Stolen Land Quotes

Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.

Entitlement that encouraged their wives to place a delicate handkerchief to their nose and sniff, wholeheartedly believing the tirade was deserved. They believed themselves the rulers of the world—on stolen land in America, on stolen land in Shanghai. Everywhere they went—entitlement. And Juliette was so tired.

He's as weird as snake's suspenders but sweet as a stolen kiss, too.

The wish of death had been palpably hanging over this otherwise idyllic paradise for a good many years. All business and politics is personal in the Philippines. If it wasn't for the cheap beer and lovely girls one of us would spend an hour in this dump. They [Jehovah's Witnesses] get some kind of frequent flyer points for each person who signs on. I'm not lazy. I'm just motivationally challenged. I'm not fat. I just have lots of stored energy. You don't get it do you? What people think of you matters more than the reality. Marilyn. Despite standing firm at the final hurdle Marilyn was always ready to run the race. After answering the question the woman bent down behind the stand out of sight of all, and crossed herself. It is amazing what you can learn in prison. Merely through casual conversation Rick had acquired the fundamentals of embezzlement, fraud and armed hold up. He wondered at the price of honesty in a grey world whose half tones changed faster than the weather. The banality of truth somehow always surprises the news media before they tart it up. You've ridden jeepneys in peak hour. Where else can you feel up a fourteen-year-old schoolgirl without even trying? [Ralph Winton on the Philippines finer points] Life has no bottom. No matter how bad things are or how far one has sunk things can always get worse. You could call the Oval Office an information rain shadow. In the Philippines, a whole layer of criminals exists who consider that it is their right to rob you unhindered. If you thwart their wicked desires, to their way of thinking you have stolen from them and are evil. There's honest and dishonest corruption in this country. Don't enjoy it too much for it's what we love that usually kills us. The good guys don't always win wars but the winners always make sure that they go down in history as the good guys. The Philippines is like a woman. You love her and hate her at the same time. I never believed in all my born days that ideas of truth and justice were only pretty words to brighten a much darker and more ubiquitous reality. The girl was experiencing the first flushes of love while Rick was at least feeling the methadone equivalent. Although selfishness and greed are more ephemeral than the real values of life their effects on the world often outlive their origins. Miriam's a meteor job. Somewhere out there in space there must be a meteor with her name on it. Tsismis or rumours grow in this land like tropical weeds. Surprises are so common here that nothing is surprising. A crooked leader who can lead is better than a crooked one who can't. Although I always followed the politics of Hitler I emulate the drinking habits of Churchill. It [Australia] is the country that does the least with the most. Rereading the brief lines that told the story in the manner of Fox News reporting the death of a leftist Rick's dark imagination took hold. Didn't your mother ever tell you never to trust a man who doesn't drink? She must have been around twenty years old, was tall for a Filipina and possessed long black hair framing her smooth olive face. This specter of loveliness walked with the assurance of the knowingly beautiful. Her crisp and starched white uniform dazzled in the late-afternoon light and highlighted the natural tan of her skin. Everything about her was in perfect order. In short, she was dressed up like a pox doctor’s clerk. Suddenly, she stopped, turned her head to one side and spat comprehensively into the street. The tiny putrescent puddle contrasted strongly with the studied aplomb of its all-too-recent owner, suggesting all manner of disease and decay.

Dat's what they say of this cauntry back home, Kath: 'America, the land of milk and honey.' Bot they never tell you the milk's gone sour and the honey's stolen.

song of elli (old age) "What is plucked will grow again, What is slain lives on, What is stolen will remain What is gone is gone... What is sea-born dies on land, Soft is trod upon. What is given burns the hand - What is gone is gone... Here is there, and high is low; All may be undone. What is true, no two men know - What is gone is gone... Who has choices need not choose. We must, who have none. We can love but what we lose - What is gone is gone.

[Leo] lunged at Passalos, but the red-furred dwarf was too quick. He sprang from his chair, bounced off Jason’s head, did a flip, and landed next to Leo, his hairy arms around Leo’s waist. “Save me?” the dwarf pleaded. “Get off!” Leo tried to shove him away, but Passalos did a backward somersault and landed out of reach. Leo’s pants promptly fell around his knees. He stared at Passalos, who was now grinning and holding a small zigzaggy strip of metal. Somehow, the dwarf had stolen the zipper right off Leo’s pants. “Give—stupid—zipper!” Leo stuttered, trying to shake his fist and hoist up his pants at the same time. “Eh, not shiny enough.” Passalos tossed it away.

Life is fighting. In life, it's the look ahead that counts. We are all born equally far from the sun. There is a land of the living and a land of the dead and the bridge is love.

Thaniel listened for a while longer, because the silence was so deep and clear that he could hear ghosts of the thirty-six of thirty-seven possible worlds in which Grace had not won at the roulette, and not stepped backward into him. He wished then that he could go back and that the ball had landed on another number. He would be none the wiser and he would be staying at Filigree Street, probably for years, still happy, and he wouldn't have stolen those years from a lonely man who was too decent to mention that they were missing.

LOSS COMES IN every moment. Second by second our lives are stolen from us. What is past will never come again.

Children, language, lands: almost everything was stripped away, stolen when you weren’t looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places.

There is no American dream without American massacre. Black towns burned, native families displaced, graveyards desecrated, lands stolen, lands ruined: Here is the invention of whiteness, a violence

Their illness is honesty, for they live in a world of lies, ruled by those who surrendered all the good things that God gived them for money, living on stolen land, taken from people whose spirits dance all around us like ghosts.

No, it is not. I give you a portion of my stolen wealth. You give me all you have.

The more I read, the more I was led to abhor and detest my enslavers. I could regard them in no other light than a band of successful robbers, who had left their homes, and gone to Africa, and stolen us from our homes, and in a strange land reduced us to slavery. I loathed them as being the meanest as well as the most wicked of men. As I read and contemplated the subject, behold! that very discontentment which Master Hugh had predicted would follow my learning to read had already come, to torment and sting my soul to unutterable anguish. As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing. It had given me a view of my wretched condition, without the remedy. it opened my eyes to the horrible pit, but to no ladder upon which to get out. in moments of agony, I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking! It was this everlasting thinking of my condition that tormented me. There was no getting rid of it. It was pressed upon me by every object within sight or hearing, animate or inanimate. The silver trump of freedom had roused my soul to eternal wakefulness. Freedom now appeared, to disappear no more forever. It was heard in every sound and seen in every thing. It was ever present to torment me with a sense of my wretched condition. I saw nothing without seeing it, I heard nothing without hearing it, and felt nothing without feeling it. It looked from every star, it smiled in every calm, breathed in every wind, and moved in every storm.

The land wants you here. I want you here," you called. "Don't you care about that at all?

I picture the High Queen as she was in that final battle, blood flecked across her face. Chopping off the head of the serpent who’d been her beloved, even if it doomed her side to failure, all to save a land that despised her. Now, that was hate that was somehow also hope.

It’s okay, I’ve learned, to love the things that make you, even if they also are the things that unmake you.

Stalin has stolen more than lands. Hannelore, he has stolen human dignity. I see it in their forlorn eyes and broken posture. It's all the fault of the Communists.

There was not, and there never had been, a legal government by Europeans anywhere in the Americas. Not by any definition, not even by the Europeans’ own definitions and laws. Because no legal government could be established on stolen land.

Loss comes in every moment. Second by second our lives are stolen from us. What is last will never come again.

How can these countries who have stolen land from the Red Indians, the Aborigines, the Eskimos dare to tell us what to do with our land?

We’re all on stolen land in the United States, but some communities are far less likely to be impacted by redlining or subprime lending.

The land she tilled and worked had been Indian land. She knew the white men bragged about the efficiency of the massacres, where they killed women and babies, and strangled their futures in the crib. Stolen babies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.

We, the survivors of the crossing, clung to the beast that had stolen us away. Not a soul among us had wanted to baord that ship, but once out on open waters, we held on for dear life. The ship became an extension of our own rotting bodies. Those who were cut from the heaving animal sank quick to their deaths, and we who remained attached wilted more slow as poison festered in our bellies and bowels. We stayed with the beast until new lands met our feet, and we stumbled down the long plants just before the poison became fatal. Perhaps here in this new land, we would keep living.

I wondered what it was like to live without that weight on your shoulders, the weight of the murdered ancestors, the stolen land, the abused children, the burden every Native person carries.

Under capitalism, neither Democrat nor Republican can save Indigenous lands or Black and Indigenous lives. The continuation of state-sanctioned racial terror against Black and Native people, from police violence to energy development, from one administration to the next demonstrates only radical change in the form of decolonization, the repatriation of stolen lands and stolen lives, can undo centuries of settler colonialism.

Get off!” Leo tried to shove him away, but Passalos did a backward somersault and landed out of reach. Leo’s pants promptly fell around his knees. He stared at Passalos, who was now grinning and holding a small zigzaggy strip of metal. Somehow, the dwarf had stolen the zipper right off Leo’s pants. “Give—stupid—zipper!” Leo stuttered, trying to shake his fist and hoist up his pants at the same time.

You were falling for me, and I was falling for you, and we were falling together into the land of the fallen.

Americans are addicted to plausible deniability. If we can't even think critically about something as relatively insignificant as an internet cat or admit that a person might give a pet an offensive name or apologize honestly for small, careless slights, how are we ever going to reckon with the fact that our country was built by slaves on land stolen from people on whom we perpetrated a genocide? What the f*ck are we going to do? Our propensity for always, always, always choosing what is comfortable over what is right helped pave the road to this low and surreal moment in US history.

Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.

...in the old days, silvery bells would often sound just as some Englishman or Englishwoman of particular virtue or beauty was about to be stolen away by fairies to live in strange, ghostly lands for ever.

In 1803, President Jefferson oversaw the purchase of this land from the French for $15 million. It doesn't sound like much for an area three times the size of France itself but given that they'd stolen it from the Native Americans in the first place, I suppose they couldn't grumble. Once some debts had been wiped and estate agents had taken their commission, Napoleon's France ended up pocketing a little more than $8 million. Which is about how much it cost Pepsi Cola to secure the services of Britney Spears. Times have changed.

This better world—that is the world I’m fighting for from inside the whale, this world I want to be birthed into. A world that is kinder, more generous, more just. A world that takes care of the marginalized, the poor, the sick. Where wealth and resources are redistributed, where reparations are made for the harms of history, where stolen land is given back. Where the environment is cared for and respected, and all species are cared for and respected. Where conflicts are dealt with in gentleness. Where people take care of each other and feel empowered to be their truest selves. Where anger is allowed and joy is allowed and fun is allowed and quietness is allowed and loudness is allowed and being wrong is allowed and everything, everything, everything is rooted in love. And maybe that’s an unattainable utopia.But I’ve found a few smaller versions of this world—in the ground rules Liv and I set on the bus en route to meeting my family; in the grace Cara showed me when I came out to her; in the patience with which Zu mentored me. I’m not naïve enough to think we’ll reach this utopia in my lifetime or possibly ever, but I’m also not faithless enough to think that the direction in which I strive doesn’t matter, that these smaller versions of the world aren’t leading us there.

Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood. With the surgeries that Dr. Stevens described, Cora thought, the whites had begun stealing futures in earnest. Cut you open and rip them out, dripping. Because that's what you do when you take away someone's babies - steal their future. Torture them as much as you can when they are on this earth, then take away the hope that one day their people will have it better.

I try to smile, but it’s hollow. Of course, I want my father to be happy and have his lands and title secure; I only wish I didn’t have to sell my soul to Russia to do it.

We live on stolen land,' I finally said, 'in a country built on slavery and reliant on the continued economic exploitation of other people. The oppressor always lives in fear of the oppressed. Americans have always been afraid-of those native to this continent, of Black people, or Japanese citizens they interned, and now of Muslims and immigrants. So the real question, I think, is who is next?

One of the hallmarks of Western liberalism is an assumption in hindsight of virtuous resistance as the only polite expectation of people on the receiving end of colonialism. While the terrible thing is happening, while the land is still being stolen, and the natives still being killed, any form of opposition is terroristic and must be crushed for the sake of civilization. But decades, centuries later, when enough of the land has been stolen and enough of the natives killed, it is safe enough to venerate resistance in hindsight. I tell stories for a living and there’s a thick thread of narrative by well-meaning white Westerners that exalts the native populations in so many parts of the world for standing up to the occupiers. Makes of their narrative a neat, reflexive arc in which it was always understood by the colonized and, this part implied, the descendants of the colonizer, that what happened was wrong.

Let me enlighten you. We are a pack of liars, thieves, and wastrels, the lot of us...There is not an honestly gained parcel of land in the whole earldom. Every acre, every village was stolen through one reprehensible manner or another. Deceit, blackmail, extortion, all of it. It’s disgusting.” Alex waited a moment to make sure Whit was quite through before asking, “How long ago?” “Did we steal the land, do you mean?” Alex nodded. “Up until about a hundred years ago, then the wastrels took over.

And when we talk about race today, with all the pain packed into that conversation, the Holy Spirit remains in the room, This doesn't mean the conversations aren't painful, aren't personal, aren't charged with emotion. But it does mean we can survive. We can survive honest discussions about slavery, about convict leasing, about stolen land, deportation, discrimination, and exclusion. We can identify the harmful politics of gerrymandering, voter suppression, criminal justice laws, and policies that disproportionately affect people of color negatively. And we can expose the actions of white flight, the real impact of all-white leadership, the racial disparity in wages, and opportunities for advancement. We can lament and mourn. We can be livid and enraged. We can be honest. We can tell the truth. We can trust that the Holy Spirit is here. We must. For only by being truthful about how we got here can we begin to imagine another way.

Cora had heard Michael recite the Declaration of Independence back on the Randall plantation many times, his voice drifting through the village like an angry phantom. She didn’t understand the words, most of them at any rate, but created equal was not lost on her. The white men who wrote it didn’t understand it either, if all men did not truly mean all men. Not if they snatched away what belonged to other people, whether it was something you could hold in your hand, like dirt, or something you could not, like freedom. The land she tilled and worked had been Indian land. She knew the white men bragged about the efficiency of the massacres, where they killed women and babies, and strangled their futures in the crib. Stolen bodies working stolen land.

The United States of America has a white majority that remembers a history of discovery, opportunity, expansion, and exceptionalism.  Meanwhile our communities of color have the lived experiences of stolen lands, broken treaties, slavery, Jim Crowe laws, Indian removal, ethnic cleansing, lynchings, boarding schools, mass incarceration, and families separated at our boarders.  Our country does not have a common memory.

manufacturing false hierarchies based on race and gender in order to enforce a brutal class system is a very long story. Our modern capitalist economy was born thanks to two very large subsidies: stolen Indigenous land ​and stolen African people. Both required the creation of intellectual theories that ranked the relative value of human lives and labor, placing white men at the top. These church and state–sanctioned theories of white (and Christian) supremacy are what allowed Indigenous civilizations to be actively “unseen” by European explorers—visually perceived and yet not acknowledged to have preexisting rights to the land—and entire richly populated continents to be legally classified as unoccupied and therefore fair game on an absurd “finders keepers” basis.

... WHEN ONE LOOKS INTO THE DARKNESS THERE IS ALWAYS SOMETHING THERE... Far-off, most secret, and inviolate Rose, Enfold me in my hour of hours; where those Who sought thee in the Holy Sepulchre, Or in the wine-vat, dwell beyond the stir And tumult of defeated dreams; and deep Among pale eyelids, heavy with the sleep Men have named beauty. Thy great leaves enfold The ancient beards, the helms of ruby and gold Of the crowned Magi; and the king whose eyes Saw the pierced Hands and Rood of elder rise In Druid vapour and make the torches dim; Till vain frenzy awoke and he died; and him Who met Fand walking among flaming dew By a grey shore where the wind never blew, And lost the world and Emer for a kiss; And him who drove the gods out of their liss, And till a hundred morns had flowered red Feasted, and wept the barrows of his dead; And the proud dreaming king who flung the crown And sorrow away, and calling bard and clown Dwelt among wine-stained wanderers in deep woods: And him who sold tillage, and house, and goods, And sought through lands and islands numberless years, Until he found, with laughter and with tears, A woman of so shining loveliness That men threshed corn at midnight by a tress, A little stolen tress. I, too, await The hour of thy great wind of love and hate. When shall the stars be blown about the sky, Like the sparks blown out of a smithy, and die? Surely thine hour has come, thy great wind blows, Far-off, most secret, and inviolate Rose? Out of sight is out of mind: Long have man and woman-kind, Heavy of will and light of mood, Taken away our wheaten food, Taken away our Altar stone; Hail and rain and thunder alone, And red hearts we turn to grey, Are true till time gutter away. ... the common people are always ready to blame the beautiful.

Once California belonged to Mexico and its land to Mexicans; and a horde of tattered feverish Americans poured in. And such was their hunger for land that they took the land, stole Sutter's land, Guerrero' s land, took the grants and broke them up and growled and quarreled over them, those frantic hungry men; and they guarded with guns the land they had stolen. They put up houses and barns, they turned the earth and planted crops. And these things were possession, and possession was ownership. The Mexicans were weak and fed. They could not resist, because they wanted nothing in the world as frantically as the Americans wanted land.

You carried it in your hand like it was the most precious thing. It reminded me of what I used to be like, when I lived out here... It reminded me of finding something wild and knowing it was important somehow, to something.” You drew another circle over your knee, then filled it in with specks. “It made me realize where I belonged… not in a city park with cheap store-bought spirits, but out here in the land I knew, with the real ones.

No matter how low, everyone wants somebody to look down upon. Jeremiah didn’t own one acre to his name, and land was what white men throughout the history of this nation had killed and employed deceit to get. Land occupied a space in white pride, and a white man without land was no better than the Black man he had enslaved or the Indian he had stolen from, through murder and connivance and a lack of sympathy. White men had laughed at the anguish of the displaced Creeks: sooner or later, every conqueror laughs at his victim. That’s what makes victory sweet, and more than that, justified.

The US empire rests on a grisly foundation: the massacre of millions of indigenous people, the stealing of their lands and, following this, the kidnapping and enslavement of millions of black people from Africa to work that land. Thousands died on the seas while they were being shipped like caged cattle between continents. 'Stolen from Africa, brought to America' - Bob Marley's 'Buffalo Soldier' contains a whole universe of unspeakable sadness.

they leave behind the places where their dead are buried – their mothers and fathers. The dead are bound to that place, and have returned to the land there. Because of this, Natives who are forced out of their homelands no longer have connections to their ancestors, and thus, to the spirit world. Their medicines no longer work. Their prayers are no longer

The government and the highest courts in the land have admitted that this huge area was stolen from us. But stolen or “bought,” Uncle Sam never gives any Indian land back.

If someone asked him why Carl could call him Chief, but a drunken white farm boy couldn’t, Walt couldn’t have explained it. When Carl said it, it was filled with an admiration for the American Indian that he had learned from his German mother and Walt could forgive that. When JohnBoy said it, it was full of the mockery of a man whose family had stolen your land.

This story takes place on stolen land. While Sorrowland is set in a United States with a speculative and amorphous shape, the geography and settings explored are based on areas traditionally stewarded by the Tonkawa, Caddo Nation, and Lipan Apache in what are colonially known as Central and East Texas, as well as on lands historically, inhabited by various Plains nations with shifting territories, including the Apsáalooke/Crow, Oceti Sakowin/Sioux, and Arapaho, in what settlers have designated Wyoming and Montana. No story of the so-called United States is complete without an understanding of its foundation on genocide and dislocation, nor without acknowledgment of the Indigenous people still here fighting the ongoing occupation.

What violent, good luck you had. When you bought your home you received stolen property, but the blood had dried, the war forgotten, and it seemed your god himself had granted you this land.

The Pilgrim Queen (A Song) There sat a Lady all on the ground, Rays of the morning circled her round, Save thee, and hail to thee, Gracious and Fair, In the chill twilight what wouldst thou there? 'Here I sit desolate,' sweetly said she, 'Though I'm a queen, and my name is Marie: Robbers have rifled my garden and store, Foes they have stolen my heir from my bower. 'They said they could keep Him far better than I, In a palace all His, planted deep and raised high. 'Twas a palace of ice, hard and cold as were they, And when summer came, it all melted away. 'Next would they barter Him, Him the Supreme, For the spice of the desert, and gold of the stream; And me they bid wander in weeds and alone, In this green merry land which once was my own.' I look'd on that Lady, and out from her eyes Came the deep glowing blue of Italy's skies; And she raised up her head and she smiled, as a Queen On the day of her crowning, so bland and serene. 'A moment,' she said, 'and the dead shall revive; The giants are failing, the Saints are alive; I am coming to rescue my home and my reign, And Peter and Philip are close in my train.

Surely, though, I must have stolen into the future and landed in an H.G. Wells-style world - a horrific, fantastic society in which people's faces contained only eyes, millions of healthy young adults and children dropped dead from the flu, boys got transported out of the country to be blown to bits, and the government arrested citizens for speaking the wrong words. Such a place couldn't be real. And it couldn't be the United States of America, "the land of the free and the home of the brave." But it was. I was on a train in my own country, in a year the devil designed. 1918.

(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children) So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands. Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused. Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.

We meet in the midst of a nation brought to the verge of moral, political and material ruin. Corruption dominates the ballot box, the legislatures, the Congress, and touches even the ermine of the bench. The people are demoralized. . . . The newspapers are subsidized or muzzled; public opinion silenced; business prostrate, our homes covered with mortgages, labor impoverished, and the land concentrating in the hands of capitalists. The urban workmen are denied the right of organization for self-protection; imported pauperized labor beats down their wages; a hireling standing army . . . established to shoot them down. . . . The fruits of the toil of millions are boldly stolen to build up colossal fortunes. . . . From the same prolific womb of governmental injustice we breed two classes—paupers and millionaires. . . .

It was as if the region were just putting the finishing touches on its seamless, corporatized hegemony, complete with just enough of a gesture of sentimental respect for the nature around it; complete with fresh, new ways of keeping the body toned and healthy; a rhetoric of inclusiveness that kept all the classes in their place; and a final transformation of the land they'd stolen from its aborigines. But at the same time, ragged marginals, fueled by deep resentment--hand in hand with savage Nature--could be plotting, perhaps even unconsciously, its violent downfall. How much I wanted to be a part of their imagined doomsday scenario!

The whole room is as black as pitch. In fact, I’m not at all sure that it is a room. Something suggests to me now that I’m on board ship; I might be floating adrift on some tranquil sea. And yet there’s no sound, no motion, nothing to indicate either sea or land. Like a ghost train my life streams through my head, and I don’t know which point of the compass I’m facing. How dark it is. The moon must have stolen away secretly.

If the white people never looked beyond the lie, to see that theirs was a nation built on stolen land, then they would never be able to understand how they had been used by the witchery; they would never know that they were still being manipulated by those who knew how to stir the ingredients together: white thievery and injustice boiling up the anger and hatred that would finally destroy the world: the starving against the fat, the colored against the white. The destroyers had only to set it into motion, and sit back to count the casualties. But it was more than a body count; the lies devoured white hearts, and for more than two hundred years white people had worked to fill their emptiness; they tried to glut the hollowness with patriotic wars and with great technology and the wealth it brought. And always they had been fooling themselves, and they knew it.

792. Thief.-- N. thief, robber, homo trium literarum, pilferer, rifler, filcher, plagiarist. spoiler, depredator, pillager, marauder; harpy, shark, land-shark, falcon, moss-trooper, bushranger, Bedouin, brigand, freebooter, bandit, thug, dacoit, pirate, corsair, viking, Paul Jones; buccan-eer, -ier; piqu-, pick-eerer; rover, ranger, privateer, filibuster; rapparee, wrecker, picaroon; smuggler, poacher, plunderer, racketeer. highwayman, Dick Turpin, Claude Duval, Macheath, knight of the road, foodpad, sturdy beggar; abductor, kidnapper. cut-, pick-purse; pick-pocket, light-fingered gentry; sharper; card-, skittle-sharper; crook; thimble-rigger; rook, Greek, blackleg, leg, welsher, defaulter; Autolycus, Cacus, Barabbas, Jeremy Diddler, Robert Macaire, artful dodger, trickster; swell mob, chevalier d'industrie; shop-lifter. swindler, peculator; forger, coiner, counterfeiter, shoful; fence, receiver of stolen goods, duffer; smasher. burglar, housebreaker; cracks-, mags-man; Bill Sikes, Jack Sheppard, Jonathan Wild, Raffles, cat burglar. [Roget's Thesaurus, 1941 Revision]

Take the Citadel? That’s quite the boast,” Oak says, twisting the pin and frowning. Madoc makes a snorting sound, then turns to me. “I am sure that Wren here wouldn’t mind taking Lady Note’s castle and lands for herself.” I shake my head at the absurdity of the statement. He raises his brows. “No? Still sitting at the table and waiting for permission to start eating?” That’s an uncomfortably accurate way of describing how I’ve lived my life.

Dr. Adrienne Keene writes, “The system in what is currently known as the US isn’t ‘broken.’ It was designed by male white supremacist slaveowners on stolen Indigenous land to protect their interests. It’s working as it was designed.

Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood. With the surgeries that Dr. Stevens described, Cora thought, the whites had begun stealing futures in earnest. Cut you open and rip them out, dripping. Because that's what you do when you take away someone's babies--steal their future. Torture them as much as you can when they are on this earth, then take away the hope that one day their people will have it better.

Back in the time before Columbus, there were only Indians here, no skyscrapers, no automobiles, no streets. Of course, we didn't use the words Indian or Native American then; we were just people. We didn't know we were supposedly drunks or lazy or savages. I wondered what it was like to live without that weight on your shoulders, the weight of the murdered ancestors, the stolen land, the abused children, the burden every Native person carries. We were told in movies and books that Indians had a sacred relationship with the land, that we worshipped and nurtured it. But staring at Nathan, I didn't feel any mystical bond with the rez. I hated our shitty unpaved roads and our falling-down houses and the snarling packs of dogs that roamed freely in the streets and alleys. But most of all, I hated that kids like Nathan - good kids, decent kids - got involved with drugs and crime and gangs, because there was nothing for them to do here. No after-school jobs, no clubs, no tennis lessons. Every month in the Lakota Times newspaper there was an obituary for another teen suicide, another family in the Burned Thigh Nation who'd had their heart taken away from them. In the old days, the eyapaha was the town crier, the person who would meet incoming warriors after a battle, ask them what happened so they wouldn't have to speak of their own glories, then tell the people the news. Now the eyapaha, our local newspaper, announced losses and harms too often, victories and triumphs too rarely.

My epic,” said Emily, diligently devouring plum cake, “is about a very beautiful high-born girl who was stolen away from her real parents when she was a baby and brought up in a woodcutter’s hut.” “One av the seven original plots in the world,” murmured Father Cassidy. “What?” “Nothing. Just a bad habit av thinking aloud. Go on.” “She had a lover of high degree but his family did not want him to marry her because she was only a woodcutter’s daughter—” “Another of the seven plots — excuse me.” “ — so they sent him away to the Holy Land on a crusade and word came back that he was killed and then Editha — her name was Editha — went into a convent—” Emily paused for a bite of plum cake and Father Cassidy took up the strain. “And now her lover comes back very much alive, though covered with Paynim scars, and the secret av her birth is discovered through the dying confession av the old nurse and the birthmark on her arm.” “How did you know?” gasped Emily in amazement. “Oh, I guessed it — I’m a good guesser.

One of the hallmarks of Western liberalism is an assumption, in hindsight, of virtuous resistance as the only polite expectation of people on the receiving end of colonialism. While the terrible thing is happening—while the land is still being stolen and the natives still being killed—any form of opposition is terroristic and must be crushed for the sake of civilization. But decades, centuries later, when enough of the land has been stolen and enough of the natives killed, it is safe enough to venerate resistance in hindsight.

What’ll I do?” I asked my woman. “You just shit in the bushes.” It was a more crowded camp, one of those roadside machinations, tourists abounding, so I had to put on my clothing. I wasn’t entirely sober. I walked along and looked at the bushes. I selected some. I got out of my bluejeans, hung them on a bush but before I could squat the beershit began; waterfalls began rolling down my legs—wetwash of stinking beer mildewed with improperly chewed and improperly digested food. I grabbed at a bush and squatted, pissed on my feet, and eliminated a few very soft turds. My pants fell off the bush and onto the ground. I leaped up, worried about my wallet. And, of course, it had fallen out of my pants. I staggered about the brush looking for it and managed to step right into my excretia, me who had stolen the land from the Indians.

There’s a debate, described in the Talmud, between two rabbis, over what should be done if it’s discovered that a house, or even a palace, was built using a stolen beam as part of its foundation. One rabbi says the entire building must be demolished so that the beam can be returned to its original owners. The other rabbi, the far more pragmatic, says the building can remain standing if the full value of the beam is repaid. Both rabbis make clear that, as soon as it is known that the beam was stolen, those living in the house must do something, they must make amends.

I have always found it difficult not to be moved by Jerusalem, even when I hated it—and God knows I have hated it for the sheer human cost of it. But the sight of it, from afar or inside the labyrinth of its walls, softens me. Every inch of it holds the confidence of ancient civilizations, their deaths and their birthmarks pressed deep into the city's viscera and onto the rubble of its edges. The deified and the condemned have set their footprints in its sand. It has been conqured, razed and, rebuilt so many times that its stones seem to possess life, bestowed by the audit trail of prayer and blood. Yet somehow, it exhales humility. It sparks an inherent sense of familiary in me—that doubtless, irrefutable Palestinian certainty that I belong to this land. It possesses me, no matter who conquers it, because its soil is the keeper of my roots, of the bones of my ancestors. Because it knows the private lust that flamed the beds of all my foremothers. Because I am the natural seed of its passionate, tempestuous past. I am a daughter of the land, and Jerusalem reassures me of this inalienable right, far more than the yellowed property deeds, the Ottoman land registries, the iron keys to our stolen homes, or UN resolutions and decrees of superpowers could ever do.

deep-sea-fishing boat, which they would buy, man themselves, and rent to vacationers—this though neither had ever skippered a canoe or hooked a guppy. Then, too, there was quick money to be made chauffeuring stolen cars across South American borders. (“You get paid five hundred bucks a trip,” or so Perry had read somewhere.) But of the many replies he might have made, he chose to remind Dick of the fortune awaiting them on Cocos Island, a land speck off the coast of Costa Rica. “No fooling, Dick,” Perry said. “This is authentic. I’ve got a map. I’ve got the whole history. It was buried there back in 1821—Peruvian bullion, jewelry. Sixty million dollars—that’s what they

The church must reckon with the reality that ever since black people were stolen from Africa and trafficked to this land, they have been dehumanized, abused, criminalized, incarcerated, exploited for profit, and governed in distinctively sinister ways. This oppression has been personal, institutional, systemic, and legislative. It has been authorized and sanctioned by our local, state, and federal government. As the church, do we have the wherewithal to confront the austere reality that our national economy has been subsidized by a criminal justice system that is, and has been, predicated on the exploitation of cheap labor extracted from poor, racially profiled people of color?

Madoc makes a snorting sound, then turns to me. 'I am sure that Wren here wouldn't mind taking Lady Nore's castle and lands for herself.' I shake my head at the absurdity of the statement. He raises his brows. 'No? Still sitting at the table and waiting for permission to start eating?' That's an uncomfortably accurate way of describing how I've lived my life.

The people had been taught to despise themselves because they were left with barren land and dry rivers. But they were wrong. It was the white people who had nothing; it was the white people who were suffering as thieves do, never able to forget that their pride was wrapped in something stolen, something that had never been, and could never be, theirs. The destroyers had tricked the white people as completely as they had fooled the Indians, and now only a few people understood how the filthy deception worked; only a few people knew that the lie was destroying the white people faster than it was destroying Indian people. But the effects were hidden, evident only in the sterility of their art, which continued to feed off the vitality of other cultures, and in the dissolution of their consciousness into dead objects: the plastic and neon, the concrete and steel. Hollow and lifeless as a witchery clay figure. And what little still remained to white people was shriveled like a seed hoarded too long, shrunken past its time, and split open now, to expose a fragile, pale leaf stem, perfectly formed and dead.

One day I shall no longer exist, and no one will cut the meadow, the thickets will encroach upon it and later the forest will push as far as the wall and win back the land that man has stolen from it. Sometimes my thoughts grow confused, and it is as if the forest has put down roots in me, and is thinking its old, eternal thoughts with my brain. And the forest doesn't want human beings to come back.

That fellow was like all of us: descended from good people who were stolen from their families and country, sailed over the sea, and forced into slavery. ‘We don’t let them steal our dignity,’ that preacher said. Richard, his name was. He said they cannot steal our honor, our strength, or our love.” “True words,” I said. “Do you know what he said about this America?” Henry asked. I shook my head. “Remember, lads?” Henry asked his mates. “Join with me. He said, ‘This land . . .’” A half dozen voices spoke with Henry, strong black men sharing the preacher’s words like a hymn or a prayer. “‘Which we have watered with our tears and our blood, is now our mother country.’” The words drifted up to the stars with the sparks from the fire. “We go to war, Missus Isabel,” Henry added, “in order to make our mother country, this land, free for everyone.

American Indians share a magnificent history — rich in its astounding diversity, its integrity, its spirituality, its ongoing unique culture and dynamic tradition. It's also rich, I'm saddened to say, in tragedy, deceit, and genocide. Our sovereignty, our nationhood, our very identity — along with our sacred lands — have been stolen from us in one of the great thefts of human history. And I am referring not just to the thefts of previous centuries but to the great thefts that are still being perpetrated upon us today, at this very moment. Our human rights as indigenous peoples are being violated every day of our lives — and by the very same people who loudly and sanctimoniously proclaim to other nations the moral necessity of such rights. Over the centuries our sacred lands have been repeatedly and routinely stolen from us by the governments and peoples of the United States and Canada. They callously pushed us onto remote reservations on what they thought was worthless wasteland, trying to sweep us under the rug of history. But today, that so-called wasteland has surprisingly become enormously valuable as the relentless technology of white society continues its determined assault on Mother Earth. White society would now like to terminate us as peoples and push us off our reservations so they can steal our remaining mineral and oil resources. It's nothing new for them to steal from nonwhite peoples. When the oppressors succeed with their illegal thefts and depredations, it's called colonialism. When their efforts to colonize indigenous peoples are met with resistance or anything but abject surrender, it's called war. When the colonized peoples attempt to resist their oppression and defend themselves, we're called criminals. I write this book to bring about a greater understanding of what being an Indian means, of who we are as human beings. We're not quaint curiosities or stereotypical figures in a movie, but ordinary — and, yes, at times, extraordinary — human beings. Just like you. We feel. We bleed. We are born. We die. We aren't stuffed dummies in front of a souvenir shop; we aren't sports mascots for teams like the Redskins or the Indians or the Braves or a thousand others who steal and distort and ridicule our likeness. Imagine if they called their teams the Washington Whiteskins or the Washington Blackskins! Then you'd see a protest! With all else that's been taken from us, we ask that you leave us our name, our self-respect, our sense of belonging to the great human family of which we are all part. Our voice, our collective voice, our eagle's cry, is just beginning to be heard. We call out to all of humanity. Hear us!

One day a few houses appeared," said Toshaway. "Someone had been cutting the trees. Of course we did not mind, in the same way you would not mind if someone came into your family home, disposed of your belongings, and moved in their own family. But perhaps, I don't know. Perhaps white people are different. Perhaps a Texan, if someone stole his house, he would say: 'Oh, I have made a mistake, I have built this house, but I guess you like it also so you may have it, along with all this good land that feeds my family. I am but a kahuu, little mouse. Please allow me to tell you where my ancestors lie, so you may dig them up and plunder their graves.' Do you think that is what he would say, Tiehteti-taibo?" That was my name. I shook my head. "That's right," said Toshaway. "He would kill the men who had stolen his house. He would tell them, 'Itsa nu kahni. Now I will cut out your heart.

[Bluestone's] dark eyes, which had been focused on the blue sky outside the cellblock window, shifted to Wicklow. "A lot of white folks in these parts, their ancestors were killed in what your history books call the Great Sioux Uprising. In schools, they teach that the Dakota were savages, that we rose up against our neighbors and slaughtered them." "The Sioux--Dakota--here probably have ancestors killed by whites." "But the Dakota didn't win that war. In the end, a war is always about who wins. My people had no chance. It doesn't matter that they had every reason to be angry and desperate. They'd been lied to, cheated, starved, their land and everything on it stolen. So they fought. And they lost. But the history has been written by the whites. In Black Earth County, it's the whites who believe they were set on unfairly, cruelly, and have the right to carry all that hatred in their hearts.

Lord Langford," she acknowledged, looking right down her nose at the man. "Penelope," the older man said, unable to keep the surprise from his gaze. "It's Lady Bourne to you." The words were cool and cutting, and Michael was sure she'd never been more beautiful. "Come to think of it, it was always lady to you. And you never referred to me as such." The older man's gaze narrowed in irritation, and Michael had an intense urge to put a fist into the viscount's face for the look. It was not necessary. His wife was more than able to care for herself. "You don't like that, I see. Well, let me tell what I don't like. I don't like insolence. And I don't like cruelty. And I most definitely don't like you. It is time you and I have it out, Langford, because while you might have stolen my husband's lands and funds and reputation, and you might have been a truly horrendous father to my friend, I absolutely refuse to have you take another thing from me, you despicable old man.

Radical movements keep ratcheting up their demands, because nothing enervates a cause more than success. Crusaders resent having their purpose stolen out from under them by the fulfillment of their quest; reaching the promised land leaves seekers bereft. There's little to do in a utopian oasis but sip coconut water. So the journey must never be completed. The goal must remain out of reach. To preserve the perfect impossibility of getting there, the desired end point becomes ever more extreme.

... by destroying a culture’s art, you destroy the people. (...) If you erase every reminder of their history, their symbology, everything everything that made them special and distinct in this world, then you can make those people forget who they really are. And that’s what conquerors truly want. (...) Because only after that can the conquerors get down to the business of really taking over. Of substituting their own history, their own symbols, their own meaning, on another. Of casting the conquered as outsiders in their own land. (...) Sure there are other things that go—language, clothes, food. But people have to eat. They have to clothe themselves. They need to talk. Those things can take generations to eradicate. Art on the other hand is wrongly seen as a luxury, easily stolen without consequence. But those baubles you’re talking about are far more valuable than money. And don’t you believe for a second that the people buying and selling them don’t understand that better than anyone else.

Do you want to play a game?' He shuffled closer, eyes bright. Reaching into his pocket, he produced some little metal figures. Three silver foxes resting in the middle of his callused palm. Inset chips of peridot sparkled in their eyes. ... 'How do we play?' 'You throw them.' He formed a cage of his hands with the foxes inside, shook it up, and then tossed them into the grass. 'If they land standing, you get ten points. If they land on their backs, you get five points. If they land on their side, no points.

The most important of all perceptions is the continual perception of cause and effect—in other words, the perception of the continuous development of the universe—in still other words, the perception of the course of evolution. When one has thoroughly got imbued into one's head the leading truth that nothing happens without a cause, one grows not only large-minded, but large-hearted. It is hard to have one's watch stolen, but one reflects that the thief of the watch became a thief from causes of heredity and environment which are as interesting as they are scientifically comprehensible; and one buys another watch, if not with joy, at any rate with a philosophy that makes bitterness impossible. One loses, in the study of cause and effect, that absurd air which so many people have of being always shocked and pained by the curiousness of life. Such people live amid human nature as if human nature were a foreign country full of awful foreign customs. But, having reached maturity, one ought surely to be ashamed of being a stranger in a strange land!

But the dream was shattered. That dream had always been founded on a lie. None of them had ever stood a chance of truly belonging here, for Oxford wanted only one kind of scholar, the kind born and bred to cycle through posts of power it had created for itself. Everyone else it chewed up and discarded. These towering edifices were built with coin from the sale of slaves, and the silver that kept them running came blood-stained from the mines of Potosi. It was smelted in choking forges where native labourers were paid a pittance before making its way on ships across the Atlantic to where it was shaped by translators ripped from their countries, stolen to the faraway land and never truly allowed to go home. He'd been so foolish ever to think he could build a life here. There was no straddling the line; he knew that now. No stepping back and forth between two worlds, no seeing and not seeing, no holding a hand over one eye or the other like a child playing a game. You were either a part of this institution, or one of the bricks that held it up, or you weren't.

He sat down among the evidence at a barren communal desk in the basement of the station. He looked through the stack of extra fliers that my father had made up. He had memorized my face, but still he looked at them. He had come to believe that the best hope in my case might be the recent rise in development in the area. With all the land churning and changing, perhaps other clues whould be found that would provide the answer he needed. In the bottom of the box was the bag with my jingle-bell hat. When he'd handled it to my mother, she had collasped on the rug. He still couldn't pinpoint the moment he'd fallen in love with her. I knew it was the day he'd sat in our family room while my mother drew stick figures on butcher paper and Buckley and Nate slept toe to toe on the couch. I felt sorry for him. He had tried to solve my murder and he failed. He had tried to love my mother and he had failed. Len looked at the drawing of the cornfield that Lindsey had stolen and forced himself to acknowledge this: in his cautiousness, he had allowed a murderer to get away. He could not shake his guilt. He knew, if no one else did, that by being with my mother in the mall that day he was the one to blame for George Harvey's freedom. He took his wallet out of his back pocket and laid down the photos of all the unsolved cases he had ever worked on. Among them were his wife's. He turned them all face-down. 'Gone,' he wrote on each one of them. He would no longer wait for a date to mark an understanding of who or why or how. He would never understand all the reasons why his wife had killed herself. He would never understand how so many children went missing. He placed these photos in the box with my evidence and turned the lights off in the cold room.

Ancient Rome, who through the edicts of her Emperors Theodosius in the 4th century A.D. and Justinian in the 6th century A.D. abolished the Mysteries of the African Continent; that is the ancient culture system of the world. The higher metaphysical doctrines of those Mysteries could not be comprehended; the spiritual powers of the priests were unsurpassed; the magic of the rites and ceremonies filled the people with awe; Egypt was the holy land of the ancient world and the Mysteries were the one, ancient and holy Catholic religion, whose power was supreme. This lofty culture system of the Black people filled Rome with envy, and consequently she legalized Christianity which she had persecuted for five long centuries, and set it up as a state religion and as a rival of Mysteries, its own mother. This is why the Mysteries have been despised; this is why other ancient religions of the Black people are despised; because they are all offspring of the African Mysteries, which have never been clearly understood by Europeans, and consequently have provoked their prejudice and condemnation. In keeping with the plan of Emperors Theodosius and Justinian to exterminate and forever suppress the culture system of the African continents the Christian church established its missionary enterprise to fight against what it has called paganism.

Better a fallen rocket than never a burst of light. Dante reserved a place in his Inferno for those who wilfully live in sadness - sullen in the sweet air, he says. Your 'honour' is all shame and timidity and compliance. Pure of stain! But the artist is the secret criminal in our midst. He is the agent of progress against authority. you are right to be a scholar. A scholar is all scruple, an artist is none. The artist must lie, cheat, deceive, be untrue to nature and contemptuous of history. I made my life into my art and it was an unqualified success. The blaze of my immolation threw its light into every corner of the land where uncounted young men sat each in his own darkness. What would I have done in Megara!? - think what I would have missed! I awoke the imagination of the century. I banged Ruskin's and Pater's heads together, and from the moral severity of one and the aesthetic soul of the other I made art a philosophy that can look the twentieth century in the eye. I had genius, brilliancy, daring, I took charge of my own myth. I dipped my staff into the comb of wild honey. I tasted forbidden sweetness and drank the stolen waters. I lived at the turning point of the world where everything was waking up new - the New Drama, the New Novel, New Journalism, New Hedonism, New Paganism, even the New Woman. Where were you when all this was happening?

Our ancestors, long before they were sold from their homeland, took great pride in the appearance of their hair. Our foremothers created the world’s most ornate, intricate, and diverse hairstyles, squeezing their young’uns between their thighs, swapping laughter with every braid and twist. In our communities, to be groomed was to be loved. With our mothers’ hands down in our scalps, in the tenderness present in their palms, we felt cared for and connected. Hair, for us, was the opposite of disgrace. It represented intimacy. During the Middle Passage, our untended locks became matted, our rituals and unique hair tools were stolen from us. In the new land, European traders often cut off the tresses of their “cargo,” their animals covered in “wool,” not human hair. The dehumanization did not end there. In European narratives, our hair has been presented as mangy and unmanageable, dirty and rough.

Money has always tried to break through these barriers, like water seeping through cracks in a dam. Parents have been reduced to selling some of their children into slavery in order to buy food for the others. Devout Christians have murdered, stolen and cheated – and later used their spoils to buy forgiveness from the church. Ambitious knights auctioned their allegiance to the highest bidder, while securing the loyalty of their own followers by cash payments. Tribal lands were sold to foreigners from the other side of the world in order to purchase an entry ticket into the global economy. Money has an even darker side. For although money builds universal trust between strangers, this trust is invested not in humans, communities or sacred values, but in money itself and in the impersonal systems that back it. We do not trust the stranger, or the next-door neighbour – we trust the coin they hold. If they run out of

True blues ain't no new news about who's been abused For the blues is as old as my stolen soul I sang the blues when the missionaries came Passing out bibles in Jesus' name I sang the blues in the hull of the ship Beneath the sting of the slavemaster's whip I sang the blues when the ship anchored the dark My family being sold on a slave block I sang the blues being torn from my first born And hung my head and cried when my wife took his life And then committed suicide. I sang the blues on the slavemaster's plantation helping Him build his free nation I sang the blues in the cottonfield, hustlin' to make the daily yield I sang the blues when he forced my woman to beg Lord knows how I wished he was dead I sang the blues on the run, ducking the dogs and dodging the gun I sang the blues hanging from the tree in a desperate attempt to break free I sang the blues when the sun went down, cursing the master when he wasn't around I sang the blues in all these wars dying for some unknown cause I sang the blues in a high tone, low moan, loud groan, soft grunt, hard funk I sang the blues in land sea and air, about who when why and where I sang the blues in church on sunday, slaving on monday, misused on tuesday, abused on wednesday, accused on thursday, fried alive on friday, and died on saturday. Sho nuff singing the blues I sang the blues in the summer, fall winter and spring I know sho nuff the blues is my thing I sang the backwater blues, rhythm and blues, gospel blues, saint louis blues, crosstown blues, chicago blues, mississippi GODDAMN blues, the watts blues, the harlem blues, hoe blues, gut-bucket blues, funky chunky blues, i sang the up north cigarette corp blues, the down south sprung out the side of my mouth blues, I sang the blues black, i sang the blues blacker, i sang the blues blackest I SANG BOUT MY SHO NUFF BLUE BLACKNESS! from "True Blues" by the Last Poets

Israel, and you who call yourself Israel, the Church that calls itself Israel, and the revolt that calls itself Israel, and every nation chosen to be a nation – none of these lands is yours, all of you are thieves of holiness, all of you at war with Mercy. Who will say it? Will America say, We have stolen it, or France step down? Will Russia confess, or Poland say, We have sinned? All bloated on their scraps of destiny, all swaggering in the immunity of superstition. Ishmael, who was saved in the wilderness, and given shade in the desert, and a deadly treasure under you: has Mercy made you wise? Will Ishmael declare, We are in debt forever? Therefore the lands belong to none of you, the borders do not hold, the Law will never serve the lawless. To every people the land is given on condition. Perceived or not, there is a covenant, beyond the constitution, beyond sovereign guarantee, beyond the nation’s sweetest dreams of itself. The Covenant is broken, the condition is dishonoured, have you not noticed that the world has been taken away? You have no place, you will wander through yourselves from generation to generation without a thread. Therefore you rule over chaos, you hoist your flags with no authority, and the heart that is still alive hates you, and the remnant of Mercy is ashamed to look at you. You decompose behind your flimsy armour, your stench alarms you, your panic strikes at love. The land is not yours, the land has been taken back, your shrines fall through empty air, your tablets are quickly revised, and you bow down in hell beside your hired torturers, and still you count your battalions and crank out your marching songs. Your righteous enemy is listening. He hears your anthem full of blood and vanity, and your children singing to themselves. He has overturned the vehicle of nationhood, he has spilled the precious cargo, and every nation he has taken back. Because you are swollen with your little time. Because you do not wrestle with your angel. Because you dare to live without God. Because your cowardice has led you to believe that the victor does not limp.

Thor was waiting for him in the court of the gods, and before Loki had even landed he found himself seized by Thor's huge hands. "Well? You know something. I can see it in your face. Tell me whatever you know, and tell it now. I don't trust you, Loki, and I want to know what you know right this moment, before you've had a chance to plot and to plan. Loki, who plotted and planned as easily as other folk breathed in and out, smiled at Thor's anger and innocence. "Your hammer has been stolen by Thrym, lord of all the ogres," he said. "I have persuaded him to return it to you, but he demands a price." "Fair enough," said Thor. "What's the price?" "Freya's hand in marriage." "He just wants her hand?" asked Thor hopefully. She had two hands, after all, and might be persuaded to give up one of them without too much of an argument. Tyr had, after all. "All of her," said Loki. "He wants to marry her." "Oh," said Thor. "She won't like that. Well, you can tell her the news. You're better at persuading people to do things than I am when I'm not holding my hammer.

When I heard the language of men uttered by my mare," continued Aravis, "I said to myself, the fear of death has disordered my reason and subjected me to delusions. And I became full of shame for none of my lineage ought to fear death more than the biting of a gnat. Therefore I addressed myself a second time to the stabbing, but Hwin came near to me and put her head in between me and the dagger and discoursed to me most excellent reasons and rebuked me as a mother rebukes her daughter. And now my wonder was so great that I forgot about killing myself and about Ahoshta and said, 'O my mare, how have you learned to speak like one of the daughters of men?' And Hwin told me what is known to all this company, that in Narnia there are beasts that talk, and how she herself was stolen from thence when she was a little foal. She told me also of the woods and waters of Narnia and the castles and the great ships, till I said, 'In the name of Tash and Azaroth and Zardeenah, Lady of the Night, I have a great wish to be in that country of Narnia,' 'O my mistress,' answered the mare, 'if you were in Narnia you would be happy, for in that land no maiden is forced to marry against her will.

You’ve got spirit, I’ll give you that,” Ezmia said. “Perhaps this will humble you.” Ezmia placed the glass jar she had been carrying on a small table close to Charlotte’s cage. Charlotte was horrifed to see a miniature ghostly version of the Fairy Godmother trapped inside. “That’s my… my… grandmother!” Charlotte said, almost forgetting she was still pretending to be her own daughter. “What have you done to her?” A smile appeared on Ezmia’s face, matching the satisfaction in her eyes. “I captured her soul,” she said. The thought almost made Charlotte sick. She’d had no idea such a thing was possible, even in the fairy-tale world. “What do you want with her soul?” Charlotte asked. “It’s a bit of a hobby of mine, actually,” Ezmia said and walked to her fireplace. Displayed proudly on the mantel were five other turquoise jars, each containing a ghostly substance. “You’re a soul collector?” Charlotte asked. “Is it to make up for being soulless?” “What a clever play on words,” Ezmia said mockingly. “You know that phrase forgive and forget? Well, I always disagreed with it—I found it impossible, actually. People would do me wrong and then forget about me, as if their actions didn’t matter—because I didn’t matter. How was I supposed to forgive people like that?” “So you imprisoned their souls instead of forgiving?” Charlotte said. “Precisely,” Ezmia said. “I found taking away their life force to be much more appealing than simply forgiving. To forgive would be to allow them to continue living their lives, free of consequence. But by taking their souls and preventing them from all future happiness, I could heal and find peace.” Charlotte couldn’t believe what she was hearing. “Do you honestly expect anyone to sympathize with that?” Charlotte asked her. Ezmia stared into the fire at the burning skulls, almost in a trance. “I don’t want the world to understand; I want it to grovel,” she said. The confession made Charlotte’s heart heavier. She wondered if she would ever escape the clutches of a person who thought like this. But thinking about her children, Bob, and the life she had been stolen from gave Charlotte the strength to survive the Enchantress’s imprisonment. “I find it hard to believe that the Fairy Godmother, who is known for her generosity, would harm you in any way,” Charlotte said. “Sometimes help can be just as destructive as harm,” Ezmia said. “But I imagine someone who helps for a

Statement on Hamas (October 10th, 2023) When Israel strikes, it's "national security" - when Palestine strikes back, it's "terrorism". Just like over two hundred years ago when native americans resisted their homeland being stolen, it was called "Indian Attack". Or like over a hundred years ago when Indian soldiers in the British Army revolted against the empire, in defense of their homeland, it was called "Sepoy Mutiny". The narrative never changes - when the colonizer terrorizes the world, it's given glorious sounding names like "exploration" and "conquest", but if the oppressed so much as utters a word in resistance, it is branded as attack, mutiny and terrorism - so that, the real terrorists can keep on colonizing as the self-appointed ruler of land, life and morality, without ever being held accountable for violating the rights of what they deem second rate lifeforms, such as the arabs, indians, latinos and so on. After all this, some apes will still only be interested in one stupid question. Do I support Hamas? To which I say this. Until you've spent a lifetime under an oppressive regime, you are not qualified to ask that question. An ape can ask anything its puny brain fancies, but it's up to the human to decide whether the ape is worthy of a response. What do you think, by the way - colonizers can just keep coming as they please, to wipe their filthy feet on us like doormat, and we should do nothing - just stay quiet! For creatures who call themselves civilized, you guys have a weird sense of morality. Yet all these might not get through your thick binary skull, so let me put it to you bluntly. I don't stand with Hamas, I am Hamas, just like, I don't stand with Ukraine, I am Ukraine. Russia stops fighting, war ends - Ukraine stops fighting, Ukraine ends. Israel ends invasion, war ends - Palestine ends resistance, Palestine ends. However, I do have one problem here. Why do civilians have to die, if that is indeed the case - which I have no way of confirming, because news reports are not like reputed scientific data, that a scientist can naively trust. During humankind's gravest conflicts news outlets have always peddled a narrative benefiting the occupier and demonizing the resistance, either consciously or subconsciously. So never go by news reports, particularly on exception circumstances like this. No matter the cause, no civilian must die, that is my one unimpeachable law. But the hard and horrific fact of the matter is, only the occupier can put an end to the death and destruction peacefully - the resistance does not have that luxury.

robbery by European nations of each other's territories has never been a sin, is not a sin to-day. To the several cabinets the several political establishments of the world are clotheslines; and a large part of the official duty of these cabinets is to keep an eye on each other's wash and grab what they can of it as opportunity offers. All the territorial possessions of all the political establishments in the earth—including America, of course—consist of pilferings from other people's wash. No tribe, howsoever insignificant, and no nation, howsoever mighty, occupies a foot of land that was not stolen. When the English, the French, and the Spaniards reached America, the Indian tribes had been raiding each other's territorial clothes-lines for ages, and every acre of ground in the continent had been stolen and re-stolen 500 times. The English, the French, and the Spaniards went to work and stole it all over again; and when that was satisfactorily accomplished they went diligently to work and stole it from each other. In Europe and Asia and Africa every acre of ground has been stolen several millions of times. A crime persevered in a thousand centuries ceases to be a crime, and becomes a virtue. This is the law of custom, and custom supersedes all other forms of law. Christian governments are as frank to-day, as open and above-board, in discussing projects for raiding each other's clothes-lines as ever they were before the Golden Rule came smiling into this inhospitable world and couldn't get a night's lodging anywhere. In 150 years England has beneficently retired garment after garment from the Indian lines, until there is hardly a rag of the original wash left dangling anywhere. In 800 years an obscure tribe of Muscovite savages has risen to the dazzling position of Land-Robber-in-Chief; she found a quarter of the world hanging out to dry on a hundred parallels of latitude, and she scooped in the whole wash. She keeps a sharp eye on a multitude of little lines that stretch along the northern boundaries of India, and every now and then she snatches a hip-rag or a pair of pyjamas. It is England's prospective property, and Russia knows it; but Russia cares nothing for that. In fact, in our day land-robbery, claim-jumping, is become a European governmental frenzy. Some have been hard at it in the borders of China, in Burma, in Siam, and the islands of the sea; and all have been at it in Africa. Africa has been as coolly divided up and portioned out among the gang as if they had bought it and paid for it. And now straightway they are beginning the old game again—to steal each other's grabbings. Germany found a vast slice of Central Africa with the English flag and the English missionary and the English trader scattered all over it, but with certain formalities neglected—no signs up, "Keep off the grass," "Trespassers-forbidden," etc.—and she stepped in with a cold calm smile and put up the signs herself, and swept those English pioneers promptly out of the country. There is a tremendous point there. It can be put into the form of a maxim: Get your formalities right—never mind about the moralities. It was an impudent thing; but England had to put up with it. Now, in the case of Madagascar, the formalities had originally been observed, but by neglect they had fallen into desuetude ages ago. England should have snatched Madagascar from the French clothes-line. Without an effort she could have saved those harmless natives from the calamity of French civilization, and she did not do it. Now it is too late. The signs of the times show plainly enough what is going to happen. All the savage lands in the world are going to be brought under subjection to the Christian governments of Europe. I am

Nostromo is the most anxiously meditated of the longer novels which belong to the period following upon the publication of the Typhoon volume of short stories. I don’t mean to say that I became then conscious of any impending change in my mentality and in my attitude towards the tasks of my writing life. And perhaps there was never any change, except in that mysterious, extraneous thing which has nothing to do with the theories of art; a subtle change in the nature of the inspiration; a phenomenon for which I can not in any way be held responsible. What, however, did cause me some concern was that after finishing the last story of the Typhoon volume it seemed somehow that there was nothing more in the world to write about. This so strangely negative but disturbing mood lasted some little time; and then, as with many of my longer stories, the first hint for Nostromo came to me in the shape of a vagrant anecdote completely destitute of valuable details. As a matter of fact in 1875 or ’6, when very young, in the West Indies or rather in the Gulf of Mexico, for my contacts with land were short, few, and fleeting, I heard the story of some man who was supposed to have stolen single-handed a whole lighter-full of silver, somewhere on the Tierra Firme seaboard during the troubles of a revolution. On the face of it this was something of a feat. But I heard no details, and having no particular interest in crime qua crime I was not likely to keep that one in my mind. And I forgot it till twenty-six or seven years afterwards I came upon the very thing in a shabby volume picked up outside a second-hand book-shop. It was the life story of an American seaman written by himself with the assistance of a journalist. In the course of his wanderings that American sailor worked for some months on board a schooner, the master and owner of which was the thief of whom I had heard in my very young days. I have no doubt of that because there could hardly have been two exploits of that peculiar kind in the same part of the world and both connected with a South American revolution.

As you know, the public conversation about the connection between Islamic ideology and Muslim intolerance and violence has been stifled by political correctness. In the West, there is now a large industry of apology and obfuscation designed, it would seem, to protect Muslims from having to grapple with the kinds of facts we’ve been talking about. The humanities and social science departments of every university are filled with scholars and pseudo-scholars—deemed to be experts in terrorism, religion, Islamic jurisprudence, anthropology, political science, and other fields—who claim that Muslim extremism is never what it seems. These experts insist that we can never take Islamists and jihadists at their word and that none of their declarations about God, paradise, martyrdom, and the evils of apostasy have anything to do with their real motivations. When one asks what the motivations of Islamists and jihadists actually are, one encounters a tsunami of liberal delusion. Needless to say, the West is to blame for all the mayhem we see in Muslim societies. After all, how would we feel if outside powers and their mapmakers had divided our lands and stolen our oil? These beleaguered people just want what everyone else wants out of life. They want economic and political security. They want good schools for their kids. They want to be free to flourish in ways that would be fully compatible with a global civil society. Liberals imagine that jihadists and Islamists are acting as anyone else would given a similar history of unhappy encounters with the West. And they totally discount the role that religious beliefs play in inspiring a group like the Islamic State—to the point where it would be impossible for a jihadist to prove that he was doing anything for religious reasons. Apparently, it’s not enough for an educated person with economic opportunities to devote himself to the most extreme and austere version of Islam, to articulate his religious reasons for doing so ad nauseam, and even to go so far as to confess his certainty about martyrdom on video before blowing himself up in a crowd. Such demonstrations of religious fanaticism are somehow considered rhetorically insufficient to prove that he really believed what he said he believed. Of course, if he said he did these things because he was filled with despair and felt nothing but revulsion for humanity, or because he was determined to sacrifice himself to rid his nation of tyranny, such a psychological or political motive would be accepted at face value. This double standard is guaranteed to exonerate religion every time. The game is rigged.

After all,” she said, her eyes meeting his, “it’s not as though you lack sufficient charm to woo ladies. And you’re certainly handsome enough, in your own way.” She bent her head again. “Oh, stop looking s smug. I’m not flattering you, I’m merely stating facts. Privateering was not your only profitable course of action. You might have married, if you’d wished to.” “Ah, but there’s the snag, you see. I didn’t wish to.” She picked up a brush and tapped it against her palette. “No, you didn’t. You wished to be at sea. You wished to go adventuring, to seize sixty ships in the name of the Crown and pursue countless women on four continents. That’s why you sold your land, Mr. Grayson. Because it’s what you wanted to do. The profit was incidental.” Gray tugged at the cuff of his coat sleeve. It unnerved him, how easily she stared down these truths he’d avoided looking in the eye for years. So now he was worse than a thief. He was a selfish, lying thief. And still she sat with him, flirted with him, called him “charming” and “handsome enough.” How much darkness did the girl need to uncover before she finally turned away? “And what about you, Miss Turner?” He leaned forward in his chair. “Why are you here, bound for the West Indies to work as a governess? You, too, might have married. You come from quality; so much is clear. And even if you’d no dowry, sweetheart…” He waited for her to look up. “Yours is the kind of beauty that brings men to their knees.” She gave a dismissive wave of her paintbrush. Still, her cheeks darkened, and she dabbed her brow with the back of her wrist. “Now, don’t act missish. I’m not flattering you, I’m merely stating facts.” He leaned back in his chair. “So why haven’t you married?” “I explained to you yesterday why marriage was no longer an option for me. I was compromised.” Gray folded his hands on his chest. “Ah, yes. The French painting master. What was his name? Germaine?” “Gervais.” She sighed dramatically. “Ah, but the pleasure he showed me was worth any cost. I’d never felt so alive as I did in his arms. Every moment we shared was a minute stolen from paradise.” Gray huffed and kicked the table leg. The girl was trying to make him jealous. And damn, if it wasn’t working. Why should some oily schoolgirl’s tutor enjoy the pleasures Gray was denied? He hadn’t aided the war effort just so England’s most beautiful miss could lift her skirts for a bloody Frenchman. She began mixing pigment with oil on her palette. “Once, he pulled me into the larder, and we had a feverish tryst among the bins of potatoes and turnips. He held me up against the shelves and we-“ “May I read my book now?” Lord, he couldn’t take much more of this. She smiled and reached for another brush. “If you wish.” Gray opened his book and stared at it, unable to muster the concentration to read. Every so often, he turned a page. Vivid, erotic images filled his mind, but all the blood drained to his groin.