Sugarcane Quotes

Knowledge that is acquired is not like this. Those who have it worry if audiences like it or not. It's a bait for popularity. Disputational knowing wants customers. It has no soul... The only real customer is God. Chew quietly your sweet sugarcane God-Love, and stay playfully childish.

We play among dense fields of sugarcane Shaking a citrus tree to taste its rain From scorching sun, we always flee, Panting for an old shadowy tree

The words that make the rose bloom were also said to me. The words told to the cypress to make it grow strong and straight. The instructions whispered to the jasmine. And whatever was said to the sugarcane to make it sweet. And to the pomegranate flowers to make them blush. The same thing is being said to me.

When the sugarcane's burning and the rabbits are running, look for the boys who are quicker than flame.

the Statue of Liberty, a gigantic copper reminder that this city was a grinding factory that diced the poor man’s dreams worse than any cotton gin or sugarcane field from the old country.

The boys on the island vary, of course, in numbers, according as they get killed and so on; and when they seem to be growing up, which is against the rules, Peter thins them out; but at this time there were six of them, counting the twins as two. Let us pretend to lie here among the sugar-cane and watch them as they steal by in single file, each with his hand on his dagger.

WHAT WAS TOLD, THAT What was said to the rose that made it open was said to me here in my chest. What was told the cypress that made it strong and straight, what was whispered the jasmine so it is what it is, whatever made sugarcane sweet, whatever was said to the inhabitants of the town of Chigil in Turkestan that makes them so handsome, whatever lets the pomegranate flower blush like a human face, that is being said to me now. I blush. Whatever put eloquence in language, that's happening here. The great warehouse doors open; I fill with gratitude, chewing a piece of sugarcane, in love with the one to whom every that belongs!

Be like sugarcane sweet yet silent don't get mixed up with bitter words

Two reeds drink from the same stream. One is hollow, the other is sugarcane. —MOROCCAN PROVERB

If you have sugarcane, you can make sugar or jaggery. You can't turn it into rice. Accept the limits of your limited self so that your limitless inner self can take you to the rice field.

Inside Jade Hall is a curtain of pearls behind it lives a graceful girl her beauty transcends the immortals her skin is like that of a peach spring mists rise in the east autumn winds stir in the west thirty years from now she’ll look like chewed sugarcane

Let’s think about what this means: race was a political creation, an economic creation—all this hate developed to secure the interest of some seventeenth-century dudes who wanted to get rich growing sugarcane and cotton, who wanted to make sure they’d always be the class on top. Which is to say, racism has always been about power. Which is to say, we invented racism. Which is to say, maybe we can learn to uninvent it, too.

The Reed Flute's Song Listen to the story told by the reed, of being separated. "Since I was cut from the reedbed, I have made this crying sound. Anyone apart from someone he loves understands what I say. Anyone pulled from a source longs to go back. At any gathering I am there, mingling in the laughing and grieving, a friend to each, but few will hear the secrets hidden within the notes. No ears for that. Body flowing out of spirit, spirit up from body: no concealing that mixing. But it's not given us to see the soul. The reed flute is fire, not wind. Be that empty." Hear the love fire tangled in the reed notes, as bewilderment melts into wine. The reed is a friend to all who want the fabric torn and drawn away. The reed is hurt and salve combining. Intimacy and longing for intimacy, one song. A disastrous surrender and a fine love, together. The one who secretly hears this is senseless. A tongue has one customer, the ear. A sugarcane flute has such effect because it was able to make sugar in the reedbed. The sound it makes is for everyone. Days full of wanting, let them go by without worrying that they do. Stay where you are inside such a pure, hollow note. Every thirst gets satisfied except that of these fish, the mystics, who swim a vast ocean of grace still somehow longing for it! No one lives in that without being nourished every day. But if someone doesn't want to hear the song of the reed flute, it's best to cut conversation short, say good-bye, and leave.

Sometimes he comes to me in my dreams, and I wonder if ironically all our stories were written on his skin back there in Texas City in 1947. Or maybe that's just poetic illusion purchased by time. But even in the middle of an Indian summer's day, when the sugarcane is beaten with purple and gold light in the fields and the sun is both warm and cool on your skin at the same time, when I know that the earth is a fine place after all, I have to mourn just a moment for those people of years ago who lived lives they did not choose, who carried burdens that were not their own, whose invisible scars were as private as the scarlet beads of Sister Roberta's rosary wrapped across the back of her small hand, as bright as drops of blood ringed round the souls of little people.

And so it went. OxyContin first, introduced by reps from Purdue Pharma over steak and dessert and in air-conditioned doctors’ offices. Within a few years, black tar heroin followed in tiny, uninflated balloons held in the mouths of sugarcane farm boys from Xalisco driving old Nissan Sentras to meet-ups in McDonald’s parking lots. Others,

Women is like sugarcane..............

There was no denying the fact that the death of sugarcane was sounding the knell for something else in the country. What can we call it?

there was nothing to believe but that one colored in the room is fine, two is twenty, and three means close up shop and everybody go home; all living the New York dream in the Cause Houses, within sight of the Statue of Liberty, a gigantic copper reminder that this city was a grinding factory that diced the poor man’s dreams worse than any cotton gin or sugarcane field from the old country. And now heroin was here to make their children slaves again, to a useless white powder. She looked them over, the friends of her life, staring at her. They saw what she saw, she realized. She read it in their faces. They would never win. The game was fixed. The villains would succeed. The heroes would die. The sight of Beanie’s mother howling at her son’s coffin would haunt them all in the next few days. Next week, or next month some time, some other mother would take her place, howling her grief. And another after that. They saw the future, too, she could tell. It would continue forever. It was all so very grim. But then, she thought, every once in a while there’s a glimmer of hope. Just a blip on the horizon, a whack on the nose of the giant that set him back on his heels or to the canvas,

These heads, renderings of a violent past, are an exhibit at the Whitney Plantation in Wallace, Louisiana—located an hour west of New Orleans, past the brackish estuary of Lake Pontchartrain, through the residue of sugarcane that still sings to the land.

Not every dream grows on every land, so you got to watch out! “Sugar cane” dreams should find the environment where there is flooding of great ideas from great people. It will die off if it is planted at the place where the drought of discouragement is a well cherished culture!

A keramat animal is a sacred beast, a creature with the ability to come and go like a phantom, trampling sugarcane or raiding livestock with impunity. It’s always distinguished by some peculiarity, such as a missing tusk or a rare albino color. But the most common indicator is a withered or maimed foot.

A mere dozen species account for over 80 percent of the modern world’s annual tonnage of all crops. Those dozen blockbusters are the cereals wheat, corn, rice, barley, and sorghum; the pulse soybean; the roots or tubers potato, manioc, and sweet potato; the sugar sources sugarcane and sugar beet; and the fruit banana.

Take me to this land of sweet sugar cane and Mount Gay Rum, I want to taste its sweetness and feel its tropical sun, Take me to Barbados!

Heal the past and you'll heal the present." Kharis Macey

Sister Gee stared at her neighbors as they surrounded her, and at that moment she saw them as she had never seen them before: they were crumbs, thimbles, flecks of sugar powder on a cookie, invisible, sporadic dots on the grid of promise, occasionally appearing on Broadway stages or on baseball teams with slogans like “You gotta believe,” when in fact there was nothing to believe but that one colored in the room is fine, two is twenty, and three means close up shop and everybody go home; all living the New York dream in the Cause Houses, within sight of the Statue of Liberty, a gigantic copper reminder that this city was a grinding factory that diced the poor man’s dreams worse than any cotton gin or sugarcane field from the old country. And

Booze bags?” Fay lifts a brow. “How did you know?” Farrah asks, plugging her nose and throwing back the shot. “There are two types of hangovers when you girls come in. The first is just a regular hangover, where you look like death but still have your wits about you. Then there’s booze-bag drunk, where you both look like you slept in a dumpster and sucked on sugarcane the whole night.

in his twenties, he had thought of drugs the way he thought of desserts, which he also loved: a consumable that had been forbidden to him as a child and which was now freely available. Doing drugs, like having post-dinner snacks of cereal so throat-singeingly sweet that the leftover milk in the bowl could be slurped down like sugarcane juice, was a privilege of adulthood, one he intended to enjoy.

The buggy is mine; that is, it was bought for me when I was born. It is made of wicker, rather unraveled, and the wheels wobble like a drunkard’s legs. But it is a faithful object; springtimes, we take it to the woods and fill it with flowers, herbs, wild fern for our porch pots; in the summer, we pile it with picnic paraphernalia and sugar-cane fishing poles and roll it down to the edge of a creek;

Life in the Cause would lurch forward as it always did. You worked, slaved, fought off the rats, the mice, the roaches, the ants, the Housing Authority, the cops, the muggers, and now the drug dealers. You lived a life of disappointment and suffering, of too-hot summers and too-cold winters, surviving in apartments with crummy stoves that didn’t work and windows that didn’t open and toilets that didn’t flush and lead paint that flecked off the walls and poisoned your children, living in awful, dreary apartments built to house Italians who came to America to work the docks, which had emptied of boats, ships, tankers, dreams, money, and opportunity the moment the colored and the Latinos arrived. And still New York blamed you for all its problems. And who can you blame? You were the one who chose to live here, in this hard town with its hard people, the financial capital of the world, land of opportunity for the white man and a tundra of spent dreams and empty promises for anyone else stupid enough to believe the hype. Sister Gee stared at her neighbors as they surrounded her, and at that moment she saw them as she had never seen them before: they were crumbs, thimbles, flecks of sugar powder on a cookie, invisible, sporadic dots on the grid of promise, occasionally appearing on Broadway stages or on baseball teams with slogans like “You gotta believe,” when in fact there was nothing to believe but that one colored in the room is fine, two is twenty, and three means close up shop and everybody go home; all living the New York dream in the Cause Houses, within sight of the Statue of Liberty, a gigantic copper reminder that this city was a grinding factory that diced the poor man’s dreams worse than any cotton gin or sugarcane field from the old country. And now heroin was here to make their children slaves again, to a useless white powder. She looked them over, the friends of her life, staring at her. They saw what she saw, she realized. She read it in their faces. They would never win. The game was fixed. The villains would succeed. The heroes would die.

I threw myself at his feet, weeping, and told him of the ghosts I saw, the thousands upon thousands fading in the wind, souls trapped in sugarcane trees and sweet grains transported across the world. I tallied them against the souls of the living, trapped by the laws of men which enmesh them further, and the helplessness of the Emperor's reach. I doubted I could have brought my brother home alive, and the spirits I had to leave behind weighed heavy on my conscience.

From the panhandle to the Everglades, Florida authorities were now arresting colored men off the street and in their homes if they were caught not working. Charged with vagrancy, the men were assessed fines of several weeks’ pay and made to pick fruit or cut sugarcane to work off the debt if they did not have the money, which few of them did and as the authorities fully anticipated. Those captured were hauled to remote plantations or turpentine camps, held by force, and beaten or shot if they tried to escape.

Once all the gold and silver had been thoroughly stolen, the empires found even greater sources of wealth by laying a belt of plantation colonies from Brazil north to Virginia. Many were small in size, but all were huge in economic and political significance. In 1763, in the first Treaty of Paris, France traded all of Canada for the island of Guadeloupe.4 What was made on such islands, and what made much of Europe’s new wealth before 1807, was sugar. The Portuguese brought sugarcane to Brazil at the beginning of the sixteenth

. . . what seems to be an isolated patch of blue mist floats lightly on the glare of the horizon. This is the peninsula of Azuera, a wild chaos of sharp rocks and stony levels cut about by vertical ravines. It lies far out to sea like a rough head of stone stretched from a green-clad coast at the end of a slender neck of sand covered with thickets of thorny scrub. Utterly waterless, for the rainfall runs off at once on all sides into the sea, it has not soil enough—it is said—to grow a single blade of grass, as if it were blighted by a curse. The poor, associating by an obscure instinct of consolation the ideas of evil and wealth, will tell you that it is deadly because of its forbidden treasures. The common folk of the neighbourhood, peons of the estancias, vaqueros of the seaboard plains, tame Indians coming miles to market with a bundle of sugar-cane or a basket of maize worth about threepence, are well aware that heaps of shining gold lie in the gloom of the deep precipices cleaving the stony levels of Azuera. Tradition has it that many adventurers of olden time had perished in the search.

The Home” I paced alone on the road across the field while the sunset was hiding its last gold like a miser. The daylight sank deeper and deeper into the darkness, and the widowed land, whose harvest had been reaped, lay silent. Suddenly a boy’s shrill voice rose into the sky. He traversed the dark unseen, leaving the track of his song across the hush of the evening. His village home lay there at the end of the wasteland, beyond the sugar-cane field, hidden among the shadows of the banana and the slender areca palm, the coconut and the dark green jack-fruit trees. I stopped for a moment in my lonely way under the starlight, and saw spread before me the darkened earth surrounding with her arms countless homes furnished with cradles and beds, mothers’ hearts and evening lamps, and young lives glad with a gladness that knows nothing of its value for the world.

When we work at the sugar-canes, and the mill snatches hold of a finger, they cut off the hand; and when we attempt to run away, they cut off the leg; both cases have happened to me. This is the price at which you eat sugar in Europe. - XIX WHAT HAPPENED TO THEM AT SURINAM AND HOW CANDIDE GOT ACQUAINTED WITH MARTIN.

look at love how it tangles with the one fallen in love look at spirit how it fuses with earth giving it new life why are you so busy with this or that or good or bad pay attention to how things blend why talk about all the known and the unknown see how the unknown merges into the known why think separately of this life and the next when one is born from the last look at your heart and tongue one feels but deaf and dumb the other speaks in words and signs look at water and fire earth and wind enemies and friends all at once the wolf and the lamb the lion and the deer far away yet together look at the unity of this spring and winter manifested in the equinox you too must mingle my friends since the earth and the sky are mingled just for you and me be like sugarcane sweet yet silent don’t get mixed up with bitter words my beloved grows right out of my own heart how much more union can there be

Sit near someone who has had the experience. Sit under a tree with new blossoms. Walking the section of the market where chemists sell essences, you will receive conflicting advice. Go toward kindness. If you are not sure where that is, you will be drawn in by fakes. They will take your money and sit you down on their doorstep saying, I’ll be right back. But they have another door they leave by. Do not dip your cup in a pot just because it has reached the simmering point. Not every reed is sugarcane. Not every under has an over. Not every eye can see. Or it may be you cannot thread the needle because it already has thread in it. Your loving alertness is a lantern. Keep it protected from wind that makes it crazy. Instead of that airy commotion live in the water that gently cools as it flows. Be a helpful friend, and you will become a green tree with always new fruit, always deeper journeys into love.

per hour. Handbrake knew that he could keep up with the best of them. Ambassadors might look old-fashioned and slow, but the latest models had Japanese engines. But he soon learned to keep it under seventy. Time and again, as his competitors raced up behind him and made their impatience known by the use of their horns and flashing high beams, he grudgingly gave way, pulling into the slow lane among the trucks, tractors and bullock carts. Soon, the lush mustard and sugarcane fields of Haryana gave way to the scrub and desert of Rajasthan. Four hours later, they reached the rocky hills surrounding the Pink City, passing in the shadow of the Amber Fort with its soaring ramparts and towering gatehouse. The road led past the Jal Mahal palace, beached on a sandy lake bed, into Jaipur’s ancient quarter. It was almost noon and the bazaars along the city’s crenellated walls were stirring into life. Beneath faded, dusty awnings, cobblers crouched, sewing sequins and gold thread onto leather slippers with curled-up toes. Spice merchants sat surrounded by heaps of lal mirch, haldi and ground jeera, their colours as clean and sharp as new watercolor paints. Sweets sellers lit the gas under blackened woks of oil and prepared sticky jalebis. Lassi vendors chipped away at great blocks of ice delivered by camel cart. In front of a few of the shops, small boys, who by law should have been at school, swept the pavements, sprinkling them with water to keep down the dust. One dragged a doormat into the road where the wheels of passing vehicles ran over it, doing the job of carpet beaters. Handbrake honked his way through the light traffic as they neared the Ajmeri Gate, watching the faces that passed by his window: skinny bicycle rickshaw drivers, straining against the weight of fat aunties; wild-eyed Rajasthani men with long handlebar moustaches and sun-baked faces almost as bright as their turbans; sinewy peasant women wearing gold nose rings and red glass bangles on their arms; a couple of pink-faced goras straining under their backpacks; a naked sadhu, his body half covered in ash like a caveman. Handbrake turned into the old British Civil Lines, where the roads were wide and straight and the houses and gardens were set well apart. Ajay Kasliwal’s residence was number

Of the 200,000 wild plant species, only a few thousand are eaten by humans, and just a few hundred of these have been more or less domesticated. Even of these several hundred crops, most provide minor supplements to our diet and would not by themselves have sufficed to support the rise of civilizations. A mere dozen species account for over 80 percent of the modern world’s annual tonnage of all crops. Those dozen blockbusters are the cereals wheat, corn, rice, barley, and sorghum; the pulse soybean; the roots or tubers potato, manioc, and sweet potato; the sugar sources sugarcane and sugar beet; and the fruit banana. Cereal crops alone now account for more than half of the calories consumed by the world’s human populations. With so few major crops in the world, all of them domesticated thousands of years ago, it’s less surprising that many areas of the world had no wild native plants at all of outstanding potential. Our failure to domesticate even a single major new food plant in modern times suggests that ancient peoples really may have explored virtually all useful wild plants and domesticated all the ones worth domesticating.

times had changed. The chief impetus for rethinking the value of colonies was the global Depression. It had triggered a desperate scramble among the world’s powers to prop up their flagging economies with protective tariffs. This was an individual solution with excruciating collective consequences. As those trade barriers rose, global trade collapsed, falling by two-thirds between 1929 and 1932. This was exactly the nightmare Alfred Thayer Mahan had predicted back in the 1890s. As international trade doors slammed shut, large economies were forced to subsist largely on their own domestic produce. Domestic, in this context, included colonies, though, since one of empire’s chief benefits was the unrestricted economic access it brought to faraway lands. It mattered to major imperial powers—the Dutch, the French, the British—that they could still get tropical products such as rubber from their colonies in Asia. And it mattered to the industrial countries without large empires—Germany, Italy, Japan—that they couldn’t. The United States was in a peculiar position. It had colonies, but they weren’t its lifeline. Oil, cotton, iron, coal, and many of the important minerals that other industrial economies found hard to secure—the United States had these in abundance on its enormous mainland. Rubber and tin it could still purchase from Malaya via its ally Britain. It did take a few useful goods from its tropical colonies, such as coconut oil from the Philippines and Guam and “Manila hemp” from the Philippines (used to make rope and sturdy paper, hence “manila envelopes” and “manila folders”). Yet the United States didn’t depend on its colonies in the same way that other empires did. It was, an expert in the 1930s declared, “infinitely more self-contained” than its rivals. Most of what the United States got from its colonies was sugar, grown on plantations in Hawai‘i, Puerto Rico, the U.S. Virgin Islands, and the Philippines. Yet even in sugar, the United States wasn’t dependent. Sugarcane grew in the subtropical South, in Louisiana and Florida. It could also be made from beets, and in the interwar years the United States bought more sugar from mainland beet farmers than it did from any of its territories. What the Depression drove home was that, three decades after the war with Spain, the United States still hadn’t done much with its empire. The colonies had their uses: as naval bases and zones of experimentation for men such as Daniel Burnham and Cornelius Rhoads. But colonial products weren’t integral to the U.S. economy. In fact, they were potentially a threat.

Because after all,” Bob said, “any wealth gained by a person beyond what he can produce by his own labor must have come at the expense of nature or at the expense of another person. Look around. Look at our house, our car, our bank accounts, our clothes, our eating habits, our appliances. Could the physical labor of one family and its immediate ancestors and their one billionth of the country’s renewable resources have produced all this? It takes a long time to build a house from nothing; it takes a lot of calories to transport yourself from Philadelphia to Pittsburgh. Even if you’re not rich, you’re living in the red. Indebted to Malaysian textile workers and Korean circuit assemblers and Haitian sugarcane cutters who live six to a room. Indebted to a bank, indebted to the earth from which you’ve withdrawn oil and coal and natural gas that no one can ever put back. Indebted to the hundred square yards of landfill that will bear the burden of your own personal waste for ten thousand years. Indebted to the air and water, indebted by proxy to Japanese and German bond investors. Indebted to the great-grandchildren who’ll be paying for your conveniences when you’re dead: who’ll be living six to a room, contemplating their skin cancers, and knowing, like you don’t, how long it takes to get from Philadelphia to Pittsburgh when you’re living in the black.

The evangelist must not depend on foreign support other than an occasional supply of beads and calico; coffee is indigenous, and so is sugar-cane. When detained by ulcerated feet in Manyuema I made sugar by pounding the cane in the common wooden mortar of the country, squeezing out the juice very hard and boiling it till thick; the defect it had was a latent acidity, for which I had no lime, and it soon all fermented. I saw sugar afterwards at Ujiji made in the same way, and that kept for months. Wheat and rice are cultivated by the Arabs in all this upland region; the only thing a missionary needs in order to secure an abundant supply is to follow the Arab advice as to the proper season for sowing. Pomegranates,

We had little money but didn’t think of ourselves as poor. Our vision, if I can call it that, was not materialistic. If we had a concept about ourselves, it was egalitarian, although we would not have known what that word meant. We spoke French entirely. There was a bond between Cajuns and people of color. Cajuns didn’t travel, because they believed they lived in the best place on earth. But somehow the worst in us, or outside of us, asserted itself and prevailed and replaced everything that was good in our lives. We traded away our language, our customs, our stands of cypress, our sugarcane acreage, our identity, and our pride. Outsiders ridiculed us and thought us stupid; teachers forbade our children to speak French on the school grounds. Our barrier islands were dredged to extinction. Our coastline was cut with eight thousand miles of industrial channels, destroying the root systems of the sawgrass and the swamps. The bottom of the state continues to wash away in the flume of the Mississippi at a rate of sixteen square miles a year. Much of this we did to ourselves in the same way that a drunk like me will destroy a gift, one that is irreplaceable and extended by a divine hand. Our roadsides are littered with trash, our rain ditches layered with it, our waterways dumping grounds for automobile tires and couches and building material. While we trivialize the implications of our drive-through daiquiri windows and the seediness of our politicians and recite our self-congratulatory mantra, laissez les bons temps rouler, the southern rim of the state hovers on the edge of oblivion, a diminishing, heartbreaking strip of green lace that eventually will be available only in photographs.

David Greene was kind, and he had a sense of humor. He made your mother laugh.” That was all Gran could muster up? “Did you not like him?” “He wasn’t a big believer in Tarot. Humor aside, he was a very practical man. From New England,” she added, as if that explained everything. “I’d been wearing Karen down about the Arcana—until she met him. Before I knew it, your mother was pregnant. Even then, I sensed you were the Empress.” “He didn’t want us to live up north?” “David planned to move there.” Her gaze went distant. “To move you—the great Empress—away from her Haven.” That must have gone over well. “In the end, I convinced them not to go.” ...... I opened up the family albums. As I scrolled through them, her eyes appeared dazed, as if she wasn’t seeing the images. Yet then she stared at a large picture of my father. I said, “I wish I could remember him.” “David used to carry you around the farm on his shoulders,” she said. “He read to you every night and took you to the river to skip stones. He drove you around to pet every baby animal born in a ten-mile radius. Lambs, kittens, puppies.” She drew a labored breath. “He brought you to the crops and the gardens. Even then, you would pet the bark of an oak and kiss a rose bloom. If the cane was sighing that day, you’d fall asleep in his arms.” I imagined it all: the sugarcane, the farm, the majestic oaks, the lazy river that always had fish jumping. My roots were there, but I knew I would never go back. Jack’s dream had been to return and rebuild Haven. A dream we’d shared. I would feel like a traitor going home without him. Plus, it’d be too painful. Everything would remind me of the love I’d lost. “David’s death was so needless,” she said. “Don’t know what he was doing near that cane crusher.” “David’s death was so needless,” she said. “Don’t know what he was doing near that cane crusher.” I snapped my gaze to her. “What do you mean? He disappeared on a fishing trip in the Basin.” She frowned at me. “He did. Of course.” Chills crept up my spine. Was she lying? Why would she, unless . . .

and we knew that long after we should have forgotten the simple rivulet it would still be plodding its patient way down the mountain sides, and canyon-beds, and between the banks of the Yellowstone; and by and by would join the broad Missouri and flow through unknown plains and deserts and unvisited wildernesses; and add a long and troubled pilgrimage among snags and wrecks and sandbars; and enter the Mississippi, touch the wharves of St. Louis and still drift on, traversing shoals and rocky channels, then endless chains of bottomless and ample bends, walled with unbroken forests, then mysterious byways and secret passages among woody islands, then the chained bends again, bordered with wide levels of shining sugar-cane in place of the sombre forests; then by New Orleans and still other chains of bends—and finally, after two long months of daily and nightly harassment, excitement, enjoyment, adventure, and awful peril of parched throats, pumps and evaporation, pass the Gulf and enter into its rest upon the bosom of the tropic sea, never to look upon its snow-peaks again or regret them.

The Everglades are dying. Nearly half of their 4 million acres have been swallowed up by sprawl and sugarcane. Almost 70 plant and animal species that reside there hover on the brink of extinction. The wading bird populations — egrets and herons and spoonbills and the like — have declined a staggering 90 percent. The saw grass prairies, for which the region is famous, have grown smaller with each passing year, and the once legendary game fish populations aren’t doing much better. Among the few fish that do remain, scientists have detected enough mercury in their fatty tissue to open a thermometer factory.

Power generation through renewable energy has to be increased from 5 per cent to 28 per cent. Dependence on fossil fuels as primary energy source needs to be brought under 50 per cent from the present 75 per cent. Mandating the use of ethanol from 10 per cent to 20 per cent and the associated public policy for ethanol development by the sugarcane industry is also required. There is also a need for a sustainable biofuel policy for generating 60 million tonnes of biofuel, along with the use of alternate sources such as emulsification, bio-algae and hydrogen fuel.

In the months that George had been rousing up the pickers, their world had grown even more dangerous due to the state’s desperate wartime need for labor. From the panhandle to the Everglades, Florida authorities were now arresting colored men off the street and in their homes if they were caught not working. Charged with vagrancy, the men were assessed fines of several weeks’ pay and made to pick fruit or cut sugarcane to work off the debt if they did not have the money, which few of them did and as the authorities fully anticipated. Those captured were hauled to remote plantations or turpentine camps, held by force, and beaten or shot if they tried to escape. It was an illegal form of contemporary slavery called debt peonage, which persisted in Florida, Georgia, Alabama, and other parts of the Deep South well into the 1940s. Federal investigations into neoslavery in Florida uncovered numerous abuses of kidnapping and enslavement and led to a 1942 indictment and trial of a sugar plantation company in the Everglades.

This knowledge of the preservative qualities of honey, at a time when the sugar-cane was unknown in the western world, is no doubt responsible for the fact that the entire body of Alexander the Great was preserved in honey, and viewed by lots and lots of people, some of whom no doubt exclaimed, “Isn’t he sweet!

Fieldking rotavator is better as it saves fuel, Time, soil compaction & wear and tear of the tractor as it accomplishes better pulverization in no time. And with Robust Multi Speed now no need for multiple operations of the cultivator, disc harrow, and leveler. Fielding Rotary Tillers is economical series and it can be coupled with 30 to 60 HP tractors quite easily. It is mainly intended with a rigid structure, multi-speed Gearbox, Visual Oil Level Indicator, Features of Fielding Rotavator Innovation – neatly designed keeping in mind minimum diesel consumption & breakages Better Production – It helps in holding wet of the soil and will increase soil porousness and aeration which boosts germination and growth of crops. Hard truth – Rigid structure, Multi-speed shell, Mechanical oil seal, Advanced designed Front support and serious duty back guard (Trialing board) makes it appropriate and effectively on object yet as in wet and paddy condition. Technically advanced – It specially installs with Spiral shapes of the rotor assembly to cut back the load on tractors, scale back fuel consumption and avoids tire slippage. Smartly Placed – Visual oil level indicator, scale back the possibilities to breakage of gears thanks to inaccessibility of minimum oil level within gear transmission. King of Crop – It makes the simplest bed to victimization at before and once rain. it’s in the main appropriate for every type of crops like cotton, castor, vegetable, sugarcane, banana, wheat, maize, and paddy. Easy to use – It will simply take away residues components of the previous crop, cut into items and completely combine it them into the soil in kind of organic manure to extend productivity. Long life – Powder coated glorious resistance to corrosion, maintains the machine in just-bought condition for a extended amount.

Severo ajouta que la canne à sucre l'avait tellement envoûté qu'elle lui avait appris la sagesse, les rythmes lents de la nature, et les plantations étaient devenues pour lui plus précieuses que tout l'or du monde.

The biggest change brought about by the industrial food revolution is that food producers (one cannot really call them farmers) have figured out how to grow and manufacture as cheaply and efficiently as possible exactly what people have desired for millions of years: fat, starch, sugar, and salt. The result of their ingenuity is a superabundance of inexpensive calorie-dense food. Consider sugar. The only really sweet food a hunter-gatherer can eat is honey, which usually requires walking many miles to find a hive, climbing the tree, smoking out the bees, and then bringing the honeycomb back. Sugarcane

At sunrise, between the cock’s first and second crows, Koech high steps to the distant rumble of a train. His breath ivory in a landscape clipped by a guinea fowl’s clapped wings, his bigass afro tipping grandly in the wind. He shambles into a clearing and descends towards a clear stream, perch swimming in clusters through a shallow bed. Then he disappears into a swivel of sugarcane before reappearing with dew-clad ankles among grazing grounds once populated by the sausage tree.

common table sugar, or sucrose, is a carbohydrate made up of two simple sugars, fructose and glucose. All plants produce sucrose, but a few contain very large quantities. Natives in the land now called New Guinea, the massive island north of Australia, discovered a tropical grass that came to be known as sugarcane, perhaps around 8000 BC. The sweet-tasting stalks were eventually carried to other lands, including India, where juices pressed from sugarcane were first boiled to produce crystals. Darius

Columbus brought sugarcane to Hispaniola, the first European settlement in the New World, on his second voyage, in 1493.

The form of slavery in the English plantation system was unlike any other in history. Because it supplied low- cost workers for labor- intensive industries such as tobacco, forestry, land clearance, sugarcane, rice, cotton, iron ore, and milling, slavery was essential to the colonies. In the beginning the Tidewater was the center of colonial slavery, but, “by the mid- eighteenth century, slaves accounted for nearly half of Virginia’s population. Virginia had changed from a ‘society with slaves’ in which slavery was one system of labor among others to a ‘slave society where the institution stood at the center of the economic process. Slavery formed the basis of the economy, and the foundation of a powerful local ruling class, in the entire region from Maryland south to Georgia.

Gosh, you could spend two million in a day, if you put your mind to it,” Julia had said. She was right, of course. Inheriting his two million had been like winning the lottery (“ Trailer-trash money,” Julia called it). Real money was old money, the kind of money that you could never get through no matter how hard you tried. It was passed down from generation to generation and hoarded. It came from enclosing your peasants’ fields, from getting in on the ground floor of the Industrial Revolution, and from buying slaves to cut down your sugarcane. The people with real money ran everything.

I wish to spurn this convention where crucial decisions are made about our lives based on the opinions of others. To hell with those aspects of culture and custom that prevent us from pursuing truth and happiness.

a combination of all childhood memory / fields of / rice / sugarcane / wheat / barley / cows & buffaloes tilling soil / the red light / of dawn / and tomato plants...

It felt like a wild bull colliding in my chest a hundred times, crushing me and leaving me like sugarcane molasses without its life juice.

drew a flask from under my skirts. I offered it to him and he pulled in a long sip, swallowing, then gasping, choking, and heaving all at once. I thumped him hard upon the back until he regained his breath. His complexion had turned from green to a violent shade of pink. “Not water,” he managed in a broken voice. “Certainly not. Aguardiente,” I explained. “It is a refined spirit from the sugarcane plant. Potent but effective for restoring the nerve. Already you look much improved. Would you care for more?” He reared back like a frightened pony and waved me off. “Thank you, no.

One day a young man stood at the foot of Shackamaxon Street in Philadelphia, sugar town, 1882. Folded into his vest, a letter of reference. He had an idea that involved a railroad ticket and the millions of dead buffalo out west. If he could get those bones into railroad cars and ship them to Philadelphia, they could be heated in a sealed vessel at 700 degrees Celsius, which was 1292 degrees Fahrenheit, not easy to imagine. The super-heating would drive off the organic matter in the bones, leaving activated carbon, composed of tricalcium phosphate, calcium carbonate, and carbon. Bone charcoal. Bone black. Ivory black. Animal charcoal. Abaiser. Pigment black 9. Bone char. Carbo animalis. Buffalo black. This substance could be used to refine crude raw sugar processed from sugarcane, slave sugar, although of course the slave trade had been abolished, then as now, but there still were enslaved people, then as now. Bone char worked better than bull’s blood or egg whites or any other substance to bleach the sugar white. And the bones! The bones were everywhere, he’d heard, littering the ground, so thick that a farmer couldn’t plow without stacking them beside the fields. He went into

There are hints, too, of wider social trends. The first edition of the Dictionary contains more than thirty references to coffee, and even more to tea. Johnson would vigorously defend the latter, not long after the Dictionary was published, in his review of an essay by the umbrella-toting Hanway, who believed it was ‘pernicious to health, obstructing industry and impoverishing the nation’.2 Johnson’s love of tea was deep but not exceptional: the leaf had been available in England since the 1650s (Pepys records drinking it for the first time in September 1660), and by 1755 it was being imported to Britain at the rate of 2,000 tons a year. The fashion for tea-drinking, facilitated by Britain’s imperial resources, drove demand for another fruit of the colonies, sugar (‘the native salt of the sugar-cane, obtained by the expression and evaporation of its juice’). Tea also played a crucial role in the dissolution of the eighteenth-century British Empire, for it was of course Bostonian opponents of a British tax on tea who opened the final breach between Britain and colonial America. All the same, it was coffee that proved the more remarkable phenomenon of the age. Johnson gives a clue to this when he defines ‘coffeehouse’ as ‘a house of entertainment where coffee is sold, and the guests are supplied with newspapers’. It was this relationship between coffee and entertainment (by which Johnson meant ‘conversation’) that made it such a potent force. Coffee was first imported to Europe from Yemen in the early part of the seventeenth century, and the first coffee house opened in St Mark’s Square in Venice in 1647. The first in England opened five years later—a fact to which Johnson refers in his entry for ‘coffee’—but its proprietor, Daniel Edwards, could hardly have envisioned that by the middle of the following century there would be several thousand coffee houses in London alone, along with new coffee plantations, run by Europeans, in the East Indies and the Caribbean. Then as now, coffee houses were meeting places, where customers (predominantly male) could convene to discuss politics and current affairs. By the time of the Dictionary they were not so much gentlemanly snuggeries as commercial exchanges. As the cultural historian John Brewer explains, ‘The coffee house was the precursor of the modern office’; in later years Johnson would sign the contract for his Lives of the English Poets in a coffee house on Paternoster Row, and the London Stock Exchange and Lloyd’s have their origins in the coffee-house culture of the period. ‘Besides being meeting places’, the coffee houses were ‘postes restantes, libraries, places of exhibition and sometimes even theatres’. They were centres, too, of political opposition and, because they were open to all ranks and religions, they allowed a rare freedom of information and expression.

One day a young man stood at the foot of Shackamaxon Street in Philadelphia, sugar town, 1882. Folded into his vest, a letter of reference. He had an idea that involved a railroad ticket and the millions of dead buffalo out west. If he could get those bones into railroad cars and ship them to Philadelphia, they could be heated in a sealed vessel at 700 degrees Celsius, which was 1292 degrees Fahrenheit, not easy to imagine. The super-heating would drive off the organic matter in the bones, leaving activated carbon, composed of tricalcium phosphate, calcium carbonate, and carbon. Bone charcoal. Bone black. Ivory black. Animal charcoal. Abaiser. Pigment black 9. Bone char. Carbo animalis. Buffalo black. This substance could be used to refine crude raw sugar processed from sugarcane, slave sugar, although of course the slave trade had been abolished, then as now, but there still were enslaved people, then as now. Bone char worked better than bull’s blood or egg whites or any other substance to bleach the sugar white. And the bones! The bones were everywhere, he’d heard, littering the ground, so thick that a farmer couldn’t plow without stacking them beside the fields. He went into business. The bones were picked up by human

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STAY CLOSE, MY HEART Stay close, my heart, to the one who knows your ways; Come into the shade of the tree that allays has fresh flowers. Don't stroll idly through the bazaar of the perfume-markers: Stay in the shop of the sugar-seller. If you don't find true balance, anyone can deceive you; Anyone can trick out of a thing of straw, And make you take it for gold Don't squat with a bowl before every boiling pot; In each pot on the fire you find very different things. Not all sugarcanes have sugar, not all abysses a peak; Not all eyes possess vision, not every sea is full of pearls. O nightingale, with your voice of dark honey! Go on lamenting! Only your drunken ecstasy can pierce the rock's hard heart! Surrender yourself, and if you cannot be welcomes by the Friend, Know that you are rebelling inwardly like a thread That doesn't want to go through the needle's eye! The awakened heart is a lamp; protect it by the him of your robe! Hurry and get out of this wind, for the weather is bad. And when you've left this storm, you will come to a fountain; You'll find a Friend there who will always nourish your soul. And with your soul always green, you'll grow into a tall tree Flowering always with sweet light-fruit, whose growth is interior.

Winter turns my mind to journeys those taken and those never done. Especially to a fantasy one I have always wanted to make: along the Grand Trunk Road from Calcutta to Peshawar. For the Road is a river. It may not be as sacred as the Ganga, which it greets at Kanpur and Varanasi, but it is just as permanent. It’s a river of life, an unending stream of humanity going places, intent on arriving and getting there most of the time. A long day’s journey into night that’s how I would describe the saga of the truck driver, that knight errant, or rather errant knight, of India’s Via Appia. Undervalued, underpaid and often disparaged, he drives all day and sometimes all night, carrying the country’s goods and produce for hundreds of miles, across state borders, through lawless tracts, at all seasons and in all weathers. We blame him for hogging the middle of the road, but he is usually overloaded and if he veers too much to the left or right he is quite likely to topple over, burying himself and crew under bricks or gas cylinders, sugarcane or TV sets. More than the railwayman, the truck driver is modern India’s lifeline, and yet his life is held cheap. He drinks, he swears, occasionally he picks up HIV, and frequently he is killed or badly injured. And we hate him for hogging the road. But we cannot do without him.

His mamãe was the best artist at that show, the disaster that became the yardstick by which I measured all others. Her series of child-sized mannequins depicting the stages of life of a waka in Palmares Três made me bite back tears. She dressed a child in a smock made lovely by a border of hand-stitched coffee beans and sugarcane. The older ones wore a shimmering aquamarine dress with a wistful bow gathered like flowers beneath her chin; a soccer jersey for a team that didn’t exist and shockingly orange cleats; and the last mannequin came of age in a simple wide skirt and blouse in blushing pink and a turban the color of dried blood.

It is true that since time immemorial those who paid another person's wages were not particularly concerned with the well-being of their employees. It takes extraordinary inner resources to achieve flow while digging a mile below ground in a South African mine, or cutting sugarcane on a sweltering plantation. Even in our enlightened days, with all the emphasis on "human resources," management is all too often disinterested in how employees experience work.

Judge pushed more of his weight against Michaels’ strong back, driving his own erection against that firm ass. “Damn you too… now, come,” Judge said, through clenched teeth. He spit in his palm and rubbed the moisture over the head of Michaels’ dick and stroked him with purpose. Setting an aggressive rhythm.  “No.” Was Michaels’ half-moaned, half-growled response. “Do you think I can’t make you, wild one? I promise I can.” Judge licked behind Michaels’ ear, drawing a strangled breath from him. He took his sugarcane out and tossed it away. “Cuz if not, I’d love the challenge.” “Get

As the Iberian explorers made their way down the African coast—the Portuguese going around the Horn to East Asia, the Spaniards cutting west to the Americas—both powers had two main goals in mind: finding precious metals and planting sugarcane. (Oh, and spreading the word of God.) The

Wednesday- Use Your Powers for Good   We all stayed inside the tower last night, eating cake and listening to the rain. We could hear all kinds of mobs outside, but so high up and all of us being together, we never felt in danger.   A few times Courtney noticed the Weather Master had wandered off and was sitting by himself. She always brought him back to the group. Eventually he stayed with us. Once he even smiled.   I snuck away from the group as soon as the sun began to rise. If we were going to stay here, we needed shelter. All of us trying to share the tower wasn’t going to work…Charles snores.   “What are you doing up and about so early?” the Weather Master asked me as he approached from behind. I had already started gathering wood from nearby trees. Courtney and Charles and Dog had come down a little while after me and were off searching for more.   “Building myself a tree house,” I said. “Give me a hand?”   He hesitated. “I’m not sure I could be of much help…”   “I meant stop the rain,” I corrected. “Just for a little while, until I finish the roof.”   He didn’t look like he liked that idea very much. “I’m not sure…”   “Hey now,” I said, putting down my ax and looking him in the eye. “The whole reason we said we’d stay is so we can help you learn to use your powers for good…not evil.”   He thought about that long and hard. “You really think someone like me could learn to use a power like this to…help people?”   “Everybody has something to give,” I said, shrugging. Just then, Charles and Courtney emerged from the trees, both carrying wood and sugarcane, a few small slimes bouncing along behind Courtney as she walked. “Go on. Give it a try.”   We watched through the rain as the Weather Master bounced back up to the top of the tower. Slowly the rain stopped, the clouds cleared, and the sun shone down on us from above.   “Well?” Courtney said. “What are we waiting for? Let’s get these tree houses built before the sun goes down.”   And we did. We’re all sitting in our own houses now, since it’s mostly dark out. The rain hasn’t come back yet, but I can tell the Weather Master is still up there messing with the controls. Lightning flashes across the sky, I realize, in patterns. A light show before bed. For us.   Have you ever crafted something so big and complicated and awesome that you just stand there afterward, in awe of what you have just created with just the materials around you? I have. But definitely nothing as cool and bright as this.   I never thought a slime could change my life, but it did. It brought me and my friends here. We turned a monster into someone good.     How awesome is that???

Take the example of sugarcane farmers between harvests, a group Mr. Mullainathan and Mr. Shafir followed in subsequent research. He may not have much money in the weeks leading up to harvest time, but he seems to have all the time in the world. Not so. “In a weird way, that’s the biggest false illusion people have,” Mr. Mullainathan says. “Those farmers sitting on the stoop aren’t doing nothing. They’re churning.” The farmers, in other words, aren’t sitting and relaxing. They are sitting and thinking hard about all of their obligations and how they will meet them.

The light is the color of brandy seeping. It has a taste. Your skin tastes it, like you're all over tongues. The taste is sugar-cane, slowly rotting, turning into the great god rum. It's always that magic hour those film-boys love to shoot down here. Always gold.

By the first week of August—within a week or so of the wreck—Sir George “squared out a garden” where he planted muskmelons, peas, onions, radish, lettuce, and other herbs and good English plants.21 In ten days the seeds, carried as cargo on the Sea Venture, had sprouted and pushed their way above ground. The island’s birds made quick work of the sprouts, though, and none of the plants matured. Somers had no better luck with several sugarcane sprouts he planted in the garden area near the little gathering of thatched huts; they were almost immediately rooted up and eaten by the island’s wild hogs. Despite these early disappointments, Somers and the other survivors thought that the Bermudas would prove to be a likely place for English settlers to grow the lemons, oranges, sugarcane, and even grape vines that thrived in some of the Spanish islands of the Caribbean. In fact, as fertile as the Bermudas appeared to the survivors, the island chain’s soil and subtropical climate were ill suited to producing most crops. Still, the survivors found plenty of food and lush surroundings and mostly pleasant weather and ready shelter.

This was the beginning of my political life. It was a strange place for the political life of a Kenyan man to be born - among antiques shops crowded with bric-a-brac, on scholarship in a world I could spend a lifetime in without understanding. But there it was. I saw the system: cities like Hong Kong and New York and London at the center, vortexes into which goods from all over the world were pulled. Places where things became materials. Where things became commodities. And on the other end of all of that, the places people like me were from - the extraction zones where the tug of all this displacement began. I saw the slave ships then, moving like shuttles in a loom across the sea. I saw the sugarcane fields and the cotton plantations. I saw the taxidermized bodies of our African animals in Western museums. I saw the rare earth metals in every terminal in every hand in Hong Kong, London, New York. I saw everything that was torn from its natural environment to become a material, to become anonymous, denatured. I saw all of that. But for some reason - perhaps because I grew up here, among the elephants, what caught my eye, always, was ivory. It stood out, white and gleaming among the other objects in every display - like maggots in a wound. And I understood: I know what it is like to be from an extraction zone. What it is like to grow up in a place where the taking begins. But an elephant knows what it is like to be an extraction zone. That is their history. The elephant is enormous, but it is not as gigantic as the history of human exploitation.

as sugar made from the sugarcane juice is entirely pervaded by that juice, so the universe, produced in me, is permeated by me, both within and

Oh, do not lecture to me about efficiency! I know well the tricks you employ. Once you’ve bought up enough plots of land, you turn them into sugarcane fields or silk plantations to make more profit, instead of growing rice and sorghum and vegetables. There are entire regions of Géjira where food has to be imported, a truly bizarre situation for some of the best land in Dara. Staking the lives of entire provinces on the fate of a single crop makes Dara more unstable, and when the crop fails, the unemployed laborers have to resort to banditry. We should heed the lessons taught by the ancient Tiro states of Diyo and Keos well, for Keos fell due to being dependent on Diyo grain shipments.

Maybe you’ve had moments like these. You know, when you’re tired and run-down and you let your mind go where it shouldn’t? Loneliness and clinical depression can flay you alive or put you on the rack and not only crack your bones and joints but steal your soul. Here, see for yourself. The sun is orange, the sky blue, the sugarcane across the bayou swaying and clattering like broomsticks. But the sun has no warmth, nor the strength to regenerate itself, and it makes me think of a Halloween pumpkin that has been carved too thin, its candle guttering, the inside of its shell scorched and cracked like old skin, when dust devils climb into the sky and scatter ashes and dust on the bayou’s surface. I try to avoid thoughts such as these and concentrate on the natural gifts of the world and the sublimity of the afternoon. The air is tannic, as moist and pure as cave air, like pine needles and sugarcane stubble plowed under black soil, like an autumnal emanation from the pen of John Keats. I remind myself that the world is a fine place and worth the fighting for, as Ernest Hemingway wrote in For Whom the Bell Tolls.

The brute fact is that it was a flower that defeated the mightiest military power in human history: the opium poppy may be humble in appearance, but it is one of the most powerful Beings that humans have encountered in their time on earth. To be sure, tea, sugarcane, tobacco, rubber, cotton, Yersinia pestis, and many other plants and pathogens have played major roles in human history, some of them over several centuries. But today they are all much diminished in their influence, while the opium poppy is mightier than ever.

Even if a sandalwood is cut, it does not forsake its fragrance; even if an elephant grows old, it does not forsake its sportiveness; even if a sugarcane is squeezed in a mill, it does not forsake its sweetness; likewise, even if reduced to abject poverty, a man of noble lineage does not forsake his noble qualities.

Unruly Scots were also packed off to Barbados in the early days, and the numbers of the original Redlegs or, as they are alternately styled, the Mean Whites, were steadily augmented by the deportation of convicts from England to the West Indies, who lived here in the same loathsome circumstances as the slaves, and when their sentences had expired, often settled here. It is significant of the gulf that yawns between them and the other white islanders that even in this colony where a white complexion is considered to be of inestimable and intrinsic merit, they seldom rise in the world, or play, as the Negroes do, a rôle in island politics. These pale, Nordic people, standing barefoot in the dust with loads of sugar-cane on their heads and gazing listlessly as the trim limousines go bowling past, are pathetic and moving figures, and their aspect has none of the cheerfulness of the inhabitants of the Saints or of the pleasant solidity of the whites of the Guadeloupean hinterland. They look like poor devils and nothing else.

the sugarcane vendor, a pushcart with a hand-crank machine that cores the caña, pulps the inside, and pours it back into the hollow stalk, which is then sealed for easy transport.

If our people had not gone to war without counting the cost, they were, nevertheless, involved in it without means of providing for its necessities. It has been heretofore stated that we had no powder-mills. It would be needless to say that the new-born Government had no depots of powder, but it may be well to add that, beyond the small supply required for sporting purposes, our local traders had no stock on hand. Having no manufacturing industries which required saltpeter, very little of that was purchasable in our markets. The same would have been the case in regard to sulphur, but for the fact that it had been recently employed in the clarification of sugar-cane juice, and thus a considerable amount of it was found in New Orleans.

The murder of the Everglades...is insidiously subtle and undramatic. Unlike more telegenic forms of pollution, the fertilizers pouring by the ton from the sugarcane fields and vegetable farms of southern Florida do not produce stinking tides of dead fish or gruesome panoramas of rotten animal corpses. Instead, the phosphates and other agricultural contaminants work invisibly to destroy a mat of algae known as periphyton...the small fish that feed and nest there move away. Next to go are egrets and herons, the bluegills and largemouth bass, and so on up the food chain.

The United States, unlike its European cousins, had always preferred the indirect mode of domination, one which soon became the norm: formally independent and sovereign states, but heavily dependent on their metropolitan masters... The function of these formally independent states was to serve the economic needs of the imperial powers, at the cost of their own political and economic sovereignty. This often resulted in a plantation culture ruled by the production of a single commodity-- sugarcane, in the case of Cuba-- or the extraction of mineral and oil resources, as in Africa and the Middle East.

These words come back to remind me that I am a slave, and it is in this truth that my strength lies. Whether a field slave or a house slave, man, woman, or child, the slave is a creature who has lost his soul between the mill and the sugarcane, between the ship's hold and its steerage, between the crinoline and the slap in the face. Shame stains our every gesture. When we place our feet, undeserving of shoes, on the ground, when we let our exhausted bodies fall on cornhusk mattresses, and when we swing the bamboo fans, we crush our souls under the weight of our shame. Only our gestures of revolt truly belong to us.

I felt that this Sethani was trying to please her customers with her attire and make up only for the sake of a living - I do the same: respectably dressed, mentally prepared I go to the court of my customers. The only difference is that all my wisdom and intellect are dried and sucked sugarcane — and the Sethani - a pitcher full of juice - I sell my brain, and the Sethani her body!

Filipino workers would come to work on Hawaiʻi’s sugarcane fields, dairy industries, and sugar mills. Some of them would work for over thirty years, eventually retiring and settling in Hawaiʻi as permanent residents.

Land of Sugar The incredibly fertile lands and stable, warm climate of Hawaiʻi proved to be ideal for the growth of sugarcane, which would eventually lead to the dominance of sugarcane over Hawaiian agriculture and sugar exports’ iron-clad hold on the Hawaiian economy and overseas interests. Beginning in the 1820s onward, sugar plantations cropped up on the islands of Oʻahu, Maui, Kauaʻi, Molokaʻi, Lanaʻi, and the Big Island of Hawaiʻi itself. Over the next one hundred years, sugar production from Hawaiʻi would grow from under fifty thousand tons of sugarcane to well over half a million tons. This had several effects. The first was a huge influx of immigrant labor to help cope with the demands of a rising sector, especially since growing, harvesting, and processing sugarcane was a labor-intensive process. Tens of thousands of laborers were contracted from Japan, China, the Philippines, Puerto Rico, and Korea. Hawaiʻi’s population swelled by over 300,000 people over this time and resulted in the percentage of Native Hawaiians dropping to about 10 percent of the total population by the 1900s. It

Not until the 1440s did they learn that the island’s warm climate was better suited to another, more profitable crop: sugarcane.

Sugarcane entailed a variety of operations that favored the diffusion of the fearful yellow fever insect vector. First was the process of forest clearing, which destroyed the natural habitat of the insect-devouring birds that kept mosquito numbers in check. Land clearance thus enabled Aedes aegypti arriving as stowaways to establish the critical mass necessary to survive in the Caribbean. Deforestation led in turn to soil erosion, siltage, flooding, and the formation of marshes along the coasts that were the delight of flying insects. After the forest was cleared, the planting and cultivation of the sugar fields created further opportunities for Aedes aegypti. The mosquito does not require large expanses of water for breeding, preferring the sides of containers for laying its eggs at or slightly above the waterline. Thus, cisterns, water barrels, pots, and broken crockery were ideal. The innumerable clay pots that plantations used for the first stages of refining sugar and extracting molasses were also perfect, and the sweet liquid was an excellent nutrient for newly hatched larvae.

From Baton Rouge to New Orleans, the great sugarcane plantations border both sides of the river all the way . . . standing so close together, for long distances,” Mark Twain wrote in Life on the Mississippi, “that the broad river lying between the two rows, becomes a sort of spacious street.” Along the seventy-mile strip, some four hundred graceful mansions, with two- or three-story white Grecian pillars, oak-canopied walkways, manicured gardens and ponds, are the ancient castles of America. They were built with profits from cotton. The new cotton is oil, but the plantation culture continues.

In his new activism, Mike’s long background in oil became a great asset. He knew the geology. He knew the economics. He knew the local lay of the land. He’d gained firsthand knowledge of dangerous chemicals. As a child he had crouched in the sugarcane field to watch the Piper Cub crop dusters fly low, their wheels nearly leafing through the tops of the cane stalks. After the pilot had sprayed DDT clouds and started to rise at the end of the row, Mike would pop up from the cane into the pesticide cloud to watch the plane turn for another pass. He knew about unawareness. But what was new for Mike was a close-up view of the politics—especially the attitude toward the environment expressed by Republican governor Bobby Jindal.

WHY SO SWEET? Tongues surrounded by the farm of sugarcane, Hold on, their prickling stuff stings like a snake. Showers of appreciation swiftly slide through words, But droplets of back-stabbing makes your innocence appear as a blur. Faces coated with the colors of togetherness, But their hearts turning black with the particles of deceitfulness.

Millions of years before we learned how to sharpen spears, mill grains, or boil sugarcane, our entire physiology is presumed to have evolved in the context of eating what the rest of our great ape cousins eat—leaves, stems, and shoots (in other words, vegetables), fruits, seeds, and nuts.

His friends, Arkamo in Phoenix and Sapeur in Houston, agreed with him. They begged him to move to their warm, inexpensive cities. You come over here, Arkamo told him, and you’ll taste real American enjoyment. Life in Houston, Sapeur said, is sweeter than sugarcane juice. At

The only cigarettes allowed in the Dominican Republic were those made from tobacco grown on Trujillo’s plantations and manufactured at his 1,600-man cigarette factory. Although Dominican tobacco is good when used in making cigars, the people wanted what they couldn’t have and that was American-made cigarettes, which were impossible to get on the island. It was also more profitable to raise sugarcane on the available land, so that also hampered the amount of tobacco grown. Noticing the bumboats around the stern, I shouted down to them, asking what they were selling. It turned out that they were buying and were willing to pay $50 per carton for the same American cigarettes that we only paid twenty-five cents a pack for. At that time we were allowed to keep the ship’s store open in port, so the arithmetic made sense. I quickly bought five cartons at $2.50 each, and started lowering them down in a bucket. Each time I lowered a carton of Lucky Strikes, $50.00 came back up. Not bad, and all went well, until I got to the fourth carton and the bucket came up empty. The scoundrel, on his bumboat, was heading back to the port with a carton that he didn’t pay for. There were still other vendors in boats looking to make a deal, but by now I couldn’t buy any more cigarettes because the ship’s storekeeper had figured out what was happening. Knowing that it would deplete the cigarettes left in the ship’s store, he dropped the wire screen closure. Okay, I knew what to do…. I went to the carpenter’s locker and carefully slit open my remaining carton and filled the empty carton with sawdust before resealing it again. Down went the carton and up came $50. With that, I closed up shop, knowing that the guys in the bumboats would figure out what had happened and would try to get even. I wound up with $200 and 10 packs of cigarettes, less my unforeseen expenses. Not a bad day’s work.

I think the sweetest tooth in the whole of Italy is to be found in Sicily. Whereas in the simplicity of the savory cooking there is always a sense of harking back to cucina povera-literally the cooking of poverty, when whatever ingredients you had needed to be used cleverly-when it comes to the pastry, no! Everyone goes crazy. It is a complete celebration of the Baroque, and the harking back is not to poor times, but to the arrival, with the Arabs, of sugarcane, which was planted all over the island and provided an alternative to honey as a sweetener, making possible all kinds of new confections, such as the almond paste that the Sicilians love.

Sugar cane island, Sweetest place on earth Bridgetown,Barbados Land of my birth