Suriname Quotes

We've searched our database for all the quotes and captions related to Suriname. Here they are! All 36 of them:

School never teaches you about this mangled human slime, it slays me. You spend all your time learning the capital of Surinam while these retards carve their initials in your back.
D.B.C. Pierre (Vernon God Little)
When we work at the sugar-canes, and the mill snatches hold of a finger, they cut off the hand; and when we attempt to run away, they cut off the leg; both cases have happened to me. This is the price at which you eat sugar in Europe. - XIX WHAT HAPPENED TO THEM AT SURINAM AND HOW CANDIDE GOT ACQUAINTED WITH MARTIN.
Voltaire (Candide)
Do not renounce your roots in order to sit on the white mans chair.
Surinam proverb
More than England to the British West Indian or even Holland to the Surinamer, France is the mother country to the Martiniquan.
V.S. Naipaul (The Middle Passage: The Caribbean Revisited)
Wat zou Suriname zonder de arbeid der slaven waard geweest zijn? En toch is er voor deze Surinamers bij de zogenaamde emancipatie niets gedaan, in niets is men de arme vrijgelatenen tegemoetgekomen, integendeel, de hele emancipatie der slaven werd zo ingericht dat de vrijgelatenen geen andere keus zouden hebben dan het vrijwillig weder opnemen der slavernij die men zojuist wettelijk afgeschaft had.
Anton de Kom (Wij slaven van Suriname)
Geen beter middel om het minderwaardigheidsgevoel bij een ras aan te kweken, dan dit geschiedenisonderwijs waarbij uitsluitend de zonen van een ander volk worden genoemd en geprezen. Het heeft lang geduurd voor ik mijzelf geheel van de obsessie bevrijd had, dat een neger altijd en onvoorwaardelijk de mindere zijn moest van iedere blanke.
Anton de Kom (Wij slaven van Suriname)
A give-and-take situation was created between the two sides so that that slavery could continue to exist.
Piet Emmer (De geschiedenis van de Nederlandse slavernij in een notendop)
Geen volk kan tot volle wasdom komen, dat erfelijk met een minderwaardigheidsgevoel belast blijft.
Anton de Kom (Wij slaven van Suriname)
Now, that bird," he would say, "is, maybe, two hundred years old, Hawkins--they live forever mostly; and if anybody's seen more wickedness, it must be the devil himself. She's sailed with England, the great Cap'n England, the pirate. She's been at Madagascar, and at Malabar, and Surinam, and Providence, and Portobello. She was at the fishing up of the wrecked plate ships. It's there she learned 'Pieces of eight,' and little wonder; three hundred and fifty thousand of 'em, Hawkins! She was at the boarding of the viceroy of the Indies out of Goa, she was; and to look at her you would think she was a babby. But you smelt powder-- didn't you, cap'n?
Robert Louis Stevenson (Treasure Island)
Vreemdelingen van niet-westerse herkomst zijn een typisch fenomeen van de postmoderniteit. Zo waren er in Nederland halverwege de jaren 1960 (golden sixties) minder dan 6000 vreemdelingen van Turkse of Marokkaanse afkomst. In België waren er 461 Marokkanen en 320 Turken. Bij aanvang van de postmoderniteit in 1970 waren er steeds nog maar 129.000 vreemdelingen van niet-westerse afkomst (toen vooral Surinamers) in Nederland. Eind 2015 waren dat er al 2.038.500 en tegen 2060 zullen dat er volgens het CBS 3.236.600 zijn. In België waren er in 1970 nog maar 82.888 niet-westerse vreemdelingen. In 2015 zijn dat er al 733.115. Tegen 2050 worden dat er 1.149.000. Ongeveer 70 procent van de niet-westerse vreemdelingen zijn in België moslim. In Nederland is dat slechts 50 procent. De niet-westerse vreemdeling in het straatbeeld is duidelijk een postmodern verschijnsel.
Jean Pierre Van Rossem (De postmoderne angst voor de vreemdeling)
The Rev, and the whole Church, and their religious joined-at-the-hippers like the Known Fruits, and their political pals–they were all death on ecofreaks. Their ads featured stuff like a cute little blond girl next to some particularly repellent threatened species, such as the Surinam toad or the great white shark, with a slogan saying: This? or This? Implying that all cute little blond girls were in danger of having their throats slit so the Surinam toads might prosper. By extension, anyone who liked smelling the daisies, and having daisies to smell, and eating mercury-free fish, and who objected to giving birth to three-eyed infants via the toxic sludge in their drinking water was a demon-possessed Satanic minion of darkness, hell-bent on sabotaging the American Way and God’s Holy Oil, which were one and the same. And Bearlift, despite its fuzzy reasoning and its clumsy delivery system, was in a geographical area where more oil might well be discovered, or through which it might well be piped, with the usual malfunctions, spills, and coverups.
Margaret Atwood (MaddAddam (MaddAddam, #3))
The black magic that evil-minded people of all religions practice for their ugly and inhuman motives. The modern world ignores that and even do not believe in it; however, it exists, and it sufficiently works too. When I was an assistant editor, in an evening newspaper, I edited and published such stories. As a believer, I believe that. However, not that can affect everyone; otherwise, every human would have been under the attack of it. No one can explain and define black magic and such practices. The scientists today fail to recognize such a phenomenon; therefore, routes are open for black magic to proceeds its practices without hindrances. One can search online websites, and YouTube; it will realize a large number of the victims of that the evil practice by evil-minded peoples of various societies. The magic, black magic, or evil power exists, and it works too. Evil power causes, effects, and appears, as diseases and psychological issues since no one can realize, trace, and prove that horror practice; it is the secret and privilege of the evil-minded people that law fails to catch and punish them, for such crime. I exemplify here, the two events briefly, one a very authentic that I suffered from it and another, a person, who also became a victim of it. The first, when I landed on the soil of the Netherlands, I thought, I was in the safest place; however, within one year, I faced the incident, which was a practice of my family, involving my brothers, my country mates, who lived in the Netherlands. The most suspected were the evil-minded people of the Ahmadiyya movement of Surinam people, and possibly my ex-wife and a Pakistani couple. I had seen the evidence of the black magic, which my family did upon me, but I could not trace the reality of other suspected ones that destroyed my career, future, health, and even life. The second, a Pakistani, who lived in Germany, for several years, as an active member of the Ahmadiyya Movement, he told me his story briefly, during a trip to London, attending a literary gathering. He received a gold medal for his poetry work, and also he served Ahmadiyya TV channel; however when he became a real Muslim; as a result, Ahmadiyya worriers turned against him. When they could not force him to back in their group, they practiced the devil's work to punish him. The symptoms of magic were well-known to me that he told me since I bore that on my body too. The multiple other stories that reveal that the Ahmadiyya Movement, possibly practices black magic ways, to achieve its goals. As my observation, they involve, to eliminate Muslim Imams and scholars, who cause the failure of that new religion and false prophet, claiming as Jesus. I am a victim of their such practices. Social Media and such websites are a stronghold of their activities. In Pakistan, they are active, in the guise of the real Muslims, to dodge the simple ones, as they do in Europe and other parts of the word. Such possibility and chance can be possible that use of drugs and chemicals, to defeat their opponents, it needs, wide-scale investigation to save, the humanity. The incident that occurred to me, in the Netherlands, in 1980, I tried and appealed to the authorities of the Netherlands, but they openly refused to cooperate that. However, I still hope and look forward to any miracle that someone from somewhere gives the courage to verify that.
Ehsan Sehgal
This study thereby proposes four elements that characterize Atlantic Jewish history: the demographic and economic centrality of Caribbean Jewry among hemispheric American Jewries; Portuguese Jewish hegemony among Jews in the Atlantic World; the era of slavery; and the triad of privileges, disabilities, and Jewish Emancipation.46 The Atlantic Jewish age was a time when the American Jewish epicenter was not in colonial North America or the United States but in the insular and circum-Caribbean; when for centuries most Atlantic Jews were of Iberian, and not of central or eastern European, origins; when most hemispheric American Jews lived in slave societies; and, beginning in the 1800s, when legal equality gradually began for the first time to be extended to Jews, replacing an earlier system predicated upon an ancien re´gime of dispensations and restrictions.
Aviva Ben-Ur (Jewish Autonomy in a Slave Society: Suriname in the Atlantic World, 1651-1825 (The Early Modern Americas))
Mooi. No Fear vind ik een goeie. Mensen zijn zo vaak bang. Ze durven gewoon niet te leven. Ik vind dat je risico's moet durven te nemen en je hart moet volgen. En vooral niet te veel stressen. No span! zeggen ze in Suriname. Geen spanning, geen stress!
Francine Oomen (Hoe overleef ik (zonder) liefde? (Hoe overleef ik, #10))
Placing and implementing black magic is a suicide that results in hell.” --- The black magic that evil-minded people of all religions practice for their ugly and inhuman motives. The modern world ignores that and does not even believe in it. However, it exists, and it works sufficiently. For many years, I edited and published these stories as an assistant editor for an evening newspaper, and as a believer, I believe that. It’s important to note that it doesn’t have any impact on everyone; otherwise, every human would be under attack from it. No one can explain or define black magic or similar practices. Today’s scientists are not capable of recognizing, diagnosing, or even denying such a phenomenon; therefore, options are open for black magic to proceed with its practices without any obstacles. By searching online websites and YouTube, one can uncover the many victims of the evil practices of evil-minded individuals in different societies. Evil power, black magic, and magic do exist and are also effective. Evil power causes physical damage and appears as diseases and psychological issues since no one can realize, trace, or prove that horror practice; it is the secret and privilege of evil-minded people that the law fails to catch and punish them for such crimes. I briefly exemplify two events, one of which was very authentic, and I suffered from it, and another of which also happened to someone who also became a victim. The first time when I arrived in the Netherlands, I assumed I was in the most secure area; however, within a year, I faced an incident that was a tradition in my family, including the involvement of my brothers and my compatriots who lived in the Netherlands. The most suspected were the evil-minded people of the Ahmadiyya movement from Surinam and possibly my ex-wife and a Pakistani couple. I had seen the evidence of the black magic that my family took upon me, but I could not trace the reality of other suspected ones that ruined my career, future, health, and even life. The second person, a Pakistani who lived in Germany for several years as an active member of the Ahmadiyya Movement, told me his story briefly during a trip to London, attending a literary gathering. Besides receiving a gold medal for his poetry work, he also worked for the Ahmadiyya TV channel. However, when he became a real Muslim, Ahmadiyya warriors turned against him. They practiced the devil’s work to punish him when they couldn’t force him back into their false group. The symptoms of magic became apparent to me after he mentioned that since I had them on my body as well. Such a possibility and chance exist that can be created by using drugs and chemicals to defeat their opponents; it needs a comprehensive investigation to save humanity. Multiple other stories reveal that the Ahmadiyya Movement may use black magic to achieve its goals. From my observation, they were involved in eliminating Muslim imams and scholars, which caused the failure of that new religion and the appearance of a false prophet claiming to be Jesus. I have been a victim of these types of practices. Their activities revolve around social media and similar websites. In Pakistan, they are deceiving the uninformed by pretending to be genuine Muslims, just like they do in Europe and other parts of the world. I tried to contact the Dutch authorities about the incident that occurred to me in 1980, but they ignored my request for cooperation; however, I still hope and look forward to any miracle that someone from somewhere gives me the courage to verify all this I want.
Ehsan Sehgal
The real life of the East is agony to watch and horror to share. One of the three greatest joys in life is swimming naked in clean tropical sea. We need a root of personal experience from which to grow our understanding. Each new experience plants another root; the smallest root will serve. The lethargy of compounded discomfort and boredom is the trademark of the genuine horror journey. That state of grace which can rightly be called happiness, when body and mind rejoice together. This occurs, as a divine surprise, in travel; this is why I will never finish traveling. Loving is a habit like another and requires something nearby for daily practice. I loved the cat, the cat appeared to love me. As for me, the name Surinam was enough. I had to see a place with a name like that. Stinking with rancid coconut butter, the local Elizabeth Arden skin cream. You define your own horror journey, according to your taste. My definition of what makes a journey wholly or partially horrible is boredom. Add discomfort, fatigue, strain in large amounts to get the purest-quality horror, but the kernel is boredom. Bali- a museum island, boringly exquisite, filled with poor beautiful people being stared at by rich beautiful people. No sight is better calculated to turn anyone off travel than the departure lounge of a big airport.
Martha Gellhorn (Travels with Myself and Another)
There are only four non-Spanish speaking countries in all of South America. British Guiana is one of them. The other three are Dutch Guiana also called Suriname, French Guiana farther to the east, and of course, Brazil where they speak Portuguese. “I know only Brazil,” she shook her head. “These other countries, still colonies?” “Yes, the only three colonies still remaining on the mainland.
Anonymous
the refugees’ safety was guaranteed, though most of them regarded Surinam as no more than a way station to somewhere else and left as soon as they could.
Bernard Wasserstein (The Ambiguity of Virtue: Gertrude van Tijn and the Fate of the Dutch Jews)
VERHUISD: Hermans, P.C.M. Oranjestaat, Suriname, Paramaribo,
Petra Hermans (Voor een betere wereld)
Er is een situatie van geven en nemen ontstaan tussen beide partijen zodat die slavernij kon blijven bestaan
Piet Emmer
Het probleem is dat het systeem in onze ogen zo verwerpelijk is, dat je er eigenlijk niet over mag praten. Ik vind dat je dat wel moet doen.
Piet Emmer (De geschiedenis van de Nederlandse slavernij in een notendop)
Kennelijk had het beloofde individualisme, die eigen verantwoordelijkheid, niet echt betrekking op mij. Kennelijk had je individuen en vervolgens 'Turken', 'Marokkanan' en 'Surinamers'.
Sinan Çankaya (Mijn ontelbare identiteiten)
there’s no doubt that specimens from her Transformations of the Insects of Suriname have since gone extinct. Her paintings are so precise that today 73 percent of the creatures depicted can be identified to their genus and 66 percent to their exact species.
Sam Maggs (Wonder Women: 25 Innovators, Inventors, and Trailblazers Who Changed History)
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While the colony was small—only about 105 men, and fewer women—its isolation made it practically autonomous, probably the only politically independent, Jewish-led society in the world.36 Located in the Surinamese jungle, it eventually consisted of a few dozen Jewish-run sugar plantations. Much of the labor was supplied by African slaves, and the mixing of Jews and blacks, combined with the relative scarcity of Jewish women, produced, over time, a significant community of black Jews. At the end of the eighteenth century, black Jews had their own synagogue in Suriname’s capital city of Paramaribo, as well as their own society, founded in 1759, called Darkhei Yesharim (The Ways of the Righteous).
Jeffrey Gorsky (Exiles in Sepharad: The Jewish Millennium in Spain)
In the last half of the eighteenth century alone, almost 4 million people were taken from Africa in chains. In colonies throughout the Americas at that time, in places ranging from Brazil to Barbados, from South Carolina to Suriname, slaves were so fundamental to the economy that they outnumbered masters, sometimes by ten to one. Then in the nineteenth century, slavery almost stopped entirely. The implausibility of this change is stunning. In 1860, slaves were the single most valuable economic asset in the United States, collectively worth more than $3 billion, an eye-popping sum at a time when the U.S. gross national product was less than $5 billion. (The slaves would be worth as much as $10 trillion in today’s money.) Rather than investing in factories like northern entrepreneurs, southern businessmen had sunk their capital into slaves. Rightly so, financially speaking—slaves had a higher return on investment than any other commodity available to them. Enchained men and women had made the region politically powerful, and gave social status to an entire class of poor whites.
Charles C. Mann (The Wizard and the Prophet: Two Remarkable Scientists and Their Dueling Visions to Shape Tomorrow's World)
Bo inspected the big toe on a bare foot.
Vince Milam (The Suriname Job (Case Lee, #1))
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