although we struggle with it, there is a way out. Yes, there is a very worthy antidote and option to all the bullshit.” I

Before I forget.’ Griffin reached into his coat, pulled out a wrapped parcel, and tossed it at Robin. ‘I got you something.’ Surprised, Robin pulled at the string. ‘A tool?’ ‘Just a present. Merry Christmas.’ Robin tore away the paper, which revealed a lovely, freshly printed volume. ‘You said you liked Dickens,’ said Griffin. ‘They’d just bound the serialization of his latest – you might have already read it, but I thought you’d like it all in one piece.

Before I forget.’ Griffin reached into his coat, pulled out a wrapped parcel, and tossed it at Robin. ‘I got you something.’ Surprised, Robin pulled at the string. ‘A tool?’ ‘Just a present. Merry Christmas.’ Robin tore away the paper, which revealed a lovely, freshly printed volume. ‘You said you liked Dickens,’ said Griffin. ‘They’d just bound the serialization of his latest – you might have already read it, but I thought you’d like it all in one piece.’ He’d

There was a sharp knock at the door. The second he opened the door to his apartment, Mollie brushed past him and spun around with a glare. “You’re unbelievable.” His eyebrows lifted in surprise. Whoa. This was a version of Mollie Carrington that he’d never seen before. He’d seen goofy Mollie, brainy Mollie, chatty Mollie, and thinking Mollie. And tonight he’d seen sexy Mollie. But this…this was angry Mollie, her blue eyes flashing heat. It was as sexy as it was confusing.

Conversion, EVERYTHING, including yourself, gets turned around. Transformed.' 'What happens if you turn FROM one, but can't fully turn TO the other?' I cried. 'Tell me, Michael, is there a word for being eternally, pathetically, insurmountably 'stuck'?' I paused, searching for the right words, the words that would convey exactly how my soul ached but could not quite leap. They were evading me...Is there a word for wanting to forget this God and Jesus and the whole mess? For wanting to forget it ALL?' I pinned him with my eyes. 'Despair,' he reminded me, draining his glass.

That is the bizarre thing about the good news: who knows how you will really hear it one day, but once you have heard it, I mean really HEARD it, you can never UNHEAR it. Once you have read it, or spoken it, or thought it, even if it irritates you, even if you hate hearing it or cannot find it feasible, or try to dismiss it, you cannot UNREAD it, or UNSPEAK it, or UNTHINK it. It is like a great big elephant in a tiny room. Its obvious presence begins to squeeze out everything else, including your own little measly self. Some accept it easily, some accept it quickly, and some are struck with the mystical reality of it right away. These people have no trouble bringing the unseen into the realm of the seen. But others of us fight the elephant; we push back on it, we try to ignore it, get it to leave the room, or attempt to leave the room ourselves. But it does not help. The trunk keeps curling around the doorknob. The hook is there. It may snooze or loom or rise and recede, but regardless of the time passed or the vanity endured, the idea keeps coming back, like a cosmic boomerang you just cannot throw away. I did not realize this was part of the grace of it all-such relentless truthfulness.

Yes...I love how the Irish are so comfortable with paradox that they revel in it. In fact, if you took it away from them, I suspect they would start gasping like fish out of water. No wonder their land's name, now removed from its Gaelic notions of abundance in 'eire,' evokes anger, or 'ire,' and yet also the rich, cooling green of a sea-colored jewel. A 'terrible beauty' indeed. They understand oppression and repression and explosion, but they remain a culture of faith-faith that creaks and groans and pulls, but is alive and never dull. And which urges them to art, to poetry, to song-these, too, are forms of action. Of passion. Of conviction. Yes, of love.

Hippias: There I cannot agree with you. Socrates: Nor can I agree with myself, Hippias; and yet that seems to be the conclusion which, as far as we can see at present, must follow from our argument. As I was saying before, I am all abroad, and being in perplexity am always changing my opinion. Now, that I or any ordinary man should wander in perplexity is not surprising; but if you wise men also wander, and we cannot come to you and rest from our wandering, the matter begins to be serious both to us and to you." The Dialogues of Plato (428/27 - 348/47 BCE), translated into English with analyses and introductions by B. Jowett, M.A. (Master of Balliol College Regius Professor of Greek in the niversity of Oxford Doctor in Theology of the University of Leyden) ევდიკე, სოკრატე, ჰიპია: „ჰიპია: არ ვიცი, როგორ დაგეთანხმო ამაში, სოკრატე. სოკრატე: საქმე ისაა, რომ არც მე შემიძლია დავეთანხმო ჩემს თავს, ჰიპია. მაგრამ ამ ჩვენი ახლანდელი მსჯელობიდან, გინდა თუ არა, ასე გამოდის. როგორც წეღან მოგახსენე, ამ საკითხთან დაკავშირებით თავგზააბნეული ვაწყდები აქეთ-იქით და ვერაფრით ერთ აზრზე ვერ შევჩერებულვარ. თუმცა ჩემი, ან სხვა - ჩემსავით უბირი კაცის დაბნეულობა რა მოსატანია, თუკი თქვენ - ბრძენკაცნიც ჩემსავით დაბნეულნი დაბორიალობთ. აი, სწორედ ეს არის ჩვენთვის საშიში, ვინაიდან თქვენგან სულ ამაოდ მოველით საშველს. რაკიღა არ შეგიძლიათ ამ გაჭირვებიდან გამოგვიყვანოთ“ (პლატონი, დიალოგები (ძველბერძნულიდან თარგმნა, წინათქმები და კომენტარები დაურთო ბაჩანა ბრეგვაძემ), ჟურნ. „საუნჯე“, N6, 19..)

She’s crazy. I wore a moustache my last year at Oxford, and it looked frightful. Nearly as loathsome as yours. Moustache forsooth!” said Stilton, which surprised me, for I hadn’t supposed he knew words like ‘forsooth’. “‘I wouldn’t grow a moustache to please a dying grandfather,’ I told her. ‘A nice fool I’d look with a moustache,’ I said. ‘It’s how you look without one,’ she said. ‘Is that so?’ I said. ‘Yes, it is,’ she said. ‘Oh?’ I said. ‘Yes,’ she said. ‘Ho!’ I said, and she said ‘Ho to you!'” If she would have added ‘With knobs on’, it would, of course, have made it stronger, but I must say I was rather impressed by Florence’s work as described in this slice of dialogue. It seemed to me snappy and forceful. I suppose girls learn this sort of cut-and-thrust stuff at their finishing schools.

And there you are. In the ring. With The Terror. it’s just tiny, feeble you, another student or two smarter than you, and your professor, far smarter than you. Oh sure, your professor civilly serves tea or sherry depending on the time of day, but The Terror remains. Gradually, however, The Terror morphs into The Excitement as you being to lose yourself in the luxurious tendrils of a stimulating argument. Time always flies, the hour (or two or three) leaving you exhausted, happy, perturbed, and yet strangely satisfied by the end…. As a result, pursuing one’s degree at Oxford becomes for most not a matter of prerequisite for a job, or to please one’s parents, or to make minimum income bracket. Rather, the opportunity to study here seals an experience marked by intense personal growth resulting from a genuine desire to learn. A heady, hearty experience that changes you forever because it cracks you open ultimately to the humility of learning, which is where all of this wanted to take you in the first place.” 56

The problem is that the Chinese have convinced themselves that they’re the most superior nation in the world,’ he said. ‘They insist on using the word yi to describe Europeans in their official memos, though we’ve asked them time and time again to use something more respectful, as yi is a designation for barbarians. And they take this attitude into all trade and legal negotiations. They recognize no laws except their own, and they don’t regard foreign trade as an opportunity, but as a pesky incursion to be dealt with.’ ‘You’d be in favour of violence, then?’ Letty asked. ‘It might be the best thing for them,’ said Professor Lovell with surprising vehemence. ‘It’d do well to teach them a lesson. China is a nation of semi-barbarous people in the grips of backward Manchu rulers, and it would do them good to be forcibly opened to commercial enterprise and progress. No, I wouldn’t oppose a bit of a shake-up. Sometimes a crying child must be spanked.’ Here Ramy glanced sideways at Robin, who looked away. What more was there to say?

fuck VULGAR SLANG  v. [trans.] 1 have sexual intercourse with (someone).  [intrans.] (of two people) have sexual intercourse. 2 ruin or damage (something).  n. an act of sexual intercourse.  [with adj.] a sexual partner.  exclam. used alone or as a noun (the fuck) or a verb in various phrases to express anger, annoyance, contempt, impatience, or surprise, or simply for emphasis.    go fuck yourself an exclamation expressing anger or contempt for, or rejection of, someone.  not give a fuck (about) used to emphasize indifference or contempt.    fuck around spend time doing unimportant or trivial things.  have sexual intercourse with a variety of partners.  (fuck around with) meddle with.  fuck off [usu. in imperative] (of a person) go away.  fuck someone over treat someone in an unfair or humiliating way.  fuck someone up damage or confuse someone emotionally.  fuck something up (or fuck up) do something badly or ineptly.   fuck·a·ble adj.  early 16th cent.: of Germanic origin (compare Swedish dialect focka and Dutch dialect fokkelen); possibly from an Indo-European root meaning 'strike', shared by Latin pugnus 'fist'.   Despite the wideness and proliferation of its use in many sections of society, the word fuck remains (and has been for centuries) one of the most taboo words in English. Until relatively recently, it rarely appeared in print; even today, there are a number of euphemistic ways of referring to it in speech and writing, e.g., the F-word, f***, or fk. fuck·er  n. VULGAR SLANG a contemptible or stupid person (often used as a general term of abuse). fuck·head  n. VULGAR SLANG a stupid or contemptible person (often used as a general term of abuse). fuck·ing  adj. [attrib.] & adv. [as submodifier] VULGAR SLANG used for emphasis or to express anger, annoyance, contempt, or surprise. fuck-me  adj. VULGAR SLANG (of clothing, esp. shoes) inviting or perceived as inviting sexual interest. fuck-up  n. VULGAR SLANG a mess or muddle.  a person who has a tendency to make a mess of things. fuck·wit  n. CHIEFLY BRIT., VULGAR SLANG a stupid or contemptible person (often used as a general term of abuse). fu·coid

Jesus wanted freedom for women too,” Regina continued, “but His notion of liberation is very different from our limited one. His teachings are for the most part genderless; they apply to everyone. What is important is that my identity doesn’t lie primarily in being a professor, or being a wife, or even in being a mother. Those things will always fall short. Entire careers get swept away at a moment’s notice at the presentation of a pink slip, a vote of the elders, an accusation of a student, a cut in the budget. Marriages face infidelities, for instance, and end up like car wrecks from which people can recover but are never again the same. Children grow up and move far away and forget to write or call—as they should.” She smiled wistfully. “The point is, if you have your identity in any of these things, it’s surefire disappointment. Anything man-made—or woman-made, for that matter—will and does fail you. Having my identity in Christ first and foremost gives me the courage—yes, the courage—to live my life boldly, purposefully, in everything I do, no matter what that is.” I

If you want anything just ask for it, old sport,” he urged me. “Excuse me. I will rejoin you later.” When he was gone I turned immediately to Jordan—constrained to assure her of my surprise. I had expected that Mr. Gatsby would be a florid and corpulent person in his middle years. “Who is he?” I demanded. “Do you know?” “He’s just a man named Gatsby.” “Where is he from, I mean? And what does he do?” “Now you’re started on the subject,” she answered with a wan smile. “Well,—he told me once he was an Oxford man.” A dim background started to take shape behind him but at her next remark it faded away. “However, I don’t believe it.” “Why not?” “I don’t know,” she insisted. “I just don’t think he went there.” Something in her tone reminded me of the other girl’s “I think he killed a man,” and had the effect of stimulating my curiosity. I would have accepted without question the information that Gatsby sprang from the swamps of Louisiana or from the lower East Side of New York. That was comprehensible. But young men didn’t—at least in my provincial inexperience I believed they didn’t—drift coolly out of nowhere and buy a palace on Long Island Sound. “Anyhow he gives large parties,” said Jordan, changing the subject with an urbane distaste for the concrete. “And I like large parties. They’re so intimate. At small parties there isn’t any privacy.

I was getting my knife sharpened at the cutlery shop in the mall,” he said. It was where he originally bought the knife. The store had a policy of keeping your purchase razor sharp, so he occasionally brought it back in for a free sharpening. “Anyway, it was that day that I met this Asian male. He was alone and really nice looking, so I struck up a conversation with him. Well, I offered him fifty bucks to come home with me and let me take some photos. I told him that there was liquor at my place and indicated that I was sexually attracted to him. He was eager and cooperative so we took the bus to my apartment. Once there, I gave him some money and he posed for several photos. I offered him the rum and Coke Halcion-laced solution and he drank it down quickly. We continued to drink until he passed out, and then I made love to him for the rest of the afternoon and early evening. I must have fallen asleep, because when I woke up it was late. I checked on the guy. He was out cold, still breathing heavily from the Halcion. I was out of beer and walked around the corner for another six-pack but after I got to the tavern, I started drinking and before I knew it, it was closing time. I grabbed my six-pack and began walking home. As I neared my apartment, I noted a lot of commotion, people milling about, police officers, and a fire engine. I decided to see what was going on, so I came closer. I was surprised to see they were all standing around the Asian guy from my apartment. He was standing there naked, speaking in some kind of Asian dialect. At first, I panicked and kept walking, but I could see that he was so messed up on the Halcion and booze that he didn’t know who or where he was. “I don’t really know why, Pat, but I strode into the middle of everyone and announced he was my lover. I said that we lived together at Oxford and had been drinking heavily all day, and added that this was not the first time he left the apartment naked while intoxicated. I explained that I had gone out to buy some more beer and showed them the six-pack. I asked them to give him a break and let me take him back home. The firemen seemed to buy the story and drove off, but the police began to ask more questions and insisted that I take them to my apartment to discuss the matter further. I was nervous but felt confident; besides, I had no other choice. One cop took him by the arm and he followed, almost zombie-like. “I led them to my apartment and once inside, I showed them the photos I had taken, and his clothes neatly folded on the arm of my couch. The cops kept trying to question the guy but he was still talking gibberish and could not answer any of their questions, so I told them his name was Chuck Moung and gave them a phony date of birth. I handed them my identification and they wrote everything down in their little notebooks. They seemed perturbed and talked about writing us some tickets for disorderly conduct or something. One of them said they should take us both in for all the trouble we had given them. “As they were discussing what to do, another call came over their radio. It must have been important because they decided to give us a warning and advised me to keep my drunken partner inside. I was relieved. I had fooled the authorities and it gave me a tremendous feeling. I felt powerful, in control, almost invincible. After the officers left, I gave the guy another Halcion-filled drink and he soon passed out. I was still nervous about the narrow escape with the cops, so I strangled him and disposed of his body.

So, what did you want to watch?’ ‘Thought we might play a game instead,’ he said, holding up a familiar dark green box. ‘Found this on the bottom shelf of your DVD cupboard … if you tilt the glass, the champagne won’t froth like that.’ Neve finished pouring champagne into the 50p champagne flutes she’d got from the discount store and waited until Max had drunk a good half of his in two swift swallows. ‘The thing is, you might find it hard to believe but I can be very competitive and I have an astonishing vocabulary from years spent having no life and reading a lot – and well, if you play Scrabble with me, I’ll totally kick your arse.’ Max was about to eat his first bite of molten mug cake but he paused with the spoon halfway to his mouth. ‘You’re gonna kick my arse?’ ‘Until it’s black and blue and you won’t be able to sit down for a week.’ That sounded very arrogant. ‘Really, Max, Mum stopped me from playing when I was thirteen after I got a score of four hundred and twenty-seven, and when I was at Oxford, I used to play with two Linguistics post-grads and an English don.’ ‘Well, my little pancake girlfriend, I played Scrabble against Carol Vorderman for a Guardian feature and I kicked her arse because Scrabble has got nothing to do with vocabulary; it’s logic and tactics,’ Max informed her loftily, taking a huge bite of the cake. For a second, Neve hoped that it was as foul-tasting as she suspected just to get Max back for that snide little speech, but he just licked the back of the spoon thoughtfully. ‘This is surprisingly more-ish, do you want some?’ ‘I think I’ll pass.’ ‘Well, you’re not getting out of Scrabble that easily.’ Max leaned back against the cushions, the mug cradled to his chest, and propped his feet up on the table so he could poke the Scrabble box nearer to Neve. ‘Come on, set ’em up. Unless you’re too scared.’ ‘Max, I have all the two-letter words memorised, and as for Carol Vorderman – well, she might be good at maths but there was a reason why she wasn’t in Dictionary Corner on Countdown so I’m not surprised you beat her at Scrabble.’ ‘Fighting talk.’ Max rapped his knuckles gently against Neve’s head, which made her furious. ‘I’ll remind you of that little speech once I’m done making you eat every single one of those high-scoring words you seem to think you’re so good at.’ ‘Right, that does it.’ Neve snatched up the box and practically tore off the lid, so she could bang the board down on the coffee table. ‘You can’t be that good at Scrabble if you keep your letters in a crumpled paper bag,’ Max noted, actually daring to nudge her arm with his foot. Neve knew he was only doing it to get a rise out of her, but God, it was working. ‘Game on, Pancake Boy,’ she snarled, throwing a letter rack at Max, which just made him laugh. ‘And don’t think I’m going to let you win just because it’s your birthday.’ It was the most fun Neve had ever had playing Scrabble. It might even have been the most fun she had ever had. For every obscure word she tried to play in the highest scoring place, Max would put down three tiles to make three different words and block off huge sections of the board. Every time she tried to flounce or throw a strop because ‘you’re going against the whole spirit of the game’, Max would pop another Quality Street into her mouth because, as he said, ‘It is Treat Sunday and you only had one roast potato.’ When there were no more Quality Street left and they’d drunk all the champagne, he stopped each one of her snits with a slow, devastating kiss so there were long pauses between each round. It was a point of honour to Neve that she won in the most satisfying way possible; finally getting to use her ‘q’ on a triple word score by turning Max’s ‘hogs’ into ‘quahogs’ and waving the Oxford English Dictionary in his face when he dared to challenge her.

In the early 1680s, at just about the time that Edmond Halley and his friends Christopher Wren and Robert Hooke were settling down in a London coffee house and embarking on the casual wager that would result eventually in Isaac Newton’s Principia, Hemy Cavendish’s weighing of the Earth, and many of the other inspired and commendable undertakings that have occupied us for much of the past four hundred pages, a rather less desirable milestone was being passed on the island of Mauritius, far out in the Indian Ocean some eight hundred miles off the east coast of Madagascar. There, some forgotten sailor or sailor’s pet was harrying to death the last of the dodos, the famously flightless bird whose dim but trusting nature and lack of leggy zip made it a rather irresistible target for bored young tars on shore leave. Millions of years of peaceful isolation had not prepared it for the erratic and deeply unnerving behavior of human beings. We don’t know precisely the circumstances, or even year, attending the last moments of the last dodo, so we don’t know which arrived first a world that contained a Principia or one that had no dodos, but we do know that they happened at more or less the same time. You would be hard pressed, I would submit to find a better pairing of occurrences to illustrate the divine and felonious nature of the human being-a species of organism that is capable of unpicking the deepest secrets of the heavens while at the same time pounding into extinction, for no purpose at all, a creature that never did us any harm and wasn’t even remotely capable of understanding what we were doing to it as we did it. Indeed, dodos were so spectacularly short on insight it is reported, that if you wished to find all the dodos in a vicinity you had only to catch one and set it to squawking, and all the others would waddle along to see what was up. The indignities to the poor dodo didn’t end quite there. In 1755, some seventy years after the last dodo’s death, the director of the Ashmolean Museum in Oxford decided that the institution’s stuffed dodo was becoming unpleasantly musty and ordered it tossed on a bonfire. This was a surprising decision as it was by this time the only dodo in existence, stuffed or otherwise. A passing employee, aghast tried to rescue the bird but could save only its head and part of one limb. As a result of this and other departures from common sense, we are not now entirely sure what a living dodo was like. We possess much less information than most people suppose-a handful of crude descriptions by "unscientific voyagers, three or four oil paintings, and a few scattered osseous fragments," in the somewhat aggrieved words of the nineteenth century naturalist H. E. Strickland. As Strickland wistfully observed, we have more physical evidence of some ancient sea monsters and lumbering saurapods than we do of a bird that lived into modern times and required nothing of us to survive except our absence. So what is known of the dodo is this: it lived on Mauritius, was plump but not tasty, and was the biggest-ever member of the pigeon family, though by quite what margin is unknown as its weight was never accurately recorded. Extrapolations from Strickland’s "osseous fragments" and the Ashmolean’s modest remains show that it was a little over two and a half feet tall and about the same distance from beak tip to backside. Being flightless, it nested on the ground, leaving its eggs and chicks tragically easy prey for pigs, dogs, and monkeys brought to the island by outsiders. It was probably extinct by 1683 and was most certainly gone by 1693. Beyond that we know almost nothing except of course that we will not see its like again. We know nothing of its reproductive habits and diet, where it ranged, what sounds it made in tranquility or alarm. We don’t possess a single dodo egg. From beginning to end our acquaintance with animate dodos lasted just seventy years.

I realized that I was still caught on the ring road--on that, thank goodness, forgiving ring road--but that eventually, at some point, everyone needs to get off, including me. It is easy to coast and even easier to mock the signs, but reading them, really reading them, and then making the largest decision there is, the greatest decision to which all others defer and are tied back to--to know who we are, what we stand for, and for what we are responsible--to read the signs and then choose the right way . . . well, that's hard.

As Devon made his way to the footman, he saw him talking to a stranger wearing baggy clothes, the kind of good quality but ill-fitting castoffs that a clerk or tradesman might wear. The man was young and slim, with heavy dark hair that wanted cutting. He bore a striking resemblance to West in his days at Oxford, especially the way he smiled with his chin tilted downward, as if reflecting on some private joke. In fact… Holy hell. It was his brother. It was West. “Devon,” West exclaimed with a surprised laugh, reaching out to shake his hand heartily. “Why aren’t you in London?” Devon was slow to gather his wits. West looked years younger…healthy, clear-eyed, as he’d never thought to see him again. “Kathleen sent for me,” he finally said. “Did she? Why?” “I’ll explain later. What has happened to you? I hardly recognize you.” “Nothing’s happened. What do you--oh, yes, I’ve lost a bit of weight. Never mind that, I’ve just arranged to purchase a threshing machine.” West’s face glowed with pleasure. At first Devon thought he was being sarcastic. My brother, he thought, is excited over farming equipment.

the Oxford English Dictionary defines admiration as “agreeable surprise; wonder mingled with reverence, esteem, approbation,” a definition likely influenced by Charles Darwin’s impression that admiration is “surprise associated with some pleasure and a sense of approval.

sudden and unexpected: I was surprised by the abrupt change of subject | the match came to an abrupt end.

Your purpose here in life is to discern the real thing from the bullshit, and then to choose the non-bullshit. Think of the opportunity that God has given you to study as the means by which to attain your own personal bullshit detector.

outre1 /utʀ/ I. prép (en plus de) in addition to • ~ les problèmes mentionnés/cette mesure | in addition to the problems mentioned/this measure • ~ (le fait) qu'il écrit, il illustre ses livres | as well as writing, he also illustrates his books • ~ (le fait) qu'elles sont illégales, ces activités ne sont pas rentables | as well as being illegal, the activities are not profitable II. adv • passer ~ | to pay no heed • elle sait que c'est interdit mais elle passe ~ | she knows it's forbidden but she pays no heed ou carries on regardless • passer ~ à | to disregard ou override [loi, décision, objection] III. loc adv unduly • cela ne m'inquiète/m'étonne pas ~ mesure | it doesn't worry me/surprise me unduly IV. loc adv in addition • cette machine nous permettra, en ~, de faire | in addition, this machine will allow us to do

Any attempt to tell the story of Lewis’s conversion has to try and relate the events of his outer and inner worlds. Lewis presents himself as doing this in Surprised by Joy, telling the story of two quite different—yet interconnected—worlds: his external worlds of English schools and Oxford University, and his internal world of yearning for “Joy,” racked for so long by a tension between the rational and the imaginative. On the one side a many-islanded sea of poetry and myth; on the other a glib and shallow “rationalism.” Nearly all that I loved I believed to be imaginary; nearly all that I believed to be real I thought grim and meaningless.[306]

I'm like an addict when it comes to books. Compelled to read, understand, savor, wrangle with, be moved by, learn to live from these silent companions who speak so loudly.

There is nothing as pitiful as a young cynic,” Maya Angelou famously wrote, “because he has gone from knowing nothing to believing nothing

If you do what you love, you will never work a day in your life,

Even in the valley of the shadow of death, two and two do not make six. —LEO TOLSTOY S

Often the darkest things within ourselves become the keys by which we open ourselves to God, to His healing, and to a better comprehension of grace (full comprehension, I think, is beyond us at present). Yes,

We can lean into the human fear, acknowledge it, and move through it to the larger vision, or we can remain crumpled by it, crumble to it.

radical, more transformational than love. No other source or substance or force. And do not be deceived, for it is all of these things, and then some! Often folks like to dismiss it as a mere emotion, but it is far more than that. It can’t be circumscribed by our desires or dictated by the whim of our moods. Not the Great Love of the Universe, as I like to call it. Not the Love that set everything in motion, keeps it in motion, which moves through all things and yet bulldozes nothing, not even our will. Try it. Just try it and you’ll see. If you love that Great Love first, because It loved you first, and then love yourself as you have been loved, and then love others from that love . . . Wow! Bam! Life without that kind of faith—that’s death. Therein lies the great metaphor, Miss Drake.” He nodded toward me. “Life without faith is death. For life, as it was intended to be, is love. Start loving and you’ll really start living. There is no other force in the universe comparable to that.

Unexpected emergency plumbers Unexpected emergency plumber is? If your own group, but probably the same dress isn’t in the middle, where they start imitating the pool, the owner most likely to smoke. This is certainly a task that will require a qualified plumber, clean bathrooms and sinks in each backup, and even the simple addition of a new line of right tubes. Unfortunately, there are elements that do not require any old plumber, but a situation of sudden emergency, like H2O uncontrolled always works with tap water and start flooding the marsh peace. However, they are high quality. How can I tell if other service providers should be, or not? Are you sure you need a plumber crisis? Shortly before speaking to the installer should complete the water supply or the probability that the water line, the rack provides back. It is in order to avoid problems with the drinking water. He is not only very welcome to complete the water flow. After the arrest of H2O oneself've, evaluates the circumstances. If the problem is a bathroom fully equipped, bathroom once, until dawn, so the long-term wear’s each washing. He is a very potential and are reluctant to get up early in the morning when you are ready for self-determination, these solutions makes the kitchen sink, toilet and a lounge. In fact, you can get away from high fire call 24 hours a plumber at night for a few hours or during holidays or weekends to stay. In an interview with an unexpected emergency plumbers Unfortunately, when the time of the suspension of H2O and objective analysis and emergency may not be present, created only for contacting unexpected emergency sanitary and easy and to take concerns in writing to the other include some content his hands to keep the person. Preliminary interviews hydraulic range is trying to understand a lot of the other Box difficulties. Other personal data and many other facts themselves can be better able to assess the management of the crisis and the calculation of the payments change. Is a great addition to the amount pipeline management principle affects many, if not yet in a plumber decision. In fact, bought a lot of contact carrier price quotes can also sometimes significant price differences. Also check out the views of the services is in his hands. Some of the costs only in the room, even if they, after maintenance. Well, the result have, as it in this area before the season and it is surprising simply be a monthly bill. Please ask to get the price of maintenance. 24 hours plumber not calculates the direction of providing greater than a cell phone, and requires separate installation scenario earlier selection. But it can be equipped with a direction to select difficulty of defining and thinking about the cost, if he succeeded in presenting the sewage system in unforeseen emergencies. Ask will differ plumber state and talk about their own crisis normal or common prices. If you need to contact the unexpected rescue tend to check an unexpected emergency plumber to the self to take us in the direction of first, so that you can be your own ready to talk to the plumber, one after another, much better, then you determine the value.

Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.

You have warned me so many Times, of the Dangers of the World, for such as Us, should We but stray one Step beyond the Bounds of our Safety, that You will not be surprised to discover (after so long a Silence) that my present Accommodation is a Gaol. Not, however, one of the common Bridewells of London, where You may expect Me to have tumbled, after the Misadventures You predicted, when I quit the Patronage of Lord ——, and declined to submit Myself tamely to the Connection He had devis’d for Me at Oxford, in the perpetual Role of Hanger-On to his Son. Instead an Ocean lies between: my Confinement is American. I find Myself lodged in the Debtors’ Prison of the City of New-York. Which is, to particularise less grandly, an Attic of the Town-Hall here. The

But just as suddenly the darkness receded, the pool of light seemed to take me in, as I thought how anything we do-any job, act, gesture-becomes meaningful if done with a heart for God. Was this the diurnal paradox looming up again-nothing matters and everything does? I stared at the candle flickering before me, deciphering the seeming coolness of blue and green dancing, so improbably, within the bright orange and red. Which was hotter? Which was purer? I had to admit, to my growing concern, reading the Bible was becoming rather addictive. There did indeed seem to be something for everyone, including me.

...I read the Bible steadily...Even the long, monotonous lists. Even the really weird stuff, most of it so unbelievable as to only be true. I have to say I found it the most compelling piece of creative non-fiction I had ever read. If I sat around for thousands of years, I could never come up with what it proposes, let alone with how intricately Genesis unfolds toward Revelation.

Rather, the opportunity to study here seals an experience marked by intense personal growth resulting from a genuine desire to learn. A heady, hearty experience that changes you forever because it cracks you open ultimately to the humility of learning, which is where all of this wanted to take you in the first place.

I did not understand the pervasiveness of sin-how I simultaneously wove it and got caught in it, and just how far-reaching its effects were. We always assume that its great gnarled roots lie somewhere else; at least I know I did. I always felt certain that someone else was responsible for casting shadows on my vista.

Despair IS the greatest sin,' Dr. Nuttham finally responded slowly. 'It involves forgetting that God is there. Forgetting that He is good and that all He is and does eXtends from and works toward this perfect goodness. That doesn't mean that He allows evil, or creates it, or perpetuates it. That's our entwinement. Rather, He uses even our evil toward His good. We all need forms of remembering this first great love...writing, reading, creating, BEING.

But really,' Rachel insisted, 'so unfair. Just as Christians automatically cannot be folks who give serious thought to what they are doing. As though millions of people for hundreds of years across hundreds of cultures have simply had it wrong. Chesterton was right when he claimed that 'the Christian ideal has not been tried and found wanting; it has been found difficult and left untried.

I dozed, jolting occasionally at the driver's loud pronouncement of upcoming stops. At this early hour the bus hummed along quietly with few passengers, so the stops were infrequent. In the hazy surrealism of predawn, there really was not much to see--what I could make out was mainly countryside, though not what I would call quaint, and certainly no Shakespearean cottages or fairy folk peeping from the trees.

On one level they suggested eros, or erotic love; at another level they conveyed agape, or the self-giving love of God. The former beckons the latter, and yet the latter does not need any predilection. Indeed all other forms of love will be healed and function most beautifully when subsumed under agape’s rule. However, the intertwining of sex and spirituality has always haunted literature and art, perhaps because we crave the intimate and are most immediately assuaged by the sexual, and so we know of no other more appropriate language.

Education was still considered a privilege in England. At Oxford you took responsibility for your efforts and for your performance. No one coddled, and no one uproariously encouraged. British respect for the individual, both learner and teacher, reigned. If you wanted to learn, you applied yourself and did it. Grades were posted publicly by your name after exams. People failed regularly. These realities never ceased to bewilder those used to “democracy” without any of the responsibility. For me, however, my expectations were rattled in another way. I arrived anticipating to be snubbed by a culture of privilege, but when looked at from a British angle, I actually found North American students owned a far greater sense of entitlement when it came to a college education. I did not realize just how much expectations fetter—these “mind-forged manacles,”2 as Blake wrote. Oxford upholds something larger than self as a reference point, embedded in the deep respect for all that a community of learning entails. At my very first tutorial, for instance, an American student entered wearing a baseball cap on backward. The professor quietly asked him to remove it. The student froze, stunned. In the United States such a request would be fodder for a laundry list of wrongs done against the student, followed by threatening the teacher’s job and suing the university. But Oxford sits unruffled: if you don’t like it, you can simply leave. A handy formula since, of course, no one wants to leave. “No caps in my classroom,” the professor repeated, adding, “Men and women have died for your education.” Instead of being disgruntled, the student nodded thoughtfully as he removed his hat and joined us. With its expanses of beautiful architecture, quads (or walled lawns) spilling into lush gardens, mist rising from rivers, cows lowing in meadows, spires reaching high into skies, Oxford remained unapologetically absolute. And did I mention? Practically every college within the university has its own pub. Pubs, as I came to learn, represented far more for the Brits than merely a place where alcohol was served. They were important gathering places, overflowing with good conversation over comforting food: vital humming hubs of community in communication. So faced with a thousand-year-old institution, I learned to pick my battles. Rather than resist, for instance, the archaic book-ordering system in the Bodleian Library with technological mortification, I discovered the treasure in embracing its seeming quirkiness. Often, when the wrong book came up from the annals after my order, I found it to be right in some way after all. Oxford often works such. After one particularly serendipitous day of research, I asked Robert, the usual morning porter on duty at the Bodleian Library, about the lack of any kind of sophisticated security system, especially in one of the world’s most famous libraries. The Bodleian was not a loaning library, though you were allowed to work freely amid priceless artifacts. Individual college libraries entrusted you to simply sign a book out and then return it when you were done. “It’s funny; Americans ask me about that all the time,” Robert said as he stirred his tea. “But then again, they’re not used to having u in honour,” he said with a shrug.

The morning after I heard the gospel, however, I woke up with what felt like a hangover. Little would I know it was of the spiritual kind that accompanies the inevitable dawn of realization that life is not perhaps, what we previously thought it was. And we cannot go back to pretending. What a headache to be caught in that liminal space! Literally.

Having all the facts at her fingertips was a habit that stretched back to her days as an Oxford undergraduate and the weekly one-on-one tutorial with her tutor, a woman possessed of unparalleled mental agility and wit. She had constantly challenged Bridget with probing questions and controversial hypotheses, forcing her to engage in arguments which she hadn’t previously considered. Gruelling at the time, but a surprisingly good preparation for a police detective.

of “where” in questions, typically expressing surprise or confusion: wherever can he have gone to? See usage below.   conj. in every case when: use whole

Fear is at the core of what it means to be woman,

What is important is that my identity doesn't lie primarily in being a professor, or being a wife, or even in being a mother. Those things will always fall short. Entire careers get swept away at a moment's notice at the presentation of a pink slip, a vote of the elders, an accusation of a student, a cut in the budget. Marriages face infidelities, for instance, and end up like car wrecks from which people can recover but are never again the same. Children grow up and move far away and forget to write or call--as they should...The point is, if you have your identity in any of these things, it's surefire disappointment. Anything man-made--or woman-made, for that matter--will and does fail you. Having my identity in Christ first and foremost gives me the courage--yes, the courage--to live my life boldly, purposefully, in everything I do, no matter what that is.

Happiness is day drinking in the middle of Oxford Street whilst dancing to Megan Thee Stallion on a busy weekend after having mixed up all your meds because surprises are fun, and sometimes it's important to be reminded of why you first moved to this weirdly wonderful, obscenely overpriced city. That is happiness and you don't need a therapist or a witchy, wasted transwoman to tell you that shit. Invest in a bombass vibrator, be nice to sweet old ladies on the tube because if you're really lucky, you too will one day grow old and you'll want someone to treat you with a modicum of kindness and care. And stop making yourself go grey with needless stress! Now get the fuck out of my house. You're starting to harsh my buzz.

In some ways, even if the 1962 list would have puzzled Lewis’s fans, devoted to the man for his apologetics or fiction, it would not have surprised his students, or his close friends. The Oxford professor, like most academics, loved to make lists, and so enumerations of his favorite authors and books appear everywhere in his writing.

Humility, or the ending point of being lost, can become the starting point of righteousness.

The Oxford scholar and apologist C. S. Lewis, whose spirit will accompany us through this book, once closed a lecture to a group of apologists like this: 'I have found that nothing is more dangerous to one’s own faith than the work of an apologist. No doctrine of that faith seems to me so spectral, so unreal as the one that I have just successfully defended in a public debate. For a moment, you see, it has seemed to rest on oneself: as a result when you go away from the debate, it seems no stronger than that weak pillar.' Lewis understood what it was like to know an argument like the back of your hand and win with it. But he also understood what it was like to still be haunted by lingering questions: What if I’ve missed something? Am I just playing intellectual games?

épater /epate/ I. vtr 1. (impressionner) to impress • il cherche à ~ ses voisins | he's trying to impress the neighbours GB • ça t'épate, hein? | surprised, aren't you? 2. (étonner) to amaze • ça m'épate que personne n'ait rien entendu | I'm amazed no-one heard anything II. vpr (s'étonner) to marvel (de "at") • il ne s'épate de rien | nothing surprises him

At length, returning home with her new baby, she got an unpleasant surprise: ‘Bertie administered the shock of telling me he had now transferred his affections to Peter Spence.’ Margery (‘Peter’) Spence was an Oxford student who had come to look after John and Kate during the holidays. The Russells tried a foursome holiday in south-west France, each partner with his or her lover (1932). But the previous year Russell had become an earl on the death of his childless brother, and this made a difference. He became more lordly in his ways, Peter was anxious for a regular union, and so he took her to live with him in the family home. ‘At first’, said a shocked Dora, ‘I could not believe that Bertie would do such a thing to me.’ She added that it was ‘inevitable’ that ‘such a man’ should ‘hurt many people on his way’; but his ‘tragic flaw’ was that he felt ‘so little regret’: ‘Though he loved the multitudes and suffered with their suffering, he still remained aloof from them because the aristocrat in him lacked the common touch.

I went to the Oxford Bar first off, but they said they hardly see you these days. I’m at the age where nothing should surprise me, but

could write forever on the many dangers of ASI and the difficulty of reining in a superior intelligence. The arguments used in Infinity Born, such as perverse instantiation, are all real and have been used by prominent scientists (as have many other arguments that I didn’t include). For those of you interested in a very thorough, complex, and scholarly treatment of the subject matter, I would recommend the book Superintelligence: Paths, Dangers, Strategies (2014) by Nick Bostrom, a Professor at Oxford. The book I found most useful in researching this novel is entitled, Our Final Invention: Artificial Intelligence and the end of the Human Era (James Barrat, 2013). This described the “God in a box” experiment detailed in the novel, for example, and provided a fascinating, easy-to-read perspective on ASI, at least on the fear-mongering side of the debate. I’ve included a few quotes from this book that I thought were relevant to Infinity Born. Page 59—First, there are too many players in the AGI sweepstakes. Too many organizations in too many countries are working on AGI and AGI-related technology for them all to agree to mothball their projects until Friendly AI is created, or to include in their code a formal friendliness module, if one could be made. Page 61—But what if there is some kind of category shift once something becomes a thousand times smarter than we are, and we just can’t see it from here? For example, we share a lot of DNA with flatworms. But would we be invested in their goals and morals even if we discovered that many millions of years ago flatworms had created us, and given us their values? After we got over the initial surprise, wouldn’t we just do whatever we wanted? Page 86—Shall we build our robot replacement or not? On this, de Garis is clear. “Humans should not stand in the way of a higher form of evolution. These machines are godlike. It is human destiny to create them.

As Devon made his way to the footman, he saw him talking to a stranger wearing baggy clothes, the kind of good quality but ill-fitting castoffs that a clerk or tradesman might wear. The man was young and slim, with heavy dark hair that wanted cutting. He bore a striking resemblance to West in his days at Oxford, especially the way he smiled with his chin tilted downward, as if reflecting on some private joke. In fact... Holy hell. It was his brother. It was West. "Devon," West exclaimed with a surprised laugh, reaching out to shake his hand heartily. "Why aren't you in London?" Devon was slow to gather his wits. West looked years younger... healthy, clear-eyed, as he'd never thought to see him again. "Kathleen sent for me," he finally said. "Did she? Why?" "I'll explain later. What has happened to you? I hardly recognize you." "Nothing's happened. What do you- oh, yes, I've lost a bit of weight. Never mind that, I've just arranged to purchase a threshing machine." West's face glowed with pleasure. At first Devon thought he was being sarcastic. My brother, he thought, is excited over farming equipment.

As Devon made his way to the footman, he saw him talking to a stranger wearing baggy clothes, the kind of good quality but ill-fitting castoffs that a clerk or tradesman might wear. The man was young and slim, with heavy dark hair that wanted cutting. He bore a striking resemblance to West in his days at Oxford, especially the way he smiled with his chin tilted downward, as if reflecting on some private joke. In fact... Holy hell. It was his brother. It was West. "Devon," West exclaimed with a surprised laugh, reaching out to shake his hand heartily. "Why aren't you in London?" Devon was slow to gather his wits. West looked years younger... healthy, clear-eyed, as he'd never thought to see him again. "Kathleen sent for me," he finally said. "Did she? Why?" "I'll explain later. What has happened to you? I hardly recognize you." "Nothing's happened. What do you- oh, yes, I've lost a bit of weight. Never mind that, I've just arranged to purchase a threshing machine." West's face glowed with pleasure. At first Devon thought he was being sarcastic. My brother, he thought, is excited over farming equipment.

horizon of hope.” “So men and women are doomed forever, by biology, to be separated? To not even own

My host at Richmond ... could not sufficiently express his surprise that I intended to venture to walk as far as Oxford, and still farther ... When I was on the other side of the water, I came to a house and asked a man who was standing at the door if I was on the right road to Oxford. "Yes," he said, "but you want a carriage to carry you tither". When I answered him that I intended walking it, he looked at me significantly, shook his head, and went into the house again. I was not on the road to Oxford. It was a charming fine broad road, and I met on it carriages without number ... The fine green hedges, which boarder roads in England, contribute greatly to render them pleasant. This was the case in the road I now travelled ... I sat down in the shade under one of these hedges and read Milton. But this relief was soon rendered disagreeable to me, for those who road or drove past me, stared at me with astonishment, and made many significant gestures as if they thought my head deranged ... When I again walked, many of the coachmen who drove by called out to me, ever and anon, and asked if I would not ride on the outside ... a farmer on horseback ... said, and seemingly with an air of pity for me, " 'Tis warm walking, sir;" and when I passed thorugh a village, every old woman testified her pity ... The short English miles are delightful for walking. You are always pleased to find, every now and then, in how short a time you have walked a mile, though, no doubt, a mile is everywhere a mile, I walk but a moderate pace, and can accomplish four English miles in an hour

All our institutions, including that of marriage and the family, are historically based on short and vulnerable lives….The twenty-first century has to adapt all of these institutions to deal with longer and longer lives.” —Sarah Harper, professor of gerontology, University of Oxford

RECOMMENDED READING Brooks, David. The Road to Character. New York: Random House, 2015. Brown, Peter C., Henry L. Roediger III, and Mark A. McDaniel. Make It Stick: The Science of Successful Learning. Cambridge, MA: Belknap Press, 2014. Damon, William. The Path to Purpose: How Young People Find Their Calling in Life. New York: Free Press, 2009. Deci, Edward L. with Richard Flaste. Why We Do What We Do: Understanding Self-Motivation. New York: Penguin Group, 1995. Duhigg, Charles. The Power of Habit: Why We Do What We Do in Life and Business. New York: Random House, 2012. Dweck, Carol. Mindset: The New Psychology of Success. New York: Random House, 2006. Emmons, Robert A. Thanks!: How the New Science of Gratitude Can Make You Happier. New York: Houghton Mifflin Harcourt, 2007. Ericsson, Anders and Robert Pool. Peak: Secrets from the New Science of Expertise. New York: Houghton Mifflin Harcourt, 2016. Heckman, James J., John Eric Humphries, and Tim Kautz (eds.). The Myth of Achievement Tests: The GED and the Role of Character in American Life. Chicago: University of Chicago Press, 2014. Kaufman, Scott Barry and Carolyn Gregoire. Wired to Create: Unraveling the Mysteries of the Creative Mind. New York: Perigee, 2015. Lewis, Sarah. The Rise: Creativity, the Gift of Failure, and the Search for Mastery. New York: Simon and Schuster, 2014. Matthews, Michael D. Head Strong: How Psychology is Revolutionizing War. New York: Oxford University Press, 2013. McMahon, Darrin M. Divine Fury: A History of Genius. New York: Basic Books, 2013. Mischel, Walter. The Marshmallow Test: Mastering Self-Control. New York: Little, Brown, 2014. Oettingen, Gabriele. Rethinking Positive Thinking: Inside the New Science of Motivation. New York: Penguin Group, 2014. Pink, Daniel H. Drive: The Surprising Truth About What Motivates Us. New York: Riverhead Books, 2009. Renninger, K. Ann and Suzanne E. Hidi. The Power of Interest for Motivation and Engagement. New York: Routledge, 2015. Seligman, Martin E. P. Learned Optimism: How To Change Your Mind and Your Life. New York: Alfred A. Knopf, 1991. Steinberg, Laurence. Age of Opportunity: Lessons from the New Science of Adolescence. New York: Houghton Mifflin Harcourt, 2014. Tetlock, Philip E. and Dan Gardner. Superforecasting: The Art and Science of Prediction. New York: Crown, 2015. Tough, Paul. How Children Succeed: Grit, Curiosity, and the Hidden Power of Character. New York: Houghton Mifflin Harcourt, 2012. Willingham, Daniel T. Why Don’t Students Like School: A Cognitive Scientist Answers Questions About How the Mind Works and What It Means for the Classroom. San Francisco: Jossey-Bass, 2009.

v. [trans.] put someone or something into (a space or container) so that it is completely or almost completely full: I filled up the bottle with water;the office was filled with reporters.    [intrans.] (fill with) become full of: Eleanor's eyes filled with tears.  become an overwhelming presence in: a pungent smell of garlic filled the air.  cause (someone) to have an intense experience of an emotion or feeling: his presence filled us with foreboding.  appoint a person to hold (a vacant position): the number of high-tech jobs and the people who can fill them.  hold and perform the expected duties of (a position or role): she fills the role of the “good” child.  occupy or take up (a period of time): the next few days were filled with meetings.  be supplied with the items described in (a prescription or order): she needed to fill a prescription.  block up (a cavity in a tooth) with cement, amalgam, or gold.  [intrans.] (of a sail) curve out tautly as the wind blows into it.  (of a weather system) increase in barometric pressure. Compare with DEEPEN.  [trans.] (of the wind) blow into (a sail), causing it to curve outward.  [POKER] complete (a good hand) by drawing the necessary cards.   n. (one's fill) an amount of something that is as much as one wants or can bear: we have eaten our fill;I've had my fill of surprises for one day.    an amount of something that will occupy all the space in a container.  material, loose or compacted, that fills a space, esp. in building or engineering work: loose polystyrene fill.  the action of filling something, esp. of shading or color in a region of a computer graphics display.  (in popular music) a short interjected phrase on a particular instrument.    fill the bill see BILL1.  fill someone's shoesINFORMAL take over someone's function or duties and fulfill them satisfactorily.    fill in act as a substitute for someone when they are unable to do their job: my producer will have to have someone

the idea that material riches make us happy has been around for a long time. In fact, the original definition of the word “happiness,” traced back to 1530 by The Oxford English Dictionary, was “good fortune or luck in life,” which reflected the belief that happiness comes from external circumstances largely outside of a person’s control. Psychologist Shigehiro Oishi, who has examined the historical definitions of happiness, notes that it was not until the 1961 Webster’s Third New International Dictionary that the definition of happiness as “good fortune; good luck; prosperity” was deemed archaic. Rather than uncontrollable things that happen to people, happiness came to mean a pleasant internal state or the satisfaction of one’s desires. Oishi suggests that because life became more controllable over time, happiness was no longer viewed as the result of whims of fortune but something that people could strive for and achieve.

The more I discovered of the scientific world, the more it convinced me of the amazing interconnectedness and brilliancy of God’s design. People tend to think of science as being at odds with faith, but nothing could be further from the truth. The one only confirms the other; the one only illuminates its echo, and yet its limitations and dependence in the face of the other.

That is the bizarre thing about the good news: who knows how you will really hear it one day, but once you have heard it, I mean really heard it, you can never unhear it. Once you have read it, or spoken it, or thought it, even if it irritates you, even if you hate hearing it or cannot find it feasible, or try to dismiss it, you cannot unread it, or unspeak it, or unthink it.

But just as suddenly the darkness receded, the pool of light seemed to take me in, as I thought how anything we do—any job, act, gesture—becomes meaningful if done with a heart for God. Was this the great diurnal paradox looming up again—nothing matters and everything does?

Chesterton was right when he claimed that ‘the Christian ideal has not been tried and found wanting; it has been found difficult and left untried.

I would hope a God that I believe in is bigger than I am,” he said one night. I argued that I could not appreciate something if I did not understand it. He held that his appreciation for something only grew if he could not comprehend it fully.

I began to worry that perhaps I was getting in over my head here. It was occurring to me that believing in the Bible was an all-or-nothing affair. Either you believe it is the revealed Word of God, or you don’t. It is like being a little bit pregnant. Impossible. Either you are in or you are out. Having eliminated lunatic, given the unavoidable seriousness warranted of my attention, was it now liar or Lord?

It is perhaps surprising that in eighteenth century travellers' accounts Glasgow is most often compared with Oxford for the beauty of its prospect and the excellence of its ambience. It was post-industrial Revolution accounts of the city that began to articulate the 'Glasgow discourse' which was to become hegenomic. Initially signalled in urban planning and public health reports of the nineteenth century, this discourse was powerfully accelerated by tabloid journalistic accounts of gang warfare in interwar Glasgow and by folkloric embellishments of these. The result was that a monstrous Ur-narrative comes into play when anyone (not least, it should be said, Glaswegians themselves) seeks to describe or deal imaginatively with that city. In this archetypal narrative, Glasgow is the City of Dreadful Night with the worst slums in Europe, its citizens living out lives which are nasty, brutish and short. The milieu of Glasgow is so stark, so the narrative runs, that it breeds a particular social type, the Hard Man, a figure whose universe is bounded by football, heavy drinking and (often sectarian) violence. The image of Glasgow, which beckons, Circe-like, to any who would speak or write of that city, is one of men celebrating, coming to terms with or (rarely) transcending their bleak milieu. An order of marginalisation, if not exclusion, is served on women.