Stripping Money Quotes

The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation. The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers. The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.

Even with all this power, it comes down to the same old things. Connections, money, influence.

Our children should have a wide range of imagination and think about the greatest achievements that they want to accomplish; not making sacrifices by having to give up their clothes, lunch money, or being robbed of their personality and stripped of their self-esteem.

Why do I take a blade and slash my arms? Why do I drink myself into a stupor? Why do I swallow bottles of pills and end up in A&E having my stomach pumped? Am I seeking attention? Showing off? The pain of the cuts releases the mental pain of the memories, but the pain of healing lasts weeks. After every self-harming or overdosing incident I run the risk of being sectioned and returned to a psychiatric institution, a harrowing prospect I would not recommend to anyone. So, why do I do it? I don't. If I had power over the alters, I'd stop them. I don't have that power. When they are out, they're out. I experience blank spells and lose time, consciousness, dignity. If I, Alice Jamieson, wanted attention, I would have completed my PhD and started to climb the academic career ladder. Flaunting the label 'doctor' is more attention-grabbing that lying drained of hope in hospital with steri-strips up your arms and the vile taste of liquid charcoal absorbing the chemicals in your stomach. In most things we do, we anticipate some reward or payment. We study for status and to get better jobs; we work for money; our children are little mirrors of our social standing; the charity donation and trip to Oxfam make us feel good. Every kindness carries the potential gift of a responding kindness: you reap what you sow. There is no advantage in my harming myself; no reason for me to invent delusional memories of incest and ritual abuse. There is nothing to be gained in an A&E department.

What was once a home she had taken apart one piece at a time, one day...She sold her belongings for money to buy food.  First the luxuries: a small statue, a picture.  Then the items with more utility: a lamp, a kettle.  Clothes left the closet at a rate of a garment a day…she burned everything in the basement first; then everything in the attic.  It lasted weeks, not months.  Though tempted, she left the roof alone.  She stripped the second floor, and the stairs.  She extracted every possible calorie from the kitchen.  she wasn’t working alone, because neighbourhood pirates simultaneously stole anything of value outside: door and window frames, fencing, stucco.  They pillaged her yard.  Breaking in was a boundary her neigbours had not yet crossed.  But the animals had.  Rats and mice and other vermin found the cracks without much effort.  Like her, they sought warmth and scraps of food.  With great reluctance, she roasted the ones she could catch.  She spent her nights fighting off the ones that escaped.

To truly strip a man of everything, one must take away his money, community, and the core of his beliefs until he is bathed in the agony of isolation.

Wesley taught me the Way of the Owl. In the human world your value as a person is often intrinsically linked to your wealth or most recent accomplishment. But all the accoutrements of the world were stripped away from me when I got sick. Welsey made me realize that if all I had to give was love, that was enough. I didn't need money, status, accomplishment, glamour or many of the empty things we so value.

...The reason why we’re strippers, is invariably more boring, more grounded in nonexistential needs like money—and pragmatic concerns, like money.

Ten Best Song to Strip 1. Any hip-swiveling R&B fuckjam. This category includes The Greatest Stripping Song of All Time: "Remix to Ignition" by R. Kelly. 2. "Purple Rain" by Prince, but you have to be really theatrical about it. Arch your back like Prince himself is daubing body glitter on your abdomen. Most effective in nearly empty, pathos-ridden juice bars. 3. "Honky Tonk Woman" by the Rolling Stones. Insta-attitude. Makes even the clumsiest troglodyte strut like Anita Pallenberg. (However, the Troggs will make you look like even more of a troglodyte, so avoid if possible.) 4. "Pour Some Sugar on Me" by Def Leppard. The Lep's shouted choruses and relentless programmed drums prove ideal for chicks who can really stomp. (Coincidence: I once saw a stripper who, like Rick Allen, had only one arm.) 5. "Amber" by 311. This fluid stoner anthem is a favorite of midnight tokers at strip joints everywhere. Mellow enough that even the most shitfaced dancer can make it through the song and back to her Graffix bong without breaking a sweat. Pass the Fritos Scoops, dude. 6. "Miserable" by Lit, but mostly because Pamela Anderson is in the video, and she's like Jesus for strippers (blonde, plastic, capable of parlaying a broken nail into a domestic battery charge, damaged liver). Alos, you can't go wrong stripping to a song that opens with the line "You make me come." 7. "Back Door Man" by The Doors. Almost too easy. The mere implication that you like it in the ass will thrill the average strip-club patron. Just get on all fours and crawl your way toward the down payment on that condo in Cozumel. (Unless, like most strippers, you'd rather blow your nest egg on tacky pimped-out SUVs and Coach purses.) 8. Back in Black" by AC/DC. Producer Mutt Lange wants you to strip. He does. He told me. 9. "I Touch Myself" by the Devinyls. Strip to this, and that guy at the tip rail with the bitch tits and the shop teacher glasses will actually believe that he alone has inspired you to masturbate. Take his money, then go masturbate and think about someone else. 10. "Hash Pipe" by Weezer. Sure, it smells of nerd. But River Cuomo is obsessed with Asian chicks and nose candy, and that's just the spirit you want to evoke in a strip club. I recommend busting out your most crunk pole tricks during this one.

Let me outline briefly as I can what seem to me the characteristics of these opposite kinds of mind. I conceive a strip-miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter's goal is money, profit; the nurturer's goal is health -- his land's health, his own, his family's, his community's, his country's. Whereas the exploiter asks of a piece of land only how much and how quickly it can be made to produce, the nurturer asks a question that is much more complex and difficult: What is its carrying capacity? (That is: How much can be taken from it without diminishing it? What can it produce dependably for an indefinite time?) The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible. The competence of the exploiter is in organization; that of the nurturer is in order -- a human order, that is, that accommodates itself both to other order and to mystery. The exploiter typically serves an institution or organization; the nurturer serves land, household, community, place. The exploiter thinks in terms of numbers, quantities, "hard facts"; the nurturer in terms of character, condition, quality, kind.

MOM - noun - One who sacrifices her body, sleep, social life, spending money, eating hot meals, peeing alone, patience, memory, energy and sanity for LOVE!

all the land our forefathers had was a little strip of country, here between the mountains and the ocean. All the way from here west was Indian country, and Spanish and French and English country. It was farmers that took all that country and made it America.” “How?” Almanzo asked. “Well, son, the Spaniards were soldiers, and high-and-mighty gentlemen that only wanted gold. And the French were fur-traders, wanting to make quick money. And England was busy fighting wars. But we were farmers, son; we wanted the land. It was farmers that went over the mountains, and cleared the land, and settled it, and farmed it, and hung on to their farms.

Everything surrounding the ship is gray or dark blue and nothing is particularly hip, and once or maybe twice a day this thin strip of white appears at the horizon line but its so far in the distance you cant be sure whether its land or more sky. Its impossible to believe that any kind of life sustains itself beneath this flat, slate-gray sky or in an ocean so calm and vast, that anything breathing could exist in such limbo, and any movement that occurs below the surface is so faint its like some kind of small accident, a tiny indifferent moment, a minor incident that shouldnt have happened, and in the sky there's never any trace of sun - the air seems vaguely transparent and disposable, with the texture of Kleenex - yet its always bright in a dull way, the wind usually constant as we drift through it, weightless, and below us the trail the ship leaves behind is a Jacuzzi blue that fades within minutes into the same boring gray sheet that blankets everything else surrounding the ship. One day a normal looking rainbow appears and you vaguely notice it, thinking about the enormous sums of money the Kiss reunion tour made over the summer, or maybe a whale swims along the starboard side, waving its fin, showing off. It's easy to feel safe, for people to look at you and think someone's going somewhere. Surrounded by so much boring space, five days is a long time to stay unimpressed.

I want to be the father I never had and the husband my mother was cheated out of. So if I have to take off my fucking clothes to make the money I need, I'll do it. And I pray you want me enough to suffer through it. Because I promise I'll make it up to you for the rest of my life.

I wish you didn't first see me takin' my clothes off for drunks. I wish we didn't meet in a strip club. I wish you could've known me before I started with that kind of thing. Before I got like I am. Before I did all the things I wish I could take back. You know how people pay more money to buy furniture that's been roughed up a little? What do they call it? Things that have been distressed? That's because something that's seen a little wear is just more interesting than something brand-new that hasn't ever had a scuff on it.

You disgust me." "Like you have room to talk," Cathy said. "You're as much a whore as I am." Dan grabbed the hem of her shirt with both hands as she turned, in one easy move she peeled her tee and sports bra off and gestured at her bare chest. "Oh my god, you see these? They're called breasts. Does this make me a whore? This?" Dan jerked a hand between them, and Cathy shifted uncomfortably in her chair. "This is what I do. I strip. I dance. I work a stage five nights a week. I give lap dances to creeps who can't get enough action on their own. But I don't let them touch me and I still make enough money to keep us afloat. Fuck you! I'm seventeen! I'm too young to be your mother!" "No one asked you to be my mother..." "I asked you to be mine. Thanks for failing so spectacularly at it.

Let your mistress’s birthday be one of great terror to you: that’s a black day when anything has to be given. However much you avoid it, she’ll still win: it’s a woman’s skill, to strip wealth from an ardent lover. A loose-robed pedlar comes to your lady: she likes to buy: and explains his prices while you’re sitting there. She’ll ask you to look, because you know what to look for: then kiss you: then ask you to buy her something there. She swears that she’ll be happy with it, for years, but she needs it now, now the price is right. If you say you haven’t the money in the house, she’ll ask for a note of hand – and you’re sorry you learnt to write. Why - she asks doesn’t she for money as if it’s her birthday, just for the cake, and how often it is her birthday, if she’s in need? Why - she weeps doesn’t she, mournfully, for a sham loss, that imaginary gem that fell from her pierced ear? They many times ask for gifts, they never give in return: you lose, and you’ll get no thanks for your loss. And ten mouths with as many tongues wouldn’t be enough for me to describe the wicked tricks of whores.

The divisions we obsess over - money, politics, race - were stripped away first. They did not matter in the end. Then the travelling was taken away, followed by the independence of the individual, the ego. They did not matter either. When you got down to what really mattered. Food. But then you can't eat. Water. But then you can't drink. Air. But then you stop breathing. Finally, all he had left was the final resource that all of us will exhaust - time. But then his time was up. And then he was gone. What's left behind? All that remains in the end is love. The love he had for us. The love we still have for him. And true love never dies.

Lal Wyburd would naturally have interpreted as selfishness every floundering attempt anybody made to break out of the straitjacket and recover a sanity which must have been theirs in the beginning, and might be theirs again in the end. That left the long stretch of the responsible years, when you were lunging in your madness after love, money, position, possessions, while an inkling persisted, sometimes even a certainty descended: of a calm in which the self had been stripped, if painfully, of its human imperfections.

One of my hobbies is reading finance and economic books—at the strip club, where I “invest” my money.

A strip club is a con. It’s all about leading you on

I’m not saying I’d take up stripping for money, but what gives you the right to decide what I am allowed to do? I don’t belong to you.” That was where she was wrong. She. Was. His.

To truly strip a man of everything, one must take away his community, money, and corrode the core of his beliefs until he is left bathed in the agony of isolation.

But what did it matter what momins of the community said when they picked apart the behavior of her son? What was a believer meant to be like when all their rituals and practices were stripped away? Amar was kind. If one of his sisters came home carrying heavy textbooks, he rose to help them before they even asked. He was generous. He had very little of his own money but still he would bring home the coffee drinks Huda or Hadia liked, or a bag of cherries for Layla come cherry season, or a candle with a floral scent. Layla gossiped sometimes, everyone did, but she had never heard her son speak ill of anyone. Once when she spoke of someone from their community, he said to her, “You don’t know that, Mumma, don’t say that if you don’t fully know it.” Her heart had swelled. How her son was good in a way that she wasn’t, in a way that could instruct her. Layla had begun to think lately that there was no real way to quantify the goodness of a person—that religion gave templates and guidelines but there were ways it missed the mark entirely. And everything a momin should be in his heart, Amar was.

Thank you," he said. "Welcome. Welcome especially to Mr. Coyle Mathis and the other men and women of Forster Hollow who are going to be employed at this rather strikingly energy-inefficient plant. It's a long way from Forster Hollow, isn't it?" "So, yes, welcome," he said. "Welcome to the middle class! That's what I want to say. Although, quickly, before I go any further, I also want to say to Mr. Mathis here in the front row: I know you don't like me. And I don't like you. But, you know, back when you were refusing to have anything to do with us, I respected that. I didn't like it, but I had respect for your position. For your independence. You see, because I actually came from a place a little bit like Forster Hollow myself, before I joined the middle class. And, now you're middle-class, too, and I want to welcome you all, because it's a wonderful thing, our American middle class. It's the mainstay of economies all around the globe!" "And now that you've got these jobs at this body-armor plant," he continued, "You're going to be able to participate in those economies. You, too, can help denude every last scrap of native habitat in Asia, Africa, and South America! You, too, can buy six-foot-wide plasma TV screens that consume unbelievable amounts of energy, even when they're not turned on! But that's OK, because that's why we threw you out of your homes in the first places, so we could strip-mine your ancestral hills and feed the coal-fired generators that are the number-one cause of global warming and other excellent things like acid rain. It's a perfect world, isn't it? It's a perfect system, because as long as you've got your six-foot-wide plasma TV, and the electricity to run it, you don't have to think about any of the ugly consequences. You can watch Survivor: Indonesia till there's no more Indonesia!" "Just quickly, here," he continued, "because I want to keep my remarks brief. Just a few more remarks about this perfect world. I want to mention those big new eight-miles-per-gallon vehicles you're going to be able to buy and drive as much as you want, now that you've joined me as a member of the middle class. The reason this country needs so much body armor is that certain people in certain parts of the world don't want us stealing all their oil to run your vehicles. And so the more you drive your vehicles, the more secure your jobs at this body-armor plant are going to be! Isn't that perfect?" "Just a couple more things!" Walter cried, wresting the mike from its holder and dancing away with it. "I want to welcome you all to working for one of the most corrupt and savage corporations in the world! Do you hear me? LBI doesn't give a shit about your sons and daughters bleeding in Iraq, as long as they get their thousand-percent profit! I know this for a fact! I have the facts to prove it! That's part of the perfect middle-class world you're joining! Now that you're working for LBI, you can finally make enough money to keep your kids from joining the Army and dying in LBI's broken-down trucks and shoddy body armor!" The mike had gone dead, and Walter skittered backwards, away from the mob that was forming. "And MEANWHILE," he shouted, "WE ARE ADDING THIRTEEN MILLION HUMAN BEINGS TO THE POPULATION EVERY MONTH! THIRTEEN MILLION MORE PEOPLE TO KILL EACH OTHER IN COMPETITION OVER FINITE RESOURCES! AND WIPE OUT EVERY OTHER LIVING THING ALONG THE WAY! IT IS A PERFECT FUCKING WORLD AS LONG AS YOU DON'T COUNT EVERY OTHER SPECIES IN IT! WE ARE A CANCER ON THE PLANT! A CANCER ON THE PLANET!

One might say that Trump grasped the essence of the system, which turned money into power and power into money but, until Trump came along, did it politely, tastefully, and by group agreement. Or one might say that Trump acted at once the emperor and the boy who said that the emperor has no clothes, ripping the illusory cover of decency off the system, forcing everyone to stare at its obscene nature. Unlike the emperor in the fairy tale, though, Trump felt no shame and so was not transformed by the exposure—rather, he transformed the system, once again stripping away the moral aspiration of politics.

O, ho, are you there with me? No eyes in your head, nor no money in your purse? Your eyes are in a heavy case, your purse in a light: yet you see how this world goes. Ear; of Gloster, “I see it feelingly.” Lear, “What, art mad? A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yond simple thief. Hark, in thine ear: change places; and handy-dandy, which is the justice, which is the thief? - Thou hast seen a farmer’s dog bark at a begger? Earl of Gloster, ‘Ay, sir. Lear, “And the creature run from the cur? There thou mightst behold the great image of authority: a dog’s obey’d in office. - Thou rascal beadle, hold thy bloody hand! Why dost though lash that whore? Strip thine own back; Thou hotly lusts to use her in that kind For which thou whipst her. The usurer hangs the cozener. Through tattere’d clothes small vices to appear; Robes and furr’d gowns hide all. Plate sin with gold, And the strong lance of justice hurtless breaks; Arm it in rags, a pygmy’s straw does pierce it. None does offend, none, - I say, none; I’ll able ‘em to seal the accuser’s lips. Get thee glass eyes; To see the things thou dost not. - Now, now, now, now: Pull off my boots: - harder, harder: - so. Edgar (aside), “O, matter and impertinency mixt! Reason in madness!

our goods and money are consumed by taxation; our land is stripped of its harvest to fill their granaries; our hands and limbs are crippled by building roads through forests and swamps under the lash of our oppressors’.

At the end of the day, integrity is all you’ve got. People can strip you of your possessions, money, pride—everything you hold dear—but not your integrity. That’s the one thing they can’t touch. The one thing that’s always yours.

I understood and agreed that from a feminist perspective working in a strip club was extremely problematic, but I was saving money to travel and making more in one night than most of my friends made in a week. Plus, it was interesting.

As there is always more wretchedness below than there is brotherhood above, all was given away, so to speak, before it was received. It was like water on dry soil; no matter how much money he received, he never had any. Then he stripped himself.

But I wouldn't preach to the men: only strip 'em an' say: Look at yourselves! That's workin' for money!--Hark at yourselves! That's working for money. You've been working for money! Look at Tevershall! It's horrible. That's because it was built while you was working for money. Look at your girls! They don't care about you, you don't care about them. It's because you've spent your time working an' caring for money. You can't talk nor move nor live, you can't properly be with a woman. You're not alive. Look at yourselves!

Depressed beyond what I'd previously thought possible, I stripped, showered, and slipped on a fresh pair of jeans and a tee shirt and headed for my mom's, trying to figure out why a bank would charge twenty dollars for insufficient funds when they know you don't have it.

This place where she worked certainly didn't make it look as if she continued to believe her calling was to change the course of American history. The building's rusted fire escape would just come down, just come loose from its moorings and crash onto the street, if anyone stepped on it - a fire escape whose function was not to save lives in the event of a fire but to uselessly hang there testifying to the immense loneliness inherent to living. For him it was stripped of any other meaning - no meaning could make better use of that building. Yes, alone we are, deeply alone, and always, in store for us, a layer of loneliness even deeper. There is nothing we can do to dispose of that. No, loneliness shouldn't surprise us, as astonishing to experience it as it may be. You can try turning yourself inside out, but all you are then is inside out and lonely instead of inside in and lonely. My stupid, stupid Merry dear, stupider even than your stupid father, not even blowing up buildings helps. It's lonely if there are buildings and it's lonely if there are no buildings. There is no protest to be lodged against loneliness - not all the bombing campaigns in history have made a dent in it. The most lethat of manmade explosives can't touch it. Stand in awe not of Communism, my idiot child, but of ordinary, everyday loneliness. On May Day go out and march with your friends to its greater glory, the superpower of superpowers, the force that overwhelms all. Put your money on it, bet on it, worship it - bow down in submission not to Karl Marx, my stuttering, angry, idiot child, not to Ho Chi-Minh and Mao Tse-tung - bow down to the great god of Loneliness!

And so, at a December 1981 meeting, Contra leaders, whom Reagan referred to as the “moral equivalent of the Founding Fathers,” floated the idea that trafficking cocaine into California would provide enough profits to arm and train the anti-Sandinista guerrillas.108 With most of the network already established, the plan was rather straightforward: There were the Medellín and Cali cartels in Colombia; the airports and money laundering in Panama run by President Manuel Noriega; the well-known lack of radar detection that made landing strips in Costa Rica prime transport depots; and weapons and drug warehouses at Ilopango air base outside San Salvador. The problem had been U.S. law enforcement guarding key entry points into a lucrative market. But with the CIA and the National Security Council now ready to run interference and keep the FBI, the U.S. Customs Service,

The Strip was still lit by a million neon lights, though the crowds on the sidewalk had greatly decreased by this hour. Still, Bosch was awed by the spectacle of light. In every imaginable color and configuration, it was a megawatt funnel of enticement to greed that burned twenty-four hours a day. Bosch felt the same attraction that all the other grinders felt tug at them. Las Vegas was like one of the hookers on Sunset Boulevard in Hollywood. Even happily married men at least glanced their way, if only for a second, just to get an idea what was out there, maybe give them something to think about. Las Vegas was like that. There was a visceral attraction here. The bold promise of money and sex. But the first was a broken promise, a mirage, and the second was fraught with danger, expense, physical and mental risk. It was where the real gambling took place in this town.

There are many people of mature age who are making this kind of major readjustment after having attained a place and profession in their own country and acquired substantial means. Stripped of their possessions and their money, they must start once more at the beginning. They must re-educate themselves, first in the language and second in the new customs. They must re-train themselves in the profession, which, in their own country, they had already mastered. To an older man, this is irksome, but in order to comform to the law and have an opportunity to start life once again, it must be done.

We have been conditioned to fear the shadow side of life and the shadow side of ourselves. When we catch ourselves thinking a dark thought or acting out in a behavior that we feel is unacceptable, we run, just like a groundhog, back into our hole and hide, hoping, praying, it will disappear before we venture out again. Why do we do this? Because we are afraid that no matter how hard we try, we will never be able to escape from this part of ourselves. And although ignoring or repressing our dark side is the norm, the sobering truth is that running from the shadow only intensifies its power. Denying it only leads to more pain, suffering, regret, and resignation. If we fail to take responsibility and extract the wisdom that has been hidden beneath the surface of our conscious minds, the shadow will take charge, and instead of us being able to have control over it, the shadow winds up having control over us, triggering the shadow effect. Our dark side then starts making our decisions for us, stripping us of our right to make conscious choices whether it’s what food we will eat, how much money we will spend, or what addiction we will succumb to. Our shadow incites us to act out in ways we never imagined we could and to waste our vital energy on bad habits and repetitive behaviors.

These practical and cultural challenges are further complicated if the illness is too invisible or too conspicuous. Further still if it makes others uncomfortable or if it requires specialized equipment or rare expertise. The complications increase exponentially for those who do not have the emotional and financial support systems that I enjoy, those, for example, who navigate the labyrinthian regulations of federal disability programs, where funding can be stripped away for such missteps as finding someone you wish to marry or saving too much money. Our legal policies surrounding disability funding carry a clear message. If you need your civilization’s help to stay afloat while disabled, you must be careful to live in the abject poverty society feels you deserve or the help you need will be withheld. Such is our cultural love of billable productivity and our general disdain for everything else. It’s a concept that many of us internalize without a second thought. Our worth is our productivity.

The Pope’s name is taken out of the service book, but parishes have simply glued strips of paper over it, thinking the world will turn and Rome rise again. But once the lands are given out, no subject will want to give them back to the church. Prayers may be rewritten, but not leases. Hearts may revert to Rome, but the money never will.

I think you marry the one who, when everything else is stripped away—money, job, arguments, disagreements—he’s still the one you’d want to sit with on the porch and . . . just . . . do nothing. Or do anything.” I looked down at my fingers spread out on top of the rolling cart next to me, each nail painted a smooth, glossy mother-of-pearl. Not a speck of dirt in sight. “Pick the one who matters more than all the stuff of life.

PayPal had been a libertarian company—in Thiel’s most extreme imaginings, it had been a way to unilaterally strip governments of the power to control their own money supplies. But Thiel was, after 9/11 anyway, no longer much of a libertarian, if he’d ever been one in the first place. He was growing skeptical of democracy, of immigration, and of all other forms of globalization—and he was, just then, working on a new company to suit his new politics.

I don’t know what it is exactly, being a server. It’s a job, certainly, but not exclusively. There’s a transparency to it, an occupation stripped of the usual ambitions. One doesn’t move up or down. One waits. You are a waiter. It is fast money - loose, slippery bills that inflate and disappear over the course of an evening. It can be a means, to those with concrete ends and unwavering vision. I grasped most of that easily enough when I was hired at the restaurant at twenty-two.

In each club we went the dancers had the same moves, none nearly as sensuous as mine on any dance floor, but because they are scantily clad and stripping off the men go nuts and throw money at them. In the largest club and the last we went to I watched one pretty girl with big boobs pull a handful of twenties in one set. I followed her to the ladies-room to learn she only danced a few rounds per night and averaged $250 every night and with my face and body she said I would bank much more.

Malls in the late forties and early fifties were risky. Suburban customers still believed in making major purchases in the central business districts of cities and towns, where they expected to find the greatest selection of merchandise and the most competitive prices. After the tax laws of 1954, this changed. Shopping mall developers were among the biggest beneficiaries of accelerated depreciation, and they most often located projects where the older strips met the new interchanges of major projects. With the new tax write-offs, over 98 percent of malls made money for their investors.

We are lost; waiting tables at Denny's or forgetting ourselves stripping on poles, or working at a coffee shop misplaced in history or slowly dying on the inside as a secretary or landscaping lawns out of desperation working jobs with no futures, like bartending. The next generation of teachers, historians, lawyers, police officers and civil engineers work at this bar because the money can not be passed up, when you’re drowning in debt. The world brings us to our knees and we service it because it nourishes us just enough to get by. We are tired and we don't understand why. We, the over educated searching for happiness at the bottom of the bottle.

The rise of loneliness as a health hazard tracks with the entrenchment of values and practices that supersede any notion of "individual choices." The dynamics include reduced social programs, less available "common" spaces such as public libraries, cuts in services for the vulnerable and the elderly, stress, poverty, and the inexorable monopolization of economic life that shreds local communities. By way of illustration, let's take a familiar scenario: Walmart or some other megastore decides to open one of its facilities in a municipality. Developers are happy, politicians welcome the new investment, and consumers are pleased at finding a wide variety of goods at lower prices. But what are the social impacts? Locally owned and operated small businesses cannot compete with the marketing behemoth and must close. People lose their jobs or must find new work for lower pay. Neighborhoods are stripped of the familiar hardware store, pharmacy, butcher, baker, candlestick maker. People no longer walk to their local establishment, where they meet and greet one another and familiar merchants they have known, but drive, each isolated in their car, to a windowless, aesthetically bereft warehouse, miles away from home. They might not even leave home at all — why bother, when you can order online? No wonder international surveys show a rise in loneliness. The percentage of Americans identifying themselves as lonely has doubled from 20 to 40 percent since the 1980s, the New York Times reported in 2016. Alarmed by the health ravages, Britain has even found it necessary to appoint a minister of loneliness. Describing the systemic founts of loneliness, the U.S. surgeon general Vivek Murthy wrote: "Our twenty-first-century world demands that we focus on pursuits that seem to be in constant competition for our time, attention, energy, and commitment. Many of these pursuits are themselves competitions. We compete for jobs and status. We compete over possessions, money, and reputations. We strive to stay afloat and to get ahead. Meanwhile, the relationships we prize often get neglected in the chase." It is easy to miss the point that what Dr. Murthy calls "our twenty-first-century world" is no abstract entity, but the concrete manifestation of a particular socioeconomic system, a distinct worldview, and a way of life.

God, the devil, and Orafoura were walking along a river one day when they came across three naked women splashing in the water. God turned to the other two and said, "Ten talents to the one who can get them fully clothed the fastest." The devil, always money hungry, went first and tried to reverse seduce them. This took him fifteen minutes. Going back in time to their original nakedness, God went next and snapped his fingers and instantly they were clothed. Going back in time again, it was then Orafoura's turn. He crouched and crawled quietly up to the reeds by the river and sat down. Fifteen, thirty, forty-five minutes passed and nothing happened. Finally, God asked him what he was doing. Orafoura replied, "Watching. I'd have squandered my talents at the strip club anyway.

Father, how was it axes and plows that made this country? Didn’t we fight England for it?” “We fought for Independence, son,” Father said. “But all the land our forefathers had was a little strip of country, here between the mountains and the ocean. All the way from here west was Indian country, and Spanish and French and English country. It was farmers that took all that country and made it America.” “How?” Almanzo asked. “Well, son, the Spaniards were soldiers, and high-and-mighty gentlemen that only wanted gold. And the French were fur-traders, wanting to make quick money. And England was busy fighting wars. But we were farmers, son; we wanted the land. It was farmers that went over the mountains, and cleared the land, and settled it, and farmed it, and hung on to their farms.

But first, I want you to over-spend on junk one last time. Take your credit card or store card, walk into any shop you choose and buy something you don’t need with money you don’t have. As you hand the card to the cashier, focus on how you’re feeling. Is it giving you pleasure? Does it make you feel good? As you punch your PIN into the card reader, concentrate on your emotions. Is this expenditure giving you a buzz? Is it making you happy? When you get home with your purchase, unpack it and hold it. Are you happy with it? Be aware of exactly how this purchase has made you feel. Stripped of the brainwashing that previously told you this sort of spending gave you pleasure, you can recognise what an empty, meaningless act it is to spend money you don’t have on something you don’t need.

I found it again at last! Page 156 - 157 of *My Soul to Keep* by Melanie Wells. Dr. Dylan Foster is thinking to herself while searching through literature on snake lore, "Then there was all the mystical stuff. Once again, the dearth of comparative religion in my theology training nearly skunked me. Four years of sod-busing in seminary had taught me exactly nothing more than what I already knew--in grander proportions, of course, and to near-microscopic levels of minutia. In the end, I got out of there with a solid hermeneutical method, an encyclopedic understanding of dispensational theology, and the ability to conjugate verbs and deconstruct participles in Greek and Hebrew--all notable skills--but without even passable knowledge of anything outside one extremely narrow strip of theological territory." "When it was all said and done, I'd spent four years and trainload of money to get indoctrinated, not educated. Lousy planning, if you ask me.

No revolution can be successful without organization and money. "The downtrodden masses" usually provide little of the former and none of the latter. But Insiders at the top can arrange for both.   What did these people possibly have to gain in financing the Russian Revolution? What did they have to gain by keeping it alive and afloat, or, during the 1920's by pouring millions of dollars into what Lenin called his New Economic Program, thus saving the Soviets from collapse?   Why would these "capitalists" do all this? If your goal is global conquest, you have to start somewhere. It may or may not have been coincidental, but Russia was the one major European country without a central bank. In Russia, for the first time, the Communist conspiracy gained a geographical homeland from which to launch assaults against the other nations of the world. The West now had an enemy.   In the Bolshevik Revolution we have some of the world's richest and most powerful men financing a movement which claims its very existence is based on the concept of stripping of their wealth men like the Rothschilds, Rockefellers, Schiffs, Warburgs, Morgans, Harrimans, and Milners. But obviously these men have no fear of international Communism. It is only logical to assume that if they financed it and do not fear it, it must be because they control it. Can there be any other explanation that makes sense? Remember that for over 150 years it has been standard operating procedure of the Rothschilds and their allies to control both sides of every conflict. You must have an "enemy" if you are going to collect from the King. The East-West balance-of-power politics is used as one of the main excuses for the socialization of America. Although it was not their main purpose, by nationalization of Russia the Insiders bought themselves an enormous piece of real estate, complete with mineral rights, for somewhere between $30 and $40 million.   ----  

I never meant to bring all of it upon you. Surely you understand that. I have loved you and admired you all my life. You are the only true hero I have. I owe you everything.' Lizzie reached out and stripped leaves off a twig. 'You always wanted to do something big. Something important.' 'Is that such a terrible thing? You're the one who told me once that the world can't forgive ambition in a woman.' 'I never got to find out. My ambitions never seemed to figure into things. You were away at the university when Mother got sick, so it fell to Jessie and me. And you were already married by the time Jessie passed. Your life was set. Suddenly there was a niece to raise, and then...' Lizzie paused. ' Then you had your personality to go discover.' She tossed away a fistful of leaves. 'You had everything. You had a wonderful man who adored you, beautiful healthy children. Freedom. No money worries. A nanny and a housekeeper. You didn't have to work, and Edwin never asked a thing of you. Do you realize what you gave up for Frank Wright? The kind of life most women-- most feminists-- dream of.

Liberals are imperfect. Yes, of course. Liberals need to grow one fucking vertebrae, stop massaging capitalism’s nards, and actually serve their constituents. But, on the other hand, if you look at the actual fucking laws they are trying to pass and the actual fucking leader they are supporting, the Republicans of 2019 literally do not want human beings to have health care. They do not want millennials to be able to earn a living wage, own property, or comfortably retire, ever. They want to expand access to guns and shrink police accountability. They want refugees tossed into concentration camps. They want pregnant people to be forced to incubate and birth unwanted children and for barely pubescent rape victims to die in childbirth. They certainly want to roll back marriage equality, if they can, and they’ve already begun stripping rights and protections from trans people. They want to squeeze every last resource out of our ecosystem until everything you love—manatees, dragonflies, fruit, your grandchildren—either burns or starves or drowns. They want to steal your money and waste it on gold-leafed steaks that they can shit into their gold toilets while they watch the sun swallow the earth. They are very, very bad! Similarly, sometimes Democrats ask you to respect people’s pronouns!

I conceive a strip miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter’s goal is money, profit; the nurturer’s goal is health—his land’s health, his own, his family’s, his community’s, his country’s. Whereas the exploiter asks of a piece of land only how much and how quickly it can be made to produce, the nurturer asks a question that is much more complex and difficult: What is its carrying capacity? (That is: How much can be taken from it without diminishing it? What can it produce dependably for an indefinite time?) The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible. The competence of the exploiter is in organization; that of the nurturer is in order—a human order, that is, that accommodates itself both to other order and to mystery. The exploiter typically serves an institution or organization; the nurturer serves land, household, community, place. The exploiter thinks in terms of numbers, quantities, “hard facts”; the nurturer in terms of character, condition, quality, kind.

Muriah approached him with a new pair of khakis and a couple of T-shirts. “I guessed at the size so you might want to go try these on first.” He took the clothes and slid his arm around her waist, maneuvering her toward the fitting room. “Hey, I didn’t sign on to be your dresser.” She grumbled, but didn’t struggle. He pulled the door closed and turned to meet her eyes. “It’s light in here and full of people. Apep will not be able to surprise us, and his serpents cannot spy. We need to talk.” *** He stripped off the wet shirt, exposing his chiseled torso. She did her best not to choke on her tongue. His tanned skin and taut muscles tempted her, luring her to touch him. Turning around to give him privacy seemed like the right thing to do, but there wasn’t a hint of modesty in this Mayan god, and if he could handle getting this personal, then she could, too. When he unzipped the wet pants, she held her breath. Would an ancient guy wear underwear? She was about to find out. He bent over to lower the wet slacks. When he straightened up, she realized he’d been talking, but she didn’t have a clue what he had said. Instead, all her attention was focused on a fine trail of dark hair leading from just below his navel and disappearing under the low-slung elastic band of his boxer briefs. “Muriah?” Her gaze snapped up to meet his. Thank the universe he couldn’t read her thoughts. “Yeah?” “Did you hear my question?” He stood two feet from her in only his underwear, and he thought she was listening? He was either completely unaware of his sex appeal, or he was way too accustomed to being obeyed. Probably both. She cleared her throat. “I must’ve missed it.” A spark lit his eyes that told her he might have more than a clue to his sex appeal. He picked up the T-shirt and pulled it on. “I asked if you knew of another hotel closer to the airport so we can get out of New York as soon as the sun sets tomorrow.” “I’m sure I can find one.” She pulled out her phone, grateful to have something to pretend to focus on besides him tucking his package into the new khakis she pulled off the rack for him. “I probably should’ve grabbed some dry underwear, too.” “They are nearly dry now. I will be fine.” He popped the tags off, and she glanced up from her hotel search. “They’re not going to like you taking the tags off before you pay.” The corner of his mouth curved up. “They will be honored to take my money.” She groaned and rolled her eyes. “Do you ever not get your way?” He stepped closer to her, his chest an inch from hers until her back pressed against the modular wall of the fitting room. “Rarely.” His dark gaze held hers, and the deep rumble of his voice sent heat through her body. “But some things are worth the extra effort.

In exchange for some wide-ranging modifications demanded by the socialist government to the church’s 1929 concordat, Italy agreed to underwrite the remainder of the $406 million settlement.53 The changes to the concordat would have once been unthinkable. The church dropped its insistence that Roman Catholicism be the state religion. Moving forward, the state had to confirm church-annulled marriages. Parents were given the right to opt their children out of formerly mandatory religious education classes. And Rome was no longer considered a “sacred city,” a classification that had allowed the Vatican to keep out strip clubs and the porn industry. Italy even managed to get the church to relinquish control of the Jewish catacombs. “The new concordat is another example of the diminishing hold of the Roman Catholic church in civil life in Italy,” noted The New York Times.54 In return, Italy instituted an“eight-per-thousand” tax, in which 0.8 percent of the income tax paid by ordinary Italians was distributed to one of twelve religious organizations recognized by the state. During its early years, nearly 90 percent of the tax went to the Catholic Church (by 2010, the church received less than 50 percent as the tax was more equitably distributed). Not only did the tax relieve Italy of its responsibility for the $135 million annual subsidy it paid for the country’s 35,000 priests, it meant the church had a steady and reliable source of much needed income.55

Statisticians say that stocks with healthy dividends slightly outperform the market averages, especially on a risk-adjusted basis. On average, high-yielding stocks have lower price/earnings ratios and skew toward relatively stable industries. Stripping out these factors, generous dividends alone don’t seem to help performance. So, if you need or like income, I’d say go for it. Invest in a company that pays high dividends. Just be sure that you are favoring stocks with low P/Es in stable industries. For good measure, look for earnings in excess of dividends, ample free cash flow, and stable proportions of debt and equity. Also look for companies in which the number of shares outstanding isn’t rising rapidly. To put a finer point on income stocks to skip, reverse those criteria. I wouldn’t buy a stock for its dividend if the payout wasn’t well covered by earnings and free cash flow. Real estate investment trusts, master limited partnerships, and royalty trusts often trade on their yield rather than their asset value. In some of those cases, analysts disagree about the economic meaning of depreciation and depletion—in particular, whether those items are akin to earnings or not. Without looking at the specific situation, I couldn’t judge whether the per share asset base was shrinking over time or whether generally accepted accounting principles accounting was too conservative. If I see a high-yielder with swiftly rising share counts and debt levels, I assume the worst.

We had little money but didn’t think of ourselves as poor. Our vision, if I can call it that, was not materialistic. If we had a concept about ourselves, it was egalitarian, although we would not have known what that word meant. We spoke French entirely. There was a bond between Cajuns and people of color. Cajuns didn’t travel, because they believed they lived in the best place on earth. But somehow the worst in us, or outside of us, asserted itself and prevailed and replaced everything that was good in our lives. We traded away our language, our customs, our stands of cypress, our sugarcane acreage, our identity, and our pride. Outsiders ridiculed us and thought us stupid; teachers forbade our children to speak French on the school grounds. Our barrier islands were dredged to extinction. Our coastline was cut with eight thousand miles of industrial channels, destroying the root systems of the sawgrass and the swamps. The bottom of the state continues to wash away in the flume of the Mississippi at a rate of sixteen square miles a year. Much of this we did to ourselves in the same way that a drunk like me will destroy a gift, one that is irreplaceable and extended by a divine hand. Our roadsides are littered with trash, our rain ditches layered with it, our waterways dumping grounds for automobile tires and couches and building material. While we trivialize the implications of our drive-through daiquiri windows and the seediness of our politicians and recite our self-congratulatory mantra, laissez les bons temps rouler, the southern rim of the state hovers on the edge of oblivion, a diminishing, heartbreaking strip of green lace that eventually will be available only in photographs.

Nothing you've been through has been wasted. I know at times you feel you've wasted time, moments, and years over what you can't regain again — a job, a marriage, a relationship, your health, the sacrifices, your time and service, and giving up something you love for God, that broke your heart. You sit back and wonder, "Will I ever be happy again? Was everything I've been through worth the pain, the tears, the sleepless nights, the embarrassment." The Lord is saying, "It's just preparation." Where you are now is no accident. What has happened to you didn't take God by surprise. He already initiated a plan of escape before you were formed; mistakes, setbacks, disappointments, things outside your control.. The plan was already made! I don't know your story but only you and God know your story. He took you from bad company, He took you from suicide, He took you when you were at your lowest, He took you when nobody wanted you, He took you when your money was low, Why? Because He saw potential in you! As God as my witness it gets lonely at times. Life can be fearful when you don't know what to expect. When you feel everything has been stripped away...When you feel there's no hope... When you wonder how much longer do I have to wait. Who wants to feel rejection or disappointments.. But it's in those moments when we experience the faithfulness of God! I want to encourage whoever I'm speaking to, to hold on! Before Joseph became Prime Minister of Egypt he was in prison for years because of his brothers. He wasn't expecting that... In other words what God has for you is something bigger than you've imagined. It's so much greater and better than what you had at first. It's something you never thought about or even prayed for because nothing you've been through has been wasted. Your situation is going change suddenly because all it did was reposition you for a blessing. God is getting ready to move! You're frustrated because you're on the verge. You're restless because you're on the verge. Your moment is coming sooner than you think!

He felt it. Misery, we must insist, had been good to him. Poverty in youth, when it succeeds, is so far magnificent that it turns the whole will towards effort, and the whole soul towards aspiration. Poverty strips the material life entirely bare, and makes it hideous; thence arise inexpressible yearnings towards the ideal life. The rich young man has a hundred brilliant and coarse amusements, racing, hunting, dogs, cigars, gaming, feasting, and the rest; busying the lower portions of the soul at the expense of its higher and delicate portions. The poor young man must work for his bread; he eats; when he has eaten, he has nothing more but reverie. He goes free to the play which God gives; he beholds the sky, space, the stars, the flowers, the children, the humanity in which he suffers, the creation in which he shines. He looks at humanity so much that he sees the soul, he looks at creation so much that he sees God. He dreams, he feels that he is great; he dreams again, and he feels that he is tender. From the egotism of the suffering man, he passes to the compassion of the contemplating man. A wonderful feeling springs up within him, forgetfulness of self, and pity for all. In thinking of the numberless enjoyments which nature offers, gives, and gives lavishly to open souls, and refuses to closed souls, he, a millionaire of intelligence, comes to grieve for the millionaires of money. All hatred goes out of his heart in proportion as all light enters his mind. And then is he unhappy? No. The misery of a young man is never miserable. The first lad you meet, poor as he may be, with his health, his strength, his quick step, his shining eyes, his blood which circulates warmly, his black locks, his fresh cheeks, his rosy lips, his white teeth, his pure breath, will always be envied by an old emperor. And then every morning he sets about earning his bread; and while his hands are earning his living, his backbone is gaining firmness, his brain is gaining ideas. When his work is done, he returns to ineffable ecstasies, to contemplation, to joy; he sees his feet in difficulties, in obstacle, on the pavement, in thorns, sometimes in the mire; his head is in the light. He is firm, serene, gentle, peaceful, attentive, serious, content with little, benevolent; and he blesses God for having given him these two estates which many of the rich are without; labour which makes him free, and thought which makes him noble. This is what had taken place in Marius.

MY OWN BUSINESS . . . M. O. B. MOB assumes the right of every individual to possess his inner space, to do what interests him with people he wants to see. In some areas this right was more respected a hundred years ago than it is in the permissive society. 'Which is it this time, Holmes? Cocaine or morphine?' asks a disapproving Watson. But Holmes won’t have fink hounds sniffing through his Baker Street digs. If he accepts an American assignment 8 narks won’t beat his door in with sledge hammers, rush in waving their guns “WHATZAT YOU’RE SMOKING?” jerk the pipe out of his mouth and strip him naked. We will make the MOB stand on criminals and crim­inal communes clear. A criminal is someone who commits crimes against property and crimes against persons. We feel that criminals are not minding their own business. Someone who steals your typewriter, starts barroom fights, kicks an old bum to death, is not minding his own business at all. The Thuggees of India, the Mafia, the Ku Klux Klan are examples of criminal communes. Strangling someone and stealing his money, throwing acid in his face, lynching beating and burn­ ing people to death is not minding one’s own business. On one side we have MOBS dedicated to minding their own business without interference. On the other side we have the enemies of MOB dedicated to interference. Equipped with new techniques of computerized thought control the enemies of MOB could inflict a permanent defeat. MOB want to know just where everybody stands. Wouldn’t advise you to try sitting on that fence. It’s electric. Your enemies then are the enemies of MOB. You can do more to destroy these enemies with tape recorders and video cameras than you can with machine guns. Video tape puts any number of machine guns into your hands. However, it is difficult to convince a revolutionary that this weapon is actually more potent than gelignite or guns. What do revolu­tionaries want? Vengeance, or a real change? Both perhaps. It is difficult for those who have suffered outrageous brutal­ity and oppression to forget about vengeance, which is why I postulated the wholesome catharsis of MA, the Mass Assassination of enemy word and image. And this brings us to a basic question that every revolutionary must ask himself. Can I live without enemies? Can any human being live without enemies? No human being has ever done so yet. If the present revolutionary movement is to amount to more than a change of management, presenting the same old good-guy, bad-guy movie, a basic change of conscious­ ness must take place.

His choice had to be swift as the wind. Should he take cover behind the row in front of him and toss the bit of metal in the snow (it'd be noticed but they wouldn't know who the culprit was) or keep it on him? For that strip of hacksaw he could get ten days in the cells, if they classed it as a knife. But a cobbler's knife was money, it was bread. A pity to throw it away. He slipped it into his left mitten. At that moment the next row was ordered to step forward and be searched. Now the last three men stood in full view-- Senka, Shukhov, and the man from the 32nd squad who had gone to look for the Moldavian. Because they were three and the guards facing them were five, Shukhov could try a ruse. He could choose which of the two guards on the right to present himself to. He decided against a young pink-faced one and plumped for an older man with a gray mustache. The older one, of course, was experienced and could find the blade easily if he wanted to, but because of his age he would be fed up with the job. It must stink in his nose now like burning sulfur. Meanwhile Shukhov had removed both mittens, the empty one and the one with the hacksaw, and held them in one hand (the empty one in front) together with the untied rope belt. He fully unbuttoned his jacket, lifted high the edges of his coat and jacket (never had he been so servile at the search but now he wanted to show he was innocent--Come on, frisk me!), and at the word of command stepped forward. The guard slapped Shukhov's sides and back, and the outside of his pants pocket. Nothing there. He kneaded the edges of coat and jacket. Nothing there either. He was about to pass him through when, for safety's sake, he crushed the mitten that Shukhov held out to him--the empty one. The guard crushed it in his band, and Shukhov felt as though pincers of iron were crushing everything inside him. One such squeeze on the other mitten and he'd be sunk--the cells on nine ounces of bread a day and hot stew one day in three. He imagined how weak he'd grow, how difficult he'd find it to get back to his present condition, neither fed nor starving. And an urgent prayer rose in his heart: "Oh Lord, save me! Don't let them send me to the cells." And while all this raced through his mind, the guard, after finishing with the right-hand mitten, stretched a hand out to deal with the other (he would have squeezed them at the same moment if Shukhov had held them in separate hands). Just then the guard heard his chief, who was in a hurry to get on, shout to the escort: "Come on, bring up the machine-works column." And instead of examining the other mitten the old guard waved Shukhov on. He was through. He ran off to catch up with the others. They had already formed fives in a sort of corridor between long beams, like horse stalls in a market, a sort of paddock for prisoners. He ran lightly; hardly feeling the ground. He didn't say a prayer of thanksgiving because he hadn't time, and anyway it would have been out of place. The escort now drew aside.

So Japan is allied with Germany and they’re like “Sweet the rest of the world already hates us let’s take their land!” So they start invading China and Malaysia and the Philippines and just whatever else but then they’re like “Hmm what if America tries to stop us? Ooh! Let’s surprise attack Hawaii!” So that’s exactly what they do. The attack is very successful but only in a strictly technical sense. To put it in perspective, let’s try a metaphor. Let’s say you’re having a barbecue but you don’t want to get stung by any bees so you find your local beehive and just go crazy on it with a baseball bat. Make sense? THEN YOU MUST BE JAPAN IN THE ’40s. WHO ELSE WOULD EVER DO THIS? So the U.S. swarms on Japan, obviously but that’s where our bee metaphor breaks down because while bees can sting you they cannot put you in concentration camps (or at least, I haven’t met any bees that can do that). Yeah, after that surprise attack on Pearl Harbor everybody on the West Coast is like “OMG WE’RE AT WAR WITH JAPAN AND THERE ARE JAPANESE DUDES LIVING ALLLL AROUND US.” I mean, they already banned Japanese immigration like a decade before but there are still Japanese dudes all over the coast and what’s more those Japanese dudes are living right next door to all the important aircraft factories and landing strips and shipyards and farmland and forests and bridges almost as if those types of things are EVERYWHERE and thus impossible not to live next door to. Whatever, it’s pretty suspicious. Now, at this point, nothing has been sabotaged and some people think that means they’re safe. But not military geniuses like Earl Warren who points out that the only reason there’s been no sabotage is that the Japanese are waiting for their moment and the fact that there has been no sabotage yet is ALL THE PROOF WE NEED to determine that sabotage is being planned. Frank Roosevelt hears this and he’s like “That’s some pretty shaky logic but I really don’t like Japanese people. Okay, go ahead.” So he passes an executive order that just says “Any enemy ex-patriots can be kicked out of any war zone I designate. P.S.: California, Oregon, and Washington are war zones have fun with that.” So they kick all the Japanese off the coast forcing them to sell everything they own but people are still not satisfied. They’re like “Those guys look funny! We can’t have funny-looking dudes roaming around this is wartime! We gotta lock ’em up.” And FDR is like “Okay, sure.” So they herd all the Japanese into big camps where they are concentrated in large numbers like a hundred and ten thousand people total and then the military is like “Okay, guys we will let you go if you fill out this loyalty questionnaire that says you love the United States and are totally down to be in our army” and some dudes are like “Sweet, free release!” but some dudes are like “Seriously? You just put me in jail for being Asian. This country is just one giant asshole and it’s squatting directly over my head.” And the military is like “Ooh, sorry to hear that buddy looks like you’re gonna stay here for the whole war. Meanwhile your friends get to go fight and die FOR FREEDOM.

Wife's Letter (excerpt) It was not the mask that died among the boots, but you. The girl with the yoyo was not the only one to know about your masked play. From the very first instant, when, elated with pride, you talked about the distortion of the magnetic field, I too saw through you completely. Please don’t insult me any more by asking how I did it. Of course, I was flustered, confused, and frightened to death. Under any circumstances, it was an unimaginably drastic way of acting, so different from your ordinary self. It was hallucinatory, seeing you so full of self-confidence. Even you knew very well that I had seen through you. You knew and yet demanded that we go on with the play in silence. ... But you went from one misunderstanding to the next, didn’t you? You write that I rejected you, but that’s not true. Didn’t you reject yourself all by yourself?.. In a happy frame of mind, I reflected that love strips the mask from each of us, and we must endeavor for those we love to put the mask on so that it can be taken off again. For if there is no mask to start with, there is no pleasure in removing it, is there? ... Is what you think to be the mask in reality your real face, or is what you think to be your real face really a mask? Yes, you do understand. Anyone who is seduced is seduced realizing this. ... At first you were apparently trying to get your own self back by means of the mask, but before you knew it you had come to think of it only as your magician’s cloak for escaping from yourself. So it was not a mask, but somewhat the same as another real face, wasn’t it? You finally revealed your true colors. It was not the mask, but you yourself. It is meaningful to put a mask on, precisely because one makes others realize it is a mask. Even with cosmetics, which you abominate so, we never try to conceal the fact that it is make-up. After all, it was not that the mask was bad, but that you were too unaware of how to treat it. Even though you put the mask on, you could not do a thing while you were wearing it. Good or bad, you could not do a thing. All you could manage was to wander through the streets and write long, never-ending confessions, like a snake with its tail in its mouth. It was all the same to you whether you burned your face or didn’t, whether you put on a mask or didn’t. You were incapable of calling the mask back. Since the mask will not come back, there is no reason for me to return either. ... While you spoke of the face as being some kind of roadway between fellow human beings, you were like a snail that thinks only of its own doorway. You were showing off. Even though you had forced me into a compound where I had already been, you set up a fuss as if I had scaled a prison wall, as if I had absconded with money. And so, when you began to focus on my face you were flustered and confused, and without a word you at once nailed up the door of the mask. Indeed, as you said, perhaps death filled the world. I wonder if scattering the seeds of death is not the deed of men who think only of themselves, as you do. You don’t need me. What you really need is a mirror. Because any stranger is for you simply a mirror in which to reflect yourself.

America. During the war, the New York legislature had passed a series of laws that stripped Tories of their properties and privileges. The 1779 Confiscation Act provided for the seizure of Tory estates, and the 1782 Citation Act made it difficult for British creditors to collect money from republican debtors. In March 1783, the legislature enacted the statute that most engrossed Hamilton: the Trespass Act, which allowed patriots who had left properties behind enemy lines to sue anyone who had occupied, damaged, or destroyed them. Other laws barred Loyalists from professions, oppressed them with taxes, and robbed them of civil and financial rights.

IN THE CHAOS OF 1914, a group of rioters in Minsk grabbed a student from the Novardok yeshiva, stripped him almost naked and brought him to the house of Rabbi Moshe Mordechai Epstein, demanding a huge ransom. When the rabbi told them that he had no money, they took the student into the street to be shot. Rabbi Moshe Mordechai held his head, gathered his courage, walked into the street and began to shout and scream. A crowd gathered. Guns were pointed this way and that, but as the crowd grew, the gangsters melted away.

Aleksei was reading a copy of Great Expectations. ‘Great Expectations,’ said Yelena. ‘Are you enjoying it?’ ‘Yes.’ ‘Where did you get it?’ ‘A man was handing them out.’ ‘A man was handing them out?’ ‘On Nevsky.’ ‘But why?’ said Stasia. ‘I didn’t ask him, everybody took one.’ ‘Did he ask for food?’ said Yelena. ‘No.’ ‘Money?’ asked Stasia. ‘No.’ There was a little boy on the cover. His hand was held up by a man and in the distance, a ship sailed towards the horizon. Yelena couldn’t tell if he was waving to the ship or not. As Aleksei read, Yelena sat by the window sipping cold tea and drifted. Leningrad was being stripped of all that could save her, people, guns and ammunition. It seemed like the end. But here was a man trying to feed the population with art. There was nothing he could do about their bellies but the spirit could be fed. This man, she decided, was a visionary.

And Feuer works with you?” “No. She’s just been helping me with one case I’m working on. Just as a favor.” “Some favor,” Conroy said. He handed my license back. “You want to tell us what happened?” Gianakouros said. How to answer that? I wanted to, but this was not a story I could tell quickly. Where did it even start? When Susan began making calls for me, or before that when I first saw her dancing at the Sin Factory, or before that, when I opened the paper and saw Miranda’s face staring out at me, all innocence and accusation? Or ten years earlier, when I’d seen Miranda last, when I’d sent her off on a boomerang voyage from New York to New Mexico and back again, from possibility to disaster and from life to death? I’d have to explain an awful lot if I wanted them to understand what had happened. And I wouldn’t mind explaining — but right now I couldn’t afford the time. Jocelyn was still in town, but for how long? She was packed and ready to go. She’d just needed to sew up some loose ends, like the troublemaker who was calling all the strip clubs she’d ever worked at and trying to track her down. I’d set Susan on Jocelyn’s trail, and somehow it had gotten back to her. Was it any wonder that Jocelyn had decided to eliminate Susan before leaving the city? Now, Jocelyn probably just needed to pick up the money from wherever she’d stashed it and then she’d vanish forever. One of the country’s best agencies hadn’t been able to find her the last time she’d gone on the road, and back then she hadn’t had a half million dollars to help her hide. “We’re looking for a missing woman named Jocelyn Mastaduno,” I said. “Her parents haven’t heard from her in six years and they want to know what happened to her. Susan was helping me make some calls to track her down.” “What was she doing in the park?” “I don’t know,” I said. “How did you know she was there?” “Susan was staying with my mother. She told her she was going to the park, and my mother mentioned it to me.” “So you went there.” “I was worried,” I said. “I didn’t understand why she’d gone there, and the park can be dangerous at night.” Conroy spoke up. “Any idea who might have done this?” “None,” I said. “What about this woman you’re looking for, Mastaduno?” “It’s possible. I just don’t know.” “How close are you to finding her?” Pretty close, I thought — if I can get out of here. I fought to keep my voice calm. “I can’t say. We’re not the

Katie Wells stood looking out her window down to the street below. She could still feel the effects of the hard-rock miner getting his money's worth in every way he could. Angry that he could not afford the younger, prettier girls of the Golden Nugget like Jolene and Candy, he had taken his frustrations out on her. The man had treated her in a way which he never would have if she hadn't been nearing forty, and slightly overweight. The moon was full tonight, and the street below was full of men looking to spend a few dollars for someone soft to hold. She stripped off what little was left of her clothes and saw herself in the mirror. Katie was still soft, perhaps almost pretty in the right light, with her blonde hair and blue eyes, but life had been unkind and it showed. She was bruised and sore, and she could feel the grime and dust from the mine all over her. The dirt would wash off, she knew. But the dirty way she felt inside would not.

I know business, I know money, and therefore I know that they are always slightly troubled by the realities of sexual prostitution, since sex is something that can never be stripped clean.

(Later in 1978, the Chinese premier Deng Xiaoping visited Pyongyang and, upon seeing the shining gold idol, expressed concern over how Beijing’s money was being spent. The gold covering was stripped and replaced by an equally shiny copper.) She

Betty never had a problem catering to the customers’ Asian fetishes. For Halloween, she dressed as a geisha.” Cherry is looking at the photo upside down. “You can’t do that kind of thing now, but back in the nineties, in a strip club? It made her a lot of money.

Besides, even that much money would not buy them the right to leave the country. They would probably be kept under house arrest in Tehran—white the mobs took over. Bail sometimes seemed more like a trap than a way of escape. It was a catch-22. The whole experience was a lesson in values. Bill learned that he could do without his fine house, his cars, fancy food, and clean clothes. It was no big deal to be living in a dirty room with bugs crawling across the walls. Everything he had in life had been stripped away, and he discovered that the only thing he cared about was his family. When you got right down to it, that was all that really counted: Emily, Vicki, Jackie, Jenny, and Chris.

Looking down at the two-piece loungewear outfit I had on—which was three hundred dollars—I wanted to strip it all off me. This was all funded by blood money. Actual blood money.

He also kept a succession of wonderful and interesting cars in his garage including an M-type MG sports car and – for a while – a beautiful blue Bugatti 35, which would be worth a great deal of money today. I remember him taking me for a ride in that and turning the heads of all those we passed. Perhaps not surprisingly, to an impressionable young boy like me, Billy felt like a man to worship. As I already had my own complete set of tools, given to me over the years by Father, I was more than happy to tinker along with Billy and watch as he took an engine apart, piece by piece, stripped everything down and then put it all back together again, chatting all the while. It was Billy who surprised me by revealing

All of the labors of love, stripped of the capitalist impulse to make money, fame, and power, or really at bottom attempts to connect to other people…stripped of the need to fight to survive, how much more connection could we create?

Curtis made money, more money than he’d ever seen. He bought cars. He started a strip club. He knew these things were in direct conflict with Islam and the values the Stones had claimed to endorse, but he did it anyway. He still went to Friday prayers, didn’t he? It’s easy to ignore hypocrisy when you have an enemy.

Starting with just eleven beds and three doctors, Aravind has become the world’s largest provider of eye care in the world, performing about 300,000 surgeries a year, at least two-thirds of them for free. Aravind has an extraordinary value proposition. Correction: it has two value propositions. One is aimed at affluent customers who want the best eye care money can buy. These customers want to be seen by state-of-the-art doctors in state-of-the-art facilities, and they are willing to pay the going market rate for such advanced medical care. That’s one value proposition. The second is for those who can’t afford to pay and who would otherwise become blind. Aravind offers them sight, and the independence that goes with it. The medical care is identical to that provided to the paying patients—same doctors, same operating rooms. The hotel function (room and board) is vastly stripped down. But the price is stripped down even further, all the way to zero.

If you strip a man of all his material possessions, what he has left shows you his true riches.

O’Neill honed his trading strategies over the year. And he began to make one bet more than any other. He didn’t bet that gas prices were going to rise, and he didn’t bet that they were starting to fall. He just started betting that they would be volatile. He did this by snapping up options and then snapping up their underliers in the futures markets, buying them and selling them in a way that stripped out the price component of the bet. He didn’t want to bet on price. He wanted to bet that the price was going to change and change more than people expected it to. One reason he kept betting this way was because it kept making money. After the natural gas markets were deregulated, volatility started to become the norm. The sleepy days of price controls were over, and now the price could shoot up or down in minutes. That’s why, when he came into work in the early winter months of 2000, O’Neill started to get excited. He was starting to see a very large play unfolding, one that would dwarf anything he’d attempted at Koch before. All of the data that he’d amassed was pointing in one direction as the weather got colder in January and February. All of the signs were pointing toward unprecedented volatility.

You should be able to strip a man naked and throw him out with nothing on him. By the end of the day, the man should be clothed and fed. By the end of the week, he should own a horse. And by the end of a year he should own a business and have money in the bank.

Next to her a calico cat puffed away at a hubble-bubble. Puss’s watch cost more than his vest, and his vest cost more than his boots, and his boots cost more than a house. If you stripped him naked and sold off his costume, you’d walk away with enough money to retire—though if you left him alive you wouldn’t have long to enjoy it. The only thing that could rival Puss’s vanity was his sadism.

I knew my best bet for getting her laid would be in a strip club where money came first and dignity was a distant second.

At the time of his death about 16,000 U.S. troops were in Vietnam. U.S. policy in Vietnam changed within twenty-four hours of Kennedy’s death. Under President Johnson the U.S. involvement escalated and 543,000 soldiers (ground forces) were sent to Vietnam.[82] Kennedy wanted to establish a lasting peace in a world free of nuclear weapons. Amongst others he wanted to stop Israel developing its own nuclear bomb. He also was seeking for a peaceful coexistence with Russia and Cuba. Kennedy came up against the Federal Reserve Bank as well. He was the only president of the United States who tried to put an end to the power of the Federal Reserve. He refused to cooperate with the Federal Reserve Bank any longer. Four months prior to his death John Kennedy dared to challenge the Federal Reserve Bank. Kennedy wanted to have his own state money printed instead of prolonging the outstanding loans of compound interest issued by the Federal Reserve Bank. On June 4, 1963, a little-known attempt was made to strip the Federal Reserve Bank of its power to loan money to the government at interest. On that day President John F. Kennedy signed Executive Order No. 11110 that returned to the U.S. government the power to issue currency, without going through the Federal Reserve.

Kennedy also offended the Military-Intelligence complex. Amongs others for the reason that he decided to pull out of Vietnam.[81] He was against a continuation of Western colonialist domination of Vietnam and criticized the U.S. alliance with the French effort to retain its empire. During his presidency he opposed a massive commitment of U.S. forces to fight a war that he felt the Vietnamese had to fight primarily on their own. He consistently rejected recommendations to introduce U.S. ground forces. Shortly before his assassination he started withdrawing U.S. troops from Vietnam. At the time of his death about 16,000 U.S. troops were in Vietnam. U.S. policy in Vietnam changed within twenty-four hours of Kennedy’s death. Under President Johnson the U.S. involvement escalated and 543,000 soldiers (ground forces) were sent to Vietnam.[82] Kennedy wanted to establish a lasting peace in a world free of nuclear weapons. Amongst others he wanted to stop Israel developing its own nuclear bomb. He also was seeking for a peaceful coexistence with Russia and Cuba. Kennedy came up against the Federal Reserve Bank as well. He was the only president of the United States who tried to put an end to the power of the Federal Reserve. He refused to cooperate with the Federal Reserve Bank any longer. Four months prior to his death John Kennedy dared to challenge the Federal Reserve Bank. Kennedy wanted to have his own state money printed instead of prolonging the outstanding loans of compound interest issued by the Federal Reserve Bank. On June 4, 1963, a little-known attempt was made to strip the Federal Reserve Bank of its power to loan money to the government at interest. On that day President John F. Kennedy signed Executive Order No. 11110 that returned to the U.S. government the power to issue currency, without going through the Federal Reserve. Kennedy’s order gave the Treasury the power “to issue silver certificates against any silver bullion, silver, or standard silver dollars in the Treasury”. This meant that for every ounce of silver in the U.S. Treasury’s vault, the government could introduce new money into circulation.

Here are several rules that worked for me as I grew from a wild amateur into an erratic semiprofessional and finally into a calm professional trader. You may change this list to suit your personality. Decide that you are in the market for the long haul—that is, you want to be a trader even 20 years from now. Learn as much as you can. Read and listen to experts, but keep a degree of healthy skepticism about everything. Ask questions, and do not accept experts at their word. Do not get greedy and rush to trade—take your time to learn. The markets will be there, offering more good opportunities in the months and years ahead. Develop a method for analyzing the market—that is, “If A happens, then B is likely to happen.” Markets have many dimensions—use several analytic methods to confirm trades. Test everything on historical data and then in the markets, using real money. Markets keep changing—you need different tools for trading bull and bear markets and transitional periods as well as a method for telling the difference (see the sections on technical analysis). Develop a money management plan. Your first goal must be long-term survival; your second goal, a steady growth of capital; and your third goal, making high profits. Most traders put the third goal first and are unaware that goals 1 and 2 exist (see Section 9, “Risk Management”). Be aware that a trader is the weakest link in any trading system. Go to a meeting of Alcoholics Anonymous to learn how to avoid losses or develop your own method for cutting out impulsive trades. Winners think, feel, and act differently than losers. You must look within yourself, strip away your illusions, and change your old ways of being, thinking, and acting. Change is hard, but if you want to be a professional trader, you have to work on changing and developing your personality.

While most of the town were settling down to their dinners that evening, Hannah, a raven-haired servant girl, hurried across the marketplace and up the path to the ordinary, where she knocked on the door. Candlelight gleamed through the cracks in the closed shutter after a second knock; the door opened and she slipped inside. Tears started down her cheeks as soon as she tried to speak. “What is it?” said the widow Jennison, keeper of the establish¬ment. “What on earth is wrong?” “Tobias is in trouble.” Hannah sat at one of the trestle tables. Sniffing back her tears, she told the story of her lover’s misadventure. They’d been planning for several months to break away from their servitude and look for a better situation in the West Indies. He’d taken to theft to raise money for the trip, but his master, the tallow chandler Aaron Tuck, discovered his transgressions, and Tobias went into hiding. “There’s men a-lookin’ for him now,” Hannah said as tears came to her eyes again. “We can’t stay here another week. People are sayin’ dreadful things about us that just ain’t true.” “Where is Tobias now?” Nancy asked. “On the neck somewheres. I’m supposed to meet him at midnight.” The widow touched her friend’s hand. She herself had been in trouble years before, so she understood the errors to which the girl’s turbulent feelings were likely to bring her. “Yes, life must seem a prison to you. I can see why you want to leave.” “We’ve gut to leave!” Hannah said. “Just tonight they arrested Marthy Hubbard. Mr. Ridley may want to use us for an example, too.” Nancy went to the cupboard for a pitcher of cider. “I don’t like what’s happened to Martha either. I’ll help you, but you’ll have to promise to be patient and not make things worse.” “What do you mean?” Hannah looked around the dusky room with a frightened glance. Experience had taught her that her elders often resorted to compromise when they meant to help. “I’m going to talk with Governor Willoughby. Now don’t fret, child. He’ll be more sympathetic than you think. Besides, you don’t have any choice but to wait unless you want to live in the woods. There won’t be a ship headed south till next month.” Hannah frowned and took a quick swallow of cider. The two friends talked for a while longer by the light of an iron betty lamp, then Hannah went outside to look for Tobias. But all her hopes went for naught. The constable’s men found him just before midnight on the slender strip of marsh and pasture that connected the Botolph peninsula to the mainland. Now happy that they would get to bed at a decent hour, the men in the search party brought Tobias to the guard-house on the edge of town, where he sat till dawn on a slat bench, dozing or clutching his head in his hands.

The idea is simple: Provide full public financing of elections for qualified candidates. That is, give candidates who have established a broad base of community support a grant to run their campaigns. If candidates accept public funds, they must agree to forgo any private contributions. Clean elections grants equal opportunity to run for public office. It ensures that elections are fair by stripping away the corrosive influence of money. Elections are a public good and should be supported by the common wealth. Clean

When you finally strip away all the material things in your house and closets, you realize how much time and money was spent wasted on things that you never really needed in the first place.

My office is over here—” He stopped. Frowned. Looked about. Had to backtrack to the kitchen in order to find the various parties. Sola’s grandmother had her head in the Sub-Zero refrigerator, rather as if she were a gnome looking for a cool place in the summer. “Madam?” Assail inquired. She shut the door and moved on to the floor-to-ceiling cabinets. “There is nothing here. Nothing. What do you eat?” “Ah . . .” Assail found himself looking at the cousins for aid. “Usually we take our meals in town.” The scoffing sound certainly appeared like the old-lady equivalent of Fuck that. “I need the staples.” She pivoted on her little shiny shoes and put her hands on her hips. “Who is taking me to supermarket.” Not an inquiry. And as she stared up at the three of them, it appeared as though Ehric and his violent killer of a twin were as nonplussed as Assail was. The evening had been planned out to the minute—and a trip to the local Hannaford was not on the list. “You two are too thin,” she announced, flicking her hand in the direction of the twins. “You need to eat.” Assail cleared his throat. “Madam, you have been brought here for your safety.” He was not going to permit Benloise to up the stakes—and so he’d had to lock down potential collateral damage. “Not to be a cook.” “You have already refused the money. I no stay here for free. I earn my keep. That is the way it will be.” Assail exhaled long and slow. Now he knew where Sola got her independent streak. “Well?” she demanded. “I no drive. Who takes me.” “Madam, would you not prefer to rest—” “Your body rest when dead. Who.” “We do have an hour,” Ehric hedged. As Assail glared at the other vampire, the little old lady hitched her purse up on her forearm and nodded. “So he will take me.” Assail met Sola’s grandmother’s gaze directly and dropped his tone a register just so that the line drawn would be respected. “I pay. Are we clear—you are not to spend a cent.” She opened her mouth as if to argue, but she was headstrong—not foolish. “Then I do the darning.” “Our clothes are in sufficient shape—” Ehric cleared his throat. “Actually, I have a couple of loose buttons. And the Velcro strip on his flak jacket is—” Assail looked over his shoulder and bared his fangs at the idiot—out of eyesight of Sola’s grandmother, of course. Remarshaling his expression, he turned back around and— Knew he’d lost. The grandmother had one of those brows cocked, her dark eyes as steady as any foe’s he’d ever faced. Assail shook his head. “I cannot believe I’m negotiating with you.” “And you agree to terms.” “Madam—” “Then it is settled.” Assail threw up his hands. “Fine. You have forty-five minutes. That is all.” “We be back in thirty.” At that, she turned and headed for the door. In her diminutive wake, the three vampires played ocular Ping-Pong. “Go,” Assail gritted out. “Both of you.” The cousins stalked for the garage door—but they didn’t make it. Sola’s grandmother wheeled around and put her hands on her hips. “Where is your crucifix?” Assail shook himself. “I beg your pardon?” “Are you no Catholic?” My dear sweet woman, we are not human, he thought. “No, I fear not.” Laser-beam eyes locked on him. Ehric. Ehric’s brother. “We change this. It is God’s will.” And out she went, marching through the mudroom, ripping open the door, and disappearing into the garage. As that heavy steel barrier closed automatically, all Assail could do was blink.

inside them, no one’s having fun. Instead, people are expressing needs (to earn money, to see a woman’s skin) in pretty much the most depressing way possible.

I try not to scan the floor when I enter. There’s already a buzz in the air, the hunger and desperation of a strip club on Saturday night. I’m ready to earn money, ready to move my body.

They lived in the same house,” McCullough writes, “worked together six days a week, ate their meals together, kept their money in a joint bank account, even ‘thought together,’ Wilbur said.” Neither brother ever married or, apparently, had romantic attachments. The most important woman in their life was their younger sister, Katharine, whose steadfast devotion to her brilliant brothers would be difficult to accept as anything but cliché were it not for the evidence in her correspondence with her brothers. These letters are a large part of the record of what happened at Kitty Hawk, N.C., ideal material for McCullough’s narrative gifts as he unreels the unlikely story that took place on that thin strip of beach. The Wrights had the good wishes and eager

Create a society that values material things above all else. Strip it of industry. Raise taxes for the poor and reduce them for the rich and for corporations. Prop up failed financial institutions with public money. Ask for more tax, while vastly reducing public services. Put adverts everywhere, regardless of people’s ability to afford the things they advertise. Allow the cost of food and housing to eclipse people’s ability to pay for them. Light blue touch paper.

At the American Center for Law and Justice (ACLJ), we have worked with our international affiliate in Pakistan to combat the egregious international crimes that spring from this and other bigoted and intolerant cultures. One of our more high-profile cases revolves around Parwasha, an eight-year-old Christian girl in Pakistan whom Muslim men attacked in the public streets. Why? Because of the honor and shame culture. Here’s what happened. Parwasha’s maternal uncle, Iftikhar Masih, was visiting his Muslim girlfriend, Samina, late one night at her home. Interreligious romantic relationships are not accepted in Pakistan, largely due to the Muslim faith and the surrounding culture impacted by being predominantly Muslim. Therefore the girlfriend’s Muslim family was furious. Parwasha’s uncle admitted to the relationship and explained that he was invited over. But this did nothing to assuage the dishonor felt by Samina’s family, who called the village elders’ council. The family lied, telling the council that Iftikhar had robbed their house the night before and stolen a lot of money. Iftikhar told the council the true story. But the Muslim family decided that their honor had been besmirched. In their minds, the only way to correct this would be by humiliating a woman in the Christian family. So when young Parwasha was walking home from school the next day, they kidnapped her, stripped her naked, beat her, and left her in the streets. When Parwasha’s family sought help from the village elders (who were Muslim), they didn’t respond. When Parwasha’s grandfather went to the police station to file charges, he discovered that the Muslim family had already filed trumped-up charges against his family, charging them with assaulting and shaming Samina. The local police arrested members of Parwasha’s family and detained them until the village elders’ council could work everything out between the Muslim and Christian families. The council determined that the Christian family would have to sell its property and leave the area within thirty days. This is a common punishment doled out to non-Muslim families who are targeted by Muslims angry at them for any given reason.

You’ll have to have a sponge bath before we go on, Mr. Fairfax. There’s a question of infection here.” To her surprise, the recalcitrant visitor was looking at her in a different way—his hazel eyes were twinkling with weary mischief, and his voice was lower. Smoother. “How much does that cost? A sponge bath, I mean?” Emma frowned, puzzled. “Cost?” Fairfax smiled at her, showing that fine set of teeth Emma remembered from their earlier encounter. He looked rather like a gentleman when he did that, instead of a trail bum down on his luck. “You know.” Emma had no time to debate. “I’m sorry,” she said, on her way out the door. “I’m afraid I don’t.” She left the room again and came back soon after with a basin of hot water, soap, a washcloth and a towel. “You really are a great deal of trouble, Mr. Fairfax.” “Steven,” he corrected. Emma looked at him in confusion. “Steven.” “May I call you Emma?” “No,” Emma replied, uncomfortable with his familiarity. “You certainly may not. It wouldn’t be proper.” He grinned as though she’d said something funny. “Proper?” he repeated, and he chuckled. Emma lathered up the washcloth and set about cleaning him up as best she could. Of course, she wasn’t about to deal with any part of his anatomy besides his arms and chest. “There’s money over there, in the pocket of my coat,” he said, when Emma was rinsing away the soap. “Good,” Emma said disinterestedly. “You’ll want to buy yourself another set of clothes. I’d be glad to do that for you on my way home from the library tomorrow.” He watched her, his eyes dancing in his wan face. “How long have you been working here?” She wrung out the washcloth. “Working here? I don’t work here—I’m the town librarian. This is my home.” At that Steven gave a hoarse cough of laughter. “You’re a librarian? That’s a new one.” Emma was cutting a sheet into strips. “A new what?” “Listen, when you’re through with these bandages, I could use a little comforting.” She

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This was the result of one of the cruelest paradoxes of the Nazis' policy of 'Judenrein.' The Nazis wanted Jews to leave and readily allowed Jews to leave. But it took money to go someplace, and Hitler's anti-Jewish laws and policies had stripped virtually all Jewish adults of their wealth and means of earning a living.

Political bargaining and political entrepreneurship can be seen naked, stripped of the flattering wardrobe of democracy, rule of law and state building.