Sue Johnson Quotes

In insecure relationships, we disguise our vulnerabilities so our partner never really sees us.

Being the “best you can be” is really only possible when you are deeply connected to another. Splendid isolation is for planets, not people.

When marriages fail, it is not increasing conflict that is the cause. It is decreasing affection and emotional responsiveness...

The most functional way to regulate difficult emotions in love relationships is to share them.

The greatest gift a parent has to give a child—and a lover has to give a lover—is emotionally attuned attention and timely responsiveness.

Curiosity comes out of a sense of safety; rigidity out of being vigilant to threats.

Love has an immense ability to help heal the devastating wounds that life sometimes deals us. Love also enhances our sense of connection to the larger world. Loving responsiveness is the foundation of a truly compassionate, civilized society.

• Emotional dependency is not immature or pathological; it is our greatest strength.

If I appeal to you for emotional connection and you respond intellectually to a problem, rather than directly to me, on an attachment level I will experience that as “no response.” This is one of the reasons that the research on social support uniformly states that people want “indirect” support, that is, emotional confirmation and caring from their partners, rather than advice.

Hot sex doesn’t lead to secure love; rather, secure attachment leads to hot sex—and also to love that lasts. Monogamy is not a myth.

Love doesn’t just sit there, like a stone, it has to be made, like bread; remade all the time, made new. —Ursula K. Le Guin

When love doesn’t work, we hurt. Indeed, “hurt feelings” is a precisely accurate phrase, according to psychologist Naomi Eisenberger of the University of California. Her brain imaging studies show that rejection and exclusion trigger the same circuits in the same part of the brain, the anterior cingulate, as physical pain.

Sociologist James House of the University of Michigan declares that emotional isolation is a more dangerous health risk than smoking or high blood pressure, and we now warn everyone about these two!

To be human is to need others, and this is no flaw or weakness.

It is an ironic paradox: being dependent makes us more independent.

The first and foremost instinct of humans is neither sex nor aggression. It is to seek contact and comforting connection.

All of us, from cradle to grave, are happiest when life is organized as a series of excursions, long or short, from the secure base provided by our attachment figure(s).

We are never so vulnerable as when we love.” — Sigmund Freud

Negative emotions, such as anger and fear, narrow our focus, while positive emotion expands the range of our thoughts and creates the urge to play and experiment.

We live in the shelter of each other.” — Celtic saying

I believe in the compelling power of love. I do not understand it. I believe it to be the most fragrant blossom of all this thorny existence. —Theodore Dreiser

Louise Hawkley, of the Center for Cognitive and Social Neuroscience at the University of Chicago, calculates that loneliness raises blood pressure to the point where the risk of heart attack and stroke is doubled.

For all of us, the person we love most in the world, the one who can send us soaring joyfully into space, is also the person who can send us crashing back to earth. All it takes is a slight turning away of the head or a flip, careless remark. There is no closeness without this sensitivity. If our connection with our mate is safe and strong, we can deal with these moments of sensitivity. Indeed, we can use them to bring our partner even closer. But when we don’t feel safe and connected, these moments are like a spark in a tinder forest. They set fire to the whole relationship.

no one can dance with a partner and not touch each other’s raw spots. We must know what these raw spots are and be able to speak about them in a way that pulls our partner closer to us.

Elizabeth A. Johnson explains that including divine female symbols and images not only challenges the dominance of male images but also calls into question the structure of patriarchy itself.

The core symbols we use for God represent what we take to be the highest good....These symbols or images shape our worldview, our ethical system, and our social practice--how we relate to one another. For instance, [Elizabeth A.] Johnson suggests that if a religion speaks about God as warrior, using militaristic language such as how "he crushes his enemies" and summoning people to become soldiers in God's army, then the people tend to become militaristic and aggressive. Likewise, if the key symbol of God is that of a male king (without any balancing feminine imagery), we become a culture that values and enthrones men and masculinity.

When we love our partner well, we offer a blueprint for a loving relationship to our children and their partners. Better relationships between love partners are not just a personal preference, they are a social good. Better love relationships mean better families. And better, more loving families mean better, more responsive communities.

Love never dies of a natural death. It dies because we don’t know how to replenish its source, it dies of blindness and errors and betrayals. It dies of illness and wounds, it dies of weariness, of witherings, of tarnishings, but never of natural death. —Anaïs Nin

Bowlby came to believe that disrupted relationships with parents or surrogate caregivers could cripple healthy emotional and social growth, producing alienated and angry individuals. In 1944, Bowlby published a seminal article, “Forty-Four Juvenile Thieves,” observing that “behind the mask of indifference is bottomless misery and behind apparent callousness, despair.

As Aristotle said, “What a society honors will be cultivated.” It is time for us to understand, honor, and cultivate the deepest relational elements in our nature.

We now know that love is, in actuality, the pinnacle of evolution, the most compelling survival mechanism of the human species. Not because it induces us to mate and reproduce. We do manage to mate without love! But because love drives us to bond emotionally with a precious few others who offer us safe haven from the storms of life. Love is our bulwark, designed to provide emotional protection so we can cope with the ups and downs of existence. This drive to emotionally attach — to find someone to whom we can turn and say “Hold me tight” — is wired into our genes and our bodies. It is as basic to life, health, and happiness as the drives for food, shelter, or sex. We need emotional attachments with a few irreplaceable others to be physically and mentally healthy — to survive.

We have to dive below to discover the basic problem: these couples have disconnected emotionally; they don’t feel emotionally safe with each other. What couples and therapists too often do not see is that most fights are really protests over emotional disconnection. Underneath all the distress, partners are asking each other: Can I count on you, depend on you? Are you there for me? Will you respond to me when I need, when I call? Do I matter to you? Am I valued and accepted by you? Do you need me, rely on me? The anger, the criticism, the demands, are really cries to their lovers, calls to stir their hearts, to draw their mates back in emotionally and reestablish a sense of safe connection.

If you know your loved one is there and will come when you call, you are more confident of your worth, your value. And the world is less intimidating when you have another to count on and know that you are not alone.

There is no such thing as constructive criticism,” says John Gottman. “All criticism is painful.” He is correct. We never like to hear that there is something “wrong” with us, or that something needs changing, especially if this message is coming from the loved one we most depend on. Psychologist Jill Hooley’s work at Harvard measures the impact of critical, hostile comments made by loved ones and shows just how venomous disparagement by those we rely on can be. This censure may even trigger relapse of mental illness, such as depression.

Learning to love and be loved is, in effect, about learning to tune in to our emotions so that we know what we need from a partner and expressing those desires openly, in a way that evokes sympathy and support from him or her.

Jack Kornfield offers a beautiful image for our new understanding: “We can let ourselves be carried by the river of feeling—because we know how to swim.

without emotion to guide us, we have no compass. We are bereft of direction and have nothing to move us toward one option rather than another. We are stuck pondering all the possibilities.

The key to restoring connection is, first, interrupting and dismantling these destructive sequences and then actively constructing a more emotionally open and receptive way of interacting, one in which partners feel safe confiding their hidden fears and longings.

The more I _________, the more you _________ and then the more I _________, and round and round we go.

Emotional dependency is not immature or pathological; it is our greatest strength.

People think love is an emotion. Love is good sense. —Ken Kesey   Unless you love someone, nothing else makes any sense. —e. e. cummings

Shakespeare asks, “Tell me where is fancy bred…in the heart or in the head?

Trauma is any terrifying event that instantly changes the world as we know it, leaving us helpless and emotionally overwhelmed.

Love is the best survival mechanism there is,

We, too, as the Celtic saying goes, “live in the shelter of each other.” World War II historians have noted that the unit of survival in concentration camps was the pair, not the individual. Surveys show that married men and women generally live longer than do their single peers.

Indeed, says psychologist Dan Stern of the University of Geneva, the brain is so relational that our nervous system is actually “constructed to be captured by the nervous systems of others, so that we can experience others as if from within their skin, as well as from within our own.

If you have a responsive love partner, you have a secure base in the chaos. If you are emotionally alone, you are in free fall. Having someone you can rely on for connection and support makes healing from trauma easier.

The truth is that we stray and have affairs not because we are all naturally inclined to have multiple mates but because our bond with our partner is either inherently weak or has deteriorated so far that we are unbearably lonely. We haven’t understood love or known how to repair it. So, confused and lost in a world that sells sex aggressively as the be-all and end-all of a relationship, the only obvious “solution” has been to seek out new lovers to try to create the longed-for connection.

For humans,” says psychologist Ed Tronick of the University of Massachusetts, “the maintenance of [emotional balance] is a dyadic collaborative process.” In other words, we are designed to deal with emotion in concert with another person—not by ourselves.

The demand-withdraw pattern is not just a bad habit, it reflects a deeper underlying reality: such couples are starving emotionally. They are losing the source of their emotional sustenance. They feel deprived. And they are desperate to regain that nurturance.

Distressed partners no longer see each other as their emotional safe haven. Our lover is supposed to be the one person we can count on who will always respond. Instead, unhappy partners feel emotionally deprived, rejected, even abandoned. In that light, couples’ conflicts assume their true meaning: they are frightened protests against eroding connection and a demand for emotional reengagement.

Despite rejection by the establishment, Bowlby pioneered on, giving form to a theory of what he called attachment. (The story goes that when asked by his wife why he didn’t give it its rightful name, a theory of love, he replied, “What? I’d be laughed out of science.”)

Fifty years ago noted animal researcher Harry Harlow, in an address to the American Psychological Association, observed, “As far as love or affection is concerned, psychologists have failed in their mission…The little we write about it has been better written by poets and novelists.

Love can begin in a thousand ways-with a glance, a stare, a whisper or smile, a compliment, or an insult. It continues with caresses and kisses, or maybe frowns and fights. It ends with silence and sadness, frustration and rage, tears, and even, sometimes, joy and laughter. It can last just hours or days, or endure through years and beyond death. It is something we look for, or it finds us. It can be our salvation or our ruin. Its presence exalts us, and its loss or absence desolates us.

Naming an emotion begins the process of regulating it and reflecting on it.

As Yogi Berra said, “If you don’t know where you’re going, you will wind up somewhere else.

Her thoughts immediately brought to mind a line by Elizabeth Barrett Browning: “I shall but love thee better after death.” Some pains are sweet.

Emotional Responsiveness— The Key to a Lifetime of Love A person’s “heart withers if it does not answer another heart.” —Pearl S. Buck Tim

The results of EFT, as measured in a multitude of studies, have been astoundingly positive—better, in fact, than the outcomes of any other therapy that has been offered.

The emotions do not deserve being put into opposition with “intelligence.” The emotions are themselves a higher order of intelligence. —O. Hobart Mowrer

In a group of studies Mikulincer showed that when we feel safely connected to others we understand ourselves better and like ourselves more.

The more we can reach out to our partners, the more separate and independent we can be.

When we feel safely linked to our partners, we more easily roll with the hurts they inevitably inflict, and we are less likely to be aggressively hostile when we get mad at them.

And did you get what you wanted from this life, even so? I did. And what did you want? To call myself beloved, to feel myself Beloved on the Earth.” —Raymond Carver

we send out calls for connection tinged with anger and frustration because we do not feel confident and safe in our relationships. We wind up demanding rather than requesting, which often leads to power struggles rather than embraces. Some of us try to minimize our natural longing to be emotionally close and focus instead on actions that give only limited expression to our need. The most common: focusing on sex. Disguised and distorted messages keep us from being exposed in all our naked longing, but they also make it harder for our lovers to respond.

Ultimately, these remedies are ineffectual because they don’t address the source of relationship distress: the fear that emotional connection—the font of all comfort and respite—is vanishing.

Psychiatrist Jonathan Shay in his book on the trauma of combat, Odysseus in America, reminds us that there are “two momentous human universals”: that we are all born helpless and dependent, and that we are all mortal and we know it. The only healthy way to deal with this vulnerability is to reach out and hold each other. Then, calmed and strengthened, we can walk out into the world

the quality of positive support—reassurance that a partner is loved and esteemed and is capable of taking control of his or her life—is the most crucial factor in the health of any relationship.

Emotion comes from a Latin word emovere, to move. We talk of being “moved” by our emotions, and we are “moved” when those we love show their deeper feelings to us. If partners were to reconnect, they indeed had to let their emotions move them into new ways of responding to each other. My clients had to learn to take risks, to show the softer sides of themselves, the sides they learned to hide in the Demon Dialogues.

When they felt secure with their lover, they could reach out and connect easily; when they felt insecure, they either became anxious, angry, and controlling, or they avoided contact altogether and stayed distant.

Philosopher Kwame Anthony Appiah of Princeton University makes the point that, “In life, the challenge is not so much to figure out how best to play the game; the challenge is to figure out what game you are playing.

This healthy dependence is the essence of romantic love. The bodies of lovers are linked in a “neural duet.” One person sends out signals that alter the hormone levels, cardiovascular function, body rhythms, and even immune system of the other. In loving connection, the cuddle hormone oxytocin floods lovers’ bodies, bringing a calm joy and the sense that everything is right with the world. Our bodies are set up for this kind of connection.

From your viewpoint, is your partner accessible to you? I can get my partner’s attention easily. T F My partner is easy to connect with emotionally. T F My partner shows me that I come first with him/her. T F I am not feeling lonely or shut out in this relationship. T F I can share my deepest feelings with my partner. He/she will listen. T F From your viewpoint, is your partner responsive to you? If I need connection and comfort, he/she will be there for me. T F My partner responds to signals that I need him/her to come close. T F I find I can lean on my partner when I am anxious or unsure. T F Even when we fight or disagree, I know that I am important to my partner and we will find a way to come together. T F If I need reassurance about how important I am to my partner, I can get it. T F Are you positively emotionally engaged with each other? I feel very comfortable being close to, trusting my partner. T F I can confide in my partner about almost anything. T F I feel confident, even when we are apart, that we are connected to each other. T F I know that my partner cares about my joys, hurts, and fears. T F I feel safe enough to take emotional risks with my partner. T F

Religion has used ritual forever. I remember a famous study led by psychologist Alfred Tomatis of a group of clinically depressed monks. After much examination, researchers concluded that the group’s depression stemmed from their abandoning a twice-daily ritual of gathering to sing Gregorian chants. They had lost the sense of community and the comfort of singing together in harmony. Creating beautiful music together was a formal recognition of their connection and a shared moment of joy.

what happens when trauma survivors stay emotionally shut down? Trauma’s echoes cannot dissipate. The continuing reverberations gradually erode connection and trust with loved ones. Partners need to recognize that avoiding emotion sets their relationship up for descent

We’ve long assumed that as we mature, we outgrow the need for the intense closeness, nurturing, and comfort we had with our caregivers as children and that as adults, the romantic attachments we form are essentially sexual in nature. This is a complete distortion of adult love.

significantly in his work by psychologist Mary Ainsworth, a Canadian researcher who helped give shape to his ideas and test them. Together, they identified four elements of attachment: •We seek out, monitor, and try to maintain emotional and physical connection with our loved ones. Throughout life, we rely on them to be emotionally accessible, responsive, and engaged with us. •We reach out for our loved ones particularly when we are uncertain, threatened, anxious, or upset. Contact with them gives us a sense of having a safe haven, where we will find comfort and emotional support; this sense of safety teaches us how to regulate our own emotions and how to connect with and trust others. •We miss our loved ones and become extremely upset when they are physically or emotionally remote; this separation anxiety can become intense and incapacitating. Isolation is inherently traumatizing for human beings. •We depend on our loved ones to support us emotionally and be a secure base as we venture into the world and learn and explore. The more we sense that we are effectively connected, the more autonomous and separate we can be.

certain incidents do more than just touch our raw spots or “hurt our feelings.” They injure us so deeply that they overturn our world. They are relationship traumas. In the dictionary a trauma is defined as a wound that plunges us into fear and helplessness, that challenges all our assumptions of predictability and control. Traumatic wounds are especially severe, observes Judith Herman, professor of psychiatry at Harvard Medical School, when they involve a “violation of human connection.” Indeed, there is no greater trauma than to be wounded by the very people we count on to support and protect us.

Sociologist James House of the University of Michigan declares that emotional isolation is a more dangerous health risk than smoking or high blood pressure, and we now warn everyone about these two! Perhaps these findings reflect the time-honored saying “Suffering is a given; suffering alone is intolerable.

have always been fascinated by relationships. I grew up in Britain, where my dad ran a pub, and I spent a lot of time watching people meeting, talking, drinking, brawling, dancing, flirting. But the focal point of my young life was my parents’ marriage. I watched helplessly as they destroyed their marriage and themselves. Still, I knew they loved each other deeply. In my father’s last days, he wept raw tears for my mother although they had been separated for more than twenty years. My response to my parents’ pain was to vow never to get married. Romantic love was, I decided, an illusion and a trap. I was better off on my own, free and unfettered. But then, of course, I fell in love and married. Love pulled me in even as I pushed it away. What was this mysterious and powerful emotion that defeated my parents, complicated my own life, and seemed to be the central source of joy and suffering for so many of us? Was there a way through the maze to enduring love? I followed my fascination with love and connection into counseling and psychology. As part of my training, I studied this drama as described by poets and scientists. I taught disturbed children who had been denied love. I counseled adults who struggled with the loss of love. I worked with families where family members loved each other, but could not come together and could not live apart. Love remained a mystery. Then, in the final phase of getting my doctorate in counseling psychology at the University of British Columbia in Vancouver, I started to work with couples. I was instantly mesmerized by the intensity of their struggles and the way they often spoke of their relationships in terms of life and death.

She devised a very simple experiment to look at the four behaviors that Bowlby and she believed were basic to attachment: that we monitor and maintain emotional and physical closeness with our beloved; that we reach out for this person when we are unsure, upset, or feeling down; that we miss this person when we are apart; and that we count on this person to be there for us when we go out into the world and explore.

If we love our partners, why do we not just hear each other’s calls for attention and connection and respond with caring? Because much of the time we are not tuned in to our partners. We are distracted or caught up in our own agendas. We do not know how to speak the language of attachment, we do not give clear messages about what we need or how much we care. Often we speak tentatively because we feel ambivalent about our own needs. Or

The quality of our love relationships is also a big factor in how mentally and emotionally healthy we are. We have an epidemic of anxiety and depression in our most affluent societies. Conflict with and hostile criticism from loved ones increase our self-doubts and create a sense of helplessness, classic triggers for depression. We need validation from our loved ones. Researchers say that marital distress raises the risk for depression tenfold!

What couples and therapists too often do not see is that most fights are really protests over emotional disconnection. Underneath all the distress, partners are asking each other: Can I count on you, depend on you? Are you there for me? Will you respond to me when I need, when I call? Do I matter to you? Am I valued and accepted by you? Do you need me, rely on me? The anger, the criticism, the demands, are really cries to their lovers, calls to stir their hearts, to draw their mates back in emotionally and reestablish a sense of safe connection.

But is formalizing a bond really such a significant shift, such an emotional event? This may strike many as a silly question, given that so many couples today live together before marriage. About 41 percent of U.S. couples now cohabit before they wed, compared with only 16 percent in 1980. So how much of a change can there be after an official ceremony? A lot, researchers have found. Living together may fully acquaint you with someone’s everyday habits and likes and dislikes—he drops his dirty laundry on the floor or in the hamper; she wants the right or left side of the bed—but it often stops short of complete emotional linkage. It’s like bouncing on the diving board but not plunging in. Moreover, cohabitation seems to have a hangover effect. Data show that couples that have lived together are more likely to be dissatisfied with marriage and to divorce. Why this is so is unclear, but it may be that couples who live together have more general reservations about marriage, more ambivalence about long-term commitment, and are less religious. Religiosity seems to encourage partners to wed and, when problems occur, to struggle to stay married.

Sssh,’ she said, waving her hand. I had to get the news from the TV man. ‘Today, July second, 1964,’ he said, ‘the president of the United States signed the Civil Rights Act into law in the East Room of the White House…’ I looked over at Rosaleen, who sat there shaking her head, mumbling, ‘Lord have mercy,’ just looking so disbelieving and happy, like people on television when they have answered the $64,000 Question. I didn’t know whether to be excited for her or worried. All people ever talked about after church were the Negroes and whether they’d get their civil rights.

They calm themselves quickly and effectively, reconnect easily with their mothers on their return, and rapidly resume playing while checking to make sure that their moms are still around. They seem confident that their mothers will be there if needed. Less resilient youngsters, however, are anxious and aggressive or detached and distant on their mothers’ return. The kids who can calm themselves usually have warmer, more responsive mothers, while the moms of the angry kids are unpredictable in their behavior and the moms of detached kids are colder and dismissive. In these simple studies of disconnection and reconnection, Bowlby saw love in action and began to code its patterns.

The message of EFT is simple: Forget about learning how to argue better, analyzing your early childhood, making grand romantic gestures, or experimenting with new sexual positions. Instead, recognize and admit that you are emotionally attached to and dependent on your partner in much the same way that a child is on a parent for nurturing, soothing, and protection. Adult attachments may be more reciprocal and less centered on physical contact, but the nature of the emotional bond is the same. EFT focuses on creating and strengthening this emotional bond between partners by identifying and transforming the key moments that foster an adult loving relationship: being open, attuned, and responsive to each other.

[...] lei era il centro di un diverso ordine e sistema di vita, e il contrasto tra questo mondo e il suo subito lo ristorava e lo rinvigoriva; e ne conseguiva una naturale differenza d’opinione, tale da fertilizzare di nuovo le idee in lui; e poterla vedere intenta a creare in un contesto diverso dal suo, rinvigoriva talmente la sua forza creativa, che impercettibilmente la sua mente sterile cominciava di nuovo a ideare...Ogni Johnson ha la sua Thrale, e si tiene stretto a lei per ragioni simili a queste, e quando la Thrale sposa il suo maestro di musica italiano, Johnson quasi impazzisce per la rabbia e il disgusto, non soltanto perché gli mancheranno le sue piacevoli serate a Streatham, ma perché la luce della sua vita sarà “come spenta [...]

Let’s take a look at one couple. Carol and Jim have a long-running quarrel over his being late to engagements. In a session in my office, Carol carps at Jim over his latest transgression: he didn’t show up on time for their scheduled movie night. “How come you are always late?” she challenges. “Doesn’t it matter to you that we have a date, that I am waiting, that you always let me down?” Jim reacts coolly: “I got held up. But if you are going to start off nagging again, maybe we should just go home and forget the date.” Carol retaliates by listing all the other times Jim has been late. Jim starts to dispute her “list,” then breaks off and retreats into stony silence. In this never-ending dispute, Jim and Carol are caught up in the content of their fights. When was the last time Jim was late? Was it only last week or was it months ago? They careen down the two dead ends of “what really happened”—whose story is more “accurate” and who is most “at fault.” They are convinced that the problem has to be either his irresponsibility or her nagging. In truth, though, it doesn’t matter what they’re fighting about. In another session in my office, Carol and Jim begin to bicker about Jim’s reluctance to talk about their relationship. “Talking about this stuff just gets us into fights,” Jim declares. “What’s the point of that? We go round and round. It just gets frustrating. And anyway, it’s all about my ‘flaws’ in the end. I feel closer when we make love.” Carol shakes her head. “I don’t want sex when we are not even talking!” What’s happened here? Carol and Jim’s attack-withdraw way of dealing with the “lateness” issue has spilled over into two more issues: “we don’t talk” and “we don’t have sex.” They’re caught in a terrible loop, their responses generating more negative responses and emotions in each other. The more Carol blames Jim, the more he withdraws. And the more he withdraws, the more frantic and cutting become her attacks. Eventually, the what of any fight won’t matter at all. When couples reach this point, their entire relationship becomes marked by resentment, caution, and distance. They will see every difference, every disagreement, through a negative filter. They will listen to idle words and hear a threat. They will see an ambiguous action and assume the worst. They will be consumed by catastrophic fears and doubts, be constantly on guard and defensive. Even if they want to come close, they can’t. Jim’s experience is defined perfectly by the title of a Notorious Cherry Bombs song, “It’s Hard to Kiss the Lips at Night that Chew Your Ass Out All Day Long.

It’s important to emphasize that misattunement is not a sign of lack of love or commitment. It is inevitable and normal; in fact, it is startlingly common. Ed Tronick of Harvard Medical School, who has spent years absorbed in monitoring the interactions between mother and child, finds that even happily bonded mothers and infants miss each other’s signals fully 70 percent of the time. Adults miss their partner’s cues most of the time, too! We all send unclear signals and misread cues. We become distracted, we suddenly shift our level of emotional intensity and leave our partner behind, or we simply overload each other with too many signals and messages. Only in the movies does one poignant gaze predictably follow another and one small touch always elicit an exquisitely timed gesture in return. We are sorely mistaken if we believe that love is about always being in tune.

The experiment is called the Strange Situation, and you can see variations of it on the Internet. A mother and her toddler are in an unfamiliar room. A few minutes later, a researcher enters and the mother exits, leaving the youngster alone or with the researcher. Three minutes later, the mother comes back. Most children are initially upset at their mother’s departure; they cry, throw toys, or rock back and forth. But three distinct patterns of behavior emerge when mother and child are reunited—and these patterns are dictated by the type of emotional connection that has developed between the two. Children who are resilient, calm themselves quickly, easily reconnect with their moms, and resume exploratory play usually have warm and responsive mothers. Youngsters who stay upset and nervous and turn hostile, demanding, and clingy when their moms return tend to have mothers who are emotionally inconsistent, blowing sometimes hot, sometimes cold. A third group of children, who evince no pleasure, distress, or anger and remain distant and detached from their mothers, are apt to have moms who are cold and dismissive. Bowlby and Ainsworth labeled the children’s strategies for dealing with emotions in relationships, or attachment styles, secure, anxious, and avoidant, respectively.

Liefde is precies zo mooi als steeds gezegd wordt,' schrijft Erica Jong. 'Het is echt de moeite waard om ervoor te vechten, om er moed voor op te brengen, om er alles voor in de waagschaal te stellen. En het probleem is als je geen risico's neemt, je risico alleen maar groter wordt'.

Love Sense: The Revolutionary New Science of Romantic Relationships by Sue Johnson,

Strife is better than loneliness.” — Irish proverb

Love, it seemed, was all about nonnegotiables.

Today, we have a revolutionary new perspective on romantic love, one that is optimistic and practical. Grounded in science, it reveals that love is vital to our existence. And far from being unfathomable, love is exquisitely logical and understandable. What’s more, it is adaptive and functional. Even better, it is malleable, repairable, and durable. In short, we now comprehend, finally and irrefutably, that love makes “sense.” The word derives from the Latin sentire, meaning “to perceive, feel, or know,” and also “to find one’s way.” And that is why I have called this book Love Sense. I intend for it to help you find your way to more fulfilling and lasting love.

couples’ conflicts assume their true meaning: they are frightened protests against eroding connection and a demand for emotional reengagement.

have to do this. Let’s stop. Come over and just let’s have a hug.’ And she did. It felt great.” I asked

Robert Putnam notes in his seminal book on the loss of social connection in Western societies, Bowling Alone, “Good socialization is a prerequisite for life online, not an effect of it: without a real world counterpart, Internet contact gets ranty, dishonest and weird.” We