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To pray,” he continued, “is so beautiful. It means looking to heaven and to our heart. We know that we have a good Father who is God.”
Looking to heaven and to our heart. This brief definition of the meaning of prayer sums up the mind of the new pope, which moves from the most sublime things—heaven, the eternal, the absolute, the true, the good, the beautiful—to the most simple, down-to-earth things—the things in the human heart. The first is the realm that transcends all that we do, the realm that is not yet here but that we long for, hope for. The second is the realm of our most intimate privacy, the core of our being, the source of our identity, and of our hopes. And for Pope Francis, prayer connects these two realms. The furthest out, and the furthest in. And to pray, to bring about this “communion” between what is furthest out and furthest in, is radiant, he tells us.
It is an aesthetic judgment. To pray, he is telling us, before it is good, or true, or effective, or powerful, is “beautiful.” And he says this because he knows the human heart, the human soul, is made to be drawn toward the beautiful, as a sunflower turns toward the sun, following it from dawn until dusk.
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Robert Moynihan (Pray for Me: The Life and Spiritual Vision of Pope Francis, First Pope from the Americas)