Summit Series Quotes

Know the best thing about being dismissed as an insatiable whore? People don't mind their tongues around you. I've learned more information eavesdropping while I was mid-orgy than I have from spying on G7 summits, but that's off topic.

When we have a clear goal in mind, we think we are struggling to reach a summit. But there is no summit. When we get there, we realize we have just climbed a foothill, and there is an endless series of mountains ahead still to be climbed.

Through the white snow-gate of our ampitheatre, as through a frame we looked eastward upon the summit group; not a tree, not a vestige of vegetation in sight,-sky, snow and granite the only elements in this wild picture.

I have been able to solve a few problems of mathematical physics on which the greatest mathematicians since Euler have struggled in vain ... But the pride I might have held in my conclusions was perceptibly lessened by the fact that I knew that the solution of these problems had almost always come to me as the gradual generalization of favorable examples, by a series of fortunate conjectures, after many errors. I am fain to compare myself with a wanderer on the mountains who, not knowing the path, climbs slowly and painfully upwards and often has to retrace his steps because he can go no further—then, whether by taking thought or from luck, discovers a new track that leads him on a little till at length when he reaches the summit he finds to his shame that there is a royal road by which he might have ascended, had he only the wits to find the right approach to it. In my works, I naturally said nothing about my mistake to the reader, but only described the made track by which he may now reach the same heights without difficulty.

I am led to believe that any summit is achieved simply through a series of steps. However, what I’ve failed to recognize is that those steps would be irrelevant if I hadn’t first gotten up every time I had been knocked down.

A healthy Christian life cannot be stitched together from a series of disjointed mountain-top experiences. We need a Christian spirituality that endures the shadowy, low-lying valleys and the rocky slopes in between all those glorious summits.

Come with us to the summit of the pyramid, to the perfection of the universe and the perfection of yourself. At the top of the pyramid are the gods and goddesses themselves – fully optimized, perfected minds. They have reached the Hyper Point, the Point Above All. Join us. Join the Society of the Divine. Join the Community of the Gods. Do not worship God. Become God.

I found serenity in the towers, especially the highest, even in the midst of winter. The crows also enjoyed the lofts, and I habitually fed them. Often I held conference with the grotesques lining the summit. The gryphon was perhaps my favourite. I’d regularly sat beside them when feeling pensive, even before James’s death, one leg dangling precariously over the edge

Not all mountaineers make the summit; sometimes they turn back, retool, keep coming at it. They’re just never satisfied with standing at the bottom, hanging out with all the other nonclimbers and explaining their lack of ascent. No, they packed up their tent and moved forward, and they will pass from this world knowing they gave every ounce of their effort. That they played full out. They loved the climb.

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

Jesus left everything for the sake of the mission . . . shouldn’t we, also? If we have to leave jobs, family, friends, familiarity, our first culture, even the Summit Church — our home church that we love — to reach them, isn’t that still far less than he left for us?

The phrase “conflict of interest” barely begins to describe Tom Lanphier’s rabidly partisan approach to advising one of the most powerful congressional allies of the American military-industrial complex. Yet he was in good company. Air force intelligence was crammed with highly competitive analysts who believed they were in a zero-sum game not only with the Russians but also with the army and the navy. If they could make the missile-gap theory stick, America would have to respond with a crash ICBM program of its own. The dominance of the Strategic Air Command in the U.S. military hierarchy would be complete—and Convair would profit mightily. It is hardly surprising that the information Lanphier fed to Symington and Symington to every politician and columnist who would listen was authoritative, alarming, and completely, disastrously wrong. Symington’s “on the record” projection of Soviet nuclear strength, given to Senate hearings on the missile gap in late 1959, was that by 1962 they would have three thousand ICBMs. The actual number was four. Symington’s was a wild guess, an extrapolation based on extrapolations by air force generals who believed it was only responsible to take Khrushchev at his word when, for example, he told journalists in Moscow that a single Soviet factory was producing 250 rockets a year, complete with warheads. Symington knew what he was doing. He wanted to be president and believed rightly that missile-gap scaremongering had helped the Democrats pick up nearly fifty seats in Congress in the 1958 midterm elections. But everyone was at it. The 1958 National Intelligence Estimate had forecast one hundred Soviet ICBMs by 1960 and five hundred by 1962. In January 1960 Allen Dulles, who should have known better because he did know better, told Eisenhower that even though the U-2 had shown no evidence of mass missile production, the Russians could still somehow conjure up two hundred of them in eighteen months. On the political left a former congressional aide called Frank Gibney wrote a baseless five-thousand-word cover story for Harper’s magazine accusing the administration of giving the Soviets a six-to-one lead in ICBMs. (Gibney also recommended putting “a system of really massive retaliation” on the moon.) On the right, Vice President Nixon quietly let friends and pundits know that he felt his own boss didn’t quite get the threat. And in the middle, Joe Alsop wrote a devastating series of columns syndicated to hundreds of newspapers in which he calculated that the Soviets would have 150 ICBMs in ten months flat and suggested that by not matching them warhead for warhead the president was playing Russian roulette with the national future. Alsop, who lived well but expensively in a substantial house in Georgetown, was the Larry King of his day—dapper, superbly well connected, and indefatigable in the pursuit of a good story. His series ran in the last week of January 1960. Khrushchev read it in translation and resolved to steal the thunder of the missile-gap lobby, which was threatening to land him with an arms race that would bankrupt Communism. Before the four-power summit, which was now scheduled for Paris in mid-May, he would offer to dismantle his entire ICBM stockpile. No one needed to know how big or small it was; they just needed to know that he was serious about disarmament. He revealed his plan to the Presidium of the Central Committee of the Communist Party of the Soviet Union at a secret meeting in the Kremlin on

then a small stream just above the bottom of the canyon. There are good campsites in this area. Cross the bridge over the Middle Fork of the Swan River and go right for 50 feet on Middle Fork Road at mile 17.1 (10,203). The Colorado Trail diverges left into the woods onto a single-track trail. The trail crosses a small stream and curves right in the next 2 miles. Reach the North Fork of the Swan River and marshy bottom at about mile 19.4, crossing on a raised walkway and bridge, beyond which there is good camping. The trail turns right (east) and then curves left as it follows the perimeter of the camping area. Cross a road at mile 19.7 (9,981). Go right at an intersection at mile 20.1 (10,067). From here, the trail begins to climb out of the drainage. Keystone Ski Resort eventually comes into view along the high point of the ridge to the northeast. Where the trail twice intersects the West Ridge Loop Trail (from Keystone Gulch), first at mile 22.6 (11,114) and then at mile 23.8 (11,022), stay left. After a long descent on a series of switchbacks, the trail intersects Red Trail at mile 26.1 (10,035) and goes to the left again. After dropping into a small valley and passing a power line, take a right at the fork at mile 27.5 (9,973). Cross Horseshoe Gulch at mile 28.8 (9,458) and follow the trail as it heads north with camping 0.2 mile ahead. Intersect and go left at Blair Witch Trail at mile 29.4 (9,458). Intersect and go left at Hippo Trail at mile 29.7 (9,700). Descending with Breckenridge coming in view, at a switchback intersect Campion Trail at mile 31.8 (9,240), and go left. Reach neighborhood and pond at mile 31.9 (9,200). Cross Swan River on a bridge, then cross Revette Drive where one could park for a few hours. At mile 32.5 (9,203), cross CO Hwy 9 adjacent to where the free Summit Stage bus stops. Go right (north) on bike path, cross Blue River on a bridge, and reach Gold Hill Trailhead at mile 32.7 (9,197). Follow the bike path for 0.2 mile until reaching the Gold Hill Trailhead on the left and the end of Segment 6 at mile 32.9 (9,197).

Like a river carving through the mountains, determination etches a path to the summit of your dreams. Let your unwavering resolve be your guide." Jay J.P. Peak, National Best Selling Author

The Sun and the Serpent by Paul Broadhurst and Hamish Miller, any level-headed discussion about the St Michael line is all but impossible. The alignment is alleged to be the longest straight line that can be drawn across mainland Britain. It starts at St Michael’s Mount off Penzance in Cornwall and extends through a series of churches dedicated to St Michael and St George (both dragonslaying saints), through the Hurlers circle on Bodmin Moor, through Glastonbury Tor in the Somerset levels with the ruined St Michael’s church tower on its summit, through the megalithic ring at Avebury in Wiltshire and off across country near the ruined abbey of Bury St Edmunds before diving into the sea off the coast of East Anglia.

Today we know a great deal about bodily chemistry and the control of physical diseases; but we know very little about why people hate, why they cannot love, why they suffer anxiety and guilt, and why they destroy each other.

The conversion of many people to Christianity doesn’t prove that Christianity is true. It does, however, illustrate its Truth. Jesus said, “If I am not doing my Father’s works, don’t believe me. But if I am doing them and you don’t believe me, believe the works” (John 10:37–38 CSB). The way of Jesus is not true because it works; it works because it is true. The world-changing actions of history’s Jesus followers are what this book is about. How should we begin to tell their stories? Let’s start with what is most basic: how the belief that Jesus is the Truth changed forever our understanding of the value of human life.

As Tolkien put it, “There is a seed of courage hidden (often deeply it is true) in the heart of the fattest and most timid hobbit waiting for some final and desperate danger to make it grow.”14

you an overwhelming urge to sleep” (CSB). Modern humanity isn’t just confused; it is clumsy about its purpose and drowsy about its promise.

Advocates of the truths viewpoint ignore this basic premise. They say that words are not tied to reality while sneakily using words to create perceptions they then treat as real. This can lead to deadly word games. Every act of cruelty and violence against people begins with word games.4 In Rwanda, Hutu leaders demonized Tutsis as “cockroaches” before calling for their extermination. Hundreds of thousands died. Nazis called Jews “vermin” to justify the Holocaust. Today, pro-abortion advocates refer to unborn babies as “products of conception” to minimize their value as human persons. “When words lose their meaning people lose their lives,” warned my late friend Professor Michael Bauman.5

get their way? When asked how people from different countries espousing different beliefs came to agree on a list of human rights, the Catholic philosopher Jacques Maritain famously quipped, “Yes, we agree about the rights, but on condition that no one asks us why.

This is a profound claim. The ancient philosophers longed for a meaningful life. They believed they could discover life’s purpose by finding the answers to three questions: “What is good?” “What is true?” and “What is beautiful?” Educated people of Jesus’s day would have been familiar with Greek philosophy. I wonder if Jesus may have been addressing their mindset when he proclaimed, “I am the way, and the truth, and the life” (John 14:6). “I am,” he seems to be saying, “the answer to the philosophers’ quest.

This is what most people, even Jesus followers, believe about truth. The “no-judgment-allowed” mindset is growing in popularity among Christians. A study jointly conducted by Summit Ministries and the Barna Group found that self-identified Christian churchgoers under age forty-five were four times as likely as older generations to agree that “if your belief offends someone or hurts their feelings, it is wrong.”2 Just 6 percent of young adults agreed that “moral truth is absolute.

Truth is something worth having well-formed convictions about. Much is at stake. Historians Will and Ariel Durant wrote that “a great civilization is not conquered from without until it has destroyed itself within.

Against the naturalistic worldview, a biblical perspective maintains that what makes us valuable as humans rests in the personal nature of God, not in the self. God’s reality was such a fact of life to ancient Hebrews that the term used in the Bible as the personal name of God—YHWH, often transliterated as Jehovah—is translated as “I am.” In ancient Hebrew, one literally could not say “I am” because that was God’s name. Making oneself the center of reality was a linguistic impossibility, according to Jewish thought; our existence is contingent on God’s existence.

We climb mountains because the valleys are full of cemeteries. The secret of survival is to climb, even in the dark, even when the climb seems pointless. The climb, not the summit, is the thing. And the great don’t just climb mountains, they carve them as they go.

It is interesting to note that on June 19, 1967, the Israeli government passed a resolution offering a return of the captured territories to the Arabs in exchange for peace. The response came three months later, when the Khartoum Arab Summit issued its famous three No’s: “No peace, no recognition, and no negotiation with Israel.” The closure of that small window of opportunity seems tragic in retrospect. My

In the world of premium, flame broils there are basically two roads that the makers appear to seek after. We have the do everything models and the particular objective models. Do everything flame broils concentrate on presenting to you a wide range of highlights for a better than average taste of close everything a barbecue can do while alternate concentrate on things like infrared barbecuing, warm maintenance or self-cleaning. This Weber Summit show is a do everything flame broil that matches premium stainless steel with different cooking alternatives, great power, and a cost around $1899 on the lower end for premium barbecues. Weber Summit 7170001 S-470 Stainless-Steel 580-Square-Inch 48,800-BTU Liquid-Propane Gas Grill With a ton of experience in grill design Weber brings to market this heavy duty premium grill. Here we have four main burners pumping 48,800 BTU’s of cooking power over propane gas. It doesn’t stop there though the highlight of this model is all of its grilling utility. Features 580-square-inch 48,800-BTU gas grill with stainless-steel cooking grates and Flavorizer bars Front-mounted controls; 4 stainless-steel burners; Snap-Jet individual burner ignition system Side burner, Sear Station burner, smoker burner, and rear-mounted infrared rotisserie burner Enclosed cart; built-in thermometer; requires a 20-pound LP tank (sold separately); LED fuel gauge - LP models only Measures 30 inches long by 66 inches wide by 57 inches high; 5-year limited warranty SABER SS 500 Premium Stainless Steel 3 Burner Gas Grill Silver is a valuable mineral and also an extravagant color as the natural color of stainless steel why would you not want to go all out. With that in mind, we have this Saber SS 500 premium gas grill. This grill features a completely stainless steel build housing three infrared burners for precise temperature contro Features Constructed with commercial grade 304 stainless steel for lasting durability Uses a patented infrared cooking system for even temperature, no flare-ups and 30% less propane consumption Dual tube side burner is ideal for greater versatility of using woks, skillets and pots, as well as boiling and frying side dishes and sauces 2 internal halogen lights so you can grill at any time of day Napoleon Grills PRO500RSIBPSS-2 Prestige Pro Series Gas Grills Propane The grilling extends beyond your basic setup with a heavy duty rear infrared rotisserie burner and a side infrared burner for searing purposes so whether you want a succulent roast of a hibachi style feast, burgers and hot dogs are just the beginning. Features 80, 000 BTU's Six burners 900 in total cooking area Premium stainless Steel construction

Learning is more than just gathering facts. True learners grow in their ability to dialogue, reason, and point others to the Truth. Learning is a way of loving our neighbor.

We don’t arrive at them by merely submitting to biological imperatives such as survival and reproduction. Chesterton says, “Charity means pardoning what is unpardonable, or it is no virtue at all. Hope means hoping when things are hopeless, or it is no virtue at all. And faith means believing the incredible, or it is no virtue at

Yet dangers still face us. Colossians 2:8 warns, “See to it that no one takes you captive by philosophy and empty deceit.” We must be alert to erroneous views.13 In a world of counterfeits, a fully formed education offers wisdom to discern what is genuine.

Any good education will inform students about virtues such as justice and moderation. A biblical education goes beyond this to root knowledge in faith, hope, and charity, which G. K. Chesterton calls “unreasonable” virtues, because they are of divine origin.