Success Postponed Quotes

Why does it often take extreme life situations to bring back an awareness of the magic and mystery of life? Why do we often wait until we’re about to die before discovering a deep gratitude for life as it is? Why do we exhaust ourselves seeking love, acceptance, fame, success, or spiritual enlightenment in the future? Why do we work or meditate ourselves into the grave? Why do we postpone life? Why do we hold back from it? What are we looking for exactly? What are we waiting for? What are we afraid of? Will the life we long for really come in the future? Or is it always closer than that?

. . ideology. . . is an instrument of power; a defense mechanism against information; a pretext for eluding moral constraints in doing or approving evil with a clean conscience; and finally, a way of banning the criterion of experience, that is, of completely eliminating or indefinitely postponing the pragmatic criteria of success and failure. —Jean-François Revel1

I postponed this attempt for some months longer; for the importance attached to its success inspired me with a dread lest I shall fail.

So many had burned opportunities in the name of postponement, believing that another opportunity will arise. They fail to seize the spur of the moment, without thinking that maybe, that could be their last chance to actualize their long nurtured dreams. Achieving your heart desires in this century requires your alertness, diligence, and overcoming the hindrances that procrastination brings.

The United States makes large claims for itself, among them the claim that the nation is the model for a society based simultaneously on democracy and multiethnicity. It’s certainly no exaggeration to say that on the success or failure of this principle much else depends. But there must be better ways of affirming it than by clinging to an insipid parody of a two-party system that counts as a virtue the ability to escape thorny questions and postpone larger ones.

To become wondrously successful and to sustain that success in any profession, one must be willing to relinquish many pleasures and be ready to postpone gratification.

The habit of postponing work that should be done today for tomorrow has made many people unsuccessful.

If the finest genius studies at one of our colleges, and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened, and in complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days, and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.

A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days, and feels no shame in not “studying a profession,” for he does not postpone his life, but lives already.

A wise man will know what game to play to-day, and play it. We must not be governed by rigid rules, as by the almanac, but let the season rule us. The moods and thoughts of man are revolving just as steadily and incessantly as nature's. Nothing must be postponed. Take time by the forelock. Now or never! You must live in the present, launch yourself on every wave, find your eternity in each moment. Fools stand on their island opportunities and look toward another land. There is no other land; there is no other life but this, or the like of this. Where the good husbandman is, there is the good soil. Take any other course, and life will be a succession of regrets. Let us see vessels sailing prosperously before the wind, and not simply stranded barks. There is no world for the penitent and regretful.

He was right. I would only eke out a living as a singer. The limited success I had, which Bailey recognized, stemmed from the fact that I didn't love singing. My voice was fair and interesting; my ear was not great, or even good, but my rhythm was reliable. Still, I could never become a great singer, since I would not sacrifice for it. To become wondrously successful and to sustain that success in any profession, one must be willing to relinquish many pleasures and be ready to postpone gratification. I didn't care enough for my own singing to make other people appreciate it.

Amateurs are fond of advising that all practical measures should be postponed pending carrying out detailed researches upon the habits of anophelines, the parasite rate of localities, the effect of minor works, and so on. In my opinion, this is a fundamental mistake. It implies the sacrifice of life and health on a large scale while researches which may have little real value and which may be continued indefinitely are being attempted… In practical life we observe that the best practical discoveries are obtained during the execution of practical work and that long academic discussions are apt to lead to nothing but academic profit. Action and investigation together do more than either of these alone.

… ideology… is an instrument of power; a defense mechanism against information; a pretext for eluding moral constraints in doing or approving evil with a clean conscience; and finally, a way of banning the criterion of experience, that is, of completely eliminating or indefinitely postponing the pragmatic criteria of success and failure. —Jean-François Revel

If school is about postponing the day you have to stand up in front of the world and put yourself at risk, the resistance would like to stay there forever.

Et moi, la nuit, lorsque je suis vainqueur, je remets à demain ma victoire.

I postponed this attempt for some months longer, for the importance attached to its success inspired me with a dread lest I should fail.

I chose to do this not because it is easy, but because it is hard. Because this challenge is one I am willing to accept, unwilling to postpone, and one that I will face, and do so with success, so no one else has to.

I shall be as willing as the next man to fall down in worship before the System, if only I can manage to set eyes on it. Hitherto I have had no success; and though I have young legs, I am almost weary from running back and forth... Once or twice I have been on the verge of bending the knee. But at the last moment, when I already had my handkerchief spread on the ground, to avoid soiling my trousers, and I made a trusting appeal to one of the initiated who stood by: "Tell me now sincerely, is it entirely finished; for if so I will kneel down before it, even at the risk of ruining a pair of trousers (for on account of the heavy traffic to and from the system, the road has become quite muddy)," - I always receive the same answer: "No, it is not yet quite finished." And so there was another postponement - of the system, and of my homage. System and finality are pretty much one and the same, so much so that if the system is not finished, there is no system.

He had been living in a down-town Y.M.C.A., but when he quit the task of making sow-ear purses out of sows' ears, he moved up-town and went to work immediately as a reporter for The Sun. He kept at this for a year, doing desultory writing on the side, with little success, and then one day an infelicitous incident peremptorily closed his newspaper career. On a February afternoon he was assigned to report a parade of Squadron A. Snow threatening, he went to sleep instead before a hot fire, and when he woke up did a smooth column about the muffled beats of the horses' hoofs in the snow… This he handed in. Next morning a marked copy of the paper was sent down to the City Editor with a scrawled note: "Fire the man who wrote this." It seemed that Squadron A had also seen the snow threatening—had postponed the parade until another day. A week later he had begun "The Demon Lover."… In

A child who was taught from the age of three or four "You are here for a reason" would face a very different future. Such a child would see the search for meaning in life as a natural thing, the spiritual equivalent of learning your ABCs. There would be no years of postponement, followed by desperate inner turmoil. "Why am I here?" doesn't have to be a fearsome existential question. It is the most joyful exploration a person can undertake, and we do our children an immense favor by presenting it as such. A child who paid attention to just this one principle would have a far richer life - a more successful life - than countless adults for whom "spirit" and "God" remain forever locked in a world of abstraction.

If the finest genius studies at one of our colleges, and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened, and in complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, [225] peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days, and feels no shame in not "studying a profession," for he does not postpone his life, but lives already. He has not one chance, but a hundred chances.

All our lives, we chase dreams, love, and success, hoping that the next step will make us feel complete. We plan, we hurry, and we postpone things for later, as if later is promised. But every time someone dies, no matter their age, we are reminded of a truth we keep trying to ignore. Life has no fixed length. Some people leave too soon, others after a long journey, but everyone leaves eventually. Death does not just take a life. It changes the lives of those who remain. It rearranges priorities, softens hearts, and exposes what truly matters. In those moments, we realize that it was never about how much we achieved, but how we lived, how we loved, and how we made others feel while we were here. The lesson is not about fearing death, but about understanding life. Time is uncertain, tomorrow is not guaranteed, and the smallest moments often hold the deepest meaning.

If our young men miscarry in their first enterprises, they lose all heart. If the young merchant fails, men say he is ruined. If the finest genius studies at one of our colleges, and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened, and in complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who  teams it, farms it, peddles, keeps a school, preaches, edits  a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days, and feels no shame in not ‘studying a profession,’ for he does not postpone his life, but lives already. He has not one chance, but a hundred chances. Let a Stoic open the resources of man, and tell men they are not leaning willows, but can and must detach themselves; that with the exercise of self-trust, new powers shall appear; that a man is the word made flesh, born to shed healing to the nations, that he should  be ashamed of our compassion, and that the moment he acts from himself, tossing the laws, the books, idolatries, and customs out of the window, we pity him no more, but thank and revere him, — and that teacher shall restore the life of man to splendor, and make his name dear to all history.

If you feel an unquenchable thirst in you, welcome it. Celebrate it. In children, this thirst presents itself as curiosity. In adolescents, it appears as a search for love, for belonging. In young adults, it manifests itself as a search for worldly success, validation, recognition and acceptance in society. And when you are past your mid-30s...latest by your 40s...it appears as a search for meaning. Slowly, if you are tuned, and are in sync with the energy that created you, you discover something magical! You awaken to the truth that Life is intrinsically meaningless. And bringing meaning to your Life is your responsibility. You do that by following your Bliss, by choosing not to postpone your Happiness!

Not all resurrections of Kundalini exhibit events that can be considered divine experience. In addition, certain unfinished risings can be quite complicated because the actions of Kundalini Shakti to enhance her standing may influence subtle processes of the body, creating a variety of experiences, including subtle physical activity that may be painful and emotional. Blocked risings or risings through cul-de-sac routes can give rise to some distressing and unusual symptoms, and thwart further spiritual development until the block or misdirection is corrected. The strain on the subtle body can ultra-sensitive and urgent distress the experiencer, especially if they don't know how to properly support their rising. Individuals may also use or misuse any special abilities that their risings provide for their own worldly purposes, and this may eventuate in some uncomfortable side effects. If the gifts offered by an arisen Kundalini Shakti are harnessed for non-spiritual purposes, the resulting dissipation or misdirection of vital energy and likely ego inflation may postpone further spiritual progress until the diffusion is contained and the inauspicious focus is corrected. Other factors that complicate an upturn are sometimes present. An uncomfortable upsurge can result when Kundalini Shakti emerges spontaneously through non-spiritual catalysts (such as life shock or incorrect intervention) in an unprepared person whose subtle body is weak, toxic, or unbalanced and who may not have a frame of reference for interpreting and responding to the experience as potentially spiritual. The emotional reaction to the rising itself can disrupt the delicate body even further. Kundalini Shakti will work to resolve limitations in the system of the individual, and the experiences produced by her effort may be felt as uncomfortable, and thus the experiencer considers them problematic. Even a "spiritual disaster" or "kundalini syndrome" may be branded. It may be mistakenly pathologized by others who do not recognize spiritual experiences because the phenomenon must satisfy appropriate requirements to be considered a diagnosable disorder or disease. However, the Kundalini process is not a pathology, and it is considered a blessing that spiritual aspirants should seek for. A blocked rising may result in distressing discomforts, and some discomfort may also be associated with the purification and restoration, which follows an improvement in a rising. Yet essentially, these challenges can be changed. A healthy, balanced lifestyle promotes a successful cycle of Kundalini. With the seeker's spiritual understanding and committed right commitment to co-operate with the intent of Kundalini Shakti, grace is conferred by the divine right to promote the spiritual development of the soul. Practicing appropriate spiritual methods allows Kundalini Shakti to fix (divert, unblock, elevate) a stuck rising so that rising problems can be improved over time. Unimpeded risings can eventually impart a gentle process, culminating in full spiritual attainment through a direct route.

No one truly fails, they just postpone success.

One of our central tasks with patients with eating disorders is facilitating the capacity to postpone action in favor of reflection. We inevitably find especially early on, that this is challenging: the pull to binge, or purge, or restrict is difficult, often impossible, to resist. To understand this fact, in this chapter we begin with a discussion of Freud’s (1914) notion of the compulsion to repeat and then formulate the eating disordered patient's symptoms as repetitions against traumatic themes from childhood, never-ending (because never fully successful) attempts to magically undo the pain of the past.

The only destination we all truly share is the grave, please don’t postpone happiness until you get to that moment. To become truly successful, start finding joy in the journey. It may be painful, it may not be as financially rewarding as you hoped, it may give you stress but there is always at least some joy you can extract out of life whether it is alone or with friends or whether it is in your work itself. If you can’t find anything to be happy about right now, chances are you won’t find anything to be happy about even when you achieve your goal.

Where procrastination and excuses reign, success is highly missed than delayed. Opportunity they say comes but once. You must therefore be prepared to tap every good opportunity that appears on your way

failure is only postponed success. Failure is the fertiliser for success.

Victor’s well-educated adult children have learned that a high level of consumption is expected of people who spend many years in college and professional schools. Today his children are under accumulators of wealth. They are the opposite of their father, the blue-collar, successful business owner. His children have become Americanized. They are part of the high-consuming, employment-postponing generation. How

As long as you believe that the real meaning of life lies somewhere off in the future – that one day all your efforts will pay off in a golden era of happiness, free of all problems – you get to avoid facing the unpalatable reality that your life isn’t leading towards some moment of truth that hasn’t yet arrived. Our obsession with extracting the greatest future value out of our time blinds us to the reality that, in fact, the moment of truth is always now – that life is nothing but a succession of present moments, culminating in death, and that you’ll probably never get to a point where you feel you have things in perfect working order. And that therefore you had better stop postponing the ‘real meaning’ of your existence into the future, and throw yourself into life now.

Understand your emotions and what triggers them To understand your emotions you have to be willing to feel them. It's sad how many people are afraid of their own feelings, especially negative ones, eg sadness, anger, bitterness, etc and the moment they feel these emotions taking over, they do something that will interrupt their train of thought, eg they may busy themselves with something in order to distract themselves from these unpleasant emotions. If you recognize yourself in this, you should know that all you will achieve this way is postpone (perhaps indefinitely) facing your own demons and dealing with whatever it is that's troubling you. Emotions need to be experienced and dealt with, not buried.

One of the reasons it is so hard to change careers—or why we change, only to end up in the same boat—is that we can so fully internalize our institutional identities, relying on them to convey our worth and accomplishments to the outside world. Even when we can honestly admit that the external trappings of success—titles, perks, and other markers of prestige—don’t matter much, we can, like Harris, hide from the need for change by telling ourselves how much the company needs us. Like Dan, who postponed vacations and overrode family obligations when the organization needed him, most working adults organize at least some portion of their working lives according to the principle that self-sacrifice is OK when it’s for the good of the institution. Since basic assumptions tend to exist in interlocking clusters, what may often appear to be a work-life balance problem, or an inability to extricate ourselves from unrewarding or overly political working relationships, is in fact our inability to separate our commitment to an organization from being the organization.

Many studies have shown that children who are able to postpone gratification are more successful in life. This really doesn’t require a study to realize. Look around you and you will see that people who succeed are people who patiently persist in achieving their goals. They do not throw in the towel when they don’t get what they want right away. They don’t lose touch with or deny their wants and wishes just because life doesn’t give them what they want when they want it. They bounce back from life’s setbacks with renewed energy and enthusiasm.

Alfred P. Sloan, the former CEO of General Motors, presents a nice contrast. He was leading a group of high-level policy makers who seemed to have reached a consensus. “Gentlemen,” he said, “I take it we are all in complete agreement on the decision here….Then I propose we postpone further discussion of this matter until our next meeting to give ourselves time to develop disagreement and perhaps gain some understanding of what the decision is all about.” Herodotus, writing in the fifth century B.C., reported that the ancient Persians used a version of Sloan’s techniques to prevent groupthink. Whenever a group reached a decision while sober, they later reconsidered it while intoxicated.

Meantime, however, think back with me for a moment to the oldsters’ temptation that I referred to at the start of this chapter, namely, not facing up to the fact that our physical decline is actually happening. Why this obstinate unrealism? The answer is not far to seek. Behind this attitude stands pride—pride, the essence of original sin as Augustine diagnosed it; pride, the irrational, insatiable drive always to be the one on top and in charge, always honoring, serving, and pleasing the great god self; pride, that treats domination, control, and outscoring rivals as a never-ending task. Those who have had successful careers are often in dominant positions when old age sets in, retirement becomes due, and bowing out is the appropriate action, and it should cause no surprise when they resist the prospect and try to evade or at least postpone it.

It is critical to learn how to take the opposite view of failure. Failure can be viewed as a necessary ingredient in the recipe for future success. But aren’t these just empty phrases? Why do we need failure? First of all, whenever you fail to succeed at something, you enter the “learning zone”. In this state your brain is capable of learning new things that you would otherwise never learn. Thanks to this, your chances of managing a similar situation in the future are increased. Second of all, in spite of failure, just trying was already beneficial. It means you have left your comfort zone and have performed an act of small heroism. As my grandfather used to say, << “Even falling flat on your face is a step forward.” >>

… it pays to come to grips with the fact that failure is and will be a part of every journey … You need to learn to overcome failure, to avoid negative feelings, and ideally to look forward to failure from time to time. You learn new skills in the “learning zone”. It is important to always do the best you can and not think so much about the results.

There is a certain likelihood that at some point or another fate will unexpectedly drop a brick on your head. If this ever happens to you, you need to use your Inner-Switch in a different mode, in one based on the idea that ... “Success doesn’t mean you never fall; it means you know how to get up quick.

careening off the rusty rails. I’m looking forward to it again, confident that it will be a success. I had begun dreading my own plan a bit. That’s a dangerous thing, dread. Dread is only a small step from the inclination to postpone something, which in turn is unpleasantly close to canceling it altogether. And, if you’re looking for it, you can always find a reason to do nothing, and then before you know it you’re sitting in your room staring out the window. Once you stop, you’ll never get on track again. Keep moving, both literally and figuratively, until you drop dead—that’s the motto.

Whatever the problem, the diplomatic negotiator must display reliability and credibility. He tries to create trust and to seem both honest and fair. He must strive to understand the other side’s concerns. Stamina, precision, clarity, courage, patience, and an even temper are necessary, though calculated impatience or anger may be used as a tactic. A skilled negotiator has a sense of timing, knowing when to use threats, warnings, or concessions. Sometimes a third party is discreetly used to facilitate initial contact or to press the sides toward agreement. The negotiator must be persuasive, flexible, tenacious, and creative in devising new solutions or reframing issues from a new angle to convince the other party that agreement is in its interest. Smaller and easier issues are tackled first, building an area of agreement, which is then stressed to create a stake in success, whereas harder issues are postponed and played down. Through a process of proposal and counterproposal, inducement and pressure, the diplomat keeps talking and, in the last analysis, proceeds by trial and error. (Excerpt from "Encyclopædia Britannica: Diplomacy")

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action cures fear. Indecision, postponement, on the other hand, fertilize fear. Jot that down in your success rule book right now. Action cures fear. Action does cure fear.

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